It is good for a slave that he worships Allah well, and serves his master (well). It is good for him.

" A person from among the Ansar willed away the freedom of six slaves of his at the time of his death."

" That (the shield) was valuable those days."

I saw a group of people near the Ka'ba.... Then he narrated the tradition as narrated by A'mash.

“Barfah’s husband was a slave, so the Messenger of Allah let her chose, and she chose herself, and if he was a free man she would not have had a choice.”

the Messenger of Allah said: "A son could not do enough for his father, unless he found him as a slave and purchased him to set him free."

The Aposlte of Allah (May peace be upon him) forbade giving four names to our slaves : Aflah (successful), Yasar (wealth), Naf(beneficial) and Rabah (profit).

The Messenger of Allah (saws) cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.

The Messenger of Allaah (sal Allaahu alayhi wa sallam) was asked about water in desert. He then narrated a similar tradition (as mentioned above).

He rinsed his mouth and snuffed up water from one hand, doing that three times.

we used to offer supererogatory prayers and recite supplications while we were standing, and would glorify Allah while bowing and prostrating.

The Prophet of Allah (saws) said: There are seven takers in the first rak'ah and five in the second rak'ah of the prayer offered on the day of the breaking of the fast.

A similar tradition has also been narrated by Jabir bin ‘Abd Allaah from the Prophet (saws). But this version adds after the phrase “their due” And do not go beyond the destinations.

The tradition mentioned above has also been transmitted by ‘Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave.”

Ibn ‘Abbas said that he returned with the Prophet on the day of ‘Arafa, and when the Prophet heard the people behind him shouting loudly at their camels and beating them, he pointed his whip at them and said, “You people must preserve a quiet demeanour, for piety does not consist in going quickly.” Bukhari transmitted it.

‘Abdallah b. Mas'ud said he never saw God’s messenger observe a prayer out of its proper time with the exception of two, the sunset and the evening prayer, which he combined, and the dawn prayer which he observed that day(i.e. al-Muzdalifa) before its proper time. Bukhari and Muslim.

“Umar b. Abu Salama said that he saw God’s Messenger praying in Umm Salama’s house girded with a single garment, placing its two ends over his shoulders.* * This is explained as meaning that the ends were each over a shoulder and under the other armpit and tied over the chest. (Bukhari and Muslim.)

‘Abdallah b. Mas'ud said, “None of you must give the devil any place in his prayer, thinking it is his duty when he leaves to turn only to his right. I have often seen God’s Messenger turning to his left when he went away.” (Bukhari and Muslim.)

Umm Salama said that in the time of God’s Messenger, when the women gave the salutation at the end of the prescribed prayer they got up and departed, but God’s Messenger and the men who prayed remained where they were as long as God wished. Then when God’s Messenger got up the men did so also. Bukhari transmitted it.

‘A'isha reported God’s Messenger as saying, “When one of you dozes while praying he should fall over till he has slept enough, for when one of you prays while dozing he does not know whether he may be asking pardon and vilifying himself. (Bukhari and Muslim.)

We went out from Medina to Mecca with God’s Messenger and he prayed two rak'as at each time of prayer till we returned to Medina. On being asked whether they had stayed any length of time in Mecca, he replied that they had stayed ten days. (Bukhari and Muslim.)

Haritha b. Wahb told that God's messenger exhorted the people to give sadaqa, for the time was coming when a man would go with his sadaqa and find no one to accept it. A man would say, “If you had brought it yesterday I would have accepted it, but I have no need of it today." (Bukhari and Muslim.)

A spy of the polytheists who came to the Prophet when he was on a journey sat and talked with his companions and afterwards withdrew. The Prophet then said, “Look for him and kill him,” so I killed him and the Prophet gave me the spoil taken from him. (Bukhari and Muslim.)

He reported God’s Messenger as saying, “He who engages in jihad in God’s path is like him who fasts and spends the night in prayer, who assiduously recites God’s verses and does not slacken from fasting and prayer until he who is engaged in jihad in God’s path returns.” (Bukhari and Muslim.)

He reported God’s Messenger as saying, “God answers the prayer for forgiveness of him who goes out in His path, being led to do so by nothing but faith in Him and belief in His Messengers, promising to bring him back with the reward or booty he obtains, or bring him into paradise.” (Bukhari and Muslim.)

`A'isha told that she heard God's messenger say, "Mankind will be assembled on the day of resurrection barefoot, naked and uncircumcised." She asked God's messenger whether men and women would be together looking at one another, and he replied, "The matter will be too serious, `A'isha, for them to look at one another." (Bukhari and Muslim.)

Jubair bin Mut'im (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) said concerning the prisoners of war taken at Badr, “If al-Mut’am bin ’Adi had been alive and spoken to me about those filthy ones(as they were polytheists), I would have freed them for him. Related by Al-Bukhari.

Abu Hurairah (BAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever does not give up forged speech and evil actions and does not abandon foolishness, Allah is not in need of his leaving food and drink (i.e. Allah will not accept his FASTING).” Related by Al-Bukhari and Abu Dawud, and the wording is from the latter.

Allah's Messenger (SAW) said, "If a mouse falls into ghee which is solid, throw the mouse and what is surrounding it away; but if it is in a liquid state do not go near it." [Ahmad and Abu Dawud reported it; al-Bukhari and Abu Hatim ruled it to be Wahm (an error) (in reporting it from Abu Hurairah)].

Alḥamdu lillāhil-ladhī 'aḥyānā ba`da mā 'amātanā wa 'ilayhin-nushūr. Praise is to Allah Who gives us life after He has caused us to die and to Him is the return. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/113; Muslim 4/2083

Subḥānallāhi wa biḥamdih. Glory is to Allah and praise is to Him. (Recite one hundred times in Arabic). Reference: "Whoever recites this one hundred times in the morning and in the evening will not be surpassed on the Day of Resurrection by anyone having done better than this except for someone who had recited it more. " Al-Bukhari 4/2071.

Abu Huraira said God's Messenger gave licence regarding the sale of ‘araya for a computation of their amount when dry, provided they were less than five wasqs*, or amounted to five wasqs. Dawud b. al Husain was doubtful [which he said.] (Bukhari and Muslim.) *(wasq is a camel load=60 sa’s)

Abu Huraira said that the Prophet told of a man who used to make loans and say to his servant, “When you come to one who is in straitened circumstances forgive him, for perhaps God may forgive us.” He said that when he met God He forgave him. (Bukhari and Muslim.)

'A’isha told that when Abu Bakr became caliph he said, “My people know that my trade was not incapable of supporting my family, but I have become occupied with the affairs of the Muslims, so Abu Bakr’s family will be supported from this property while he works for it on behalf of the Muslims." Bukhari transmitted it.

The Prophet (PBUH) said, "Iman has over seventy branches - or over sixty branches - the uppermost of which is the declaration: 'None has the right to be worshipped but Allah'; and the least of which is the removal of harmful object from the road, and modesty is a branch of Iman."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "I stand up to lead Salat with the intention of prolonging it. Then I hear the crying of an infant and I shorten the Salat lest I should make it burdensome for his mother".

[Al-Bukhari].

Sa'd bin Abu Waqqas (May Allah be pleased with him) reported in a Hadith included in the chapter of Intention, that Messenger of Allah (PBUH) said, "Whatever you spend seeking thereby the Pleasure of Allah, will have its reward, even the morsel which you put in the mouth of your wife".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said: "If I had gold equal to Mount Uhud (in weight), it would not please me to pass three nights and I have a thing of it left with me, except what I retain for repayment of a debt".

[Al- Bukhari and Muslim].

A bedouin urinated in the mosque and some people rushed to beat him up. The Prophet (PBUH) said: "Leave him alone and pour a bucket of water over it. You have been sent to make things easy and not to make them difficult."

[Al-Bukhari].

I visited 'Ubaidullah bin Ziyad and said to him: "Dear son, I heard Messenger of Allah (PBUH) saying, 'The worst of rulers are those who treat their subjects harshly. Beware, lest you should be one of them."'

[Al-Bukhari].

Messenger of Allah (PBUH) said, "Of the worst lies are: to claim a false father, or to pretend to have seen what one has not seen (tell a false dream), or to attribute to the Messenger of Allah (PBUH) what he has not said."

[Al-Bukhari].

The Messenger of Allah (PBUH) said to me, "This is Jibril (Gabriel) who is conveying you greetings of peace." I responded: "Wa 'Alaihis-Salamu wa Rahmatullahi wa Barakatuhu (May peace be upon him and the Mercy of Allah and His Blessings)."

[Al-Bukhari and Muslim].

I heard the Prophet (PBUH) saying, "A person utters a word thoughtlessly (i.e., without thinking about its being good or not) and, as a result of this, he will fall down into the fire of Hell deeper than the distance between the east and the west."

[Al-Bukhari and Muslim].

We took Suhur (predawn meal) with the Messenger of Allah (PBUH) and then we stood up for (Fajr) Salat (prayer). It was asked: "How long was the gap between the two?" He replied: "The time required for the recitation of fifty Ayat."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who keeps a horse for Jihad purposes, having faith in Allah and relying on His Promise, will find that its fodder, drink, droppings and urine will all be credited to him in his Scales on the Day of Resurrection."

[Al- Bukhari].

The Prophet (PBUH) used to recite frequently in his bowing and prostration: "Subhanak- Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins)."

[Al-Bukhari and Muslim].

I went to the Messenger of Allah (PBUH) on the day of the conquest of Makkah. He was taking a bath at that time. When he finished the bath, he performed eight Rak'ah (of optional) prayers. This was during the Duha (forenoon).

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "There is a Salat (prayer) between every Adhan and Iqamah; there is a Salat between every Adhan and Iqamah." (While saying the same for the) third time (he (PBUH) added), "It is for him who desires (to perform it)."

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying: "On the Day of Resurrection, my followers (or Ummah) will be summoned 'Al-Ghurr Al-Muhajjalun' from the traces of Wudu'. Whoever can increase the area of his radiance should do so."

[Al-Bukhari and Muslim].

I heard the Prophet (PBUH) reciting Surat Wat-Teen Waz-Zaitun (Chapter 95) during the 'Isha' prayer. I have never heard anyone reciting it in a more beautiful voice than his.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "It is not permissible for a woman who believes in Allah and the Last Day to make a journey of one day and night unless she is accompanied by a Mahram (husband or any other relative to whom she is prohibited to marry)."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "In Jannah the believer will have a tent made of a single hollowed pearl of which the length will be sixty miles in the sky. The believer will have his wives with him and he will visit them and they will not be able to see one another."

[Al-Bukhari and Muslim].

We were sitting with the Messenger of Allah (PBUH) when he looked at the full moon and observed, "You shall see your Rubb in the Hereafter as you are seeing this moon; and you will not feel the slightest inconvenience in seeing Him."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe an optional Saum (fast) without the permission of her husband when he is at home. Nor should she allow anyone to enter his house without his permission."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "A person should not enter into a transaction when his (Muslim) brother has already negotiated, nor should he make a proposal of marriage when that of his brother is pending, except with the permission of the latter."

[Al-Bukhari and Muslim]

"All types of women were prohibited for the Messenger of ALlah (SAW) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: "And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5)." And he said: "Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess - whom Allah has given you" up to His saying: "A privilege to only you, not for the (rest of) the believers (33:50)." He made the other types of women unlawful."

Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."

He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "

Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."

Malik said, "His wala' belongs to his master who made him a mudabbar."

Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."

Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."

Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."

Anas said that God’s Messenger used to pray the afternoon prayer when the sun was high and bright, then one would go off to al-'Awali (Villages on high ground outside Medina) and get there while the sun was still high. Parts of al-‘Awali were four miles or thereabouts from Medina. (Bukhari and Muslim.)

Abu Musa reported God’s Messenger as saying, “The one who will receive the greatest reward for prayer is he who lives farthest away, and he who has farthest to walk and he who waits for the prayer to observe it with the imam will have a greater reward than the one who observes it and then goes to sleep.” (Bukhari and Muslim.)

God’s Messenger was reciting as-Sajda (Al-Qur’an; 32) when we were with him. He was prostrating himself and we were doing so along with him, but we were so crowded that none of us could find a place for his forehead when prostrating himself. (Bukhari and Muslim.)

‘A’isha reported God’s messenger as saying, “When a woman gives some of the food in her house, not wasting it, she will have her reward for what she has given and her husband will have his for what he earned. The same applies to a storekeeper. In no respect does the one diminish the reward of the other.” (Bukhari and Muslim.)

Ibn ‘Abbas said the Prophet liked to do the same as the People of the Book in matters about which he had received no command. The People of the Book used to let their hair hang down and the polytheists used to part their hair, so the Prophet let his forelock hang down, but afterwards he parted it. (Bukhari and Muslim.)

Abu Huraira told of hearing God’s messenger state that God most high says, “Who is more in the wrong than he who sets about creating things like what I have created ? Well, let such people create an atom, let them create a grain, or a grain of barley.” (Bukhari and Muslim).

Jabir told that when they were with God’s messenger at Marr az-Zahran and were plucking the fruit of the arak tree he said, “Keep to its black ones, for they are the most pleasant.” He was asked if he had shepherded sheep and replied, “Yes; has there been a prophet who did not shepherd them?” (Bukhari and Muslim.)

He told that when Abu Humaid, one of the Ansar, brought a vessel of milk to the Prophet from an-Naqi'* the Prophet said, “Why did you not cover it up, even by putting a piece of wood on it?” *A place in the wadi al-'Aqiq where camels which had been given in sadaqa were kept. (Bukhari and Muslim.)

Muhammad b. al-Munkadir told that he saw Jabir b. `Abdallah swearing by God that Ibn as-Sayyad was the dajjal, and when he expressed surprise that he should, swear by God, he replied that he had heard `Umar swearing to that in the Prophet's presence without the Prophet making any objection to it. (Bukhari and Muslim.)

He reported God's messenger as saying, "I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror [in the hearts of enemies]; and while I was asleep, I saw myself being brought the keys of the treasures of the earth which were placed in my hand." (Bukhari and Muslim.)

Abu Hurairah (RAA) narrated that The Messenger of Allah said, "A woman is not to fast (even) for one day while her husband is present except with his permission" Agreed upon and the wording is from Al-Bukhari. Abu Dawud’s version states, “unless it is during Ramadan (then she does not need his permission as it is obligatory fasting).’’

’A’isha (RAA) narrated, The Messenger of Allah (P.B.U.H.) used to put his head into (the window of my house) while he was in the mosque (performing I'tikaf) and I would comb his hair. When he was in I'tikaf he would not enter the house except for some need.”Agreed upon and the wording is from Al-Bukhari.

When we came to a place called Sarif, I menstruated and the Prophet (Peace be upon him) told me, "You should perform all that a pilgrim would do, except circumambulation until you are pure (i.e. performed Ghusl)." [Reported by Al-Bukhari and Muslim and it is part of a long Hadith.]

Allah's Messenger (SAW) said, "Any profit goes to the one who bears responsibility." [Reported by al-Khamsah. al-Bukhari and Abu Dawud graded it Da'if (weak). at-Tirmidhi, Ibn Khuzaimah, Ibn Jarud, Ibn Hibban, al-Hakim and Ibn al-Qattan graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "If the person who passes in front of another person in prayer knew the magnitude of his sin, it would have been better for him to wait for forty than pass in front of him." [Agreed upon. This wording is from al-Bukhari].

The Messenger of Allah (saws) said, “He who innovates something in this matter of ours (i.e., Islam) that is not of it will have it rejected (by Allah).” [Bukhari & Muslim] In another version in Muslim it reads: “He who does an act which we have not commanded, will have it rejected (by Allah).”

He also said that the people of the Book used to read the Torah in Hebrew and expound it in Arabic to the Muslims, so God’s messenger said, “Neither believe nor disbelieve the people of the Book, but say, ‘We believe in God and what has been sent down to us... ¹ ’” Bukhari transmitted it. ¹ Quran, ii, 136.

Mu'adha reported ‘A'isha as saying, “God’s messenger and I used to wash from one vessel which stood between us, and he would get ahead of me, so that I would say, ‘Give me a chance, give me a chance.’ ” She said that they had had sexual intercourse. (Bukhari and Muslim.)

Ibn ‘Abbas said that God’s messenger was the most generous of men, and he was as generous as possible in Ramadan. Gabriel used to meet him every night in Ramadan and the Prophet would go over the Qur’an to him. When Gabriel met him he was more generous than the wind which blows freely. (Bukhari and Muslim.)

Bukhari said without a full isnad that when al-Hasan b. ‘Ali died, his wife put a tent over his grave for a year; then when she removed it she heard one shouting and saying, “Have they found what they lost?” and another replied, “No, they have given up hope and gone away.”

He reported God's Messenger as saying, “Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy* man he should accept the reference." (Bukhari and Muslim.) *Mali'. This word is used of a wealthy man, and also of one who cannot be called wealthy but who is careful to pay his debts.

Qatada told of hearing Anas say that when there was an alarm in Medina the Prophet borrowed from Abu Talha a horse called al-Mandub which he rode. When he returned he said, “I did not see anything, and I found that the horse could run as speedily as a great river.” (Bukhari and Muslim.)

“When a man has intercourse with his wife through the vagina, but being on her back, the child will have a squint,” so the verse came down, “Your wives are a tilth to you, so come to your tilth however you will” (Al-Qur’an 2:223). (Bukhari and Muslim.)

A house in Al- Madinah caught fire at night and the roof and walls fell down upon the occupants. When this was reported to Messenger of Allah (PBUH) he said, "Fire is your enemy; so put it out before you go to bed".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said: "Three (things) follow a dead person: Members of his family, his property and his deeds. Two of them return; and one remains with him. The people and his wealth return; his deeds remain with him".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "Whosoever obeys me, obeys Allah; and he who disobeys me, disobeys Allah; and whosoever obeys the Amir (leader), in fact, obeys me; and he who disobeys the Amir, in fact, disobeys me."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said: "When the night approaches from this side (i.e., the east) and the day retreats from that side (i.e., west) and the sun sets, then it is time for a person observing Saum (fasting) to break his fast."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: 'Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection]'."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Everyone among you will be deemed to be occupied in Salat (prayer) constantly so long as Salat (the prayer) detains him (from worldly concerns), and nothing prevents him from returning to his family but Salat."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "The one who is proficient in the recitation of the Qur'an will be with the honourable and obedient scribes (angels) and he who recites the Qur'an and finds it difficult to recite, doing his best to recite it in the best way possible, will have two rewards."

[Al-Bukhari and Muslim].

Whenever the Prophet (PBUH) said something, he would repeat his words thrice so that the meanings would be understood fully; and whenever he came upon a group of people, he would greet them, and he would repeat salutation thrice.

[Al-Bukhari].

Messenger of Allah (PBUH) said, "Do not ask someone to give up his seat in order to take it, but make accommodation wide and sit at ease." It was Ibn 'Umar's habit that if a person left his seat for him, he would not take it.

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "Three follow a dead body: members of his family, his possessions and his deeds. Two of them return and one remains with him. His family and his possessions return; his deeds remain with him".

[Al-Bukhari and Muslim].

There came to our house some guests. It was a common practice with my father to (go) and talk to Allah's Messenger (may peace be upon him) during the night. While going he said: 'Abd al-Rahman, entertain the guests. When it was evening we served the food to them, but they refused saying: So long as the owner of the house does not come and join us, we would not take the meal. I said to them: He ('Abd Bakr) is a stern person, and if you would not do that (if you do not take the food). I fear, I may be harmed by him, but they refused. As he (my father) came, the first thing he asked was: Have you served the guests? They (the peopleof the household) said: We have not served them sofar. He said: Did I not command 'Abd al-Rahman (to do this)? He ('Abd al-Rahman) said: I slunk away and kept myself away by that time. He again said: O stupid fellow, I ask you on oath that In case you hear my voice you come to me. I came and said: By Allah, there is no fault of mine. These are your guests; you may ask them. I provided them with food but they refused to eat until you came. He said to them: Why is it that you did not accept our food? By Allah, I shall not even take food tonight (as you have not taken). They said: By Allah, we would not take until you join us. Thereupon he Abu Bakr) said: I have never seen a more unfortunate night than this. Woe be to thee! that you do not accept from us food prepared for you. He again said: What I did first (that is the taking of vow for not eating the food) was prompted by the Satan. Bring the food. The food was brought, and he ate by reciting the name of Allah and they also ate, and when it was morning he came to Allah's Apostle (may peace be upon him) and said: Allah's Messenger, their oath (that of the guests) came to be true, but mine was not true, and after that he informed him of the whole incident. He said: Your oath came to be the most true and you are the best of them. He (the narrator) said. I do not know whether he made an atonement for it.

I was in the presence of 'A'isha, and then narrated on her authority a hadith like this from the Holy Prophet (way peace be upon him).

Allah's Messenger (SAW) said, "A slave is entitled to his food and clothing, and he should be burdened except with the work that he is capable of doing." [Reported by Muslim].

Abu Huraira reported God’s Messenger as saying, “He who makes a wife disaffected towards her husband or a slave towards his master is not one of us.” Abu Dawud transmitted it.

‘A’isha reported God’s Messenger as saying, “The divorce of a slave-woman consists in saying it twice, and her 'idda period is two courses.” Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.

Abu Huraira reported God’s Messenger as saying, “A slave is entitled to his food and clothing, and he should have imposed on him only such work as he is capable of doing.” Muslim transmitted it.

"The Messenger of Allah said: 'If I were to appoint anyone as my successor without consulting anyone, I would have appointed Ibn Umm 'Abd.'"

"Allah says: 'I am with My slave when he remembers Me and his lips move saying My Name.'"

that the Messenger of Allah said: “When anyone of you has intercourse with his wife, let him cover himself and not be naked liked donkeys.”

It was narrated from Sa’d, the freed slave of Abu Bakr – and Sa’d used to serve the Messenger of Allah (saw) and he liked this Hadith – that the Prophet (saw) forbade eating two dates at once.