[At- Tirmidhi, who said it has a sound chain].
Reference | : Riyad as-Salihin 84 |
In-book reference | : Introduction, Hadith 84 |
[Al-Bukhari and Muslim].
“الآناء”:الساعات .
Reference | : Riyad as-Salihin 571 |
In-book reference | : Introduction, Hadith 571 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1387 |
In-book reference | : Book 12, Hadith 12 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 997 |
In-book reference | : Book 8, Hadith 7 |
Narrated Abdullah ibn Abbas:
A woman embraced Islam during the time of the Messenger of Allah (saws); she then married. Her (former) husband then came to the Prophet (saws) and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah (saws) took her away from her latter husband and restored her to her former husband.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2239 |
In-book reference | : Book 13, Hadith 65 |
English translation | : Book 12, Hadith 2231 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 272 |
In-book reference | : Book 2, Hadith 68 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2493 |
In-book reference | : Book 9, Hadith 261 |
Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud (in one grave) and then he would ask, "Which of them knew the Qur'an more?" And if one of them was pointed out for him as having more knowledge, he would put him first in the Lahd. The Prophet said, "I will be a witness on these on the Day of Resurrection." Then he ordered them to be buried with their blood on their bodies and he did not have them washed.
Reference | : Sahih al-Bukhari 1353 |
In-book reference | : Book 23, Hadith 107 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 436 |
(deprecated numbering scheme) |
Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 815a |
In-book reference | : Book 6, Hadith 322 |
USC-MSA web (English) reference | : Book 4, Hadith 1777 |
(deprecated numbering scheme) |
Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 815b |
In-book reference | : Book 6, Hadith 323 |
USC-MSA web (English) reference | : Book 4, Hadith 1778 |
(deprecated numbering scheme) |
Abu Hurairah narrated that the Prophet (s.a.w) said:
[Abu 'Eisa said:] This Hadith is Gharib from this route. Abu Ma'shar's name is Najih, the freed slave of Banu Hisham. Some of the people of knowledge criticized him due to his poor memory.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2130 |
In-book reference | : Book 31, Hadith 7 |
English translation | : Vol. 4, Book 5, Hadith 2130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5536 |
In-book reference | : Book 50, Hadith 109 |
English translation | : Vol. 6, Book 50, Hadith 5538 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 250 |
In-book reference | : Introduction, Hadith 250 |
English translation | : Vol. 1, Book 1, Hadith 250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4045 |
In-book reference | : Book 36, Hadith 120 |
English translation | : Vol. 5, Book 36, Hadith 4045 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 259 |
In-book reference | : Book 2, Hadith 56 |
That the Prophet (saws) said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."
[Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: "When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one." They argue this view with the saying of 'Uthman and others, when they said: "There is nothing due on a Muslim's wealth that is lost." Ishaq said: "The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1309 |
In-book reference | : Book 14, Hadith 112 |
English translation | : Vol. 1, Book 12, Hadith 1309 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr and Abu Bakr ibn Abd ar Rahman used to pray nawafil when travelling.
Yahya said that Malik was asked about voluntary prayers when travelling and he said, "There is no harm in them, either at night or during the day. I have heard that some of the people of knowledge used to do that."
USC-MSA web (English) reference | : Book 9, Hadith 25 |
Arabic reference | : Book 9, Hadith 354 |
Narrated Anas:
I heard from Allah's Apostle a narration which none other than I will narrate to you. The Prophet, said, "From among the portents of the our are the following: General ignorance (in religious affairs) will prevail, (religious) knowledge will decrease, illegal sexual intercourse will prevail, alcoholic drinks will be drunk (in abundance), men will decrease and women will increase so much so that for every fifty women there will be one man to look after them."
Reference | : Sahih al-Bukhari 5577 |
In-book reference | : Book 74, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 483 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "While I was sleeping, I saw a bowl full of milk was brought to me and I drank of it (to my fill) till I noticed its wetness flowing (in my body). Then I gave the remaining of it to `Umar." They asked, "O Allah's Apostle! What have you interpreted (about the dream)? He said, "(It is Religious) knowledge." (See Hadith No. 134)
Reference | : Sahih al-Bukhari 7027 |
In-book reference | : Book 91, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 154 |
(deprecated numbering scheme) |
That he heard the Messenger of Allah (saws) say: "Whoever separates between a mother and her child, then Allah will separate between him and his beloved on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Gharib.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike separating the captives, the mother and her child, the son and the father, and brothers.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1566 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Vol. 3, Book 19, Hadith 1566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 218 |
In-book reference | : Book 2, Hadith 20 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2122 |
In-book reference | : Book 8, Hadith 14 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3342 |
In-book reference | : Book 13, Hadith 256 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2287 |
In-book reference | : Book 9, Hadith 61 |
Narrated Ibn `Umar:
Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to `Umar Ibn Al-Khattab" The companions of the Prophet asked, "What have you interpreted (about this dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."
