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Sunan an-Nasa'i 82
Al-Mughirah said:
"We were with the Prophet (PBUH) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (PBUH) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'"
[1] It is a type of cloak.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، عَنِ ابْنِ عَوْنٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ، وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ رَجُلٍ، حَتَّى رَدَّهُ إِلَى الْمُغِيرَةِ - قَالَ ابْنُ عَوْنٍ وَلاَ أَحْفَظُ حَدِيثَ ذَا مِنْ حَدِيثِ ذَا - أَنَّ الْمُغِيرَةَ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَى كَذَا وَكَذَا مِنَ الأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ . قَالَ فَذَهَبَ حَتَّى تَوَارَى عَنِّي ثُمَّ جَاءَ فَقَالَ " أَمَعَكَ مَاءٌ " . وَمَعِي سَطِيحَةٌ لِي فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ شَيْئًا - قَالَ ابْنُ عَوْنٍ لاَ أَحْفَظُ كَمَا أُرِيدُ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ - ثُمَّ قَالَ " حَاجَتَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ لَيْسَتْ لِي حَاجَةٌ فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ فَذَهَبْتُ لأُوذِنَهُ فَنَهَانِي فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 82 |
| In-book reference | : Book 1, Hadith 82 |
| English translation | : Vol. 1, Book 1, Hadith 82 |
Ash-Shama'il Al-Muhammadiyah » The Shoes Of Rasoolullah - باب ماجاء في نعل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 82
Jabir reported:
“The Prophet (Allah bless him and give him peace) forbade one (referring to the man) to eat with his left hand, or to walk in a single sandal.”
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَأْكُلَ، يَعْنِي الرَّجُلَ، بِشِمَالِهِ، أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 82 |
| In-book reference | : Book 10, Hadith 8 |
Sunan Abi Dawud 82
Narrated Hakam ibn Amr:
The Prophet (saws) forbade that the male should perform ablution with the water left over by the female.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، - يَعْنِي الطَّيَالِسِيَّ - حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي حَاجِبٍ، عَنِ الْحَكَمِ بْنِ عَمْرٍو، وَهُوَ الأَقْرَعُ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 82 |
| In-book reference | : Book 1, Hadith 82 |
| English translation | : Book 1, Hadith 82 |
Sunan Ibn Majah 82
It was narrated that 'Aishah the Mother of the Believers said:
"The Messenger of Allah (SAW) was called to the funeral of a child from among the Ansar. I said: 'O Messenger of Allah, glad tidings for him! He is one of the little birds of Paradise, who never did evil or reached the age of doing evil (i.e, the age of accountability).' He said: 'It may not be so, O 'Aishah! For Allah created people for Paradise, He created them for it when they were still in their father's loins, And He has created people for Hell, He created them for it when they were still in their fathers' loins.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَمَّتِهِ، عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ دُعِيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى جِنَازَةِ غُلاَمٍ مِنَ الأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ السُّوءَ وَلَمْ يُدْرِكْهُ . قَالَ
" أَوَ غَيْرُ ذَلِكَ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 82 |
| In-book reference | : Introduction, Hadith 82 |
| English translation | : Vol. 1, Book 1, Hadith 82 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 82
It was narrated that Harithah said:
Some people from Syria came to ‘Umar and said: We have acquired wealth and horses and slaves,and we want to pay zakah on them as a purification. He said: I shall do what my two predecessors did. He consulted the Companions of Muhammad (ﷺ), among whom was ‘Ali, and ‘Ali said: It is good, provided it does not become a regular tax that is taken from them after you are gone.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا إِنَّا قَدْ أَصَبْنَا أَمْوَالًا وَخَيْلًا وَرَقِيقًا نُحِبُّ أَنْ يَكُونَ لَنَا فِيهَا زَكَاةٌ وَطَهُورٌ قَالَ مَا فَعَلَهُ صَاحِبَايَ قَبْلِي فَأَفْعَلَهُ وَاسْتَشَارَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عَلِيٌّ هُوَ حَسَنٌ إِنْ لَمْ يَكُنْ جِزْيَةً رَاتِبَةً يُؤْخَذُونَ بِهَا مِنْ بَعْدِكَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Musnad Ahmad 82 |
| In-book reference | : Book 2, Hadith 1 |
Mishkat al-Masabih 82
Ibn Mas'ud said that God’s messenger who spoke the truth and whose word was believed told them the following:
The constituents of one of you are collected for forty days in his mother’s womb in the form of a drop, then they become a piece of congealed blood for a similar period, then they become a lump of flesh for a similar period. Then God sends to him an angel with four words who records his deeds, the period of his life, his provision, and whether he will be miserable or blessed: thereafter He breathes the spirit into him. By Him other than whom there is no god, one of you will do the deeds of those who go to paradise so that there will be only a cubit between him and it, then what is decreed will overcome him so that he will do the deeds of those who go to hell and will enter it; and one of you will do the deeds of those who go to hell so that there will be only a cubit between him and it, then what is decreed will overcome him so that he will do the deeds of those who go to paradise and will enter it.
(Bukhari and Muslim.)
عَن عبد الله بن مَسْعُود قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ الصَّادِق المصدوق: «إِن أحدكُم يجمع خلقه فِي بطن أمه أَرْبَعِينَ يَوْمًا ثمَّ يكون فِي ذَلِك علقَة مثل ذَلِك ثمَّ يكون فِي ذَلِك مُضْغَة مثل ذَلِك ثمَّ يُرْسل الْملك فينفخ فِيهِ الرّوح وَيُؤمر بِأَرْبَع كَلِمَات بكتب رزقه وأجله وَعَمله وشقي أَو سعيد فوالذي لَا إِلَه غَيره إِن أحدكُم لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 82 |
| In-book reference | : Book 1, Hadith 76 |
Al-Adab Al-Mufrad 82
Al-Miqdam ibn Ma'dikarib heard the Messenger of Allah, may Allah bless
him and grant him peace, say, "What you feed yourself is sadaqa for
you. What you feed your child is sadaqa for you. What you feed your
wife is sadaqa is for you. What you feed your servant is sadaqa
for you."
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ: حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَا أَطْعَمْتَ نَفْسَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ وَلَدَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ زَوْجَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ خَادِمَكَ فَهُوَ لَكَ صَدَقَةٌ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 82 |
| In-book reference | : Book 4, Hadith 7 |
| English translation | : Book 4, Hadith 82 |
Bulugh al-Maram 82
And Ibn ‘Abbas (rad) narrated in a Marfu’ (traceable) Hadith that:
“Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].
وَلِأَبِي دَاوُدَ أَيْضًا, عَنْ اِبْنِ عَبَّاسٍ مَرْفُوعًا: { إِنَّمَا اَلْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا } وَفِي إِسْنَادِهِ ضَعْفٌ أَيْضً ا 1 .
| Reference | : Bulugh al-Maram 82 |
| In-book reference | : Book 1, Hadith 99 |
| English translation | : Book 1, Hadith 88 |
Hisn al-Muslim 82
Allāhumma `āfinī fī badanī,
Allāhumma `āfinī fī sam`ī,
Allāhumma `āfinī fī baṣarī,
lā ilāha illā ant.
Allāhumma innī a`ūdhu bika mina ‘l-kufri, wa ‘l-faqr,
wa a`ūdhu bika min `adhābi ‘l-qabr,
lā ilāha illā ant.
O Allah, make me healthy in my body.
O Allah, preserve for me my hearing.
O Allah, preserve for me my sight.
There is none worthy of worship but You.
O Allah, I seek refuge in You from disbelief and poverty,
and I seek refuge in You from the punishment of the grave.
There is none worthy of worship but You
(Recite three times in Arabic.)
Reference:
Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 22),
Ibn As-Sunni (no. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of
transmission is good (Hasan), Ibn Baz, p. 26.
اللّهُـمَّ عافِـني في بَدَنـي،
اللّهُـمَّ عافِـني في سَمْـعي،
اللّهُـمَّ عافِـني في بَصَـري،
لا إلهَ إلاّ اللّه أَنْـتَ.
اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر، وَالفَـقْر،
وَأَعـوذُ بِكَ مِنْ عَذابِ القَـبْر،
لا إلهَ إلاّ أَنْـتَ.
(ثلاث مرات)
| Reference | : Hisn al-Muslim 82 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 84
Ubayy reported:
"In the first rakʿah of witr (prayer), the Messenger of Allah ﷺ used to recite: “Sabbiḥ isma rabbikal-aʿlā (Sūrat al-Aʿlā), in the second, Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and in the third (rakʿah), Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).”
Reference:
Sunan an-Nasa'i 1700.
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الْوَتْرِ بِـ ( سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَفِي الثَّانِيَةِ بِـ ( قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَفِي الثَّالِثَةِ بِـ ( قُلْ هُوَ اللَّهُ أَحَدٌ ).
| Reference | : Virtues of the Qur'an's Chapters and Verses 84 |
أَخْبَرَنَا سَعِيدُ بْنُ مَنْصُورٍ ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ ، قَالَتْ : أُوذِنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّلَاةِ فِي مَرَضِهِ، فَقَالَ :" مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ "، ثُمَّ أُغْمِيَ عَلَيْهِ، فَلَمَّا سُرِّيَ عَنْهُ، قَالَ : " هَلْ أَمَرْتُنَّ أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ؟ "، فَقُلْتُ : إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ، فَلَوْ أَمَرْتَ عُمَرَ، فَقَالَ : " أَنْتُنَّ صَوَاحِبُ يُوسُفَ مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ، فَرُبَّ قَائِلٍ مُتَمَنٍّ وَيَأْبَى اللَّهُ وَالْمُؤْمِنُونَ "
| Arabic reference | : Book 0, Hadith 82 |
Mishkat al-Masabih 1027, 1028
Ibn ‘Abbas said:
A prostration when reciting Sad (Al-Qur’an; 38) is not one of those which are divinely commanded, but I have seen the Prophet prostrate himself when it was recited. In a version Mujahid said that he asked Ibn ‘Abbas whether he should prostrate himself when reciting Sad, whereupon he recited, “And among his progeny David and Solomon . . . so copy the guidance they received,” (Al-Qur’an; 6:84-90) and said, “Your prophet was one of those who were commanded to copy them.”
Bukhari transmitted it.
وَعَن ابْن عَبَّاس قَالَ: (سَجْدَةُ (ص)
لَيْسَ مِنْ عَزَائِمِ السُّجُودِ وَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يسْجد فِيهَا
وَفِي رِوَايَةٍ: قَالَ مُجَاهِدٌ: قُلْتُ لِابْنِ عَبَّاسٍ: أَأَسْجُدُ فِي (ص) فَقَرَأَ: (وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسليمَان) حَتَّى أَتَى (فبهداهم اقتده) فَقَالَ: نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ أَمر أَن يَقْتَدِي بهم. رَوَاهُ البُخَارِيّ
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1027, 1028 |
| In-book reference | : Book 4, Hadith 446 |
Sunan Abi Dawud 1260
Narrated Abu Hurairah:
That he heard the Prophet (saws) recite in both rak'ahs of the dawn: "Say: We believe in Allah, and in the revelation given to us" (3:84). This is in the first rak'ah. In the second rak'ah he recited this verse: "Our Lord, we have believed in what You have sent down, and we follow the Messenger, so write us down among those who bear witness." or he recited: "Surely, we have sent you with the truth as a bringer of glad tidings, and a warner. And you will not be asked about the inhabitants of the Blazing Fire" (2:119). Al-Darawardi doubted (which of the verse he recited).
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنِ مُحَمَّدٍ، عَنْ عُثْمَانَ بْنِ عُمَرَ، - يَعْنِي ابْنَ مُوسَى - عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ { قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا } فِي الرَّكْعَةِ الأُولَى وَفِي الرَّكْعَةِ الأُخْرَى بِهَذِهِ الآيَةِ { رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ } أَوْ { إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلاَ تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ } شَكَّ الدَّرَاوَرْدِيُّ .
| حسن وأخرجه البيهقي دون قوله أو إنا أرسلناك (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1260 |
| In-book reference | : Book 5, Hadith 11 |
| English translation | : Book 5, Hadith 1255 |
Sahih Muslim 715 aa
The above tradition has been narrated through another chain of transmitters.
