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Sahih Muslim 159 a
It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Do you know where the sun goes? They replied: Allah and His Apostle know best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (may peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ، - حَدَّثَنَا يُونُسُ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ التَّيْمِيِّ، - سَمِعَهُ فِيمَا، أَعْلَمُ - عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمًا " أَتَدْرُونَ أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " إِنَّ هَذِهِ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي لاَ يَسْتَنْكِرُ النَّاسُ مِنْهَا شَيْئًا حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا ذَاكَ تَحْتَ الْعَرْشِ فَيُقَالُ لَهَا ارْتَفِعِي أَصْبِحِي طَالِعَةً مِنْ مَغْرِبِكِ فَتُصْبِحُ طَالِعَةً مِنْ مَغْرِبِهَا " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَدْرُونَ مَتَى ذَاكُمْ ذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا " .
| Reference | : Sahih Muslim 159a |
| In-book reference | : Book 1, Hadith 304 |
| USC-MSA web (English) reference | : Book 1, Hadith 297 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2164
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ ابْنَ عُمَرَ - وَاللَّهُ يَغْفِرُ لَهُ - أَوْهَمَ إِنَّمَا كَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ - وَهُمْ أَهْلُ وَثَنٍ - مَعَ هَذَا الْحَىِّ مِنْ يَهُودَ - وَهُمْ أَهْلُ كِتَابٍ - وَكَانُوا يَرَوْنَ لَهُمْ فَضْلاً عَلَيْهِمْ فِي الْعِلْمِ فَكَانُوا يَقْتَدُونَ بِكَثِيرٍ مِنْ فِعْلِهِمْ وَكَانَ مِنْ أَمْرِ أَهْلِ الْكِتَابِ أَنْ لاَ يَأْتُوا النِّسَاءَ إِلاَّ عَلَى حَرْفٍ وَذَلِكَ أَسْتَرُ مَا تَكُونُ الْمَرْأَةُ فَكَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ قَدْ أَخَذُوا بِذَلِكَ مِنْ فِعْلِهِمْ وَكَانَ هَذَا الْحَىُّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَاءَ شَرْحًا مُنْكَرًا وَيَتَلَذَّذُونَ مِنْهُنَّ مُقْبِلاَتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ فَلَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ تَزَوَّجَ رَجُلٌ مِنْهُمُ امْرَأَةً مِنَ الأَنْصَارِ فَذَهَبَ يَصْنَعُ بِهَا ذَلِكَ فَأَنْكَرَتْهُ عَلَيْهِ وَقَالَتْ إِنَّمَا كُنَّا نُؤْتَى عَلَى حَرْفٍ فَاصْنَعْ ذَلِكَ وَإِلاَّ فَاجْتَنِبْنِي حَتَّى شَرِيَ أَمْرُهُمَا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ } أَىْ مُقْبِلاَتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ يَعْنِي بِذَلِكَ مَوْضِعَ الْوَلَدِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2164 |
| In-book reference | : Book 12, Hadith 119 |
| English translation | : Book 11, Hadith 2159 |
Riyad as-Salihin 535
Qabisah bin Al-Mukhariq (May Allah be pleased with him) reported:
I stood as surety for a debt and came to Messenger of Allah (PBUH) to seek his help in discharging it. Messenger of Allah (PBUH) said, "Wait till we receive charity and I shall give you out of it." He (PBUH) added, "O Qabisah, begging is not lawful except for three people. One who has incurred debt (for assuming guarantee), for him begging is permissible till the guarantee is discharged and he should then refrain; a person whose property has been destroyed by a calamity is allowed to beg till he attains self-sufficiency; a person who meets with dire necessity (due to hunger) provided that three men of understanding from his people affirm the genuineness (of his poverty), for him begging is lawful till he attains means of his subsistence. Other than these, O Qabisah, anything received through begging is unlawful, its recipient devours it unlawfully."
[Muslim].
[Muslim].
وعن أبي بشر قبيصة بن المخارق رضي الله عنه قال: تحملت حمالة رسول الله صلى الله عليه وسلم أسأله فيها، فقال: "أقم حتى تأتينا الصدقة فنأمر لك بها" ثم قال: "يا قبيصة إن المسألة لا تحل إلا لأحد ثلاثة: رجل تحمل حمالة، فحلت له المسألة حتى يصيبها، ثم يمسك. ورجل أصابته جائحة اجتاحت ماله، فحلت له المسألة حتى يصيب قوماً من عيش، أو قال: سداداً من عيش، ورجل أصابته فاقة، حتى يقول ثلاثة من ذوى الحجى من قومه: لقد أصابت فلاناً فاقة، فحملت له المسألة حتى يصيب قواما من عيش، أو قال: سداداً من عيش. فما سواهن من المسألة يا قبيصة سحت، يأكلها صاحبها سحتاً" ((رواه مسلم)).
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
| Reference | : Riyad as-Salihin 535 |
| In-book reference | : Introduction, Hadith 535 |
Jami` at-Tirmidhi 457
Abu Hurairah narrated:
"Allah's Messenger ordered me to perform Al-Witr before sleeping."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ إِسْرَائِيلَ، عَنْ عِيسَى بْنِ أَبِي عَزَّةَ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي ثَوْرٍ الأَزْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ . قَالَ عِيسَى بْنُ أَبِي عَزَّةَ وَكَانَ الشَّعْبِيُّ يُوتِرُ أَوَّلَ اللَّيْلِ ثُمَّ يَنَامُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَأَبُو ثَوْرٍ الأَزْدِيُّ اسْمُهُ حَبِيبُ بْنُ أَبِي مُلَيْكَةَ . وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ لاَ يَنَامَ الرَّجُلُ حَتَّى يُوتِرَ .
وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ خَشِيَ مِنْكُمْ أَنْ لاَ يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ أَوَّلِهِ وَمَنْ طَمِعَ مِنْكُمْ أَنْ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ فَإِنَّ قِرَاءَةَ الْقُرْآنِ فِي آخِرِ اللَّيْلِ مَحْضُورَةٌ وَهِيَ أَفْضَلُ " . حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 457 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Vol. 1, Book 3, Hadith 455 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا يَزِيدُ هُوَ ابْنُ زُرَيْعٍ ، حَدَّثَنَا مُحَمَّدٌ هُوَ ابْنُ إِسْحَاق ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهَا، قَالَتْ : سَمِعْتُ امْرَأَةً تَسْأَلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَوْبِهَا إِذَا طَهُرَتْ مِنْ مَحِيضِهَا، كَيْفَ تَصْنَعُ بِهِ؟، قَالَ :" إِنْ رَأَيْتِ فِيهِ دَمًا فَحُكِّيهِ، ثُمَّ اقْرُصِيهِ بِمَاءٍ، ثُمَّ انْضَحِي فِي سَائِرِهِ، فَصَلِّي فِيهِ "
| Arabic reference | : Book 1, Hadith 1001 |
Sahih Muslim 689 a
Hafs b. 'Asim said:
I accompanied Ibn 'Umar on the road to Mecca and he led us in two rak'ahs at the noon prayer, then he went forward and we too went along with him to a place where he alighted, and he sat and we sat along with him, and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah, offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenger of Allah (may peace be upon him) on a journey, and he made no addittion to two rak'ahs, till Allah called him. I accompanied Abu Bakr and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Umar and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Uthman and he made no addition to two rak'ahs, till Allah caused him to die, and Allah has said:" There is a model pattern for you in the Messenger of Allah" (al-Qur'an, xxxiii. 21).
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا عِيسَى بْنُ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، قَالَ صَحِبْتُ ابْنَ عُمَرَ فِي طَرِيقِ مَكَّةَ - قَالَ - فَصَلَّى لَنَا الظُّهْرَ رَكْعَتَيْنِ ثُمَّ أَقْبَلَ وَأَقْبَلْنَا مَعَهُ حَتَّى جَاءَ رَحْلَهُ وَجَلَسَ وَجَلَسْنَا مَعَهُ فَحَانَتْ مِنْهُ الْتِفَاتَةٌ نَحْوَ حَيْثُ صَلَّى فَرَأَى نَاسًا قِيَامًا فَقَالَ مَا يَصْنَعُ هَؤُلاَءِ قُلْتُ يُسَبِّحُونَ . قَالَ لَوْ كُنْتُ مُسَبِّحًا لأَتْمَمْتُ صَلاَتِي يَا ابْنَ أَخِي إِنِّي صَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ وَصَحِبْتُ أَبَا بَكْرٍ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ وَصَحِبْتُ عُمَرَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ ثُمَّ صَحِبْتُ عُثْمَانَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ وَقَدْ قَالَ اللَّهُ { لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} .
| Reference | : Sahih Muslim 689a |
| In-book reference | : Book 6, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 1467 |
| (deprecated numbering scheme) |
Sahih Muslim 949 a
Anas b. Malik reported:
There passed a bier (being carried by people) and it was lauded in good terms. Upon this the Apostle of Allah (may peace be upon him) said: It has become certain, it has become certain, it has become certain. And there passed a bier and it was condemned in bad words. Upon this the Apostle of Allah (may peace be upon him) said: It has become certain, it has become certain, it has become certain. 'Umar said: May my father and mother be ransom for you! There passed a bier and it was praised in good terms, and you said: It has become certain, it has become certain, it has become certain. And there passed a bier and it was condemned in bad words, and you said: It has become certain, it has become certain, it has become certain. Upon this the Messenger of Allah (way peace be upon him) said: He whom you praised in good terms, Paradise has become certain for him, and he whom you condemned in bad words, Hell has become certain for him. You are Allah's witnesses in the earth, you are Allah's witnesses in the earth, you are Allah's witnesses in the earth.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَعَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ كُلُّهُمْ عَنِ ابْنِ عُلَيَّةَ، - وَاللَّفْظُ لِيَحْيَى قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، - أَخْبَرَنَا عَبْدُ الْعَزِيزِ، بْنُ صُهَيْبٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرٌ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " وَجَبَتْ وَجَبَتْ وَجَبَتْ " . وَمُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرٌّ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " وَجَبَتْ وَجَبَتْ وَجَبَتْ " . قَالَ عُمَرُ فِدًى لَكَ أَبِي وَأُمِّي مُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا فَقُلْتَ وَجَبَتْ وَجَبَتْ وَجَبَتْ . وَمُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرٌّ فَقُلْتَ وَجَبَتْ وَجَبَتْ وَجَبَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَثْنَيْتُمْ عَلَيْهِ خَيْرًا وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ أَثْنَيْتُمْ عَلَيْهِ شَرًّا وَجَبَتْ لَهُ النَّارُ أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ " .
| Reference | : Sahih Muslim 949a |
| In-book reference | : Book 11, Hadith 78 |
| USC-MSA web (English) reference | : Book 4, Hadith 2073 |
| (deprecated numbering scheme) |
Sahih Muslim 1104 a
Anas (Allah be pleased with him) reported The Messenger of Allah (may peace be upon him) was observing prayer during Ramadan. I came and stood by his side. Then another man came and he stood likewise till we became a group. When the Apostle of Allah (may peace be upon him) perceived that we were behind him, he lightened the prayer. He then went to his abode and observed such (a long) prayer (the like of which) he never observed with us. When it was morning we said to him:
Did you perceive us during the night? Upon this he said: Yes, it was this (realisation) that induced me to do that which I did. He (the narrator) said: The Messenger of Allah (may peace be upon him) began to observe Saum Wisal at the end of the month (of Ramadan), and some persons among his Companions began to observe this uninter- rupted fast, whereupon the Apostle of Allah (may peace be upon him) said: What about such persons who observe uninterrupted fasts? You are not like me. By Allah. if the month were lengthened for me, I would have observed Saum Wisal, so that those who act with an exaggeration would (have been obliged) to abandon their exaggeration.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي رَمَضَانَ فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ وَجَاءَ رَجُلٌ آخَرُ فَقَامَ أَيْضًا حَتَّى كُنَّا رَهْطًا فَلَمَّا حَسَّ النَّبِيُّ صلى الله عليه وسلم أَنَّا خَلْفَهُ جَعَلَ يَتَجَوَّزُ فِي الصَّلاَةِ ثُمَّ دَخَلَ رَحْلَهُ فَصَلَّى صَلاَةً لاَ يُصَلِّيهَا عِنْدَنَا . قَالَ قُلْنَا لَهُ حِينَ أَصْبَحْنَا أَفَطِنْتَ لَنَا اللَّيْلَةَ قَالَ فَقَالَ " نَعَمْ ذَاكَ الَّذِي حَمَلَنِي عَلَى الَّذِي صَنَعْتُ " . قَالَ فَأَخَذَ يُوَاصِلُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَاكَ فِي آخِرِ الشَّهْرِ فَأَخَذَ رِجَالٌ مِنْ أَصْحَابِهِ يُوَاصِلُونَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا بَالُ رِجَالٍ يُواصِلُونَ إِنَّكُمْ لَسْتُمْ مِثْلِي أَمَا وَاللَّهِ لَوْ تَمَادَّ لِيَ الشَّهْرُ لَوَاصَلْتُ وِصَالاً يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ " .
| Reference | : Sahih Muslim 1104a |
| In-book reference | : Book 13, Hadith 76 |
| USC-MSA web (English) reference | : Book 6, Hadith 2433 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 160
It was narrated that Anas said, 'Umar said:
I agreed with my Lord, may He be glorified and exalted, in three matters - or my Lord agreed with me in three matters, I said: O Messenger of Allah, why don't you take the Maqarn of Ibraheem as a place of prayer? Then Allah revealed the verse: `And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which
Ibraheem (Abraham) stood while he was building the Ka'bah) as a place of prayer` (al Baqarah 2:125). And I said: Why don't you tell the Mothers of the Believers to observe hijab, for both righteous people and evildoers enter upon you? Then the verse of hijab was revealed. And I heard something about the Mothers of the Believers, so I talked to them and told them: You should stop bothering the Messenger of Allah ﷺ , or Allah will replace you with wives who are better than you and are Muslims. Then I came to one of the Mothers of the Believers and she said: O 'Umar, is it the case that the Messenger of Allah ﷺ cannot admonish his wives so that you come and admonish them? So I stopped, then Allah, may He be glorified and exalted, revealed the verse: “It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you Muslims (who submit to Allah), believers, obedient (to Allah)...` [at-Tahreerm 66:5)
حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ وَافَقْتُ رَبِّي عَزَّ وَجَلَّ فِي ثَلَاثٍ أَوْ وَافَقَنِي رَبِّي فِي ثَلَاثٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ الْمَقَامَ مُصَلًّى قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} وَقُلْتُ لَوْ حَجَبْتَ عَنْ أُمَّهَاتِ الْمُؤْمِنِينَ فَإِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَأُنْزِلَتْ آيَةُ الْحِجَابِ قَالَ وَبَلَغَنِي عَنْ أُمَّهَاتِ الْمُؤْمِنِينَ شَيْءٌ فَاسْتَقْرَيْتُهُنَّ أَقُولُ لَهُنَّ لَتَكُفُّنَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ لَيُبْدِلَنَّهُ اللَّهُ بِكُنَّ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ حَتَّى أَتَيْتُ عَلَى إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ فَقَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَعِظَهُنَّ فَكَفَفْتُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ مُؤْمِنَاتٍ قَانِتَاتٍ} الْآيَةَ.
| Grade: | Sahih (Darussalam) [ al Bukhari (1534)] (Darussalam) |
| Reference | : Musnad Ahmad 160 |
| In-book reference | : Book 2, Hadith 77 |
Sunan an-Nasa'i 1306
It was narrated that Qais bin 'Ubad said:
"Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: 'Did I not do bowing and prostration properly?' They said: 'Yes.' He said: 'And I said a supplication that the Prophet (SAW) used to say:Allahumma bi 'ilmikal-ghaiba wa qudratika 'alal-khalqi ahini ma 'alimtal-hayata khairan li, wa tawaffani idha 'alimtal-wafata khairan li. Allahumma as'aluka khashyataka fil-ghaibi wash-shahadati wa as'aluka kalimatul-aqua fir-rida'i wal ghadab, wa as'alukal-qasda fil faqr wal-ghina, wa as'aluka na'iman la yanfadu wa as'aluka qurrata ainan la tanqati'u wa as'alukar-rida'i ba'dal-qada'i wa as'aluka bardal 'aishi ba'dal-mawti, wa as'aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa'ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj'alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي هَاشِمٍ الْوَاسِطِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ صَلَّى عَمَّارُ بْنُ يَاسِرٍ بِالْقَوْمِ صَلاَةً أَخَفَّهَا فَكَأَنَّهُمْ أَنْكَرُوهَا فَقَالَ أَلَمْ أُتِمَّ الرُّكُوعَ وَالسُّجُودَ قَالُوا بَلَى . قَالَ أَمَّا إِنِّي دَعَوْتُ فِيهَا بِدُعَاءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو بِهِ
" اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَكَلِمَةَ الإِخْلاَصِ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَقُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بِالْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ وَأَعُوذُ بِكَ مِنْ ضَرَّاءَ مُضِرَّةٍ وَفِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1306 |
| In-book reference | : Book 13, Hadith 128 |
| English translation | : Vol. 2, Book 13, Hadith 1307 |
Sahih al-Bukhari 466
Narrated Abu Sa`id Al-Khudri:
The Prophet delivered a sermon and said, "Allah gave a choice to one of (His) slaves either to choose this world or what is with Him in the Hereafter. He chose the latter." Abu Bakr wept. I said to myself, "Why is this Sheikh weeping, if Allah gave choice to one (of His) slaves either to choose this world or what is with Him in the Here after and he chose the latter?" And that slave was Allah's Apostle himself. Abu Bakr knew more than us. The Prophet said, "O Abu Bakr! Don't weep. The Prophet added: Abu- Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the mosque except that of Abu Bakr.
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا فُلَيْحٌ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " إِنَّ اللَّهَ خَيَّرَ عَبْدًا بَيْنَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ، فَاخْتَارَ مَا عِنْدَ اللَّهِ ". فَبَكَى أَبُو بَكْرٍ ـ رضى الله عنه ـ فَقُلْتُ فِي نَفْسِي مَا يُبْكِي هَذَا الشَّيْخَ إِنْ يَكُنِ اللَّهُ خَيَّرَ عَبْدًا بَيْنَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ مَا عِنْدَ اللَّهِ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ الْعَبْدَ، وَكَانَ أَبُو بَكْرٍ أَعْلَمَنَا. قَالَ " يَا أَبَا بَكْرٍ لاَ تَبْكِ، إِنَّ أَمَنَّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً مِنْ أُمَّتِي لاَتَّخَذْتُ أَبَا بَكْرٍ، وَلَكِنْ أُخُوَّةُ الإِسْلاَمِ وَمَوَدَّتُهُ، لاَ يَبْقَيَنَّ فِي الْمَسْجِدِ باب إِلاَّ سُدَّ إِلاَّ باب أَبِي بَكْرٍ ".
| Reference | : Sahih al-Bukhari 466 |
| In-book reference | : Book 8, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 455 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3560
Abu Umamah narrated:
That `Umar bin Al-Khattab [may Allah be pleased with him] wore a new garment and said: “All praise is due to Allah who clothed me with what I may cover my `Awrah, and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī).” Then he said: “I heard the Messenger of Allah (saws) saying: ‘Whoever wears a new garment and then says: “Allah praise is due to Allah who clothed me with what I may cover my `Awrah and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī)” and then he takes the garment that has worn out and gives it in charity, he shall be under Allah’s guard, Allah’s protection, and Allah’s covering, alive and dead.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَسُفْيَانُ بْنُ وَكِيعٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الأَصْبَغُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ أَبِي أُمَامَةَ، قَالَ لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي . ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سَتْرِ اللَّهِ حَيًّا وَمَيِّتًا " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ عَنْ عَلِيِّ بْنِ يَزِيدَ عَنِ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3560 |
| In-book reference | : Book 48, Hadith 191 |
| English translation | : Vol. 6, Book 46, Hadith 3560 |
Sunan an-Nasa'i 3519
It was narrated from Yazid bin Abi Habib that Muhammad bin Muslim Az-Zuhri wrote to him mentioning that 'Ubaidullah bin 'Abdullah told him, that Zufar bin Aws bin Al-Hadathan An-Nasri told him that Abu As-Sanabil bin Ba'kak bin As-Sabbaq said to Subai'ah Al-Aslamiyyah:
"It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed." She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa'd bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child).
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، قَالَ كَتَبَ إِلَيْهِ يَذْكُرُ أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ حَدَّثَهُ أَنَّ زُفَرَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيَّ حَدَّثَهُ أَنَّ أَبَا السَّنَابِلِ بْنَ بَعْكَكِ بْنِ السَّبَّاقِ قَالَ لِسُبَيْعَةَ الأَسْلَمِيَّةِ لاَ تَحِلِّينَ حَتَّى يَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا أَقْصَى الأَجَلَيْنِ . فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَتْهُ عَنْ ذَلِكَ فَزَعَمَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْتَاهَا أَنْ تَنْكِحَ إِذَا وَضَعَتْ حَمْلَهَا وَكَانَتْ حُبْلَى فِي تِسْعَةِ أَشْهُرٍ حِينَ تُوُفِّيَ زَوْجُهَا وَكَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ فَتُوُفِّيَ فِي حَجَّةِ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَكَحَتْ فَتًى مِنْ قَوْمِهَا حِينَ وَضَعَتْ مَا فِي بَطْنِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3519 |
| In-book reference | : Book 27, Hadith 131 |
| English translation | : Vol. 4, Book 27, Hadith 3549 |
Sunan an-Nasa'i 800
Buraidah bin Sufyin bin Farwah Al-Aslami narrated that a slave of his grandfather who was called Mas'Od said:
"The Messenger of Allah (saws) and Abu Bakr passed by me and Abu Bakr said to me: '0 Mas'ud, go to Abu Tamim' - meaning the man from whom he had been freed - 'and tell him to give us a camel so that we
could ride, and let him send us some food and a guide to show us the way.' So I went to my former master and told him the same, and he sent with me a camel and vessels of milk, and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah (saws) stood up and prayed, and Abu Bakr stood to his right. I had come to know about Islam and I was with them, so I came and stood behind them. So the Messenger of Allah (saws) pushed Abu Bakr on the chest (to make him move backward) and we stood behind him." Abu 'Abdur-Rahman (An-Nasai)said: (This) Buraidah is not a reliable narrator of Hadith.
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا بُرَيْدَةُ بْنُ سُفْيَانَ بْنِ فَرْوَةَ الأَسْلَمِيُّ، عَنْ غُلاَمٍ، لِجَدِّهِ يُقَالُ لَهُ مَسْعُودٌ فَقَالَ مَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ فَقَالَ لِي أَبُو بَكْرٍ يَا مَسْعُودُ ائْتِ أَبَا تَمِيمٍ - يَعْنِي مَوْلاَهُ - فَقُلْ لَهُ يَحْمِلْنَا عَلَى بَعِيرٍ وَيَبْعَثْ إِلَيْنَا بِزَادٍ وَدَلِيلٍ يَدُلُّنَا . فَجِئْتُ إِلَى مَوْلاَىَ فَأَخْبَرْتُهُ فَبَعَثَ مَعِي بِبَعِيرٍ وَوَطْبٍ مِنْ لَبَنٍ فَجَعَلْتُ آخُذُ بِهِمْ فِي إِخْفَاءِ الطَّرِيقِ وَحَضَرَتِ الصَّلاَةُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَقَامَ أَبُو بَكْرٍ عَنْ يَمِينِهِ وَقَدْ عَرَفْتُ الإِسْلاَمَ وَأَنَا مَعَهُمَا فَجِئْتُ فَقُمْتُ خَلْفَهُمَا فَدَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَدْرِ أَبِي بَكْرٍ فَقُمْنَا خَلْفَهُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ بُرَيْدَةُ هَذَا لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 800 |
| In-book reference | : Book 10, Hadith 24 |
| English translation | : Vol. 1, Book 10, Hadith 801 |
Sahih Muslim 110 d
In the hadith narrated by Shu'ba the words are:
Verily the Messenger of Allah (may peace be upon him) said: He who took an oath on a religion other than Islam as a liar would become so as he said, and he who slaughtered himself with a thing would be slaughtered with that on the Day of Resurrection.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عَذَّبَهُ اللَّهُ بِهِ فِي نَارِ جَهَنَّمَ " . هَذَا حَدِيثُ سُفْيَانَ . وَأَمَّا شُعْبَةُ فَحَدِيثُهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ ذَبَحَ نَفْسَهُ بِشَىْءٍ ذُبِحَ بِهِ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 110d |
| In-book reference | : Book 1, Hadith 211 |
| USC-MSA web (English) reference | : Book 1, Hadith 204 |
| (deprecated numbering scheme) |
Sahih Muslim 158
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، جَمِيعًا عَنْ فُضَيْلِ بْنِ غَزْوَانَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ - وَاللَّفْظُ لَهُ - حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ إِذَا خَرَجْنَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدَّجَّالُ وَدَابَّةُ الأَرْضِ " .
| Reference | : Sahih Muslim 158 |
| In-book reference | : Book 1, Hadith 303 |
| USC-MSA web (English) reference | : Book 1, Hadith 296 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1792
Narrated Abdullah ibn Abbas:
The Prophet (saws) raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram."
حَدَّثَنَا الْحَسَنُ بْنُ شَوْكَرٍ، وَأَحْمَدُ بْنُ مَنِيعٍ، قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، - قَالَ ابْنُ مَنِيعٍ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ الْمَعْنَى، - عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَهَلَّ النَّبِيُّ صلى الله عليه وسلم بِالْحَجِّ فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ - وَقَالَ ابْنُ شَوْكَرٍ وَلَمْ يُقَصِّرْ ثُمَّ اتَّفَقَا - وَلَمْ يَحِلَّ مِنْ أَجْلِ الْهَدْىِ وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَطُوفَ وَأَنْ يَسْعَى وَيُقَصِّرَ ثُمَّ يَحِلَّ . زَادَ ابْنُ مَنِيعٍ فِي حَدِيثِهِ أَوْ يَحْلِقَ ثُمَّ يَحِلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1792 |
| In-book reference | : Book 11, Hadith 72 |
| English translation | : Book 10, Hadith 1788 |
Sunan Abi Dawud 3582
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ يَا رَسُولَ اللَّهِ تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ وَلاَ عِلْمَ لِي بِالْقَضَاءِ فَقَالَ
" إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ فَإِذَا جَلَسَ بَيْنَ يَدَيْكَ الْخَصْمَانِ فَلاَ تَقْضِيَنَّ حَتَّى تَسْمَعَ مِنَ الآخَرِ كَمَا سَمِعْتَ مِنَ الأَوَّلِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ " . قَالَ فَمَا زِلْتُ قَاضِيًا أَوْ مَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3582 |
| In-book reference | : Book 25, Hadith 12 |
| English translation | : Book 24, Hadith 3575 |
Sunan Abi Dawud 4308
Salih ibn Dirham said:
We went on the pilgrimage and met a man who asked us: Is there a town near you called al-Ubullah? We said: Yes. He said: Is there any of you who will undertake to pray two or four rak'ahs on my behalf in the mosque of al-Ashshar, stating "they are on behalf of AbuHurayrah"?
He (Abu Hurayrah) said: I heard my friend AbulQasim (saws) say: On the Day of Resurrection Allah will raise martyrs from the mosque of al-Ashshar, who will be the only ones to rise with the martyrs of Badr.
Abu Dawud said: This mosque is near the river.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي إِبْرَاهِيمُ بْنُ صَالِحِ بْنِ دِرْهَمٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، انْطَلَقْنَا حَاجِّينَ فَإِذَا رَجُلٌ فَقَالَ لَنَا إِلَى جَنْبِكُمْ قَرْيَةٌ يُقَالُ لَهَا الأُبُلَّةُ قُلْنَا نَعَمْ . قَالَ مَنْ يَضْمَنُ لِي مِنْكُمْ أَنْ يُصَلِّيَ لِي فِي مَسْجِدِ الْعَشَّارِ رَكْعَتَيْنِ أَوْ أَرْبَعًا وَيَقُولَ هَذِهِ لأَبِي هُرَيْرَةَ سَمِعْتُ خَلِيلِي أَبَا الْقَاسِمِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يَبْعَثُ مِنْ مَسْجِدِ الْعَشَّارِ يَوْمَ الْقِيَامَةِ شُهَدَاءَ لاَ يَقُومُ مَعَ شُهَدَاءِ بَدْرٍ غَيْرُهُمْ " . قَالَ أَبُو دَاوُدَ هَذَا الْمَسْجِدُ مِمَّا يَلِي النَّهْرَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4308 |
| In-book reference | : Book 39, Hadith 18 |
| English translation | : Book 38, Hadith 4294 |
Sunan Abi Dawud 5072
Narrated A man:
AbuSallam told that he was in the mosque of Hims. A man passed him and the people said about him that he served the Prophet (saws).
He (AbuSallam) went to him and said: Tell me any tradition which you heard from the Messenger of Allah (saws) and there were no man between him and you. He said: I heard the Messenger of Allah (saws) say: If anyone says in the morning and in the evening: "I am pleased with Allah as Lord, with Islam as religion, with Muhammad as Prophet," Allah will certainly please him.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَقِيلٍ، عَنْ سَابِقِ بْنِ نَاجِيَةَ، عَنْ أَبِي سَلاَّمٍ، أَنَّهُ كَانَ فِي مَسْجِدِ حِمْصٍ فَمَرَّ بِهِ رَجُلٌ فَقَالُوا هَذَا خَدَمَ النَّبِيَّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ فَقَالَ حَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ يَتَدَاوَلْهُ بَيْنَكَ وَبَيْنَهُ الرِّجَالُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ قَالَ إِذَا أَصْبَحَ وَإِذَا أَمْسَى رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً إِلاَّ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5072 |
| In-book reference | : Book 43, Hadith 300 |
| English translation | : Book 42, Hadith 5054 |
Sunan Abi Dawud 3782
Anas b. Malik said:
A tailor invited the Messenger of Allah (may peace be upon him) to a meal which he had prepared. Anas said: I went along with the Messenger of Allah(may peace be upon him) barley bread and soup containing pumpkin and dried sliced meat. Anas said: I saw the Messenger of Allah (may peace be upon him) going after the pumpkin round the dish, so I have always liked pumpkins since that day.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ - قَالَ أَنَسٌ - فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ فَقَرَّبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ . قَالَ أَنَسٌ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الصَّحْفَةِ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ بَعْدَ يَوْمِئِذٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3782 |
| In-book reference | : Book 28, Hadith 47 |
| English translation | : Book 27, Hadith 3773 |
Mishkat al-Masabih 1288
Abu Huraira said that when God’s Messenger wished to invoke a curse or a blessing on someone he stood in supplication after bowing, and when he said, “God listens to him who praises Him,” he often said, “Praise be to Thee, our Lord! O God, rescue al-Walid b. al-Walid, Salama b. Hisham and ‘Ayyash b. Abu Rabi'a.1 O God, trample severely on Mudar and cause them a famine like that of Joseph,”2 saying that in a loud voice. And he would sometimes say in the course of his prayer, “O God, curse so and so and so and so of the tribes of the Arabs,” till God revealed, “You have nothing to do with the matter. . .”3
1. These were men who were persecuted for their faith and held prisoners.
2. The famine in the time of Joseph lasted seven years.
3. Al-Qur’an; 3:128.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ: " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ: اللَّهُمَّ أَنْج الْوَلِيد بن الْوَلِيد وَسَلَمَة ابْن هِشَام وَعَيَّاش بن رَبِيعَةَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ " يَجْهَرُ بِذَلِكَ وَكَانَ يَقُولُ فِي بَعْضِ صَلَاتِهِ: " اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا لِأَحْيَاءٍ مِنَ الْعَرَبِ حَتَّى أَنْزَلَ اللَّهُ: (لَيْسَ لَك من الْأَمر شَيْء)
الْآيَة)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1288 |
| In-book reference | : Book 4, Hadith 699 |
Mishkat al-Masabih 3975
‘Ali told that some slaves came out to God’s Messenger, i.e. on the day of al-Hudaibiya, before the peace was ratified, and their masters wrote to him saying, “We swear by God, Muhammad, that they have not gone out to you through desire for your religion, but they have done so only to fly from servitude.” Some people assured him they had spoken the truth and advised him to send them back to them, but God’s Messenger became angry and said, “I do not think you people of Quraish will cease till God sends someone to you who will cut off your heads for this.” He refused to send them back, saving they were God’s freedmen.
Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ عِبْدَانٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي الْحُدَيْبِيَةَ قَبْلَ الصُّلْحِ فَكَتَبَ إِلَيْهِ مَوَالِيهِمْ قَالُوا: يَا مُحَمَّدُ وَاللَّهِ مَا خَرَجُوا إِلَيْكَ رَغْبَةً فِي دِينِكَ وَإِنَّمَا خَرَجُوا هَرَبًا مِنَ الرِّقِّ. فَقَالَ نَاسٌ: صَدَقُوا يَا رَسُولَ اللَّهِ رُدَّهُمْ إِلَيْهِمْ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «مَا أَرَاكُم تنتهونَ يَا مَعْشَرَ قُرَيْشٍ حَتَّى يَبْعَثَ اللَّهُ عَلَيْكُمْ مَنْ يَضْرِبُ رِقَابَكُمْ عَلَى هَذَا» . وَأَبَى أَنْ يَرُدَّهُمْ وَقَالَ: «هُمْ عُتَقَاءَ اللَّهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3975 |
| In-book reference | : Book 19, Hadith 187 |
Mishkat al-Masabih 5803
He said:
When I was walking with God's messenger who was wearing a Najrani cloak with a coarse fringe, a nomadic Arab caught up on him and gave his cloak a violent tug, pulling God's Prophet back against his chest, and I saw that the side of God's messenger's shoulder was marked by the fringe of the cloak because of the violence of the man's tug. He said, "Command, that I be given some of God's property which you have, Muhammad," and God's messenger turned round to him and laughed, then ordered that he be given something.
(Bukhari and Muslim.)
وعنه قال : كنت أمشي مع رسول الله صلى الله عليه وسلم وعليه برد نجراني غليظ الحاشية فأدركه أعرابي فجبذه جبذة شديدة ورجع نبي الله صلى الله عليه وسلم في نحر الأعرابي حتى نظرت إلى صفحة عاتق رسول الله صلى الله عليه وسلم قد أثرت به حاشية البرد من شدة جبذته ثم قال : يا محمد مر لي من مال الله الذي عندك فالتفت إليه رسول الله صلى الله عليه وسلم ثم ضحك ثم أمر له بعطاء . متفق عليه
| Reference | : Mishkat al-Masabih 5803 |
| In-book reference | : Book 29, Hadith 63 |
Al-Adab Al-Mufrad 119
Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace,
was asked, 'Messenger of Allah! A certain woman prays in the night, fasts
in the day, acts and gives sadaqa, but injures her neighbours with her tongue.'
The Messenger of Allah, may Allah bless him and grant him peace, said, 'There
is no good in her. She is one of the people of the Fire.' They said, 'Another
woman prays the prescribed prayers and gives bits of curd as sadaqa and does
not injure anyone.' The Messenger of Allah, may Allah bless him and grant
him peace, said, 'She is one of the people of the Garden.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا أَبُو يَحْيَى مَوْلَى جَعْدَةَ بْنِ هُبَيْرَةَ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم: يَا رَسُولَ اللهِ، إِنَّ فُلاَنَةً تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ، وَتَفْعَلُ، وَتَصَّدَّقُ، وَتُؤْذِي جِيرَانَهَا بِلِسَانِهَا؟ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ خَيْرَ فِيهَا، هِيَ مِنْ أَهْلِ النَّارِ، قَالُوا: وَفُلاَنَةٌ تُصَلِّي الْمَكْتُوبَةَ، وَتَصَّدَّقُ بِأَثْوَارٍ، وَلاَ تُؤْذِي أَحَدًا؟ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: هِيَ مِنْ أَهْلِ الْجَنَّةِ.
| Reference | : Al-Adab Al-Mufrad 119 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 119 |
Narrated Abu Hurairah (RA):
When Allah's Messenger (SAW) got up to pray, he would say the Takbir when standing up, then would say the Takbir when bowing, then he would say Sami'Allahu liman hamidah (Allah listens to him who praises Him) when rising up from the bowing position, then he would say while standing Rabbana wa lakal-hamd (our Rabb, the praise is Yours), then he would say the Takbir when going down for prostration, then when raising his head up, then when he prostrated again, then when raising his head up. He would then do that throughout the whole Salat (prayer) and he would say the Takbir when he got up - at the end of two Rak'a - from the sitting position."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ --رَضِيَ اَللَّهُ عَنْهُ-- قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا قَامَ إِلَى اَلصَّلَاةِ يُكَبِّرُ حِينَ يَقُومُ , ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ , ثُمَّ يَقُولُ : "سَمِعَ اَللَّهُ لِمَنْ حَمِدَهُ" حِينَ يَرْفَعُ صُلْبَهُ مِنْ اَلرُّكُوعِ , ثُمَّ يَقُولُ وَهُوَ قَائِمٌ : "رَبَّنَا وَلَكَ اَلْحَمْدُ" ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا , ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ, ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ 1 ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ , ثُمَّ يَفْعَلُ ذَلِكَ فِي اَلصَّلَاةِ كُلِّهَا , وَيُكَبِّرُ حِينَ يَقُومُ مِنْ اِثْنَتَيْنِ بَعْدَ اَلْجُلُوسِ } مُتَّفَقٌ عَلَيْهِ . 2
| Sunnah.com reference | : Book 2, Hadith 181 |
| English translation | : Book 2, Hadith 293 |
| Arabic reference | : Book 2, Hadith 295 |
Mishkat al-Masabih 120
Abu Nadra told how a companion of the Prophet called Abu ‘Abdallah was visited by his friends who found him weeping. They asked him what made him weep, and whether God’s messenger had not told him to clip some of his moustache and keep it like that till he met him. He replied, “Yes, but I heard God’s messenger say that God took a handful in His right hand and another in His left saying, ‘This is for this, and that is for that, and I do not care;’ and I do not know in which of the two handfuls I am.”
Ahmad transmitted it.
وَعَن أبي نَضرة أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ أَبُو عَبْدِ اللَّهِ دَخَلَ عَلَيْهِ أَصْحَابُهُ يَعُودُونَهُ وَهُوَ يَبْكِي فَقَالُوا لَهُ مَا يُبْكِيكَ أَلَمْ يَقُلْ لَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْ مِنْ شَارِبِكَ ثُمَّ أَقِرَّهُ حَتَّى تَلْقَانِي قَالَ بَلَى وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ قَبَضَ بِيَمِينِهِ قَبْضَةً وَأُخْرَى بِالْيَدِ الْأُخْرَى وَقَالَ هَذِهِ لِهَذِهِ وَهَذِه لهَذِهِ وَلَا أُبَالِي فَلَا أَدْرِي فِي أَيِّ الْقَبْضَتَيْنِ أَنَا» . رَوَاهُ أَحْمَدُ
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 120 |
| In-book reference | : Book 1, Hadith 113 |
Mishkat al-Masabih 3270
'A’isha said that once when God’s Messenger was with a number of the Emigrants and Helpers a camel came and prostrated itself before him. Thereupon his companions said, “Messenger of God, beasts and trees prostrate themselves before you, but we have most right to do so.” He replied, “Worship your Lord and honour your brother. If I were to order any one to prostrate himself before another, I would order a woman to prostrate herself before her husband; and if he were to order her to convey stones from a yellow mountain to a black one, or from a black mountain to a white one, it would be incumbent on her to do so.”
Ahmad transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَجَاءَ بِعِيرٌ فَسَجَدَ لَهُ فَقَالَ أَصْحَابُهُ: يَا رَسُولَ اللَّهِ تَسْجُدُ لَكَ الْبَهَائِمُ وَالشَّجَرُ فَنَحْنُ أَحَقُّ أَنْ نَسْجُدَ لَكَ. فَقَالَ: «اعْبُدُوا رَبَّكُمْ وَأَكْرِمُوا أَخَاكُمْ وَلَوْ كُنْتُ آمُرُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا وَلَوْ أَمَرَهَا أَنْ تَنْقُلَ مِنْ جَبَلٍ أَصْفَرَ إِلَى جَبَلٍ أَسْوَدَ وَمِنْ جَبَلٍ أَسْوَدَ إِلَى جَبَلٍ أَبْيَضَ كَانَ يَنْبَغِي لَهَا أَن تَفْعَلهُ» . رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3270 |
| In-book reference | : Book 13, Hadith 186 |
Sahih Muslim 663 a
Ubayy b. Ka'b reported:
There was a man, and I do not know of any other man, whose house was farther than his from the mosque and he never missed the prayer (in congregation). It was said to him or I said to him: It you were to buy a donkey you could ride upon it In the dark nights and in the burning sand. He said: I do not like my house to be situated by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it, should be recorded when I return to my family. Upon this the Messenger of Allah (may peace be upon him) said: Allah has gathered all (rewards) for you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْثَرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ لاَ أَعْلَمُ رَجُلاً أَبْعَدَ مِنَ الْمَسْجِدِ مِنْهُ وَكَانَ لاَ تُخْطِئُهُ صَلاَةٌ - قَالَ - فَقِيلَ لَهُ أَوْ قُلْتُ لَهُ لَوِ اشْتَرَيْتَ حِمَارًا تَرْكَبُهُ فِي الظَّلْمَاءِ وَفِي الرَّمْضَاءِ . قَالَ مَا يَسُرُّنِي أَنَّ مَنْزِلِي إِلَى جَنْبِ الْمَسْجِدِ إِنِّي أُرِيدُ أَنْ يُكْتَبَ لِي مَمْشَاىَ إِلَى الْمَسْجِدِ وَرُجُوعِي إِذَا رَجَعْتُ إِلَى أَهْلِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ جَمَعَ اللَّهُ لَكَ ذَلِكَ كُلَّهُ " .
| Reference | : Sahih Muslim 663a |
| In-book reference | : Book 5, Hadith 347 |
| USC-MSA web (English) reference | : Book 4, Hadith 1402 |
| (deprecated numbering scheme) |
Sahih Muslim 846 b
'Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Bathing on Friday for every adult, using of Miswak and applying some perfume, that is available-these are essential. So far as the perfume is concerned, it may be that used by a lady.
وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ، الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو، بْنِ سُلَيْمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" غُسْلُ يَوْمِ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَسِوَاكٌ وَيَمَسُّ مِنَ الطِّيبِ مَا قَدَرَ عَلَيْهِ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ وَلَوْ مِنْ طِيبِ الْمَرْأَةِ .
| Reference | : Sahih Muslim 846b |
| In-book reference | : Book 7, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 1841 |
| (deprecated numbering scheme) |
Sahih Muslim 965 b
Jabir ibn Samura reported that the Holy Prophet (may peace be upon him) said (funeral) prayer on Ibn Dahdah:
then an unsaddled horse was brought to him and a person hobbled it, and he (the Messenger of Allah) rode upon it and it bounded and we followed it and ran after it. One of the people said that the Holy Prophet (may peace be upon him) remarked: How many among hanging bunches in the Paradise are meant for Ibn Dahdah?
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ابْنِ الدَّحْدَاحِ ثُمَّ أُتِيَ بِفَرَسٍ عُرْىٍ فَعَقَلَهُ رَجُلٌ فَرَكِبَهُ فَجَعَلَ يَتَوَقَّصُ بِهِ وَنَحْنُ نَتَّبِعُهُ نَسْعَى خَلْفَهُ - قَالَ - فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " كَمْ مِنْ عِذْقٍ مُعَلَّقٍ - أَوْ مُدَلًّى - فِي الْجَنَّةِ لاِبْنِ الدَّحْدَاحِ " . أَوْ قَالَ شُعْبَةُ " لأَبِي الدَّحْدَاحِ " .
| Reference | : Sahih Muslim 965b |
| In-book reference | : Book 11, Hadith 116 |
| USC-MSA web (English) reference | : Book 4, Hadith 2111 |
| (deprecated numbering scheme) |
Sahih Muslim 1018 a
Abu Mas'ud reported:
We were commanded to give charity (despite the fact.) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed." Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labour" (ix. 80). And Bishr did not utter the word Muttawwi'in.
حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ أُمِرْنَا بِالصَّدَقَةِ . قَالَ كُنَّا نُحَامِلُ - قَالَ - فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ - قَالَ - وَجَاءَ إِنْسَانٌ بِشَىْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الآخَرُ إِلاَّ رِيَاءً فَنَزَلَتْ { الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ} وَلَمْ يَلْفِظْ بِشْرٌ بِالْمُطَّوِّعِينَ .
| Reference | : Sahih Muslim 1018a |
| In-book reference | : Book 12, Hadith 92 |
| USC-MSA web (English) reference | : Book 5, Hadith 2223 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1911
It was narrated that 'Aishah and Umm Salamah said:
“The Messenger of Allah commanded us to prepare Fatimah (for her wedding) and take her in to 'Ali. We went to the house and sprinkled it with soft earth from the land of Batha'. Then we stuffed two pillows with (date - palm) fiber which we picked with our own hands. Then we offered dates and raisins to eat, and sweet water to drink. We went and got some wood and set it up at the side of the room, to hang the clothes and water skins on. And we never saw any wedding better than the wedding of Fatimah.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُفَضَّلُ بْنُ عَبْدِ اللَّهِ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ قَالَتَا أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نُجَهِّزَ فَاطِمَةَ حَتَّى نُدْخِلَهَا عَلَى عَلِيٍّ فَعَمَدْنَا إِلَى الْبَيْتِ فَفَرَشْنَاهُ تُرَابًا لَيِّنًا مِنْ أَعْرَاضِ الْبَطْحَاءِ ثُمَّ حَشَوْنَا مِرْفَقَتَيْنِ لِيفًا فَنَفَشْنَاهُ بِأَيْدِينَا ثُمَّ أَطْعَمْنَا تَمْرًا وَزَبِيبًا وَسَقَيْنَا مَاءً عَذْبًا وَعَمَدْنَا إِلَى عُودٍ فَعَرَضْنَاهُ فِي جَانِبِ الْبَيْتِ لِيُلْقَى عَلَيْهِ الثَّوْبُ وَيُعَلَّقَ عَلَيْهِ السِّقَاءُ فَمَا رَأَيْنَا عُرْسًا أَحْسَنَ مِنْ عُرْسِ فَاطِمَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1911 |
| In-book reference | : Book 9, Hadith 67 |
| English translation | : Vol. 3, Book 9, Hadith 1911 |
Sunan Ibn Majah 2251
It was narrated that 'Abdul-Majid bin Wahb said:
"Adda' bin Khalid bin Hawdhah said to me: 'Shall I not read to you a letter that the Messenger of Allah (SAW), wrote to me?' I said: 'Yes.' So he took out a letter. In it was: 'This is what 'Adda' bin Khalid bin Hawdhah bought [from] Muhammad the Messenger of Allah (SAW) He bought from him a slave' or 'a female slave, having no ailments, nor being a runaway, not having any malicious behavior. Sold by a Muslim to a Muslim.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبَّادُ بْنُ لَيْثٍ، صَاحِبُ الْكَرَابِيسِيِّ حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ وَهْبٍ، قَالَ قَالَ لِي الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ أَلاَ نُقْرِئُكَ كِتَابًا كَتَبَهُ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ قُلْتُ بَلَى . فَأَخْرَجَ لِي كِتَابًا فَإِذَا فِيهِ
" هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ اشْتَرَى مِنْهُ عَبْدًا أَوْ أَمَةً لاَ دَاءَ وَلاَ غَائِلَةَ وَلاَ خِبْثَةَ بَيْعَ الْمُسْلِمِ لِلْمُسْلِمِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2251 |
| In-book reference | : Book 12, Hadith 115 |
| English translation | : Vol. 3, Book 12, Hadith 2251 |
Sunan Ibn Majah 2766
It was
narrated that ‘Abdullah bin Zubair said:
“Uthman bin ‘Affan
addressed the people and said: ‘O people! I heard a Hadith from the
Messenger of Allah (saw) and nothing kept me from narrating it to you
except for the fact that I did not want to lose you and your
companionship. So it is up to you. I heard the Messenger of Allah
(saw) saying: “Whoever spends a night guarding the frontier in the
cause of Allah, it will be like a thousand nights spent in fasting
and
prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ خَطَبَ عُثْمَانُ بْنُ عَفَّانَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ حَدِيثًا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ يَمْنَعْنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلاَّ الضِّنُّ بِكُمْ وَبِصَحَابَتِكُمْ فَلْيَخْتَرْ مُخْتَارٌ لِنَفْسِهِ أَوْ لِيَدَعْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَابَطَ لَيْلَةً فِي سَبِيلِ اللَّهِ سُبْحَانَهُ كَانَتْ كَأَلْفِ لَيْلَةٍ صِيَامِهَا وَقِيَامِهَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2766 |
| In-book reference | : Book 24, Hadith 14 |
| English translation | : Vol. 4, Book 24, Hadith 2766 |
Sunan Ibn Majah 3117
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“Whoever is in Makkah when the month of Ramadan comes, and he
fasts
it and prays at night as much as he can, Allah will record for
him
(reward equivalent to that for) one hundred thousand months of
Ramadan observed elsewhere. For each day Allah will record for him
(reward equivalent to that for) freeing a slave, and for each day
(reward equivalent to that for) providing a horse in the cause of
Allah, and for every day merits and for every night merits.”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أَدْرَكَ رَمَضَانَ بِمَكَّةَ فَصَامَ وَقَامَ مِنْهُ مَا تَيَسَّرَ لَهُ كَتَبَ اللَّهُ لَهُ مِائَةَ أَلْفِ شَهْرِ رَمَضَانَ فِيمَا سِوَاهَا . وَكَتَبَ اللَّهُ لَهُ بِكُلِّ يَوْمٍ عِتْقَ رَقَبَةٍ وَكُلِّ لَيْلَةٍ عِتْقَ رَقَبَةٍ وَكُلِّ يَوْمٍ حُمْلاَنَ فَرَسٍ فِي سَبِيلِ اللَّهِ وَفِي كُلِّ يَوْمٍ حَسَنَةً وَفِي كُلِّ لَيْلَةٍ حَسَنَةً " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3117 |
| In-book reference | : Book 25, Hadith 236 |
| English translation | : Vol. 4, Book 25, Hadith 3117 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 807
It was
narrated from Ibn Jubair bin Mut’im that his father said:
“I
saw
the Messenger of Allah (saw) when he started the prayer. He said:
‘Allahu Akbaru kabiran, Allahu Akbaru kabiran (Allah is the Most
Great
indeed),’ three times; ‘Al-hamdu Lillahi kathiran, al-hamdu
Lillahi
kathiran (Much praise is to Allah),’ three times; ‘Subhan
Allahi
bukratan wa asilan (Glory is to Allah morning and evening),’
three
times; ‘Allahumma inni a’udhu bika minash-Shaitanir-rajim,
min hamzihi
wa nafkhihi wa nafthihi (O Allah, I seek refuge in You
from the
accursed Satan, from his madness, his poetry, and his
pride).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَاصِمٍ الْعَنَزِيِّ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ دَخَلَ فِي الصَّلاَةِ قَالَ
" اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ كَبِيرًا - ثَلاَثًا - الْحَمْدُ لِلَّهِ كَثِيرًا الْحَمْدُ لِلَّهِ كَثِيرًا - ثَلاَثًا - سُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً - ثَلاَثَ مَرَّاتٍ - اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " . قَالَ عَمْرٌو هَمْزُهُ الْمُوتَةُ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 807 |
| In-book reference | : Book 5, Hadith 5 |
| English translation | : Vol. 1, Book 5, Hadith 807 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 927
It was
narrated that Abu Dharr said:
“It was said to the Prophet
(saw) and
perhaps (one of the narrators) Sufyan said: I said: O
Messenger of
Allah! Those who have property and wealth have surpassed
us in
reward. They say the same as we do, and they spend but we do not
spend.’ He said to me: ‘Shall I not tell you something which, if
you
do it, you will catch up with those who have surpassed you and
you
will excel over those who come after you? Praise Allah (by saying
Al-
Hamdu Lillah) after every prayer, and glorify Him (by saying
Subhan-
Allah) and extol Him (by saying Allahu Akbar), thirty-three,
thirty-
three, and thirty-four times.’” Sufyan said: “I do not
know which of
them was to be recited thirty-four times.”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ بِشْرِ بْنِ عَاصِمٍ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قِيلَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ - وَرُبَّمَا قَالَ سُفْيَانُ قُلْتُ - يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الأَمْوَالِ وَالدُّثُورِ بِالأَجْرِ يَقُولُونَ كَمَا نَقُولُ وَيُنْفِقُونَ وَلاَ نُنْفِقُ . قَالَ لِي
" أَلاَ أُخْبِرُكُمْ بِأَمْرٍ إِذَا فَعَلْتُمُوهُ أَدْرَكْتُمْ مَنْ قَبْلَكُمْ وَفُتُّمْ مَنْ بَعْدَكُمْ، تَحْمَدُونَ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ وَتُسَبِّحُونَهُ، وَتُكَبِّرُونَهُ ثَلاَثًا وَثَلاَثِينَ، وَثَلاَثًا وَثَلاَثِينَ، وَأَرْبَعًا وَثَلاَثِينَ " .
قَالَ سُفْيَانُ لاَ أَدْرِي أَيَّتُهُنَّ أَرْبَعٌ .
قَالَ سُفْيَانُ لاَ أَدْرِي أَيَّتُهُنَّ أَرْبَعٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 927 |
| In-book reference | : Book 5, Hadith 125 |
| English translation | : Vol. 1, Book 5, Hadith 927 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1388
It was
narrated that ‘Ali bin Abu Talib said:
“The Messenger of Allah
(saw) said: ‘When it is the night of the middle of Sha’ban, spend
its
night in prayer and observe a fast on that day. For Allah
descends at
sunset on that night to the lowest heaven and says: ‘Is
there no one
who will ask Me for forgiveness, that I may forgive him?
Is there no
one who will ask Me for provision, that I may provide for
him? Is
there no one who is afflicted by trouble, that I may relieve
him?’ And
so on, until dawn comes.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا ابْنُ أَبِي سَبْرَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، عَنْ مُعَاوِيَةَ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا كَانَتْ لَيْلَةُ النِّصْفِ مِنْ شَعْبَانَ فَقُومُوا لَيْلَهَا وَصُومُوا يَوْمَهَا . فَإِنَّ اللَّهَ يَنْزِلُ فِيهَا لِغُرُوبِ الشَّمْسِ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ أَلاَ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ أَلاَ مُسْتَرْزِقٌ فَأَرْزُقَهُ أَلاَ مُبْتَلًى فَأُعَافِيَهُ أَلاَ كَذَا أَلاَ كَذَا حَتَّى يَطْلُعَ الْفَجْرُ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 1388 |
| In-book reference | : Book 5, Hadith 586 |
| English translation | : Vol. 1, Book 5, Hadith 1388 |
Sunan Ibn Majah 4067
‘Abdullah bin Buraidah narrated that his father said:
“The
Messenger
of Allah (saw) took me to a place in the desert, near
Makkah, where
there was arid land surrounded by sand. The Messenger
of Allah (saw)
said: ‘The Beast will emerge from this spot – span
by a span. (i.e,
the size of that spot).’”
حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ عَمْرٍو زُنَيْجٌ حَدَّثَنَا أَبُو تُمَيْلَةَ، حَدَّثَنَا خَالِدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ ذَهَبَ بِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى مَوْضِعٍ بِالْبَادِيَةِ قَرِيبٍ مِنْ مَكَّةَ فَإِذَا أَرْضٌ يَابِسَةٌ حَوْلَهَا رَمْلٌ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" تَخْرُجُ الدَّابَّةُ مِنْ هَذَا الْمَوْضِعِ " . فَإِذَا فِتْرٌ فِي شِبْرٍ . قَالَ ابْنُ بُرَيْدَةَ فَحَجَجْتُ بَعْدَ ذَلِكَ بِسِنِينَ فَأَرَانَا عَصًا لَهُ فَإِذَا هُوَ بِعَصَاىَ هَذِهِ كَذَا وَكَذَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4067 |
| In-book reference | : Book 36, Hadith 142 |
| English translation | : Vol. 5, Book 36, Hadith 4067 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 189
It was narrated from Abu Umamah bin Sahl bin Hunaif that a man shot an arrow at another man and killed him, and he had no heir except a maternal uncle. Abu 'Ubaidah bin al-Jarrah wrote to ‘Umar concerning that and he wrote back saying that the Prophet ﷺ said:
`Allah and His Messenger are the guardians of the one who has no guardian, and the maternal uncle is the heir of the one who has no heir.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، رَضِيَ اللَّهُ عَنْهُمْ عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ رَجُلًا، رَمَى رَجُلًا بِسَهْمٍ فَقَتَلَهُ وَلَيْسَ لَهُ وَارِثٌ إِلَّا خَالٌ فَكَتَبَ فِي ذَلِكَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَكَتَبَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ.
| Grade: | [Sahih (Darussalam) [). (Darussalam) |
| Reference | : Musnad Ahmad 189 |
| In-book reference | : Book 2, Hadith 106 |
Jami` at-Tirmidhi 257
Alqamah narrated that :
Abdullah bin Mas'ud said: "Shall I not demonstrate the Salat of Allah's Messenger to you?" Then he offered Salat and he did not raise his hands except while saying the first Takbir."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ . قَالَ وَفِي الْبَابِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ . وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 257 |
| In-book reference | : Book 2, Hadith 109 |
| English translation | : Vol. 1, Book 2, Hadith 257 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4827
Narrated Yusuf bin Mahak:
Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، قَالَ كَانَ مَرْوَانُ عَلَى الْحِجَازِ اسْتَعْمَلَهُ مُعَاوِيَةُ، فَخَطَبَ فَجَعَلَ يَذْكُرُ يَزِيدَ بْنَ مُعَاوِيَةَ، لِكَىْ يُبَايِعَ لَهُ بَعْدَ أَبِيهِ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ شَيْئًا، فَقَالَ خُذُوهُ. فَدَخَلَ بَيْتَ عَائِشَةَ فَلَمْ يَقْدِرُوا {عَلَيْهِ} فَقَالَ مَرْوَانُ إِنَّ هَذَا الَّذِي أَنْزَلَ اللَّهُ فِيهِ {وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَكُمَا أَتَعِدَانِنِي} . فَقَالَتْ عَائِشَةُ مِنْ وَرَاءِ الْحِجَابِ مَا أَنْزَلَ اللَّهُ فِينَا شَيْئًا مِنَ الْقُرْآنِ إِلاَّ أَنَّ اللَّهَ أَنْزَلَ عُذْرِي.
| Reference | : Sahih al-Bukhari 4827 |
| In-book reference | : Book 65, Hadith 349 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 352 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6100
Narrated `Abdullah:
The Prophet divided and distributed something as he used to do for some of his distributions. A man from the Ansar said, "By Allah, in this division the pleasure of Allah has not been intended." I said, "I will definitely tell this to the Prophet ." So I went to him while he was sitting with his companions and told him of it secretly. That was hard upon the Prophet and the color of his face changed, and he became so angry that I wished I had not told him. The Prophet then said, "Moses was harmed with more than this, yet he remained patient."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ شَقِيقًا، يَقُولُ قَالَ عَبْدُ اللَّهِ قَسَمَ النَّبِيُّ صلى الله عليه وسلم قِسْمَةً كَبَعْضِ مَا كَانَ يَقْسِمُ، فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ وَاللَّهِ إِنَّهَا لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ. قُلْتُ أَمَّا أَنَا لأَقُولَنَّ لِلنَّبِيِّ صلى الله عليه وسلم فَأَتَيْتُهُ وَهْوَ فِي أَصْحَابِهِ فَسَارَرْتُهُ فَشَقَّ ذَلِكَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَتَغَيَّرَ وَجْهُهُ وَغَضِبَ، حَتَّى وَدِدْتُ أَنِّي لَمْ أَكُنْ أَخْبَرْتُهُ ثُمَّ قَالَ
" قَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ ذَلِكَ فَصَبَرَ ".
| Reference | : Sahih al-Bukhari 6100 |
| In-book reference | : Book 78, Hadith 127 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 122 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6110
Narrated Abu Mas`ud:
A man came to the Prophet and said "I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah's Apostle more furious in giving advice than he was on that day. He said, "O people! There are some among you who make others dislike good deeds) cause the others to have aversion (to congregational prayers). Beware! Whoever among you leads the people in prayer should not prolong it, because among them there are the sick, the old, and the needy." (See Hadith No. 670, Vol 1)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنَا قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ ـ رضى الله عنه ـ قَالَ أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي لأَتَأَخَّرُ عَنْ صَلاَةِ الْغَدَاةِ مِنْ أَجْلِ فُلاَنٍ مِمَّا يُطِيلُ بِنَا قَالَ فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطُّ أَشَدَّ غَضَبًا فِي مَوْعِظَةٍ مِنْهُ يَوْمَئِذٍ قَالَ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنَّ مِنْكُمْ مُنَفِّرِينَ، فَأَيُّكُمْ مَا صَلَّى بِالنَّاسِ فَلْيَتَجَوَّزْ، فَإِنَّ فِيهِمُ الْمَرِيضَ وَالْكَبِيرَ وَذَا الْحَاجَةِ ".
| Reference | : Sahih al-Bukhari 6110 |
| In-book reference | : Book 78, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 131 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6433
Narrated Ibn `Abbas:
I brought water to `Uthman bin `Affan to perform the ablution while he was sitting on his seat. He performed the ablution in a perfect way and said, "I saw the Prophet performing the ablution in this place and he performed it in a perfect way and said, "Whoever performs the ablution as I have done this time and then proceeds to the mosque and offers a two-rak`at prayer and then sits there (waiting for the compulsory congregational prayers), then all his past sins will be forgiven." The Prophet further added, "Do not be conceited (thinking that your sins will be forgiven because of your prayer).
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْقُرَشِيِّ، قَالَ أَخْبَرَنِي مُعَاذُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ ابْنَ أَبَانَ، أَخْبَرَهُ قَالَ أَتَيْتُ عُثْمَانَ بِطَهُورٍ وَهْوَ جَالِسٌ عَلَى الْمَقَاعِدِ، فَتَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ وَهْوَ فِي هَذَا الْمَجْلِسِ، فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ " مَنْ تَوَضَّأَ مِثْلَ هَذَا الْوُضُوءِ، ثُمَّ أَتَى الْمَسْجِدَ فَرَكَعَ رَكْعَتَيْنِ، ثُمَّ جَلَسَ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ تَغْتَرُّوا ".
| Reference | : Sahih al-Bukhari 6433 |
| In-book reference | : Book 81, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 441 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6784
Narrated 'Ubada bin As-Samit:
We were with the Prophet in a gathering and he said, 'Swear allegiance to me that you will not worship anything besides Allah, Will not steal, and will not commit illegal sexual intercourse." And then (the Prophet) recited the whole Verse (i.e. 60:12). The Prophet added, 'And whoever among you fulfills his pledge, his reward is with Allah; and whoever commits something of such sins and receives the legal punishment for it, that will be considered as the expiation for that sin, and whoever commits something of such sins and Allah screens him, it is up to Allah whether to excuse or punish him."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ـ رضى الله عنه ـ قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي مَجْلِسٍ فَقَالَ " بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا ". وَقَرَأَ هَذِهِ الآيَةَ كُلَّهَا " فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ، فَهْوَ كَفَّارَتُهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا، فَسَتَرَهُ اللَّهُ عَلَيْهِ، إِنْ شَاءَ غَفَرَ لَهُ، وَإِنْ شَاءَ عَذَّبَهُ ".
| Reference | : Sahih al-Bukhari 6784 |
| In-book reference | : Book 86, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 775 |
| (deprecated numbering scheme) |
Riyad as-Salihin 261
'Aidh bin 'Amr Al-Muzani (May Allah be pleased with him) reported:
Abu Sufyan passed by Salman, Suhaib and Bilal and some other Companions (May Allah be pleased with them). They said to him: "Did not the swords of Allah exact their due from the foes of Allah?" Abu Bakr (May Allah be pleased with him) said to them: "Do you speak like this to the chief of the Quraish and their master?" Then he went to the Prophet (PBUH) and related this to him. He (PBUH) said, "Abu Bakr, perhaps you have angered them. If so, you have angered your Rubb". Abu Bakr (May Allah be pleased with him) went back to them and said: "Brothers, did I offend you?" They replied: "No. May Allah forgive you, brother".
[Muslim].
[Muslim].
وعن أبي هبيرة عائذ بن عمرو المزني وهو من أهل بيعة الرضوان رضي الله عنه، أن أبا سفيان أتى على سلمان وصهيب وبلال في نفر فقالوا: ما أخذت سيوف الله من عدو الله مأخذها، فقال أبو بكر رضي الله عنه: أتقولون هذا لشيخ قريش وسيدهم؟ فأتى النبي صلى الله عليه وسلم، فأخبره فقال:
"يا أبا بكر لعلك أغضبتهم؟ لئن كنت أغضبتهم لقد أغضبت ربك" فأتاهم فقال: ياإخوتاه أغضبتكم؟ قالوا: لا، يغفر الله لك يا أخي. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 261 |
| In-book reference | : Introduction, Hadith 261 |
Riyad as-Salihin 1849
Safiyyah bint Huyai (May Allah be pleased with her), the Mother of the Believers, said:
I came to visit the Prophet (PBUH) while he was in the state of I'tikaf [(seclusion) in the mosque during the last ten days of Ramadan]. After having talked to him, I got up to return. The Prophet (PBUH) also got up with me and accompanied me a part of the way. At that moment two Ansari man passed by. When they saw him they quickened their pace. The Prophet (PBUH) said to them, "Do not hurry. She is Safiyyah, daughter of Huyai, my wife." They said: "Subhan Allah (Allah is free from imperfection)! O Messenger of Allah! (You are far away from any suspicion)." The Messenger of Allah (PBUH) said, "Satan circulates in a person like blood (in the blood streams). I apprehended lest Satan should drop some evil thoughts in your minds."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم المؤمنين صفية بن حيي رضي الله عنها قالت: كان النبي صلى الله عليه وسلم معتكفاً، فأتيته أزوره ليلاً، فحدثته ثم قمت لأنقلب، فقام معي ليقلبني، فمر رجلان من الأنصار رضي الله عنهما ، فلما رأيا النبي صلى الله عليه وسلم أسرعا، فقال صلى الله عليه وسلم : على رسلكما إنها صفية بنت حيي فقالا: سبحان الله يا رسول الله! :"إن الشيطان يجري من ابن آدم مجرى الدم، وإني خشيت أن يقذف في قلوبكما شراً أو قال: شيئاً” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1849 |
| In-book reference | : Book 18, Hadith 42 |
Sunan an-Nasa'i 1487
It was narrated from Qabisah Al-Hilali:
That there was an eclipse of the sun and the Prophet of Allah (SAW) prayed two rak'ahs until it ended. Then he said: "The sun and the moon do not become eclipsed for the death of anyone, but they are two of His creations. Allah, the Mighty and Sublime, causes whatever He wants to happen in His creation. If Allah (SWT), the Mighty and Sublime, manifests Himself to any of His creation, it humbles itself before Him, so if either of them (solar or lunar eclipse) happens, pray until it is over or until Allah causes something to happen."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ الْهِلاَلِيِّ، أَنَّ الشَّمْسَ، انْخَسَفَتْ فَصَلَّى نَبِيُّ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى انْجَلَتْ ثُمَّ قَالَ
" إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَكِنَّهُمَا خَلْقَانِ مِنْ خَلْقِهِ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُحْدِثُ فِي خَلْقِهِ مَا شَاءَ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا تَجَلَّى لِشَىْءٍ مِنْ خَلْقِهِ يَخْشَعُ لَهُ فَأَيُّهُمَا حَدَثَ فَصَلُّوا حَتَّى يَنْجَلِيَ أَوْ يُحْدِثَ اللَّهُ أَمْرًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1487 |
| In-book reference | : Book 16, Hadith 29 |
| English translation | : Vol. 2, Book 16, Hadith 1488 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1799
It was narrated that Ya'la bin Umayyah said:
"I came to At-Ta'if and entered upon Anbasah bin Abi Sufyan when he was dying. I saw that he was afraid so I said: 'You will be fine.' He said: 'My sister Umm Habibah told me that the Messenger of Allah (SAW) said: Whoever prays twelve rak'ahs by day or by night, Allah, the Mighty and Sublime, will build for him a house in Paradise.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ سَعِيدٍ الطَّائِفِيُّ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قَدِمْتُ الطَّائِفَ فَدَخَلْتُ عَلَى عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ وَهُوَ بِالْمَوْتِ فَرَأَيْتُ مِنْهُ جَزَعًا فَقُلْتُ إِنَّكَ عَلَى خَيْرٍ . فَقَالَ أَخْبَرَتْنِي أُخْتِي أُمُّ حَبِيبَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ صَلَّى ثِنْتَىْ عَشْرَةَ رَكْعَةً بِالنَّهَارِ أَوْ بِاللَّيْلِ بَنَى اللَّهُ عَزَّ وَجَلَّ لَهُ بَيْتًا فِي الْجَنَّةِ " . خَالَفَهُمْ أَبُو يُونُسَ الْقُشَيْرِيُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1799 |
| In-book reference | : Book 20, Hadith 202 |
| English translation | : Vol. 2, Book 20, Hadith 1800 |
Sahih al-Bukhari 7445
Narrated `Abdullah:
The Prophet said, "Whoever takes the property of a Muslim by taking a false oath, will meet Allah Who will be angry with him." Then the Prophet recited the Verse:-- 'Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter, neither will Allah speak to them, nor look at them.' (3.77)
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الْمَلِكُ بْنُ أَعْيَنَ، وَجَامِعُ بْنُ أَبِي رَاشِدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينٍ كَاذِبَةٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". قَالَ عَبْدُ اللَّهِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ جَلَّ ذِكْرُهُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُولَئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ وَلاَ يُكَلِّمُهُمُ اللَّهُ} الآيَةَ.
| Reference | : Sahih al-Bukhari 7445 |
| In-book reference | : Book 97, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 537 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1636
Narrated Anas bin Malik that Abu Dhar said:
Allah's Messenger (saws) said, "The roof of my house was made open while I was at Makkah (on the night of Mi'raj) and Jibril descended. He opened up my chest and washed it with the water of Zamzam. The he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. The he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked, "Who is it?" Jibril replied, "I am Jibril." (See Hadith No. 349 Vol.1)
وَقَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَنَسُ بْنُ مَالِكٍ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فُرِجَ سَقْفِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ إِلَى السَّمَاءِ الدُّنْيَا. قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ الدُّنْيَا افْتَحْ. قَالَ مَنْ هَذَا قَالَ جِبْرِيلُ ".
| Reference | : Sahih al-Bukhari 1636 |
| In-book reference | : Book 25, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 701 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Malik ibn Abi Amir that Uthman ibn Affan used to say in khutbas, and he would seldom omit it if he was giving the khutba, "When the imam stands delivering the khutba on the day of jumua, listen and pay attention, for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears. And when the iqama of the prayer is called, straighten your rows and make your shoulders adjacent to each other, because the straightening of the rows is part of the completion of the prayer." Then he would not say the takbir until some men who had been entrusted with straightening the rows came and told him that they were straight. Then he would say the takbir.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ مَالِكِ بْنِ أَبِي عَامِرٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ يَقُولُ فِي خُطْبَتِهِ قَلَّمَا يَدَعُ ذَلِكَ إِذَا خَطَبَ إِذَا قَامَ الإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَاسْتَمِعُوا وَأَنْصِتُوا فَإِنَّ لِلْمُنْصِتِ الَّذِي لاَ يَسْمَعُ مِنَ الْحَظِّ مِثْلَ مَا لِلْمُنْصِتِ السَّامِعِ فَإِذَا قَامَتِ الصَّلاَةُ فَاعْدِلُوا الصُّفُوفَ وَحَاذُوا بِالْمَنَاكِبِ فَإِنَّ اعْتِدَالَ الصُّفُوفِ مِنْ تَمَامِ الصَّلاَةِ . ثُمَّ لاَ يُكَبِّرُ حَتَّى يَأْتِيَهُ رِجَالٌ قَدْ وَكَّلَهُمْ بِتَسْوِيَةِ الصُّفُوفِ فَيُخْبِرُونَهُ أَنْ قَدِ اسْتَوَتْ فَيُكَبِّرُ .
| USC-MSA web (English) reference | : Book 5, Hadith 8 |
| Arabic reference | : Book 5, Hadith 233 |
Sahih Muslim 1282 a
Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Allah's Messenger (may peace be upon him) that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Allah's Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the Jamra.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ أَبِي، الزُّبَيْرِ عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، وَكَانَ، رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا " عَلَيْكُمْ بِالسَّكِينَةِ " . وَهْوَ كَافٌّ نَاقَتَهُ حَتَّى دَخَلَ مُحَسِّرًا - وَهُوَ مِنْ مِنًى - قَالَ " عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ الْجَمْرَةُ " . وَقَالَ لَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ .
| Reference | : Sahih Muslim 1282a |
| In-book reference | : Book 15, Hadith 295 |
| USC-MSA web (English) reference | : Book 7, Hadith 2933 |
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Sahih al-Bukhari 1535
Narrated Musa bin `Uqba:
Salim bin `Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Muarras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.' " Salim made us to dismount from our camels at the place where `Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رُئِيَ وَهُوَ فِي مُعَرَّسٍ بِذِي الْحُلَيْفَةِ بِبَطْنِ الْوَادِي قِيلَ لَهُ إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ. وَقَدْ أَنَاخَ بِنَا سَالِمٌ، يَتَوَخَّى بِالْمُنَاخِ الَّذِي كَانَ عَبْدُ اللَّهِ يُنِيخُ، يَتَحَرَّى مُعَرَّسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ أَسْفَلُ مِنَ الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي، بَيْنَهُمْ وَبَيْنَ الطَّرِيقِ وَسَطٌ مِنْ ذَلِكَ.
| Reference | : Sahih al-Bukhari 1535 |
| In-book reference | : Book 25, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 610 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1890
It was narrated from Ayyub, from Muhammad, that Umm 'Atiyyah said:
"The Messenger of Allah came to us when we were washing his daughter. He said: 'Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in (the water) the last time. And when you have finished, inform me.' When we finished, we informed him and he threw his waist-wrap to us and said: 'Shroud her in it."' He said: "Hafsah said: 'We washed her three, or five, or seven times.' Umm 'Atiyyah said: 'We combed her hair into three braids."'
