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Sahih al-Bukhari 7373

Narrated Mu`adh bin Jabal:

The Prophet said, "O Mu`adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حَصِينٍ، وَالأَشْعَثِ بْنِ سُلَيْمٍ، سَمِعَا الأَسْوَدَ بْنَ هِلاَلٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا مُعَاذُ أَتَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ‏"‏‏.‏ قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، أَتَدْرِي مَا حَقُّهُمْ عَلَيْهِ ‏"‏‏.‏ قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7373
In-book reference : Book 97, Hadith 3
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 470
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Sahih Muslim 30 c

It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said:

Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle know best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle know best. He (the Holy Prophet) said: That He would not punish them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حَصِينٍ، وَالأَشْعَثِ بْنِ سُلَيْمٍ، أَنَّهُمَا سَمِعَا الأَسْوَدَ بْنَ هِلاَلٍ، يُحَدِّثُ عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا مُعَاذُ أَتَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ‏"‏ ‏.‏ قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ أَنْ يُعْبَدَ اللَّهُ وَلاَ يُشْرَكَ بِهِ شَىْءٌ - قَالَ - أَتَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ ‏"‏ ‏.‏ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ أَنْ لاَ يُعَذِّبَهُمْ ‏" ‏ ‏.‏
Reference : Sahih Muslim 30c
In-book reference : Book 1, Hadith 52
USC-MSA web (English) reference : Book 1, Hadith 48
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5714 أنبأ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَال : نا يَحْيَى بْنُ آدَمَ ، قَال : ثنا عَمَّارُ بْنُ رُزَيْقٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ : " كُنْتُ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أتَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ، وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ؟ قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : حَقُّ اللَّهِ عَلَى الْعِبَادِ أَنْ لا يُشْرِكُوا بِهِ شَيْئًا ، وَإِنَّ حَقَّ الْعِبَادِ عَلَى اللَّهِ أَنْ لا يُعَذِّبَ مَنْ فَعَلَ ذَلِكَ مِنْهُمْ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، أَفَلا أُبَشِّرُ النَّاسَ ؟ قَالَ : دَعْهُمْ لا يَتَكَلَّمُوا "
Arabic reference : Book 37, Hadith 5674
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ : كُنْتُ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَمَا بَيْنِي وَبَيْنَهُ إِلا آخِرَةُ الرَّحْلِ ، فَقَالَ : " يَا مُعَاذُ " ، فَقُلْتُ : لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ ، قَالَ : " أَتَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ؟ " قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : " حَقُّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلا يُشْرِكُوا بِهِ شَيْئًا " ، ثُمَّ قَالَ : " يَا مُعَاذُ بْنُ جَبَلٍ " ، قُلْتُ : لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ ، قَالَ : " هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ ؟ " قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : " حَقَّهُمْ عَلَيْهِ أَنْ لا يُعَذِّبَهُمْ "
Arabic reference : Book 64, Hadith 9613
Jami` at-Tirmidhi 2643
Narrated Mu'adh bin Jabal:
that the Messenger of Allah (SAW) said: "Do you know what Allah's right upon His slaves is?" I said: "Allah and His Messenger know best." He said: "His right upon them is that they worship Him alone and do not associate any partners with Him." He said: "And do you know what their right over Allah is if they do that?" I said: "Allah and His Messenger know best." He said: "That He will not punish them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّهُ عَلَيْهِمْ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏ ‏.‏ قَالَ ‏"‏ فَتَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ أَنْ لاَ يُعَذِّبَهُمْ ‏" ‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ مُعَاذِ بْنِ جَبَلٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2643
In-book reference : Book 40, Hadith 38
English translation : Vol. 5, Book 38, Hadith 2643
Jami` at-Tirmidhi 2611
Narrated Ibn 'Abbas:
"A delegation of Abdul-Qais came to the Messenger of Allah (SAW) and said: 'We are a tribe from Rabi'ah, and we cannot come to you except during the sacred months. So order us with something that we can take from you, and then we call those who are behind us to it.' So he said: 'I order you with four things: To testify to La Ilaha Illallah, and that I am the Messenger of Allah; to establish the Salat, to give the Zakat, and to give the Khumus from the spoils of war that you gain.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَلَسْنَا نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحَرَامِ فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ عَنْكَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا ‏.‏ فَقَالَ ‏ "‏ آمُرُكُمْ بِأَرْبَعٍ الإِيمَانِ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَإِقَامَ الصَّلاَةِ وَإِيتَاءَ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمْسَ مَا غَنِمْتُمْ ‏" ‏ ‏.‏

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ ‏.‏ وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ ‏.‏ سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ ‏.‏ قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ كُلَّ يَوْمٍ بِحَدِيثَيْنِ وَعَبَّادُ بْنُ عَبَّادٍ هُوَ مِنْ وَلَدِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2611
In-book reference : Book 40, Hadith 6
English translation : Vol. 5, Book 38, Hadith 2611
Sahih al-Bukhari 5967

Narrated Mu`adh bin Jabal:

While I was riding behind the Prophet and between me and him and between me and him there was only the back of the saddle, he said, "0 Mu`adh!" I replied, "Labbaik, 0 Allah's Apostle, and Sa`daik!" he said, "Do you know what is Allah's right upon his slave?" I said, "Allah and His Apostle know best" He said "Allah's right upon his slaves is that they should worship Him alone and not worship anything else besides Him." Then he proceeded for a while and then said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle:, Sa`daik!' He said, "Do you know what is the right of the slaves upon Allah if they do that?" I replied, "Allah and His Apostle know best." He said, "The right of the slaves upon Allah is that He will not punish them (if they do that).

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ـ رضى الله عنه ـ قَالَ بَيْنَا أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ أَخِرَةُ الرَّحْلِ فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ فَقَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5967
In-book reference : Book 77, Hadith 183
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 850
  (deprecated numbering scheme)
Sahih al-Bukhari 6500

Narrated Mu`adh bin Jabal:

While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ـ رضى الله عنه ـ قَالَ بَيْنَمَا أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ آخِرَةُ الرَّحْلِ فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قُلْتُ‏:‏ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ، وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6500
In-book reference : Book 81, Hadith 89
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 507
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Sahih Muslim 30 b

It is narrated on the authority of Mu'adh b. Jabal that he observed:

I was riding behind the Messenger of Allah (may peace be upon him) on an ass known as 'Ufair. He (Mu'adh) observed: He (the Holy Prophet) said: Mu'adh, do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Mu'adh added: I replied: Allah and his Messenger know best. Upon this he (the Holy Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him, and the right of His bondsmen over Allah, Glorious and Sublime, is that He does not punish him who associates not anything with Him. He (Mu'adh) added: I said to the Messenger of Allah: Should I then give the tidings to the people? He (the Holy Prophet) said: Do not tell them this good news, for they would trust in it alone.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ قَالَ فَقَالَ ‏"‏ يَا مُعَاذُ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوا اللَّهَ وَلاَ يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أُبَشِّرُ النَّاسَ قَالَ ‏"‏ لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 30b
In-book reference : Book 1, Hadith 51
USC-MSA web (English) reference : Book 1, Hadith 47
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نَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، وَإِسْمَاعِيلُ بْنُ الْعَبَّاسِ الْوَرَّاقُ ، قَالا : نَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ , نَا جَعْفَرُ بْنُ عَوْنٍ , نَا رَبِيعَةُ بْنُ عُثْمَانَ , عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ , عَنْ نَهَارٍ الْعَبْدِيِّ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , أَنَّ رَجُلا جَاءَ بِابْنَتِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " هَذِهِ ابْنَتِي أَبَتْ أَنْ تَزَوَّجَ , فَقَالَ : أَطِيعِي أَبَاكِ أَتَدْرِينَ مَا حَقَّ الزَّوْجُ عَلَى الزَّوْجَةِ ؟ لَوْ كَانَ بِأَنْفِهِ قُرْحَةٌ تَسِيلُ قَيْحًا وَصَدِيدًا لَحَسَتْهُ مَا أَدَّتْ حَقَّهُ , فَقَالَتْ : وَالَّذِي بَعَثَكَ لا نَكَحْتُ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لا تُنْكِحُوهُنَّ إِلا بِإِذْنِهِنَّ "
Arabic reference : Book 15, Hadith 3125
Sahih Muslim 30 a

It is narrated on the authority of Mu'adh b. Jabal:

I was riding behind the Prophet (may peace be upon him) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger know best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ مُؤْخِرَةُ الرَّحْلِ فَقَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ ثُمَّ سَارَ سَاعَةَ ثُمَّ قَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏ ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 30a
In-book reference : Book 1, Hadith 50
USC-MSA web (English) reference : Book 1, Hadith 46
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Sahih al-Bukhari 6267

Narrated Mu`adh:

While I was a companion rider with the Prophet he said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him (Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that (worship Him Alone and join none in His worship)? It is that He will not punish them." (another chain through Mu'adh)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، قَالَ أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ‏.‏ ثُمَّ قَالَ مِثْلَهُ ثَلاَثًا ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏‏.‏ ثُمَّ سَارَ سَاعَةً فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لاَ يُعَذِّبَهُمْ ‏" ‏‏.‏

حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، بِهَذَا‏.‏

Reference : Sahih al-Bukhari 6267
In-book reference : Book 79, Hadith 41
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 283
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Riyad as-Salihin 426
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I was riding a pillion with the Prophet (PBUH) on a donkey. He (PBUH) said, "O Mu'adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?" I said: "Allah and His Messenger know better". Upon this the Messenger of Allah (PBUH) said, "Allah's Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves' right upon Him is that He should not punish who does not associate a thing with Him." He (Mu'adh) added: I said to the Messenger of Allah: "Shall I give the glad tidings to people?" He (PBUH) said, "Do not tell them this good news for they will depend on it alone".

[Al-Bukhari and Muslim].

وعن معاذ بن جبل ، رضي الله عنه ، قال‏:‏ كنت ردف النبي صلى الله عليه وسلم، على حمار فقال‏:‏ ‏"‏ يا معاذ هل تدري ما حق الله على عباده، وما حق العباد على الله‏.‏ ‏؟‏ قلت‏:‏ الله ورسوله أعلم‏.‏ قال‏:‏‏"‏فإن حق الله على العباد أن يعبدوه، ولا يشركوا به شيئاً، وحق العباد على الله أن لا يعذب من لا يشرك به شيئاً، فقلت، يا رسول الله أفلا أبشر الناس‏؟‏ قال لا تبشرهم فيتكلوا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 426
In-book reference : Introduction, Hadith 426
عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حُدِّثْتُ ، عَنْ سَلْمَانَ الْفَارِسِيِّ ، " أَنَّهُ كَانَ قَاعِدًا بَيْنَ زَمْزَمَ وَالرُّكْنِ وَالْمَقَامِ وَالنَّاسُ يَزْدَحِمُونَ عَلَى الرُّكْنِ ، فَقَالَ لِجُلَسَائِهِ : أَتَدْرُونَ مَا هَذَا ؟ فَقَالُوا : نَعَمْ ، هَذَا الْحَجَرُ ، قَالَ : قَدْ أَدْرِي وَلَكِنَّهُ مِنْ حِجَارَةِ الْجَنَّةِ الَّتِي خَلَقَهَا اللَّهُ بِيَدِهِ لَيُحْشَرَنَّ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ ، وَشَفَتَانِ ، وَلِسَانٌ يَشْهَدُ لِمَنِ اسْتَلَمَهُ بِالْحَقِّ "
Arabic reference : Book 12, Hadith 8660
Sunan Ibn Majah 4296
It was narrated that Mu’adh bin Jabal said:
“The Messenger of Allah (saw) passed by me when I was riding a donkey, and said: ‘O Mu’adh, do you know what Allah’s right over His slaves is and what His slaves’ right over Allah is?’ I said: ‘Allah and His Messenger know best.’ He said: ‘The right of Allah over His slaves is that they should worship Him and not associate anything with Him. And the right of the slaves over Allah, if they do that, is that He should not punish them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ مَرَّ بِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا عَلَى حِمَارٍ فَقَالَ ‏"‏ يَا مُعَاذُ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏.‏ وَحَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4296
In-book reference : Book 37, Hadith 197
English translation : Vol. 5, Book 37, Hadith 4296
Sahih al-Bukhari 2856

Narrated Mu`adh:

I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu`adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely).