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 715aa |
| In-book reference | : Book 33, Hadith 263 |
| USC-MSA web (English) reference | : Book 20, Hadith 4730 |
| (deprecated numbering scheme) |
Sahih Muslim 1211 aa
'A'isha (Allah be pleased with her) reported:
Safiyyah bint Huyayy entered the period of menses after performing Tawaf Ifada. I made a mention of her menses to Allah's Messenger (may peace be upon him), whereupon Allah's. Messenger (may peace be upon him) remarked: Well, then she will detain us. I said: Messenger of Allah. she has performed Tawif Ifada and circumambulated the House, and it was after this that she entered the period of menses. Thereupon Allah's Messenger (may peace be upon him) said: (If it is so), then proceed forth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَعُرْوَةَ، أَنَّ عَائِشَةَ، قَالَتْ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ بَعْدَ مَا أَفَاضَتْ - قَالَتْ عَائِشَةُ - فَذَكَرْتُ حِيضَتَهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَحَابِسَتُنَا هِيَ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ كَانَتْ أَفَاضَتْ وَطَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ بَعْدَ الإِفَاضَةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلْتَنْفِرْ" .
| Reference | : Sahih Muslim 1211aa |
| In-book reference | : Book 15, Hadith 426 |
| USC-MSA web (English) reference | : Book 7, Hadith 3060 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1523
It was
narrated that Ibn ‘Umar said:
“When ‘Abdullah bin Ubayy died,
his son came to the Prophet (SAW) and said: ‘O Messenger of Allah,
give me your shirt so that I may shroud him in it.’ The Messenger
of
Allah (SAW) said: ‘Notify me when he is ready (i.e., when he has
been
washed and shrouded).’ When the Prophet (SAW) wanted to offer
the
funeral prayer for him: ‘You should not do that.’ The Prophet
(SAW)
offered the funeral prayer for him, and the Prophet (SAW) said
to him:
‘I have been given two choices: “...ask forgiveness for
them
(hypocrites) or ask not forgiveness for them...’” [9:80]
Then Allah
revealed: ‘And never pray (the funeral prayer) for any
of them
(hypocrites) who dies, nor stand at his grave.’” [9:84]
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " آذِنُونِي بِهِ " . فَلَمَّا أَرَادَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يُصَلِّيَ عَلَيْهِ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا ذَاكَ لَكَ . فَصَلَّى عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَنَا بَيْنَ خِيرَتَيْنِ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ } " . فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1523 |
| In-book reference | : Book 6, Hadith 91 |
| English translation | : Vol. 1, Book 6, Hadith 1523 |
Jami` at-Tirmidhi 3098
Narrated Ibn 'Umar:
"'Abdullah bin 'Abdullah bin Ubayy came to the Messenger of Allah (SAW) when his father died, and said: 'Give me your shirt to shroud him in and perform the Salat upon him, and seek forgiveness for him.' So he (SAW) gave him his shirt, and said: 'When you are finished then inform me.' So when he wanted to perform the Salat, 'Umar tugged at him and said: 'Has not Allah prohibited that you perform Salat over the hypocrites?' He said: 'I have been given the choice between two: 'Whether you seek forgiveness for them or you do not seek forgiveness for them.... (9:80)' So he performed the Salat for him. Then Allah revealed: 'And never pray for any of them who dies, nor stand at his grave... (9:84)' So he abandoned praying for them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أُبَىٍّ إِلَى النَّبِيِّ صلى الله عليه وسلم حِينَ مَاتَ أَبُوهُ فَقَالَ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ . فَأَعْطَاهُ قَمِيصَهُ وَقَالَ " إِذَا فَرَغْتُمْ فَآذِنُونِي " . فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ جَذَبَهُ عُمَرُ وَقَالَ أَلَيْسَ قَدْ نَهَى اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ " أَنَا بَيْنَ خِيرَتَيْنِ : (اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ ) " . فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ: (وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ ) فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3098 |
| In-book reference | : Book 47, Hadith 150 |
| English translation | : Vol. 5, Book 44, Hadith 3098 |
Sahih Muslim Introduction 83
Abd Allah bin Abd ar-Rahman ad-Dārimī narrated to me, he said:
‘I heard Abū Nu’aym and he mentioned al-Mu’allā bin Urfān, so [Abū Nu’aym] said, [al-Mu’allā] said: ‘Abū Wā’il narrated to us, he said ‘Ibn Mas’ūd attacked us on the day of Siffīn’. So Abū Nu’aym said: ‘Do you think he was raised after death? [Ibn Mas’ūd passed away in 32 or 33H, several years before the day in question]
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، قَالَ سَمِعْتُ أَبَا نُعَيْمٍ، . وَذَكَرَ الْمُعَلَّى بْنَ عُرْفَانَ فَقَالَ قَالَ حَدَّثَنَا أَبُو وَائِلٍ، قَالَ خَرَجَ عَلَيْنَا ابْنُ مَسْعُودٍ بِصِفِّينَ . فَقَالَ أَبُو نُعَيْمٍ أَتُرَاهُ بُعِثَ بَعْدَ الْمَوْتِ
| Reference | : Sahih Muslim Introduction 83 |
| In-book reference | : Introduction, Narration 82 |
Sahih Muslim Introduction 87
Muhammad bin Abd Allah bin Quhzādh narrated to me, he said, I heard Abū Ishāq at-Tālqānī saying, I heard Ibn al-Mubārak saying:
‘If I had to choose between entering Paradise and meeting Abd Allah bin Muharrar, I would have chosen to meet him, then enter Paradise. Then when I saw him, dung was more preferred to me than him’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ الطَّالَقَانِيَّ، يَقُولُ سَمِعْتُ ابْنَ الْمُبَارَكِ، يَقُولُ لَوْ خُيِّرْتُ بَيْنَ أَنْ أَدْخُلَ الْجَنَّةَ وَبَيْنَ أَنْ أَلْقَى عَبْدَ اللَّهِ بْنَ مُحَرَّرٍ لاَخْتَرْتُ أَنْ أَلْقَاهُ ثُمَّ أَدْخُلَ الْجَنَّةَ فَلَمَّا رَأَيْتُهُ كَانَتْ بَعْرَةٌ أَحَبَّ إِلَىَّ مِنْهُ .
| Reference | : Sahih Muslim Introduction 87 |
| In-book reference | : Introduction, Narration 86 |
Sahih al-Bukhari 1269
Narrated Ibn `Umar:
When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَبْدَ، اللَّهِ بْنَ أُبَىٍّ لَمَّا تُوُفِّيَ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ النَّبِيُّ صلى الله عليه وسلم قَمِيصَهُ فَقَالَ " آذِنِّي أُصَلِّي عَلَيْهِ ". فَآذَنَهُ، فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ جَذَبَهُ عُمَرُ ـ رضى الله عنه ـ فَقَالَ أَلَيْسَ اللَّهُ نَهَاكَ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ " أَنَا بَيْنَ خِيرَتَيْنِ قَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ} ". فَصَلَّى عَلَيْهِ فَنَزَلَتْ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا}
| Reference | : Sahih al-Bukhari 1269 |
| In-book reference | : Book 23, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 359 |
| (deprecated numbering scheme) |
Sahih Muslim 82 a
It is narrated on the authority of Jabir that he heard the Apostle (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ يَحْيَى أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكَ الصَّلاَةِ " .
| Reference | : Sahih Muslim 82a |
| In-book reference | : Book 1, Hadith 153 |
| USC-MSA web (English) reference | : Book 1, Hadith 146 |
| (deprecated numbering scheme) |
Sahih Muslim 82 b
It is narrated on the authority of Abu Zubair that he heard Jabir b. 'Abdullah saying. I heard the Messenger of Allah (may peace and blessings be upon him) observing this:
Between man and polytheism and unbelief is the abandonment of salat.
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكُ الصَّلاَةِ " .
| Reference | : Sahih Muslim 82b |
| In-book reference | : Book 1, Hadith 154 |
| USC-MSA web (English) reference | : Book 1, Hadith 147 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 82
Ahmad bin Yūsuf al-Azdī narrated to me, he said, I heard Abd ar-Razzāq saying:
‘I did not see Ibn al-Mubārak express so plainly the charge of ‘lying’ except towards Abd ul-Quddūs; for indeed I heard him saying to him ‘[You are] a liar’.’
وَحَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ، قَالَ سَمِعْتُ عَبْدَ الرَّزَّاقِ، يَقُولُ مَا رَأَيْتُ ابْنَ الْمُبَارَكِ يُفْصِحُ بِقَوْلِهِ كَذَّابٌ إِلاَّ لِعَبْدِ الْقُدُّوسِ فَإِنِّي سَمِعْتُهُ يَقُولُ لَهُ كَذَّابٌ .
| Reference | : Sahih Muslim Introduction 82 |
| In-book reference | : Introduction, Narration 81 |
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm,
wa bi-wajhihil-karīm,
wa sultānihil-qadīm,
min ash-shaytānir-rajīm.
[Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.]
Allāhummaftaḥ lī 'abwāba raḥmatik.
I seek refuge in Almighty Allah,
By His Noble Face,
By His primordial power,
From Satan the outcast.1
[In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3
O Allah, open before me the doors of Your mercy.4
Reference:
1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591).
2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani.
3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528.
4. Muslim 1/494.
There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors
of Your mercy." It was graded authentic by
Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم
وَبِوَجْهِـهِ الكَرِيـم
وَسُلْطـانِه القَديـم
مِنَ الشّيْـطانِ الرَّجـيم،
[ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ
الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
| Reference | : Hisn al-Muslim 20 |
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ ، عَنْ قَتَادَةَ ، قَالَ :" مَا جَالَسَ الْقُرْآنَ أَحَدٌ فَقَامَ عَنْهُ، إِلَّا بِزِيَادَةٍ أَوْ نُقْصَانٍ، ثُمَّ قَرَأَ : # وَنُنَزِّلُ مِنَ الْقُرْءَانِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلا يَزِيدُ الظَّالِمِينَ إِلا خَسَارًا سورة الإسراء آية 82 #
| Arabic reference | : Book 23, Hadith 3249 |
Hisn al-Muslim 197
Walaka
And you.
Reference:
Ahmad 5/82, and An-Nasa'i in 'Amalul-Yawm wal-Laylah p. 218, with checking
by Dr. Farooq Hamadah.
وَلَكَ
| Reference | : Hisn al-Muslim 197 |
Hisn al-Muslim 173
Muṭirnā bifaḍlillāhi wa raḥmatih.
We have been given rain by the grace and mercy of Allah.
Reference:
Al-Bukhari 1/205, Muslim 1/83.
مُطِـرْنا بِفَضْـلِ اللهِ وَرَحْمَـتِه
| Reference | : Hisn al-Muslim 173 |
Jami` at-Tirmidhi 3152
Narrated Abu Ad-Darda:
that regarding Allah's saying: And there was under it a treasure belonging to them (18:82) - the Prophet (SAW) said: "Gold and silver."
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ فُضَيْلٍ الْجَزَرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ مَكْحُولٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : ( وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا ) قَالَ " ذَهَبٌ وَفِضَّةٌ " .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3152 |
| In-book reference | : Book 47, Hadith 204 |
| English translation | : Vol. 5, Book 44, Hadith 3152 |
Sahih Muslim 2400 a
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (may peace be upon him) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, are you going to offer prayer, whereas Allah has forbidden to offer prayer for him, whereupon Allah's Messenger (may peace be upon him) said: Allah has given me a choice saying: Ask forgiveness for them or you may not ask for them; even if you ask for them seventy times, I will make an addition to the seventy. He was a hypocrite and Allah's Messenger (may peace be upon him) said prayer over him that Allah, the Exalted and Glorious, revealed the verse:" And never pray over any one of them that has died and never should you stand by his grave" (ix. 84).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ
ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ أَنْ يُكَفِّنَ فِيهِ أَبَاهُ فَأَعْطَاهُ ثُمَّ
سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ
بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللَّهُ
أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِيَ اللَّهُ فَقَالَ { اسْتَغْفِرْ
لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً} وَسَأَزِيدُ عَلَى سَبْعِينَ " . قَالَ إِنَّهُ
مُنَافِقٌ . فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تُصَلِّ
عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Reference | : Sahih Muslim 2400a |
| In-book reference | : Book 44, Hadith 37 |
| USC-MSA web (English) reference | : Book 31, Hadith 5904 |
| (deprecated numbering scheme) |
Hisn al-Muslim 33
Subḥāna Rabbiyal-`Aẓīm.[three times]
Glory to my Lord the Exalted (three times in Arabic)
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See Al-Albani's
Sahih At-Tirmidhi 1/83.
