Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3087 |
In-book reference | : Book 47, Hadith 139 |
English translation | : Vol. 5, Book 44, Hadith 3087 |
Narrated Ibn `Abbas:
Allah's Apostle delivered a sermon and said, "O people! You will be gathered before Allah barefooted, naked and not circumcised." Then (quoting Qur'an) he said:-- "As We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it.." (21.104) The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.' (5.117) Then it will be said, "These people have continued to be apostates since you left them."
Reference | : Sahih al-Bukhari 4625 |
In-book reference | : Book 65, Hadith 147 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 149 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1036 |
In-book reference | : Book 10, Hadith 72 |
English translation | : Vol. 2, Book 5, Hadith 1036 |
Narrated `Abdullah bin Dinar:
Ibn `Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn `Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
Reference | : Sahih al-Bukhari 7344 |
In-book reference | : Book 96, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 443 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 906 |
In-book reference | : Book 9, Hadith 99 |
English translation | : Vol. 2, Book 4, Hadith 906 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2904 |
In-book reference | : Book 24, Hadith 287 |
English translation | : Vol. 3, Book 24, Hadith 2907 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.
صحيح لكن قوله في شوال يعني ابتداء وإلا فهي كانت في ذي القعدة أيضا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1991 |
In-book reference | : Book 11, Hadith 271 |
English translation | : Book 10, Hadith 1986 |
Narrated Ibn `Abbas:
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.
Reference | : Sahih al-Bukhari 1524 |
In-book reference | : Book 25, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 599 |
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Narrated Ibn `Abbas:
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.
Reference | : Sahih al-Bukhari 1530 |
In-book reference | : Book 25, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 605 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2657 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 3, Book 24, Hadith 2658 |
Reference | : Hisn al-Muslim 199 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 413 |
In-book reference | : Book 2, Hadith 266 |
English translation | : Vol. 1, Book 2, Hadith 413 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2766 |
In-book reference | : Book 15, Hadith 290 |
English translation | : Book 14, Hadith 2760 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1452 |
In-book reference | : Book 4, Hadith 853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
Zaynab, daughter of Ka'b ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Messenger of Allah (saws) and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him.
So I asked the Messenger of Allah (saws):
She said: The Messenger of Allah (saws) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called.
He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said:
So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2300 |
In-book reference | : Book 13, Hadith 126 |
English translation | : Book 12, Hadith 2293 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452b |
In-book reference | : Book 4, Hadith 177 |
USC-MSA web (English) reference | : Book 4, Hadith 911 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1658 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Book 9, Hadith 1654 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says 'There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that."
Sunnah.com reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 15, Hadith 20 |
Arabic reference | : Book 15, Hadith 492 |
Yahya related to me the like of that from Malik from Ibn Shihab.
Malik said, about a slave who divorced a slave-girl but did not make it absolute, "He can return to her. If he then dies while she is still in the idda from her divorce, she does the idda of a slave- girl whose husband dies, and it is two months and five days. If she has been set free and he can return to her, and she does not choose to separate after she has been set free, and he dies while she is in the idda from the divorce, she does the idda of a free woman whose husband has died, four months and ten days. That is because the idda of widowhood befell her while she was free, so her idda is the idda of a free woman."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 94 |
Arabic reference | : Book 29, Hadith 1259 |
Narrated Jarir:
Allah's Apostles said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of an idol) belonging to the tribe of Khath'am called Al-Ka`ba Al-Yama-niya. So, I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I could not sit firm on horses, so the Prophet , stroke me over my chest till I saw his finger-marks over my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and spoilt)." Jarir added, "The Prophet asked for Allah's Blessings for the horses and the men of Ahmas five times."
Reference | : Sahih al-Bukhari 3020 |
In-book reference | : Book 56, Hadith 229 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 262 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 103 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 103 |
'Abdullah b. Mas'ud reported that a person kissed a woman and he came to Allah's Apostle (may peace be upon him) and made a mention of that to him. It was (on this occasion) that this verse was revealed:
Reference | : Sahih Muslim 2763a |
In-book reference | : Book 50, Hadith 47 |
USC-MSA web (English) reference | : Book 37, Hadith 6655 |
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Narrated Ibn Shihab from `Urwa:
`Aisha said, "Once Allah's Apostle delayed the `Isha' prayer till `Umar reminded him by saying, "The prayer!" The women and children have slept. Then the Prophet came out and said, 'None amongst the dwellers of the earth has been waiting for it (the prayer) except you." `Urwa said, "Nowhere except in Medina the prayer used to be offered (in those days)." He further said, "The Prophet used to offer the `Isha' prayer in the period between the disappearance of the twilight and the end of the first third of the night."
Reference | : Sahih al-Bukhari 569 |
In-book reference | : Book 9, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 544 |
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Narrated Ibn `Umar:
When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but `Umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers.
Reference | : Sahih al-Bukhari 604 |
In-book reference | : Book 10, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 578 |
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[At- Tirmidhi].
Reference | : Riyad as-Salihin 1081 |
In-book reference | : Book 8, Hadith 91 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3481 |
In-book reference | : Book 27, Hadith 93 |
English translation | : Vol. 4, Book 27, Hadith 3511 |
Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
Reference | : Sahih al-Bukhari 6163 |
In-book reference | : Book 78, Hadith 189 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
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`A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211e |
In-book reference | : Book 15, Hadith 123 |
USC-MSA web (English) reference | : Book 7, Hadith 2768 |
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Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf, and when he went off to the place where he wanted to do itikaf he found some tents there, which were A'isha's tent, Hafsa's tent, and Zaynab's tent. When he saw them he asked about them and someone told him that they were the tents of A'isha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you think them devout?" Then he left, and did not do itikaf until Shawwal, when he then did it for ten days.
USC-MSA web (English) reference | : Book 19, Hadith 7 |
Arabic reference | : Book 19, Hadith 698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3540 |
In-book reference | : Book 27, Hadith 154 |
English translation | : Vol. 4, Book 27, Hadith 3570 |
Narrated Abu Huraira:
Once Allah's Apostle prayed two rak`at (instead of four) and finished his prayer. Dhul-Yadain asked him whether the prayer had been reduced or whether he had forgotten. Allah's Apostle asked the people whether Dhul-Yadain was telling the truth. The people replied in the affirmative. Then Allah's Apostle stood up, offered the remaining two rak`at and then finished his prayer with Taslim and then said, "Allahu Akbar." He followed it with two prostrations like ordinary prostrations or a bit longer.
Reference | : Sahih al-Bukhari 714 |
In-book reference | : Book 10, Hadith 109 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 682 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 399 |
In-book reference | : Book 2, Hadith 252 |
English translation | : Vol. 1, Book 2, Hadith 399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1225 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 2, Book 13, Hadith 1226 |
Narrated Dhul-Zawa'id:
Mutayr said: I heard a man say: I heard the Messenger of Allah (saws) in the Farewell Pilgrimage. He was commanding and prohibiting them (the people). He said: O Allah, did I give full information? They said: Yes. He said: When the Quraysh quarrel about the rule among themselves, and the presents become bribery, them leave them. The people were asked: Who was he (who narrated this tradition)? They said: This was Dhul-Zawa'id, a Companion of the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2959 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Book 19, Hadith 2953 |
Musa b. Nafi reported:
Reference | : Sahih Muslim 1216c |
In-book reference | : Book 15, Hadith 154 |
USC-MSA web (English) reference | : Book 7, Hadith 2799 |
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Narrated Anas bin Malik:
The Prophet (p.b.u.h) offered four rak`at of Zuhr prayer at Medina and two rak`at of `Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both `Umra and Hajj."
Reference | : Sahih al-Bukhari 1715 |
In-book reference | : Book 25, Hadith 193 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 773 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2914 |
In-book reference | : Book 25, Hadith 33 |
English translation | : Vol. 4, Book 25, Hadith 2914 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2915 |
In-book reference | : Book 25, Hadith 34 |
English translation | : Vol. 4, Book 25, Hadith 2915 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2627 |
In-book reference | : Book 10, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3625 |
In-book reference | : Book 49, Hadith 21 |
English translation | : Vol. 1, Book 46, Hadith 3625 |
Narrated Nafi`:
That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set out with Allah's Apostle and the non-believers of Quraish prevented us from reaching the Ka`ba, and so the Prophet slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will do the same as the Prophet did while I was in his company." Ibn `Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both `Umra and Hajj).
Reference | : Sahih al-Bukhari 1807 |
In-book reference | : Book 27, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 34 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I have said: "By Allah, I will fast all the days and pray all the nights as long as I live." On that, Allah's Apostle asked me. "Are you the one who says: 'I will fast all the days and pray all the nights as long as I live?' " I said, "Yes, I have said it." He said, "You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year." I said, "O Allah's Apostle! I can do (fast) more than this." He said, "Fast on every third day. I said: I can do (fast) more than that, He said: "Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting." I said, "O Allah's Apostle! I can do (fast) more than that." He said, "There is nothing better than that."
Reference | : Sahih al-Bukhari 3418 |
In-book reference | : Book 60, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 629 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1333 |
In-book reference | : Book 4, Hadith 740 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2805 |
In-book reference | : Book 24, Hadith 187 |
English translation | : Vol. 3, Book 24, Hadith 2807 |
Narrated Abu Bakra:
The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."
Reference | : Sahih al-Bukhari 1741 |
In-book reference | : Book 25, Hadith 219 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 797 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 922 |
In-book reference | : Book 4, Hadith 345 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، نَحْوَهُ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3167 |
In-book reference | : Book 47, Hadith 219 |
English translation | : Vol. 5, Book 44, Hadith 3167 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2126 |
In-book reference | : Book 8, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3623 |
In-book reference | : Book 49, Hadith 19 |
English translation | : Vol. 1, Book 46, Hadith 3623 |
Anas said The Prophet(saws) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i.e., wore ihram for Hajj). The Apostle of Allaah(saws) sacrificed seven Camels standing with his own hand.
Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1796 |
In-book reference | : Book 11, Hadith 76 |
English translation | : Book 10, Hadith 1792 |
Narrated Subaia bint Al-Harith:
That she was married to Sad bin Khaula who was from the tribe of Bani 'Amr bin Luai, and was one of those who fought the Badr battle. He died while she wa pregnant during Hajjat-ul-Wada.' Soon after his death, she gave birth to a child. When she completed the term of deliver (i.e. became clean), she prepared herself for suitors. Abu As-Sanabil bin Bu'kak, a man from the tribe of Bani Abd-ud-Dal called on her and said to her, "What! I see you dressed up for the people to ask you in marriage. Do you want to marry By Allah, you are not allowed to marry unless four months and ten days have elapsed (after your husband's death)." Subai'a in her narration said, "When he (i.e. Abu As-Sanabil) said this to me. I put on my dress in the evening and went to Allah's Apostle and asked him about this problem. He gave the verdict that I was free to marry as I had already given birth to my child and ordered me to marry if I wished."
Reference | : Sahih al-Bukhari 3991 |
In-book reference | : Book 64, Hadith 42 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 326 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1231 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Vol. 2, Book 13, Hadith 1232 |
The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2791 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 15, Hadith 2785 |
Narrated Jabir bin `Abdullah:
that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .
Reference | : Sahih al-Bukhari 1515 |
In-book reference | : Book 25, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 591 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2660 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Vol. 3, Book 24, Hadith 2661 |
Narrated Ibn `Abbas:
When the Prophet sent Mu`adh to Yemen, he said to him, "You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people."
Reference | : Sahih al-Bukhari 7372 |
In-book reference | : Book 97, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 469 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1425 |
In-book reference | : Book 5, Hadith 623 |
English translation | : Vol. 1, Book 5, Hadith 1425 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 822 |
In-book reference | : Book 4, Hadith 249 |
Narrated Abu Burda Al-Ansari:
I heard the Prophet saying, "Do not flog anyone more than ten stripes except if he is involved in a crime necessitating Allah's legal Punishment."
Reference | : Sahih al-Bukhari 6850 |
In-book reference | : Book 86, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 833 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
offered four rak`at of Zuhr prayer with the Prophet (p.b.u.h) at Medina and two rak`at at Dhul-Hulaifa. (i.e. shortened the `Asr prayer).
Reference | : Sahih al-Bukhari 1089 |
In-book reference | : Book 18, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 195 |
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Narrated Salim bin `Abdullah:
I heard my father saying, "Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.
Reference | : Sahih al-Bukhari 1541 |
In-book reference | : Book 25, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 614 |
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Narrated Abu Huraira:
Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
Reference | : Sahih al-Bukhari 3045 |
In-book reference | : Book 56, Hadith 251 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 281 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3193 |
In-book reference | : Book 47, Hadith 245 |
English translation | : Vol. 5, Book 44, Hadith 3193 |
حَدَّثَنَا يَزِيدُ، حَدَّثَنَا شُعْبَةُ (ح) وحجاج، عَنْ شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ: سَمِعْتُ حَبَّةَ الْعُرَنِيِّ قَالَ، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَنَا أَوَّلُ مَن صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1191, 1192 |
In-book reference | : Book 5, Hadith 601 |
Narrated Al-Bara:
We used to say that the warriors of Badr were over three-hundred-and-ten, as many as the Companions of Saul who crossed the river with him; and none crossed the river with him but a believer.
Reference | : Sahih al-Bukhari 3959 |
In-book reference | : Book 64, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 296 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2555 |
In-book reference | : Book 10, Hadith 49 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4488 |
In-book reference | : Book 22, Hadith 175 |
Narrated Safiya:
(the wife of the Prophet) That she came to visit Allah's Apostle while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."
Reference | : Sahih al-Bukhari 3101 |
In-book reference | : Book 57, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 333 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 149 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Vol. 1, Book 2, Hadith 149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2776 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 4, Book 24, Hadith 2776 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2746 |
In-book reference | : Book 24, Hadith 128 |
English translation | : Vol. 3, Book 24, Hadith 2747 |
Narrated Ibn `Umar:
I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.
Reference | : Sahih al-Bukhari 1514 |
In-book reference | : Book 25, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 590 |
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Narrated Abu Dhar:
Once I went to him (the Prophet ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."
Reference | : Sahih al-Bukhari 1460 |
In-book reference | : Book 24, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 539 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 503 |
Arabic reference | : Book 2, Hadith 505 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2551 |
In-book reference | : Book 10, Hadith 45 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 407 |
In-book reference | : Book 2, Hadith 260 |
English translation | : Vol. 1, Book 2, Hadith 407 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4046 |
In-book reference | : Book 19, Hadith 256 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2516 |
In-book reference | : Book 10, Hadith 11 |
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:
Reference | : Sahih Muslim 1822a |
In-book reference | : Book 33, Hadith 11 |
USC-MSA web (English) reference | : Book 20, Hadith 4483 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
Allah's Apostle entered upon me and said, "Have I not been informed that you offer prayer all the night and fast the whole day?" I said, "Yes." He said, "Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year." I insisted (on fasting more) so I was given a hard instruction. I said, "I can do more than that (fasting)" The Prophet said, "Fast three days every week." But as I insisted (on fasting more) so I was burdened. I said, "I can fast more than that." The Prophet said, "Fast as Allah's prophet David used to fast." I said, "How was the fasting of the prophet David?" The Prophet said, "One half of a year (i.e. he used to fast on alternate days). '
Reference | : Sahih al-Bukhari 6134 |
In-book reference | : Book 78, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 155 |
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[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3081 |
In-book reference | : Book 47, Hadith 133 |
English translation | : Vol. 5, Book 44, Hadith 3081 |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
USC-MSA web (English) reference | : Book 29, Hadith 87 |
Arabic reference | : Book 29, Hadith 1250 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir."
Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 214 |
Arabic reference | : Book 20, Hadith 911 |
Narrated Anas:
When it was the day of (the battle of) Hunain, the Prophet confronted the tribe of Hawazin while there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest of Mecca) with the Prophet. When they (i.e. Muslims) fled, the Prophet said, "O the group of Ansari" They replied, "Labbaik, O Allah's Apostle and Sadaik! We are under your command." Then the Prophet got down (from his mule) and said, "I am Allah's Slave and His Apostle." Then the pagans were defeated. The Prophet distributed the war booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said, Won't you be pleased that the people take the sheep and camels, and you take Allah's Apostle along with you?" The Prophet added, "If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would choose a mountain pass of the Ansar."
Reference | : Sahih al-Bukhari 4333 |
In-book reference | : Book 64, Hadith 362 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 622 |
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وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3468 |
In-book reference | : Book 48, Hadith 99 |
English translation | : Vol. 6, Book 45, Hadith 3468 |
Narrated `Abdullah bin `Abbas:
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka`ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka`ba after he performed Tawaf (round it) till he returned from `Arafat. Then he ordered his companions to perform the Tawaf round the Ka`ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.
Reference | : Sahih al-Bukhari 1545 |
In-book reference | : Book 25, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 617 |
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Narrated Zaid bin Jubair:
I went to visit `Abdullah bin `Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."
Reference | : Sahih al-Bukhari 1522 |
In-book reference | : Book 25, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 597 |
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Narrated Ata:
I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)
Reference | : Sahih al-Bukhari 7367 |
In-book reference | : Book 96, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 464 |
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Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4846 |
In-book reference | : Book 45, Hadith 141 |
English translation | : Vol. 5, Book 45, Hadith 4850 |
Sunnah.com reference | : Book 10, Hadith 52 |
English translation | : Book 10, Hadith 1292 |
Arabic reference | : Book 10, Hadith 1253 |
'Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (may peace be upon him) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said:
Reference | : Sahih Muslim 1484 |
In-book reference | : Book 18, Hadith 70 |
USC-MSA web (English) reference | : Book 9, Hadith 3536 |
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صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
Reference | : Sahih al-Bukhari 5766 |
In-book reference | : Book 76, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 661 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 804 |
In-book reference | : Book 2, Hadith 414 |
English translation | : Book 2, Hadith 803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 977 |
In-book reference | : Book 11, Hadith 102 |
English translation | : Vol. 2, Book 11, Hadith 978 |
Reference | : Sunan an-Nasa'i 513 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Vol. 1, Book 6, Hadith 514 |
Narrated Abu Sa`id Al-Khudri:
A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."
Reference | : Sahih al-Bukhari 4638 |
In-book reference | : Book 65, Hadith 160 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 162 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
A Jew whose face had been slapped (by someone), came to the Prophet and said, "O Muhammad! A man from your Ansari companions slapped me. " The Prophet said, "Call him". They called him and the Prophet asked him, "Why did you slap his face?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who chose Moses above all the human beings.' I said (protestingly), 'Even above Muhammad?' So I became furious and slapped him." The Prophet said, "Do not give me preference to other prophets, for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious, and behold, I will Find Moses holding one of the pillars of the Throne (of Allah). Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain (during his worldly life) which he received."
Reference | : Sahih al-Bukhari 6917 |
In-book reference | : Book 87, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 52 |
(deprecated numbering scheme) |