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ يَحْيَى بْنَ آدَمَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذٍ ـ رضى الله عنه ـ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ، فَقَالَ ‏"‏ يَا مُعَاذُ، هَلْ تَدْرِي حَقَّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، وَحَقَّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَفَلاَ أُبَشِّرُ بِهِ النَّاسَ قَالَ ‏"‏ لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2856
In-book reference : Book 56, Hadith 72
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 108
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Usama told that while he was sitting Ali and al-'Abbas came to ask permission to enter. They told him to ask God's messenger for permission to enter, and he said, "Messenger of God, `Ali and al-`Abbas are asking permission to enter." He asked if he knew what had brought them, and when he replied that he did not, he said, "But I know; give them permission." Then when they entered, they said, "Messenger of God, we have come to ask you which member of your family is dearest to you." On his replying, "Fatima, Muhammad's daughter," they said, "We have not come to ask you about your immediate family," so he said, "The member of my family who is dearest to me is he to whom God has shown favor and to whom I have shown favor, viz. Usama b. Zaid." They asked who came next, and when he replied that it was `Ali b. Abu Talib, al-`Abbas said, "Messenger of God, you have made your paternal uncle the last of them." He replied, "`Ali emigrated before you." Tirmidhi transmitted it. In the book on Zakat it has been mentioned that a man's paternal uncle is of the same stock as his father.
وَعَن أُسَامَة قَالَ: كُنْتُ جَالِسًا إِذْ جَاءَ عَلِيٌّ وَالْعَبَّاسُ يستأذنان فَقَالَا لِأُسَامَةَ: اسْتَأْذِنْ لَنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ الله عَلِيٌّ وَالْعَبَّاسُ يَسْتَأْذِنَانِ. فَقَالَ: «أَتَدْرِي مَا جَاءَ بهما؟» قلت: لَا. قَالَ: «لكني أَدْرِي فَأذن لَهما» فدخلا فَقَالَا: يَا رَسُولَ اللَّهِ جِئْنَاكَ نَسْأَلُكَ أَيُّ أَهْلِكَ أَحَبُّ إِلَيْكَ؟ قَالَ: «فَاطِمَةُ بِنْتُ مُحَمَّدٍ» فَقَالَا: مَا جِئْنَاكَ نَسْأَلُكَ عَنْ أَهْلِكَ قَالَ: " أَحَبُّ أَهْلِي إِلَيَّ مَنْ قَدْ أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتُ عَلَيْهِ: أُسَامَةُ بْنُ زَيْدٍ " قَالَا: ثُمَّ مَنْ؟ قَالَ: «ثُمَّ عَلِيُّ بْنُ أَبِي طَالِبٍ» فَقَالَ الْعَبَّاسُ: يَا رَسُولَ اللَّهِ جَعَلْتَ عَمَّكَ آخِرَهُمْ؟ قَالَ: «إِنَّ عَلِيًّا سَبَقَكَ بِالْهِجْرَةِ» . رَوَاهُ التِّرْمِذِيُّ وَذَكَرَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ فِي «كتاب الزَّكَاة»
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 192
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6177
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : أَنْبَأَنِي أَبُو رَمْلَةَ ، عَنْ مِخْنَفِ بْنِ سُلَيْمٍ ذَكَرَ وُقُوفًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ فَقَالَ : " يَأَيُّهَا النَّاسُ , إِنَّ عَلَى كُلِّ بَيْتٍ فِي كُلِّ عَامٍ أَضْحَى وَعَتِيرَةٌ , أَتَدْرُونَ مَا الْعَتِيرَةُ ؟ " ، قَالَ : " هِيَ الَّتِي تُسَمِّيهَا النَّاسُ الرَّجَبِيَّةُ "
Arabic reference : Book 16, Hadith 23702
ثُمَّ قَالَ : " يَا أَبَا هُرَيْرَةَ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ، وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ؟ " , قَالَ : قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ : " حَقُّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ ، وَلا يُشْرِكُوا بِهِ شَيْئًا ، وَحَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لا يُعَذِّبَ مَنْ لا يُشْرِكُ بِهِ " . هَذَا حَدِيثٌ صَحِيحُ الإِسْنَادِ ، وَلَمْ يُخَرِّجَاهُ هَكَذَا
Arabic reference : Book 18, Hadith 1835
Sahih Muslim 2589

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَتَدْرُونَ مَا الْغِيبَةُ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ ‏"‏ ‏.‏ قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ قَالَ ‏"‏ إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2589
In-book reference : Book 45, Hadith 91
USC-MSA web (English) reference : Book 32, Hadith 6265
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Sahih Muslim 987 a

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:

If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right ...
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ - عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ أَبَا صَالِحٍ، ذَكْوَانَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالإِبِلُ قَالَ ‏"‏ وَلاَ صَاحِبُ إِبِلٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لاَ يَفْقِدُ مِنَهَا فَصِيلاً وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ ‏"‏ وَلاَ صَاحِبُ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لاَ يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ وَلاَ عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ ‏"‏ الْخَيْلُ ثَلاَثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الإِسْلاَمِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلاَ رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لأَهْلِ الإِسْلاَمِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَىْءٍ إِلاَّ كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلاَ تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلاَ مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلاَ يُرِيدُ أَنْ يَسْقِيَهَا إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ ‏"‏ مَا أُنْزِلَ عَلَىَّ فِي الْحُمُرِ شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْفَاذَّةُ الْجَامِعَةُ ‏‏{‏ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ‏}‏ ‏" ‏ ‏.‏
Reference : Sahih Muslim 987a
In-book reference : Book 12, Hadith 28
USC-MSA web (English) reference : Book 5, Hadith 2161
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Sahih al-Bukhari 5591

Narrated Sahl:

Abu Usaid As-Sa`idi came and invited Allah's Apostle on the occasion of his wedding. His wife who was the bride, was serving them. Do you know what drink she prepared for Allah's Apostle ? She had soaked some dates in water in a Tur overnight.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلاً، يَقُولُ أَتَى أَبُو أُسَيْدٍ السَّاعِدِيُّ فَدَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي عُرْسِهِ، فَكَانَتِ امْرَأَتُهُ خَادِمَهُمْ وَهْىَ الْعَرُوسُ‏.‏ قَالَتْ أَتَدْرُونَ مَا سَقَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْقَعْتُ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ‏.‏
Reference : Sahih al-Bukhari 5591
In-book reference : Book 74, Hadith 17
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 495
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ ، قَالُوا : ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، ثنا بَحْرُ بْنُ نَصْرٍ ، ثنا ابْنُ وَهْبٍ ، أَخْبَرَنِي ابْنُ لَهِيعَةَ ، وَنَافِعُ بْنُ يَزِيدَ ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ الأَنْصَارِيِّ ، عَنْ سَعْدِ بْنِ عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعْدِ بْنِ عُبَادَةَ ، أَنَّهُ وَجَدَ كِتَابًا فِي كُتُبِ آبَائِهِ ، هَذَا مَا رَفَعَ أَوْ ذَكَرَ عَمْرُو بْنُ حَزْمٍ ، وَالْمُغِيرَةُ بْنُ شُعْبَةَ ، قَالا : بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، دَخَلَ رَجُلانِ يَخْتَصِمَانِ ، مَعَ أَحَدِهِمَا شَاهِدٌ لَهُ عَلَى حَقِّهِ ، " فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمِينَ صَاحِبِ الْحَقِّ مَعَ شَاهِدِهِ ، فَاقْتَطَعَ بِذَلِكَ حَقَّهُ "
Arabic reference : Book 18, Hadith 19027
Sahih al-Bukhari 1277

Narrated Sahl:

A woman brought a woven Burda (sheet) having edging (border) to the Prophet, Then Sahl asked them whether they knew what is Burda, they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said, "I have woven it with my own hands and I have brought it so that you may wear it." The Prophet accepted it, and at that time he was in need of it. So he came out wearing it as his waist-sheet. A man praised it and said, "Will you give it to me? How nice it is!" The other people said, "You have not done the right thing as the Prophet is in need of it and you have asked for it when you know that he never turns down anybody's request." The man replied, "By Allah, I have not asked for it to wear it but to make it my shroud." Later it was his shroud.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ أَنَّ امْرَأَةً، جَاءَتِ النَّبِيَّ صلى الله عليه وسلم بِبُرْدَةٍ مَنْسُوجَةٍ فِيهَا حَاشِيَتُهَا ـ أَتَدْرُونَ مَا الْبُرْدَةُ قَالُوا الشَّمْلَةُ‏.‏ قَالَ نَعَمْ‏.‏ قَالَتْ نَسَجْتُهَا بِيَدِي، فَجِئْتُ لأَكْسُوَكَهَا‏.‏ فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا، فَخَرَجَ إِلَيْنَا وَإِنَّهَا إِزَارُهُ، فَحَسَّنَهَا فُلاَنٌ فَقَالَ اكْسُنِيهَا، مَا أَحْسَنَهَا‏.‏ قَالَ الْقَوْمُ مَا أَحْسَنْتَ، لَبِسَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا، ثُمَّ سَأَلْتَهُ وَعَلِمْتَ أَنَّهُ لاَ يَرُدُّ‏.‏ قَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ لأَلْبَسَهَا إِنَّمَا سَأَلْتُهُ لِتَكُونَ كَفَنِي‏.‏ قَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ‏.‏
Reference : Sahih al-Bukhari 1277
In-book reference : Book 23, Hadith 38
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 367
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Sahih al-Bukhari 5183