سُبْـحانَ رَبِّـيَ الْعَظـيم (ثلاث مرات)
| Reference | : Hisn al-Muslim 33 |
Sunan Ibn Majah 4278
It was
narrated from Ibn ‘Umar that the Prophet (saw) said:
“The Day
when (all) mankind will stand before the Lord of all that exists.”
[83:6] One of them will stand in his sweat up to halfway up his
ears.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ {يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ} قَالَ " يَقُومُ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4278 |
| In-book reference | : Book 37, Hadith 179 |
| English translation | : Vol. 5, Book 37, Hadith 4278 |
Hisn al-Muslim 41
Subḥāna Rabbiya ‘l-a`lā.
Glory is to my Lord, the Most High. (This is said three times in Arabic.)
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See also
Al-Albani, Sahih At-Tirmidhi 1/83.
سُبْـحانَ رَبِّـيَ الأَعْلـى. (ثلاث مرات)
| Reference | : Hisn al-Muslim 41 |
Narrated 'Abdullah bin 'Amr bin al-Aas (RA):
Allah's Messenger (SAW) cursed the one who bribes and the one who takes bribes.
[Reported by Abu Dawud and at-Tirmidhi, who graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلرَّاشِي وَالْمُرْتَشِيَ } رَوَاهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ 1 .
| Sunnah.com reference | : Book 7, Hadith 78 |
| English translation | : Book 7, Hadith 846 |
| Arabic reference | : Book 7, Hadith 843 |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2774 a
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger (may peace be upon him) said: Allah has given me an option as He has said:" You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times" (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messenger (may peace be upon him) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse:" Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them)" (ix. 84).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ
اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ
ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ
بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللَّهُ
أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ اسْتَغْفِرْ
لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً وَسَأَزِيدُهُ عَلَى سَبْعِينَ " . قَالَ إِنَّهُ
مُنَافِقٌ . فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تُصَلِّ
عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ}
| Reference | : Sahih Muslim 2774a |
| In-book reference | : Book 51, Hadith 4 |
| USC-MSA web (English) reference | : Book 38, Hadith 6680 |
| (deprecated numbering scheme) |
Narrated 'Abdullah bin 'Amr bin al-'Aas (RA):
Allah's Messenger (SAW) told me, "O 'Abdullah! Do not be like so-and-so who used to be awake in the night for prayer and then gave it up."
[Agreed upon].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو بْنِ اَلْعَاصِ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَا عَبْدَ اَللَّهِ! لَا تَكُنْ مِثْلَ فُلَانٍ, كَانَ يَقُومُ مِنْ اَللَّيْلِ, فَتَرَكَ قِيَامَ اَلنَّهَارِ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 2, Hadith 285 |
| English translation | : Book 2, Hadith 376 |
| Arabic reference | : Book 2, Hadith 381 |
Hisn al-Muslim 189
Yahdīkumullāhu wa yuṣliḥu bālakum.
May Allah guide you and set your affairs in order
Reference:
At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih
At-Tirmidhi 2/354.
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم
| Reference | : Hisn al-Muslim 189 |
Hisn al-Muslim 225
Three characteristics, whoever combines them, has completed his faith:
to be just, to spread greetings to all people and to spend (charitably) out of the little you have.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the
Companion 'Ammar (RA).
ثَلاَثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ: الْإِنْصَافُ مِنْ نَفْسِكَ، وَبَذْلُ السَّلاَمِ لِلْعَالَمِ، وَالْإِنْفَاقُ مِنَ الإِقْتَارِ
| Reference | : Hisn al-Muslim 225 |
Mishkat al-Masabih 2182
‘Alī said that God's messenger used to like this sūra, “Glorify the name of thy most high Lord.”(Qur’ān, 87)
Ahmad transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: " كَانَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم يجب هَذِهِ السُّورَةَ (سَبِّحِ اسْمِ رَبِّكَ الْأَعْلَى)
رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2182 |
| In-book reference | : Book 8, Hadith 72 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 677
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision. He gives you, you deny (Him by disbelief)!` [Al-Waqi`ah 56:82]. He said: `Your shirk is when you say. ‘We were given rain by such-and-such a star.’”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ {وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ} قَالَ شِرْكُكُمْ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 677 |
| In-book reference | : Book 5, Hadith 110 |
Sahih al-Bukhari 4995
Narrated Al-Bara':
I learnt, 'Glorify the Name of your Lord the Most High' (Surat al-A'la) No 87, before the Prophet came (to Medina) .
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، أَنْبَأَنَا أَبُو إِسْحَاقَ، سَمِعَ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ تَعَلَّمْتُ {سَبِّحِ اسْمَ رَبِّكَ} قَبْلَ أَنْ يَقْدَمَ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4995 |
| In-book reference | : Book 66, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 517 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 32
Narrated 'Abdullah:
When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، ح. قَالَ وَحَدَّثَنِي بِشْرٌ، قَالَ حَدَّثَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتِ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} قَالَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيُّنَا لَمْ يَظْلِمْ فَأَنْزَلَ اللَّهُ {إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} .
| Reference | : Sahih al-Bukhari 32 |
| In-book reference | : Book 2, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 32 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 742
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) liked this soorah: “Glorify the Name of your Lord, the Most High`[al-A`la 87].
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ هَذِهِ السُّورَةَ سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى .
| Grade: | Lts isnad is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 742 |
| In-book reference | : Book 5, Hadith 175 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) returned his daughter Zainab (RA) to [her husband] Abul-'Aas bin ar-Rabi' (RA) based upon the first marriage, after six years (of separation), and he did not perform a new marriage.
[Reported by Ahmad and al-Arba'a except an-Nasa'i. Ahmad and al-Hakim graded it Sahih (authentic)].
وَعَنِ ابْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { رَدَّ اَلنَّبِيُّ - صلى الله عليه وسلم -اِبْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بْنِ اَلرَّبِيعِ , بَعْدَ سِتِّ سِنِينَ بِالنِّكَاحِ اَلْأَوَّلِ , وَلَمْ يُحْدِثْ نِكَاحًا } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ 1 إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ أَحْمَدُ , وَالْحَاكِمُ 2 .
| Sunnah.com reference | : Book 8, Hadith 49 |
| English translation | : Book 8, Hadith 1016 |
| Arabic reference | : Book 8, Hadith 1009 |
Sunan Ibn Majah 4244
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“When the believer commits sin, a black spot appears on his
heart.
If he repents and gives up that sin and seeks forgiveness, his
heart
will be polished. But if (the sin) increases, (the black spot)
increases. That is the Ran that Allah mentions in His Book: “Nay!
But
on their hearts is the Ran (covering of sins and evil deeds)
which
they used to earn.” [83:14]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، وَالْوَلِيدُ بْنُ مُسْلِمٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ : " إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ فَإِنْ زَادَ زَادَتْ فَذَلِكَ الرَّانُ الَّذِي ذَكَرَهُ اللَّهُ فِي كِتَابِهِ {كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ} " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4244 |
| In-book reference | : Book 37, Hadith 145 |
| English translation | : Vol. 5, Book 37, Hadith 4244 |
Al-Adab Al-Mufrad 736
It is reported by Qays that Amr bin al-Aas (ra) was going somewhere with his friends. They saw a dead mule whose belly had swollen up. Amr (ra)said," By Allah, it is better for one to eat to his full from this (dead mule) than to eat the flesh of a Muslim" (He meant to say that to backbite anyone is worse than eating the meat of a dead animal).
حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ قَالَ: كَانَ عَمْرُو بْنُ الْعَاصِ يَسِيرُ مَعَ نَفَرٍ مِنْ أَصْحَابِهِ، فَمَرَّ عَلَى بَغْلٍ مَيِّتٍ قَدِ انْتَفَخَ، فَقَالَ: وَاللَّهِ، لَأَنْ يَأْكُلَ أَحَدُكُمْ هَذَا حَتَّى يَمْلَأَ بَطْنَهُ، خَيْرٌ مِنْ أَنْ يَأْكُلَ لَحْمَ مُسْلِمٍ.
| صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 736 |
| In-book reference | : Book 31, Hadith 133 |
| English translation | : Book 31, Hadith 736 |
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
The Prophet (SAW) returned his daughter Zainab (RA) to [her husband] Abul-'Aas (RA) by a new marriage.
[at-Tirmidhi said, "The Hadith of Ibn 'Abbas (RA) is better than 'Amr's Hadith in consideration of the chains of narrators. However, that which is being observed in practice is 'Amr bin Shu'aib's Hadith"].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -رَدَّ اِبْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بِنِكَاحٍ جَدِيدٍ } قَالَ اَلتِّرْمِذِيُّ : حَدِيثُ اِبْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا , وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 50 |
| English translation | : Book 8, Hadith 1017 |
| Arabic reference | : Book 8, Hadith 1010 |
Hadith 41, 40 Hadith an-Nawawi
On the authority of Abu Muhammad Abdullah bin ’Amr bin al-’Aas (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “None of you [truly] believes until his desires are subservient to that which I have brought.”
[Imam an-Nawawi says:] We have related it in Kitab al-Hujjah with a saheeh chain of narrators.
عَنْ أَبِي مُحَمَّدٍ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يَكُونَ هَوَاهُ تَبَعًا لِمَا جِئْتُ بِهِ".
حَدِيثٌ حَسَنٌ صَحِيحٌ، رَوَيْنَاهُ فِي كِتَابِ "الْحُجَّةِ" بِإِسْنَادٍ صَحِيحٍ.
| Reference | : Hadith 41, 40 Hadith an-Nawawi |
Mishkat al-Masabih 859
Ibn ‘Abbas said that when the Prophet recited, “Glorify the name of thy most high Lord,” (Al-Quran; 87) he said, “Glory be to my Lord most high.”
Ahmad and Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ إِذَا قَرَأَ (سبح اسْم رَبك الْأَعْلَى)
قَالَ: (سُبْحَانَ رَبِّيَ الْأَعْلَى)
رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 859 |
| In-book reference | : Book 4, Hadith 283 |
Sunan Abi Dawud 2696
Narrated Ali ibn AbuTalib:
Ali separated between a slave-girl and her child. The Prophet (saws) prohibited it and made the sale transactions withdrawn.
Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet 'Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H.
Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، أَنَّهُ فَرَّقَ بَيْنَ جَارِيَةٍ وَوَلَدِهَا فَنَهَاهُ النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ وَرَدَّ الْبَيْعَ . قَالَ أَبُو دَاوُدَ وَمَيْمُونٌ لَمْ يُدْرِكْ عَلِيًّا قُتِلَ بِالْجَمَاجِمِ وَالْجَمَاجِمُ سَنَةُ ثَلاَثٍ وَثَمَانِينَ . قَالَ أَبُو دَاوُدَ وَالْحَرَّةُ سَنَةُ ثَلاَثٍ وَسِتِّينَ وَقُتِلَ ابْنُ الزُّبَيْرِ سَنَةَ ثَلاَثٍ وَسَبْعِينَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2696 |
| In-book reference | : Book 15, Hadith 220 |
| English translation | : Book 14, Hadith 2690 |
Bulugh al-Maram 1400
Narrated 'Amr bin al-'Aas (RA):
He heard Allah's Messenger (SAW) say, "When a judge gives a ruling, having tried his best to decide correctly, and is right (in his decision), he will have a double reward; and when he gives a ruling having tried his best to decide correctly, and is wrong (in his decision), he will have a single reward."
[Agreed upon].
وَعَنْ عَمْرِو بْنِ الْعَاصِ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
"إِذَا حَكَمَ اَلْحَاكِمُ, فَاجْتَهَدَ, ثُمَّ أَصَابَ, فَلَهُ أَجْرَانِ. وَإِذَا حَكَمَ, فَاجْتَهَدَ, ثُمَّ أَخْطَأَ, فَلَهُ أَجْرٌ" } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 1400 |
| In-book reference | : Book 14, Hadith 4 |
| English translation | : Book 14, Hadith 1400 |
Narrated 'Uthman bin Abul-'Aas (RA):
He said, "O Messenger of Allah, appointment as the Imam (leader) of my people (in prayers). He (SAW) said, "You are their Imam, but you should follow (observe the strength of) the weakest among them and appoint a Mu'adhdhin who does not charge for the call of Adhan."
