Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4781 |
In-book reference | : Book 43, Hadith 9 |
English translation | : Book 42, Hadith 4763 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4240 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Book 36, Hadith 4228 |
Ibn ‘Abbas reported the Prophet(saws) as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah.
Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet (saws) entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet (saws) changed it to ‘Umrah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1791 |
In-book reference | : Book 11, Hadith 71 |
English translation | : Book 10, Hadith 1787 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2015 |
In-book reference | : Book 11, Hadith 295 |
English translation | : Book 10, Hadith 2010 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4568 |
In-book reference | : Book 41, Hadith 75 |
English translation | : Book 40, Hadith 4551 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 340 |
In-book reference | : Book 1, Hadith 340 |
English translation | : Book 1, Hadith 340 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2510 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Book 14, Hadith 2504 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1118 |
In-book reference | : Book 2, Hadith 729 |
English translation | : Book 2, Hadith 1113 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 578 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Vol. 1, Book 1, Hadith 578 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3716 |
In-book reference | : Book 33, Hadith 60 |
English translation | : Vol. 5, Book 33, Hadith 3716 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1933 |
In-book reference | : Book 9, Hadith 89 |
English translation | : Vol. 3, Book 9, Hadith 1933 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2359 |
In-book reference | : Book 13, Hadith 52 |
English translation | : Vol. 3, Book 13, Hadith 2359 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3295 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Vol. 4, Book 29, Hadith 3295 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4241 |
In-book reference | : Book 37, Hadith 142 |
English translation | : Vol. 5, Book 37, Hadith 4241 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 441 |
In-book reference | : Book 3, Hadith 145 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3219 |
In-book reference | : Book 13, Hadith 137 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3685 |
In-book reference | : Book 18, Hadith 25 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1252 |
In-book reference | : Book 4, Hadith 667 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4385 |
In-book reference | : Book 22, Hadith 76 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 206 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Book 9, Hadith 206 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 386 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Book 21, Hadith 386 |
Sunnah.com reference | : Book 16, Hadith 83 |
English translation | : Book 16, Hadith 1562 |
Arabic reference | : Book 16, Hadith 1519 |
Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1134 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Vol. 2, Book 6, Hadith 1134 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2391 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 4, Book 10, Hadith 2391 |
Reference | : Sunan an-Nasa'i 2093 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 2095 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3545 |
In-book reference | : Book 31, Hadith 110 |
English translation | : Vol. 4, Book 31, Hadith 3545 |
Arabic reference | : Book 0, Hadith 72 |
Narrated Al-Qasim bin Muhammad:
Ibn `Abbas; said, "Once Lian was mentioned before the Prophet whereupon `Asim bin Adi said something and went away. Then a man from his tribe came to him, complaining that he had found a man with his wife. `Asim said, 'I have not been put to task except for my statement (about Lian).' `Asim took the man to the Prophet and the man told him of the state in which he had found his wife. The man was pale, thin, and of lank hair, while the other man whom he claimed he had seen with his wife, was brown, fat and had much flesh on his calves. The Prophet invoked, saying, 'O Allah! Reveal the truth.' So that lady delivered a child resembling the man whom her husband had mentioned he had found her with. The Prophet then made them carry out Lian." Then a man from that gathering asked Ibn `Abbas, "Was she the same lady regarding which the Prophet had said, 'If I were to stone to death someone without witness, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion by her outright misbehavior. "
Reference | : Sahih al-Bukhari 5310 |
In-book reference | : Book 68, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 230 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Those involved in a case of Lian were mentioned before Allah's Apostle `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, "I have not been put to task except for what I have said (about Lian)." `Asim took the man to Allah's Apostle and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah's Apostle ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, "Was she the same lady regarding whom Allah's Apostle said, 'If I were to stone to death someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior."
Reference | : Sahih al-Bukhari 5316 |
In-book reference | : Book 68, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 236 |
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Narrated Abu Huraira:
Allah's Apostle said, "Horses may be used for three purposes: For a man they may be a source of reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden, will be written as good deeds for him and if they break their ropes and run one or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass a river and drink from it though he has had no intention of watering them, even then, that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget Allah's right of what he earns through them and of their backs (that he presents it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who keeps them just out of pride and for showing off, they are a source of sin." Then Allah's Apostle was asked about donkeys. He said, "Allah has not revealed anything to me regarding them except this comprehensive Verse: "Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any one who has done evil, equal to the weight of an atom (or a small ant) shall see it." (99.7-8)
Reference | : Sahih al-Bukhari 7356 |
In-book reference | : Book 96, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 454 |
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Narrated Sahl bin Sa`d:
There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle (Ghazwa) in the company of the Prophet. The Prophet looked at him and said. "If anyone would like to see a man from the people of the Fire, let him look at this (brave man)." On that, a man from the People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till he was wounded, and then he hastened to end his life by placing his sword between his breasts (and pressed it with great force) till it came out between his shoulders. Then the man (who was watching that person) went quickly to the Prophet and said, "I testify that you are Allah's Apostle!" The Prophet asked him, "Why do you say that?" He said, "You said about so-and-so, 'If anyone would like to see a man from the people of the Fire, he should look at him.' He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he hastened to die and committed suicide." There-upon the Prophet said, "A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds are decided by the last actions (deeds)".
Reference | : Sahih al-Bukhari 6607 |
In-book reference | : Book 82, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 604 |
(deprecated numbering scheme) |
It has been reported by Salama b. al-Akwa':
Reference | : Sahih Muslim 1754 |
In-book reference | : Book 32, Hadith 53 |
USC-MSA web (English) reference | : Book 19, Hadith 4344 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Kathir ibn Farqad asked Abu Bakr ibn Muhammad ibn Amr ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold, he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it.
Yahya related to me from Malik from Ibn Shihab the like of that.
Malik said, ''Said ibn al-Musayyab, Sulayman ibn Yasar, Abu Bakr ibn Muhammad ibn Amr ibn Hazm, and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms, on the strength of the gold for which he sold the wheat, from someone other than the person to whom he sold the wheat before taking possession of the gold, and to refer the one from whom he bought the dates to his debtor who bought the wheat, for the gold he is owed for the dates."
Malik said, "I asked more than one of the people of knowledge about that and they did not see any harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 48 |
Arabic reference | : Book 31, Hadith 1340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1072 |
In-book reference | : Book 4, Hadith 490 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar saw two men talking while the imam was giving the khutba on the day of jumua and he threw pebbles at them to tell them to be quiet.
USC-MSA web (English) reference | : Book 5, Hadith 9 |
Arabic reference | : Book 5, Hadith 234 |
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Reference | : Sahih Muslim 1121c |
In-book reference | : Book 13, Hadith 133 |
USC-MSA web (English) reference | : Book 6, Hadith 2489 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 293 |
In-book reference | : Introduction, Hadith 293 |
Reference | : Sunan an-Nasa'i 2706 |
In-book reference | : Book 24, Hadith 88 |
English translation | : Vol. 3, Book 24, Hadith 2707 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3042 |
In-book reference | : Book 12, Hadith 2 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 798 |
In-book reference | : Book 4, Hadith 226 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1064 |
In-book reference | : Book 43, Hadith 14 |
English translation | : Book 43, Hadith 1064 |
Narrated Abu Mas`ud Al-Ansari:
There was a man called Abu Shu'aib, and he had a slave who was a butcher. He said (to his slave), "Prepare a meal to which I may invite Allah's Apostle along with four other men." So he invited Allah's Apostle and four other men, but another man followed them whereupon the Prophet said, "You have invited me as one of five guests, but now another man has followed us. If you wish you can admit him, and if you wish you can refuse him." On that the host said, "But I admit him." Narrated Muhammad bin Isma`il: If guests are sitting at a dining table, they do not have the right to carry food from other tables to theirs, but they can pass on food from their own table to each other; otherwise they should leave it.
قَالَ مُحَمَّدُ بْنُ يُوسُفَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيْلَ يَقُولُ إِذَا كَانَ الْقَوْمُ عَلَى الْمَائِدَةِ لَيْسَ لَهُمْ أَنْ يُنَاوِلُوا مِنْ مَائِدَةٍ إِلَى مَائِدَةٍ أُخْرَى وَلَكِنْ يُنَاوِلُ بَعْضُهُمْ بَعْضًا فِي تِلْكَ الْمَائِدَةِ أَوْ يَدَعُ
Reference | : Sahih al-Bukhari 5434 |
In-book reference | : Book 70, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 345 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1428a |
In-book reference | : Book 16, Hadith 103 |
USC-MSA web (English) reference | : Book 8, Hadith 3328 |
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Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (may peace be upon him), and a person said:
Reference | : Sahih Muslim 3000b |
In-book reference | : Book 55, Hadith 84 |
USC-MSA web (English) reference | : Book 42, Hadith 7140 |
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Narrated Abu Huraira:
Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah's Apostle and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."
Reference | : Sahih al-Bukhari 6517 |
In-book reference | : Book 81, Hadith 106 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 524 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1099 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 2, Book 6, Hadith 1099 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2740 |
In-book reference | : Book 43, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 2740 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 103 |
Narrated Abdullah Ibn Abbas:
Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (saws), a man of an-Nadir killed a man of Qurayzah.
They said: Give him to us, we shall kill him. They replied: We have the Prophet (saws) between you and us. So they came to him.
Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life.
The following verse was then revealed: "Do they seek of a judgment of (the days) ignorance?"
Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet (peace be upon him)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4494 |
In-book reference | : Book 41, Hadith 1 |
English translation | : Book 40, Hadith 4479 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Grade: | Da'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 146 |
In-book reference | : Book 2, Hadith 63 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 126 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 126 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 965 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Book 42, Hadith 965 |
It is reported either on the authority of Ibn `Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (may peace be upon him) and said:
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ كَانَ يُحَدِّثُ أَنَّ رَجُلاً أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَرَى اللَّيْلَةَ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ السَّمْنَ وَالْعَسَلَ فَأَرَى النَّاسَ يَتَكَفَّفُونَ مِنْهَا بِأَيْدِيهِمْ فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَأَرَى سَبَبًا وَاصِلاً مِنَ السَّمَاءِ إِلَى الأَرْضِ فَأَرَاكَ أَخَذْتَ بِهِ فَعَلَوْتَ ثُمَّ أَخَذَ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ . قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَاللَّهِ لَتَدَعَنِّي فَلأَعْبُرَنَّهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اعْبُرْهَا " . قَالَ أَبُو بَكْرٍ أَمَّا الظُّلَّةُ فَظُلَّةُ الإِسْلاَمِ وَأَمَّا الَّذِي يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ فَالْقُرْآنُ حَلاَوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَكَفَّفُ النَّاسُ مِنْ ذَلِكَ فَالْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوصَلُ لَهُ فَيَعْلُو بِهِ . فَأَخْبِرْنِي يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ أَصَبْتُ أَمْ أَخْطَأْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا " . قَالَ فَوَاللَّهِ يَا رَسُولَ اللَّهِ لَتُحَدِّثَنِّي مَا الَّذِي أَخْطَأْتُ قَالَ " لاَ تُقْسِمْ " .
Reference | : Sahih Muslim 2269a |
In-book reference | : Book 42, Hadith 32 |
USC-MSA web (English) reference | : Book 29, Hadith 5643 |
(deprecated numbering scheme) |
Malik related to me that he asked Ibn Shihab about a man who hired an animal, and then re-hired it out for more than what he hired it for. He said, "There is no harm in that."
USC-MSA web (English) reference | : Book 31, Hadith 102 |
Arabic reference | : Book 31, Hadith 1388 |
Yahya related to me from Malik from a man who said, "Zayd ibn Thabit came across me while I was at al-Aswaf (on the outskirts of Madina). I had captured a hawk. He took it from my hands and set it free."
Sunnah.com reference | : Book 45, Hadith 13 |
USC-MSA web (English) reference | : Book 45, Hadith 13 |
Arabic reference | : Book 45, Hadith 1613 |
[Muslim].
Reference | : Riyad as-Salihin 1078 |
In-book reference | : Book 8, Hadith 88 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 819 |
In-book reference | : Book 4, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5256 |
In-book reference | : Book 48, Hadith 217 |
English translation | : Vol. 6, Book 48, Hadith 5258 |
Narrated Anas ibn Malik:
The Prophet (saws) forbade that a man should drink while standing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3717 |
In-book reference | : Book 27, Hadith 49 |
English translation | : Book 26, Hadith 3708 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2783 |
In-book reference | : Book 11, Hadith 25 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3144 |
In-book reference | : Book 13, Hadith 64 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2686 |
In-book reference | : Book 10, Hadith 176 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2637 |
In-book reference | : Book 10, Hadith 129 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4310 |
In-book reference | : Book 22, Hadith 7 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2607a |
In-book reference | : Book 45, Hadith 134 |
USC-MSA web (English) reference | : Book 32, Hadith 6307 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."
Reference | : Sahih al-Bukhari 7528 |
In-book reference | : Book 97, Hadith 153 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 619 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' " (See Hadith 5025 and 5026)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، بِهَذَا.
Reference | : Sahih al-Bukhari 7232 |
In-book reference | : Book 94, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 338 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
A man praised another man in front of the Prophet . The Prophet said to him, "Woe to you, you have cut off your companion's neck, you have cut off your companion's neck," repeating it several times and then added, "Whoever amongst you has to praise his brother should say, 'I think that he is so and so, and Allah knows exactly the truth, and I do not confirm anybody's good conduct before Allah, but I think him so and so,' if he really knows what he says about him."
Reference | : Sahih al-Bukhari 2662 |
In-book reference | : Book 52, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 830 |
(deprecated numbering scheme) |
'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 816 |
In-book reference | : Book 6, Hadith 324 |
USC-MSA web (English) reference | : Book 4, Hadith 1779 |
(deprecated numbering scheme) |
Jabir b 'Abdullah reported:
Reference | : Sahih Muslim 2011a |
In-book reference | : Book 36, Hadith 118 |
USC-MSA web (English) reference | : Book 23, Hadith 4989 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' "
Sunnah.com reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Book 30, Hadith 13 |
Arabic reference | : Book 30, Hadith 1288 |
Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."
Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."
USC-MSA web (English) reference | : Book 36, Hadith 19 |
Arabic reference | : Book 36, Hadith 1423 |
Malik related to me from Muhammad ibn Amr ibn Alqama from his father from Bilal ibn al-Harith al-Muzani that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man speaks what is pleasing to Allah and he does not suspect that it will have the result that it does, and Allah will write for him His good pleasure for it until the day when he meets Him. And a man speaks what excites the wrath of Allah and he does not suspect that it will have the result that it does, and Allah will write His wrath for him for it until the day when he meets Him."
Sunnah.com reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Book 56, Hadith 5 |
Arabic reference | : Book 56, Hadith 1818 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1936 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Vol. 4, Book 1, Hadith 1936 |
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(PBUH) said, "(You should) consider their service as Jihad."
وفي رواية لهما: جاء رجل فاستأذنه في الجهاد فقال "أحي والداك؟ قال: نعم، قال: "ففيهما فجاهد".
Reference | : Riyad as-Salihin 321 |
In-book reference | : Introduction, Hadith 321 |
[Al-Bukhari and Muslim].
و”الجنة” الدرع، ومعناه: أن المنفق كلما أنفق سبغت، وطالت حتى تجر وارءه، وتخفى رجليه وأثر مشيه وخطواته.
Reference | : Riyad as-Salihin 559 |
In-book reference | : Introduction, Hadith 559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2385 |
In-book reference | : Book 22, Hadith 296 |
English translation | : Vol. 3, Book 22, Hadith 2387 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3400 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Vol. 4, Book 27, Hadith 3429 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4048 |
In-book reference | : Book 37, Hadith 83 |
English translation | : Vol. 5, Book 37, Hadith 4053 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4743 |
In-book reference | : Book 45, Hadith 38 |
English translation | : Vol. 5, Book 45, Hadith 4747 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4773 |
In-book reference | : Book 45, Hadith 68 |
English translation | : Vol. 5, Book 45, Hadith 4777 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4883 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Vol. 5, Book 46, Hadith 4887 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: A man called al-Harith ibn Harrath will come forth from Ma Wara an-Nahr. His army will be led by a man called Mansur who will establish or consolidate things for Muhammad's family as Quraysh consolidated them for the Messenger of Allah (saws). Every believer must help him, or he said: respond to his sermons.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4290 b |
In-book reference | : Book 38, Hadith 13 |
English translation | : Book 37, Hadith 4277 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4618 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Book 41, Hadith 4601 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4791 |
In-book reference | : Book 43, Hadith 19 |
English translation | : Book 42, Hadith 4773 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2173 |
In-book reference | : Book 12, Hadith 128 |
English translation | : Book 11, Hadith 2168 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 140 |
In-book reference | : Introduction, Hadith 140 |
English translation | : Vol. 1, Book 1, Hadith 140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2285 |
In-book reference | : Book 12, Hadith 149 |
English translation | : Vol. 3, Book 12, Hadith 2285 |
Grade: | Sahih (Darussalam) [ al Bukhari (882) and Muslim (845)] (Darussalam) |
Reference | : Musnad Ahmad 91 |
In-book reference | : Book 2, Hadith 10 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 472, 473 |
In-book reference | : Book 3, Hadith 176 |
Reference | : Mishkat al-Masabih 3006 |
In-book reference | : Book 11, Hadith 240 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 214 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Book 10, Hadith 214 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1144 |
In-book reference | : Book 46, Hadith 9 |
English translation | : Book 46, Hadith 1144 |
Arabic reference | : Book 22, Hadith 3153 |