Narrated Anas bin Malik:
The Prophet delivered a sermon and said, "Zaid took the flag and was martyred, and then Ja`far took the flag and was martyred, and then `Abdullah bin Rawaha took the flag and was martyred too, and then Khalid bin Al-Walid took the flag though he was not appointed as a commander and Allah made him victorious." The Prophet further added, "It would not please us to have them with us." Aiyub, a sub-narrator, added, "Or the Prophet, shedding tears, said, 'It would not please them to be with us.'"
Reference | : Sahih al-Bukhari 2798 |
In-book reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 55 |
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Narrated `Imran bin Husain:
"Allah's Apostle said, 'The best of my followers are those living in my generation (i.e. my contemporaries). and then those who will follow the latter" `Imran added, "I do not remember whether he mentioned two or three generations after his generation, then the Prophet added, 'There will come after you, people who will bear witness without being asked to do so, and will be treacherous and untrustworthy, and they will vow and never fulfill their vows, and fatness will appear among them."
Reference | : Sahih al-Bukhari 3650 |
In-book reference | : Book 62, Hadith 2 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 2 |
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Malik related to me from Yahya ibn Said from Sulayman ibn Yasar that Thabit ibn ad-Dahhak al-Ansari told him that he had found a camel at Harra, so he hobbled it and mentioned it to Umar ibn al-Khattab and Umar ordered him to make it known three times. Thabit said to him, "That would distract me from the running of my estate." Umar said to him, "Then let it go where you found it."
USC-MSA web (English) reference | : Book 36, Hadith 49 |
Arabic reference | : Book 36, Hadith 1452 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2809 |
In-book reference | : Book 43, Hadith 82 |
English translation | : Vol. 5, Book 41, Hadith 2809 |
[Ahmad and Ad- Darmi].
Reference | : Riyad as-Salihin 590 |
In-book reference | : Introduction, Hadith 590 |
I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah (saws). Muhammad b. Sulaiman added: He had hair which touched his shoulders.
Abu Dawud said: Isra'il also transmitted it in a similar way from Abu Ishaq saying: "(his hair) touched his shoulders". Shu'bah added: (His hair) reached the lobes of his ears.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4183 |
In-book reference | : Book 35, Hadith 25 |
English translation | : Book 34, Hadith 4171 |
Reference | : Mishkat al-Masabih 3624 |
In-book reference | : Book 17, Hadith 61 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3488 |
In-book reference | : Book 16, Hadith 37 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2433 |
In-book reference | : Book 9, Hadith 202 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2437 |
In-book reference | : Book 9, Hadith 206 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 330 |
In-book reference | : Book 15, Hadith 22 |
English translation | : Book 15, Hadith 330 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 611 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Book 31, Hadith 611 |
Sunnah.com reference | : Book 12, Hadith 33 |
English translation | : Book 12, Hadith 1390 |
Arabic reference | : Book 12, Hadith 1349 |
Sunnah.com reference | : Book 7, Hadith 59 |
English translation | : Book 7, Hadith 830 |
Arabic reference | : Book 7, Hadith 827 |
Sunnah.com reference | : Book 7, Hadith 154 |
English translation | : Book 7, Hadith 910 |
Arabic reference | : Book 7, Hadith 905 |
Narrated Nafi`:
Ibn `Umar recited: "They had a choice, either fast or feed a poor for every day.." and added, "This Verse is abrogated."
Reference | : Sahih al-Bukhari 4506 |
In-book reference | : Book 65, Hadith 33 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 33 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3992 |
In-book reference | : Book 37, Hadith 27 |
English translation | : Vol. 5, Book 37, Hadith 3997 |
Reference | : Bulugh al-Maram 4 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Book 1, Hadith 4 |
Sunnah.com reference | : Book 8, Hadith 103 |
English translation | : Book 8, Hadith 1065 |
Arabic reference | : Book 8, Hadith 1054 |
Sunnah.com reference | : Book 8, Hadith 149 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1092 |
Sunnah.com reference | : Book 2, Hadith 209 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 317 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
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Narrated Hisham:
That his father said, "The sword of Az-Zubair was decorated with silver." Hisham added, "The sword of `Urwa was (also) decorated with silver. "
Reference | : Sahih al-Bukhari 3974 |
In-book reference | : Book 64, Hadith 27 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 312 |
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Malik said, "This is what is done among us."
Malik added, "If she does not have a menstrual period, her idda is three months."
