Showing 1-100 of 905
Riyad as-Salihin 1413
Abu Malik Al-Ash'ari (may Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Purity is half of iman (faith). ‘Al-hamdu lillah (all praise and gratitude belong to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (all praise and gratitude belong to Allah)’ fill that which is between heaven and earth."

[Muslim].

وعن أبي مالك الأشعري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله، والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1413
In-book reference : Book 15, Hadith 6
Hadith 23, 40 Hadith an-Nawawi

On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Muslim]

عَنْ أَبِي مَالِكٍ الْحَارِثِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "الطَّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ -أَوْ: تَمْلَأُ- مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَك أَوْ عَلَيْك، كُلُّ النَّاسِ يَغْدُو، فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا". [رَوَاهُ مُسْلِمٌ].
Riyad as-Salihin 25
Abu Malik Al-Harith bin Asim Al-Ash'ari (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.".

[Muslim].

وعن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك‏.‏ كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 25
In-book reference : Introduction, Hadith 25
Sahih Muslim 223

Abu Malik at-Ash'ari reported:

The Messenger of Allah (may peace be upon him) said: Cleanliness is half of faith and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be to Allah) and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one's faith) and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانٌ، حَدَّثَنَا يَحْيَى، أَنَّ زَيْدًا، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الطُّهُورُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ ‏.‏ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ - أَوْ تَمْلأُ - مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 223
In-book reference : Book 2, Hadith 1
USC-MSA web (English) reference : Book 2, Hadith 432
  (deprecated numbering scheme)
Mishkat al-Masabih 281
Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God' fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof [of sincere faith], endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.” *An alternative reading is given in the text, the first feminine dual and the second feminine singular. Muslim transmitted it. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi's book [Al-jam' bain as-sahihain], or in the Jami [ibn al-Athir’s Jami' al-usul] but Darimi mentioned it in place of “Glory be to God and Praise be to God.”
عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ - أَوْ تَمْلَأُ - مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا» . رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تَمْلَآنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَا فِي «الْجَامِعِ» وَلَكِنْ ذَكَرَهَا الدَّارِمِيُّ بدل «سُبْحَانَ الله وَالْحَمْد لله»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 281
In-book reference : Book 3, Hadith 1
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبَانُ هُوَ ابْنُ يَزِيدَ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ زَيْدٍ ، عَنْ أَبِي سَلَّامٍ ، عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ، قَالَ :" الطُّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلَّهِ يَمْلَأُ الْمِيزَانَ، وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ يَمْلَآَنِ مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالْوُضُوءُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ، وَكُلُّ النَّاسِ يَغْدُو : فَبَائِعٌ نَفْسَهُ، فَمُعْتِقُهَا، أَوْ مُوبِقُهَا "
Arabic reference : Book 1, Hadith 653
Riyad as-Salihin 1031
Abu Malik Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Purification is half the Iman."

[Muslim].
وعن أبي مالك الأشعري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏الطهور شطر الإيمان‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ وقد سبق بطوله في باب الصبر‏.‏

وفي الباب حديث عمرو بن عبسة رضي الله عنه السابق في آخر باب الرجاء، وهو حديث عظيم، مشتمل على جمل من الخيرات‏.‏

Reference : Riyad as-Salihin 1031
In-book reference : Book 8, Hadith 41
Sunan an-Nasa'i 2437
It was narrated from 'Abdur-Rahman bin Ghanm that Abu Malik Al-Ash'ari told him that the Messenger of Allah said:
"Isbagh Al-Wudu is half of faith; Alhamdu lillah (praise be to Allah) fills the balance; the Tasbih and the Takbir fill the heavens and Earth; the Salah is light; the Zakah is a sign (of sincerity); patience is an illuminating torch; and the Qur'an is proof, either for you or against you."
أَخْبَرَنَا عِيسَى بْنُ مُسَاوِرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، عَنْ مُعَاوِيَةَ بْنِ سَلاَّمٍ، عَنْ أَخِيهِ، زَيْدِ بْنِ سَلاَّمٍ أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، أَنَّ أَبَا مَالِكٍ الأَشْعَرِيَّ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِسْبَاغُ الْوُضُوءِ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ يَمْلأُ السَّمَوَاتِ وَالأَرْضَ وَالصَّلاَةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2437
In-book reference : Book 23, Hadith 3
English translation : Vol. 3, Book 23, Hadith 2439
Sunan Ibn Majah 280
It was narrated from Abu Malik Ash'ari that:
The Messenger of Allah said: "Performing ablution properly is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof, patience is brightness and the Qur'an is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ أَخِيهِ، أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِسْبَاغُ الْوُضُوءِ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ مِلْءُ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 280
In-book reference : Book 1, Hadith 14
English translation : Vol. 1, Book 1, Hadith 280
Jami` at-Tirmidhi 3517
Abu Malik Al-Ash`ari narrated that the Messenger of Allah said:
“Al-Wudu is half of faith, and All praise is due to Allah (Al-Ḥamdulillāh) fills the Scale, and Glory is to Allah and all praise is to Allah (Subḥān Allāh wal-Ḥamdulillāh)’ fill” - or - “fills what is between the heavens and the earth, and Salat is light and charity is an evidence, and patience is an illumination, and the Quran is a proof for you or against you. And all people shall come to the morning selling their souls, either setting it free or destroying it.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانُ، هُوَ ابْنُ يَزِيدَ الْعَطَّارُ حَدَّثَنَا يَحْيَى، أَنَّ زَيْدَ بْنَ سَلاَّمٍ، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْوُضُوءُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ أَوْ تَمْلأُ مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3517
In-book reference : Book 48, Hadith 148
English translation : Vol. 6, Book 45, Hadith 3517
Mishkat al-Masabih 296
A man of the B. Sulaim said:
God's messenger counted them in my hand, or in his hand, saying, “The glorifying of God is half the scale, ‘Praise be to God’ fills it, ‘God is most great’ fills the space between heaven and earth, fasting is the half of endurance, and being purified is half of faith.” Tirmidhi transmitted it and said that this is a hasan tradition.
وَعَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ قَالَ: عَدَّهُنَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي يَدِي أَوْ فِي يَدِهِ قَالَ: «التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الْإِيمَانِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 296
In-book reference : Book 3, Hadith 15
Jami` at-Tirmidhi 3519
A man from Banu Sulaim narrated:
“The Messenger of Allah (saws) counted them out in my hand” - or - “in his hand: ‘At-Tasbīḥ is half of the Scale, and “All praise is due to Allah (Al-Ḥamdulillāh)” fills it, and At-Takbīr (Allāhu Akbar) fills what is between the sky and the earth, and fasting is half of patience, and purification is half of faith.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ جُرَىٍّ النَّهْدِيِّ، عَنْ رَجُلٍ، مِنْ بَنِي سُلَيْمٍ قَالَ عَدَّهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِي أَوْ فِي يَدِهِ ‏ "‏ التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلأُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الإِيمَانِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3519
In-book reference : Book 48, Hadith 150
English translation : Vol. 6, Book 45, Hadith 3519
Sahih al-Bukhari 4674

Narrated Samura bin Jundab:

Allah's Apostle said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the mosthandsome shape. The visitors said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."

حَدَّثَنَا مُؤَمَّلٌ ـ هُوَ ابْنُ هِشَامٍ ـ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، وَحَدَّثَنَا عَوْفٌ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَنَا ‏ "‏ أَتَانِي اللَّيْلَةَ آتِيَانِ فَابْتَعَثَانِي، فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ، فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ قَالاَ لَهُمُ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ‏.‏ فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ، فَصَارُوا فِي أَحْسَنِ صُورَةٍ قَالاَ لِي هَذِهِ جَنَّةُ عَدْنٍ، وَهَذَاكَ مَنْزِلُكَ قَالاَ أَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَإِنَّهُمْ خَلَطُوا عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ اللَّهُ عَنْهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4674
In-book reference : Book 65, Hadith 196
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 196
  (deprecated numbering scheme)
Sahih Muslim 1159 l

'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:

The best fasting in the eye of Allah is that of David, for he fasted for half of the age (he fasted on alternate days), and the best prayer in the eye of Allah, the Exalted and Majestic, is that of David (peace be upon him), for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He (the narrator) said: I asked 'Amr b. Dinar whether 'Amr b. Aus said that he stood for prayer one-third of the night after midnight. He said: Yes.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو، بْنُ دِينَارٍ أَنَّ عَمْرَو بْنَ أَوْسٍ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، - رضى الله عنهما - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَحَبُّ الصِّيَامِ إِلَى اللَّهِ صِيَامُ دَاوُدَ كَانَ يَصُومُ نِصْفَ الدَّهْرِ وَأَحَبُّ الصَّلاَةِ إِلَى اللَّهِ عَزَّ وَجَلَّ صَلاَةُ دَاوُدَ - عَلَيْهِ السَّلاَمُ - كَانَ يَرْقُدُ شَطْرَ اللَّيْلِ ثُمَّ يَقُومُ ثُمَّ يَرْقُدُ آخِرَهُ يَقُومُ ثُلُثَ اللَّيْلِ بَعْدَ شَطْرِهِ ‏"‏ ‏.‏ قَالَ قُلْتُ لِعَمْرِو بْنِ دِينَارٍ أَعَمْرُو بْنُ أَوْسٍ كَانَ يَقُولُ يَقُومُ ثُلُثَ اللَّيْلِ بَعْدَ شَطْرِهِ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1159l
In-book reference : Book 13, Hadith 246
USC-MSA web (English) reference : Book 6, Hadith 2596
  (deprecated numbering scheme)
Jami` at-Tirmidhi 63
Abu Hajib narrated from a man from Banu Ghifar who said:
"The Prophet prohibited using the leftover (water) of a woman's Purification."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي حَاجِبٍ، عَنْ رَجُلٍ، مِنْ بَنِي غِفَارٍ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ فَضْلِ طَهُورِ الْمَرْأَةِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ ‏.‏ قَالَ أَبُو عِيسَى وَكَرِهَ بَعْضُ الْفُقَهَاءِ الْوُضُوءَ بِفَضْلِ طَهُورِ الْمَرْأَةِ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ كَرِهَا فَضْلَ طَهُورِهَا وَلَمْ يَرَيَا بِفَضْلِ سُؤْرِهَا بَأْسًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 63
In-book reference : Book 1, Hadith 63
English translation : Vol. 1, Book 1, Hadith 63
Musnad Ahmad 1046, 1047
It was narrated that Abu Hayyah said:
I saw ‘Ali (رضي الله عنه) doing wudoo`. He washed his hands until they were clean, then he rinsed his mouth three times, then he rinsed his nose three times; he washed his face three times and his forearms three times; he wiped his head and washed his feet up to the ankles. And he took the leftover water and drank it whilst standing. Then he said: I wanted to show you how the Messenger of Allah (ﷺ) did wudoo` ‘Abd Khair narrated a hadeeth like that of Abu Hayyah from `Ali, except that ’Abd Khair said: When he finished his wudoo’, he took some of the leftover water in his hand and drank it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَتَوَضَّأُ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ مَضْمَضَ ثَلَاثًا ثُمَّ اسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ وَأَخَذَ فَضْلَ طَهُورِهِ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ أَحْبَبْتُ أَنْ أُرِيَكُمْ كَيْفَ كَانَ طُهُورُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ قَالَ وَذَكَرَ عَبْدُ خَيْرٍ عَنْ عَلِيٍّ مِثْلَ حَدِيثِ أَبِي حَيَّةَ إِلَّا أَنَّ عَبْدَ خَيْرٍ قَالَ كَانَ إِذَا فَرَغَ مِنْ طُهُورِهِ أَخَذَ بِكَفَّيْهِ مِنْ فَضْلِ طَهُورِهِ فَشَرِبَ‏.‏

Grade: Lts isnad is Hasan], Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1046, 1047
In-book reference : Book 5, Hadith 466
Riyad as-Salihin 473
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) died when my house was void of any edible thing except for a small quantity of barley I had on a shelf and from which I kept eating it for a long time. Then when I measured what was left of it, it soon finished.