Narrated Sahl bin Sa`d:

Abu Usaid As-Sa`idi invited the Prophet to his wedding party and his wife served him on that day, and she was the bride. She said (or Sahl said), "Do you know what she soaked for Allah's Apostle? She soaked some dates for him (in water) in a drinking bowl overnight."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، أَنَّ أَبَا أُسَيْدٍ السَّاعِدِيَّ، دَعَا النَّبِيَّ صلى الله عليه وسلم لِعُرْسِهِ، فَكَانَتِ امْرَأَتُهُ خَادِمَهُمْ يَوْمَئِذٍ وَهْىَ الْعَرُوسُ، فَقَالَتْ أَوْ قَالَ أَتَدْرُونَ مَا أَنْقَعَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنْقَعَتْ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ‏.‏
Reference : Sahih al-Bukhari 5183
In-book reference : Book 67, Hadith 118
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 112
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Sahih al-Bukhari 3435

Narrated 'Ubada:

The Prophet said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Junada, the sub-narrator said, " 'Ubada added, 'Such a person can enter Paradise through any of its eight gates he likes.")

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَكَلِمَتُهُ، أَلْقَاهَا إِلَى مَرْيَمَ، وَرُوحٌ مِنْهُ، وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ، أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ مِنَ الْعَمَلِ ‏"‏‏.‏ قَالَ الْوَلِيدُ حَدَّثَنِي ابْنُ جَابِرٍ عَنْ عُمَيْرٍ عَنْ جُنَادَةَ وَزَادَ ‏"‏ مِنْ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ، أَيَّهَا شَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3435
In-book reference : Book 60, Hadith 106
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 644
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Mishkat al-Masabih 3711
‘A’isha reported God's Messenger as saying, “Do you know who will go first on the day of resurrection to the shade of God who is great and glorious?” Then on receiving the reply that God and His Messenger knew best, he said, “Those who when given what is right accept it, when asked for something give freely, and who judge in favour of others as they do for themselves.” Ahmad.
عَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَتَدْرُونَ مَنِ السَّابِقُونَ إِلَى ظِلِّ اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ: «الَّذِينَ إِذَا أُعْطُوا الْحَقَّ قَبِلُوهُ وَإِذَا سُئِلُوهُ بَذَلُوهُ وَحَكَمُوا لِلنَّاسِ كحكمِهم لأنفُسِهم»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3711
In-book reference : Book 18, Hadith 50
Sahih al-Bukhari 6926

Narrated Anas bin Malik:

A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَرَّ يَهُودِيٌّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ السَّامُ عَلَيْكَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ ‏"‏‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَدْرُونَ مَا يَقُولُ قَالَ السَّامُ عَلَيْكَ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَلاَ نَقْتُلُهُ قَالَ ‏"‏ لاَ، إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6926
In-book reference : Book 88, Hadith 8
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 60
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Sahih Muslim 987 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah (may peace be upon him), what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or ...
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلُ، بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي زَكَاتَهُ إِلاَّ أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُجْعَلُ صَفَائِحَ فَيُكْوَى بِهَا جَنْبَاهُ وَجَبِينُهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ تَسْتَنُّ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطِحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قَالَ سُهَيْلٌ فَلاَ أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لاَ ‏.‏ قَالُوا فَالْخَيْلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْخَيْلُ فِي نَوَاصِيهَا - أَوْ قَالَ - الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا - قَالَ سُهَيْلٌ أَنَا أَشُكُّ - الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهْىَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَلِرَجُلٍ وِزْرٌ فَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلاَ تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرًا وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَىْءٍ إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ - حَتَّى ذَكَرَ الأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا - وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ تَخْطُوهَا أَجْرٌ وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلاً وَلاَ يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِيَاءَ النَّاسِ فَذَاكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ ‏"‏ ‏.‏ قَالُوا فَالْحُمُرُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَا أَنْزَلَ اللَّهُ عَلَىَّ فِيهَا شَيْئًا إِلاَّ هَذِهِ الآيَةَ الْجَامِعَةَ الْفَاذَّةَ ‏‏{‏ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ‏}‏ ‏" ‏ ‏.‏
Reference : Sahih Muslim 987c
In-book reference : Book 12, Hadith 30
USC-MSA web (English) reference : Book 5, Hadith 2163
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Sahih Muslim 987 b

This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters except that he said:

" None among the owners of camels who does not pay their due," but did not say" their due (Zakat) out of them." and he make a mention:" He did not miss a single young one out of them." and he said:" Their sides. their foreheads and their backs would be cauterised."
وَحَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي هِشَامُ، بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ حَفْصِ بْنِ مَيْسَرَةَ إِلَى آخِرِهِ غَيْرَ أَنَّهُ قَالَ ‏"‏ مَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا ‏"‏ ‏.‏ وَلَمْ يَقُلْ ‏"‏ مِنْهَا حَقَّهَا ‏"‏ ‏.‏ وَذَكَرَ فِيهِ ‏"‏ لاَ يَفْقِدُ مِنْهَا فَصِيلاً وَاحِدًا ‏"‏ ‏.‏ وَقَالَ ‏"‏ يُكْوَى بِهَا جَنْبَاهُ وَجَبْهَتُهُ وَظَهْرُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 987b
In-book reference : Book 12, Hadith 29
USC-MSA web (English) reference : Book 5, Hadith 2162
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Sahih Muslim 2581

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَتَدْرُونَ مَا الْمُفْلِسُ ‏"‏ ‏.‏ قَالُوا الْمُفْلِسُ فِينَا مَنْ لاَ دِرْهَمَ لَهُ وَلاَ مَتَاعَ ‏.‏ فَقَالَ ‏"‏ إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلاَةٍ وَصِيَامٍ وَزَكَاةٍ وَيَأْتِي قَدْ شَتَمَ هَذَا وَقَذَفَ هَذَا وَأَكَلَ مَالَ هَذَا وَسَفَكَ دَمَ هَذَا وَضَرَبَ هَذَا فَيُعْطَى هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْضَى مَا عَلَيْهِ أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2581
In-book reference : Book 45, Hadith 77
USC-MSA web (English) reference : Book 32, Hadith 6251
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Sahih al-Bukhari 6036

Narrated Abu Hazim:

Sahl bin Sa`d said that a woman brought a Burda (sheet) to the Prophet. Sahl asked the people, "Do you know what is a Burda?" The people replied, "It is a 'Shamla', a sheet with a fringe." That woman said, "O Allah's Apostle! I have brought it so that you may wear it." So the Prophet took it because he was in need of it and wore it. A man among his companions, seeing him wearing it, said, "O Allah's Apostle! Please give it to me to wear." The Prophet said, "Yes." (and gave him that sheet). When the Prophet left, the man was blamed by his companions who said, "It was not nice on your part to ask the Prophet for it while you know that he took it because he was in need of it, and you also know that he (the Prophet) never turns down anybody's request that he might be asked for." That man said, "I just wanted to have its blessings as the Prophet had put it on, so l hoped that I might be shrouded in it."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم بِبُرْدَةٍ‏.‏ فَقَالَ سَهْلٌ لِلْقَوْمِ أَتَدْرُونَ مَا الْبُرْدَةُ فَقَالَ الْقَوْمُ هِيَ شَمْلَةٌ‏.‏ فَقَالَ سَهْلٌ هِيَ شَمْلَةٌ مَنْسُوجَةٌ فِيهَا حَاشِيَتُهَا ـ فَقَالَتْ يَا رَسُولَ اللَّهِ أَكْسُوكَ هَذِهِ‏.‏ فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا، فَلَبِسَهَا، فَرَآهَا عَلَيْهِ رَجُلٌ مِنَ الصَّحَابَةِ فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ فَاكْسُنِيهَا‏.‏ فَقَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَلَمَّا قَامَ النَّبِيُّ صلى الله عليه وسلم لاَمَهُ أَصْحَابُهُ قَالُوا مَا أَحْسَنْتَ حِينَ رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم أَخَذَهَا مُحْتَاجًا إِلَيْهَا، ثُمَّ سَأَلْتَهُ إِيَّاهَا، وَقَدْ عَرَفْتَ أَنَّهُ لاَ يُسْأَلُ شَيْئًا فَيَمْنَعَهُ‏.‏ فَقَالَ رَجَوْتُ بَرَكَتَهَا حِينَ لَبِسَهَا النَّبِيُّ صلى الله عليه وسلم لَعَلِّي أُكَفَّنُ فِيهَا‏.‏
Reference : Sahih al-Bukhari 6036
In-book reference : Book 78, Hadith 66
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 62
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أَخْبَرَنَا أَبُو يَعْلَى ، قَالَ : حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ : كُنْتُ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا بَيْنِي وَبَيْنَهُ إِلا مُؤْخِرَةُ الرَّحْلِ ، فقَالَ : " يَا مُعَاذُ " قُلْتُ : لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ ، قَالَ : ثُمَّ سَارَ سَاعَةً ، ثُمَّ ، قَالَ : " يَا مُعَاذُ " ، قُلْتُ : لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ ، قَالَ : " هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ؟ " قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : " أَنْ يَعْبُدُوهُ وَلا يُشْرِكُوا بِهِ شَيْئًا " ، قَالَ : ثُمَّ سَارَ سَاعَةً ، ثُمَّ ، قَالَ : " هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ، إِذَا فَعَلُوا ذَلِكَ " ؟ قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : " فَإِنَّ حَقَّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لا يُعَذِّبَهُمْ "
Arabic reference : Book 6, Hadith 362
Jami` at-Tirmidhi 2155
Abdul-Wahid bin Sulaim narrated:
"I arrived in Makkah and met 'Ata bin Abi Rabah. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book. Verily, We have made it a Qur'an in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of 'Ubadah bin As-Samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar- all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write.' It said : 'What shall I write?' He said : 'Write Al-Qadar, what it is , and what shall be, until the end.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قال: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قال: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ سُلَيْمٍ، قَالَ قَدِمْتُ مَكَّةَ فَلَقِيتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ أَهْلَ الْبَصْرَةِ يَقُولُونَ فِي الْقَدَرِ ‏.‏ قَالَ يَا بُنَىَّ أَتَقْرَأُ الْقُرْآنَ قُلْتُ نَعَمْ ‏.‏ قَالَ فَاقْرَإِ الزُّخْرُفَ ‏.‏ قَالَ فَقَرَأْتُ ‏:‏ ‏‏(‏حم* وَالْكِتَابِ الْمُبِينِ * إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ * وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ ‏)‏ فَقَالَ أَتَدْرِي مَا أُمُّ الْكِتَابِ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ فَإِنَّهُ كِتَابٌ كَتَبَهُ اللَّهُ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَقَبْلَ أَنْ يَخْلُقَ الأَرْضَ فِيهِ إِنَّ فِرْعَوْنَ مِنْ أَهْلِ النَّارِ وَفِيهِ ‏:‏ ‏‏(‏تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ‏)‏ قَالَ عَطَاءٌ فَلَقِيتُ الْوَلِيدَ بْنَ عُبَادَةَ بْنِ الصَّامِتِ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ مَا كَانَ وَصِيَّةُ أَبِيكَ عِنْدَ الْمَوْتِ قَالَ دَعَانِي أَبِي فَقَالَ لِي يَا بُنَىَّ اتَّقِ اللَّهَ وَاعْلَمْ أَنَّكَ لَنْ تَتَّقِيَ اللَّهَ حَتَّى تُؤْمِنَ بِاللَّهِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ فَإِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ فَقَالَ اكْتُبْ ‏.‏ فَقَالَ مَا أَكْتُبُ قَالَ اكْتُبِ الْقَدَرَ مَا كَانَ وَمَا هُوَ كَائِنٌ إِلَى الأَبَدِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2155
In-book reference : Book 32, Hadith 23
English translation : Vol. 4, Book 6, Hadith 2155
Sahih al-Bukhari 2093

Narrated Abu Hazim:

I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet and said, 'I have woven it with my hands for you to wear.' The Prophet took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet agreed to give it to him. The Prophet sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ ـ رضى الله عنه ـ قَالَ جَاءَتِ امْرَأَةٌ بِبُرْدَةٍ ـ قَالَ أَتَدْرُونَ مَا الْبُرْدَةُ فَقِيلَ لَهُ نَعَمْ، هِيَ الشَّمْلَةُ، مَنْسُوجٌ فِي حَاشِيَتِهَا ـ قَالَتْ يَا رَسُولَ اللَّهِ، إِنِّي نَسَجْتُ هَذِهِ بِيَدِي أَكْسُوكَهَا‏.‏ فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا‏.‏ فَخَرَجَ إِلَيْنَا وَإِنَّهَا إِزَارُهُ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ، اكْسُنِيهَا، فَقَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم فِي الْمَجْلِسِ، ثُمَّ رَجَعَ فَطَوَاهَا، ثُمَّ أَرْسَلَ بِهَا إِلَيْهِ‏.‏ فَقَالَ لَهُ الْقَوْمُ مَا أَحْسَنْتَ، سَأَلْتَهَا إِيَّاهُ، لَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً‏.‏ فَقَالَ الرَّجُلُ وَاللَّهِ مَا سَأَلْتُهُ إِلاَّ لِتَكُونَ كَفَنِي يَوْمَ أَمُوتُ ‏.‏ قَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ‏.‏
Reference : Sahih al-Bukhari 2093
In-book reference : Book 34, Hadith 46
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 306
  (deprecated numbering scheme)
Sunan an-Nasa'i 4756
Anas narrated that:
his paternal aunt broke the front tooth of a girl and the Prophet of Allah decreed retaliation. Her brother, Anas bin An-Nadr, said: "Will you break the front tooth of so and so? No, by the One Who sent you with the truth, the front tooth of so and so will not be broken!" Before that, they had asked her family for forgiveness and blood money. When her brother - who was the paternal uncle of Anas and was martyred at Uhud - swore that oath, the people agreed to forgive. The Prophet said: "There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالاَ حَدَّثَنَا بِشْرٌ، عَنْ حُمَيْدٍ، قَالَ ذَكَرَ أَنَسٌ أَنَّ عَمَّتَهُ، كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ فَقَضَى نَبِيُّ اللَّهِ صلى الله عليه وسلم بِالْقِصَاصِ فَقَالَ أَخُوهَا أَنَسُ بْنُ النَّضْرِ أَتُكْسَرُ ثَنِيَّةُ فُلاَنَةَ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّةُ فُلاَنَةَ ‏.‏ قَالَ وَكَانُوا قَبْلَ ذَلِكَ سَأَلُوا أَهْلَهَا الْعَفْوَ وَالأَرْشَ فَلَمَّا حَلَفَ أَخُوهَا - وَهُوَ عَمُّ أَنَسٍ وَهُوَ الشَّهِيدُ يَوْمَ أُحُدٍ - رَضِيَ الْقَوْمُ بِالْعَفْوِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4756
In-book reference : Book 45, Hadith 51
English translation : Vol. 5, Book 45, Hadith 4760
Sunan Abi Dawud 1658
Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ جَعَلَهُ اللَّهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا مَضَتْ عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1658
In-book reference : Book 9, Hadith 103
English translation : Book 9, Hadith 1654
Sahih Muslim 400 a

Anas reported:

One day the Messenger of Allah (may peace be upon him) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet) said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Holy Prophet (may peace be upon him) said: It (Kauthar) is a canal which my Lord, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My Lord, he is one of my people, and He (the Lord) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr made this addition in the hadith:" He (the Holy Prophet) was sitting amongst us in the mosque, and He (Allah) said: (You don't know) what he innovated after you"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا الْمُخْتَارُ بْنُ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ، عَنْ أَنَسٍ، قَالَ بَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ ‏"‏ ‏.‏ فَقَرَأَ ‏"‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏‏{‏ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ‏}‏ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَتَدْرُونَ مَا الْكَوْثَرُ ‏"‏ ‏.‏ فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ عَلَيْهِ خَيْرٌ كَثِيرٌ هُوَ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ النُّجُومِ فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ رَبِّ إِنَّهُ مِنْ أُمَّتِي ‏.‏ فَيَقُولُ مَا تَدْرِي مَا أَحْدَثَتْ بَعْدَكَ ‏"‏ ‏.‏ زَادَ ابْنُ حُجْرٍ فِي حَدِيثِهِ بَيْنَ أَظْهُرِنَا فِي الْمَسْجِدِ ‏.‏ وَقَالَ ‏"‏ مَا أَحْدَثَ بَعْدَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 400a
In-book reference : Book 4, Hadith 56
USC-MSA web (English) reference : Book 4, Hadith 790
  (deprecated numbering scheme)
Sahih Muslim 1498 a

Abu Huraira (Allah be pleased with him) reported that Sa'd b. 'Ubada al-Ansari said:

Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allah's Messenger (may peace be upon him) said: No. Sa'd said: Why not? I swear by Him Who has honored you with the Truth. There upon Allah's Messenger (may peace be upon him) said: Listen to what your chief says.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ الأَنْصَارِيَّ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الرَّجُلَ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ ‏"‏.‏
Reference : Sahih Muslim 1498a
In-book reference : Book 19, Hadith 19
USC-MSA web (English) reference : Book 9, Hadith 3569
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Sahih al-Bukhari 4147

Narrated Zaid bin Khalid:

We went out with Allah's Apostle in the year of Al-Hudaibiya. One night it rained and Allah's Apostle led us in the Fajr prayer and (after finishing it), turned to us and said, "Do you know what your Lord has said?" We replied, "Allah and His Apostle know it better." He said, "Allah said:-- "(Some of) My slaves got up believing in Me, And (some of them) disbelieving in Me. The one who said: We have been given Rain through Allah's Mercy and Allah's Blessing and Allah's Bounty, then he is a believer in Me, and is a disbeliever in the star. And whoever said: We have been given rain because of such and- such star, then he is a believer in the star, and is a disbeliever in Me."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ، فَأَصَابَنَا مَطَرٌ ذَاتَ لَيْلَةٍ، فَصَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ، ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ ‏ "‏ أَتَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ‏"‏‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَقَالَ ‏"‏ قَالَ اللَّهُ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ بِي، فَأَمَّا مَنْ قَالَ مُطِرْنَا بِرَحْمَةِ اللَّهِ وَبِرِزْقِ اللَّهِ وَبِفَضْلِ اللَّهِ‏.‏ فَهْوَ مُؤْمِنٌ بِي، كَافِرٌ بِالْكَوْكَبِ‏.‏ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَجْمِ كَذَا‏.‏ فَهْوَ مُؤْمِنٌ بِالْكَوْكَبِ، كَافِرٌ بِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 4147
In-book reference : Book 64, Hadith 191
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 468
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Mishkat al-Masabih 96
‘Abdallah b. ‘Amr said:
God’s messenger came out with two books in his hands and asked, “Do you know what these two books are?” We replied, “No, messenger of God, unless you tell us.” Of the one in his right hand he said, “This is a book from the Lord of the universe containing the names of those who will go to paradise, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” Of the one in his left hand he then said, “This is a book from the Lord of the universe containing the names of those who will go to hell, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” His Companions asked, “What then, messenger of God, is the good of doing anything if the matter is already decided?” He replied, “Follow a right course and keep as near to it as you can, for the last act of one who is to go to paradise will be an act appropriate for those who go to paradise no matter what he may have done; but the last act of one who is to go to hell will be an act appropriate for those who go to hell no matter what he may have done.” God’s messenger then made a gesture with his hands throwing the books away and said, “Your Lord has decided everything about mankind; a section will be in paradise and a section in the blaze.” Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كِتَابَانِ فَقَالَ: «أَتَدْرُونَ مَا هَذَانِ الكتابان فَقُلْنَا لَا يَا رَسُولَ اللَّهِ إِلَّا أَنْ تُخْبِرَنَا فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا فَقَالَ أَصْحَابُهُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ فَقَالَ سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا ثُمَّ قَالَ فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ فريق فِي الْجنَّة وفريق فِي السعير» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيح
Grade: Isnād Hasan (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 96
In-book reference : Book 1, Hadith 90
Mishkat al-Masabih 24
Mu'adh said:
I was riding behind the Prophet on an ass with nothing between him and me but the rear part of the saddle, when he said, “Do you know, Mu'adh, what God has a right to expect from His servants, and what His servants have a right to expect from God?” I replied, “God and His messenger know best.” He said, “What God has a right to expect from His servants is that they should worship Him, not associating anything with him; and what the servants have a right to expect from God is that He should not punish one who does not associate anything with Him.” I said, “Messenger of God, shall I not give this good news to the people?” He replied, “Do not tell them, and have them trusting in it alone.” (Bukhari and Muslim.)
وَعَن معَاذ رَضِي الله عَنهُ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على حمَار يُقَال لَهُ عفير فَقَالَ يَا معَاذ هَل تَدْرِي حَقُّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ؟ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لَا يُعَذِّبَ مَنْ لَا يُشْرِكُ بِهِ شَيْئًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا أُبَشِّرُ بِهِ النَّاسَ قَالَ لَا تُبَشِّرُهُمْ فَيَتَّكِلُوا
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 24
In-book reference : Book 1, Hadith 22
Sahih Muslim 1426