Reference | : Sahih al-Bukhari 82 |
In-book reference | : Book 3, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 82 |
(deprecated numbering scheme) |
Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody.
Ziyad said that Malik said, "I heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 19, Hadith 6 |
Arabic reference | : Book 19, Hadith 697 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to `Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "(It is religious) knowledge."
Reference | : Sahih al-Bukhari 7007 |
In-book reference | : Book 91, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 135 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
Reference | : Sahih al-Bukhari 3493, 3494 |
In-book reference | : Book 61, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
(deprecated numbering scheme) |
"The Prophet (saws) was met by some affair that made him happy, so he prostrated to Allah."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Bakkar bin 'Abdul-'Aziz.
This is acted upon according to most of the people of knowledge, they held the view that one could perform the prostration of gratitude. And Bakkar bin 'Adbul-'Aziz bin Abi Bakrah is Muqarib (average) in Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1578 |
In-book reference | : Book 21, Hadith 39 |
English translation | : Vol. 3, Book 19, Hadith 1578 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1535 |
In-book reference | : Book 17, Hadith 25 |
[Muslim].
Reference | : Riyad as-Salihin 1019 |
In-book reference | : Book 8, Hadith 29 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5467 |
In-book reference | : Book 50, Hadith 40 |
English translation | : Vol. 6, Book 50, Hadith 5469 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5061 |
In-book reference | : Book 43, Hadith 289 |
English translation | : Book 42, Hadith 5043 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 260 |
In-book reference | : Book 2, Hadith 57 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2393 |
In-book reference | : Book 9, Hadith 164 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
(deprecated numbering scheme) |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ عَنْ أَيْمَنَ بْنِ خُرَيْمٍ إِلَّا أَنَّ ابْنَ مَاجَهْ لَمْ يَذْكُرِ الْقِرَاءَةَ
Reference | : Mishkat al-Masabih 3779, 3780 |
In-book reference | : Book 18, Hadith 115 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1029 |
In-book reference | : Book 4, Hadith 447 |
That the Prophet (saws) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."
[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.
[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."
Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (saws). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."
This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (saws): 'Sell barley for wheat as you wish, hand to hand.'"
[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1240 |
In-book reference | : Book 14, Hadith 40 |
English translation | : Vol. 1, Book 12, Hadith 1240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3253 |
In-book reference | : Book 26, Hadith 58 |
English translation | : Vol. 4, Book 26, Hadith 3255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1383 |
In-book reference | : Book 5, Hadith 581 |
English translation | : Vol. 1, Book 5, Hadith 1383 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 205 |
In-book reference | : Book 2, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2653 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Vol. 5, Book 39, Hadith 2653 |
Narrated Anas:
I will narrate to you a Habith I heard from Allah's Apostle and none other than I will tell you of it. I heard Allah's Apostle saying, "From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and women will increase in number, so much so that fifty women will be looked after by one man."
Reference | : Sahih al-Bukhari 5231 |
In-book reference | : Book 67, Hadith 164 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 158 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 26 |
In-book reference | : Introduction, Narration 25 |
Narrated Anas:
I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Apostle saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.
Reference | : Sahih al-Bukhari 81 |
In-book reference | : Book 3, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 81 |
(deprecated numbering scheme) |
Narrated 'Ubada bin As-Samit:
Reference | : Sahih al-Bukhari 49 |
In-book reference | : Book 2, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 47 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he used to hear the people of knowledge say,"There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting, namely, the days of Mina, the day of Adha and the day of Fitr, according to what we have heard."
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 37 |
Arabic reference | : Book 18, Hadith 671 |
Yahya related to me from Malik that he had heard some of the people of knowledge saying, "The pebbles used for stoning the jamras should be like the stones used as slingshot."
Malik said, "I like it better if they are a little larger than that."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who is at Mina when the sun sets in the middle of the days of tashriq must not leave until he has stoned the jamras on the following day."
USC-MSA web (English) reference | : Book 20, Hadith 223 |
Arabic reference | : Book 20, Hadith 920 |
Yahya related to me from Malik that he had heard the people of knowledge say that martyrs in the way of Allah were not washed, nor were any of them prayed over. They were buried in the garments in which they were slain.
Malik said, "That is the sunna for someone who is killed on the battleground and is not reached until he is already dead. Someone who is carried off and lives for as long as Allah wills after it, is washed and prayed over as was Umar ibn al- Khattab."
USC-MSA web (English) reference | : Book 21, Hadith 37 |
Arabic reference | : Book 21, Hadith 997 |
Hamza b. Abdullah b. 'Umar b. Khattab reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2391a |
In-book reference | : Book 44, Hadith 21 |
USC-MSA web (English) reference | : Book 31, Hadith 5888 |
(deprecated numbering scheme) |
"The Prophet (saws) prohibited meeting the goods being brought (to the market). If someone were to meet them and buy them, then the owner of the goods retains the option when he reaches the market."
