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Jami` at-Tirmidhi 178
Anas (bin Malik) narrated that :
Allah's Messenger said: "Whoever forgets a Salat then he is to pray it when he remembers it."
حَدَّثَنَا قُتَيْبَةُ، وَبِشْرُ بْنُ مُعَاذٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا " . وَفِي الْبَابِ عَنْ سَمُرَةَ وَأَبِي قَتَادَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُرْوَى عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ قَالَ فِي الرَّجُلِ يَنْسَى الصَّلاَةَ قَالَ يُصَلِّيهَا مَتَى مَا ذَكَرَهَا فِي وَقْتٍ أَوْ فِي غَيْرِ وَقْتٍ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ بْنِ حَنْبَلٍ وَإِسْحَاقَ . وَيُرْوَى عَنْ أَبِي بَكْرَةَ أَنَّهُ نَامَ عَنْ صَلاَةِ الْعَصْرِ فَاسْتَيْقَظَ عِنْدَ غُرُوبِ الشَّمْسِ فَلَمْ يُصَلِّ حَتَّى غَرَبَتِ الشَّمْسُ . وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْكُوفَةِ إِلَى هَذَا وَأَمَّا أَصْحَابُنَا فَذَهَبُوا إِلَى قَوْلِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 178 |
| In-book reference | : Book 2, Hadith 30 |
| English translation | : Vol. 1, Book 2, Hadith 178 |
Sahih al-Bukhari 317
Narrated `Aisha:
On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهْلِلْ، فَإِنِّي لَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ". فَأَهَلَّ بَعْضُهُمْ بِعُمْرَةٍ، وَأَهَلَّ بَعْضُهُمْ بِحَجٍّ، وَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " دَعِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِحَجٍّ ". فَفَعَلْتُ حَتَّى إِذَا كَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي أَخِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، فَخَرَجْتُ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ مَكَانَ عُمْرَتِي. قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ وَلاَ صَوْمٌ وَلاَ صَدَقَةٌ.
| Reference | : Sahih al-Bukhari 317 |
| In-book reference | : Book 6, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 314 |
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Sahih al-Bukhari 1406
Narrated Zaid bin Wahab:
I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, "What has brought you to this place?" He said, "I was in Sham and differed with Muawiya on the meaning of (the following verses of the Qur'an): 'They who hoard up gold and silver and spend them not in the way of Allah.' (9.34). Muawiya said, 'This verse is revealed regarding the people of the scriptures." I said, It was revealed regarding us and also the people of the scriptures." So we had a quarrel and Mu'awiya sent a complaint against me to `Uthman. `Uthman wrote to me to come to Medina, and I came to Medina. Many people came to me as if they had not seen me before. So I told this to `Uthman who said to me, "You may depart and live nearby if you wish." That was the reason for my being here for even if an Ethiopian had been nominated as my ruler, I would have obeyed him .
حَدَّثَنَا عَلِيٌّ، سَمِعَ هُشَيْمًا، أَخْبَرَنَا حُصَيْنٌ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ مَرَرْتُ بِالرَّبَذَةِ فَإِذَا أَنَا بِأَبِي، ذَرٍّ ـ رضى الله عنه ـ فَقُلْتُ لَهُ مَا أَنْزَلَكَ مَنْزِلَكَ هَذَا قَالَ كُنْتُ بِالشَّأْمِ، فَاخْتَلَفْتُ أَنَا وَمُعَاوِيَةُ فِي الَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ. قَالَ مُعَاوِيَةُ نَزَلَتْ فِي أَهْلِ الْكِتَابِ. فَقُلْتُ نَزَلَتْ فِينَا وَفِيهِمْ. فَكَانَ بَيْنِي وَبَيْنَهُ فِي ذَاكَ، وَكَتَبَ إِلَى عُثْمَانَ ـ رضى الله عنه ـ يَشْكُونِي، فَكَتَبَ إِلَىَّ عُثْمَانُ أَنِ اقْدَمِ الْمَدِينَةَ. فَقَدِمْتُهَا فَكَثُرَ عَلَىَّ النَّاسُ حَتَّى كَأَنَّهُمْ لَمْ يَرَوْنِي قَبْلَ ذَلِكَ، فَذَكَرْتُ ذَاكَ لِعُثْمَانَ فَقَالَ لِي إِنْ شِئْتَ تَنَحَّيْتَ فَكُنْتَ قَرِيبًا. فَذَاكَ الَّذِي أَنْزَلَنِي هَذَا الْمَنْزِلَ، وَلَوْ أَمَّرُوا عَلَىَّ حَبَشِيًّا لَسَمِعْتُ وَأَطَعْتُ.
| Reference | : Sahih al-Bukhari 1406 |
| In-book reference | : Book 24, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 488 |
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حَدَّثَنَا مُحَمَّدُ بْنُ عِمْرَانَ ، عَنْ مُعَاوِيَةَ بْنِ مَيْسَرَةَ بْنِ شُرَيْحٍ ، عَنْ شريح بْنِ الْحَارِثِ ، قَالَ : " اخْتُصِمَ إِلَى شُرَيْحٍ فِي بِنْتَيْنِ، وَأَبَوَيْنِ، وَزَوْجٍ، فَقَضَى فِيهَا، فَأَقْبَلَ الزَّوْجُ يَشْكُوهُ فِي الْمَسْجِدِ، فَأَرْسَلَ إِلَيْهِ عَبْدَ اللَّهِ بْنَ رَبَاحٍ فَأَخَذَهُ، وَبَعَثَ إِلَى شُرَيْحٍ، فَقَالَ : مَا يَقُولُ هَذَا؟ قَالَ : هَذَا يَخَالُنِي امْرَأً جَائِرًا، وَأَنَا إِخَالُهُ امْرَأً فَاجِرًا، يُظْهِرُ الشَّكْوَى وَيَكْتُمُ قَضَاءً سَائِرًا، فَقَالَ لَهُ الرَّجُلُ : مَا تَقُولُ فِي بِنْتَيْنِ، وَأَبَوَيْنِ، وَزَوْجٍ؟ فَقَالَ :لِلزَّوْجِ الرُّبُعُ مِنْ جَمِيعِ الْمَالِ، وَلِلْأَبَوَيْنِ السُّدُسَانِ، وَمَا بَقِيَ فَلِلِابْنَتَيْنِ، قَالَ : فَلِأَيِّ شَيْءٍ نَقَصْتَنِي؟ قَالَ : لَيْسَ أَنَا نَقَصْتُكَ، اللَّهُ نَقَصَكَ، لِلِابْنَتَيْنِ الثُّلُثَانِ، وَلِلْأَبَوَيْنِ السُّدُسَانِ، وَلِلزَّوْجِ الرُّبُعُ، فَهِيَ مِنْ سَبْعَةٍ وَنِصْفٍ فَرِيضَةً، فَرِيضَتُكَ عَائِلَةٌ "
| Arabic reference | : Book 21, Hadith 3073 |
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا هَمَّامٌ ، عَنْ عَاصِمِ بْنِ أَبِي النُّجُودِ ، عَنِ الشَّعْبِيِّ : أَنَّ ابْنَ مَسْعُودٍ كَانَ يَقُولُ :" يَجِيءُ الْقُرْآنُ يَوْمَ الْقِيَامَةِ فَيَشْفَعُ لِصَاحِبِهِ، فَيَكُونُ لَهُ قَائِدًا إِلَى الْجَنَّةِ، وَيَشْهَدُ عَلَيْهِ، وَيَكُونُ لَهُ سَائِقًا إِلَى النَّارِ "
| Arabic reference | : Book 23, Hadith 3230 |
Hisn al-Muslim 256
Allah's Messenger (SAW) said:
Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Subḥānallāhi wa biḥamdih,
Subḥānallāhi ‘l-`Aẓīm.
Allah's Messenger (SAW) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Glorified is Allah and praised is He, Glorified is Allah the Most Great.
Reference:
Al-Bukhari 7/168, Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)، (سُبْحانَ اللَّهِ الْعَظِيمِ)
| Reference | : Hisn al-Muslim 256 |
Mishkat al-Masabih 3426
Abu Huraira and Ibn ‘Umar reported God’s Messenger as saying, “Do not make vows, for a vow has no effect against fate; it is only from the miserly that it is a means by which something is extracted.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ وَابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمْ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَنْذُرُوا فَإِنَّ النَّذْرَ لَا يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ من الْبَخِيل»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3426 |
| In-book reference | : Book 15, Hadith 21 |
Mishkat al-Masabih 2229
Jabir reported God’s messenger as saying, “Do not invoke curses on yourselves, or on your children, or on your possessions lest you happen to do it at a time when God is asked for something and grants your requests.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَدْعُوا عَلَى أَنْفُسِكُمْ وَلَا تدْعُوا على أَوْلَادكُم لَا تُوَافِقُوا مِنَ اللَّهِ سَاعَةً يُسْأَلُ فِيهَا عَطَاءً فَيَسْتَجِيبَ لَكُمْ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2229 |
| In-book reference | : Book 9, Hadith 7 |
Sahih al-Bukhari 6663
Narrated `Aisha:
regarding: 'Allah will not call you to account for that which is unintentional in your oaths...' (2.225) This Verse was revealed concerning such oath formulas as: 'No, by Allah!' and 'Yes, by Allah!' something against his oath due to forgetfulness should he make expiation?). And the Statement of Allah: 'And there is no blame on you if you make a mistake therein.' (33.5) And Allah said:-- '(Moses said to Khadir): Call me not to account for what I forgot.' (18.73)
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها {لاَ يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ} قَالَ قَالَتْ أُنْزِلَتْ فِي قَوْلِهِ لاَ، وَاللَّهِ بَلَى وَاللَّهِ.
| Reference | : Sahih al-Bukhari 6663 |
| In-book reference | : Book 83, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 656 |
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Sunan Abi Dawud 1663
Abu Sa’id al-Khudri said While we were traveling along with the Messenger of Allah (saws) a man came to him on his she camel, and began to drive her right and left. The Messenger of Allah (saws) said he who has a spare riding beast should give it to him who has no riding beast; and he who has surplus equipment should give it to who has no equipment. We thought that none of us had a right in surplus property.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ إِذْ جَاءَ رَجُلٌ عَلَى نَاقَةٍ لَهُ فَجَعَلَ يَصْرِفُهَا يَمِينًا وَشِمَالاً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ عِنْدَهُ فَضْلُ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ ظَهْرَ لَهُ وَمَنْ كَانَ عِنْدَهُ فَضْلُ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ زَادَ لَهُ " . حَتَّى ظَنَنَّا أَنَّهُ لاَ حَقَّ لأَحَدٍ مِنَّا فِي الْفَضْلِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1663 |
| In-book reference | : Book 9, Hadith 108 |
| English translation | : Book 9, Hadith 1659 |
Bulugh al-Maram 1381
Narrated 'Aishah (RA) regarding the saying of Allah the Most High:
"Allah will not punish you for what is unintentional in your oaths (5:89)." She said: It (was sent down about such phrases as) a person's sayying: 'No, by Allah' and 'Yes, by Allah.'
