Narrated Abu Jamra:
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the tribe of `Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi`a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of `Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the names of pots in which alcoholic drinks used to be prepared). The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind."
Reference | : Sahih al-Bukhari 87 |
In-book reference | : Book 3, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 87 |
(deprecated numbering scheme) |
Yahya related to me from Hisham ibn Urwa from his father that al- Miswar ibn Makhrama told him that he had visited Umar ibn al Khattab on the night he was stabbed and had woken him up for the subh prayer and Umar had said, ''Yes. Whoever stops doing the prayer will get nothing from Islam," and he did the prayer with blood pouring from his wound.
USC-MSA web (English) reference | : Book 2, Hadith 53 |
Arabic reference | : Book 2, Hadith 83 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, "I asked Abdullah ibn Umar about prostatic fluid and he said, 'When you find it, wash your genitals and do wudu as for prayer.' "
USC-MSA web (English) reference | : Book 2, Hadith 57 |
Arabic reference | : Book 2, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Vol. 1, Book 1, Hadith 83 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 87 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Vol. 1, Book 1, Hadith 87 |
[Abu Dawud, At-Tirmidhi and An- Nasa'i. At-Tirmidhi classified it as Hadith Hasan].
Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".
Reference | : Riyad as-Salihin 83 |
In-book reference | : Introduction, Hadith 83 |
[Muslim].
Reference | : Riyad as-Salihin 87 |
In-book reference | : Introduction, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Vol. 1, Book 1, Hadith 83 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 87 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Vol. 1, Book 1, Hadith 87 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 83 |
In-book reference | : Book 10, Hadith 9 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 87 |
In-book reference | : Book 11, Hadith 2 |
Narrated AbuHurayrah:
A man asked the Messenger of Allah (saws): Messenger of Allah, we travel on the sea and take a small quantity of water with us. If we use this for ablution, we would suffer from thirst. Can we perform ablution with sea water? The Messenger (saws) replied: Its water is pure and what dies in it is lawful food.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Book 1, Hadith 83 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 87 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Book 1, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 83 |
In-book reference | : Introduction, Hadith 83 |
English translation | : Vol. 1, Book 1, Hadith 83 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 87 |
In-book reference | : Introduction, Hadith 87 |
English translation | : Vol. 1, Book 1, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 83 |
In-book reference | : Book 2, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 87 |
In-book reference | : Book 2, Hadith 6 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 83 |
In-book reference | : Book 1, Hadith 77 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 87 |
In-book reference | : Book 1, Hadith 81 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 83 |
In-book reference | : Book 4, Hadith 8 |
English translation | : Book 4, Hadith 83 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 87 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Book 5, Hadith 87 |
Reference | : Bulugh al-Maram 83 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Book 1, Hadith 89 |
Reference | : Bulugh al-Maram 87 |
In-book reference | : Book 1, Hadith 105 |
English translation | : Book 1, Hadith 93 |
(سبع مرات)
Reference | : Hisn al-Muslim 83 |
(ثلاث مرات)
Reference | : Hisn al-Muslim 87 |
Reference | : Virtues of the Qur'an's Chapters and Verses 85 |
Reference | : Virtues of the Qur'an's Chapters and Verses 89 |
Arabic reference | : Book 0, Hadith 83 |
Arabic reference | : Book 0, Hadith 87 |
Narrated Ibn `Umar:
Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to `Umar Ibn Al-Khattab" The companions of the Prophet asked, "What have you interpreted (about this dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."
Reference | : Sahih al-Bukhari 82 |
In-book reference | : Book 3, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 82 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abi Mulaika:
`Uqba bin Al-Harith said that he had married the daughter of Abi Ihab bin `Aziz. Later on a woman came to him and said, "I have suckled (nursed) `Uqba and the woman whom he married (his wife) at my breast." `Uqba said to her, "Neither I knew that you have suckled (nursed) me nor did you tell me." Then he rode over to see Allah's Apostle at Medina, and asked him about it. Allah's Apostle said, "How can you keep her as a wife when it has been said (that she is your foster-sister)?" Then `Uqba divorced her, and she married another man.
Reference | : Sahih al-Bukhari 88 |
In-book reference | : Book 3, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 88 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar Rahman ibn al-Mujabbar that he saw Salim ibn Abdullah with blood running from his nose so that his fingers were all coloured red. Then he rubbed it and prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 52 |
Arabic reference | : Book 2, Hadith 82 |
Yahya related to me from Malik from Yahya ibn Said that he was listening to Said ibn al-Musayyab and a man questioned him saying, "I discover a liquid when I am praying. Should I leave?"
Said ibn al-Musayyab said to him, "Even if it were to flow on my leg I would not leave until I had finished the prayer."
USC-MSA web (English) reference | : Book 2, Hadith 58 |
Arabic reference | : Book 2, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
Reference | : Riyad as-Salihin 82 |
In-book reference | : Introduction, Hadith 82 |
[Al-Bukhari].
In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
وفي رواية للبخاري : كنت خلفت في البيت تبراً من الصدقة، فكرهت أن أبيته . ((التبر)) قطع ذهب أو فضة
Reference | : Riyad as-Salihin 88 |
In-book reference | : Introduction, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 82 |
In-book reference | : Book 10, Hadith 8 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 88 |
In-book reference | : Book 11, Hadith 3 |
Narrated Hakam ibn Amr:
The Prophet (saws) forbade that the male should perform ablution with the water left over by the female.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Book 1, Hadith 82 |
Narrated Abdullah ibn al-Arqam:
Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (saws) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Book 1, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 82 |
In-book reference | : Introduction, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 88 |
In-book reference | : Introduction, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 82 |
In-book reference | : Book 2, Hadith 1 |
Grade: | Sahih (Darussalam) [ Al-Bukhari (202)] (Darussalam) |
Reference | : Musnad Ahmad 88 |
In-book reference | : Book 2, Hadith 7 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 88 |
In-book reference | : Book 1, Hadith 82 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 82 |
In-book reference | : Book 4, Hadith 7 |
English translation | : Book 4, Hadith 82 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 88 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Book 5, Hadith 88 |
Reference | : Bulugh al-Maram 82 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Book 1, Hadith 88 |
Reference | : Bulugh al-Maram 88 |
In-book reference | : Book 1, Hadith 106 |
English translation | : Book 1, Hadith 94 |
Reference | : Hisn al-Muslim 82 |
Reference | : Hisn al-Muslim 88 |
Reference | : Virtues of the Qur'an's Chapters and Verses 84 |
Reference | : Virtues of the Qur'an's Chapters and Verses 90 |
Arabic reference | : Book 0, Hadith 82 |
Arabic reference | : Book 0, Hadith 88 |
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2774a |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Book 38, Hadith 6680 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3189 |
In-book reference | : Book 13, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3054 |
In-book reference | : Book 47, Hadith 106 |
English translation | : Vol. 5, Book 44, Hadith 3054 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 840 |
In-book reference | : Book 4, Hadith 266 |
Narrated Ibn Shihab:
These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better."
Reference | : Sahih al-Bukhari 4026 |
In-book reference | : Book 64, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 360 |
(deprecated numbering scheme) |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2138 |
In-book reference | : Book 8, Hadith 29 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
Reference | : Hisn al-Muslim 70 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3097 |
In-book reference | : Book 47, Hadith 149 |
English translation | : Vol. 5, Book 44, Hadith 3097 |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 933 |
In-book reference | : Book 9, Hadith 126 |
English translation | : Vol. 2, Book 4, Hadith 933 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 64 |
In-book reference | : Book 1, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، وَأَمْلاَهُ، عَلَىَّ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3048 |
In-book reference | : Book 47, Hadith 100 |
English translation | : Vol. 5, Book 44, Hadith 3048 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، - أَمْلاَهُ عَلَىَّ - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4006 |
In-book reference | : Book 36, Hadith 81 |
English translation | : Vol. 5, Book 36, Hadith 4006 |
Reference | : Sahih Muslim Introduction 83 |
In-book reference | : Introduction, Narration 82 |
Reference | : Sahih Muslim Introduction 87 |
In-book reference | : Introduction, Narration 86 |
It is narrated on the authority of Jabir that he heard the Apostle (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.
Reference | : Sahih Muslim 82a |
In-book reference | : Book 1, Hadith 153 |
USC-MSA web (English) reference | : Book 1, Hadith 146 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Zubair that he heard Jabir b. 'Abdullah saying. I heard the Messenger of Allah (may peace and blessings be upon him) observing this:
Reference | : Sahih Muslim 82b |
In-book reference | : Book 1, Hadith 154 |
USC-MSA web (English) reference | : Book 1, Hadith 147 |
(deprecated numbering scheme) |
Anas narrated from the Apostle (may peace be upon him) about the major sins. He (the Holy Prophet) observed:
Reference | : Sahih Muslim 88a |
In-book reference | : Book 1, Hadith 166 |
USC-MSA web (English) reference | : Book 1, Hadith 159 |
(deprecated numbering scheme) |
Ubaidullah b. Abu Bakr said:
Reference | : Sahih Muslim 88b |
In-book reference | : Book 1, Hadith 167 |
USC-MSA web (English) reference | : Book 1, Hadith 160 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 82 |
In-book reference | : Introduction, Narration 81 |
Reference | : Sahih Muslim Introduction 88 |
In-book reference | : Introduction, Narration 87 |
Arabic reference | : Book 23, Hadith 3249 |
Reference | : Hisn al-Muslim 197 |
Reference | : Hisn al-Muslim 173 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3152 |
In-book reference | : Book 47, Hadith 204 |
English translation | : Vol. 5, Book 44, Hadith 3152 |
Reference | : Hisn al-Muslim 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4278 |
In-book reference | : Book 37, Hadith 179 |
English translation | : Vol. 5, Book 37, Hadith 4278 |
Reference | : Hisn al-Muslim 41 |
Reference | : Hisn al-Muslim 189 |
Reference | : Hisn al-Muslim 201 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says, 'This is 10 dinars. What do you want me to buy for you with it?' It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this, it is disapproved of. It is something leading to usury and fraud."
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3028 |
In-book reference | : Book 47, Hadith 80 |
English translation | : Vol. 5, Book 44, Hadith 3028 |
Reference | : Hisn al-Muslim 225 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2182 |
In-book reference | : Book 8, Hadith 72 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 677 |
In-book reference | : Book 5, Hadith 110 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Narrated Al-Bara':
I learnt, 'Glorify the Name of your Lord the Most High' (Surat al-A'la) No 87, before the Prophet came (to Medina) .
Reference | : Sahih al-Bukhari 4995 |
In-book reference | : Book 66, Hadith 17 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 517 |
(deprecated numbering scheme) |
Narrated 'Abdullah:
When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)
Reference | : Sahih al-Bukhari 32 |
In-book reference | : Book 2, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 32 |
(deprecated numbering scheme) |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2979 |
In-book reference | : Book 47, Hadith 31 |
English translation | : Vol. 5, Book 44, Hadith 2979 |
Grade: | Lts isnad is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 742 |
In-book reference | : Book 5, Hadith 175 |