[Reported by al-Khamsah, at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic)].
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ - رضى الله عنه - { أَنَّهُ قَالَ : يَا رَسُولَ اَللَّهِ اِجْعَلْنِي إِمَامَ قَوْمِي . قَالَ : "أَنْتَ إِمَامُهُمْ , وَاقْتَدِ بِأَضْعَفِهِمْ , وَاِتَّخِذْ مُؤَذِّنًا لَا يَأْخُذُ عَلَى أَذَانِهِ أَجْرًا } أَخْرَجَهُ اَلْخَمْسَةُ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ , وَصَحَّحَهُ اَلْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 57 |
| Arabic/English book reference | : Book 2, Hadith 195 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2921
Narrated 'Irbad bin Sariyah:
that the Prophet (SAW) would recite the Musabbihat (Chapters 17, 57, 59, 61, 62, 64 & 87) before sleep and say "Indeed there is an Ayah in them that is better than one thousand Ayat."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بِلاَلٍ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ الْمُسَبِّحَاتِ قَبْلَ أَنْ يَرْقُدَ وَيَقُولُ
" إِنَّ فِيهِنَّ آيَةً خَيْرٌ مِنْ أَلْفِ آيَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2921 |
| In-book reference | : Book 45, Hadith 47 |
| English translation | : Vol. 5, Book 42, Hadith 2921 |
Narrated 'Amr bin al-'Aas (RA):
"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days."
[Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: { لَا تُلْبِسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا, عِدَّةُ أُمِّ اَلْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا } . رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ, وَأَعَلَّهُ اَلدَّارَقُطْنِيُّ بِالِانْقِطَاعِ 1 .
| Sunnah.com reference | : Book 8, Hadith 175 |
| English translation | : Book 8, Hadith 1123 |
| Arabic reference | : Book 8, Hadith 1112 |
Hisn al-Muslim 125
Allāh, Allāhu Rabbī lā ushriku bihi shay'a.
Allah, Allah is my Lord. I do not associate anything with Him.
Reference:
Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.
اللهُ اللهُ رَبِّي لا أُشْـرِكُ بِهِ شَيْـئاً
| Reference | : Hisn al-Muslim 125 |
Jami` at-Tirmidhi 3067
Narrated 'Abdullah:
"When (the following) was revealed: It is those who believe and confuse not their belief with Zulm (wrong) (6:82) - That bothered some Muslims, so they said: 'O Messenger of Allah! Which of us has not wronged himself?' He said: 'It is not that, it is only Shirk, have you not heard what Luqman said to his son: O my son! Do not commit Shirk with Allah. Verily Shirk is a tremendous Zulm (wrong) (31:13).'"
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ : لَمَّا نَزَلَتْ: ( الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ ) شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا لاَ يَظْلِمُ نَفْسَهُ . قَالَ " لَيْسَ ذَلِكَ إِنَّمَا هُوَ الشِّرْكُ أَلَمْ تَسْمَعُوا مَا قَالَ لُقْمَانُ لاِبْنِهِ : ( يَا بُنَيَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3067 |
| In-book reference | : Book 47, Hadith 119 |
| English translation | : Vol. 5, Book 44, Hadith 3067 |
Mishkat al-Masabih 1913
Abu Sa'id reported God’s messenger as saying,
“If any Muslim clothes a Muslim when he is naked, God will clothe him with some of the green garments of paradise; if any Muslim feeds a Muslim when he is hungry, God will feed him with some of the fruits of paradise; and if any Muslim gives a Muslim drink when he is thirsty, God will give him some of the pure wine which is sealed* to drink.”
Abu Dawud and Tirmidhi transmitted it.
* Cf Quran 83:25.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اللَّهُ مِنْ خُضْرِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ. وَأَيُّمَا مُسلم سقا مُسْلِمًا عَلَى ظَمَأٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُوم» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1913 |
| In-book reference | : Book 6, Hadith 139 |
Jami` at-Tirmidhi 3097
Narrated Ibn 'Abbas:
"I heard 'Umar bin Al-Khattab saying: 'When 'Abdullah bin Ubayy died, the Messenger of Allah (SAW) was called to perform the funeral prayer over him. The Messenger of Allah (SAW) came to him, and when he stood over him, about to perform the prayer, he turned until he was standing at his chest. I said: "O Messenger of Allah! (You pray) for Allah's enemy 'Abdullah bin Ubayy, who on this day said this and that" - mentioning different days. He said: "The Messenger of Allah (SAW) was smiling until I had said too much to him and he said: 'Leave me O 'Umar! Indeed I have been given the choice, so I chose. I was told: Whether you ask forgiveness for them, or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them (9:80). If I knew that were I to ask more than seventy times that he would be forgiven, then I would do so." He said: "Then he performed the Salat for him and walked with him (his funeral procession) and he stood at his grave until it was finished. I was amazed at myself and my daring to talk like that to the Messenger of Allah (SAW), while Allah and His Messenger (SAW) know better. But by Allah! It was not long until these two Ayat were revealed: 'And never pray for any of them who dies nor stand at his grave... (9:84) until the end of the Ayah. He said: "So afterwards the Messenger of Allah (SAW) did not perform the Salat for a hypocrite, nor would he stand at his grave until Allah took him."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ دُعِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلصَّلاَةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلاَةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَىٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يَعُدُّ أَيَّامَهُ . قَالَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ " أَخِّرْ عَنِّي يَا عُمَرُ . إِنِّي خُيِّرْتُ فَاخْتَرْتُ قَدْ قِيلَ لِي : ( اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ ) لَوْ أَعْلَمُ أَنِّي لَوْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ " . قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجُرْأَتِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهُ وَرَسُولُهُ أَعْلَمُ فَوَاللَّهِ مَا كَانَ إِلاَّ يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الآيَتَانِ :
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3097 |
| In-book reference | : Book 47, Hadith 149 |
| English translation | : Vol. 5, Book 44, Hadith 3097 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 95
It was narrated that 'Abdullah bin 'Abbas said:
I heard 'Umar bin al-Khattab say: When ‘Abdullah bin Ubayy died, the Messenger of Allah ﷺ was called to offer the funeral prayer for him, and when he stood by the deceased and was about to offer the prayer for him. I went and stood before him and said: O Messenger of Allah, (will you offer the funeral prayer) for the enemy of Allah who said such and such? and I listed what he had done. And the Messenger of Allah ﷺ was smiling until when I had said too much, he said: `Move away from me, O ‘Umar, for I was given the choice and I have chosen. It was said: `Whether you (O Muhammad) ask forgiveness for them (hypocrites) or ask not forgiveness for them- (and even) if you ask seventy times for their forgiveness-Allah will not forgive them' [at-Tawbah 9:80]. If I knew that by asking for forgiveness more than seventy times they would be forgiven, I would have done that.` He said: Then he offered the funeral prayer for him, and walked with him (his bier), and stood by his grave until the burial was completed. He said: I was astounded that I had spoken so audaciously to the Messenger of Allah ﷺ; Allah and His Messenger know best. By Allah, it was not long before these two verses were revealed: “And never (O Muhammad pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were Fasiqoon (rebellious, - disobedient to AIlah and His Messenger).`[at-Tawbah9:84]. So after that the Messenger of Allah ﷺ did not offer the funeral prayer for any hypocrite or stand by his grave until he passed away.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلَاةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَيٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يُعَدِّدُ أَيَّامَهُ قَالَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ أَخِّرْ عَنِّي يَا عُمَرُ إِنِّي خُيِّرْتُ فَاخْتَرْتُ وَقَدْ قِيلَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجَرَاءَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَوَاللَّهِ مَا كَانَ إِلَّا يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الْآيَتَانِ
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| Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
| Reference | : Musnad Ahmad 95 |
| In-book reference | : Book 2, Hadith 14 |
Sunan Abi Dawud 1423
Narrated Ubayy ibn Ka'b:
The Messenger of Allah (saws) used to observe witr with (reciting) "Glorify the name of thy Lord, the most High" (Surah 87), "Say O disbelievers" (Surah 109), and "Say, He is Allah, the One, Allah, the eternally besought of all" (112).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا مُحَمَّدُ بْنُ أَنَسٍ، - وَهَذَا لَفْظُهُ - عَنِ الأَعْمَشِ، عَنْ طَلْحَةَ، وَزُبَيْدٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ لِلَّذِينَ كَفَرُوا } وَاللَّهُ الْوَاحِدُ الصَّمَدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1423 |
| In-book reference | : Book 8, Hadith 8 |
| English translation | : Book 8, Hadith 1418 |
Sahih al-Bukhari 967
Narrated Sa`id bin `Amr bin Sa`id bin Al-`Aas:
Al-Hajjaj went to Ibn `Umar while I was present there. Al-Hajjaj asked Ibn `Umar, "How are you?" Ibn `Umar replied, "I am all right," Al-Hajjaj asked, "Who wounded you?" Ibn `Umar replied, "The person who allowed arms to be carried on the day on which it was forbidden to carry them (he meant Al-Hajjaj)."
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنِي إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ، عَنْ أَبِيهِ، قَالَ دَخَلَ الْحَجَّاجُ عَلَى ابْنِ عُمَرَ وَأَنَا عِنْدَهُ، فَقَالَ كَيْفَ هُوَ فَقَالَ صَالِحٌ. فَقَالَ مَنْ أَصَابَكَ قَالَ أَصَابَنِي مَنْ أَمَرَ بِحَمْلِ السِّلاَحِ فِي يَوْمٍ لاَ يَحِلُّ فِيهِ حَمْلُهُ، يَعْنِي الْحَجَّاجَ.
| Reference | : Sahih al-Bukhari 967 |
| In-book reference | : Book 13, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 84 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1171
It was
narrated that Ubayy bin Ka’b said:
“The Messenger of Allah
(saw)
used to perform Witr and recite: ‘Glorify the Name of your Lord
the
Most High.’, [Al-A’la (87)] ‘Say: O you disbelievers!”
[Al-Kafirun
(109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)]
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، حَدَّثَنَا الأَعْمَشُ، عَنْ طَلْحَةَ، وَزُبَيْدٍ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُوتِرُ بِـ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} وَ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1171 |
| In-book reference | : Book 5, Hadith 369 |
| English translation | : Vol. 1, Book 5, Hadith 1171 |
Mishkat al-Masabih 2292
Sa'd reported God’s messenger as saying that no Muslim will supplicate God for anything and fail to receive an answer when he uses Dhun Nun’s supplication when he was in the belly of the fish:
“There is no god but Thee to whom be the glory. I was indeed a wrongdoer.” [Qur'an, xxi, 87]
Ahmad and Tirmidhi transmitted it.
وَعَنْ سَعْدَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
دَعْوَةُ ذِي النُّونِ إِذا دَعَا رَبَّهُ وَهُوَ فِي بَطْنِ الْحُوتِ (لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظالمينَ)
لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ إلاَّ استجابَ لَهُ ". رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2292 |
| In-book reference | : Book 9, Hadith 66 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1172
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
used to
perform Witr and recite:
“Glorify the Name of your Lord the
Most
High,” [Al-A’la (87)] “Say: O you disbelievers!” [Al-Kafirun
(109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)]
Another chain with similar wording.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُوتِرُ بِـ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ {قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ {قُلْ هُوَ اللَّهُ أَحَدٌ } .