Abu Salama b. 'Abd al-Rahman reported:

I asked 'A'isha, the wife of Allah's Messenger (may peace be upon him): What is the amount of dower of Allah's Messenger (may peace be upon him)? She said: It was twelve 'uqiyas and one nash. She said: Do you know what is al-nash? I said: No. She said: It is half of uqiya, and it amounts to five hundred dirhams, and that was the dower given by Allah's Messenger (may peace be upon him) to his wives.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ، اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ، الْعَزِيزِ عَنْ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَمْ كَانَ صَدَاقُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ كَانَ صَدَاقُهُ لأَزْوَاجِهِ ثِنْتَىْ عَشْرَةَ أُوقِيَّةً وَنَشًّا ‏.‏ قَالَتْ أَتَدْرِي مَا النَّشُّ قَالَ قُلْتُ لاَ ‏.‏ قَالَتْ نِصْفُ أُوقِيَّةٍ ‏.‏ فَتِلْكَ خَمْسُمِائَةِ دِرْهَمٍ فَهَذَا صَدَاقُ رَسُولِ اللَّهِ صلى الله عليه وسلم لأَزْوَاجِهِ‏.‏
Reference : Sahih Muslim 1426
In-book reference : Book 16, Hadith 91
USC-MSA web (English) reference : Book 8, Hadith 3318
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Sunan an-Nasa'i 4154
It was narrated from Shu'bah, from Sayyar and Yahya bin Sa'eed that they heard 'Ubadah bin Al-Walid narrating from his father. Sayyar said:
"From his father," and Yahya said: "From his father," from his grandfather, whom said: 'We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah." (Sahih) Shu'bah said: "Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it." Shu'bah said: "If I have added anything to it, then it is from Sayyar or from Yahya."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، وَيَحْيَى بْنِ سَعِيدٍ، أَنَّهُمَا سَمِعَا عُبَادَةَ بْنَ الْوَلِيدِ، يُحَدِّثُ عَنْ أَبِيهِ، - أَمَّا سَيَّارٌ فَقَالَ عَنْ أَبِيهِ، وَأَمَّا، يَحْيَى فَقَالَ عَنْ أَبِيهِ، عَنْ جَدِّهِ، - قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُمَا كَانَ لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ‏.‏ قَالَ شُعْبَةُ سَيَّارٌ لَمْ يَذْكُرْ هَذَا الْحَرْفَ حَيْثُمَا كَانَ وَذَكَرَهُ يَحْيَى ‏.‏ قَالَ شُعْبَةُ إِنْ كُنْتُ زِدْتُ فِيهِ شَيْئًا فَهُوَ عَنْ سَيَّارٍ أَوْ عَنْ يَحْيَى ‏.‏
Reference : Sunan an-Nasa'i 4154
In-book reference : Book 39, Hadith 6
English translation : Vol. 5, Book 39, Hadith 4159
Sahih Muslim 2610 b

Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle (may peace be upon him) and one of them fell into a rage and his face became red. Allah's Apostle (may peace be upon him) saw him and said:

I know of a wording; if he were to utter that, he would get out (of the fit of anger) (and the wording is): I seek refuge with Allah from Satan, the accursed. Thereupon, a person went to him who had heard that from Allah's Apostle (may peace be upon him) and said to him: Do you know what Allah's Messenger (may peace be upon him) said? He (the Holy Prophet) said: I know of a wording; if he were to say that, (the fit) would be no more (and the words are): I seek refuge with Allah from Satan, the accursed. And the person said to him: Do you find me mad?
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، سَمِعْتُ الأَعْمَشَ، يَقُولُ سَمِعْتُ عَدِيَّ بْنَ ثَابِتٍ، يَقُولُ حَدَّثَنَا سُلَيْمَانُ بْنُ صُرَدٍ، قَالَ اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَجَعَلَ أَحَدُهُمَا يَغْضَبُ وَيَحْمَرُّ وَجْهُهُ فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ ذَا عَنْهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ‏" ‏ ‏.‏ فَقَامَ إِلَى الرَّجُلِ رَجُلٌ مِمَّنْ سَمِعَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَتَدْرِي مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم آنِفًا قَالَ ‏"‏ إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ ذَا عَنْهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ‏"‏ ‏.‏ فَقَالَ لَهُ الرَّجُلُ أَمَجْنُونًا تَرَانِي
Reference : Sahih Muslim 2610b
In-book reference : Book 45, Hadith 144
USC-MSA web (English) reference : Book 32, Hadith 6317
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Sunan an-Nasa'i 1619
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa'duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa 'alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'" Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: "Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a'lantu antal-muqaddimu wa antal-mu'khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue [with my opponents, the non-believers], and I take You as a judge [to judge between us]. Forgive me my past and future sins and those that I commit openly. You are the One who puts [some people] back and bring [others] forward. There is no God but You and there is no power and no strength except with Allah).'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَحْوَلِ، - يَعْنِي سُلَيْمَانَ بْنَ أَبِي مُسْلِمٍ - عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ ‏"‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ حَقٌّ وَوَعْدُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ آمَنْتُ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ قُتَيْبَةُ كَلِمَةً مَعْنَاهَا ‏"‏ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1619
In-book reference : Book 20, Hadith 22
English translation : Vol. 2, Book 20, Hadith 1620
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَافِظُ ، أنبأ مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ ، حَدَّثَنِي أَبِي ، وَيَحْيَى بْنُ مَنْصُورٍ الْهَرَوِيُّ ، قَالا : ثنا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ الأُمَوِيُّ ، ثنا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، ثنا سُهَيْلٌ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ صَاحِبِ كَنْزٍ لا يُؤَدِّي زَكَاتَهُ إِلا أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ ، فَيُجْعَلُ صَفَائِحُ فَيُكْوَى بِهَا جَنْبَاهُ ، وَجَبِينُهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ، وَمَا مِنْ صَاحِبِ إِبِلٍ لا يُؤَدِّي زَكَاتَهَا إِلا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرَ مَا كَانَتْ تَسِيرُ عَلَيْهِ ، كُلَّمَا مَضَى أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ، وَمَا مِنْ صَاحِبِ غَنَمٍ لا يُؤَدِّي زَكَاتَهَا إِلا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرَ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلافِهَا وَتَنْطَحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلا جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قَالَ سُهَيْلٌ : فَلا أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لا ، قَالُوا : فَالْخَيْلُ يَا رَسُولَ اللَّهِ ، قَالَ : الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ أَوْ قَالَ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ قَالَ سُهَيْلٌ : أَنَا أَشُكُّ الْخَيْلُ ثَلاثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ ، فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلا يُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلا كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا ، وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَيْءٍ إِلا كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا ، وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ يُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ حَتَّى ذَكَرَ الأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا ، وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَتَبَ اللَّهُ لَهُ بِكُلِّ خُطْوَةٍ تَخْطُوهَا أَجْرًا ، وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلا ، وَلا يَنْسَى حَقَّ اللَّهِ فِي ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا ، وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِئَاءً لِلنَّاسِ فَذَاكَ الَّذِي عَلَيْهِ وِزْرٌ قَالُوا : فَالْحُمُرُ يَا رَسُولَ اللَّهِ ؟ قَالَ : مَا أَنْزَلَ اللَّهُ عَلَيَّ فِيهَا شَيْئًا إِلا هَذِهِ الآيَةَ الْجَامِعَةَ الْفَاذَّةَ ‏ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ { 7 } وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ { 8 } " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ ، وَرَوَاهُ حَفْصُ بْنُ مَيْسَرَةَ ، وَهِشَامُ بْنُ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِي صَالِحٍ ، سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا مِنْ صَاحِبِ ذَهَبٍ أَوْ فِضَّةٍ لا يُؤَدِّي مِنْهَا حَقَّهَا فَذَكَرَهُ ثُمَّ ذَكَرَ الإِبِلَ ، ثُمَّ ذَكَرَ الْبَقَرَ وَالْغَنَمَ "
Arabic reference : Book 3, Hadith 6676
Sunan Abi Dawud 4361