[Al-Bukhari and Muslim].

وعن عائشة، رضي الله عنها، قالت‏:‏ توفي رسول الله صلى الله عليه وسلم وما في بيتي من شئ يأكله ذو كبد إلا شطر شعير في رف لي، فاكلت منه حتى طال علي، فكلته ففنى، ‏(‏‏(‏متفق عليه‏)‏‏)‏‏

شطر شعير" شئ من شعير، كذا فسره الترمذي‏.‏

Reference : Riyad as-Salihin 473
In-book reference : Introduction, Hadith 473
Sunan Ibn Majah 642
It was narrated from 'Aishah that:
Asma asked the Messenger of Allah about bathing after ones's period. He said: "One of you should take her water and lote leaves, and purify herself well, or thoroughly. Then she should pour water over her head and rub it vigorously so that the water reaches the roots of her hair. Then she should take a piece of cotton perfumed with musk and purify herself with it." Asma said: "How should I purify myself with it?" He said: "Subhan Allah! Purify yourself with it!" 'Aishah said, as if whispering to her: "Wipe away the traces of blood with it." Then she (Asma) asked him about bathing to cleanse oneself from sexual impurity. He said: "One of you should take her water, and purify herself, and purify herself well, or thoroughly. She should pour water over her head and rub it so that the water reaches the roots of her hair, then she should pour water over her body." 'Aishah said: "How good were the women of the Ansar! For they did not let shyness keep them from understanding their religion properly."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، قَالَ سَمِعْتُ صَفِيَّةَ، تُحَدِّثُ عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْغُسْلِ مِنَ الْمَحِيضِ فَقَالَ ‏"‏ تَأْخُذُ إِحْدَاكُنَّ مَاءَهَا وَسِدْرَهَا فَتَطْهُرُ فَتُحْسِنُ الطُّهُورَ أَوْ تَبْلُغُ فِي الطُّهُورِ ثُمَّ تَصُبُّ عَلَى رَأْسِهَا فَتَدْلُكُهُ دَلْكًا شَدِيدًا حَتَّى تَبْلُغَ شُئُونَ رَأْسِهَا ثُمَّ تَصُبُّ عَلَيْهَا الْمَاءَ ثُمَّ تَأْخُذُ فِرْصَةً مُمَسَّكَةً فَتَطْهُرُ بِهَا ‏"‏ ‏.‏ قَالَتْ أَسْمَاءُ كَيْفَ أَتَطَهَّرُ بِهَا قَالَ ‏"‏ سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ - كَأَنَّهَا تُخْفِي ذَلِكَ - تَتَبَّعِي بِهَا أَثَرَ الدَّمِ ‏.‏ قَالَتْ وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ ‏.‏ فَقَالَ ‏"‏ تَأْخُذُ إِحْدَاكُنَّ مَاءَهَا فَتَطْهُرُ فَتُحْسِنُ الطُّهُورَ أَوْ تَبْلُغُ فِي الطُّهُورِ حَتَّى تَصُبَّ الْمَاءَ عَلَى رَأْسِهَا فَتَدْلُكُهُ حَتَّى تَبْلُغَ شُئُونَ رَأْسِهَا ثُمَّ تُفِيضُ الْمَاءَ عَلَى جَسَدِهَا ‏.‏ فَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَمْنَعْهُنَّ الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 642
In-book reference : Book 1, Hadith 376
English translation : Vol. 1, Book 1, Hadith 641
Mishkat al-Masabih 2972
‘ Abdallah b. Umar said that God’s Messenger handed over to the Jews of Khaibar the palm-trees and the land of Khaibar on condition that they should employ what belonged to them in working on them and that he should have half the produce. Muslim transmitted it. In Bukhari's version, it says that God’s Messenger gave Khaibar to the Jews to work and cultivate, in return for which they would get half of what it produced.
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَطْرُ ثَمَرِهَا. رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةِ الْبُخَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا ويزرعوها وَلَهُم شطر مَا يخرج مِنْهَا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2972
In-book reference : Book 11, Hadith 206
Sunan Abi Dawud 3402

Narrated Rafi' ibn Khadij:

Rafi' had cultivated a land. The Prophet (saws) passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا بُكَيْرٌ، - يَعْنِي ابْنَ عَامِرٍ - عَنِ ابْنِ أَبِي نُعْمٍ، حَدَّثَنِي رَافِعُ بْنُ خَدِيجٍ، أَنَّهُ زَرَعَ أَرْضًا فَمَرَّ بِهِ النَّبِيُّ صلى الله عليه وسلم وَهُوَ يَسْقِيهَا فَسَأَلَهُ ‏"‏ لِمَنِ الزَّرْعُ وَلِمَنِ الأَرْضُ ‏"‏ ‏.‏ فَقَالَ زَرْعِي بِبَذْرِي وَعَمَلِي لِيَ الشَّطْرُ وَلِبَنِي فُلاَنٍ الشَّطْرُ ‏.‏ فَقَالَ ‏"‏ أَرْبَيْتُمَا فَرُدَّ الأَرْضَ عَلَى أَهْلِهَا وَخُذْ نَفَقَتَكَ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3402
In-book reference : Book 23, Hadith 77
English translation : Book 22, Hadith 3395
Mishkat al-Masabih 618
Abu Sa'id said:
We observed the prayer after nightfall with God’s Messenger, and he did not come out till about half the night had passed. He then said, “Take your places,” and when we had done so he said, “The people have prayed and gone to bed, but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and the sickness of the sick, I would delay the prayer till half the night had gone;” Abu Dawud and Nasa’i transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعَتَمَة فَلم يخرج إِلَيْنَا حَتَّى مَضَى نَحْوٌ مِنْ شَطْرِ اللَّيْلِ فَقَالَ: «خُذُوا مَقَاعِدَكُمْ» فَأَخَذْنَا مَقَاعِدَنَا فَقَالَ: «إِنَّ النَّاسَ قد صلوا وَأخذُوا مضاجعهم وَإِنَّكُمْ لم تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُ الصَّلَاةَ وَلَوْلَا ضَعْفُ الضَّعِيفِ وَسَقَمُ السَّقِيمِ لَأَخَّرْتُ هَذِهِ الصَّلَاةَ إِلَى شَطْرِ اللَّيْلِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 618
In-book reference : Book 4, Hadith 52
Jami` at-Tirmidhi 2467
'Aishah said :
" The Messenger of Allah(s.a.w) died and we had a Shatr of barley. We ate from it as Allah willed, then I said to the slave girl: 'Measure it' so she measured it, and it was not long before it was gone." She said: "If we had left it alone then we could have eaten from it more than that."

[Her saying]: "Shatr" means a small quantity of barley.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدَنَا شَطْرٌ مِنْ شَعِيرٍ فَأَكَلْنَا مِنْهُ مَا شَاءَ اللَّهُ ثُمَّ قُلْتُ لِلْجَارِيَةِ كِيلِيهِ فَكَالَتْهُ فَلَمْ يَلْبَثْ أَنْ فَنِيَ ‏.‏ قَالَتْ فَلَوْ كُنَّا تَرَكْنَاهُ لأَكَلْنَا مِنْهُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَمَعْنَى قَوْلِهَا شَطْرٌ تَعْنِي شَيْئًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2467
In-book reference : Book 37, Hadith 53
English translation : Vol. 4, Book 11, Hadith 2467
Sahih al-Bukhari 3616

Narrated Ibn `Abbas:

The Prophet paid a visit to a sick bedouin. The Prophet when visiting a patient used to say, "No harm will befall you! May Allah cure you! May Allah cure you!" So the Prophet said to the bedouin. "No harm will befall you. May Allah cure you!" The bedouin said, "You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave." The Prophet said, "Yes, then may it be as you say."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ ـ يَعُودُهُ ـ قَالَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ‏.‏ فَقَالَ لَهُ ‏"‏ لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ ‏"‏‏.‏ قَالَ قُلْتَ طَهُورٌ كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ ـ أَوْ تَثُورُ ـ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَنَعَمْ إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3616
In-book reference : Book 61, Hadith 123
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 813
  (deprecated numbering scheme)
Mishkat al-Masabih 4625
Samura b. Jundub told that one of the things God’s messenger often asked his companions was, “Has any of you had a vision?” Then anyone whom God wished to do so would tell him. One morning he said to them, “Two people came to me last night and rousing me told me to set out, so I set out along with them.” He mentioned at length something similar to the tradition mentioned in the first section, but it contains this addition which is not in the aforementioned tradition:
“We came to a luxuriant garden containing all kinds of Spring blossom in the middle of which there was a man who was so tall that I could scarcely see his head, so high it went up into the sky; and around the man there were more children than I had ever seen. I asked my companions who this was and who these were, but they told me to come away. So we went on and came to a huge garden than which I had never seen any larger or more beautiful. They told me to go up into it, and when we had done so we came to a city built of gold and silver bricks. When we came to the gate of the city we asked that it should be opened, and when that was done and we had entered we were met by men half of whose frame was like the most beautiful you could see while the other half was like the most ugly you could see. There was a river opposite flowing with water as white as pure milk, and my companions told them to go and plunge into that river. They did so and returned to us having had that ugliness removed from them and having become most beautiful in appearance." In the exposition of this addition he mentioned, “The tall man who was in the garden was Abraham and the children who were around him were all who had been born and had died following the true religion." Some Muslims asked God’s messenger about the children of the polytheists, and he replied that they were there too. He continued: “The people who, were half beautiful and half ugly were people Who had mixed a good deed with another which was evil and had been forgiven by God." Bukhari transmitted it.
عَن سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكْثُرُ أَنْ يَقُولَ لِأَصْحَابِهِ: «هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا؟» فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ: " إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي: انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا ". وَذَكَرَ مِثْلَ الْحَدِيثِ الْمَذْكُورِ فِي الْفَصْلِ الْأَوَّلِ بِطُولِهِ وَفِيهِ زِيَادَةٌ لَيْسَتْ فِي الْحَدِيثِ الْمَذْكُورِ وَهِيَ قَوْلُهُ: " فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْتِمَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ وَإِذَا بَيْنَ ظَهْرَيِ الرَّوْضَةِ رَجُلٌ طَوِيلٌ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ قُلْتُ لَهُمَا: مَا هَذَا مَا هَؤُلَاءِ؟ " قَالَ: " قَالَا لِيَ: انْطَلِقْ فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى رَوْضَةٍ عَظِيمَةٍ لَمْ أَرَ رَوْضَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ ". قَالَ: " قَالَا لِيَ: ارْقَ فِيهَا ". قَالَ: «فَارْتَقَيْنَا فِيهَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَاهَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ مِنْهُمْ كَأَقْبَحِ مَا أَنْتَ رَاءٍ» . قَالَ: " قَالَا لَهُمُ: اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ " قَالَ: «وَإِذَا نَهَرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ فَصَارُوا فِي أَحْسَنِ صُورَةٍ» وَذَكَرَ فِي تَفْسِير هَذِه الزِّيَادَة: «وَأما الرجلُ الطويلُ الَّذِي فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ» قَالَ: فَقَالَ بَعْضُ الْمُسْلِمِينَ: يَا رَسُولَ اللَّهِ وَأَوْلَادُ الْمُشْرِكِينَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَأَوْلَادُ الْمُشْرِكِينَ وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شطرٌ مِنْهُم حسن وَشطر مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَإِنَّهُمْ قَوْمٌ قَدْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ الله عَنْهُم» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4625
In-book reference : Book 24, Hadith 18
Sunan Abi Dawud 1045
Anas said:
The Prophet (may peace be upon him) and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: “ So turn thy face towards the inviolable mosque”; and Ye (O Muslims), wheresoever ye may be, turn your face towards it”(ii. 144), a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo, the qiblah (direction of prayer) has been changed towards the ka’bah. He called them twice. So they turned their faces towards the Ka’bah while they were bowing.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ كَانُوا يُصَلُّونَ نَحْوَ بَيْتِ الْمَقْدِسِ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ‏}‏ فَمَرَّ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَنَادَاهُمْ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْفَجْرِ نَحْوَ بَيْتِ الْمَقْدِسِ أَلاَ إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ إِلَى الْكَعْبَةِ مَرَّتَيْنِ فَمَالُوا كَمَا هُمْ رُكُوعٌ إِلَى الْكَعْبَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1045
In-book reference : Book 2, Hadith 656
English translation : Book 2, Hadith 1040
Mishkat al-Masabih 411
‘Abd Khair said:
We were sitting looking at ‘Ali when he performed ablution. He inserted his right hand, filled his mouth, rinsed it, snuffed up water and ejected the mucus with the left hand, doing this three times, then said, "If anyone is pleased to look at God's messenger’s method of performing ablution, this is how he did it.” Darimi transmitted it.
وَعَنْ عَبْدِ خَيْرٍ قَالَ: نَحْنُ جُلُوسٌ نَنْظُرُ إِلَى عَلِيٍّ حِينَ تَوَضَّأَ فَأَدْخَلَ يَدَهُ الْيُمْنَى فَمَلَأَ فَمَهُ فَمَضْمَضَ وَاسْتَنْشَقَ وَنَثَرَ بِيَدِهِ الْيُسْرَى فَعَلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طَهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طَهُورُهُ. رَوَاهُ الدَّارمِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 411
In-book reference : Book 3, Hadith 116
Sunan Ibn Majah 693
It was narrated that Abu Sa'eed said:
"The Messenger of Allah led us for the Maghrib prayer. Then he did not come out until half the night had passed. Then he came out and led them in prayer, then he said: "The people have prayed and gone to sleep, but you are still in a state of prayer so long as you are waiting for the (next) prayer. Were it not for the weak and the sick, I wanted to delay this prayer until the middle of the night.'"
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَةَ الْمَغْرِبِ ثُمَّ لَمْ يَخْرُجْ حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَخَرَجَ فَصَلَّى بِهِمْ ثُمَّ قَالَ ‏ "‏ إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا وَأَنْتُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ وَلَوْلاَ الضَّعِيفُ وَالسَّقِيمُ أَحْبَبْتُ أَنْ أُؤَخِّرَ هَذِهِ الصَّلاَةَ إِلَى شَطْرِ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 693
In-book reference : Book 2, Hadith 27
English translation : Vol. 1, Book 2, Hadith 693
Sunan an-Nasa'i 538
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah (PBUH) led us in Maghrib prayer, then he did not come out to us until half the night had passed. Then he came out and led them in prayer, then he said: 'The people have prayed and gone to sleep, but you are still in a state of prayer so long as you are waiting for the prayer. Were it not for the weakness of the weak and, the sickness of the sick, I would have commanded that this prayer be delayed until halfway through the night.'"
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْمَغْرِبِ ثُمَّ لَمْ يَخْرُجْ إِلَيْنَا حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَخَرَجَ فَصَلَّى بِهِمْ ثُمَّ قَالَ ‏ "‏ إِنَّ النَّاسَ قَدْ صَلُّوا وَنَامُوا وَأَنْتُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ وَلَوْلاَ ضَعْفُ الضَّعِيفِ وَسُقْمُ السَّقِيمِ لأَمَرْتُ بِهَذِهِ الصَّلاَةِ أَنْ تُؤَخَّرَ إِلَى شَطْرِ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 538
In-book reference : Book 6, Hadith 45
English translation : Vol. 1, Book 6, Hadith 539
Sunan Abi Dawud 422

Narrated AbuSa'id al-Khudri:

We observed the prayer after nightfall with the Messenger of Allah (saws), and he did not come out till about half the night had passed. He then said: Take your places. We then took our places. Then he said: The people have prayed and gone to bed, but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and for the sickness of the sick. I would delay this prayer till half the night had gone.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعَتَمَةِ فَلَمْ يَخْرُجْ حَتَّى مَضَى نَحْوٌ مِنْ شَطْرِ اللَّيْلِ فَقَالَ ‏"‏ خُذُوا مَقَاعِدَكُمْ ‏"‏ ‏.‏ فَأَخَذْنَا مَقَاعِدَنَا فَقَالَ ‏"‏ إِنَّ النَّاسَ قَدْ صَلَّوْا وَأَخَذُوا مَضَاجِعَهُمْ وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ وَلَوْلاَ ضَعْفُ الضَّعِيفِ وَسَقَمُ السَّقِيمِ لأَخَّرْتُ هَذِهِ الصَّلاَةَ إِلَى شَطْرِ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 422
In-book reference : Book 2, Hadith 32
English translation : Book 2, Hadith 422
Mishkat al-Masabih 1529
Ibn ‘Abbas said that the Prophet went in to visit a Bedouin Arab, and when he entered to visit a sick man he was accustomed to say, “No harm will come; it is a purification, if God will.” He repeated these words, and when the man replied, “Not at all; it is on the contrary a fever which is boiling in an old man and will cause him to visit the graves,” the Prophet said, “Very well, then.” Bukharl transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ وَكَانَ إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ: «لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ» فَقَالَ لَهُ: «لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ» . قَالَ: كَلَّا بَلْ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ تزيره الْقُبُور. فَقَالَ: «فَنعم إِذن» . رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1529
In-book reference : Book 5, Hadith 7
Sunan an-Nasa'i 539
Humaid said:
"Anas was asked: 'Did the Prophet (PBUH) use a ring?' He said: 'Yes. One night he delayed the later 'Isha' prayer, until almost halfway through the night. When he prayed the Prophet (PBUH) turned his face toward us and said: 'You are still in a state of prayer so long as you waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of 'Ali - that is, Ibn Hujr - "until halfway through the night."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، قَالاَ حَدَّثَنَا حُمَيْدٌ، قَالَ سُئِلَ أَنَسٌ هَلِ اتَّخَذَ النَّبِيُّ صلى الله عليه وسلم خَاتَمًا قَالَ نَعَمْ أَخَّرَ لَيْلَةً صَلاَةَ الْعِشَاءِ الآخِرَةِ إِلَى قَرِيبٍ مِنْ شَطْرِ اللَّيْلِ فَلَمَّا أَنْ صَلَّى أَقْبَلَ النَّبِيُّ صلى الله عليه وسلم عَلَيْنَا بِوَجْهِهِ ثُمَّ قَالَ ‏ "‏ إِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا ‏"‏ ‏.‏ قَالَ أَنَسٌ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ ‏.‏ فِي حَدِيثِ عَلِيٍّ إِلَى شَطْرِ اللَّيْلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 539
In-book reference : Book 6, Hadith 46
English translation : Vol. 1, Book 6, Hadith 540
Sahih Muslim 640 a

Thabit reported:

They (the believers) asked Anas about the ring of the Messenger of Allah (may peace be upon him) and he said: One night the Messenger of Allah (may peace be upon him) delayed (observing) the 'Isya' prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring, and lifted his, small left finger (in order to show how the Holy Prophet had lifted it).
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ الْعَمِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، ‏.‏ أَنَّهُمْ سَأَلُوا أَنَسًا عَنْ خَاتَمِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَخَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْعِشَاءَ ذَاتَ لَيْلَةٍ إِلَى شَطْرِ اللَّيْلِ أَوْ كَادَ يَذْهَبُ شَطْرُ اللَّيْلِ ثُمَّ جَاءَ فَقَالَ ‏ "‏ إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ ‏"‏ ‏.‏ قَالَ أَنَسٌ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ مِنْ فِضَّةٍ وَرَفَعَ إِصْبَعَهُ الْيُسْرَى بِالْخِنْصَرِ ‏.‏
Reference : Sahih Muslim 640a
In-book reference : Book 5, Hadith 281
USC-MSA web (English) reference : Book 4, Hadith 1336
  (deprecated numbering scheme)
Mishkat al-Masabih 410
Abu Hayya said:
I saw ‘Ali perform ablution. He washed the palms of his hands till he cleaned them, then rinsed his mouth three times, snuffed up water three times, washed his face three times and his forearms three times, wiped his head once, then washed his feet up to the ankles, after which he stood up and, taking the remainder of his ablution water, he drank it standing. Then he said, “I wanted to show you how God’s messenger performed ablution.” Tirmidhi and Nasa'i transmitted it.
وَعَنْ أَبِي حَيَّةَ قَالَ رَأَيْتُ عَلِيًّا تَوَضَّأَ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ مَضْمَضَ ثَلَاثًا واستنشق ثَلَاثًا وَغسل وَجهه ثَلَاثًا وذراعيه ثَلَاثًا وَمسح بِرَأْسِهِ مرّة ثمَّ غسل قَدَمَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَامَ فَأَخَذَ فَضْلَ طَهُورِهِ فَشَرِبَهُ وَهُوَ قَائِمٌ ثُمَّ قَالَ أَحْبَبْتُ أَنْ أريكم كَيفَ كَانَ طَهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 410
In-book reference : Book 3, Hadith 115
Sahih al-Bukhari 7470

Narrated Ibn `Abbas:

Allah's Apostle entered upon a sick bedouin in whom he went to visit and said to him, "Don't worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will." The bedouin said, "Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave." The Prophet said, "Then it is so."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ فَقَالَ ‏"‏ لاَ بَأْسَ عَلَيْكَ طَهُورٌ، إِنْ شَاءَ اللَّهُ ‏"‏‏.‏ قَالَ قَالَ الأَعْرَابِيُّ طَهُورٌ، بَلْ هِيَ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَنَعَمْ إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7470
In-book reference : Book 97, Hadith 96
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 562
  (deprecated numbering scheme)
Sahih Muslim 332 c

'A'isha reported:

Asma (daughter of Shakal) asked the Apostle of Allah (may peace be upon him) about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of) the lote-tree and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Apostle of Allah) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، قَالَ سَمِعْتُ صَفِيَّةَ، تُحَدِّثُ عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم عَنْ غُسْلِ الْمَحِيضِ فَقَالَ ‏"‏ تَأْخُذُ إِحْدَاكُنَّ مَاءَهَا وَسِدْرَتَهَا فَتَطَهَّرُ فَتُحْسِنُ الطُّهُورَ ثُمَّ تَصُبُّ عَلَى رَأْسِهَا فَتَدْلُكُهُ دَلْكًا شَدِيدًا حَتَّى تَبْلُغَ شُئُونَ رَأْسِهَا ثُمَّ تَصُبُّ عَلَيْهَا الْمَاءَ ‏.‏ ثُمَّ تَأْخُذُ فِرْصَةً مُمَسَّكَةً فَتَطَهَّرُ بِهَا ‏"‏ ‏.‏ فَقَالَتْ أَسْمَاءُ وَكَيْفَ تَطَهَّرُ بِهَا فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ تَطَهَّرِينَ بِهَا ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ كَأَنَّهَا تُخْفِي ذَلِكَ تَتَبَّعِينَ أَثَرَ الدَّمِ ‏.‏ وَسَأَلَتْهُ عَنْ غُسْلِ الْجَنَابَةِ فَقَالَ ‏"‏ تَأْخُذُ مَاءً فَتَطَهَّرُ فَتُحْسِنُ الطُّهُورَ - أَوْ تُبْلِغُ الطُّهُورَ - ثُمَّ تَصُبُّ عَلَى رَأْسِهَا فَتَدْلُكُهُ حَتَّى تَبْلُغَ شُئُونَ رَأْسِهَا ثُمَّ تُفِيضُ عَلَيْهَا الْمَاءَ ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ ‏.‏
Reference : Sahih Muslim 332c
In-book reference : Book 3, Hadith 72
USC-MSA web (English) reference : Book 3, Hadith 649
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 526
Ibn 'Abbas reported that the Prophet, may Allah bless him and grant him peace, went to visit a bedouin who was ill. When the Prophet, may Allah bless him and grant him peace, visited someone who was ill, he would say, 'There is no harm in it. It is a purification, Allah willing." That man then said, "A purification! No, rather it is a fever which boils (or appears) in an old man and will cause him to visit the graces." The Prophet, may Allah bless him and grant him peace, said, "Then yes (it is)".
حَدَّثَنَا مُعَلَّى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ‏:‏ حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ، قَالَ‏:‏ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ‏:‏ لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ، قَالَ‏:‏ ذَاكَ طَهُورٌ، كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ، أَوْ تَثُورُ، عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ، قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ فَنَعَمْ إِذًا‏.‏
Reference : Al-Adab Al-Mufrad 526
In-book reference : Book 29, Hadith 36
English translation : Book 29, Hadith 526
Sunan an-Nasa'i 96
It was narrated that Abu Hayyah - Ibn Qais - said:
"I saw 'Ali perform Wudu'. He washed his hands until they looked clean, then he rinsed his mouth three times and his nose three times, and he washed each forearm three times. Then he wiped his head, then he washed his feet up to the ankles. Then he stood up, took the left over water for his Wudu' and drank from it while standing. Then he said: 'I wanted to show you how the Prophet (PBUH) performed Wudu'.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، - وَهُوَ ابْنُ قَيْسٍ - قَالَ رَأَيْتُ عَلِيًّا - رضى الله عنه - تَوَضَّأَ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ تَمَضْمَضَ ثَلاَثًا وَاسْتَنْشَقَ ثَلاَثًا وَغَسَلَ وَجْهَهُ ثَلاَثًا وَغَسَلَ ذِرَاعَيْهِ ثَلاَثًا ثَلاَثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَامَ فَأَخَذَ فَضْلَ طَهُورِهِ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ أَحْبَبْتُ أَنْ أُرِيَكُمْ كَيْفَ طَهُورُ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 96
In-book reference : Book 1, Hadith 96
English translation : Vol. 1, Book 1, Hadith 96
Sunan Ibn Majah 384
It was narrated from 'Abdullah bin Mas'ud that :
On the night of the jinn, the Messenger of Allah said to him: "Do you have water for ablution?" He said: "No, I have nothing, but some Nabidh in a vessel." He said: "Good dates and pure water (i.e. there is no harm from the mixing of the two)." So he performed ablution with it. This is the narration of Waki'.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبِيهِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ، عَنْ أَبِي فَزَارَةَ الْعَبْسِيِّ، عَنْ أَبِي زَيْدٍ، مَوْلَى عَمْرِو بْنِ حُرَيْثٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ لَهُ لَيْلَةَ الْجِنِّ ‏"‏ عِنْدَكَ طَهُورٌ ‏"‏ ‏.‏ قَالَ لاَ إِلاَّ شَىْءٌ مِنْ نَبِيذٍ فِي إِدَاوَةٍ ‏.‏ قَالَ ‏"‏ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ ‏"‏ ‏.‏ فَتَوَضَّأَ ‏.‏ هَذَا حَدِيثُ وَكِيعٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 384
In-book reference : Book 1, Hadith 118
English translation : Vol. 1, Book 1, Hadith 384
Jami` at-Tirmidhi 64
A1-Hakim bin Amr AI-Ghifari narrated that:
"The Prophet forbade that a man should perform Wudu with the leftover (water) from a woman's purifcation." Or, he said: "from her drinking."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ أَبَا حَاجِبٍ، يُحَدِّثُ عَنِ الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ ‏.‏ أَوْ قَالَ ‏ "‏ بِسُؤْرِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَأَبُو حَاجِبٍ اسْمُهُ سَوَادَةُ بْنُ عَاصِمٍ ‏.‏ وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِي حَدِيثِهِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ ‏.‏ وَلَمْ يَشُكَّ فِيهِ مُحَمَّدُ بْنُ بَشَّارٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 64
In-book reference : Book 1, Hadith 64
English translation : Vol. 1, Book 1, Hadith 64
Sahih al-Bukhari 5656

Narrated Ibn `Abbas:

The Prophet went to visit a sick bedouin. Whenever the Prophet went to a patient, he used to say to him, "Don't worry, if Allah will, it will be expiation (for your sins):" The bedouin said, "You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will." The Prophet said, "Then, yes, it is so."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ ـ قَالَ ـ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ فَقَالَ لَهُ ‏"‏ لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ ‏"‏‏.‏ قَالَ قُلْتَ طَهُورٌ، كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ ـ أَوْ تَثُورُ ـ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَنَعَمْ إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5656
In-book reference : Book 75, Hadith 16
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 560
  (deprecated numbering scheme)
Hisn al-Muslim 147
Lā ba'sa ṭahūrun in shā Allāh. Do not worry, it will be a purification (for you), Allah willing. Reference: Al-Bukhari, cf. Al-Asqalani Fathul-Bari 10/118.
لا بأْسَ طَهـورٌ إِنْ شـاءَ الله
Reference : Hisn al-Muslim 147
Sunan Abi Dawud 3014

Narrated Bashir ibn Yasar:

When Allah bestowed Khaybar on the Messenger of Allah (saws) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (saws) was with them. He received a share like the share of one of them.

The Messenger of Allah (saws) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (saws) and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah (saws) called Jews and employed them on contract.

حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَفَاءَ اللَّهُ عَلَيْهِ خَيْبَرَ قَسَمَهَا سِتَّةً وَثَلاَثِينَ سَهْمًا جَمْعًا فَعَزَلَ لِلْمُسْلِمِينَ الشَّطْرَ ثَمَانِيَةَ عَشَرَ سَهْمًا يَجْمَعُ كُلُّ سَهْمٍ مِائَةً النَّبِيُّ صلى الله عليه وسلم مَعَهُمْ لَهُ سَهْمٌ كَسَهْمِ أَحَدِهِمْ وَعَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَمَانِيَةَ عَشَرَ سَهْمًا وَهُوَ الشَّطْرُ لِنَوَائِبِهِ وَمَا يَنْزِلُ بِهِ مِنْ أَمْرِ الْمُسْلِمِينَ فَكَانَ ذَلِكَ الْوَطِيحَ وَالْكُتَيْبَةَ وَالسُّلاَلِمَ وَتَوَابِعَهَا فَلَمَّا صَارَتِ الأَمْوَالُ بِيَدِ النَّبِيِّ صلى الله عليه وسلم وَالْمُسْلِمِينَ لَمْ يَكُنْ لَهُمْ عُمَّالٌ يَكْفُونَهُمْ عَمَلَهَا فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْيَهُودَ فَعَامَلَهُمْ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3014
In-book reference : Book 20, Hadith 87
English translation : Book 19, Hadith 3008
Jami` at-Tirmidhi 48
Abu Hayyah narrated:
"I saw Ali performing Wudu. He washed his hands until he cleaned them, then he rinsed out his mouth three times, sniffed water into his nose and blew it out three times, washed his face three times, and his forearms three times. He wiped his head once, then he washed his feet up to the ankles. Then he stood up, taking what was left over from his purification (water) and drank it while he was standing. Then he said, 'I wanted to show you how Allah's Messenger purified himself.'"
حَدَّثَنَا هَنَّادٌ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، قَالَ رَأَيْتُ عَلِيًّا تَوَضَّأَ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ مَضْمَضَ ثَلاَثًا وَاسْتَنْشَقَ ثَلاَثًا وَغَسَلَ وَجْهَهُ ثَلاَثًا وَذِرَاعَيْهِ ثَلاَثًا وَمَسَحَ بِرَأْسِهِ مَرَّةً ثُمَّ غَسَلَ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَامَ فَأَخَذَ فَضْلَ طَهُورِهِ فَشَرِبَهُ وَهُوَ قَائِمٌ ثُمَّ قَالَ أَحْبَبْتُ أَنْ أُرِيَكُمْ كَيْفَ كَانَ طُهُورُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ وَعَبْدِ اللَّهِ بْنِ زَيْدٍ وَابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالرُّبَيِّعِ وَعَبْدِ اللَّهِ بْنِ أُنَيْسٍ وَعَائِشَةَ رِضْوَانُ اللَّهِ عَلَيْهِمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 48
In-book reference : Book 1, Hadith 48
English translation : Vol. 1, Book 1, Hadith 48
Muslim has:
Allah's Messenger (SAW) handed over to the Jews of Khaibar, the palm-trees and the land of Khaibar, on condition that they should employ their own resources in working on it and keep half of its produce.
وَلِمُسْلِمٍ: { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ, وَلَهُ شَطْرُ ثَمَرِهَا } 1‏ .‏
Sunnah.com reference : Book 7, Hadith 158
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 906
Musnad Ahmad 1324
lt was narrated thal ‘Abd Khair said:
I came to `Ali (رضي الله عنه) and he had prayed. He called for water for wudoo’. We said: What is he going to do with water when he has just prayed? He can only want to teach us something. A large vessel and a small vessel were brought to him. He lifted the small vessel and poured water over his hand and washed it three times. Then he dipped his hand in the vessel and rinsed his mouth and nose three times, and he did that from the same handful of water that he had taken. Then he washed his face three times, his right arm three times and his left arm three times. Then he put his hand in the water and wiped his head once. Then he washed his right foot three times and his left foot three times. Then he said: Whoever would like to learn the wudoo’ of the Messenger of Allah (ﷺ), this is it.
حَدَّثَنَا عَفَّانُ، أُرَاهُ عَنْ أَبِي عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَقَدْ صَلَّى فَدَعَا بِطَهُورٍ فَقُلْنَا مَا يَصْنَعُ بِالطَّهُورِ وَقَدْ صَلَّى مَا يُرِيدُ إِلَّا أَنْ يُعَلِّمَنَا فَأُتِيَ بِطَسْتٍ وَإِنَاءٍ فَرَفَعَ الْإِنَاءَ فَصَبَّ عَلَى يَدِهِ فَغَسَلَهَا ثَلَاثًا ثُمَّ غَمَسَ يَدَهُ فِي الْإِنَاءِ فَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ تَمَضْمَضَ وَتَنَثَّرَ مِنْ الْكَفِّ الَّذِي أَخَذَ مِنْهُ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا وَيَدَهُ الشِّمَالَ ثَلَاثًا ثُمَّ جَعَلَ يَدَهُ فِي الْمَاءِ فَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثًا وَرِجْلَهُ الشِّمَالَ ثَلَاثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ طُهُورَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ هَذَا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1324
In-book reference : Book 5, Hadith 726
Mishkat al-Masabih 4538
Abud Darda’ reported God's messenger as saying, “God has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful.” Abu Dawud transmitted it.
وشطره الأول (صَحِيحٌ) وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ أَنْزَلَ الدَّاءَ وَالدَّوَاءَ وَجَعَلَ لِكُلِّ دَاءٍ دَوَاءً فَتَدَاوُوا وَلَا تداوَوْا بحرامٍ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4538
In-book reference : Book 23, Hadith 25
Mishkat al-Masabih 3484
Abu Huraira reported God’s Messenger as saying, “If anyone helps in killing a believer to the extent of half a word,* he will meet God with ‘Despairing of God’s mercy’ written on his forehead.” Ibn Majah transmitted it. * This is taken to mean that it is a serious matter even to utter half the word which expresses an intention to kill a believer.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ شَطْرَ كَلِمَةٍ لَقِيَ اللَّهَ مَكْتُوبٌ بينَ عينيهِ آيسٌ من رَحْمَة الله» . رَوَاهُ ابْن مَاجَه
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3484
In-book reference : Book 16, Hadith 33
Sunan Abi Dawud 333

A man from Banu 'Amir said:

I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah (saws) ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine." Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah (saws) at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah (saws) said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin.

Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَامِرٍ قَالَ دَخَلْتُ فِي الإِسْلاَمِ فَأَهَمَّنِي دِينِي فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي ‏"‏ اشْرَبْ مِنْ أَلْبَانِهَا ‏"‏ ‏.‏ قَالَ حَمَّادٌ وَأَشُكُّ فِي ‏"‏ أَبْوَالِهَا ‏"‏ ‏.‏ هَذَا قَوْلُ حَمَّادٍ ‏.‏ فَقَالَ أَبُو ذَرٍّ فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ ‏"‏ أَبُو ذَرٍّ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ هَلَكْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَمَا أَهْلَكَكَ ‏"‏ ‏.‏ قُلْتُ إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ لَمْ يَذْكُرْ ‏"‏ أَبْوَالَهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا لَيْسَ بِصَحِيحٍ وَلَيْسَ فِي أَبْوَالِهَا إِلاَّ حَدِيثُ أَنَسٍ تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 333
In-book reference : Book 1, Hadith 333
English translation : Book 1, Hadith 333
Hisn al-Muslim 140
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him. Reference: Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih Abu Dawud 1/283.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
Reference : Hisn al-Muslim 140
Mishkat al-Masabih 294
Jabir reported God’s messenger as saying, “The key of paradise is prayer, and the key of prayer is being purified." Ahmad transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِفْتَاحُ الْجَنَّةِ الصَّلَاةُ وَمِفْتَاحُ الصَّلَاة الطّهُور» . رَوَاهُ أَحْمد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 294
In-book reference : Book 3, Hadith 13
Sahih Muslim 231a

Humran b. Aban reported:

I used to fetch water for 'Uthman for his purification. Never was there a day that he did not take a bath with a small quantity of water. And Uthman said: The Messenger of Allah (may peace be upon him) at the time of our returning from our prayer told us (certain things pertaining to purification). Mis'ar said: I find that it was afternoon prayer. He said: I do not know whether I should tell you a thing or keep quiet. We said: Messenger of Allah, tell us if it is good and if it is otherwise, Allah and His Apostle know better. Upon this he said: A Muslim who purifies (himself) and completes purification as enjoined upon him by Allah and then offers the prayers, that will be expiation (of his sins he committed) between these (prayers).
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ وَكِيعٍ، قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ جَامِعِ بْنِ شَدَّادٍ أَبِي صَخْرَةَ، قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، قَالَ كُنْتُ أَضَعُ لِعُثْمَانَ طَهُورَهُ فَمَا أَتَى عَلَيْهِ يَوْمٌ إِلاَّ وَهُوَ يُفِيضُ عَلَيْهِ نُطْفَةً ‏.‏ وَقَالَ عُثْمَانُ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ انْصِرَافِنَا مِنْ صَلاَتِنَا هَذِهِ - قَالَ مِسْعَرٌ أُرَاهَا الْعَصْرَ - فَقَالَ ‏"‏ مَا أَدْرِي أُحَدِّثُكُمْ بِشَىْءٍ أَوْ أَسْكُتُ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنْ كَانَ خَيْرًا فَحَدِّثْنَا وَإِنْ كَانَ غَيْرَ ذَلِكَ فَاللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ مَا مِنْ مُسْلِمٍ يَتَطَهَّرُ فَيُتِمُّ الطُّهُورَ الَّذِي كَتَبَ اللَّهُ عَلَيْهِ فَيُصَلِّي هَذِهِ الصَّلَوَاتِ الْخَمْسَ إِلاَّ كَانَتْ كَفَّارَاتٍ لِمَا بَيْنَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 231a
In-book reference : Book 2, Hadith 13
USC-MSA web (English) reference : Book 2, Hadith 444
  (deprecated numbering scheme)
Sunan an-Nasa'i 93
It was narrated from 'Abd Khair, that 'Ali (may Allah be pleased with him) was brought a chair, and he sat down on it, then he called for a vessel of water which he tilted onto his hand three times, then he rinsed his mouth and nose with one hand, three times, he washed his face three times, washed each forearm three times, and took some of the water and wiped his head. One one occasion (One of the narrators) Shu'bah, indicated (that he wiped) from his forelock to the back of his head, then said:
"I do not know whether he brought his hands back or not. And he washed each foot three times, then he said: 'Whoever would like to see how the Messenger of Allah (PBUH) purified himself, this is how he purified himself.'" Abu 'Abdur-Rahman said: "This is a mistake. What is correct is Khalid bin 'Alqamah, not Malik bin 'Urfutah."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ شُعْبَةَ، عَنْ مَالِكِ بْنِ عُرْفُطَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ دَعَا بِتَوْرٍ فِيهِ مَاءٌ فَكَفَأَ عَلَى يَدَيْهٍ ثَلاَثًا ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ بِكَفٍّ وَاحِدٍ ثَلاَثَ مَرَّاتٍ وَغَسَلَ وَجْهَهُ ثَلاَثًا وَغَسَلَ ذِرَاعَيْهِ ثَلاَثًا ثَلاَثًا وَأَخَذَ مِنَ الْمَاءِ فَمَسَحَ بِرَأْسِهِ - وَأَشَارَ شُعْبَةُ مَرَّةً مِنْ نَاصِيَتِهِ إِلَى مُؤَخَّرِ رَأْسِهِ - ثُمَّ قَالَ - لاَ أَدْرِي أَرَدَّهُمَا أَمْ لاَ - وَغَسَلَ رِجْلَيْهِ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهَذَا طُهُورُهُ ‏.‏ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ خَالِدُ بْنُ عَلْقَمَةَ لَيْسَ مَالِكَ بْنَ عُرْفُطَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 93
In-book reference : Book 1, Hadith 93
English translation : Vol. 1, Book 1, Hadith 93
Mishkat al-Masabih 2025
Anas b. Malik al-Ka‘bi reported God’s messenger as saying, “God has remitted half the prayer to the traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant.” Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.
عَنْ أَنَسِ بْنِ مَالِكٍ الْكَعْبِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلَاةِ وَالصَّوْمَ عَنِ الْمُسَافِرِ وَعَنِ الْمُرْضِعِ وَالْحُبْلَى» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2025
In-book reference : Book 7, Hadith 68
Sahih al-Bukhari 4248

Narrated `Abdullah:

The Prophet gave (the land of) Khaibar to the Jews (of Khaibar) on condition that they would work on it and cultivate it and they would have half of its yield.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا‏.‏
Reference : Sahih al-Bukhari 4248
In-book reference : Book 64, Hadith 283
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 550
  (deprecated numbering scheme)
Sahih al-Bukhari 2720

Narrated `Abdullah bin `Umar:

Allah's Apostle gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.