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَكْرٍ، قَالَ حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1172 |
| In-book reference | : Book 5, Hadith 370 |
| English translation | : Vol. 1, Book 5, Hadith 1172 |
Sahih Muslim 124 a
It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
" It is those who believe and confound not their belief with wrongdoing" (vi. 82), the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us (is so fortunate) that he does not wrong himself? Upon this the Messenger of Allah (may peace be upon him) remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son, do not associate anything with Allah, for indeed it is the gravest wrongdoing (xxxi. 13).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ { الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ هُوَ كَمَا تَظُنُّونَ إِنَّمَا هُوَ كَمَا قَالَ لُقْمَانُ لاِبْنِهِ { يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ{
| Reference | : Sahih Muslim 124a |
| In-book reference | : Book 1, Hadith 234 |
| USC-MSA web (English) reference | : Book 1, Hadith 226 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 830
Jabir b. Samura said that the Prophet used to recite at the noon prayer, “By the night when it covers over”1 (a version says, “Glorify the name of thy most high Lord”, 2 at the afternoon prayer a similar amount, and at the Morning Prayer a longer passage than that.
1. Al-Qur'an; 92.
2. Al-Qur’an; 87.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ ب (اللَّيْل إِذا يغشى)
وَفِي رِوَايَةٍ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ من ذَلِك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 830 |
| In-book reference | : Book 4, Hadith 256 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 887
‘Uqbah
bin ‘Amir Al-Juhani said:
“When the following was revealed:
‘So
glorify the Name of your Lord, the Most Great’,[69:52] the
Messenger of Allah (saw) said to us: ‘Say this in your Ruku’.’
And
when the following was revealed: ‘Glorify the Name of your
Lord, the
Most High.’[87:1] the Messenger of Allah (saw) said to
us: ‘Say this
in your prostrations.’”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّ، قَالَ سَمِعْتُ عَمِّي، إِيَاسَ بْنَ عَامِرٍ يَقُولُ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ لَمَّا نَزَلَتْ {فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ} قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اجْعَلُوهَا فِي رُكُوعِكُمْ " . فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اجْعَلُوهَا فِي سُجُودِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 887 |
| In-book reference | : Book 5, Hadith 85 |
| English translation | : Vol. 1, Book 5, Hadith 887 |
Mishkat al-Masabih 728
He also reported God’s Messenger as saying, “If one goes out from his house to a stated prayer in a state of purity, his reward will be like that of the pilgrim in the sacred state; if one goes out to devotions in the forenoon, nothing else causing him to go out, his reward will be like that of him who performs the ‘umra;1 and a prayer following another with no idle talk between them will be a deed recorded in llliyun,”2
1. The little pilgrimage, consisting of the rites at the Ka'ba and the running between al-Safa and al-Marwa.
2. See Al-Qur’an, 83:18 ff.
Ahmad and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَة فَأَجره كَأَجر الْحَاج الْمُحْرِمِ وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يُنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ وَصَلَاةٌ عَلَى إِثْرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عليين» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 728 |
| In-book reference | : Book 4, Hadith 157 |
Mishkat al-Masabih 879
‘Uqba b. ‘Amir said that when “Glorify the name of your mighty Lord” (Al-Qur’an; 56:74, 96; 69:52) was revealed, God’s Messenger said, “Use it when bowing;” and when “Glorify the name of your most high Lord” (Al-Qur’an; 87) was revealed, he said, “Use it when prostrating yourselves.”
Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: لَمَّا نَزَلَتْ (فسبح باسم رَبك الْعَظِيم)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوهَا فِي رُكُوعِكُمْ» فَلَمَّا نَزَلَتْ (سَبِّحِ اسْمَ رَبك الْأَعْلَى)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوهَا فِي سُجُودِكُمْ» . رَوَاهُ أَبُو دَاوُدَ وَابْن مَاجَه والدارمي
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 879 |
| In-book reference | : Book 4, Hadith 303 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1173
It was
narrated that ‘Abdul-‘Aziz bin Juraij said:
“We asked ‘Aishah
what the Messenger of Allah (saw) used to recite in Witr. She said:
‘He used to recite: “Glorify the Name of your Lord the Most
High,”
[Al-A’la (87)] in the first Rak’ah, ‘Say: “O
disbelievers!’” [Al-
Kafirun (109)] in the second Rak’ah, and
‘Say: Allah is One’ in the
third and the Mu’awwidhatain
(Chapter 113, 114).’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَبُو يُوسُفَ الرَّقِّيُّ مُحَمَّدُ بْنُ أَحْمَدَ الصَّيْدَلاَنِيُّ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ، قَالَ سَأَلْنَا عَائِشَةَ بِأَىِّ شَىْءٍ كَانَ يُوتِرُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَتْ كَانَ يَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِـ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} وَفِي الثَّانِيَةِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَفِي الثَّالِثَةِ {قُلْ هُوَ اللَّهُ أَحَدٌ} وَالْمُعَوِّذَتَيْنِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1173 |
| In-book reference | : Book 5, Hadith 371 |
| English translation | : Vol. 1, Book 5, Hadith 1173 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 836
It was
narrated from Jabir that Mu’adh bin Jabal led his companions
for
the ‘Isha’ and he made the prayer too long for them. The Prophet
(saw) said:
“Recite ‘By the sun and its brightness,’[Al-Shams
(91)]
‘Glorify the Name of your Lord, the Most High,’ [Al-A’la
(87)] ‘By the
night as it envelops,’ [Al-Lail (92)] or, ‘Read!
In the Name of your
Lord Who has created.’” [Al-‘Alaq (96)]
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، صَلَّى بِأَصْحَابِهِ الْعِشَاءَ فَطَوَّلَ عَلَيْهِمْ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" اقْرَأْ بِالشَّمْسِ وَضُحَاهَا وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى وَاللَّيْلِ إِذَا يَغْشَى وَاقْرَأْ بِسْمِ رَبِّكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 836 |
| In-book reference | : Book 5, Hadith 34 |
| English translation | : Vol. 1, Book 5, Hadith 836 |
Mishkat al-Masabih 2162
‘Uqba b. ‘Āmir said :
While I was travelling with God's messenger between *al-Juhfa and al-Abwa’ a wind and intense darkness enveloped us, whereupon God’s messenger began to seek refuge in God, reciting “I seek refuge in the Lord of the dawn” and “I seek refuge in the Lord of men.”(Qur’ān, 113 &114) He then said, “Use them, ‘Uqba, when seeking refuge in God, for no one can use anything to compare with them for the purpose.”
*Al Juhfa- a village about 82 miles from Mecca. Al Abwa’- a village between twenty and thirty miles nearer Medina than al-Juhfa.
Abū Dāwūd transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: بَيْنَا أَنَا سير مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الْجُحْفَةِ وَالْأَبْوَاءِ إِذْ غَشِيَتْنَا رِيحٌ وَظُلْمَةٌ شَدِيدَةٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَوِّذُ ب (أعوذ بِرَبّ الفلق)
و (أعوذ بِرَبِّ النَّاسِ)
وَيَقُولُ: «يَا عُقْبَةُ تَعَوَّذْ بِهِمَا فَمَا تَعَوَّذَ مُتَعَوِّذٌ بِمِثْلِهِمَا» . رَوَاهُ أَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2162 |
| In-book reference | : Book 8, Hadith 52 |
Mishkat al-Masabih 2151, 2152
Al-Irbād b. Sāriya said the Prophet used to recite al-Musabbihāt* before going to sleep, and say they contained a verse which is better than a thousand verses.
*These are said to be sūras 57, 59, 61, 62, 64, 87 which begin with the perfect, imperfect, or imperative of the verb sabbaha ('to glorify').
Tirmidhī and Abū Dāwūd transmitted it, and Dārimī transmitted it in mursal form on the authority of Khalid b. Ma'dān. Tirmidhī said this is a hasan gharīb tradition.
وَعَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ الْمُسَبِّحَاتِ قَبْلَ أَنْ يَرْقُدَ يَقُولُ: «إِنَّ فِيهِنَّ آيَةٌ خَيْرٌ مِنْ أَلْفِ آيَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ.
وَرَوَاهُ الدَّارِمِيُّ عَنْ خَالِدِ بْنِ مَعْدَانَ مُرْسَلًا. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 2151, 2152 |
| In-book reference | : Book 8, Hadith 42 |
Sahih Muslim 1769 d
This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said:
(His wound) began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that (a non-believing) poet said:
Hark, O Sa'd, Sa'd of Banu Mu'adh,
What have the Quraiaa and Nadir done?
By thy life! Sa'd b. Mu'adh>br> Was steadfast on the morn they departed.
You have left your cooking-pot empty,
While the cooking-pot of the people is hot and boiling.
Abu Hubab the nobleman has said,
O Qainuqa', do not depart.
They were weighty in their country
just aa rocks are weighty in Maitan.
وَحَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ سُلَيْمَانَ الْكُوفِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَانْفَجَرَ مِنْ لَيْلَتِهِ فَمَازَالَ يَسِيلُ حَتَّى مَاتَ وَزَادَ فِي الْحَدِيثِ قَالَ فَذَاكَ حِينَ يَقُولُ الشَّاعِرُ أَلاَ يَا سَعْدُ سَعْدَ بَنِي مُعَاذٍ فَمَا فَعَلَتْ قُرَيْظَةُ وَالنَّضِيرُ لَعَمْرُكَ إِنَّ سَعْدَ بَنِي مُعَاذٍ غَدَاةَ تَحَمَّلُوا لَهُوَ الصَّبُورُ تَرَكْتُمْ قِدْرَكُمْ لاَ شَىْءَ فِيهَا وَقِدْرُ الْقَوْمِ حَامِيَةٌ تَفُورُ وَقَدْ قَالَ الْكَرِيمُ أَبُو حُبَابٍ أَقِيمُوا قَيْنُقَاعُ وَلاَ تَسِيرُوا وَقَدْ كَانُوا بِبَلْدَتِهِمْ ثِقَالاً كَمَا ثَقُلَتْ بِمَيْطَانَ الصُّخُورُ
| Reference | : Sahih Muslim 1769d |
| In-book reference | : Book 32, Hadith 82 |
| USC-MSA web (English) reference | : Book 19, Hadith 4373 |
| (deprecated numbering scheme) |
أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ ، عَنْ أَبِي الْمُثَنَّى الْجُهَنِيِّ ، قَالَ : قَالَ مَرْوَانُ لِأَبِي سَعِيدٍ الْخُدْرِيّ : هَلْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَيَنْهَى عَنْ النَّفْخِ فِي الشَّرَابِ؟ قَالَ : " نَعَمْ "
| Arabic reference | : Book 9, Hadith 2069 |
Sunan an-Nasa'i 114
It was narrated from 'Asim bin Laqit that his father said:
The Messenger of Allah (PBUH) said: "When you perform Wudu', do so properly, and wash in between the fingers (Al-Asabi')."[2]
[1] Al-Asabi' is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify "of the hands and feet." So he mentioned the general wording amids chapters how to wash the feet.
[2] Part of this narration preceded under No. 87.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، وَكَانَ، يُكْنَى أَبَا هَاشِمٍ ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأْتَ فَأَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الأَصَابِعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 114 |
| In-book reference | : Book 1, Hadith 114 |
| English translation | : Vol. 1, Book 1, Hadith 114 |
Narrated Jabir (RA):
Mu'adh bin Jabal (RA) led his companions in the al-'Isha (night prayer) and prolonged it for them. Upon this the Prophet (SAW) said to him, "O Mu'adh, do you want to become a Fattan? When you lead people in prayers, recite ash-Shamsi wa duhaha (Surat 91), Sabbihisma Rabbikal-A'la (Surat 87), Iqra' Bismi Rabbika (Surat 96) and Wal-Laili idha yaghsha (Surat 92)."
[Agreed upon. And the wording is from
Muslim].
وَعَنْ جَابِرٍ قَالَ: { صَلَّى مُعَاذٌ بِأَصْحَابِهِ اَلْعِشَاءَ, فَطَوَّلَ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"أَتُرِيدُ أَنْ تَكُونَ يَا مُعَاذُ فَتَّانًا? إِذَا أَمَمْتَ اَلنَّاسَ فَاقْرَأْ: بِالشَّمْسِ وَضُحَاهَا, وَ: سَبِّحْ اِسْمَ رَبِّكَ اَلْأَعْلَى, وَ: اِقْرَأْ بِاسْمِ رَبِّكَ, وَاللَّيْلِ إِذَا يَغْشَى". } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 314 |
| English translation | : Book 2, Hadith 404 |
| Arabic reference | : Book 2, Hadith 409 |
أَخْبَرَنَا إِسْحَاق بْنُ عِيسَى ، عَنْ مَالِكٍ ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ الزُّهْرِيِّ ، عَنْ أَبِي الْمُثَنَّى ، قَالَ : كُنْتُ عِنْدَ مَرْوَانَ فَجَاءَ أَبُو سَعِيدٍ فَقَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ، إِنِّي لَا أَرْوَى مِنْ نَفَسٍ وَاحِدٍ؟ قَالَ :" فَأَبِنْ الْإِنَاءَ عَنْ فِيكَ، ثُمَّ تَنَفَّسْ ".
قَالَ : إِنِّي أَرَى الْقَذَاةَ؟ قَالَ : " أَهْرِقْهُ "
| Arabic reference | : Book 9, Hadith 2058 |
Mishkat al-Masabih 3157
Ibn Mas'ud said :
When we were on an expedition along with God’s Messenger and had no women with us we asked whether we should not have ourselves castrated, but he forbade us to do that. Then he granted us licence to contract temporary marriages, and one would marry a woman giving a garment as dower up to a fixed date. Then ‘Abdallah recited, “You who believe, do not make unlawful the good things which God has made lawful for you” (Al-Qur’an 5:87).
(Bukhari and Muslim.)
عَنِ ابْنِ مَسْعُودٍ قَالَ: كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَنَا نِسَاءٌ فَقُلْنَا: أَلَا نَخْتَصِي؟ فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَسْتَمْتِعَ فَكَانَ أَحَدُنَا يَنْكِحُ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجَلٍ ثُمَّ قَرَأَ عَبْدُ اللَّهِ: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3157 |
| In-book reference | : Book 13, Hadith 77 |
Mishkat al-Masabih 1029
‘Amr b. al-‘As said:
God’s Messenger taught me fifteen prostrations, while reciting the Qur’an, including three in al-Mufassal, 1 and two in sura al-Hajj2.
1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras.
2. Al-Qur’an; 22
Abu Dawud and Ibn Majah transmitted it.
عَن عَمْرو بن الْعَاصِ قَالَ: أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلَاثٌ فِي الْمُفَصَّلِ وَفِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1029 |
| In-book reference | : Book 4, Hadith 447 |
Sahih Muslim 1404 a
Abdullah (b. Mas'ud) reported:
We were on an expedition with Allah's Messenger (may peace be upon him) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبِي وَوَكِيعٌ، وَابْنُ، بِشْرٍ عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ لَنَا نِسَاءٌ فَقُلْنَا أَلاَ نَسْتَخْصِي فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَنْكِحَ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجَلٍ ثُمَّ قَرَأَ عَبْدُ اللَّهِ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلاَ تَعْتَدُوا إِنَّ اللَّهَ لاَ يُحِبُّ الْمُعْتَدِينَ} .
| Reference | : Sahih Muslim 1404a |
| In-book reference | : Book 16, Hadith 13 |
| USC-MSA web (English) reference | : Book 8, Hadith 3243 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2142
Abū Huraira said:
When God’s Messenger once asked Ubayy b. Ka'b how he recited in the course of the prayer and he recited Umm al- Qur’ān (Al-Qur’ān 1) , he said, “By Him in whose hand my soul is, nothing like it has been sent down in the Torah, the Injīl, the Zabūr, or the Qur’ān, and it is seven of the oft-repeated verses and the mighty Qur’ān (Qur’ān, 15:87) which I have been given.”
Tirmidhī transmitted it, and Dārimī transmitted from “nothing like it has been sent down,” but he did not mention Ubayy b. Ka‘b. Tirmidhī said this is a hasan sahīh tradition.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ لِأُبَيِّ بْنِ كَعْبٍ: «كَيْفَ تَقْرَأُ فِي الصَّلَاةِ؟» فَقَرَأَ أُمَّ الْقُرْآنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ مَا أنزلت فِي التَّوْرَاة وَلَا فِي الْإِنْجِيل وَلَا فِي الزبُور وَلَا فِي الْفرْقَان مِثْلُهَا وَإِنَّهَا سَبْعٌ مِنَ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُهُ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى الدَّارِمِيُّ مِنْ قَوْلِهِ: «مَا أُنْزِلَتْ» وَلَمْ يَذْكُرْ أُبَيُّ بْنُ كَعْبٍ. وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2142 |
| In-book reference | : Book 8, Hadith 33 |
Sunan Abi Dawud 507
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ أَبِي دَاوُدَ، ح وَحَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْمَسْعُودِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أُحِيلَتِ الصَّلاَةُ ثَلاَثَةَ أَحْوَالٍ وَأُحِيلَ الصِّيَامُ ثَلاَثَةَ أَحْوَالٍ وَسَاقَ نَصْرٌ الْحَدِيثَ بِطُولِهِ وَاقْتَصَّ ابْنُ الْمُثَنَّى مِنْهُ قِصَّةَ صَلاَتِهِمْ نَحْوَ بَيْتِ الْمَقْدِسِ قَطُّ قَالَ الْحَالُ الثَّالِثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَصَلَّى - يَعْنِي نَحْوَ بَيْتِ الْمَقْدِسِ - ثَلاَثَةَ عَشَرَ شَهْرًا فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ { قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ } فَوَجَّهَهُ اللَّهُ تَعَالَى إِلَى الْكَعْبَةِ . وَتَمَّ حَدِيثُهُ وَسَمَّى نَصْرٌ صَاحِبَ الرُّؤْيَا قَالَ فَجَاءَ عَبْدُ اللَّهِ بْنُ زَيْدٍ رَجُلٌ مِنَ الأَنْصَارِ وَقَالَ فِيهِ فَاسْتَقْبَلَ الْقِبْلَةَ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ مَرَّتَيْنِ حَىَّ ...
| صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 507 |
| In-book reference | : Book 2, Hadith 117 |
| English translation | : Book 2, Hadith 507 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 986
It was
narrated that Jabir said:
“Mu’adh bin Jabal Al-Ansari led his
companions in the ‘Isha’ prayer and he made it long. A man among
us
went away and prayed by himself. Mu’adh was told about that and
he
said: ‘He is a hypocrite.’ When the man heard about that, he
went to
the Messenger of Allah (saw) and told him what Mu’adh had
said to him.
The Prophet (saw) said: ‘Do you want to be a cause of
Fitnah (trial,
tribulation), O Mu’adh? When you lead the people in
prayer, recite “By
the sun and its brightness,”[Ash-Shams 91] and
“Glorify the Name of
your Lord the Most High,” [Al-A’la 87] and
“By the night as it
envelopes,” [Al-Lail 92] and “Recite in the
Name of your
Lord.’”[Al-‘Alaq]
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ صَلَّى مُعَاذُ بْنُ جَبَلٍ الأَنْصَارِيُّ بِأَصْحَابِهِ صَلاَةَ الْعِشَاءِ فَطَوَّلَ عَلَيْهِمْ فَانْصَرَفَ رَجُلٌ مِنَّا فَصَلَّى فَأُخْبِرَ مُعَاذٌ عَنْهُ فَقَالَ إِنَّهُ مُنَافِقٌ . فَلَمَّا بَلَغَ ذَلِكَ الرَّجُلَ دَخَلَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَخْبَرَهُ مَا قَالَ لَهُ مُعَاذٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" أَتُرِيدُ أَنْ تَكُونَ فَتَّانًا يَا مُعَاذُ إِذَا صَلَّيْتَ بِالنَّاسِ فَاقْرَأْ بِالشَّمْسِ وَضُحَاهَا وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى وَاللَّيْلِ إِذَا يَغْشَى وَاقْرَأْ بِاسْمِ رَبِّكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 986 |
| In-book reference | : Book 5, Hadith 184 |
| English translation | : Vol. 1, Book 5, Hadith 986 |
Mishkat al-Masabih 1269, 1270, 1271, 1272
‘Abd al-‘Aziz b. Juraij said he asked ‘A’isha what Qur’an passages God’s Messenger used when observing the witr and she replied:
In the first rak'a he recited, “Glorify the name of your most high Lord,”1 in the second, “Say, O infidels,”2 and in the third, “Say, He is God, One,”3 and al-Mu‘awwidhatan.4
1. Al-Qur’an; 87
2. Al-Qur’an; 109
3. Al-Qur’an; 112
4. Al-Qur’an; 113-114
Tirmidhi and Abu Dawud transmitted it. Nasa’i transmitted it from ‘Abd ar-Rahman b. Abza, Ahmad from Ubayy b. Ka‘b, and Darimi from Ibn ‘Abbas, but the last two did not mention al-Mu'awwidhatan.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ قَالَ: سَأَلْنَا عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا بِأَيِّ شَيْءٍ كَانَ يُوتِرُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: كَانَ يَقْرَأُ فِي الْأُولَى بِ (سَبِّحِ اسْم رَبك الْأَعْلَى)
وَفِي الثَّانِيَةِ بِ (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
وَفَى الثَّالِثَةِ بِ (قُلْ هُوَ اللَّهُ أحد)
والمعوذتين وَرَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ النَّسَائِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى
وَرَوَاهُ ألأحمد عَن أبي بن كَعْب
والدارمي عَن ابْن عَبَّاس وَلم يذكرُوا والمعوذتين
| Reference | : Mishkat al-Masabih 1269, 1270, 1271, 1272 |
| In-book reference | : Book 4, Hadith 684 |
Sunan Abi Dawud 828
Narrated Imran ibn Husayn:
The Prophet (saws) led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Qur'an).
Abu Dawud said: Abu al-Walid said in his version: Shu'bah said: I asked Qatadah: Did Sa'id not say: Listen attentively to the Qur'an? He replied: (Yes), but that applies to prayer in which it (the Qur'an) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا شُعْبَةُ، - الْمَعْنَى - عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ فَجَاءَ رَجُلٌ فَقَرَأَ خَلْفَهُ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } فَلَمَّا فَرَغَ قَالَ " أَيُّكُمْ قَرَأَ " . قَالُوا رَجُلٌ . قَالَ " قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " . قَالَ أَبُو دَاوُدَ قَالَ أَبُو الْوَلِيدِ فِي حَدِيثِهِ قَالَ شُعْبَةُ فَقُلْتُ لِقَتَادَةَ أَلَيْسَ قَوْلُ سَعِيدٍ أَنْصِتْ لِلْقُرْآنِ قَالَ ذَاكَ إِذَا جَهَرَ بِهِ . وَقَالَ ابْنُ كَثِيرٍ فِي حَدِيثِهِ قَالَ قُلْتُ لِقَتَادَةَ كَأَنَّهُ كَرِهَهُ . قَالَ لَوْ كَرِهَهُ نَهَى عَنْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 828 |
| In-book reference | : Book 2, Hadith 438 |
| English translation | : Book 3, Hadith 827 |
Mishkat al-Masabih 2118
Abū Sa'īd b. al-Mu‘allā said:
When I was praying in the mosque the Prophet called me and I did not answer him, but I went to him afterwards and explained that I had been praying, whereupon he asked me whether God had not said, “Respond to God and to the messenger when He calls you,” (Qur’ān, 8:24) adding, “Let me teach you the greatest sūra in the Qur’ān before you leave the mosque.” He then took me by the hand, and when we were about to go out I reminded him of saying he would teach me the greatest sūra in the Qur’ān. He said, “It is, ‘Praise be to God, the Lord of the universe’, (Qur'ān,1) which is the seven oft-repeated verses and the mighty Qur’ān’ (Qur’ān, 15:87) which has been brought to me.”
Bukhārī transmitted it.
وَعَنْ أَبِي سَعِيدٍ بْنِ الْمُعَلَّى قَالَ: كُنْتُ أُصَلِّي فِي الْمَسْجِدِ فَدَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَلم أجبه حَتَّى صليت ثُمَّ أَتَيْتُهُ. فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كنت أُصَلِّي فَقَالَ أَلَمْ يَقُلِ اللَّهُ (اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دعَاكُمْ)
ثمَّ قَالَ لي: «أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ» . فَأَخَذَ بِيَدِي فَلَمَّا أَرَادَ أَن يخرج قلت لَهُ ألم تقل لأعلمنك سُورَة هِيَ أعظم سُورَةً مِنَ الْقُرْآنِ قَالَ: (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ)
هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتهُ ". رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2118 |
| In-book reference | : Book 8, Hadith 10 |
Mishkat al-Masabih 1199
Abdallah b. Mas'ud said, “I know the comparable suras which the Prophet used to join together; ” and he mentioned twenty suras at the beginning of al-Mufassal,1 according to Ibn Mas'ud’s arrangement, two in a rak'a, the last of them being H. M. ad-Dukhan,2 and “About what do they ask one another?”3
1. A title given to the suras from 49 to the end, but several other suras are also mentioned:
37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras.
