صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3384 |
In-book reference | : Book 14, Hadith 3 |
Arabic reference | : Book 11, Hadith 2174 |
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
(deprecated numbering scheme) |
Narrated `Urwa:
Aisha told me that Barirah came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah told her masters about that, but they refused, and said, "If `Aisha wants to do a favor she could, but your Wala will be for us." Aisha informed Allah's Apostle of that and he said to her, "Buy and manumit Barirah as the Wala' will go to the manumitted."
Reference | : Sahih al-Bukhari 2717 |
In-book reference | : Book 54, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 878 |
(deprecated numbering scheme) |
Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
USC-MSA web (English) reference | : Book 38, Hadith 8 |
Arabic reference | : Book 38, Hadith 1473 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4653 |
In-book reference | : Book 44, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 4657 |
Reference | : Sunan Ibn Majah 2336 |
In-book reference | : Book 13, Hadith 29 |
English translation | : Vol. 3, Book 13, Hadith 2336 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3007 |
In-book reference | : Book 11, Hadith 241 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 69 |
In-book reference | : Book 2, Hadith 23 |
English translation | : Book 2, Hadith 69 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
'A'isha reported:
Reference | : Sahih Muslim 2630 |
In-book reference | : Book 45, Hadith 191 |
USC-MSA web (English) reference | : Book 32, Hadith 6363 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Sa`id bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten thousand Dirhams or one-thousand Dinars.
Reference | : Sahih al-Bukhari 2517 |
In-book reference | : Book 49, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 693 |
(deprecated numbering scheme) |
Narrated Aiman Al-Makki:
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
Reference | : Sahih al-Bukhari 2726 |
In-book reference | : Book 54, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 886 |
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Narrated `Amra:
Aisha said that Barirah came to seek her help in the writing of her emancipation. `Aisha said to her, "If you wish, I will pay your masters (your price) and the wala' will be for me." When Allah's Apostle came, she told him about it. The Prophet said to her, "Buy her (i.e. Barirah) and manumit (free) her, for the Wala is for the one who manumits." Then Allah's Apostle ascended the pulpit and said, "What about those people who stipulate conditions which are not in Allah's Laws? Whoever stipulates such conditions as are not in Allah's Laws, then those conditions are invalid even if he stipulated a hundred such conditions."
Reference | : Sahih al-Bukhari 2735 |
In-book reference | : Book 54, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 893 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1346 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 3, Book 13, Hadith 1346 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3142 |
In-book reference | : Book 25, Hadith 58 |
English translation | : Vol. 1, Book 25, Hadith 3144 |
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
Reference | : Sahih al-Bukhari 5279 |
In-book reference | : Book 68, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man came to the Prophet and said, "I have been ruined for I have had sexual relation with my wife in Ramadan (while I was fasting)" The Prophet said (to him), "Manumit a slave." The man said, " I cannot afford that." The Prophet said, "(Then) fast for two successive months continuously". The man said, "I cannot do that." The Prophet said, "(Then) feed sixty poor persons." The man said, "I have nothing (to feed them with)." Then a big basket full of dates was brought to the Prophet. The Prophet said, "Where is the questioner? Go and give this in charity." The man said, "(Shall I give this in charity) to a poorer person than l? By Allah, there is no family in between these two mountains (of Medina) who are poorer than we." The Prophet then smiled till his premolar teeth became visible, and said, "Then (feed) your (family with it).
Reference | : Sahih al-Bukhari 6087 |
In-book reference | : Book 78, Hadith 115 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 110 |
(deprecated numbering scheme) |
Narrated `Aisha:
I intended to buy Barirah but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Barirah was given some meat, and the Prophet asked, "What is this?" I said, "It has been given to Barirah in charity." He said, "It is sadaqa for her but a gift for us." Barirah was given the option (to stay with her husband or to part with him). `Abdur-Rahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shu`ba (another sub-narrator) said, "I asked `Abdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."
Reference | : Sahih al-Bukhari 2578 |
In-book reference | : Book 51, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 752 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 997a |
In-book reference | : Book 12, Hadith 50 |
USC-MSA web (English) reference | : Book 5, Hadith 2183 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 926 |
In-book reference | : Book 9, Hadith 119 |
English translation | : Vol. 2, Book 4, Hadith 926 |
Reference | : Sunan an-Nasa'i 2546 |
In-book reference | : Book 23, Hadith 112 |
English translation | : Vol. 3, Book 23, Hadith 2547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3454 |
In-book reference | : Book 27, Hadith 66 |
English translation | : Vol. 4, Book 27, Hadith 3484 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4652 |
In-book reference | : Book 44, Hadith 204 |
English translation | : Vol. 5, Book 44, Hadith 4656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3145 |
In-book reference | : Book 25, Hadith 61 |
English translation | : Vol. 1, Book 25, Hadith 3147 |
Abu Hurairah reported the Prophet (saws) as saying:
Abu Dawud said: In the version of both the narrators the words are "he will be required to work and must not be overburdened". This is the version of 'Ali.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3938 |
In-book reference | : Book 31, Hadith 13 |
English translation | : Book 30, Hadith 3927 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3957 |
In-book reference | : Book 31, Hadith 32 |
English translation | : Book 30, Hadith 3946 |
Reference | : Sunan Ibn Majah 1956 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Vol. 3, Book 9, Hadith 1956 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3077 |
In-book reference | : Book 12, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3299 |
In-book reference | : Book 13, Hadith 213 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2312 |
In-book reference | : Book 9, Hadith 86 |
Narrated `Amr bin Maimun:
Whoever recites it (i.e., the invocation in the above Hadith (412) ten times will be as if he manumitted one of Ishmael's descendants. Abu Aiyub narrated the same Hadith from the Prophet saying, "(Whoever recites it ten times) will be as if he had manumitted one of Ishmael's descendants."
