Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 917 |
In-book reference | : Book 9, Hadith 110 |
English translation | : Vol. 2, Book 4, Hadith 917 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1113 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 6, Hadith 1113 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1464 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Vol. 1, Book 16, Hadith 1464 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1539 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 18, Hadith 1539 |
Narrated Thawban:
When the Messenger of Allah (saws) went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off.
They went weeping to the Messenger of Allah (saws), and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets.
ضعيف الإسناد منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4213 |
In-book reference | : Book 35, Hadith 55 |
English translation | : Book 34, Hadith 4201 |
قَالَ أَبُو الْحَسَنِ حَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، - وَكَانَ ثِقَةً - ثُمَّ ذَكَرَ الْحَدِيثَ نَحْوَهُ بِإِسْنَادِهِ .
Reference | : Sunan Ibn Majah 257 |
In-book reference | : Introduction, Hadith 257 |
English translation | : Vol. 1, Book 1, Hadith 257 |
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الأَرْبَعِينَ إِلَى الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَى " . ثُمَّ ذَكَرَ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4058 |
In-book reference | : Book 36, Hadith 133 |
English translation | : Vol. 5, Book 36, Hadith 4058 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4082 |
In-book reference | : Book 36, Hadith 157 |
English translation | : Vol. 5, Book 36, Hadith 4082 |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 131 |
In-book reference | : Book 1, Hadith 131 |
English translation | : Vol. 1, Book 1, Hadith 131 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 464 |
In-book reference | : Book 3, Hadith 12 |
English translation | : Vol. 1, Book 3, Hadith 464 |
Narrated Abu Masud Al-Badri:
The Prophet said, "A man's spending on his family is a deed of charity."
Reference | : Sahih al-Bukhari 4006 |
In-book reference | : Book 64, Hadith 57 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 343 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone misses the asr prayer it is as if he has suffered a great misfortune in his family and wealth ."
Arabic/English book reference | : Book 1, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 280 |
In-book reference | : Book 2, Hadith 132 |
English translation | : Vol. 1, Book 2, Hadith 280 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3373 |
In-book reference | : Book 13, Hadith 285 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2546 |
In-book reference | : Book 10, Hadith 40 |
Sunnah.com reference | : Book 7, Hadith 156 |
English translation | : Book 7, Hadith 912 |
Arabic reference | : Book 7, Hadith 906 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا حُصَيْنٌ، وَإِسْمَاعِيلُ، وَمُجَالِدٌ، قَالَ هُشَيْمٌ وَحَدَّثَنَا دَاوُدُ، أَيْضًا عَنِ الشَّعْبِيِّ، قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ فِي السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً . وَفِي حَدِيثِ دَاوُدَ قَالَتْ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَالشَّعْبِيُّ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالُوا لَيْسَ لِلْمُطَلَّقَةِ سُكْنَى وَلاَ نَفَقَةٌ إِذَا لَمْ يَمْلِكْ زَوْجُهَا الرَّجْعَةَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ وَعَبْدُ اللَّهِ إِنَّ الْمُطَلَّقَةَ ثَلاَثًا لَهَا السُّكْنَى وَالنَّفَقَةُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَهَا السُّكْنَى وَلاَ نَفَقَةَ لَهَا . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَالشَّافِعِيِّ . وَقَالَ الشَّافِعِيُّ إِنَّمَا جَعَلْنَا لَهَا السُّكْنَى بِكِتَابِ اللَّهِ قَالَ اللَّهُ تَعَالَى: (لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ) قَالُوا هُوَ الْبَذَاءُ أَنْ تَبْذُوَ عَلَى أَهْلِهَا . وَاعْتَلَّ بِأَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ لَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم السُّكْنَى لِمَا كَانَتْ تَبْذُو عَلَى أَهْلِهَا . قَالَ الشَّافِعِيُّ وَلاَ نَفَقَةَ لَهَا لِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي قِصَّةِ حَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1180 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Vol. 2, Book 8, Hadith 1180 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik ...
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between `Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to `Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time `Umar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." `Umar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of Al-Khattab! No doubt, I am Allah's Apostle and Allah will never neglect me." So `Umar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Apostle, and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."
Reference | : Sahih al-Bukhari 4844 |
In-book reference | : Book 65, Hadith 365 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 367 |
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Narrated Abu Humaid As-Sa`idi:
Allah's Apostle appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift." On that, Allah's Apostle said, "Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?" Then the Prophet addressed us, and after praising and glorifying Allah, he said: "Amma Ba'du", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till the whiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadith).