USC-MSA web (English) reference | : Book 29, Hadith 92 |
Arabic reference | : Book 29, Hadith 1257 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2025 |
In-book reference | : Book 27, Hadith 131 |
English translation | : Vol. 4, Book 1, Hadith 2025 |
Reference | : Sunan an-Nasa'i 1207 |
In-book reference | : Book 13, Hadith 29 |
English translation | : Vol. 2, Book 13, Hadith 1208 |
Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs.
Hammam added in his version; “except IQAMAH”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 508 |
In-book reference | : Book 2, Hadith 118 |
English translation | : Book 2, Hadith 508 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3069 |
In-book reference | : Book 12, Hadith 28 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 336 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 16, Hadith 336 |
(Another chain) from Ad-Dahhak : from Ibn Abbas, from the Prophet with similar.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ أَبِي حَيَّةَ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . وَقَالَ هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، وَغَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ أَبِي جَنَابٍ، عَنِ الضَّحَّاكِ، ...
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3316 |
In-book reference | : Book 47, Hadith 368 |
English translation | : Vol. 5, Book 44, Hadith 3316 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 129 |
In-book reference | : Book 1, Hadith 122 |
Narrated 'Ubaidullah bin Ad bin Khiyair:
I went to `Uthman. After reciting Tashah-hud, he said,. "Then after no doubt, Allah sent Muhammad with the Truth, and I was amongst those who responded to the Call of Allah and His Prophet and believed in the message of Muhammad. Then took part in the two migrations. I became the son-in-law of Allah's Apostle and gave the pledge of allegiance to him By Allah, I never disobeyed him, nor did I deceive him till Allah took him unto Him."
Reference | : Sahih al-Bukhari 3927 |
In-book reference | : Book 63, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 264 |
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Narrated Zahdam bin Mudarrab:
`Imran bin Hussain said, "The Prophet said, 'The best of you (people) are my generation, and the second best will be those who will follow them, and then those who will follow the second generation." `Imran added, "I do not remember whether he mentioned two or three (generations) after his generation. He added, 'Then will come some people who will make vows but will not fulfill them; and they will be dishonest and will not be trustworthy, and they will give their witness without being asked to give their witness, and fatness will appear among them.' "
Reference | : Sahih al-Bukhari 6695 |
In-book reference | : Book 83, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 686 |
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Narrated `Itban bin Malik:
Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad- Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."
Reference | : Sahih al-Bukhari 6938 |
In-book reference | : Book 88, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 71 |
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Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Allah, the Blessed, the Exalted, sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm, "Do not retain them by force, to transgress. Whoever does that has wronged himself." (Sura 2 ayat 231). Allah warns them by that ayat.
USC-MSA web (English) reference | : Book 29, Hadith 81 |
Arabic reference | : Book 29, Hadith 1243 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1059 |
In-book reference | : Book 10, Hadith 95 |
English translation | : Vol. 2, Book 5, Hadith 1059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1939 |
In-book reference | : Book 21, Hadith 122 |
English translation | : Vol. 3, Book 21, Hadith 1941 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4344 |
In-book reference | : Book 42, Hadith 82 |
English translation | : Vol. 5, Book 42, Hadith 4349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5645 |
In-book reference | : Book 51, Hadith 107 |
English translation | : Vol. 6, Book 51, Hadith 5648 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5646 |
In-book reference | : Book 51, Hadith 108 |
English translation | : Vol. 6, Book 51, Hadith 5649 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 402 |
In-book reference | : Book 4, Hadith 7 |
English translation | : Vol. 1, Book 4, Hadith 402 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 971 |
In-book reference | : Book 2, Hadith 582 |
English translation | : Book 2, Hadith 966 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 386 |
In-book reference | : Book 1, Hadith 120 |
English translation | : Vol. 1, Book 1, Hadith 386 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1203 |
In-book reference | : Book 5, Hadith 401 |
English translation | : Vol. 1, Book 5, Hadith 1203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1408 |
In-book reference | : Book 5, Hadith 606 |
English translation | : Vol. 1, Book 5, Hadith 1408 |
Sunnah.com reference | : Book 5, Hadith 18 |
English translation | : Book 5, Hadith 688 |
Arabic reference | : Book 5, Hadith 667 |
Reference | : Bulugh al-Maram 134 |
In-book reference | : Book 1, Hadith 163 |
English translation | : Book 1, Hadith 145 |
Narrated Ibn `Abbas:
The delegation of `Abdul Qais came to the Prophet and said, "O Allah's Apostle We belong to the tribe of Rabi`a. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on. The Prophet said, "I order you to observe four things and forbid you from four things: (I order you) to believe in Allah, i.e. to testify that None has the right to be worshipped except Allah." The Prophet pointed with finger indicating one and added, "To offer prayers perfectly: to give Zakat, and to give one-fifth of the booty you win (for Allah's Sake). I forbid you to use Ad-Dubba', An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing alcoholic liquors and drinks).
Reference | : Sahih al-Bukhari 4369 |
In-book reference | : Book 64, Hadith 395 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 655 |
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Narrated Ubaidullah bin Hafs:
that `Umar bin Nafi` told him that Nafi`, Maula `Abdullah had heard `Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us and added, "Nafi` said, 'It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there." Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah was asked, "Does this apply to both girls and boys?" He said, "I don't know, but Nafi` said, 'The boy.'" 'Ubaidullah added, "I asked Nafi` again, and he said, 'As for leaving hair on the temples and the back part of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head, and also to leave hair on either side of his head.'"
Reference | : Sahih al-Bukhari 5920 |
In-book reference | : Book 77, Hadith 135 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 803 |
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Narrated Abu Wail:
`Abdullah bin Mas`ud recited "Haita laka (Come you)," and added, "We recite it as we were taught it."
Reference | : Sahih al-Bukhari 4692 |
In-book reference | : Book 65, Hadith 214 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 214 |
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Narrated Anas bin Malik:
Allah's Apostle forbade the selling of fruits until they were ripe. The Prophet (p.b.u.h) added, "It means that they become red ."
Reference | : Sahih al-Bukhari 1488 |
In-book reference | : Book 24, Hadith 88 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 565 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same."
Reference | : Sahih al-Bukhari 3608 |
In-book reference | : Book 61, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 805 |
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This hadith has been narrated on the authority of Ibn 'Uyaina through another chain of transmitters (who added the words)" the Disperser of clouds" in his narration.
Reference | : Sahih Muslim 1742d |
In-book reference | : Book 32, Hadith 26 |
USC-MSA web (English) reference | : Book 19, Hadith 4317 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2615 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Vol. 3, Book 21, Hadith 2615 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2617 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Vol. 3, Book 21, Hadith 2617 |
Narrated Abu Huraira:
Allah's Apostle saw a man driving a Badana and said to him, "Ride on it," and on the second or the third time he added, "Woe to you."
Reference | : Sahih al-Bukhari 2755 |
In-book reference | : Book 55, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 18 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 559 |
In-book reference | : Book 6, Hadith 16 |
English translation | : Vol. 2, Book 1, Hadith 559 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 968 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 2, Book 5, Hadith 968 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2368 |
In-book reference | : Book 13, Hadith 61 |
English translation | : Vol. 3, Book 13, Hadith 2368 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3448 |
In-book reference | : Book 16, Hadith 3 |
Reference | : Bulugh al-Maram 597 |
In-book reference | : Book 3, Hadith 66 |
English translation | : Book 3, Hadith 622 |
Sunnah.com reference | : Book 7, Hadith 140 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 895 |
Narrated Ibn Umar:
(Later on) Allah's Apostle (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed."
Reference | : Sahih al-Bukhari 3056, 3057 |
In-book reference | : Book 56, Hadith 262 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
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Narrated 'Alqama:
I went to Sham and offered a two-rak`at prayer and then said, "O Allah! Bless me with a good pious companion." So I went to some people and sat with them. An old man came and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.' I said (to him), "I prayed to Allah to bless me with a pious companion and He sent you to me." He asked me, "From where are you?" I replied, "From the people of Al-Kufa." He said, "Isn't there amongst you Ibn Um `Abd, the one who used to carry the shoes, the cushion(or pillow) and the water for ablution? Is there amongst you the one whom Allah gave Refuge from Satan through the request of His Prophet. Is there amongst you the one who keeps the secrets of the Prophet which nobody knows except him?" Abu Darda further asked, "How does `Abdullah (bin Mas`ud) recite the Sura starting with, 'By the Night as it conceals (the light)." (92.1) Then I recited before him: 'By the Night as it envelops: And by the Day as it appears in brightness; And by male and female.' (91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me recite the Sura in this way while I was listening to him (reciting it).
Reference | : Sahih al-Bukhari 3742 |
In-book reference | : Book 62, Hadith 87 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 85 |
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Narrated Qaylah bint Makhramah:
Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father.
She reported to them, saying: We came upon the Messenger of Allah (saws). My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wa'il. He took the oath of allegiance of Islam for himself and for his people.
He then said: Messenger of Allah (saws), write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna' to the effect that not one of them will cross it in our direction except a traveller or a passer-by.
He said: Write down ad-Dahna' for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home.
I said: Messenger of Allah, he did not ask you for a true border when he asked you. This land of Dahna' is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it.
He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3070 |
In-book reference | : Book 20, Hadith 143 |
English translation | : Book 19, Hadith 3064 |
Narrated Hisham's father:
I started abusing Hassan in front of `Aisha. She said, "Do not abuse him as he used to defend Allah's Apostle (against the infidels). `Aisha added, "Once Hassan took the permission from the Prophet to say poetic verses against the infidels. On that the Prophet said, 'How will you exclude my forefathers (from that)? Hassan replied, 'I will take you out of them as one takes a hair out of the dough." Hisham's father added, "I abused Hassan as he was one of those who spoke against `Aisha."
وَقَالَ مُحَمَّدٌ حَدَّثَنَا عُثْمَانُ بْنُ فَرْقَدٍ، سَمِعْتُ هِشَامًا، عَنْ أَبِيهِ، قَالَ سَبَبْتُ حَسَّانَ، وَكَانَ مِمَّنْ كَثَّرَ عَلَيْهَا.
Reference | : Sahih al-Bukhari 4145 |
In-book reference | : Book 64, Hadith 189 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 466 |
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Narrated Zahdam bin Mudarrib:
`Imran bin Husain said: The Prophet said, "The best people are my contemporaries (i.e., the present (my) generation) and then those who come after them (i.e., the next generation)." `Imran added: I am not sure whether the Prophet repeated the statement twice after his first saying. The Prophet added, "And after them there will come people who will bear witness, though they will not be asked to give their witness; and they will be treacherous and nobody will trust them, and they will make vows, but will not fulfill them, and fatness will appear among them."
Reference | : Sahih al-Bukhari 6428 |
In-book reference | : Book 81, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 436 |
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Narrated Ibn `Abbas:
For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas is prescribed for you in case of murder, .....(up to) ...end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: 'Then the relatives should demand Blood-money in a reasonable manner.' (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude.
Reference | : Sahih al-Bukhari 6881 |
In-book reference | : Book 87, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 20 |
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Narrated Ibn `Abbas:
The Prophet once passed by two graves and said, "They (the deceased persons in those graves) are being tortured not for a great thing to avoid." And then added, "Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine." (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, "May their punishment be abated till these (two pieces) get dry."
Reference | : Sahih al-Bukhari 1378 |
In-book reference | : Book 23, Hadith 130 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 460 |
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Narrated Abu Huraira:
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." `Aisha had a slave-girl from that tribe, and the Prophet said to `Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet).
Reference | : Sahih al-Bukhari 2543 |
In-book reference | : Book 49, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 719 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."
Reference | : Sahih al-Bukhari 2785 |
In-book reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 44 |
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Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Umar ibn al-Khattab asked advice about a man drinking wine. Ali ibn Abi Talib said to him, "We think that you flog him for it with eighty lashes. Because when he drinks, he becomes intoxicated, and when he becomes intoxicated, he talks confusedly, and when he talks confusedly, he lies." (80 lashes is the same amount as for slandering) Umar gave eighty lashes for drinking wine.
USC-MSA web (English) reference | : Book 42, Hadith 2 |
Arabic reference | : Book 42, Hadith 1541 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 93 |
In-book reference | : Introduction, Hadith 93 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1551 |
In-book reference | : Book 17, Hadith 41 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3044 |
In-book reference | : Book 24, Hadith 427 |
English translation | : Vol. 3, Book 24, Hadith 3047 |
Narrated Abdullah ibn Mas'ud:
Ibrahim said: Ad-Dahhak ibn Qays intended to appoint Masruq as governor. Thereupon Umarah ibn Uqbah said to him: Are you appointing a man from the remnants of the murderers of Uthman? Masruq said to him: Ibn Mas'ud narrated to us, and he was trustworthy in respect of traditions, that when the Prophet (saws) intended to kill your father, he said: Who will look after my children? He replied: Fire. I also like for you what the Messenger of Allah (saws) liked for you.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2686 |
In-book reference | : Book 15, Hadith 210 |
English translation | : Book 14, Hadith 2680 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 472, 473 |
In-book reference | : Book 3, Hadith 176 |
Reference | : Hisn al-Muslim 175 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1831a |
In-book reference | : Book 33, Hadith 33 |
USC-MSA web (English) reference | : Book 20, Hadith 4505 |
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Ibn Mas`ud added:
I heard Allah's Apostle saying; (It will be) from among the most wicked people who will be living at the time when the Hour will be established."