Reference | : Sahih al-Bukhari 6404 |
In-book reference | : Book 80, Hadith 99 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 413 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
Narrated Qasim bin Muhammad:
Three traditions have been established because of Barira: `Aisha intended to buy her and set her free, but Barira's masters said, "Her wala' will be for us." `Aisha mentioned that to Allah's Apostle who said, "You could accept their condition if you wished, for the wala is for the one who manumits the slave." Barira was manumitted, then she was given the choice either to stay with her husband or leave him; One day Allah's Apostle entered `Aisha's house while there was a cooking pot of food boiling on the fire. The Prophet asked for lunch, and he was presented with bread and some extra food from the home-made Udm (e.g. soup). He asked, "Don't I see meat (being cooked)?" They said, "Yes, O Allah's Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present." He said, "For Barira it is alms, but for us it is a present."
Reference | : Sahih al-Bukhari 5430 |
In-book reference | : Book 70, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 341 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn `Umar used to say in such a case, "The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other shareholders are to take the price of their shares and the slave is freed (released from slavery)." Ibn `Umar narrated this verdict from the Prophet.
Reference | : Sahih al-Bukhari 2525 |
In-book reference | : Book 49, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 702 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." `Aisha had a slave-girl from that tribe, and the Prophet said to `Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet).
Reference | : Sahih al-Bukhari 2543 |
In-book reference | : Book 49, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 719 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her). the wife of Allah's Apostle (may Peace be upon him) said:
Reference | : Sahih Muslim 1504k |
In-book reference | : Book 20, Hadith 17 |
USC-MSA web (English) reference | : Book 9, Hadith 3594 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from al-Qasim ibn Muhammad that A'isha umm al-muminin, said, "There were three sunnas established in connection with Barira:
USC-MSA web (English) reference | : Book 29, Hadith 25 |
Arabic reference | : Book 29, Hadith 1182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3447 |
In-book reference | : Book 27, Hadith 59 |
English translation | : Vol. 4, Book 27, Hadith 3477 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Messenger of Allah (saws). He, therefore, came to the Prophet (saws) and said: Messenger of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah (saws) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2883 |
In-book reference | : Book 18, Hadith 22 |
English translation | : Book 17, Hadith 2877 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2998 |
In-book reference | : Book 20, Hadith 71 |
English translation | : Book 19, Hadith 2992 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2474 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Vol. 3, Book 16, Hadith 2474 |
Arabic reference | : Book 18, Hadith 2493 |
Mu’awiyah b. al-Hakam al-Sulami said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 930 |
In-book reference | : Book 2, Hadith 541 |
English translation | : Book 2, Hadith 930 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3714 |
In-book reference | : Book 49, Hadith 110 |
English translation | : Vol. 1, Book 46, Hadith 3714 |
Anas (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah (may peace be upon him) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (may peace be upon him) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (may peace be upon him). (A part of the) lower garment of Allah's Apostle (may peace be upon him) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (may peace be upon him). As he entered the habitation he called:
Reference | : Sahih Muslim 1365c |
In-book reference | : Book 16, Hadith 99 |
USC-MSA web (English) reference | : Book 8, Hadith 3325 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3380 |
In-book reference | : Book 26, Hadith 185 |
English translation | : Vol. 4, Book 26, Hadith 3382 |
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
Reference | : Sahih al-Bukhari 5372 |
In-book reference | : Book 69, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2560 |
In-book reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 46, Hadith 735 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am ruined!" The Prophet said, "Waihaka (May Allah be merciful to you) !" The man said, "I have done sexual intercourse with my wife while fasting in Ramadan." The Prophet said, "Manumit a slave." The man said, " I cannot afford that. " The Prophet said; "Then fast for two successive months." The man said, " I have no power to do so." The Prophet said, "Then feed sixty poor persons." The man said, "I have nothing (to feed sixty persons). Later a basket full of dates were brought to the Prophet and he said (to the man), "Take it and give it in charity." The man said, "O Allah's Apostle! Shall I give it to people other than my family? By Him in Whose Hand my life is, there is nobody poorer than me in the whole city of Medina." The Prophet smiled till his premolar teeth became visible, and said, "Take it." Az-Zuhri said (that the Prophet said). "Wailaka."