Reference | : Sahih al-Bukhari 6979 |
In-book reference | : Book 90, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 108 |
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قَالَ مُحَمَّدُ بْنُ يَحْيَى قَالَ مُحَمَّدُ بْنُ يُوسُفَ مَرَّةً عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ، . وَرَوَى بَعْضُهُمْ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، فَقَالُوا عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، وَكَانَ، يُونُسُ بْنُ أَبِي إِسْحَاقَ رُبَّمَا ذَكَرَ فِي هَذَا الْحَدِيثِ عَنْ أَبِيهِ، وَرُبَّمَا، لَمْ يَذْكُرْهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3505 |
In-book reference | : Book 48, Hadith 136 |
English translation | : Vol. 6, Book 45, Hadith 3505 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2977 |
In-book reference | : Book 47, Hadith 29 |
English translation | : Vol. 5, Book 44, Hadith 2977 |
[Muslim].
فهذه الأحاديث في النهي، وجاء في الإباحة أحاديث كثيرة صحيحة.
قال العلماء: وطريق الجمع بين الأحاديث أن يقال: إن كان الممدوح عنده كمال إيمان ويقين، ورياضة نفس، ومعرفة تامة بحيث لا يفتن، ولا يغتر بذلك، ولا تلعب به نفسه، فليس بحرام ولا مكروه، وإن خيف عليه شيء من هذه الأمور، كره مدحه في وجهه كراهة شديدة، وعلى هذا التفصيل تنزل الأحاديث المختلفة في ذلك. ومما جاء في الإباحة قوله صلى الله عليه وسلم لأبي بكر رضي الله عنه: “أرجو أن تكون منهم" أي من الذين يُدعون من جميع أبواب الجنة لدخولها، وفي الحديث الآخر: "لست منهم" أي: لست من الذين يُسبلون أُزرهم خيلاء. وقال صلى الله عليه وسلم لعمر رضي الله عنه: “ما رآك الشيطان سالكًا فجًا إلا سلك فجًا غير فجك” والأحاديث في الإباحة كثيرة، وقد ذكرت جملة من أطرافها في كتاب: "الأذكار".
Reference | : Riyad as-Salihin 1790 |
In-book reference | : Book 17, Hadith 280 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 258 |
In-book reference | : Book 1, Hadith 258 |
English translation | : Book 1, Hadith 258 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2165 |
In-book reference | : Book 12, Hadith 120 |
English translation | : Book 11, Hadith 2160 |
Arabic reference | : Book 23, Hadith 3274 |
Arabic reference | : Book 23, Hadith 3397 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Narrated Ata:
When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."
Reference | : Sahih al-Bukhari 4700 |
In-book reference | : Book 65, Hadith 222 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 222 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 30 |
In-book reference | : Introduction, Narration 29 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas in the mosque at Dhu'l-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.
USC-MSA web (English) reference | : Book 20, Hadith 29 |
Arabic reference | : Book 20, Hadith 737 |
Yahya related to me from Malik that he had heard that Abd al- Malik ibn Marwan had started to do talbiya at the mosque of Dhu'l-Hulayfa, after the animal he was riding on had stood up, and that Aban ibn Uthman had told him to do this.
USC-MSA web (English) reference | : Book 20, Hadith 33 |
Arabic reference | : Book 20, Hadith 741 |
Bara was heard saying:
Reference | : Sahih Muslim 1938c |
In-book reference | : Book 34, Hadith 43 |
USC-MSA web (English) reference | : Book 21, Hadith 4772 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words:
Reference | : Sahih Muslim 2012d |
In-book reference | : Book 36, Hadith 123 |
USC-MSA web (English) reference | : Book 23, Hadith 4994 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 32 |
In-book reference | : Introduction, Hadith 32 |
[Muslim].
Reference | : Riyad as-Salihin 736 |
In-book reference | : Book 2, Hadith 10 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 923 |
In-book reference | : Book 6, Hadith 30 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1306 |
In-book reference | : Book 11, Hadith 22 |
[Muslim].