حَدَّثَنَا مُوسَى، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا‏.‏
Reference : Sahih al-Bukhari 2720
In-book reference : Book 54, Hadith 9
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 881
  (deprecated numbering scheme)
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ قَيْسٍ ، عَنْ عَطَاءٍ ، قَالَ :" لَيْسَ فِي التَّرِيَّةِ بَعْدَ الْغُسْلِ إِلَّا الطُّهُورُ "
Arabic reference : Book 1, Hadith 860
Mishkat al-Masabih 301
Ibn ‘Umar reported God’s messenger as saying, “Prayer without purification is not accepted, neither is sadaqa from the profits of un­ faithful dealing.” Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْبَلُ صَلَاةُ بِغَيْرِ طُهُورٍ وَلَا صَدَقَةٌ مِنْ غُلُولٍ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 301
In-book reference : Book 3, Hadith 20
Bulugh al-Maram 19
Narrated Salama bin Al-Muhabbiq:
Narrated (rad): Allah’s Messenger (saw) said, “The tanning of a dead animal’s skin purifies it”. [Ibn Hibban graded it Sahih (sound)].
وَعَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ الْلَّهِ ‏- صلى الله عليه وسلم ‏-{ دِبَاغُ جُلُودِ الْمَيْتَةِ طُهُورُهاَ } صَحَّحَهُ ابْنُ حِبَّانَ 1‏ .‏
Reference : Bulugh al-Maram 19
In-book reference : Book 1, Hadith 23
English translation : Book 1, Hadith 22
Mishkat al-Masabih 400
‘A'isha said that the Prophet liked to begin with the right as much as possible in all his affairs, in his purification, combing his hair, and putting on his sandals. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي شَأْنِهِ كُلِّهِ: فِي طهوره وَترَجله وتنعله
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 400
In-book reference : Book 3, Hadith 107
Sahih al-Bukhari 2499

Narrated `Abdullah:

Allah's Apostle rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا‏.‏
Reference : Sahih al-Bukhari 2499
In-book reference : Book 47, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 44, Hadith 678
  (deprecated numbering scheme)
Musnad Ahmad 1178
`Abd Khair said:
I saw `Ali (رضي الله عنه) when a chair was brought to him and he sat on it, then an earthenware jug - Hajjaj said: A stone vessel-of water was brought to him. He washed his hands three times; rinsed his mouth three times and his nose with one scoop of water, he washed his face three times and washed his forearms three times-Hajjaj said: three times each - and he placed his hands in the vessel, then he wiped his head Hajjaj said: he gestured with his hands from the front of his head to the back. He said: I do not know whether he brought them back to the front of his head or not. And he washed his feet three times-Hajjaj said: three times each - then he said: Whoever would like to see the wudoo` of the Messenger of Allah (ﷺ) , this is the wudoo’ of the Messenger of Allah (ﷺ)
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَجَّاجٌ قَالَ حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ مَالِكَ بْنَ عُرْفُطَةَ، قَالَ سَمِعْتُ عَبْدَ خَيْرٍ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ أُتِيَ بِكُوزٍ قَالَ حَجَّاجٌ بِتَوْرٍ مِنْ مَاءٍ قَالَ فَغَسَلَ يَدَيْهِ ثَلَاثًا وَمَضْمَضَ ثَلَاثًا مَعَ الِاسْتِنْشَاقِ بِمَاءٍ وَاحِدٍ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا قَالَ حَجَّاجٌ ثَلَاثًا ثَلَاثًا بِيَدٍ وَاحِدَةٍ وَوَضَعَ يَدَيْهِ فِي التَّوْرِ ثُمَّ مَسَحَ رَأْسَهُ قَالَ حَجَّاجٌ فَأَشَارَ بِيَدَيْهِ مِنْ مُقَدَّمِ رَأْسِهِ إِلَى مُؤَخَّرِ رَأْسِهِ قَالَ وَلَا أَدْرِي أَرَدَّهَا إِلَى مُقَدَّمِ رَأْسِهِ أَمْ لَا وَغَسَلَ رِجْلَيْهِ ثَلَاثًا قَالَ حَجَّاجٌ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طُهُورُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1178
In-book reference : Book 5, Hadith 588
Bulugh al-Maram 44
Narrated ‘Aisha (rad):
Allah’s Messenger (rad) loved to begin with the right while putting on his shoes, combing his hair, in his purification and in all his affairs [Agreed upon].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يُعْجِبُهُ اَلتَّيَمُّنُ فِي تَنَعُّلِهِ, وَتَرَجُّلِهِ, وَطُهُورِهُ, وَفِي شَأْنِهِ كُلِّهِ.‏ } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 44
In-book reference : Book 1, Hadith 52
English translation : Book 1, Hadith 50
Riyad as-Salihin 720
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) liked to use his right hand in all matters: in combing his hair and wearing his shoes.

[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم يعجبه التيمن في شأنه كله‏:‏ في طهوره، وترجله، وتنعله‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 720
In-book reference : Book 1, Hadith 41
Riyad as-Salihin 1063
Anas (May Allah be pleased with him) reported:
Once the Messenger of Allah (PBUH) delayed the night prayer ('Isha') till midnight. He (PBUH) turned to us after Salat (prayer) and said, "The people slept after performing their Salat, but you who waited, will be accounted as engaged in Salat throughout the period of your waiting."

[Al-Bukhari].

وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم أخر ليلة صلاة العشاء إلى شطر الليل ثم أقبل علينا بوجهه بعدما صلى فقال‏:‏ ‏ "‏صلى الناس ورقدوا ولم تزالوا في صلاة منذ انتظرتموها‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏
Reference : Riyad as-Salihin 1063
In-book reference : Book 8, Hadith 73
Mishkat al-Masabih 5941
Jabir told that a man came to God's messenger asking him for food and he gave him half a camel-load of barley. The man, his wife and their guest kept on eating of it till he measured it, and then it came to an end. He went to the Prophet who said to him, "If you had not measured it you would have eaten of it and it would have remained for you." Muslim transmitted it.
وَعَن جابرٍ أنَّ رسولَ الله جَاءَهُ رَجُلٌ يَسْتَطْعِمُهُ فَأَطْعَمَهُ شَطْرَ وَسَقِ شَعِيرٍ فَمَا زَالَ الرَّجُلُ يَأْكُلُ مِنْهُ وَامْرَأَتُهُ وَضَيْفُهُمَا حَتَّى كَالَهُ فَفَنِيَ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَوْ لَمْ تَكِلْهُ لَأَكَلْتُمْ مِنْهُ ولقام لكم» رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5941
In-book reference : Book 29, Hadith 197
Sahih al-Bukhari 2331

Narrated Ibn `Umar:

Allah's Apostle gave the land of Khaibar to the Jew's on the condition that they work on it and cultivate it, and be given half of its yield.

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى خَيْبَرَ الْيَهُودَ عَلَى أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا خَرَجَ مِنْهَا‏.‏
Reference : Sahih al-Bukhari 2331
In-book reference : Book 41, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 39, Hadith 524
  (deprecated numbering scheme)
Riyad as-Salihin 1198
'Aishah (may Allah be pleased with her) reported:
We used to prepare for the Messenger of Allah (PBUH) a Miswak (tooth-stick) and the water for making Wudu'. Whenever Allah wished to awaken him from sleep at night, he (PBUH) would brush his teeth with Miswak, make Wudu', and perform Salat.

[Muslim].

وعن عائشة رضي الله عنها، قالت‏:‏ كنا نعد لرسول الله، سواكه وطهوره، فيبعثه الله ما شاء أن يبعثه من الليل، فيتسوك ويتوضأ ويصلي‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1198
In-book reference : Book 8, Hadith 208
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا فِطْرٌ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْحَارِثِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ :" مِنَ النَّاسِ مَنْ يُؤْتَى الْإِيمَانَ وَلَا يُؤْتَى الْقُرْآنَ، وَمِنْهُمْ مَنْ يُؤْتَى الْقُرْآنَ وَلَا يُؤْتَى الْإِيمَانَ، وَمِنْهُمْ مَنْ يُؤْتَى الْقُرْآنَ وَالْإِيمَانَ، وَمِنْهُمْ مَنْ لَا يُؤْتَى الْقُرْآنَ وَلَا الْإِيمَانَ، ثُمَّ ضَرَبَ لَهُمْ مَثَلًا، قَالَ : فَأَمَّا مَنْ أُوتِيَ الْإِيمَانَ وَلَمْ يُؤْتَ الْقُرْآنَ، فَمَثَلُهُ مَثَلُ التَّمْرَةِ حُلْوَةُ الطَّعْمِ، لَا رِيحَ لَهَا، وَأَمَّا مَثَلُ الَّذِي أُوتِيَ الْقُرْآنَ، وَلَمْ يُؤْتَ الْإِيمَانَ، فَمَثَلُ الْآسَةِ طَيِّبَةُ الرِّيحِ، مُرَّةُ الطَّعْمِ، وَأَمَّا الَّذِي أُوتِيَ الْقُرْآنَ وَالْإِيمَانَ، فَمَثَلُ الْأُتْرُجَّةِ، طَيِّبَةُ الرِّيحِ، حُلْوَةُ الطَّعْمِ، وَأَمَّا الَّذِي لَمْ يُؤْتَ الْقُرْآنَ وَلَا الْإِيمَانَ، فَمَثَلُهُ مَثَلُ الْحَنْظَلَةِ، مُرَّةُ الطَّعْمِ، لَا رِيحَ لَهَا "
Arabic reference : Book 23, Hadith 3267
Bulugh al-Maram 2
Narrated Narrated Abu Sa'id al-Khudri:
Allah’s Messenger (saw) said, “Water is pure and nothing can make it impure”. [Ath-Thalatha and Ahmad who graded it Sahih]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ } أَخْرَجَهُ اَلثَّلَاثَةُ 1‏ وَصَحَّحَهُ أَحْمَدُ 2‏ .‏
Grade: Sahih
Reference : Bulugh al-Maram 2
In-book reference : Book 1, Hadith 2
English translation : Book 1, Hadith 2
Mishkat al-Masabih 312, 313
He also reported God's messenger as saying, “The key of prayer is purification, saying ‘God is most great’ makes it a sacred state, and the salutation brings the sacred state to an end.” Abu Dawud, Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it both from 'Ali and from Abu Sa'id.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ والدارمي

وَرَوَاهُ ابْنُ مَاجَهْ عَنْهُ وَعَنْ أَبِي سَعِيدٍ

  حسن, حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 312, 313
In-book reference : Book 3, Hadith 30
Riyad as-Salihin 1748
Anas (May Allah be pleased with him) said:
Once the Prophet (PBUH) delayed the 'Isha' (night) prayer till midnight. He (PBUH) turned to us after the prayer and said, "All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period."

[Al- Bukhari].

وعن أنس رضي الله عنه أنهم انتظروا النبي صلى الله عليه وسلم ، فجاءهم قريبًا من شطر الليل فصلى بهم، يعني العشاء، قال‏:‏ ثم خطبنا فقال‏:‏ ‏ "‏ألا إن الناس قد صلوا‏.‏ ثم رقدوا، وإنكم لن تزالوا في صلاة ما انتظرتم الصلاة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1748
In-book reference : Book 17, Hadith 238
Mishkat al-Masabih 503
Abu Huraira reported God’s messenger as saying, "When any of you treads with his sandal on something unclean, earth should be used to purify it." Abu Dawud transmitted it and Ibn Majah has something similar.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلِهِ الْأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ. وَلِابْنِ مَاجَه مَعْنَاهُ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 503
In-book reference : Book 3, Hadith 202
Bulugh al-Maram 10
Narrated Abu Huraira (rad):
Narrated by Abu Huraira (rad): Allah’s Messenger (saw) said: “The cleansing of the utensil belonging to one of you, after it has been licked by a dog, is to wash it seven times, and using soil for cleaning at the first time.” [Muslim reported it].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ طَهُورُ إِنَاءِ أَحَدِكُمْ إِذْ وَلَغَ فِيهِ اَلْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ, أُولَاهُنَّ بِالتُّرَابِ } أَخْرَجَهُ مُسْلِمٌ 1‏ .‏
Reference : Bulugh al-Maram 10
In-book reference : Book 1, Hadith 11
English translation : Book 1, Hadith 12
Sunan Abi Dawud 3006

Narrated Abdullah Ibn Umar:

The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).

They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.

The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?

He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.

They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.

حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ - أَحْسِبُهُ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَاتَلَ أَهْلَ خَيْبَرَ فَغَلَبَ عَلَى النَّخْلِ وَالأَرْضِ وَأَلْجَأَهُمْ إِلَى قَصْرِهِمْ فَصَالَحُوهُ عَلَى أَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم الصَّفْرَاءَ وَالْبَيْضَاءَ وَالْحَلْقَةَ وَلَهُمْ مَا حَمَلَتْ رِكَابُهُمْ عَلَى أَنْ لاَ يَكْتُمُوا وَلاَ يُغَيِّبُوا شَيْئًا فَإِنْ فَعَلُوا فَلاَ ذِمَّةَ لَهُمْ وَلاَ عَهْدَ فَغَيَّبُوا مَسْكًا لِحُيَىِّ بْنِ أَخْطَبَ وَقَدْ كَانَ قُتِلَ قَبْلَ خَيْبَرَ كَانَ احْتَمَلَهُ مَعَهُ يَوْمَ بَنِي النَّضِيرِ حِينَ أُجْلِيَتِ النَّضِيرُ فِيهِ حُلِيُّهُمْ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِسَعْيَةَ ‏ "‏ أَيْنَ مَسْكُ حُيَىِّ بْنِ أَخْطَبَ ‏"‏ ‏.‏ قَالَ أَذْهَبَتْهُ الْحُرُوبُ وَالنَّفَقَاتُ ‏.‏ فَوَجَدُوا الْمَسْكَ فَقَتَلَ ابْنَ أَبِي الْحُقَيْقِ وَسَبَى نِسَاءَهُمْ وَذَرَارِيَّهُمْ وَأَرَادَ أَنْ يُجْلِيَهُمْ فَقَالُوا يَا مُحَمَّدُ دَعْنَا نَعْمَلْ فِي هَذِهِ الأَرْضِ وَلَنَا الشَّطْرُ مَا بَدَا لَكَ وَلَكُمُ الشَّطْرُ ‏.‏ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِي كُلَّ امْرَأَةٍ مِنْ نِسَائِهِ ثَمَانِينَ وَسْقًا مِنْ تَمْرٍ وَعِشْرِينَ وَسْقًا مِنْ شَعِيرٍ ‏.‏
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3006
In-book reference : Book 20, Hadith 79
English translation : Book 19, Hadith 3000
Sunan Ibn Majah 2467
It was narrated from Ibn `Umar that :
the Messenger of Allah (SAW) entered into a contract with the people of Khaibar for one half of the fruits or crops yielded.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَلَ أَهْلَ خَيْبَرَ بِالشَّطْرِ مِمَّا يَخْرُجُ مِنْ ثَمَرٍ أَوْ زَرْعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2467
In-book reference : Book 16, Hadith 32
English translation : Vol. 3, Book 16, Hadith 2467

Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, prayed four raka prayers with only two rakas when at Mina, and that Abu Bakr prayed them at Mina with only two rakas, and that Umar ibn al-Khattab prayed them at Mina with only two rakas, and that Uthman prayed them at Mina with only two rakas for half of his khalifate, and then later completed them.

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الصَّلاَةَ الرُّبَاعِيَّةَ بِمِنًى رَكْعَتَيْنِ وَأَنَّ أَبَا بَكْرٍ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ وَأَنَّ عُثْمَانَ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ شَطْرَ إِمَارَتِهِ ثُمَّ أَتَمَّهَا بَعْدُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 210
Arabic reference : Book 20, Hadith 908
Sahih Muslim 1551 e

Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (may peace be upon him).

وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرُ ثَمَرِهَا ‏.‏
Reference : Sahih Muslim 1551e
In-book reference : Book 22, Hadith 5
USC-MSA web (English) reference : Book 10, Hadith 3762
  (deprecated numbering scheme)
Sahih al-Bukhari 3097

Narrated Aisha:

Allah's Apostle died, and there was nothing in my house that a living being could eat, except some barley Lying on a shelf. So, I ate of it for a long period and measured it, and (after a short period) it was consumed.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا فِي بَيْتِي مِنْ شَىْءٍ يَأْكُلُهُ ذُو كَبِدٍ، إِلاَّ شَطْرُ شَعِيرٍ فِي رَفٍّ لِي، فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَىَّ، فَكِلْتُهُ فَفَنِيَ‏.‏
Reference : Sahih al-Bukhari 3097
In-book reference : Book 57, Hadith 6
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 329
  (deprecated numbering scheme)
Sunan an-Nasa'i 139
It was narrated from Abu Al-Malih, that his father said:
"The Messenger of Allah (PBUH) said: 'Allah does not accept Salah without purification, nor charity from Ghulul.'" [1] [1] That which is taken from the spoils of war prior to their distribution.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَقْبَلُ اللَّهُ صَلاَةً بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةً مِنْ غُلُولٍ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 139
In-book reference : Book 1, Hadith 140
English translation : Vol. 1, Book 1, Hadith 139
Jami` at-Tirmidhi 49
Abd Khair related a narration similar to that of Abu Hayyah, :
from Ali (no. 48). Except that Abd Khair's version includes the following additions: "When he was finished from his purification, he would take what was left over from his purification with his hand to drink it."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، ذَكَرَ عَنْ عَلِيٍّ، مِثْلَ حَدِيثِ أَبِي حَيَّةَ إِلاَّ أَنَّ عَبْدَ خَيْرٍ، قَالَ كَانَ إِذَا فَرَغَ مِنْ طُهُورِهِ أَخَذَ مِنْ فَضْلِ طَهُورِهِ بِكَفِّهِ فَشَرِبَهُ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ رَوَاهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ أَبِي حَيَّةَ وَعَبْدِ خَيْرٍ وَالْحَارِثِ عَنْ عَلِيٍّ وَقَدْ رَوَى زَائِدَةُ بْنُ قُدَامَةَ وَغَيْرُ وَاحِدٍ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ رضى الله عنه حَدِيثَ الْوُضُوءِ بِطُولِهِ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ فَأَخْطَأَ فِي اسْمِهِ وَاسْمِ أَبِيهِ فَقَالَ مَالِكُ بْنُ عُرْفُطَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ ‏.‏ قَالَ وَرُوِيَ عَنْ أَبِي عَوَانَةَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ ‏.‏ قَالَ وَرُوِيَ عَنْهُ عَنْ مَالِكِ بْنِ عُرْفُطَةَ مِثْلَ رِوَايَةِ شُعْبَةَ وَالصَّحِيحُ خَالِدُ بْنُ عَلْقَمَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 49
In-book reference : Book 1, Hadith 49
English translation : Vol. 1, Book 1, Hadith 49
Musnad Ahmad 1006
It was narrated from Muhammad Ibn al-Hanafiyyah that his father said:
The Messenger of Allah (ﷺ) said: “The key to prayer is purification; entering it is takbeer and exiting it is tasleem.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ‏.‏
Grade: Sahih because of corroborating evidence; its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1006
In-book reference : Book 5, Hadith 428
Sunan Abi Dawud 59

Narrated AbulMalih:

The Prophet (saws) said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ صَدَقَةً مِنْ غُلُولٍ وَلاَ صَلاَةً بِغَيْرِ طُهُورٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 59
In-book reference : Book 1, Hadith 59
English translation : Book 1, Hadith 59

Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab wrote to Abu Musa al-Ashari that he should pray asr when the sun was still pure white so that a man could ride three farsakhs (before maghrib) and that he should pray Isha during the first third of the night, or, if he delayed it, then up until the middle of the night, and he warned him not to be forgetful.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى أَبِي مُوسَى الأَشْعَرِيِّ أَنْ صَلِّ الْعَصْرَ، وَالشَّمْسُ، بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسِيرُ الرَّاكِبُ ثَلاَثَةَ فَرَاسِخَ وَأَنْ صَلِّ الْعِشَاءَ مَا بَيْنَكَ وَبَيْنَ ثُلُثِ اللَّيْلِ فَإِنْ أَخَّرْتَ فَإِلَى شَطْرِ اللَّيْلِ وَلاَ تَكُنْ مِنَ الْغَافِلِينَ ‏.‏
Arabic/English book reference : Book 1, Hadith 8
Sahih al-Bukhari 847

Narrated Anas bin Malik:

Once the Prophet delayed the `Isha' prayer until midnight and then came to us. Having prayed he faced us and said, "The people had prayed and slept but you were in the prayer as long as you were waiting for it."