Reference | : Sahih al-Bukhari 6164 |
In-book reference | : Book 78, Hadith 190 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 185 |
(deprecated numbering scheme) |
Narrated `Urwa:
That `Aisha told him that Barirah came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. `Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Barirah informed her masters of that but they refused and said, "If she (i.e. `Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." `Aisha mentioned that to Allah's Apostle who said to her, "Buy and manumit (free) her, as the Wala' is for the liberator." Allah's Apostle then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."
Reference | : Sahih al-Bukhari 2561 |
In-book reference | : Book 50, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 735 |
(deprecated numbering scheme) |
'A'isha (Allah be pjeased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isba said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. (If they accepted it) I am prepared (to make this payment). Barira made a mention of that to the (members of) her family, but they refused and said:
Reference | : Sahih Muslim 1504b |
In-book reference | : Book 20, Hadith 8 |
USC-MSA web (English) reference | : Book 9, Hadith 3585 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3471 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 45, Hadith 3471 |
Narrated AbuNajih as-Sulami:
Along with the Messenger of Allah (saws) we besieged the palace of at-Ta'if. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Ta'if," and (sometimes) "Fort of at-Ta'if," which are the same.
I heard the Messenger of Allah (saws) say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition.
I heard the Messenger of Allah (saws) say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3965 |
In-book reference | : Book 31, Hadith 40 |
English translation | : Book 30, Hadith 3954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2521 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Vol. 3, Book 19, Hadith 2521 |
Arabic reference | : Book 21, Hadith 3082 |
Mu'awiya b. al-Hakam said:
Reference | : Sahih Muslim 537a |
In-book reference | : Book 5, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1094 |
(deprecated numbering scheme) |
'Amr b. Maimun reported:
Reference | : Sahih Muslim 2693 |
In-book reference | : Book 48, Hadith 40 |
USC-MSA web (English) reference | : Book 35, Hadith 6510 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle (may peace be upon him) emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father (the words are):
Reference | : Sahih Muslim 1365d |
In-book reference | : Book 16, Hadith 100 |
USC-MSA web (English) reference | : Book 8, Hadith 3326 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3929 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Book 30, Hadith 3918 |
Arabic reference | : Book 14, Hadith 2271 |
Arabic reference | : Book 21, Hadith 3045 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted ...
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |
Narrated Um Habiba:
(daughter of Abu Sufyan) I said, "O Allah's Apostle! Marry my sister. the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like that my sister should share the good with me." The Prophet said, "But that is not lawful for me." I said, We have heard that you want to marry the daughter of Abu Salama." He said, "(You mean) the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters (in marriage)." Narrated 'Urwa: Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, "What have you encountered?" Abu Lahb said, "I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba."
Reference | : Sahih al-Bukhari 5101 |
In-book reference | : Book 67, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 38 |
(deprecated numbering scheme) |
Narrated `Aisha:
Barirah came to seek my help regarding her manumission (freedom). I told herself you like I would pay your price to your masters but your Wala' (allegiance) would be for me." Her masters said, "If you like, you can pay what remains (of the price of her manumission), (Sufyan the sub-narrator once said), or if you like you can manumit her, but her (inheritance) Al-Wala would be for us. "When Allah's Apostle came, I spoke to him about it. He said, "Buy her and manumit her. No doubt Al-Wala' is for the manumitted." Then Allah's Apostle stood on the pulpit (or Allah's Apostle ascended the pulpit as Sufyan once said), and said, "What about some people who impose conditions which are not present in Allah's Book (Laws)? Whoever imposes conditions which are not in Allah's Book (Laws), his conditions will be invalid even if he imposed them a hundred times."
Reference | : Sahih al-Bukhari 456 |
In-book reference | : Book 8, Hadith 104 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 446 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1200 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 8, Hadith 1200 |
Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1671 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 1671 |
Arabic reference | : Book 21, Hadith 3035 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ . وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ . وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1116 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 2, Book 6, Hadith 1116 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2112 |
In-book reference | : Book 29, Hadith 23 |
English translation | : Vol. 4, Book 3, Hadith 2112 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1364 |
In-book reference | : Book 15, Hadith 44 |
English translation | : Vol. 3, Book 13, Hadith 1364 |
Arabic reference | : Book 20, Hadith 2695 |
Arabic reference | : Book 21, Hadith 2939 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1965 |
In-book reference | : Book 7, Hadith 9 |
Arabic reference | : Book 12, Hadith 2216 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1348 |
In-book reference | : Book 15, Hadith 28 |
English translation | : Vol. 3, Book 13, Hadith 1348 |
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3931 |
In-book reference | : Book 31, Hadith 6 |
English translation | : Book 30, Hadith 3920 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is ...
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1218 |
In-book reference | : Book 13, Hadith 40 |
English translation | : Vol. 2, Book 13, Hadith 1219 |
Narrated `Abdul `Aziz:
Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle ."
Reference | : Sahih al-Bukhari 371 |
In-book reference | : Book 8, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 367 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3299 |
In-book reference | : Book 47, Hadith 351 |
English translation | : Vol. 5, Book 44, Hadith 3299 |
Arabic reference | : Book 11, Hadith 2175 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik ...
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |