[Al-Bukhari].
Reference | : Riyad as-Salihin 1875 |
In-book reference | : Book 19, Hadith 7 |
Sunnah.com reference | : Book 16, Hadith 121 |
English translation | : Book 16, Hadith 1599 |
Arabic reference | : Book 16, Hadith 1556 |
Narrated Shaddad bin 'Aus:
The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
Reference | : Sahih al-Bukhari 6323 |
In-book reference | : Book 80, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 335 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2335 |
In-book reference | : Book 9, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5522 |
In-book reference | : Book 50, Hadith 95 |
English translation | : Vol. 6, Book 50, Hadith 5524 |
Narrated Shaddad bin Aus:
The Prophet said "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta." The Prophet added. "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."
Reference | : Sahih al-Bukhari 6306 |
In-book reference | : Book 80, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 318 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 620 |
In-book reference | : Book 31, Hadith 17 |
English translation | : Book 31, Hadith 620 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1873 |
In-book reference | : Book 19, Hadith 5 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
Arabic reference | : Book 21, Hadith 3044 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2339 |
In-book reference | : Book 9, Hadith 112 |
[Muslim].
Reference | : Riyad as-Salihin 1415 |
In-book reference | : Book 15, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3393 |
In-book reference | : Book 48, Hadith 24 |
English translation | : Vol. 6, Book 45, Hadith 3393 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2256 |
In-book reference | : Book 9, Hadith 31 |
Yahya said that Malik said, "What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness, he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves, accidentally or intentionally, and I have not heard any of the people of knowledge say that there was."
Malik said, "If a slave is killed intentionally or accidentally, the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness."
Yahya said that Malik said, "This is the best of what I have heard on the matter.''
Sunnah.com reference | : Book 44, Hadith 6 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Narrated Abdullah ibn Abbas:
Ikrimah quoted Ibn Abbas as saying: When asking for something you should raise your hands opposite to your shoulders; when asking for forgiveness you should point with one finger; and when making an earnest supplication you should spread out both your hands.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1489 |
In-book reference | : Book 8, Hadith 74 |
English translation | : Book 8, Hadith 1484 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 207 |
In-book reference | : Book 9, Hadith 52 |
English translation | : Book 9, Hadith 207 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3817 |
In-book reference | : Book 33, Hadith 161 |
English translation | : Vol. 5, Book 33, Hadith 3817 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4239 |
In-book reference | : Book 21, Hadith 76 |
Arabic reference | : Book 0, Hadith 311 |
Malik related to me from Nafi that Abdullah ibn Umar said, "The idda of an umm walad when her master dies is one menstrual period."
USC-MSA web (English) reference | : Book 29, Hadith 92 |
Arabic reference | : Book 29, Hadith 1256 |
Reference | : Sunan an-Nasa'i 2036 |
In-book reference | : Book 21, Hadith 219 |
English translation | : Vol. 3, Book 21, Hadith 2038 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1484 |
In-book reference | : Book 4, Hadith 884 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3135 |
In-book reference | : Book 13, Hadith 55 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1364 |
In-book reference | : Book 11, Hadith 80 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3349 |
In-book reference | : Book 13, Hadith 263 |
Thauban reported:
Reference | : Sahih Muslim 591 |
In-book reference | : Book 5, Hadith 171 |
USC-MSA web (English) reference | : Book 4, Hadith 1226 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 343 |
In-book reference | : Introduction, Hadith 343 |
[Muslim].
Reference | : Riyad as-Salihin 1879 |
In-book reference | : Book 19, Hadith 11 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1518 |
In-book reference | : Book 8, Hadith 103 |
English translation | : Book 8, Hadith 1513 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3819 |
In-book reference | : Book 33, Hadith 163 |
English translation | : Vol. 5, Book 33, Hadith 3819 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2529 |
In-book reference | : Book 19, Hadith 18 |
English translation | : Vol. 3, Book 19, Hadith 2529 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2848 |
In-book reference | : Book 11, Hadith 86 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3262 |
In-book reference | : Book 13, Hadith 179 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, "What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her."
Yahya said that he heard Malik say, "What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime."
USC-MSA web (English) reference | : Book 36, Hadith 25 |
Arabic reference | : Book 36, Hadith 1429 |
Sunnah.com reference | : Book 15, Hadith 18 |
English translation | : Book 15, Hadith 1479 |
Arabic reference | : Book 15, Hadith 1435 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1725 |
In-book reference | : Book 17, Hadith 215 |
Reference | : Mishkat al-Masabih 3396 |
In-book reference | : Book 14, Hadith 15 |
Sunnah.com reference | : Book 7, Hadith 33 |
English translation | : Book 7, Hadith 811 |
Arabic reference | : Book 7, Hadith 808 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2355 |
In-book reference | : Book 9, Hadith 128 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Book 1, Hadith 35 |
Arabic reference | : Book 0, Hadith 11 |
This hadith has been narrated on the authority of Abu Ya'qub Dabbi with the same chain of transmitters but with a slight variation of wording.
Reference | : Sahih Muslim 2522b |
In-book reference | : Book 44, Hadith 274 |
USC-MSA web (English) reference | : Book 31, Hadith 6127 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4976 |
In-book reference | : Book 43, Hadith 204 |
English translation | : Book 42, Hadith 4958 |
Sunnah.com reference | : Book 8, Hadith 175 |
English translation | : Book 8, Hadith 1123 |
Arabic reference | : Book 8, Hadith 1112 |
Narrated Abu Musa:
The sun eclipsed and the Prophet got up, being afraid that it might be the Hour (i.e. Day of Judgment). He went to the Mosque and offered the prayer with the longest Qiyam, bowing and prostration that I had ever seen him doing. Then he said, "These signs which Allah sends do not occur because of the life or death of somebody, but Allah makes His worshipers afraid by them. So when you see anything thereof, proceed to remember Allah, invoke Him and ask for His forgiveness."
Reference | : Sahih al-Bukhari 1059 |
In-book reference | : Book 16, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 167 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3082 |
In-book reference | : Book 47, Hadith 134 |
English translation | : Vol. 5, Book 44, Hadith 3082 |
Malik related to me from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave-girl gives birth to a child by her master, he must not sell her, give her away, or bequeath her. He enjoys her and when he dies she is free ."
USC-MSA web (English) reference | : Book 38, Hadith 6 |
Arabic reference | : Book 38, Hadith 1471 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3315 |
In-book reference | : Book 29, Hadith 65 |
English translation | : Vol. 4, Book 29, Hadith 3315 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3925 |
In-book reference | : Book 19, Hadith 137 |
Narrated `Abdullah:
The Prophet said, "If a slave serves his Saiyid (i.e. master) sincerely and worships his Lord (Allah) perfectly, he will get a double reward."
Reference | : Sahih al-Bukhari 2550 |
In-book reference | : Book 49, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 726 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "If a slave is honest and faithful to his master and worships his Lord (Allah) in a perfect manner, he will get a double reward."
Reference | : Sahih al-Bukhari 2546 |
In-book reference | : Book 49, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 722 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1503 |
In-book reference | : Book 16, Hadith 45 |
English translation | : Vol. 2, Book 16, Hadith 1504 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is ...
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Malik said, "This is what is done among us."
Malik added, "If she does not have a menstrual period, her idda is three months."
USC-MSA web (English) reference | : Book 29, Hadith 92 |
Arabic reference | : Book 29, Hadith 1257 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 300 |
In-book reference | : Introduction, Hadith 300 |
Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
USC-MSA web (English) reference | : Book 28, Hadith 43 |
Arabic reference | : Book 28, Hadith 1138 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2249b |
In-book reference | : Book 40, Hadith 14 |
USC-MSA web (English) reference | : Book 27, Hadith 5592 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: "But force not your maids to prostitution (when they desire chastity)."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2311 |
In-book reference | : Book 13, Hadith 137 |
English translation | : Book 12, Hadith 2304 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 485 |
In-book reference | : Book 3, Hadith 33 |
English translation | : Vol. 1, Book 3, Hadith 485 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1085 |
In-book reference | : Book 5, Hadith 502 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, "No. She is not halal until she has married another husband."
USC-MSA web (English) reference | : Book 28, Hadith 31 |
Arabic reference | : Book 28, Hadith 1125 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4673 |
In-book reference | : Book 42, Hadith 78 |
English translation | : Book 41, Hadith 4656 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1959 |
In-book reference | : Book 9, Hadith 115 |
English translation | : Vol. 3, Book 9, Hadith 1959 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 204 |
In-book reference | : Book 9, Hadith 49 |
English translation | : Book 9, Hadith 204 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1111 |
In-book reference | : Book 11, Hadith 32 |
English translation | : Vol. 2, Book 6, Hadith 1111 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3664 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 5, Book 33, Hadith 3664 |
Narrated Abu Musa:
The Prophet said, "The Mamluk (slave) who worships his Lord in a perfect manner, and is dutiful, sincere and obedient to his Saiyid (master), will get a double reward."
Reference | : Sahih al-Bukhari 2551 |
In-book reference | : Book 49, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 727 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
I heard the Prophet talking at the pulpit while Al-Hasan was sitting beside him, and he (i.e. the Prophet ) was once looking at the people and at another time Al-Hasan, and saying, "This son of mine is a Saiyid (i.e. chief) and perhaps Allah will bring about an agreement between two sects of the Muslims through him."
Reference | : Sahih al-Bukhari 3746 |
In-book reference | : Book 62, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 89 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1519b |
In-book reference | : Book 21, Hadith 23 |
USC-MSA web (English) reference | : Book 10, Hadith 3627 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1112 |
In-book reference | : Book 11, Hadith 33 |
English translation | : Vol. 2, Book 6, Hadith 1112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 712 |
In-book reference | : Book 8, Hadith 25 |
English translation | : Vol. 1, Book 8, Hadith 713 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Do not call a hypocrite sayyid (master), for if he is a sayyid, you will displease your Lord, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4977 |
In-book reference | : Book 43, Hadith 205 |
English translation | : Book 42, Hadith 4959 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2815 |
In-book reference | : Book 11, Hadith 54 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 760 |
In-book reference | : Book 33, Hadith 7 |
English translation | : Book 33, Hadith 760 |
Arabic reference | : Book 0, Hadith 392 |
Yahya said that Malik related from Ibn Shihab from Salim ibn Abdullah ibn Umar from his father that Umar ibn al-Khattab said, "What's the matter with men who have intercourse with their slave- girls and then dismiss them? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or stopped having intercourse with her."
USC-MSA web (English) reference | : Book 36, Hadith 24 |
Arabic reference | : Book 36, Hadith 1428 |
Narrated AbuHurayrah:
The Prophet (saws) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2175 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Book 12, Hadith 2170 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3305 |
In-book reference | : Book 29, Hadith 55 |
English translation | : Vol. 4, Book 29, Hadith 3305 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 210 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Book 9, Hadith 210 |
Umm Darda' reported:
Reference | : Sahih Muslim 2732b |
In-book reference | : Book 48, Hadith 120 |
USC-MSA web (English) reference | : Book 35, Hadith 6589 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1667 |
In-book reference | : Book 27, Hadith 71 |
USC-MSA web (English) reference | : Book 15, Hadith 4101 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2278 |
In-book reference | : Book 43, Hadith 3 |
USC-MSA web (English) reference | : Book 30, Hadith 5655 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 652 |
In-book reference | : Introduction, Hadith 652 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4501 |
In-book reference | : Book 44, Hadith 53 |
English translation | : Vol. 5, Book 44, Hadith 4505 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1534 |
In-book reference | : Book 8, Hadith 119 |
English translation | : Book 8, Hadith 1529 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 211 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Book 9, Hadith 211 |
Narrated Abu Huraira:
The Prophet said, "You should not say, 'Feed your lord (Rabbaka), help your lord in performing ablution, or give water to your lord, but should say, 'my master (e.g. Feed your master instead of lord etc.) (Saiyidi), or my guardian (Maulai), and one should not say, my slave (Abdi), or my girl-slave (Amati), but should say, my lad (Fatai), my lass (Fatati), and 'my boy (Ghulami).
Reference | : Sahih al-Bukhari 2552 |
In-book reference | : Book 49, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 728 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4184 |
In-book reference | : Book 39, Hadith 36 |
English translation | : Vol. 5, Book 39, Hadith 4189 |
Narrated AbuHurayrah:
The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4975 |
In-book reference | : Book 43, Hadith 203 |
English translation | : Book 42, Hadith 4957 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3962 |
In-book reference | : Book 31, Hadith 37 |
English translation | : Book 30, Hadith 3951 |
Abu Musa reported:
Reference | : Sahih Muslim 912 |
In-book reference | : Book 10, Hadith 26 |
USC-MSA web (English) reference | : Book 4, Hadith 1990 |
(deprecated numbering scheme) |
Narrated AbuUsayd Malik ibn Rabi'ah as-Sa'idi:
While we were with the Messenger of Allah! (saws) a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5142 |
In-book reference | : Book 43, Hadith 370 |
English translation | : Book 42, Hadith 5123 |
Narrated Abu Bakra:
Once the Prophet brought out Al-Hasan and took him up the pulpit along with him and said, "This son of mine is a Saiyid (i.e. chief) and I hope that Allah will help him bring about reconciliation between two Muslim groups."
Reference | : Sahih al-Bukhari 3629 |
In-book reference | : Book 61, Hadith 133 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 823 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1985 |
In-book reference | : Book 27, Hadith 91 |
English translation | : Vol. 4, Book 1, Hadith 1985 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3773 |
In-book reference | : Book 49, Hadith 172 |
English translation | : Vol. 1, Book 46, Hadith 3773 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4621 |
In-book reference | : Book 44, Hadith 173 |
English translation | : Vol. 5, Book 44, Hadith 4625 |
Narrated `Abdullah bin `Umar:
The Prophet said, "Everyone of you is a guardian and everyone of you is responsible (for his wards). A ruler is a guardian and is responsible(for his subjects); a man is a guardian of his family and responsible (for them); a wife is a guardian of her husband's house and she is responsible (for it), a slave is a guardian of his master's property and is responsible (for that). Beware! All of you are guardians and are responsible (for your wards).
Reference | : Sahih al-Bukhari 5188 |
In-book reference | : Book 67, Hadith 122 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 116 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1202c |
In-book reference | : Book 22, Hadith 81 |
USC-MSA web (English) reference | : Book 10, Hadith 3834 |
(deprecated numbering scheme) |