Reference | : Riyad as-Salihin 1706 |
In-book reference | : Book 17, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3033 |
In-book reference | : Book 24, Hadith 416 |
English translation | : Vol. 3, Book 24, Hadith 3036 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4741 |
In-book reference | : Book 42, Hadith 146 |
English translation | : Book 41, Hadith 4723 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 248 |
In-book reference | : Book 2, Hadith 162 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2769 |
In-book reference | : Book 11, Hadith 11 |
وَرَوَاهُ التِّرْمِذِيّ عَن جَابر
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3046, 3047 |
In-book reference | : Book 12, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3797 |
In-book reference | : Book 19, Hadith 11 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3899 |
In-book reference | : Book 19, Hadith 111 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3921 |
In-book reference | : Book 19, Hadith 133 |
Sunnah.com reference | : Book 2, Hadith 286 |
English translation | : Book 2, Hadith 377 |
Arabic reference | : Book 2, Hadith 382 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet said, "Don't you see that the germinating seed comes out yellow and twisted?"
Reference | : Sahih al-Bukhari 6560 |
In-book reference | : Book 81, Hadith 149 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 565 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Surely! Everyone of you is a guardian and is responsible for his charges: The Imam (ruler) of the people is a guardian and is responsible for his subjects; a man is the guardian of his family (household) and is responsible for his subjects; a woman is the guardian of her husband's home and of his children and is responsible for them; and the slave of a man is a guardian of his master's property and is responsible for it. Surely, everyone of you is a guardian and responsible for his charges."
Reference | : Sahih al-Bukhari 7138 |
In-book reference | : Book 93, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 252 |
(deprecated numbering scheme) |
Narrated `Imran bin Husain:
Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them." The Yemenites said, "We accept them. Then the Prophet started taking about the beginning of creation and about Allah's Throne. In the mean time a man came saying, "O `Imran! Your she-camel has run away!'' (I got up and went away), but l wish I had not left that place (for I missed what Allah's Apostle had said).
Reference | : Sahih al-Bukhari 3190 |
In-book reference | : Book 59, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 413 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."
Reference | : Sahih al-Bukhari 3256 |
In-book reference | : Book 59, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 478 |
(deprecated numbering scheme) |
'Alqama reported:
Reference | : Sahih Muslim 824c |
In-book reference | : Book 6, Hadith 346 |
USC-MSA web (English) reference | : Book 4, Hadith 1801 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.
Reference | : Sahih Muslim 1181a |
In-book reference | : Book 15, Hadith 13 |
USC-MSA web (English) reference | : Book 7, Hadith 2659 |
(deprecated numbering scheme) |
Al-Bara' b. 'Azib reported that his maternal'uncle Abu Burda b. Niyar sacrificed his animal earlier than the Holy Prophet (may peace be upon him) had sacrificed. Thereupon he said:
Reference | : Sahih Muslim 1961b |
In-book reference | : Book 35, Hadith 7 |
USC-MSA web (English) reference | : Book 22, Hadith 4824 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 58 |
In-book reference | : Book 1, Hadith 58 |
English translation | : Vol. 1, Book 1, Hadith 58 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 288 |
In-book reference | : Book 2, Hadith 140 |
English translation | : Vol. 1, Book 2, Hadith 288 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 578 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Vol. 2, Book 1, Hadith 578 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 908 |
In-book reference | : Book 9, Hadith 101 |
English translation | : Vol. 2, Book 4, Hadith 908 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2321 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Vol. 4, Book 10, Hadith 2321 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2402 |
In-book reference | : Book 36, Hadith 100 |
English translation | : Vol. 4, Book 10, Hadith 2402 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3206 |
In-book reference | : Book 47, Hadith 258 |
English translation | : Vol. 5, Book 44, Hadith 3206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2067 |
In-book reference | : Book 21, Hadith 250 |
English translation | : Vol. 3, Book 21, Hadith 2069 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5195 |
In-book reference | : Book 48, Hadith 156 |
English translation | : Vol. 6, Book 48, Hadith 5198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5581 |
In-book reference | : Book 51, Hadith 43 |
English translation | : Vol. 6, Book 51, Hadith 5584 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3930 |
In-book reference | : Book 31, Hadith 5 |
English translation | : Book 30, Hadith 3919 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2953 |
In-book reference | : Book 20, Hadith 26 |
English translation | : Book 19, Hadith 2947 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2704 |
In-book reference | : Book 22, Hadith 10 |
English translation | : Vol. 3, Book 22, Hadith 2704 |
Arabic reference | : Book 23, Hadith 3231 |
Narrated Ibn `Umar:
Allah's Apostle said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."