حَدَّثَنَا عَبْدُ اللَّهِ، سَمِعَ يَزِيدَ، قَالَ أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ أَخَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ ذَاتَ لَيْلَةٍ إِلَى شَطْرِ اللَّيْلِ ثُمَّ خَرَجَ عَلَيْنَا، فَلَمَّا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏ "‏ إِنَّ النَّاسَ قَدْ صَلَّوْا وَرَقَدُوا، وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 847
In-book reference : Book 10, Hadith 239
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 808
  (deprecated numbering scheme)
Sunan an-Nasa'i 5202
It was narrated that Anas said:
"The Messenger of Allah [SAW] delayed 'Isha' prayer one night, until half the night had passed, then he came out and led us in prayer. And it is as if I can see the whiteness of his silver ring on his hand."
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ أَخَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعِشَاءِ الآخِرَةِ حَتَّى مَضَى شَطْرُ اللَّيْلِ ثُمَّ خَرَجَ فَصَلَّى بِنَا كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ خَاتَمِهِ فِي يَدِهِ مِنْ فِضَّةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5202
In-book reference : Book 48, Hadith 163
English translation : Vol. 6, Book 48, Hadith 5205
Sunan an-Nasa'i 3632
It was narrated from Sa'd that the Prophet visited him when he was sick, and he said:
"O Messenger of Allah, shall I bequeath all of my wealth?" He said: "No." He said: "Half?" He said: "No." He said: "One-third?" He said: "One-third, and one-third is much or large."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَادَهُ فِي مَرَضِهِ فَقَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَالشَّطْرَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَالثُّلُثَ قَالَ ‏"‏ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3632
In-book reference : Book 30, Hadith 22
English translation : Vol. 4, Book 30, Hadith 3662
Sunan an-Nasa'i 3929
It was narrated from Ibn 'Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar, on condition that they would take care of them at their expense, and the Messenger of Allah would have half of whatever they produced.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عَنْهُمَا أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْمَلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ مَا يَخْرُجُ مِنْهَا‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3929
In-book reference : Book 35b, Hadith 74
English translation : Vol. 4, Book 35, Hadith 3961
Sahih Muslim 2973

`A'isha reported that Allah's Messenger (may peace be upon him) died (in such a state) that there had been nothing in my wooden tub which a living being could afford to eat but a handful of barley. I had been eating out of that for a fairly long duration when I thought of measuring it and it was almost finished.

حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ بْنِ كُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا فِي رَفِّي مِنْ شَىْءٍ يَأْكُلُهُ ذُو كَبِدٍ إِلاَّ شَطْرُ شَعِيرٍ فِي رَفٍّ لِي فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَىَّ فَكِلْتُهُ فَفَنِيَ ‏.‏
Reference : Sahih Muslim 2973
In-book reference : Book 55, Hadith 35
USC-MSA web (English) reference : Book 42, Hadith 7091
  (deprecated numbering scheme)
Sunan Abi Dawud 3409
Narrated Ibn 'Umar:
The Prophet (saws) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنِ اللَّيْثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ غَنَجٍ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ ثَمَرَتِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3409
In-book reference : Book 23, Hadith 84
English translation : Book 22, Hadith 3402
Bulugh al-Maram 1
Narrated Abu Huraira:
Allah’s Messenger (saw) said regarding the sea, "It's water is purifying and its dead (animals) are lawful (to eat)." [Al- Arba’a and Ibn Abu Shaiba reported it (this version is of the latter). Ibn Khuzaima and Tirmidhi graded it Sahih. It was also reported by Malik, Shafi'i and Ahmad.]
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي اَلْبَحْرِ: { هُوَ اَلطُّهُورُ مَاؤُهُ, اَلْحِلُّ مَيْتَتُهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَابْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ وَاَلتِّرْمِذِيُّ 1‏ .‏
Grade: Sahih
Reference : Bulugh al-Maram 1
In-book reference : Book 1, Hadith 1
English translation : Book 1, Hadith 1
Mishkat al-Masabih 471
Al-Hakam b. ‘Amr said that God’s messenger forbade that a man should perform ablution with the water left over by his wife after purifying herself. Abu Dawud, Ibn Majah and Tirmidhi transmitted it. Tirmidhi adding “Or he said, “With her leavings’.” He said that this is a hasan sahih tradition.
وَعَن الحكم بن عَمْرو قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالتِّرْمِذِيُّ: وَزَادَ: أَوْ قَالَ: بِسُؤْرِهَا. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 471
In-book reference : Book 3, Hadith 175
Riyad as-Salihin 907
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) visited a bedouin who was sick. Whenever he visited an ailing person, he would say, "La ba'sa, tahurun in sha' Allah [No harm, (it will be a) purification (from sins), if Allah wills]."

[Al-Bukhari].

وعنه أن النبي صلى الله عليه وسلم الله عليه وسلم صلى الله عليه وسلم ، دخل علي أعرأبي يعوده وكان إذا دخل علي من يعوده قال‏:‏ ‏ "‏لا بأس، طهور إن شاء الله‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 907
In-book reference : Book 6, Hadith 14
Sahih Muslim 268b

'A'isha reported:

The Messenger of Allah (may peace be upon him) loved to start from the right-hand side in his every act i. e. in wearing shoes, in combing (his hair) and in performing ablution.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ التَّيَمُّنَ فِي شَأْنِهِ كُلِّهِ فِي نَعْلَيْهِ وَتَرَجُّلِهِ وَطُهُورِهِ ‏.‏
Reference : Sahih Muslim 268b
In-book reference : Book 2, Hadith 84
USC-MSA web (English) reference : Book 2, Hadith 515
  (deprecated numbering scheme)
أَخْبَرَنَا أَبُو نُعَيْمٍ وَحَجَّاجٌ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ يُونُسَ ، وَحُمَيْدٍ ، عَنْ الْحَسَنِ ، قَالَ :" لَيْسَ فِي التَّرِيَّةِ شَيْءٌ بَعْدَ الْغُسْلِ إِلَّا الطُّهُورُ "، قَالَ عَبْد اللَّهِ : التَّرِيَّةُ الصُّفْرَةُ وَالْكُدْرَةُ
Arabic reference : Book 1, Hadith 858
Sunan Abi Dawud 82

Narrated Hakam ibn Amr:

The Prophet (saws) forbade that the male should perform ablution with the water left over by the female.

حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، - يَعْنِي الطَّيَالِسِيَّ - حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي حَاجِبٍ، عَنِ الْحَكَمِ بْنِ عَمْرٍو، وَهُوَ الأَقْرَعُ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 82
In-book reference : Book 1, Hadith 82
English translation : Book 1, Hadith 82
Sunan Ibn Majah 3345
It was narrated that ‘Aishah said:
“When the Prophet (saw) passed away, there was nothing in my house that any living soul could eat, except a little bit of barley on a shelf of mine. I ate it for a long time, then I weighed it and soon it was all gone.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ تُوُفِّيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَمَا فِي بَيْتِي مِنْ شَىْءٍ يَأْكُلُهُ ذُو كَبِدٍ إِلاَّ شَطْرُ شَعِيرٍ فِي رَفٍّ لِي فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَىَّ فَكِلْتُهُ فَفَنِيَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3345
In-book reference : Book 29, Hadith 95
English translation : Vol. 4, Book 29, Hadith 3345
Sahih al-Bukhari 5869

Narrated Humaid:

Anas was asked, "Did the Prophet wear a ring?" Anas said, "Once he delayed the: `Isha' prayer till midnight. Then he came, facing us ..... as if l am now Looking at the glitter of his ring ..... and said, "The people have offered their prayers and slept but you have been in prayer as you have been waiting for it."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا حُمَيْدٌ، قَالَ سُئِلَ أَنَسٌ هَلِ اتَّخَذَ النَّبِيُّ صلى الله عليه وسلم خَاتَمًا قَالَ أَخَّرَ لَيْلَةً صَلاَةَ الْعِشَاءِ إِلَى شَطْرِ اللَّيْلِ، ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ، فَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ‏.‏ قَالَ ‏ "‏ إِنَّ النَّاسَ قَدْ صَلَّوْا وَنَامُوا، وَإِنَّكُمْ لَمْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5869
In-book reference : Book 77, Hadith 86
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 758
  (deprecated numbering scheme)
Sahih al-Bukhari 6451

Narrated `Aisha:

When the Prophet died, nothing which can be eaten by a living creature was left on my shelf except some barley grain. I ate of it for a period and when I measured it, it finished.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَقَدْ تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم وَمَا فِي رَفِّي مِنْ شَىْءٍ يَأْكُلُهُ ذُو كَبِدٍ، إِلاَّ شَطْرُ شَعِيرٍ فِي رَفٍّ لِي، فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَىَّ، فَكِلْتُهُ، فَفَنِيَ‏.‏
Reference : Sahih al-Bukhari 6451
In-book reference : Book 81, Hadith 40
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 458
  (deprecated numbering scheme)
Mishkat al-Masabih 511
Salma b. al-Muhabbiq said that on the expedition to Tabuk [In the year 9 A.H.] God’s messenger came to a household, and seeing a bucket hanging, asked for water. They told him that the animal had died a natural death, but he replied, “Its tanning is its purification.” Ahmad and Abu Dawud transmitted it.
وَعَن سَلمَة ابْن المحبق: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَة تَبُوك أَتَى على بَيْتٍ فَإِذَا قِرْبَةٌ مُعَلَّقَةٌ فَسَأَلَ الْمَاءَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ: «فَقَالَ دِبَاغُهَا طهورها» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 511
In-book reference : Book 3, Hadith 210
Sahih al-Bukhari 168

Narrated `Aisha:

The Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَشْعَثُ بْنُ سُلَيْمٍ، قَالَ سَمِعْتُ أَبِي، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ التَّيَمُّنُ فِي تَنَعُّلِهِ وَتَرَجُّلِهِ وَطُهُورِهِ وَفِي شَأْنِهِ كُلِّهِ‏.‏
Reference : Sahih al-Bukhari 168
In-book reference : Book 4, Hadith 34
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 169
  (deprecated numbering scheme)