Narrated Abdullah Ibn Abbas:

A blind man had a slave-mother who used to abuse the Prophet (saws) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (saws) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (saws) was informed about it.

He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.

He sat before the Prophet (saws) and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.

Thereupon the Prophet (saws) said: Oh be witness, no retaliation is payable for her blood.

حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ الْمَدَنِيُّ، عَنْ إِسْرَائِيلَ، عَنْ عُثْمَانَ الشَّحَّامِ، عَنْ عِكْرِمَةَ، قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، أَنَّ أَعْمَى، كَانَتْ لَهُ أُمُّ وَلَدٍ تَشْتُمُ النَّبِيَّ صلى الله عليه وسلم وَتَقَعُ فِيهِ فَيَنْهَاهَا فَلاَ تَنْتَهِي وَيَزْجُرُهَا فَلاَ تَنْزَجِرُ - قَالَ - فَلَمَّا كَانَتْ ذَاتَ لَيْلَةٍ جَعَلَتْ تَقَعُ فِي النَّبِيِّ صلى الله عليه وسلم وَتَشْتِمُهُ فَأَخَذَ الْمِغْوَلَ فَوَضَعَهُ فِي بَطْنِهَا وَاتَّكَأَ عَلَيْهَا فَقَتَلَهَا فَوَقَعَ بَيْنَ رِجْلَيْهَا طِفْلٌ فَلَطَخَتْ مَا هُنَاكَ بِالدَّمِ فَلَمَّا أَصْبَحَ ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَجَمَعَ النَّاسَ فَقَالَ ‏"‏ أَنْشُدُ اللَّهَ رَجُلاً فَعَلَ مَا فَعَلَ لِي عَلَيْهِ حَقٌّ إِلاَّ قَامَ ‏"‏ ‏.‏ فَقَامَ الأَعْمَى يَتَخَطَّى النَّاسَ وَهُوَ يَتَزَلْزَلُ حَتَّى قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا كَانَتْ تَشْتِمُكَ وَتَقَعُ فِيكَ فَأَنْهَاهَا فَلاَ تَنْتَهِي وَأَزْجُرُهَا فَلاَ تَنْزَجِرُ وَلِي مِنْهَا ابْنَانِ مِثْلُ اللُّؤْلُؤَتَيْنِ وَكَانَتْ بِي رَفِيقَةً فَلَمَّا كَانَتِ الْبَارِحَةَ جَعَلَتْ تَشْتِمُكَ وَتَقَعُ فِيكَ فَأَخَذْتُ الْمِغْوَلَ فَوَضَعْتُهُ فِي بَطْنِهَا وَاتَّكَأْتُ عَلَيْهَا حَتَّى قَتَلْتُهَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلاَ اشْهَدُوا أَنَّ دَمَهَا هَدَرٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4361
In-book reference : Book 40, Hadith 11
English translation : Book 39, Hadith 4348
Sahih Muslim 663 c

Ubayy b. Ka'b reported:

There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (may peace be upon him). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (may peace be upon him). I took (these words of his) ill and came to the Apostle of Allah (may peace be upon him) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (may peace be upon him) said: In fact for you is the reward which you expect.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ بَيْتُهُ أَقْصَى بَيْتٍ فِي الْمَدِينَةِ فَكَانَ لاَ تُخْطِئُهُ الصَّلاَةُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَجَّعْنَا لَهُ فَقُلْتُ لَهُ يَا فُلاَنُ لَوْ أَنَّكَ اشْتَرَيْتَ حِمَارًا يَقِيكَ مِنَ الرَّمْضَاءِ وَيَقِيكَ مِنْ هَوَامِّ الأَرْضِ ‏.‏ قَالَ أَمَا وَاللَّهِ مَا أُحِبُّ أَنَّ بَيْتِي مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ صلى الله عليه وسلم قَالَ فَحَمَلْتُ بِهِ حِمْلاً حَتَّى أَتَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ - قَالَ - فَدَعَاهُ فَقَالَ لَهُ مِثْلَ ذَلِكَ وَذَكَرَ لَهُ أَنَّهُ يَرْجُو فِي أَثَرِهِ الأَجْرَ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ لَكَ مَا احْتَسَبْتَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 663c
In-book reference : Book 5, Hadith 349
USC-MSA web (English) reference : Book 4, Hadith 1404
  (deprecated numbering scheme)
Sahih Muslim 2038 b

Abu Huraira reported:

One day while Abu Bakr was sitting and there was with him Umar also there came to them Allah's Messenger (may peace be upon him) and he said: What makes you stay here? They said: It is hunger that has brought us out from our houses. By Him Who has stint you with Truth; the rest of the hadith is the same.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو هِشَامٍ، - يَعْنِي الْمُغِيرَةَ بْنَ سَلَمَةَ - حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا يَزِيدُ، حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ بَيْنَا أَبُو بَكْرٍ قَاعِدٌ وَعُمَرُ مَعَهُ إِذْ أَتَاهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا أَقْعَدَكُمَا هَا هُنَا ‏"‏ ‏.‏ قَالاَ أَخْرَجَنَا الْجُوعُ مِنْ بُيُوتِنَا وَالَّذِي بَعَثَكَ بِالْحَقِّ ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ خَلَفِ بْنِ خَلِيفَةَ ‏.‏
Reference : Sahih Muslim 2038b
In-book reference : Book 36, Hadith 188
USC-MSA web (English) reference : Book 23, Hadith 5056
  (deprecated numbering scheme)