2. Al-Qur’an; 94. As this is included as one of the suras in al Mufassal, it suggests that this section begins earlier than the first number mentioned in the note referred to above.
3. Al-Qur'an; 78.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرِنُ بَيْنَهُنَّ فَذَكَرَ عِشْرِينَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ عَلَى تَأْلِيفِ ابْنِ مَسْعُودٍ سُورَتَيْنِ فِي رَكْعَةٍ آخِرُهُنَّ (حم الدُّخان)
و (عَم يتساءلون)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1199 |
| In-book reference | : Book 4, Hadith 615 |
Mishkat al-Masabih 4061
He told that ‘Umar b. al-Khattab recited, “Alms are for the poor and needy…Knowing, Wise," (Al-Qur’an; 9:60) and said that this verse applies to such. He then recited, “Know that a fifth of whatever booty you acquire goes to God and the Messenger . . . the traveller," (Al-Qur’an; 8:41) and said that this verse applies to such. He then recited, “What God has bestowed on His Messenger from the people of the towns ... to the poor" (Al-Qur’an; 59:7 f. The last word mentioned is the first word of verse 8. It may mean that he recited the whole of verse 8). He then recited, “And those who came after them," (Al-Qur’an; 59:10) saying that this includes all the Muslims, and adding that if he lived the herdsman in the sarw* of Himyar would certainly get his share which he had not earned by the sweat of his brow.
* The word means a hill slope above a valley, not right upon the mountain. When associated with Himyar it is said to mean their settlement, cf. Yaqut, Mu'jam, iii, 82. The Himyarites were a famous South Arabian people.
It is transmitted in Sharh as-sunna.
وَعَنْهُ قَالَ: قَرَأَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنهُ: (إِنَّما الصَّدَقاتُ للفقراءِ والمساكينِ)
حَتَّى بَلَغَ (عَلِيمٌ حَكِيمٌ)
فَقَالَ: هَذِهِ لِهَؤُلَاءِ. ثُمَّ قَرَأَ (وَاعْلَمُوا أَنَّ مَا غَنِمْتُمْ مِنْ شيءٍ فإنَّ للَّهِ خُمُسَه وللرَّسولِ)
حَتَّى بلغَ (وابنِ السَّبِيلِ)
ثُمَّ قَالَ: هَذِهِ لِهَؤُلَاءِ. ثُمَّ قَرَأَ (مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقرى)
حَتَّى بلغَ (للفقراءِ)
ثمَّ قرأَ (والذينَ جاؤوا منْ بعدِهِم)
ثُمَّ قَالَ: هَذِهِ اسْتَوْعَبَتِ الْمُسْلِمِينَ عَامَّةً فَلَئِنْ عِشْتُ فَلَيَأْتِيَنَّ الرَّاعِيَ وَهُوَ بِسَرْوِ حِمْيَرَ نَصِيبُهُ مِنْهَا لَمْ يَعْرَقْ فِيهَا جَبِينُهُ. رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4061 |
| In-book reference | : Book 19, Hadith 271 |
Sunan Abi Dawud 1396
Narrated Ibn Mas'ud:
Alqamah and al-Aswad said: A man came to Ibn Mas'ud. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree).
But the Prophet (saws) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.
Abu Dawud said: This is the arrangement of Ibn Mas'ud himself
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ أَتَى ابْنَ مَسْعُودٍ رَجُلٌ فَقَالَ إِنِّي أَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ . فَقَالَ أَهَذًّا كَهَذِّ الشِّعْرِ وَنَثْرًا كَنَثْرِ الدَّقَلِ لَكِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ النَّظَائِرَ السُّورَتَيْنِ فِي رَكْعَةٍ الرَّحْمَنَ وَالنَّجْمَ فِي رَكْعَةٍ وَاقْتَرَبَتْ وَالْحَاقَّةَ فِي رَكْعَةٍ وَالطُّورَ وَالذَّارِيَاتِ فِي رَكْعَةٍ وَإِذَا وَقَعَتْ وَن فِي رَكْعَةٍ وَسَأَلَ سَائِلٌ وَالنَّازِعَاتِ فِي رَكْعَةٍ وَوَيْلٌ لِلْمُطَفِّفِينَ وَعَبَسَ فِي رَكْعَةٍ وَالْمُدَّثِّرَ وَالْمُزَّمِّلَ فِي رَكْعَةٍ وَهَلْ أَتَى وَلاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ فِي رَكْعَةٍ . وَعَمَّ يَتَسَاءَلُونَ وَالْمُرْسَلاَتِ فِي رَكْعَةٍ وَالدُّخَانَ وَإِذَا الشَّمْسُ كُوِّرَتْ فِي رَكْعَةٍ . قَالَ أَبُو دَاوُدَ هَذَا تَأْلِيفُ ابْنِ مَسْعُودٍ رَحِمَهُ اللَّهُ .
| صحيح دون سرد السور (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1396 |
| In-book reference | : Book 6, Hadith 26 |
| English translation | : Book 6, Hadith 1391 |
Sahih al-Bukhari 705
Narrated Jabir bin `Abdullah Al-Ansari:
Once a man was driving two Nadihas (camels used for agricultural purposes) and night had fallen. He found Mu`adh praying so he made his camel kneel and joined Mu`adh in the prayer. The latter recited Surat 'Al-Baqara" or Surat "An-Nisa", (so) the man left the prayer and went away. When he came to know that Mu`adh had criticized him, he went to the Prophet, and complained against Mu`adh. The Prophet said thrice, "O Mu`adh ! Are you putting the people to trial?" It would have been better if you had recited "Sabbih Isma Rabbika-l-A`la (87)", Wash-shamsi wa duhaha (91)", or "Wal-laili idha yaghsha (92)", for the old, the weak and the needy pray behind you." Jabir said that Mu`adh recited Sura Al-Baqara in the `Isha' prayer.
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَارِبُ بْنُ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ أَقْبَلَ رَجُلٌ بِنَاضِحَيْنِ وَقَدْ جَنَحَ اللَّيْلُ، فَوَافَقَ مُعَاذًا يُصَلِّي، فَتَرَكَ نَاضِحَهُ وَأَقْبَلَ إِلَى مُعَاذٍ، فَقَرَأَ بِسُورَةِ الْبَقَرَةِ أَوِ النِّسَاءِ، فَانْطَلَقَ الرَّجُلُ، وَبَلَغَهُ أَنَّ مُعَاذًا نَالَ مِنْهُ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَشَكَا إِلَيْهِ مُعَاذًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا مُعَاذُ أَفَتَّانٌ أَنْتَ ـ أَوْ فَاتِنٌ ثَلاَثَ مِرَارٍ ـ فَلَوْلاَ صَلَّيْتَ بِسَبِّحِ اسْمَ رَبِّكَ، وَالشَّمْسِ وَضُحَاهَا، وَاللَّيْلِ إِذَا يَغْشَى، فَإِنَّهُ يُصَلِّي وَرَاءَكَ الْكَبِيرُ وَالضَّعِيفُ وَذُو الْحَاجَةِ ". أَحْسِبُ هَذَا فِي الْحَدِيثِ. قَالَ أَبُو عَبْدِ اللَّهِ وَتَابَعَهُ سَعِيدُ بْنُ مَسْرُوقٍ وَمِسْعَرٌ وَالشَّيْبَانِيُّ. قَالَ عَمْرٌو وَعُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ وَأَبُو الزُّبَيْرِ عَنْ جَابِرٍ قَرَأَ مُعَاذٌ فِي الْعِشَاءِ بِالْبَقَرَةِ. وَتَابَعَهُ الأَعْمَشُ عَنْ مُحَارِبٍ.
| Reference | : Sahih al-Bukhari 705 |
| In-book reference | : Book 10, Hadith 100 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 673 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6106
Narrated Jabir bin `Abdullah:
Mu`adh bin Jabal used to pray with the Prophet and then go to lead his people in prayer. Once he led the people in prayer and recited Surat-al-Baqara. A man left (the row of the praying people) and offered (light) prayer (separately) and went away. When Mu`adh came to know about it, he said. "He (that man) is a hypocrite." Later that man heard what Mu`adh said about him, so he came to the Prophet and said, "O Allah's Apostle! We are people who work with our own hands and irrigate (our farms) with our camels. Last night Mu`adh led us in the (night) prayer and he recited Sura-al-Baqara, so I offered my prayer separately, and because of that, he accused me of being a hypocrite." The Prophet called Mu`adh and said thrice, "O Mu`adh! You are putting the people to trials? Recite 'Washshamsi wad-uhaha' (91) or'Sabbih isma Rabbi ka-l-A'la' (87) or the like."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا سَلِيمٌ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ مُعَاذَ بْنَ جَبَلٍ ـ رضى الله عنه ـ كَانَ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَأْتِي قَوْمَهُ فَيُصَلِّي بِهِمُ الصَّلاَةَ، فَقَرَأَ بِهِمُ الْبَقَرَةَ ـ قَالَ ـ فَتَجَوَّزَ رَجُلٌ فَصَلَّى صَلاَةً خَفِيفَةً، فَبَلَغَ ذَلِكَ مُعَاذًا فَقَالَ إِنَّهُ مُنَافِقٌ. فَبَلَغَ ذَلِكَ الرَّجُلَ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ نَعْمَلُ بِأَيْدِينَا، وَنَسْقِي بِنَوَاضِحِنَا، وَإِنَّ مُعَاذًا صَلَّى بِنَا الْبَارِحَةَ، فَقَرَأَ الْبَقَرَةَ فَتَجَوَّزْتُ، فَزَعَمَ أَنِّي مُنَافِقٌ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا مُعَاذُ أَفَتَّانٌ أَنْتَ ـ ثَلاَثًا ـ اقْرَأْ {وَالشَّمْسِ وَضُحَاهَا} وَ{سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} وَنَحْوَهَا ".
| Reference | : Sahih al-Bukhari 6106 |
| In-book reference | : Book 78, Hadith 133 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 127 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 833
Jabir said that Mu'adh b. Jabal used to pray along with the Prophet, then come and lead his people in prayer. One night he prayed the evening prayer along with the Prophet, then came to his people and led them in prayer, beginning with Sura al-Baqara1. A man turned aside, pronounced the taslim, then prayed alone and departed. The people said to him, “Have you become a hypocrite, so and so?” He replied, I swear by God that I have not, but I shall certainly go to God’s Messenger and tell him.” So he went to him and said, “Messenger of God, we look after camels used for watering and work by day. After having prayed the evening prayer with you, Mu'adh came and began with Sura al-Baqara.” God’s Messenger then approached Mu'adh and said, “Are you a troubler, Mu’adh? Recite, ‘By the sun and its morning brightness,’2 ‘By the morning brightness,’3 ‘By the night when it covers over,’4 and ‘Glorify the name of thy most high Lord’.”5
1. Al-Qur’an; 2 the longest sura in the Qur’an.
2. Al-Qur’an; 91
3. Al-Qur'an; 93.
4. Al-Qur'an; 92.
5. Al-Qur’an; 87.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كَانَ مُعَاذُ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَأْتِي فَيَؤُمُّ قَوْمَهُ فَصَلَّى لَيْلَةً مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَأَمَّهُمْ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَانْحَرَفَ رَجُلٌ فَسَلَّمَ ثُمَّ صَلَّى وَحْدَهُ وَانْصَرَفَ فَقَالُوا لَهُ أَنَافَقَتْ يَا فُلَانُ قَالَ لَا وَاللَّهِ وَلَآتِيَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فلأخبرنه فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ نَوَاضِحَ نَعْمَلُ بِالنَّهَارِ وَإِنَّ مُعَاذًا صَلَّى مَعَكَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَأَقْبَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مُعَاذٍ فَقَالَ:
" يَا مُعَاذُ أَفَتَّانٌ؟ أَنْتَ اقْرَأ: (الشَّمْس وَضُحَاهَا " (وَالضُّحَى)
(وَاللَّيْل إِذا يغشى)
و (وَسبح اسْم رَبك الْأَعْلَى)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 833 |
| In-book reference | : Book 4, Hadith 259 |
Sahih al-Bukhari 7478
Narrated Ibn `Abbas:
That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Did you hear Allah's Apostle mentioning anything about him?" Ubai said, "Yes, I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites a man came to him and asked, 'Do you know Someone who is more learned than you (Moses)?' Moses said, 'No.' So Allah sent the Divine inspiration to Moses:-- 'Yes, Our Slave Khadir is more learned than you' Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, 'When you lose the fish, go back (to the place where you lose it) and you will meet him.' So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it' (18.63) Moses said: 'That is what we have been seeking." Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur'an)!' (See 18.60- 82)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو حَفْصٍ، عَمْرٌو حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى أَهُوَ خَضِرٌ، فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ الأَنْصَارِيُّ، فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ، هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ قَالَ نَعَمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " بَيْنَا مُوسَى فِي مَلإِ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ فَقَالَ مُوسَى لاَ. فَأُوحِيَ إِلَى مُوسَى بَلَى عَبْدُنَا خَضِرٌ. فَسَأَلَ مُوسَى السَّبِيلَ إِلَى لُقِيِّهِ، فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً وَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ فَإِنَّكَ سَتَلْقَاهُ. فَكَانَ مُوسَى يَتْبَعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ فَقَالَ فَتَى مُوسَى لِمُوسَى أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ، قَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَوَجَدَا خَضِرًا، وَكَانَ مِنْ شَأْنِهِمَا ...
| Reference | : Sahih al-Bukhari 7478 |
| In-book reference | : Book 97, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 570 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2350
Abu Dharr reported God’s messenger as stating that God most high says, “My servants, all of you are astray except him whom I have guided, but if you ask me for guidance I will guide you; all of you are poor except him whom I have enriched, but if you ask of me I will give you provision; all of you are sinners except him whom I have preserved [from sin], but if any of you knows that I have power to pardon and ask my pardon I will pardon him, and I do not care; if the first and the last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, 3 had all hearts as pious as the heart of the most pious of my servants, that would not add as much as a gnat’s wing to my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, had all hearts as wretched as the heart of the most wretched of my servants, that would not diminish as much as a gnat’s wing from my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, were gathered in one plain, each one of you asking all he could hope for, and I were to grant the request of each of you who asked, that would cause no more diminution in my dominion than if one of you passed by the sea and, after dipping a needle in it, took it out, that being because I am generous and glorious, doing what I wish. My giving is speech and my punishment is speech. My command to a thing when I want it is just to say to it ‘Be’ and it comes into being.” [cf. Qur’an, xvi, 40; xxxvi, 82.]
3. i.e., young and old.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُ فَاسْأَلُونِي الْهُدَى أَهْدِكُمْ وَكُلُّكُمْ فُقَرَاءُ إِلَّا مَنْ أَغْنَيْتُ فَاسْأَلُونِي أُرْزَقْكُمْ وَكُلُّكُمْ مُذْنِبٌ إِلَّا مَنْ عَافَيْتُ فَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي غَفَرْتُ لَهُ وَلَا أُبَالِي وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَتْقَى قَلْبِ عَبْدٍ مِنْ عبَادي مَا زَاد فِي ملكي جنَاح بعوضةولو أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَشْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي جَنَاحَ بَعُوضَةٍ. وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلَ كُلُّ إِنْسَانٍ مِنْكُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ فَأَعْطَيْتُ كُلَّ سَائِلٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي إِلَّا كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِالْبَحْرِ فَغَمَسَ فِيهِ إِبْرَةً ثُمَّ رَفَعَهَا ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ أَفْعَلُ مَا أُرِيدُ عَطَائِي كَلَامٌ وَعَذَابِي كَلَامٌ إِنَّمَا أَمْرِي لِشَيْءٍ إِذَا أَرَدْتُ أَنْ أَقُولَ لَهُ (كُنْ فَيَكُونُ)
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2350 |
| In-book reference | : Book 9, Hadith 123 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4725
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى صَاحِبَ الْخَضِرِ لَيْسَ هُوَ مُوسَى صَاحِبَ بَنِي إِسْرَائِيلَ. فَقَالَ ابْنُ عَبَّاسٍ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ مُوسَى قَامَ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ إِنَّ لِي عَبْدًا بِمَجْمَعِ الْبَحْرَيْنِ، هُوَ أَعْلَمُ مِنْكَ قَالَ مُوسَى يَا رَبِّ فَكَيْفَ لِي بِهِ قَالَ تَأْخُذُ مَعَكَ حُوتًا فَتَجْعَلُهُ فِي مِكْتَلٍ، فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَهْوَ ثَمَّ، فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ ثُمَّ انْطَلَقَ، وَانْطَلَقَ مَعَهُ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ، حَتَّى إِذَا أَتَيَا الصَّخْرَةَ وَضَعَا رُءُوسَهُمَا فَنَامَا، وَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ، فَخَرَجَ مِنْهُ، فَسَقَطَ فِي الْبَحْرِ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا، وَأَمْسَكَ اللَّهُ عَنِ الْحُوتِ جِرْيَةَ الْمَاءِ فَصَارَ عَلَيْهِ مِثْلَ الطَّاقِ فَلَمَّا اسْتَيْقَظَ، نَسِيَ صَاحِبُهُ أَنْ يُخْبِرَهُ بِالْحُوتِ، فَانْطَلَقَا بَقِيَّةَ يَوْمِهِمَا وَلَيْلَتَهُمَا، حَتَّى إِذَا كَانَ مِنَ الْغَدِ ...
| Reference | : Sahih al-Bukhari 4725 |
| In-book reference | : Book 65, Hadith 247 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
| (deprecated numbering scheme) |
Sahih Muslim 1479 a
'Umar b. al-Khattab (Allah be pleased with him) reported:
When Allah's Apostle (may peace be upon him) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allah's Messenger (may peace be upon him) has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said to himself: I must find this (actual position) today. So I went to 'A'isha (Allah be pleased with her) and said (to her): Daughter of Abu Bakr, have you gone to the extent of giving trouble to Allah's Messenger (may peace be upon him)? Thereupon she said: Son of Khattab, you have nothing to do with me, and I have nothing to do with you. You should look to your own receptacle. He ('Umar) said: I visited Hafsa daughter of 'Umar, and said to her: Hafsa, the (news) has reached me that you cause Allah's Messenger (may peace be upon him) trouble. You know that Allah's Messenger (may peace be upon him) does not love you, and had I not been (your father) he would have divorced you. (On hearing this) she wept bitterly. I said to her: Where is Allah's Messenger (may peace be upon him)? Shesaid: He is in the attic room. I went in and found Rabah, the servant of Allah's Messenger (may peace be upon him), sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah's Messenger (may peace be upon him) climbed (to the apartment) and came down. I cried: 0 Rabah, seek permission for me from Allah's Messenger (way peace be upon him). Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah, seek permission for me from Allah's Messenger (may peace be upon him). Rabah looked towards the apartment and then cast a glance at me, but said nothig. I then raised my voice and said: 0 Rabah, seek permission for me from Allah's Messenger (may peace be upon him). I think that Allah's Messenger (may peace be upon him) is under the impression that I have come for the sake of Hafsa. By Allah, if Allah's Messenger (may peace be upon him) would command me to strike her neck, I would certainly strike her neck. I raised my voice and he pointed me to climb up (and get into his apartment). I visited Allah's Messenger (may peace be upon him), and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing (else) over him, and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah's Messenger (may peace be upon him). I found only a handful of barley equal to one sa' and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell, and a semi-tanned leather bag hanging (in one side), and I was moved to tears (on seeing this extremely austere living of the Holy Piophet), and he said: Ibn Khattab, what wakes you weep?
I said: Apostle of Allah, why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room (except these few things) that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah's Messenger. His chosen one, and that is your store! He said: Ibn Khattab, aren't you satisfied that for us (there should be the prosperity) of the Hereafter, and for them (there should be the prosperity of) this world? I said: Yes. And as I had entered I had seen the signs of anger on his face, and I therefore, said: Messenger of Allah, what trouble do you feel from your wives, and if youhave divorced them, verily Allah is with you, His angels, Gabriel, Mika'il, I and Abu Bakr and the believers are with you. And seldom I talked and (which I uttered on that day) I hoped that Allah would testify to my words that I uttered. And so the verse of option (Ayat al-Takhyir) was revealed. Maybe his Lord, if he divorce you, will give him in your place wives better than you..." (Ixv. 5). And if you back up one another against him, then surely Allah is his Patron, and Gabriel and the righteous believers, and the angels after that are the aidera (lvi. 4). And it was 'A'isha, daughter of Abu Bakr, and Hafsa who had prevailed upon all the wives of Allah's Prophet (way peace be upon him) for (pressing them for mote money). I said: Messenger of Allah, have you divorced them? He said: No. I said: Messenger of Allah, I entered the mosque and found the Muslims playing with pebbles (absorbed in thought) and saying: Allah's Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes, if you so like. And I went on talking to him until I (found) the signs of anger disappeared on his face and (his seriousness was changed to a happy mood and as a result thereof) his face had the natural tranquillity upon it and he laughed and his teeth were the most charming (among the teeth) of all people. Then Allah's Apostle (may peace be upon him) climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah's Messenger (may peace be upon him) came down (with such ease) as if he was walking on the ground, not touching anything with his hand (to get support). I said: Messenger of Allah, you remained in your apartment for twenty-nine days. He said: (At times) the month consists of twenty-nine days. I stood at the door of the mosque and I called out at the top of my voice: The Messenger of Allah (may peace be upon him) has not divorced his wives (and it was on this occasion that this) verse was revealed:" And if any matter pertaining to peace or alarm comes within their ken, they broadcast it; whereas, if they would refer it to the Apostle and those who have been entrusted with authority amongst them, those of them who are engaged in obtaining intelligence would indeed know (what to do with) it" (iv 83). And it was I who understood this matter, and Allah revealed the verse pertaining to option (given to the Holy Prophet (may peace be upon him in regard to the retaining or divorcing of his wives).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ سِمَاكٍ أَبِي زُمَيْلٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا اعْتَزَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ - قَالَ - دَخَلْتُ الْمَسْجِدَ فَإِذَا النَّاسُ يَنْكُتُونَ بِالْحَصَى وَيَقُولُونَ طَلَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ وَذَلِكَ قَبْلَ أَنْ يُؤْمَرْنَ بِالْحِجَابِ فَقَالَ عُمَرُ فَقُلْتُ لأَعْلَمَنَّ ذَلِكَ الْيَوْمَ قَالَ فَدَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ يَا بِنْتَ أَبِي بَكْرٍ أَقَدْ بَلَغَ مِنْ شَأْنِكِ أَنْ تُؤْذِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ مَا لِي وَمَا لَكَ يَا ابْنَ الْخَطَّابِ عَلَيْكَ بِعَيْبَتِكَ . قَالَ فَدَخَلْتُ عَلَى حَفْصَةَ بِنْتِ عُمَرَ فَقُلْتُ لَهَا يَا حَفْصَةُ أَقَدْ بَلَغَ مِنْ شَأْنِكِ أَنْ تُؤْذِي رَسُولَ اللَّهِ صلى الله عليه وسلم وَاللَّهِ لَقَدْ عَلِمْتِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لاَ يُحِبُّكِ . وَلَوْلاَ أَنَا لَطَلَّقَكِ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَبَكَتْ أَشَدَّ الْبُكَاءِ فَقُلْتُ لَهَا أَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ هُوَ فِي خِزَانَتِهِ فِي الْمَشْرُبَةِ . فَدَخَلْتُ فَإِذَا أَنَا بِرَبَاحٍ غُلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَاعِدًا عَلَى أُسْكُفَّةِ الْمَشْرُبَةِ مُدَلٍّ رِجْلَيْهِ عَلَى نَقِيرٍ مِنْ خَشَبٍ ...
| Reference | : Sahih Muslim 1479a |
| In-book reference | : Book 18, Hadith 40 |
| USC-MSA web (English) reference | : Book 9, Hadith 3507 |
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