Reference | : Sahih al-Bukhari 7067 |
In-book reference | : Book 92, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 187 |
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Narrated `Abdullah:
The Prophet said, "None of you should say that I am better than Yunus (i.e. Jonah)." Musadded added, "Jonah bin Matta."
Reference | : Sahih al-Bukhari 3412 |
In-book reference | : Book 60, Hadith 85 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 624 |
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'Abdullah b. (Mas'ud) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1678a |
In-book reference | : Book 28, Hadith 40 |
USC-MSA web (English) reference | : Book 16, Hadith 4158 |
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Ibn Umar reported that he heard the Messenger of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 1735d |
In-book reference | : Book 32, Hadith 13 |
USC-MSA web (English) reference | : Book 19, Hadith 4304 |
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Anas reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1737 |
In-book reference | : Book 32, Hadith 17 |
USC-MSA web (English) reference | : Book 19, Hadith 4308 |
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Narrated Sa'd ibn Ubadah:
The Prophet (saws) said: No man recites the Qur'an, then forgets it, but will meet Allah on the Day of Judgment in a maimed condition (or empty-handed, or with no excuse).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1474 |
In-book reference | : Book 8, Hadith 59 |
English translation | : Book 8, Hadith 1469 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2040 |
In-book reference | : Book 11, Hadith 320 |
English translation | : Book 10, Hadith 2035 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2756 |
In-book reference | : Book 15, Hadith 280 |
English translation | : Book 14, Hadith 2750 |
Reference | : Sunan Ibn Majah 4089b |
In-book reference | : Book 36, Hadith 165 |
English translation | : Vol. 5, Book 36, Hadith 4089 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3731 |
In-book reference | : Book 18, Hadith 70 |
Reference | : Bulugh al-Maram 578 |
In-book reference | : Book 3, Hadith 47 |
English translation | : Book 3, Hadith 603 |
Narrated `Abdullah bin Mughaffal Al-Muzani:
Allah's Apostle said thrice, "There is a prayer between the two Adhans (Adhan and Iqama)," and added, "For the one who wants to pray."
Reference | : Sahih al-Bukhari 624 |
In-book reference | : Book 10, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 597 |
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'Abdullah reported Allah's Prophet (may peace be upon him) as saying:
Reference | : Sahih Muslim 1736a |
In-book reference | : Book 32, Hadith 14 |
USC-MSA web (English) reference | : Book 19, Hadith 4305 |
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Hammad b. Salama narrated it on the same authority and added:
Reference | : Sahih Muslim 181b |
In-book reference | : Book 1, Hadith 355 |
USC-MSA web (English) reference | : Book 1, Hadith 348 |
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[Muslim].
Reference | : Riyad as-Salihin 634 |
In-book reference | : Introduction, Hadith 634 |
Narrated Imran ibn Husayn:
The Prophet (saws) said: There must be no shouting or leading another horse at one's side. Yahya added in his tradition: When racing for a wager.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2581 |
In-book reference | : Book 15, Hadith 105 |
English translation | : Book 14, Hadith 2575 |
Reference | : Bulugh al-Maram 111 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 119 |
Sunnah.com reference | : Book 2, Hadith 33 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 178 |
Reference | : Sahih al-Bukhari 6584 |
In-book reference | : Book 81, Hadith 172 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
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Narrated Thabit bin Ad-Dahhak:
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."
Reference | : Sahih al-Bukhari 1363, 1364 |
In-book reference | : Book 23, Hadith 116 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 445 |
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Narrated Abu Huraira Ad-Dausi:
Once the Prophet went out during the day. Neither did he talk to me nor I to him till he reached the market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing his clothes or giving the boy a bath. After a while the boy came out running and the Prophet embraced and kissed him and then said, 'O Allah! Love him, and love whoever loves him.'
Reference | : Sahih al-Bukhari 2122 |
In-book reference | : Book 34, Hadith 75 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 333 |
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