Reference | : Sahih al-Bukhari 552 |
In-book reference | : Book 9, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 527 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "A woman is only married with the consent of her guardian, someone of her family with sound judgement or the Sultan.
USC-MSA web (English) reference | : Book 28, Hadith 5 |
Arabic reference | : Book 28, Hadith 1098 |
Ibn Umar reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 626a |
In-book reference | : Book 5, Hadith 251 |
USC-MSA web (English) reference | : Book 4, Hadith 1306 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Hisham ibn Urwa said about a Bedouin woman whose husband died, that she was to stay where her people stayed.
Malik said, "This is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 89 |
Arabic reference | : Book 29, Hadith 1253 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1348 |
In-book reference | : Book 11, Hadith 64 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad because of the weakness of Al-Harith] (Darussalam) |
Reference | : Musnad Ahmad 572 |
In-book reference | : Book 5, Hadith 11 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2821 |
In-book reference | : Book 11, Hadith 60 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3414 |
In-book reference | : Book 15, Hadith 9 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2533 |
In-book reference | : Book 10, Hadith 27 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1103 |
In-book reference | : Book 44, Hadith 3 |
English translation | : Book 44, Hadith 1103 |
Reference | : Bulugh al-Maram 25 |
In-book reference | : Book 1, Hadith 29 |
English translation | : Book 1, Hadith 28 |
Reference | : Bulugh al-Maram 117 |
In-book reference | : Book 1, Hadith 141 |
English translation | : Book 1, Hadith 125 |
It is narrated on the authority of Anas b. Malik that when this verse:
Reference | : Sahih Muslim 119a |
In-book reference | : Book 1, Hadith 221 |
USC-MSA web (English) reference | : Book 1, Hadith 214 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).
Reference | : Sahih al-Bukhari 3348 |
In-book reference | : Book 60, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 567 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 679 |
In-book reference | : Book 7, Hadith 63 |
English translation | : Vol. 2, Book 2, Hadith 679 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1345 |
In-book reference | : Book 15, Hadith 25 |
English translation | : Vol. 3, Book 13, Hadith 1345 |
Reference | : Sunan Ibn Majah 2630 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 2630 |
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ وَأَهْلُ الْبَصْرَةِ يُكَنُّونَهُ أَبَا مُوَرِّعٍ قَالَ وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ.
Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1176, 1177 |
In-book reference | : Book 5, Hadith 587 |
`Abdullah bin Abi Mulaikah narrated… and he mentioned a hadeeth similar to that of Ayyoob, except that he said: ibn `Umar said to `Amr bin `Uthman, when he was facing him: Why don`t you tell them not to weep? For the Messenger of Allah (ﷺ) said: `The deceased is tormented because of his family`s weeping for him.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ فَذَكَرَ مَعْنَى حَدِيثِ أَيُّوبَ إِلَّا أَنَّهُ قَالَ فَقَالَ ابْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ أَلَا تَنْهَى عَنْ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ
Grade: | Sahih (Darussalam) [ al-Bukhari (1287) and Muslim (927,928) Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 288, 289 |
In-book reference | : Book 2, Hadith 197 |
Narrated Ibn `Umar:
The Prophet made the meat of donkeys unlawful on the day of the battle of Khaibar.
Reference | : Sahih al-Bukhari 5521 |
In-book reference | : Book 72, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 430 |
(deprecated numbering scheme) |
This hadith has been transmitted by Ibn 'Abbas (Allah be pleased with them) with a slight variation of words.
Reference | : Sahih Muslim 1293c |
In-book reference | : Book 15, Hadith 332 |
USC-MSA web (English) reference | : Book 7, Hadith 2967 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "If a man does not find the means to spend on his wife, they are to be separated . "
Malik said, "That is what I saw the people of knowledge in our city doing."
29.30 Idda of Widows when Pregnant
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1245 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 513 |
In-book reference | : Introduction, Hadith 513 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 902 |
In-book reference | : Book 6, Hadith 9 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1359 |
In-book reference | : Book 11, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1848 |
In-book reference | : Book 21, Hadith 31 |
English translation | : Vol. 3, Book 21, Hadith 1849 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3408 |
In-book reference | : Book 23, Hadith 83 |
English translation | : Book 22, Hadith 3401 |
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3042 |
In-book reference | : Book 20, Hadith 115 |
English translation | : Book 19, Hadith 3036 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3026 |
In-book reference | : Book 25, Hadith 145 |
English translation | : Vol. 4, Book 25, Hadith 3026 |