[Abu 'Eisa said:] This Hadith is Hasan Gharib narration of Ayyub (a narrator). The Hadith if Ibn Mas'ud is a Hasan Sahih Hadith. There are those among the people of knowledge who disliked meeting the owners of the goods, saying that it is a type of deception. This is the view of Ash-Shafi'i, and others among our companions.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1221 |
In-book reference | : Book 14, Hadith 20 |
English translation | : Vol. 3, Book 12, Hadith 1221 |
The Messenger of Allah (saws) prohibited Muhaqalah and Muzabanah.
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Zaid bin Thabit, Sa'd, Jabir, Rafi' bin Khadij, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1224 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Vol. 3, Book 12, Hadith 1224 |
That the Messenger of Allah (saws) said: "None of you is to sell over the sale of others, nor to propose over the proposal of others."
[He said:] There are narration on this topic from Abu Hurairah and Samurah.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith.
And it has been reported from the Prophet (saws) that he said: "Do not haggle in competition with your brother's haggling." And the meaning of sale in this Hadith of the Prophet (saws), according to some of the people of knowledge is to haggle.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1292 |
In-book reference | : Book 14, Hadith 94 |
English translation | : Vol. 1, Book 12, Hadith 1292 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 407 |
In-book reference | : Introduction, Hadith 407 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1540 |
In-book reference | : Book 17, Hadith 30 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1460 |
In-book reference | : Book 8, Hadith 45 |
English translation | : Book 8, Hadith 1455 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 242 |
In-book reference | : Introduction, Hadith 242 |
English translation | : Vol. 1, Book 1, Hadith 242 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3837 |
In-book reference | : Book 34, Hadith 11 |
English translation | : Vol. 5, Book 34, Hadith 3837 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3833 |
In-book reference | : Book 34, Hadith 7 |
English translation | : Vol. 5, Book 34, Hadith 3833 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4015 |
In-book reference | : Book 36, Hadith 90 |
English translation | : Vol. 5, Book 36, Hadith 4015 |
Reference | : Mishkat al-Masabih 2095 |
In-book reference | : Book 7, Hadith 136 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
Sunnah.com reference | : Book 8, Hadith 202 |
English translation | : Book 8, Hadith 1149 |
Arabic reference | : Book 8, Hadith 1138 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3149 |
In-book reference | : Book 47, Hadith 201 |
English translation | : Vol. 5, Book 44, Hadith 3149 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
Narrated Jabir:
The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (the Angels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothing stopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "O Allah's Apostle! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I think of my Ghira (self-respect) being offended by you?"
Reference | : Sahih al-Bukhari 5226 |
In-book reference | : Book 67, Hadith 159 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 153 |
(deprecated numbering scheme) |
Malik said, "The sunna that we are all agreed upon here (in Madina) and which I have heard from the people of knowledge, is that there is no zakat on any kind of fresh (soft) fruit, whether it be pomegranates, peaches, figs or anything that is like them or not like them as long as it is fruit."
He continued, "No zakat has to be paid on animal fodder or herbs and vegetables of any kind, and there is no zakat to pay on the price realised on their sale until a year has elapsed over it from the day of sale which counts as the time the owner receives the sum."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah, was that they fulfilled the oath when performing umra, by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj, they walked until they came to Makka, then they walked until they had finished all the rites.
Malik said, "Walking is only for hajj or umra."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Narrated Abu Huraira:
The Prophet said, "The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance."
"وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّ النَّاسِ كَرَاهِيَةً لِهَذَا الشَّأْنِ حَتَّى يَقَعَ فِيهِ."
Reference | : Sahih al-Bukhari 3495, 3496 |
In-book reference | : Book 61, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 700 |
(deprecated numbering scheme) |
A'isha reported:
Reference | : Sahih Muslim 1714a |
In-book reference | : Book 30, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4251 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) did an act, and held it to be valid. This news reached some persons amongst his Companions (and it was felt) that they did not approve of it and avoided (it). This reaction of theirs was conveyed to him. He stood to deliver an address; and said:
Reference | : Sahih Muslim 2356a |
In-book reference | : Book 43, Hadith 167 |
USC-MSA web (English) reference | : Book 30, Hadith 5814 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:
Reference | : Sahih Muslim 2356c |
In-book reference | : Book 43, Hadith 169 |
USC-MSA web (English) reference | : Book 30, Hadith 5816 |
(deprecated numbering scheme) |
Anas reported that Allah's Messenger (may peace be upon him) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:
Reference | : Sahih Muslim 2363 |
In-book reference | : Book 43, Hadith 186 |
USC-MSA web (English) reference | : Book 30, Hadith 5832 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 89 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2205 |
In-book reference | : Book 33, Hadith 48 |
English translation | : Vol. 4, Book 7, Hadith 2205 |
"I arrived upon the Messenger of Allah (saws) at Khaibar along with a group of the Ash'ari tribe. He gave us shared along with those that conquered it."