[al-Bukhari reported it (Mauquf, i.e. as a saying of 'Aishah). Abu Dawud reported it as Marfu' (attributed to the Prophet).]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا { فِي قَوْلِهِ تَعَالَى: ﴿ لَا يُؤَاخِذُكُمُ اَللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ ﴾ 1
قَالَتْ: هُوَ قَوْلُ اَلرَّجُلِ: لَا وَاَللَّهِ. بَلَى وَاَللَّهِ } أَخْرَجَهُ اَلْبُخَارِيُّ 2 . وَأَوْرَدَهُ أَبُو دَاوُدَ مَرْفُوعاً 3 .
| Reference | : Bulugh al-Maram 1381 |
| In-book reference | : Book 13, Hadith 8 |
| English translation | : Book 13, Hadith 1381 |
Mishkat al-Masabih 1819
‘Amr b. Shu'aib on his father’s authority said his grandfather told that the Prophet sent someone to announce in the ravines of Mecca,
“The sadaqa relating to the breaking of the fast is incumbent on every Muslim, male or female, freeman or slave, young or old, consisting of two mudds of wheat or such like, or a sa' of grain."
Tirmidhi transmitted it.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُنَادِيًا فِي فِجَاجِ مَكَّةَ: «أَلَا إِنَّ صَدَقَةَ الْفِطْرِ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ ذَكَرٍ أَوْ أُنْثَى حُرٍّ أَوْ عَبْدٍ صَغِيرٍ أَوْ كَبِيرٍ مُدَّانِ مِنْ قَمْحٍ أَوْ سِوَاهُ أَوْ صَاع من طَعَام» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 1819 |
| In-book reference | : Book 6, Hadith 48 |
Sahih Muslim 854 b
Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying:
The best day on which the sun has risen is Friday; on it Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ " .
| Reference | : Sahih Muslim 854b |
| In-book reference | : Book 7, Hadith 27 |
| USC-MSA web (English) reference | : Book 4, Hadith 1857 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1197
It was
narrated that ‘Aishah said:
“I never used to see the Prophet
(saw) at the end of the night, except that he was sleeping near me.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ مَا كُنْتُ أُلْفِي - أَوْ أَلْقَى - النَّبِيَّ ـ صلى الله عليه وسلم ـ مِنْ آخِرِ اللَّيْلِ إِلاَّ وَهُوَ نَائِمٌ عِنْدِي .
قَالَ وَكِيعٌ تَعْنِي بَعْدَ الْوِتْرِ .
قَالَ وَكِيعٌ تَعْنِي بَعْدَ الْوِتْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1197 |
| In-book reference | : Book 5, Hadith 395 |
| English translation | : Vol. 1, Book 5, Hadith 1197 |
Sahih al-Bukhari 6792
Narrated `Aisha:
The hand of a thief was not cut off during the lifetime of the Prophet except for stealing something equal to a shield in value.
A similar hadith is narrated from `Aisha through another chain.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ أَخْبَرَتْنِي عَائِشَةُ، أَنَّ يَدَ السَّارِقِ، لَمْ تُقْطَعْ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ فِي ثَمَنِ مِجَنٍّ حَجَفَةٍ أَوْ تُرْسٍ.
حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، مِثْلَهُ.
| Reference | : Sahih al-Bukhari 6792 |
| In-book reference | : Book 86, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 783 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who prays maghrib or subh and then catches them with the imam should not repeat them."
Malik said, "I do not see any harm in someone who has already prayed in his house praying with the imam, except for maghrib, because if he repeats it, he makes it even."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ صَلَّى الْمَغْرِبَ أَوِ الصُّبْحَ ثُمَّ أَدْرَكَهُمَا مَعَ الإِمَامِ فَلاَ يَعُدْ لَهُمَا . قَالَ مَالِكٌ وَلاَ أَرَى بَأْسًا أَنْ يُصَلِّيَ مَعَ الإِمَامِ مَنْ كَانَ قَدْ صَلَّى فِي بَيْتِهِ إِلاَّ صَلاَةَ الْمَغْرِبِ فَإِنَّهُ إِذَا أَعَادَهَا كَانَتْ شَفْعًا .
| Sunnah.com reference | : Book 8, Hadith 13 |
| USC-MSA web (English) reference | : Book 8, Hadith 13 |
| Arabic reference | : Book 8, Hadith 302 |
Sahih Muslim 2958 a
Mutarrif reported on the authority of his father:
I came to Allah's Apostle (may peace be upon him) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ { أَلْهَاكُمُ التَّكَاثُرُ} قَالَ
" يَقُولُ ابْنُ آدَمَ مَالِي مَالِي
- قَالَ - وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ أَوْ تَصَدَّقْتَ
فَأَمْضَيْتَ " .
| Reference | : Sahih Muslim 2958a |
| In-book reference | : Book 55, Hadith 4 |
| USC-MSA web (English) reference | : Book 42, Hadith 7061 |
| (deprecated numbering scheme) |
Sahih Muslim 363 d
Ibn Abbas reported:
The Messenger of Allah (may peace be upon him) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (way peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِشَاةٍ مَطْرُوحَةٍ أُعْطِيَتْهَا مَوْلاَةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَلاَّ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ " .
| Reference | : Sahih Muslim 363d |
| In-book reference | : Book 3, Hadith 130 |
| USC-MSA web (English) reference | : Book 3, Hadith 707 |
| (deprecated numbering scheme) |
Sahih Muslim 364
Ibn'Abbas reported on the authority of Maimuna that someone amongst the wives of the Messenger of Allah (may peace be upon him) had a domestic animal and it died. Upon this the Messenger of Allah (may peace be upon him) said:
Why did you not take off its skin and make use of that?
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَخْبَرَنِي عَطَاءٌ، مُنْذُ حِينٍ قَالَ أَخْبَرَنِي ابْنُ عَبَّاسٍ، أَنَّ مَيْمُونَةَ، أَخْبَرَتْهُ أَنَّ دَاجِنَةً كَانَتْ لِبَعْضِ نِسَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَاتَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَّ أَخَذْتُمْ إِهَابَهَا فَاسْتَمْتَعْتُمْ بِهِ " .
| Reference | : Sahih Muslim 364 |
| In-book reference | : Book 3, Hadith 131 |
| USC-MSA web (English) reference | : Book 3, Hadith 708 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2813
Narrated Nubayshah:
The Prophet (saws) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّا كُنَّا نَهَيْنَاكُمْ عَنْ لُحُومِهَا أَنْ تَأْكُلُوهَا فَوْقَ ثَلاَثٍ لِكَىْ تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ بِالسَّعَةِ فَكُلُوا وَادَّخِرُوا وَاتَّجِرُوا أَلاَ وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2813 |
| In-book reference | : Book 16, Hadith 26 |
| English translation | : Book 15, Hadith 2807 |
Sunan Abi Dawud 4998
Narrated Anas ibn Malik:
A man came to the Prophet (saws) and said: Messenger of Allah! give me a mount. The Prophet (saws) said: We shall give you a she-camel's child to ride on. He said: What shall I do with a she-camel's child? The Prophet (saws) replied: Do any others than she-camels give birth to camels?
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ احْمِلْنِي . قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّا حَامِلُوكَ عَلَى وَلَدِ نَاقَةٍ " . قَالَ وَمَا أَصْنَعُ بِوَلَدِ النَّاقَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَهَلْ تَلِدُ الإِبِلَ إِلاَّ النُّوقُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4998 |
| In-book reference | : Book 43, Hadith 226 |
| English translation | : Book 42, Hadith 4980 |
Al-Adab Al-Mufrad 1078
'Abdullah ibn Busr, the Companion of the Prophet, may Allah bless
him and grant him peace, said that when the Prophet, may Allah bless him
and grant him peace, came to a door when he wanted to ask permission to
enter, he did not face it directly. He stood to the right or the left.
If he was given permission, he went in. Otherwise he went away.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا بَقِيَّةُ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْيَحْصِبِيُّ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ بُسْرٍ، صَاحِبُ النَّبِيِّ صلى الله عليه وسلم، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَتَى بَابًا يُرِيدُ أَنْ يَسْتَأْذِنَ لَمْ يَسْتَقْبِلْهُ، جَاءَ يَمِينًا وَشِمَالاً، فَإِنْ أُذِنَ لَهُ وَإِلا انْصَرَفَ.
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1078 |
| In-book reference | : Book 43, Hadith 28 |
| English translation | : Book 43, Hadith 1078 |
Sunan Ibn Majah 3012
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
said:
“All of ‘Arafat is the place of standing, but keep away
from the interior of ‘Uranah. And all of Muzdalifah is the place of
standing but keep away from the interior of Muhassir. And all of Mina
is the place of sacrifice, except for what is beyond ‘Aqaba.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كُلُّ عَرَفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ وَكُلُّ مِنًى مَنْحَرٌ إِلاَّ مَا وَرَاءَ الْعَقَبَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3012 |
| In-book reference | : Book 25, Hadith 131 |
| English translation | : Vol. 4, Book 25, Hadith 3012 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4731
Narrated Ibn `Abbas:
The Prophet said to Gabriel, "What prevents you from visiting us more often than you visit us now?" So there was revealed:-- 'And we (angels) descend not but by the command of your Lord. To Him belongs what is before us and what is behind us...'(19.64)
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، قَالَ سَمِعْتُ أَبِي، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِجِبْرِيلَ " مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا فَنَزَلَتْ {وَمَا نَتَنَزَّلُ إِلاَّ بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا} "
| Reference | : Sahih al-Bukhari 4731 |
| In-book reference | : Book 65, Hadith 253 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 255 |
| (deprecated numbering scheme) |
Riyad as-Salihin 479
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
We were repairing our thatchy hut when Messenger of Allah (PBUH) passed by and asked us, "What are you doing?" We said, "The thatch had gone weak and we are repairing it." He (PBUH) said, "I see the sure thing (death) approaching sooner than this."
[Abu Dawud and At-Tirmdhi, who classified it as Hadith Hasan Sahih].
[Abu Dawud and At-Tirmdhi, who classified it as Hadith Hasan Sahih].
وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، قال: مر علينا رسول الله، صلى الله عليه وسلم ، ونحن نعالج خصاً لنا فقال: " ما هذا؟" فقلنا: قد وهي، فنحن نصلحه، فقال: " ما أرى الأمر إلا أعجل من ذلك".
رواه أبو داود، والترمذي بإسناد البخاري ومسلم، وقال الترمذي: ((حديث حسن صحيح)).