This Hadith is Hasan Sahih Gharib. This is acted upon according to some of the people of knowledge. Al-Awza'i said: "Whoever meets up with the Muslims before the horses, share is distributed, then he is given a share." And Buraid's (a narrator) Kunyah is Abu Buraidah and he is trustworthy. Sufyan Ath-Thawri, Ibn 'Uyainah and others report from him.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1559 |
In-book reference | : Book 21, Hadith 15 |
English translation | : Vol. 3, Book 19, Hadith 1559 |
[Al-Bukhari and Muslim].
أربعوا” بفتح الباء الموحدة أي : أرفقوا بأنفسكم.
Reference | : Riyad as-Salihin 979 |
In-book reference | : Book 7, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5470 |
In-book reference | : Book 50, Hadith 43 |
English translation | : Vol. 6, Book 50, Hadith 5472 |
Narrated 'Urwah b. al-Zubair:
That Zayd ibn Thabit said: May Allah forgive Rafi' ibn Khadij. I swear by Allah, I have more knowledge of Hadith than him. Two persons of the Ansar (according to the version of Musaddad) came to him who were disputing with each other. The Messenger of Allah (saws) said: If this is your position, then do not lease the agricultural land. The version of Musaddad has: So he (Rafi' ibn Khadij) heard his statement: Do not lease agricultural lands.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3390 |
In-book reference | : Book 23, Hadith 65 |
English translation | : Book 22, Hadith 3384 |
Narrated AbuNamlah al-Ansari:
When he was sitting with the Messenger of Allah (saws) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (saws) said: Allah has more knowledge. The Jew said: It speaks.
The Messenger of Allah (saws) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3644 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Book 25, Hadith 3637 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 246 |
In-book reference | : Book 2, Hadith 42 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1090 |
In-book reference | : Book 4, Hadith 507 |
Reference | : Hisn al-Muslim 232 |
[Muslim].
جَريء بفتح الجيم وكسر الراء وبالمد، أي: شجاع حاذق
Reference | : Riyad as-Salihin 1617 |
In-book reference | : Book 17, Hadith 107 |
رواه مسلم (وكذلك الترمذي والنسائي)
Reference | : Hadith 6, 40 Hadith Qudsi |
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1568 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 19, Hadith 1568 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2652b |
In-book reference | : Book 46, Hadith 21 |
USC-MSA web (English) reference | : Book 33, Hadith 6410 |
(deprecated numbering scheme) |
Narrated Anas:
I will narrate to you a narration which nobody will narrate to you after me. I heard that from the Prophet. I heard the Prophet saying, "The Hour will not be established" or said: "From among the portents of the Hour is that the religious knowledge will betaken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase so much so that, for fifty women there will only be one man to look after them."
Reference | : Sahih al-Bukhari 6808 |
In-book reference | : Book 86, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 800 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."
Reference | : Sahih al-Bukhari 3584 |
In-book reference | : Book 61, Hadith 93 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 784 |
(deprecated numbering scheme) |
Zirr b. Hubaish reported that Ubayy b. Ka'b (Allah be pleased with him) said about Lailat-ul-Qadr:
Reference | : Sahih Muslim 762e |
In-book reference | : Book 13, Hadith 284 |
USC-MSA web (English) reference | : Book 6, Hadith 2634 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 135a |
In-book reference | : Book 1, Hadith 254 |
USC-MSA web (English) reference | : Book 1, Hadith 246 |
(deprecated numbering scheme) |
Malik said, "I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah, may Allah bless him and grant him peace, for a man who has intercourse with his wife during the day in Ramadan is not due from someone who, on a day when he is making up the fast of Ramadan, breaks his fast by having intercourse with his wife, or whatever. He only has to make up for that day."
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 29 |
Another chain with similar meaning.
There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.
This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.
Reference | : Jami` at-Tirmidhi 1554 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 19, Hadith 1554 |
"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1584 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 19, Hadith 1584 |
With this (same as no. 1226) chain:
[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1227 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Vol. 3, Book 12, Hadith 1227 |
That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."
[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1268 |
In-book reference | : Book 14, Hadith 70 |
English translation | : Vol. 1, Book 12, Hadith 1268 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3599 |
In-book reference | : Book 48, Hadith 230 |
English translation | : Vol. 6, Book 46, Hadith 3599 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2788 |
In-book reference | : Book 43, Hadith 61 |
English translation | : Vol. 5, Book 41, Hadith 2788 |