رواه أبو داود، والترمذي بإسناد البخاري ومسلم، وقال الترمذي: ((حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 479 |
| In-book reference | : Introduction, Hadith 479 |
Sahih Muslim 2018 b
This hadith has been narrated on the authority of Jabir b. Abdullah through the same chain of transmitters but with a slight variation of wording.
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي
أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
. بِمِثْلِ حَدِيثِ أَبِي عَاصِمٍ إِلاَّ أَنَّهُ قَالَ
" وَإِنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عِنْدَ طَعَامِهِ وَإِنْ لَمْ يَذْكُرِ
اسْمَ اللَّهِ عِنْدَ دُخُولِهِ " .
| Reference | : Sahih Muslim 2018b |
| In-book reference | : Book 36, Hadith 137 |
| USC-MSA web (English) reference | : Book 23, Hadith 5006 |
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Sunan an-Nasa'i 3401
Makhramah narrated that his father said:
"I heard Mahmud bin Labid say: 'The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: 'O Messenger of Allah, shall I kill him?'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ مَحْمُودَ بْنَ لَبِيدٍ، قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ ثَلاَثَ تَطْلِيقَاتٍ جَمِيعًا فَقَامَ غَضْبَانًا ثُمَّ قَالَ
" أَيُلْعَبُ بِكِتَابِ اللَّهِ وَأَنَا بَيْنَ أَظْهُرِكُمْ " . حَتَّى قَامَ رَجُلٌ وَقَالَ يَا رَسُولَ اللَّهِ أَلاَ أَقْتُلُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3401 |
| In-book reference | : Book 27, Hadith 13 |
| English translation | : Vol. 4, Book 27, Hadith 3430 |
Sunan an-Nasa'i 3619
It was narrated from Salim bin 'Abdullah, from his father, that the Messenger of Allah said:
"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him."
أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ، قَالَ سَمِعْتُ ابْنَ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ فَيَبِيتُ ثَلاَثَ لَيَالٍ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3619 |
| In-book reference | : Book 30, Hadith 9 |
| English translation | : Vol. 4, Book 30, Hadith 3649 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2794 c
Abdullah reported that Allah's Apostle (may peace be upon him) was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording.
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ إِدْرِيسَ، يَقُولُ سَمِعْتُ الأَعْمَشَ،
يَرْوِيهِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم
فِي نَخْلٍ يَتَوَكَّأُ عَلَى عَسِيبٍ . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ عَنِ الأَعْمَشِ وَقَالَ فِي رِوَايَتِهِ وَمَا
أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً .
| Reference | : Sahih Muslim 2794c |
| In-book reference | : Book 52, Hadith 17 |
| USC-MSA web (English) reference | : Book 39, Hadith 6714 |
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Sunan Ibn Majah 2355
It was narrated that Muhammad bin Yahya bin Habban said:
“My grandfather was Munqidh bin 'Amr. He was a man who had suffered a head wound and lost the power of speech, but that did not stop him from engaging in trade. He was always being cheated, so he went to the Prophet (SAW) and told him about that. He said to him: 'When you buy something, say: “There should be no intention of cheating,” and for every product you buy, you have the choice for three nights. If you are pleased with it, keep it, and if you are displeased then return it.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانٍ، قَالَ هُوَ جَدِّي مُنْقِذُ بْنُ عَمْرٍو وَكَانَ رَجُلاً قَدْ أَصَابَتْهُ آمَّةٌ فِي رَأْسِهِ فَكَسَرَتْ لِسَانَهُ وَكَانَ لاَ يَدَعُ عَلَى ذَلِكَ التِّجَارَةَ وَكَانَ لاَ يَزَالُ يُغْبَنُ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ
" إِذَا أَنْتَ بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ . ثُمَّ أَنْتَ فِي كُلِّ سِلْعَةٍ ابْتَعْتَهَا بِالْخِيَارِ ثَلاَثَ لَيَالٍ فَإِنْ رَضِيتَ فَأَمْسِكْ وَإِنْ سَخِطْتَ فَارْدُدْهَا عَلَى صَاحِبِهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2355 |
| In-book reference | : Book 13, Hadith 48 |
| English translation | : Vol. 3, Book 13, Hadith 2355 |
Sahih al-Bukhari 5130
Narrated Al-Hasan:
concerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in his connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda (three menstrual periods) were over, the man came again and asked for her hand, but I said to him, 'I married her to you and made her your bed (your wife) and favored you with her, but you divorced her. Now you come to ask for her hand again? No, by Allah, she will never go back to you (again)!' That man was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: 'Do not prevent them.' (2.232) So I said, 'Now I will do it (let her go back to him), O Allah's Apostle."So he married her to him again.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عَمْرٍو، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، {فَلاَ تَعْضُلُوهُنَّ} قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ، أَنَّهَا نَزَلَتْ فِيهِ قَالَ زَوَّجْتُ أُخْتًا لِي مِنْ رَجُلٍ فَطَلَّقَهَا، حَتَّى إِذَا انْقَضَتْ عِدَّتُهَا جَاءَ يَخْطُبُهَا، فَقُلْتُ لَهُ زَوَّجْتُكَ وَفَرَشْتُكَ وَأَكْرَمْتُكَ، فَطَلَّقْتَهَا، ثُمَّ جِئْتَ تَخْطُبُهَا، لاَ وَاللَّهِ لاَ تَعُودُ إِلَيْكَ أَبَدًا، وَكَانَ رَجُلاً لاَ بَأْسَ بِهِ وَكَانَتِ الْمَرْأَةُ تُرِيدُ أَنَّ تَرْجِعَ إِلَيْهِ فَأَنْزَلَ اللَّهُ هَذِهِ الآيَةَ {فَلاَ تَعْضُلُوهُنَّ} فَقُلْتُ الآنَ أَفْعَلُ يَا رَسُولَ اللَّهِ. قَالَ فَزَوَّجَهَا إِيَّاهُ.
| Reference | : Sahih al-Bukhari 5130 |
| In-book reference | : Book 67, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 61 |
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Sahih Muslim 1401
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (may peace be upon him) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said:
I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah, he has no relation with Me
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم سَأَلُوا أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم عَنْ عَمَلِهِ فِي السِّرِّ فَقَالَ بَعْضُهُمْ لاَ أَتَزَوَّجُ النِّسَاءَ . وَقَالَ بَعْضُهُمْ لاَ آكُلُ اللَّحْمَ . وَقَالَ بَعْضُهُمْ لاَ أَنَامُ عَلَى فِرَاشٍ . فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ . فَقَالَ
" مَا بَالُ أَقْوَامٍ قَالُوا كَذَا وَكَذَا لَكِنِّي أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي " .
| Reference | : Sahih Muslim 1401 |
| In-book reference | : Book 16, Hadith 6 |
| USC-MSA web (English) reference | : Book 8, Hadith 3236 |
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Sunan Abi Dawud 4811
Narrated Abu Hurayrah:
The Prophet (saws) said: He who does not thank the people is not thankful to Allah.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَشْكُرُ اللَّهَ مَنْ لاَ يَشْكُرُ النَّاسَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4811 |
| In-book reference | : Book 43, Hadith 39 |
| English translation | : Book 42, Hadith 4793 |
Sunan Abi Dawud 809
Narrated Abdullah ibn Abbas:
I do not know whether the Messenger of Allah (saws) would recite the Qur'an at the noon and afternoon prayer or not.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ أَدْرِي أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لاَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 809 |
| In-book reference | : Book 2, Hadith 419 |
| English translation | : Book 3, Hadith 808 |
Mishkat al-Masabih 1303
Al-A‘raj said:
I never came upon the people without hearing them cursing the infidels during Ramadan. The reader recited sura al-Baqara (Al-Qur’an; 2) in the course of eight rak'as, and when he made it serve for twelve rak'as the people thought he had shortened the prayer.
Malik transmitted it.
وَعَن الْأَعْرَج قَالَ: مَا أَدْرَكْنَا النَّاسَ إِلَّا وَهُمْ يَلْعَنُونَ الْكَفَرَةَ فِي رَمَضَانَ قَالَ: وَكَانَ الْقَارِئُ يَقْرَأُ سُورَةَ الْبَقَرَةِ فِي ثَمَانِ رَكَعَاتٍ وَإِذَا قَامَ بِهَا فِي ثِنْتَيْ عَشْرَةَ رَكْعَةً رَأَى النَّاسُ أَنه قد خفف. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1303 |
| In-book reference | : Book 4, Hadith 714 |
Al-Adab Al-Mufrad 1058
Ibn 'Umar reported that when his children had reached puberty
and he had withdrawn to his room, none of them entered where he was except
with his permission.
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هِشَامٍ الدَّسْتُوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا بَلَغَ بَعْضُ وَلَدِهِ الْحُلُمَ عَزَلَهُ، فَلَمْ يَدْخُلْ عَلَيْهِ إِلا بِإِذْنٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1058 |
| In-book reference | : Book 43, Hadith 8 |
| English translation | : Book 43, Hadith 1058 |
Sunan an-Nasa'i 4363
It was narrated that Sa'eed bin Al-Musayyab said:
"Whoever wants to offer a sacrifice when dhul-Hijjah begins, let him not remove anything from his hair or nails." I (the narrator) mentioned that to 'Ikrimah, and he said: "Should he not also keep away from women and perfume?"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنْ عُثْمَانَ الأَحْلاَفِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ مَنْ أَرَادَ أَنْ يُضَحِّيَ، فَدَخَلَتْ أَيَّامُ الْعَشْرِ فَلاَ يَأْخُذْ مِنْ شَعْرِهِ وَلاَ أَظْفَارِهِ . فَذَكَرْتُهُ لِعِكْرِمَةَ فَقَالَ أَلاَ يَعْتَزِلُ النِّسَاءَ وَالطِّيبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4363 |
| In-book reference | : Book 43, Hadith 3 |
| English translation | : Vol. 5, Book 43, Hadith 4368 |
وَكَانَ عَلِيٌّ " يَرُدُّ عَلَى كُلِّ ذِي سَهْمٍ، إِلَّا الْمَرْأَةَ وَالزَّوْجَ "
| Arabic reference | : Book 21, Hadith 2859 |
Sahih Muslim 785 a
'Urwa b. Zubair reported that 'A'isha, the wife of the Apostle of Allah (may peace be upon him), told him that (once) Haula' dint Tuwait b. Habib b. Asad b. 'Abd al-'Uzzi passed by her (at the time) when the Messenger of Allah (may peace be upon him) was with her. I ('A'Isha) said:
It Is Haula' bint Tuwait and they say that she does not sleep at night. Upon this the Messenger of Allah (may peace be upon him) said: (Oh) she does not sleep at night! Choose an act which you are capable of doing (continuously). By Allah, Allah would not grow weary, but you will grow weary.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ الْحَوْلاَءَ بِنْتَ تُوَيْتِ بْنِ حَبِيبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى مَرَّتْ بِهَا وَعِنْدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ هَذِهِ الْحَوْلاَءُ بِنْتُ تُوَيْتٍ وَزَعَمُوا أَنَّهَا لاَ تَنَامُ اللَّيْلَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَنَامُ اللَّيْلَ خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَوَاللَّهِ لاَ يَسْأَمُ اللَّهُ حَتَّى تَسْأَمُوا " .
| Reference | : Sahih Muslim 785a |
| In-book reference | : Book 6, Hadith 261 |
| USC-MSA web (English) reference | : Book 4, Hadith 1716 |
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'A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The most despicable amongst people in the sight of Allah is the ruthless argumentative (person).” Related by Muslim.
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَبْغَضُ اَلرِّجَالِ إِلَى اَللَّهِ اَلْأَلَدُّ اَلْخَصِمُ } أَخْرَجَهُ مُسْلِمٌ. 1
| Sunnah.com reference | : Book 16, Hadith 82 |
| English translation | : Book 16, Hadith 1561 |
| Arabic reference | : Book 16, Hadith 1518 |
Mishkat al-Masabih 4069
‘A'isha told that some people said, “Messenger of God, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mention God’s name over it.” He replied, “Mention God’s name yourselves and eat.”
Bukhari transmitted it.
وَعَن عَائِشَة قَالَت: قَالُوا: يَا رَسُولَ اللَّهِ إِنَّ هُنَا أَقْوَامًا حَدِيثٌ عَهْدُهُمْ بِشِرْكٍ يَأْتُونَنَا بِلُحْمَانٍ لَا نَدْرِي أَيَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا أَمْ لَا؟ قَالَ: «اذْكُرُوا أَنْتُم اسمَ اللَّهِ وكلوا» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4069 |
| In-book reference | : Book 20, Hadith 6 |
Mishkat al-Masabih 1936
'A’isha said that when she told God’s messenger she had two neighbours and asked to which of them she should send a present, he replied,
“To the one who lives nearer you.”
Bukhari transmitted it.
وَعَن عَائِشَة قَالَت: يَا رَسُول الله إِن لِي جَارَيْنِ فَإِلَى أَيِّهِمَا أُهْدِي؟ قَالَ: «إِلَى أقربهما مِنْك بَابا» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1936 |
| In-book reference | : Book 6, Hadith 161 |
Mishkat al-Masabih 4389
He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.”
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ وَأَشَارَ إِلَى الْخِنْصِرِ منْ يَده الْيُسْرَى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4389 |
| In-book reference | : Book 22, Hadith 80 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to do ghusl on the day of Fitr before going to the place of prayer.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ إِلَى الْمُصَلَّى .
| USC-MSA web (English) reference | : Book 10, Hadith 2 |
| Arabic reference | : Book 10, Hadith 432 |
Sunan Abi Dawud 1978
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).
Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَجَّاجُ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا رَمَى أَحَدُكُمْ جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ كُلُّ شَىْءٍ إِلاَّ النِّسَاءَ " . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ ضَعِيفٌ الْحَجَّاجُ لَمْ يَرَ الزُّهْرِيَّ وَلَمْ يَسْمَعْ مِنْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1978 |
| In-book reference | : Book 11, Hadith 258 |
| English translation | : Book 10, Hadith 1973 |
Sunan Abi Dawud 4283
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: If only one day of this time (world) remained, Allah would raise up a man from my family who would fill this earth with justice as it has been filled with oppression.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا فِطْرٌ، عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ، عَنْ أَبِي الطُّفَيْلِ، عَنْ عَلِيٍّ، - رضى الله تعالى عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَوْ لَمْ يَبْقَ مِنَ الدَّهْرِ إِلاَّ يَوْمٌ لَبَعَثَ اللَّهُ رَجُلاً مِنْ أَهْلِ بَيْتِي يَمْلأُهَا عَدْلاً كَمَا مُلِئَتْ جَوْرًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4283 |
| In-book reference | : Book 38, Hadith 5 |
| English translation | : Book 37, Hadith 4270 |
Mishkat al-Masabih 851, 852
‘Abdallah b. Mas'ud said:
I cannot count how often I heard God’s Messenger reciting in the two rak'as after the sunset prayer and in the two rak'as before the dawn prayer, “Say, O unbelievers,” and “Say, He is God, one God.”
Tirmidhi transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority, but he did not mention “after the sunset prayer.”
وَعَنْ عَبْدُ اللَّهِ بْنِ مَسْعُودٍ قَالَ: مَا أحصي مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَفِي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ: بِ (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
و (قل هوا لله أحد)
رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي هُرَيْرَةَ إِلَّا أَنه لم يذكر: «بعد الْمغرب»
| حسن, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 851, 852 |
| In-book reference | : Book 4, Hadith 276 |
Al-Adab Al-Mufrad 461
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "None of you will be saved by his actions?" "Not
even you, Messenger of Allah?" they asked. "Not even me," he replied, "unless
Allah covers me with mercy from Him. But act correctly and wisely and worship
in the morning and evening and during part of the night. Keep to a middle
path and you will arrive."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: لَنْ يُنَجِّي أَحَدًا مِنْكُمْ عَمَلٌ، قَالُوا: وَلاَ أَنْتَ يَا رَسُولَ اللهِ، قَالَ: وَلاَ أَنَا، إِلاَّ أَنْ يَتَغَمَّدَنِي اللَّهُ مِنْهُ بِرَحْمَةٍ، فَسَدِّدُوا وَقَارِبُوا وَاغْدُوا وَرُوحُوا، وَشَيْءٌ مِنَ الدُّلْجَةِ، وَالْقَصْدَ الْقَصْدَ تَبْلُغُوا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 461 |
| In-book reference | : Book 25, Hadith 20 |
| English translation | : Book 25, Hadith 461 |
Sunan Ibn Majah 3578
Mu’awiyah bin Qurrah narrated that his father said:
“I came to
the
Messenger of Allah (saw) and gave him my pledge, and the buttons
of
his shirt were undone.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا ابْنُ دُكَيْنٍ، عَنْ زُهَيْرٍ، عَنْ عُرْوَةَ بْنِ عَبْدِ اللَّهِ بْنِ قُشَيْرٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ قُرَّةَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَبَايَعْتُهُ وَإِنَّ زِرَّ قَمِيصِهِ لَمُطْلَقٌ . قَالَ عُرْوَةُ فَمَا رَأَيْتُ مُعَاوِيَةَ وَلاَ ابْنَهُ فِي شِتَاءٍ وَلاَ صَيْفٍ إِلاَّ مُطْلَقَةً أَزْرَارُهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3578 |
| In-book reference | : Book 32, Hadith 29 |
| English translation | : Vol. 4, Book 32, Hadith 3578 |
Sunan Ibn Majah 3954
It was narrated from Abu Umamah that the Messenger of Allah (saw)
said:
“There will be tribulation in which a man will be a believer
in
the morning and a disbeliever by evening, except the one to whom
Allah
grants knowledge.”
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْوَلِيدِ بْنِ سُلَيْمَانَ بْنِ أَبِي السَّائِبِ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" سَتَكُونُ فِتَنٌ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا إِلاَّ مَنْ أَحْيَاهُ اللَّهُ بِالْعِلْمِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3954 |
| In-book reference | : Book 36, Hadith 29 |
| English translation | : Vol. 5, Book 36, Hadith 3954 |
Sunan Ibn Majah 4000
It was narrated from Abu Sa’eed that the Messenger of Allah (saw)
stood up to deliver a sermon and one of the things that he said was:
“This world is fresh and sweet, and Allah will make your successive
generations therein, so look at what you do and beware of (the
temptations of) this world and beware of (the temptations of) women.”
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ خَطِيبًا فَكَانَ فِيمَا قَالَ
" إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ كَيْفَ تَعْمَلُونَ أَلاَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4000 |
| In-book reference | : Book 36, Hadith 75 |
| English translation | : Vol. 5, Book 36, Hadith 4000 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 604
It was narrated from `Ali (رضي الله عنه) that Fatimah came to the Prophet (ﷺ) to ask him for a servant. He said:
“Shall I not tell you of something that is better for you than that? Say Subhanallah thirty-three times, Allahu Akbar thirty-three times and Alhamdulillah thirty-three times; one of them thirty-four times.`
حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ فَاطِمَةَ، أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْتَخْدِمُهُ فَقَالَ أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ لَكِ مِنْ ذَلِكَ تُسَبِّحِينَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ ثَلَاثًا وَثَلَاثِينَ أَحَدُهَا أَرْبَعًا وَثَلَاثِينَ.
| Grade: | Lts isnad is Sahih, al-Bukhari (5362) and Muslim (2727)] (Darussalam) |
| Reference | : Musnad Ahmad 604 |
| In-book reference | : Book 5, Hadith 41 |
Riyad as-Salihin 444
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was pious, it (the corpse) will say: 'Take me in haste'; but if he was not, it will say (to its bearers): 'Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely died".
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد الخدري، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال:
"إذا وضعت الجنازة واحتملها الناس أو الرجال على أعناقهم، فإن كانت صالحة قالت: فدموني قدموني، وإن كانت غير صالحة، قالت يا ويلها! أين تذهبون بها؟ يسمع صوته كل شئ إلا الإنسان، ولو سمعه صعق" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 444 |
| In-book reference | : Introduction, Hadith 444 |
Riyad as-Salihin 1204
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "There are ten demands of pure nature: trimming the moustache, letting the beard grow, using Miswak (tooth-stick), snuffing up water into the nose (in ablution), paring the nails, washing the bases of the finger joints; plucking the underarm hair, removing of the pubic hair and removing impurities with water from the affected part after a call of nature."
The subnarrator said: I forgot the tenth but it might possibly be the rinsing of the mouth (in ablution).
[Muslim].
The subnarrator said: I forgot the tenth but it might possibly be the rinsing of the mouth (in ablution).
[Muslim].
وعن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم : "عشر من الفطرة: قص الشارب، وإعفاء اللحية، والسواك، واستنشاق الماء، وقص الأظفار، وغسل البراجم، ونتف الإبط، وحلق العانة، وانتقاص الماء" ((قال الراوي: ونسيت العاشرة إلا أن تكون المضمضة، قال: وكيع- وهو أحد رواته-)) . (25) ((رواه مسلم)).(( (26)
| Reference | : Riyad as-Salihin 1204 |
| In-book reference | : Book 8, Hadith 214 |
Riyad as-Salihin 1689
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who keeps a dog, will lose out of his good deeds equal to one Qirat every day, except one who keeps it for guarding the fields or the herd."
[Al-Bukhari and Muslim].
In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."
[Al-Bukhari and Muslim].
In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "من أمسك كلبًا فإنه ينقص كل يوم من عمله قيراط إلا كلب حرث أو ماشية" ((متفق عليه)).
وفي رواية لمسلم: "من اقتنى كلبًا ليس بكلب صيد، ولا ماشية ولا أرض، فإنه ينقص من أجره قيراطان كل يوم".
| Reference | : Riyad as-Salihin 1689 |
| In-book reference | : Book 17, Hadith 179 |
Sahih al-Bukhari 2135
Narrated Ibn `Abbas:
The Prophet forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ الَّذِي حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ سَمِعَ طَاوُسًا، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ أَمَّا الَّذِي نَهَى عَنْهُ النَّبِيُّ صلى الله عليه وسلم فَهْوَ الطَّعَامُ أَنْ يُبَاعَ حَتَّى يُقْبَضَ. قَالَ ابْنُ عَبَّاسٍ وَلاَ أَحْسِبُ كُلَّ شَىْءٍ إِلاَّ مِثْلَهُ.
| Reference | : Sahih al-Bukhari 2135 |
| In-book reference | : Book 34, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 345 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2895
It was narrated that Al-Muhajir Al-Makki said:
"Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: "I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that." (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا قَزَعَةَ الْبَاهِلِيَّ، يُحَدِّثُ عَنِ الْمُهَاجِرِ الْمَكِّيِّ، قَالَ سُئِلَ جَابِرُ بْنُ عَبْدِ اللَّهِ عَنِ الرَّجُلِ، يَرَى الْبَيْتَ أَيَرْفَعُ يَدَيْهِ قَالَ مَا كُنْتُ أَظُنُّ أَحَدًا يَفْعَلُ هَذَا إِلاَّ الْيَهُودَ حَجَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نَكُنْ نَفْعَلُهُ .
| Reference | : Sunan an-Nasa'i 2895 |
| In-book reference | : Book 24, Hadith 278 |
| English translation | : Vol. 3, Book 24, Hadith 2898 |
Sunan an-Nasa'i 4473
It was narrated from Yahya bin Sa 'eed who said:
"I heard Nafi narrating from Ibn 'Umar, form the Messenger of Allah 'the two parties to a transaction both have the choice so long as they have not separated unless they have chosen to conclude the transaction. " Nafi said: ''When 'Abdullah bought something he like, he would leave straightaway."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ سَمِعْتُ نَافِعًا، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ فِي بَيْعِهِمَا مَا لَمْ يَفْتَرِقَا إِلاَّ أَنْ يَكُونَ الْبَيْعُ خِيَارًا " . قَالَ نَافِعٌ فَكَانَ عَبْدُ اللَّهِ إِذَا اشْتَرَى شَيْئًا يُعْجِبُهُ فَارَقَ صَاحِبَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4473 |
| In-book reference | : Book 44, Hadith 25 |
| English translation | : Vol. 5, Book 44, Hadith 4478 |
Sunan an-Nasa'i 5104
It was narrated from Ibn 'Awn, from Ash-Sha'bi, from Al-Harith, who said:
"The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ قَالَ إِلاَّ مِنْ دَاءٍ فَقَالَ نَعَمْ وَالْحَالُّ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5104 |
| In-book reference | : Book 48, Hadith 65 |
| English translation | : Vol. 6, Book 48, Hadith 5107 |
Jami` at-Tirmidhi 3381
Jabir narrated that :
the Messenger of Allah said: “There is none who utters a supplication, except that Allah gives him what he asked, or prevents evil from him that is equal to it – as long as he does not supplicate for something evil, or the cutting of ties of the womb.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ أَحَدٍ يَدْعُو بِدُعَاءٍ إِلاَّ آتَاهُ اللَّهُ مَا سَأَلَ أَوْ كَفَّ عَنْهُ مِنَ السُّوءِ مِثْلَهُ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ " . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَعُبَادَةَ بْنِ الصَّامِتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3381 |
| In-book reference | : Book 48, Hadith 12 |
| English translation | : Vol. 6, Book 45, Hadith 3381 |
Riyad as-Salihin 93
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".
[At-Tirmidhi, who categorized it as Hadith Hasan].
[At-Tirmidhi, who categorized it as Hadith Hasan].
السابع: عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" بادروا بالأعمال سبعاً. هل تنتظرون إلا فقراً منسياً، أو غنى مطغياً، أو مرضاً مفسداً، أو هرماً مفنداً أو موتاً مجهزاً أو الدجال فشر غائب ينتظر، أو الساعة فالساعة أدهى وأمر!" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 93 |
| In-book reference | : Introduction, Hadith 93 |
Sahih Muslim 1719
Zaid b. Khalid al-Juhani reported Allah's Apostle (may peace be upon him) as saying:
Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنِ ابْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ، الْجُهَنِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا " .
| Reference | : Sahih Muslim 1719 |
| In-book reference | : Book 30, Hadith 25 |
| USC-MSA web (English) reference | : Book 18, Hadith 4268 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 944
Ibn Umar said:
"Whoever performs Hajj to the House, then let the last of their acts be at the House, except for menstruating women. The Messenger of Allah gave them permission (to leave)." (Sahih Mawquf)
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَنْ حَجَّ الْبَيْتَ فَلْيَكُنْ آخِرُ عَهْدِهِ بِالْبَيْتِ إِلاَّ الْحُيَّضَ وَرَخَّصَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ .
| Reference | : Jami` at-Tirmidhi 944 |
| In-book reference | : Book 9, Hadith 137 |
| English translation | : Vol. 2, Book 4, Hadith 944 |
Sahih Muslim 2256 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The truest word uttered by a poet is this verse of Labid: "Behold! apart from Allah everything is vain," and Umayya b. Abu Salt was almost a Muslim.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ،
بْنِ عُمَيْرٍ حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"
أَصْدَقُ كَلِمَةٍ قَالَهَا شَاعِرٌ كَلِمَةُ لَبِيدٍ أَلاَ كُلُّ شَىْءٍ مَا خَلاَ اللَّهَ بَاطِلٌ وَكَادَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ
أَنْ يُسْلِمَ " .
| Reference | : Sahih Muslim 2256b |
| In-book reference | : Book 41, Hadith 4 |
| USC-MSA web (English) reference | : Book 28, Hadith 5605 |
| (deprecated numbering scheme) |
Sahih Muslim 2305 a
Jabir b. Samura reported Allah's Messenger (may peace be upon him) as saying:
Behold, I shall be present ahead of you on the Cistern, and the distance between its different sides would be like that between Sana' and Aila, and its jugs would be like stars in the sky.
حَدَّثَنِي الْوَلِيدُ بْنُ شُجَاعِ بْنِ الْوَلِيدِ السَّكُونِيُّ، حَدَّثَنِي أَبِي، - رَحِمَهُ اللَّهُ - حَدَّثَنِي
زِيَادُ بْنُ خَيْثَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه
وسلم قَالَ
" أَلاَ إِنِّي فَرَطٌ لَكُمْ عَلَى الْحَوْضِ وَإِنَّ بُعْدَ مَا بَيْنَ طَرَفَيْهِ كَمَا بَيْنَ صَنْعَاءَ وَأَيْلَةَ
كَأَنَّ الأَبَارِيقَ فِيهِ النُّجُومُ " .
| Reference | : Sahih Muslim 2305a |
| In-book reference | : Book 43, Hadith 61 |
| USC-MSA web (English) reference | : Book 30, Hadith 5711 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1627
It was
narrated that ‘Aishah said:
“When the Messenger of Allah (SAW)
passed away, Abu Bakr was with his wife, the daughter of Kharijah, in
villages surrounding Al-Madinah. They started to say: ‘The Prophet
(SAW) has not died, rather he has been overcome with what used to
overcome him at the time of Revelation.’ Then Abu Bakr came and
uncovered his (the Prophet’s (SAW)) face, kissed him between the
eyes
and said: ‘You are too noble before Allah for Him to cause you
to die
twice. By Allah, the Messenger of Allah (SAW) has indeed
died.’ ‘Umar
was in a corner of the mosque saying: ‘By Allah,
the Messenger of
Allah (SAW) has not died and he will never die until
the hands and
feet of most of the hypocrites are cut off.’ Then Abu
Bakr stood up,
ascended the pulpit and said: ‘Whoever used to
worship Allah, Allah is
alive and will never die. Whoever used to
worship Muhammad, Muhammad
is dead. “Muhammad is no more than a
Messenger, and indeed (many)
Messengers have passed away before him.
If he dies or is killed, will
you then turn back on your heels (as
disbelievers)? And he who turns
back on his heels, not the least harm
will he do to Allah; and Allah
will give reward to those who are
grateful.’” [3:144] ‘Umar said: ‘It
was as if I had never
read (that Verse) before that day.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ عِنْدَ امْرَأَتِهِ ابْنَةِ خَارِجَةَ بِالْعَوَالِي فَجَعَلُوا يَقُولُونَ لَمْ يَمُتِ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِنَّمَا هُوَ بَعْضُ مَا كَانَ يَأْخُذُهُ عِنْدَ الْوَحْىِ . فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ وَجْهِهِ وَقَبَّلَ بَيْنَ عَيْنَيْهِ وَقَالَ أَنْتَ أَكْرَمُ عَلَى اللَّهِ مِنْ أَنْ يُمِيتَكَ مَرَّتَيْنِ قَدْ وَاللَّهِ مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . وَعُمَرُ فِي نَاحِيَةِ الْمَسْجِدِ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلاَ يَمُوتُ حَتَّى يَقْطَعَ أَيْدِيَ أُنَاسٍ مِنَ الْمُنَافِقِينَ كَثِيرٍ وَأَرْجُلَهُمْ . فَقَامَ أَبُو بَكْرٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ مَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لَمْ يَمُتْ وَمَنْ كَانَ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا قَدْ مَاتَ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ} . قَالَ عُمَرُ فَلَكَأَنِّي لَمْ أَقْرَأْهَا إِلاَّ يَوْمَئِذٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1627 |
| In-book reference | : Book 6, Hadith 195 |
| English translation | : Vol. 1, Book 6, Hadith 1627 |
Mishkat al-Masabih 5447
Anas reported God's messenger as saying, "The least of the signs of the last hour will be a fire which will gather mankind from the East to the West."
Bukhari transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ أَشْرَاطِ السَّاعَةِ نَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ» . رَوَاهُ الْبُخَارِيُّ
| Reference | : Mishkat al-Masabih 5447 |
| In-book reference | : Book 27, Hadith 68 |
Narrated ['Aishah (RA)]:
I saw Allah's Messenger (SAW) at the door of my house screening me while I watched some Abyssinians (Ethiopians) who were playing in the mosque... (the narration).
[Agreed upon].
وَعَنْهَا قَالَتْ : { رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَسْتُرُنِي , وَأَنَا أَنْظُرُ إِلَى اَلْحَبَشَةِ يَلْعَبُونَ فِي اَلْمَسْجِدِ . . . } اَلْحَدِيثَ . مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 132 |
| English translation | : Book 2, Hadith 258 |
| Arabic reference | : Book 2, Hadith 260 |
Mishkat al-Masabih 2171
‘Uthmān b. ‘Affān said, “If anyone recites the end of Āl ‘Imrān (Qur’ān, 3) on a night, the reward for a night spent in prayer will be recorded for him.”
Transmitted by Dārimī.
وَعَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: مَنْ قَرَأَ آخِرَ آلِ عِمْرَانَ فِي لَيْلَة كتب لَهُ قيام لَيْلَة. رَوَاهُ الدَّارمِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2171 |
| In-book reference | : Book 8, Hadith 61 |
Sunan Abi Dawud 1669
Buhaysah reported on the authority of his father:
My father sought permission from the Prophet (saws). (When permission was granted and he came near him) he lifted his shirt, and began to kiss him and embrace him (out of love for him). He asked: Messenger of Allah, what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He said: To do good is better for you.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا كَهْمَسٌ، عَنْ سَيَّارِ بْنِ مَنْظُورٍ، - رَجُلٍ مِنْ بَنِي فَزَارَةَ - عَنْ أَبِيهِ، عَنِ امْرَأَةٍ، يُقَالُ لَهَا بُهَيْسَةُ عَنْ أَبِيهَا، قَالَتِ اسْتَأْذَنَ أَبِي النَّبِيَّ صلى الله عليه وسلم فَدَخَلَ بَيْنَهُ وَبَيْنَ قَمِيصِهِ فَجَعَلَ يُقَبِّلُ وَيَلْتَزِمُ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ " الْمَاءُ " . قَالَ يَا نَبِيَّ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ " الْمِلْحُ " . قَالَ يَا رَسُولَ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ " أَنْ تَفْعَلَ الْخَيْرَ خَيْرٌ لَكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1669 |
| In-book reference | : Book 9, Hadith 114 |
| English translation | : Book 9, Hadith 1665 |
Sahih al-Bukhari 4990
Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ} قَالَ النَّبِيُّ صلى الله عليه وسلم " ادْعُ لِي زَيْدًا وَلْيَجِئْ بِاللَّوْحِ وَالدَّوَاةِ وَالْكَتِفِ ـ أَوِ الْكَتِفِ وَالدَّوَاةِ ـ ثُمَّ قَالَ " اكْتُبْ لاَ يَسْتَوِي الْقَاعِدُونَ " وَخَلْفَ ظَهْرِ النَّبِيِّ صلى الله عليه وسلم عَمْرُو بْنُ أُمِّ مَكْتُومٍ الأَعْمَى قَالَ يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنِي فَإِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ فَنَزَلَتْ مَكَانَهَا {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} فِي سَبِيلِ اللَّهِ {غَيْرُ أُولِي الضَّرَرِ} "
| Reference | : Sahih al-Bukhari 4990 |
| In-book reference | : Book 66, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3476
Narrated Buhaisah:
On the authority of her father: My father asked the Prophet (saws) for permission (to kiss his body). (When he was given permission), lifting his shirt he approached his body, and began to kiss and stick to him. He then asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Water. He asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Salt. He again asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He said: That you do a good work is better for you.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنْ سَيَّارِ بْنِ مَنْظُورٍ، - رَجُلٍ مِنْ بَنِي فَزَارَةَ - عَنْ أَبِيهِ، عَنِ امْرَأَةٍ، يُقَالُ لَهَا بُهَيْسَةُ عَنْ أَبِيهَا، قَالَتِ اسْتَأْذَنَ أَبِي النَّبِيَّ صلى الله عليه وسلم فَدَخَلَ بَيْنَهُ وَبَيْنَ قَمِيصِهِ فَجَعَلَ يُقَبِّلُ وَيَلْتَزِمُ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ " الْمَاءُ " . قَالَ يَا نَبِيَّ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ " الْمِلْحُ " . قَالَ يَا نَبِيَّ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ " أَنْ تَفْعَلَ الْخَيْرَ خَيْرٌ لَكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3476 |
| In-book reference | : Book 24, Hadith 61 |
| English translation | : Book 23, Hadith 3469 |
Mishkat al-Masabih 3518
Abu Huraira reported God’s Messenger as saying, “None of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلَاحِ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَة من النَّار»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3518 |
| In-book reference | : Book 16, Hadith 65 |
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ أَبِي فُدَيْكٍ ، حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ مَوْلَى الْأَسْلَمِيِّينَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ اللَّهَ مَعَ الدَّائِنِ حَتَّى يُقْضَى دَيْنُهُ مَا لَمْ يَكُنْ فِيمَا يَكْرَهُ اللَّهُ ".
قَالَ : وَكَانَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ يَقُولُ لِخَازِنِهِ : اذْهَبْ فَخُذْ لِي بِدَيْنٍ، فَإِنِّي أَكْرَهُ أَنْ أَبِيتَ لَيْلَةً إِلا وَاللَّهُ مَعِي بَعْدَمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| Arabic reference | : Book 18, Hadith 2515 |
Bulugh al-Maram 68
and Muslim admitted that he dropped this addition deliberately.
وَأَشَارَ مُسْلِمٌ إِلَى أَنَّهُ حَذَفَهَا عَمْدً ا 1 .
| Reference | : Bulugh al-Maram 68 |
| In-book reference | : Book 1, Hadith 81 |
| English translation | : Book 1, Hadith 74 |
Riyad as-Salihin 1253
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "If I remain alive till the next year, I shall also observe fast on the ninth of Muharram."
[Muslim].
[Muslim].
وعن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
"لئن بقيت إلى قابل لأصومن التاسع" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1253 |
| In-book reference | : Book 8, Hadith 263 |
Riyad as-Salihin 788
Umm Salamah (May Allah be pleased with her) reported:
Out of all garments, the Messenger of Allah (PBUH) liked the Qamees the best.
[Abu Dawud and At-Tirmidhi ].
Editor's note: The Qamees is a modest, traditional outfit thought to resemble what is now referred to as a thawb.
عن أم سلمة رضى الله عنها قالت: كان أحب الثياب إلى رسول الله صلى الله عليه وسلم القميص.((رواه أبو داود والترمذي))
| Reference | : Riyad as-Salihin 788 |
| In-book reference | : Book 3, Hadith 11 |
Riyad as-Salihin 1794
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) forbade travelling to the land of the enemy carrying the Qur'an.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما قال:
"نهى رسول الله صلى الله عليه وسلم أن يسافر بالقرآن إلى أرض العدو" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1794 |
| In-book reference | : Book 17, Hadith 284 |
Mishkat al-Masabih 4440
Ya‘la b. Murra told that when the Prophet saw some khaluq (A liquid, yellow perfume mainly composed of saffron) on him he asked whether he had a wife, and when he replied that he had not he said, “Wash it, then wash it, then wash it, and do not use it again.”
Tirmidhi and Nasa'i transmitted it.
مرّة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَلَيْهِ خَلُوقًا فَقَالَ: «أَلَكَ امْرَأَةٌ؟» قَالَ: لَا قَالَ: «فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تعد» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| Reference | : Mishkat al-Masabih 4440 |
| In-book reference | : Book 22, Hadith 129 |
Al-Adab Al-Mufrad 375
Jarir reported that the Prophet, may Allah bless him and grant
him peace, said, "Allah will not show mercy to a person who does not show
mercy to other people."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ قَالَ: أَخْبَرَنِي قَيْسٌ قَالَ: أَخْبَرَنِي جَرِيرٌ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ لا يَرْحَمُ النَّاسَ لا يَرْحَمُهُ اللَّهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 375 |
| In-book reference | : Book 20, Hadith 4 |
| English translation | : Book 20, Hadith 375 |
Riyad as-Salihin 265
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "One who strives to help the widows and the poor is like the one who fights in the way of Allah." The narrator said: I think that he (PBUH) added also: "I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه عن النبي صلى الله عليه وسلم: " الساعي على الأرملة والمسكين كالمجاهد في سبيل الله" وأحسبه قال: " وكالقائم الذي لا يفتر، وكالصائم الذي لا يفطر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 265 |
| In-book reference | : Introduction, Hadith 265 |
Mishkat al-Masabih 583
Ibn ‘Abbas reported God’s Messenger as saying, “Gabriel twice led me in prayer at the House (i.e. the Ka’ba). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when every thing’s shadow was as long as itself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me at the time when food and drink become forbidden to one who is fasting. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when about a third of the night had passed; and he prayed the dawn prayer with me when there was clear daylight. Then turning to me he said, ‘Muhammad, this is the time observed by the prophets before you, and the time is anywhere between these two times.”
Abu Dawud and Tirmidhi transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّنِي جِبْرِيلُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِين كَانَ ظلّ كل شَيْء مثله وَصلى بِي يَعْنِي الْمغرب حِين أفطر الصَّائِم وَصلى بِي الْعشَاء حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَصَلَّى بِيَ الْفَجْرَ فَأَسَفَرَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 583 |
| In-book reference | : Book 4, Hadith 19 |
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا صَدَقَةُ هُوَ ابْنُ خَالِدٍ ، عَنْ يَحْيَى بْنِ الْحَارِثِ ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ ، يَرُدُّهُ إِلَى أَوْسِ بْنِ أَوْسٍ ، يَرُدُّهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ، ثُمَّ غَدَا وَابْتَكَرَ، ثُمَّ جَلَسَ قَرِيبًا مِنْ الْإِمَامِ وَأَنْصَتَ، وَلَمْ يَلْغُ حَتَّى يَنْصَرِفَ الْإِمَامُ، كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا كَعَمَلِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا "
| Arabic reference | : Book 2, Hadith 1517 |
Sunan Ibn Majah 4089
It was narrated that Jubair bin Nufair said:
“Jubair said to me:
‘Let’s go to Dhu Mikhmar, who was a man from among the Companions
of
the Prophet (saw).’ So I went with them and he asked him about
the
peace treaty (with the Romans). He said: ‘I heard the Prophet
(saw)
say: “The Romans will enter into a peace treaty with you,
then you and
they will fight one another as enemies, and you will be
victorious;
you will collect the spoils of war and be safe. Then you
will come
back until you stop in a meadow with many hillocks. A man
from among
the people of the Cross will raise the Cross and will say:
‘The Cross
has prevailed.’ Then a man among the Muslims will
become angry and
will go and break the Cross. Then the Romans will
prove treacherous
(breaking the treaty) (and will gather) for the
fierce battle.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ مَالَ مَكْحُولٌ وَابْنُ أَبِي زَكَرِيَّا إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمَا فَحَدَّثَنَا عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ قَالَ لِي جُبَيْرٌ انْطَلِقْ بِنَا إِلَى ذِي مِخْمَرٍ - وَكَانَ رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ـ صلى الله عليه وسلم ـ - فَانْطَلَقْتُ مَعَهُمَا فَسَأَلَهُ عَنِ الْهُدْنَةِ فَقَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ
" سَتُصَالِحُكُمُ الرُّومُ صُلْحًا آمِنًا ثُمَّ تَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ ثُمَّ تَنْصَرِفُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ الصَّلِيبِ الصَّلِيبَ فَيَقُولُ غَلَبَ الصَّلِيبُ . فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقُومُ إِلَيْهِ فَيَدُقُّهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَيَجْتَمِعُونَ لِلْمَلْحَمَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4089 |
| In-book reference | : Book 36, Hadith 164 |
| English translation | : Vol. 5, Book 36, Hadith 4089 |
Sunan an-Nasa'i 3510
It was narrated that Abu Salamah said:
"Ibn 'Abbas and Abu Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn 'Abbas said: '(She should wait) for the longer of the two periods.' Abu Hurairah said: 'When she gives birth it becomes permissible for her to marry.' Abu Salamah went to Umm Salamah and asked her about that, and she said: 'Subai'ah Al-Aslamiyyah gave birth half a month after her husband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry, so marry whomever you want.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ عَنِ الْمُتَوَفَّى، عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ قَالَ ابْنُ عَبَّاسٍ آخِرُ الأَجَلَيْنِ . وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْ فَقَدْ حَلَّتْ . فَدَخَلَ أَبُو سَلَمَةَ إِلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ، فَقَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلاَنِ أَحَدُهُمَا شَابٌّ وَالآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الْكَهْلُ لَمْ تَحْلِلْ . وَكَانَ أَهْلُهَا غُيَّبًا فَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3510 |
| In-book reference | : Book 27, Hadith 122 |
| English translation | : Vol. 4, Book 27, Hadith 3540 |
Sunan an-Nasa'i 3540
It was narrated from Zainab bint Abi Salamah, from Umm Salamah that a woman from the Quraish came to the Messenger of Allah and said:
"My daughter's husband has died, and I am worried about her eyes; she needs kohl." He said: "One of you used to throw a piece of dung after a year had passed. Rather it (the mourning period) is four months and ten days." I (the narrator) said to Zainab: "What does 'after a year had passed' mean?" She said: "During the Jahiliyyah, if a woman's husband died she would go to the worst room she had and stay there, then, when a year had passed, she would come out and throw a piece of dung behind her."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى بْنِ مَعْدَانَ، قَالَ حَدَّثَنَا ابْنُ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، مَوْلَى الأَنْصَارِ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً، مِنْ قُرَيْشٍ جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدْ خِفْتُ عَلَى عَيْنِهَا وَهِيَ تُرِيدُ الْكُحْلَ فَقَالَ
" قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا " . فَقُلْتُ لِزَيْنَبَ مَا رَأْسُ الْحَوْلِ قَالَتْ كَانَتِ الْمَرْأَةُ فِي الْجَاهِلِيَّةِ إِذَا هَلَكَ زَوْجُهَا عَمَدَتْ إِلَى شَرِّ بَيْتٍ لَهَا فَجَلَسَتْ فِيهِ حَتَّى إِذَا مَرَّتْ بِهَا سَنَةٌ خَرَجَتْ فَرَمَتْ وَرَاءَهَا بِبَعْرَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3540 |
| In-book reference | : Book 27, Hadith 154 |
| English translation | : Vol. 4, Book 27, Hadith 3570 |
Sunan Ibn Majah 1621
It was
narrated that ‘Aishah said:
“The wives of the Prophet (SAW)
gathered together and not one of them lagged behind. Fatimah came,
and
her gait was like that of the Messenger of Allah (SAW). He said,
‘Welcome to my daughter.’ Then he made her sit to his left, and
he
whispered something to her, and she smiled. I said to her: ‘What
made
you weep?’ She said: ‘I will not disclose the secret of the
Messenger
of Allah (SAW).’ I said: ‘I never saw joy so close to
grief as I saw
today.’ When she wept I said: ‘Did the Messenger
of Allah (SAW) tell
you some special words that were not for us, then
you wept?’ And I
asked her about what he had said. She said: ‘I
will not disclose the
secret of the Messenger of Allah (SAW).’
After he died I asked her
what he had said, and she said: ‘He told
me that Jibra’il used to
review the Qur’an with him once each
year, but he had reviewed it with
him twice that year, (and he said:)
“I do not think but that my time
is near. You will be the first of
my family to join me, and what a
good predecessor I am for you.” So
I wept. Then he whispered to me and
said: “Will you not be pleased
to be the leader of the women of this
Ummah?” So I smiled.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّا، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتِ اجْتَمَعْنَ نِسَاءُ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَلَمْ تُغَادِرْ مِنْهُنَّ امْرَأَةٌ فَجَاءَتْ فَاطِمَةُ كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ: " مَرْحَبًا بِابْنَتِي " . ثُمَّ أَجْلَسَهَا عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ. ثُمَّ إِنَّهُ سَارَّهَا. فَضَحِكَتْ أَيْضًا فَقُلْتُ لَهَا: مَا يُبْكِيكِ؟ قَالَتْ: مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقُلْتُ: مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ . فَقُلْتُ لَهَا حِينَ بَكَتْ: أَخَصَّكِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِحَدِيثٍ دُونَنَا ثُمَّ تَبْكِينَ؟ وَسَأَلْتُهَا عَمَّا قَالَ . فَقَالَتْ: مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ -صلى الله عليه وسلم - . حَتَّى إِذَا قُبِضَ سَأَلْتُهَا عَمَّا قَالَ. فَقَالَتْ: إِنَّهُ كَانَ يُحَدِّثُنِي أَنَّ جِبْرَائِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ فِي كُلِّ عَامٍ مَرَّةً وَأَنَّهُ عَارَضَهُ بِهِ الْعَامَ مَرَّتَيْنِ " وَلاَ أُرَانِي إِلاَّ قَدْ حَضَرَ أَجَلِي وَأَنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَكِ " . فَبَكَيْتُ ثُمَّ إِنَّهُ سَارَّنِي فَقَالَ: " أَلاَ تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ - أَوْ نِسَاءِ هَذِهِ الأُمَّةِ - " . فَضَحِكْتُ لِذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1621 |
| In-book reference | : Book 6, Hadith 189 |
| English translation | : Vol. 1, Book 6, Hadith 1621 |
Sahih Muslim 2450 c
`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah's Messenger (may peace be upon him). I (`A'isha) said: I have not seen (anything happening) like today, the happiness being more close to grief (as I see today) when she wept. I said to her: Has Allah's Messenger (may peace be upon him) singled you out for saying something leaving us aside? She then wept and I asked her what he said, and she said: I am not going to divulge the secrets of Allah's Messenger (may peace be upon him). And when he died I again asked her and she said that he (the Holy Prophet) told her: Gabriel used to recite the Qur'an to me once a year and for this year it was twice and so I perceived that my death had drawn near, and that I (Fatima) would be the first amongst the members of his family who would meet him (in the Hereafter). He shall be my good forerunner and it made me weep. He again talked to me secretly (saying): Aren't you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّاءَ، ح وَحَدَّثَنَا
ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتِ
اجْتَمَعَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يُغَادِرْ مِنْهُنَّ امْرَأَةً فَجَاءَتْ فَاطِمَةُ تَمْشِي
كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَرْحَبًا بِابْنَتِي " . فَأَجْلَسَهَا
عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ ثُمَّ إِنَّهُ سَارَّهَا فَضَحِكَتْ
أَيْضًا فَقُلْتُ لَهَا مَا يُبْكِيكِ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم .
فَقُلْتُ مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ . فَقُلْتُ لَهَا حِينَ بَكَتْ أَخَصَّكِ رَسُولُ اللَّهِ صلى
الله عليه وسلم بِحَدِيثِهِ دُونَنَا ثُمَّ تَبْكِينَ وَسَأَلْتُهَا عَمَّا قَالَ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ
اللَّهِ صلى الله عليه وسلم . حَتَّى إِذَا قُبِضَ سَأَلْتُهَا فَقَالَتْ إِنَّهُ كَانَ حَدَّثَنِي " أَنَّ جِبْرِيلَ
كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ عَامٍ مَرَّةً وَإِنَّهُ عَارَضَهُ بِهِ فِي الْعَامِ مَرَّتَيْنِ وَلاَ أُرَانِي إِلاَّ قَدْ
حَضَرَ أَجَلِي وَإِنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَكِ " . فَبَكَيْتُ لِذَلِكِ ثُمَّ إِنَّهُ سَارَّنِي
فَقَالَ " أَلاَ تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ أَوْ سَيِّدَةَ نِسَاءِ هَذِهِ الأُمَّةِ " . فَضَحِكْتُ
لِذَلِكِ .
| Reference | : Sahih Muslim 2450c |
| In-book reference | : Book 44, Hadith 144 |
| USC-MSA web (English) reference | : Book 31, Hadith 6005 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 871
It was
narrated that ‘Ali bin Shaiban who was part of a delegation
(to the
Prophet (saw)) said:
“We set out until we came to the
Messenger of
Allah (saw), and we gave him our oath of allegiance and
performed
prayer behind him. He glanced out of the corner of his eye
at a man
who was not settling his spine when he bowed and prostrated.
When the
Prophet (saw) finished the prayer, he said: ‘O Muslims, there
is no
prayer for the one who does not settle his spine when bowing and
prostrating.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَلِيِّ بْنِ شَيْبَانَ، عَنْ أَبِيهِ، . عَلِيِّ بْنِ شَيْبَانَ - وَكَانَ مِنَ الْوَفْدِ - قَالَ خَرَجْنَا حَتَّى قَدِمْنَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَبَايَعْنَاهُ وَصَلَّيْنَا خَلْفَهُ فَلَمَحَ بِمُؤْخِرِ عَيْنِهِ رَجُلاً لاَ يُقِيمُ صَلاَتَهُ - يَعْنِي صُلْبَهُ - فِي الرُّكُوعِ وَالسُّجُودِ فَلَمَّا قَضَى النَّبِيُّ ـ صلى الله عليه وسلم ـ الصَّلاَةَ قَالَ
" يَا مَعْشَرَ الْمُسْلِمِينَ لاَ صَلاَةَ لِمَنْ لاَ يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 871 |
| In-book reference | : Book 5, Hadith 69 |
| English translation | : Vol. 1, Book 5, Hadith 871 |
Jami` at-Tirmidhi 265
Abu Mas'ud Al-Ansari [Al-Badri] narrated that :
Allah's Messenger said: "The Salat is not acceptable if a man is not at rest - meaning his back - while bowing and prostrating."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ الْبَدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لا تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ فِيهَا الرَّجُلُ يَعْنِي صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ شَيْبَانَ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَرِفَاعَةَ الزُّرَقِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مَسْعُودٍ الأَنْصَارِيِّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ يَرَوْنَ أَنْ يُقِيمَ الرَّجُلُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ . وَقَالَ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ مَنْ لَمْ يُقِمْ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ فَصَلاَتُهُ فَاسِدَةٌ لِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم " لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ " . وَأَبُو مَعْمَرٍ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ . وَأَبُو مَسْعُودٍ الأَنْصَارِيُّ الْبَدْرِيُّ اسْمُهُ عُقْبَةُ بْنُ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 265 |
| In-book reference | : Book 2, Hadith 117 |
| English translation | : Vol. 1, Book 2, Hadith 265 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1240
Urwah ibn az-Zubayr reported that Marwan ibn al-Hakam asked AbuHurayrah:
Did you pray in time of danger with the Messenger of Allah (saws)?
AbuHurayrah replied: Yes. Marwan then asked: When? AbuHurayrah said: On the occasion of the Battle of Najd. The Messenger of Allah (saws) stood up to offer the afternoon prayer. One section stood with him (to pray) and the other was standing before the enemy, and their backs were towards the qiblah. The Messenger of Allah (saws) uttered the takbir and all of them too uttered the takbir, i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah (saws) offered one rak'ah and the section that was with him also prayed one rak'ah. He then prostrated himself and those who were with him also prostrated, while the other section was standing before the enemy.
The Messenger of Allah (saws) then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah (saws) was standing in the same position. Then they stood up and the Messenger of Allah (may peace be upon) prayed another rak'ah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated, while the Messenger of Allah (saws) remained seated and also those who were with him. The salutation then followed. The Messenger of Allah (saws) uttered the salutation and all of them uttered it together. The Messenger of Allah (saws) prayed two rak'ahs and each of the two sections prayed one rak'ah with him (and the other by themselves).
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، وَابْنُ، لَهِيعَةَ قَالاَ أَخْبَرَنَا أَبُو الأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يُحَدِّثُ عَنْ مَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ هَلْ صَلَّيْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ قَالَ أَبُو هُرَيْرَةَ نَعَمْ . قَالَ مَرْوَانُ مَتَى فَقَالَ أَبُو هُرَيْرَةَ عَامَ غَزْوَةِ نَجْدٍ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى صَلاَةِ الْعَصْرِ فَقَامَتْ مَعَهُ طَائِفَةٌ وَطَائِفَةٌ أُخْرَى مُقَابِلَ الْعَدُوِّ ظُهُورُهُمْ إِلَى الْقِبْلَةِ فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرُوا جَمِيعًا الَّذِينَ مَعَهُ وَالَّذِينَ مُقَابِلِي الْعَدُوِّ ثُمَّ رَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَةً وَاحِدَةً وَرَكَعَتِ الطَّائِفَةُ الَّتِي مَعَهُ ثُمَّ سَجَدَ فَسَجَدَتِ الطَّائِفَةُ الَّتِي تَلِيهِ وَالآخَرُونَ قِيَامٌ مُقَابِلِي الْعَدُوِّ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَامَتِ الطَّائِفَةُ الَّتِي مَعَهُ فَذَهَبُوا إِلَى الْعَدُوِّ فَقَابَلُوهُمْ وَأَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلِي الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ كَمَا هُوَ ثُمَّ قَامُوا فَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَةً أُخْرَى وَرَكَعُوا مَعَهُ وَسَجَدَ وَسَجَدُوا مَعَهُ ثُمَّ أَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابِلِي الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَاعِدٌ وَمَنْ مَعَهُ ثُمَّ كَانَ السَّلاَمُ فَسَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَلَّمُوا جَمِيعًا فَكَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَكْعَتَانِ وَلِكُلِّ رَجُلٍ مِنَ الطَّائِفَتَيْنِ رَكْعَةٌ رَكْعَةٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1240 |
| In-book reference | : Book 4, Hadith 43 |
| English translation | : Book 4, Hadith 1236 |
Sahih al-Bukhari 7376
Narrated Jarir bin `Abdullah:
Allah's Apostle said, "Allah will not be merciful to those who are not merciful to mankind."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، وَأَبِي، ظَبْيَانَ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَرْحَمُ اللَّهُ مَنْ لاَ يَرْحَمُ النَّاسَ ".
| Reference | : Sahih al-Bukhari 7376 |
| In-book reference | : Book 97, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 473 |
| (deprecated numbering scheme) |
Sahih Muslim 1771 a
It has been narrated on the authority of Anas b. Malik who said:
When the Muhajirs migrated from Mecca to Medina; they came (in a state that) they had not anything (i. e. money) in theirhands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas b. Malik was called Umm Sulaim and she was also the mother of 'Abdullah b. Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah (may peace be upon him) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama b. Zaid. When the Messenger of Allah (may peace be upon him) had finished the war with the people of Khaibar and returned to Medina, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas b. Malik said: ) The Messenger of. Allah (may peace be upon him) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama b. Zaid who was the slave-girl of 'Abdullah b. 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah (may peace be upon him) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid b. Haritha. She died five months after the death of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ الْمَدِينَةَ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَىْءٌ وَكَانَ الأَنْصَارُ أَهْلَ الأَرْضِ وَالْعَقَارِ فَقَاسَمَهُمُ الأَنْصَارُ عَلَى أَنْ أَعْطَوْهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُونَهُمُ الْعَمَلَ وَالْمَئُونَةَ وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ وَهْىَ تُدْعَى أُمَّ سُلَيْمٍ - وَكَانَتْ أُمَّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ كَانَ أَخًا لأَنَسٍ لأُمِّهِ - وَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ صلى الله عليه وسلم عِذَاقًا لَهَا فَأَعْطَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَوْلاَتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ . قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَرَغَ مِنْ قِتَالِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ - قَالَ - فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُمِّي عِذَاقَهَا وَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ . قَالَ ابْنُ شِهَابٍ وَكَانَ مِنْ شَأْنِ أُمِّ أَيْمَنَ أُمِّ أُسَامَةَ بْنِ زَيْدٍ أَنَّهَا كَانَتْ وَصِيفَةً لِعَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ وَكَانَتْ مِنَ الْحَبَشَةِ فَلَمَّا وَلَدَتْ آمِنَةُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ مَا تُوُفِّيَ أَبُوهُ فَكَانَتْ أُمُّ أَيْمَنَ تَحْضُنُهُ حَتَّى كَبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَعْتَقَهَا ثُمَّ أَنْكَحَهَا زَيْدَ بْنَ حَارِثَةَ ثُمَّ تُوُفِّيَتْ بَعْدَ مَا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِخَمْسَةِ أَشْهُرٍ .
| Reference | : Sahih Muslim 1771a |
| In-book reference | : Book 32, Hadith 84 |
| USC-MSA web (English) reference | : Book 19, Hadith 4375 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2088
Zirr b. Hubaish said:
I questioned Ubayy b. Ka'b about a statement by his brother [not actual brother] Ibn Mas'ud to the effect that anyone who gets up for prayer every night in the year will hit upon lailat al-qadr, and he replied, “God have mercy on him! He meant that people should not content themselves [with that might alone]. He knew that it was in Ramadan among the last ten nights and that it was the twenty-seventh.” He then swore without any reservation that it was the twenty-seventh, and when I asked, “On what ground do you state that, Abul Mundhir? [Ubayy's kunya]” he replied, “By the indication (or sign)* of which God’s messenger informed us, viz. that the sun rises on that day without rays.” *An alternative, the transmitter not being sure which word was used.
*An alternative, the transmitter not being sure which word was used.
Muslim transmitted it.
وَعَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ: مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ. فَقَالَ C أَرَادَ أَنْ لَا يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ثُمَّ حَلَفَ لَا يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ. فَقُلْتُ: بِأَيِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ: بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا تَطْلُعُ يَوْمَئِذٍ لَا شُعَاعَ لَهَا. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2088 |
| In-book reference | : Book 7, Hadith 129 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 27
Ibn Juraij said:
My father told me that the Companions of the Prophet (ﷺ) did not know where to bury the Prophet (ﷺ) until Abu Bakr said: I heard the Messenger of Allah (ﷺ) say: `A Prophet is not to be buried except where he died.” So they removed his bed and dug a grave for him beneath
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبِي أَنَّ أَصْحَابَ النَّبِيِّ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَدْرُوا أَيْنَ يَقْبُرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَنْ يُقْبَرَ نَبِيٌّ إِلَّا حَيْثُ يَمُوتُ فَأَخَّرُوا فِرَاشَهُ وَحَفَرُوا لَهُ تَحْتَ فِرَاشِهِ.
| Grade: | Sahih. A qawi strong hadeeth because of other isnads; this isnad is Da'if because it is inuuqati' interrupted (Darussalam) |
| Reference | : Musnad Ahmad 27 |
| In-book reference | : Book 1, Hadith 27 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1784
It was narrated from Sa'eed bin Jubair, from a man who he thought was good, that :
Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (SAW) said: "There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ رَجُلٍ، عِنْدَهُ رِضًا أَخْبَرَهُ أَنَّ عَائِشَةَ رضى الله عنها أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ فَغَلَبَهُ عَلَيْهَا نَوْمٌ إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرَ صَلاَتِهِ وَكَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1784 |
| In-book reference | : Book 20, Hadith 187 |
| English translation | : Vol. 2, Book 20, Hadith 1785 |
Sahih al-Bukhari » Virtues of Prayer at Masjid Makkah and Madinah - كتاب فضل الصلاة فى مسجد مكة والمدينة
Sahih al-Bukhari 1190
Narrated Abu Huraira:
Allah's Apostle said, "One prayer in my Mosque is better than one thousand prayers in any other mosque excepting Al-Masjid-AI-Haram."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ رَبَاحٍ، وَعُبَيْدِ اللَّهِ بْنِ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ إِلاَّ الْمَسْجِدَ الْحَرَامَ ".
| Reference | : Sahih al-Bukhari 1190 |
| In-book reference | : Book 20, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 282 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1455
Narrated Anas:
Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ {الصَّدَقَةَ} الَّتِي أَمَرَ اللَّهُ رَسُولَهُ صلى الله عليه وسلم
" وَلاَ يُخْرَجُ فِي الصَّدَقَةِ هَرِمَةٌ، وَلاَ ذَاتُ عَوَارٍ، وَلاَ تَيْسٌ، إِلاَّ مَا شَاءَ الْمُصَدِّقُ ".
| Reference | : Sahih al-Bukhari 1455 |
| In-book reference | : Book 24, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 535 |
| (deprecated numbering scheme) |
Sahih Muslim 1501 e
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ نَافِعٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ مَا يَبْلُغُ قِيمَتَهُ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
| Reference | : Sahih Muslim 1501e |
| In-book reference | : Book 27, Hadith 74 |
| USC-MSA web (English) reference | : Book 15, Hadith 4104 |
| (deprecated numbering scheme) |