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ وَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " . قَالَ أَوْ قَالَتْ حَفْصَةُ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا . قَالَ وَقَالَتْ أُمُّ عَطِيَّةَ مَشَطْنَاهَا ثَلاَثَةَ قُرُونٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1890 |
| In-book reference | : Book 21, Hadith 73 |
| English translation | : Vol. 3, Book 21, Hadith 1891 |
Sunan an-Nasa'i 3020
It was narrated from Al-Fadl bin Abbas, who rode behind the Messenger of Allah, that:
on the eveing of Arafat and on the morning of Jam (Al-Muzdalifah), when they departed, the Messenger of Allah said to the people: "You must be tranquil," and was reining in his she-came. Then, when he was in Muhassir, which is part of Mina, he said: "You have to look for pebbles the size of date stones of fingertips," with which to stone the Jamrat. And the Messenger of Allah continued to recite the Talbiyah until he stoned Jamrat Al-Aqabah.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، وَكَانَ، رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا " عَلَيْكُمُ السَّكِينَةَ " . وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى إِذَا دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى قَالَ " عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ " . فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3020 |
| In-book reference | : Book 24, Hadith 403 |
| English translation | : Vol. 3, Book 24, Hadith 3023 |
Sunan an-Nasa'i 3324
It was narrated that 'Urwah said:
"The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to 'Aishah: 'By Allah, we think that what the Messenger of Allah told Sahlah bint Suhail to do was a concession which was granted by the Messenger of Allah only with regard to breast-feeding Salim. By Allah, no one will enter upon us, nor see us on the basis of this type of breast-feeding.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، وَمَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، قَالَ أَبَى سَائِرُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم أَنْ يَدْخُلَ عَلَيْهِنَّ بِتِلْكَ الرَّضْعَةِ أَحَدٌ مِنَ النَّاسِ - يُرِيدُ رَضَاعَةَ الْكَبِيرِ - وَقُلْنَ لِعَائِشَةَ وَاللَّهِ مَا نُرَى الَّذِي أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَهْلَةَ بِنْتَ سُهَيْلٍ إِلاَّ رُخْصَةً فِي رَضَاعَةِ سَالِمٍ وَحْدَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ لاَ يَدْخُلُ عَلَيْنَا أَحَدٌ بِهَذِهِ الرَّضْعَةِ وَلاَ يَرَانَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3324 |
| In-book reference | : Book 26, Hadith 129 |
| English translation | : Vol. 4, Book 26, Hadith 3326 |
Sunan an-Nasa'i 3481
It was narrated from Abu Hurairah that he heard the Messenger of Allah say when the Verse of Mula'anah (Li'an) was revealed:
"Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ شُعَيْبٌ قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُلاَعَنَةِ
" أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ رَجُلاً لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلاَ يُدْخِلُهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ عَزَّ وَجَلَّ مِنْهُ وَفَضَحَهُ عَلَى رُءُوسِ الأَوَّلِينَ وَالآخِرِينَ يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3481 |
| In-book reference | : Book 27, Hadith 93 |
| English translation | : Vol. 4, Book 27, Hadith 3511 |
Sunan an-Nasa'i 3496
It was narrated that Abu Maimunah said:
"While I was with Abu Hurairah he said: 'A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu 'Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: "O boy, this is your father and this is your mother; take the hand of whichever of them you want." He took his mother's hand and she left with him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي زِيَادٌ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، عَنْ أَبِي مَيْمُونَةَ، قَالَ بَيْنَا أَنَا عِنْدَ أَبِي هُرَيْرَةَ، فَقَالَ إِنَّ امْرَأَةً جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ فَدَاكَ أَبِي وَأُمِّي إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ . فَجَاءَ زَوْجُهَا وَقَالَ مَنْ يُخَاصِمُنِي فِي ابْنِي فَقَالَ
" يَا غُلاَمُ هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ " . فَأَخَذَ بِيَدِ أُمِّهِ فَانْطَلَقَتْ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3496 |
| In-book reference | : Book 27, Hadith 108 |
| English translation | : Vol. 4, Book 27, Hadith 3526 |
Sunan an-Nasa'i 4353
It was narrated that Jabir said:
"The Prophet sent us with Abu 'Ubaidah on a campaign. Our supplies ran out. Then we passed by a whale that had been cast ashore by the sea. We wanted to eat from it, but Abu 'Ubaidah told us not to. Then he said: 'We are the envoys of the Messenger of Allah for the sake of Allah, so eat. So we ate from it for several days. When we came to the messenger of Allah we told him about that and he said: 'If you have anything left of it then send it to us."'
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنَا النَّبِيُّ صلى الله عليه وسلم مَعَ أَبِي عُبَيْدَةَ فِي سَرِيَّةٍ فَنَفِدَ زَادُنَا فَمَرَرْنَا بِحُوتٍ قَدْ قَذَفَ بِهِ الْبَحْرُ فَأَرَدْنَا أَنْ نَأْكُلَ مِنْهُ فَنَهَانَا أَبُو عُبَيْدَةَ ثُمَّ قَالَ نَحْنُ رُسُلُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي سَبِيلِ اللَّهِ كُلُوا . فَأَكَلْنَا مِنْهُ أَيَّامًا فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرْنَاهُ فَقَالَ
" إِنْ كَانَ بَقِيَ مَعَكُمْ شَىْءٌ فَابْعَثُوا بِهِ إِلَيْنَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4353 |
| In-book reference | : Book 42, Hadith 91 |
| English translation | : Vol. 5, Book 42, Hadith 4358 |
Jami` at-Tirmidhi 1796
Narrated Abu Tha'labah Al-Khushani:
"The Messenger of Allah (saws) was asked about the pots of Zorastrians. He said: 'Clean them by washing them, and then cook in them." And he prohibited every predator possessing canines."
This is a well known Hadith of Abu Tha'labah, and it has been reported from him through routes other than this. And Abu Tha'labah's name is Jurthum, and they say: Jurhum, and they say: Nashib. This Hadith has also been mentioned by Abu Qilabah from Abu 'Asma Ar-Rahbi, from Abu Tha'labah.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي ثَعْلَبَةَ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ قُدُورِ الْمَجُوسِ فَقَالَ
" أَنْقُوهَا غَسْلاً وَاطْبُخُوا فِيهَا " . وَنَهَى عَنْ كُلِّ سَبُعٍ ذِي نَابٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مَشْهُورٌ مِنْ حَدِيثِ أَبِي ثَعْلَبَةَ وَرُوِيَ عَنْهُ مِنْ غَيْرِ هَذَا الْوَجْهِ . وَأَبُو ثَعْلَبَةَ اسْمُهُ جُرْثُومٌ وَيُقَالُ جُرْهُمٌ وَيُقَالُ نَاشِبٌ . وَقَدْ ذُكِرَ هَذَا الْحَدِيثُ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ عَنْ أَبِي ثَعْلَبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1796 |
| In-book reference | : Book 25, Hadith 10 |
| English translation | : Vol. 3, Book 23, Hadith 1796 |
Jami` at-Tirmidhi 1835
Narrated 'Abdullah bin Al-Harith:
"My father had me married so he invited people, and Safwan bin Umayyah was among them. So he said: 'Indeed the Messenger of Allah (saws) said: 'Bite the meat (with your teeth) for indeed it is more enjoyable and more wholesome.
He said: There are narration on this topic from 'Aishah and Abu Hurairah.
[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdul-Karim. Some of the people of knowledge have criticized 'Abdul-Karim Al-Mu'allim because of his memory, Ayyub As-Sakhtiyani was among them.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ زَوَّجَنِي أَبِي فَدَعَا أُنَاسًا فِيهِمْ صَفْوَانُ بْنُ أُمَيَّةَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" انْهَسُوا اللَّحْمَ نَهْسًا فَإِنَّهُ أَهْنَأُ وَأَمْرَأُ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الْكَرِيمِ الْمُعَلِّمِ مِنْهُمْ أَيُّوبُ السَّخْتِيَانِيُّ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1835 |
| In-book reference | : Book 25, Hadith 51 |
| English translation | : Vol. 3, Book 23, Hadith 1835 |
Jami` at-Tirmidhi 3668
Narrated Anas:
that the Messenger of Allah (SAW) used to go out to his Companions from The Muhajirin and the Ansar while they were sitting, and Abu Bakr and 'Umar would be with them. No one would lift their sight towards him except Abu Bakr and 'Umar, because they used to look at him, and he would look at them, and they would smile at him, and he would smile at them.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ عَطِيَّةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ عَلَى أَصْحَابِهِ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ وَهُمْ جُلُوسٌ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ فَلاَ يَرْفَعُ إِلَيْهِ أَحَدٌ مِنْهُمْ بَصَرَهُ إِلاَّ أَبُو بَكْرٍ وَعُمَرُ فَإِنَّهُمَا كَانَا يَنْظُرَانِ إِلَيْهِ وَيَنْظُرُ إِلَيْهِمَا وَيَتَبَسَّمَانِ إِلَيْهِ وَيَتَبَسَّمُ إِلَيْهِمَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَكَمِ بْنِ عَطِيَّةَ . وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي الْحَكَمِ بْنِ عَطِيَّةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3668 |
| In-book reference | : Book 49, Hadith 64 |
| English translation | : Vol. 1, Book 46, Hadith 3668 |
Jami` at-Tirmidhi 3928
Narrated 'Uthman bin 'Affan:
that the Messenger of Allah (SAW) said: "Whoever cheats the Arabs, he will not be included in my intercession, and my love shall not reach him."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَسْوَدِ، عَنْ حُصَيْنِ بْنِ عُمَرَ الأَحْمَسِيِّ، عَنْ مُخَارِقِ بْنِ عَبْدِ اللَّهِ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ عُثْمَانَ ابْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ غَشَّ الْعَرَبَ لَمْ يَدْخُلْ فِي شَفَاعَتِي وَلَمْ تَنَلْهُ مَوَدَّتِي " . هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حُصَيْنِ بْنِ عُمَرَ الأَحْمَسِيِّ عَنْ مُخَارِقٍ . وَلَيْسَ حُصَيْنٌ عِنْدَ أَهْلِ الْحَدِيثِ بِذَاكَ الْقَوِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3928 |
| In-book reference | : Book 49, Hadith 328 |
| English translation | : Vol. 1, Book 46, Hadith 3928 |
Sunan an-Nasa'i 158
Zirr bin Hubaish narrated:
"I came to a man called Safwan bin 'Assal and sat at his door. He came out and said: 'What do you want?' I said: 'I am seeking knowledge.' He said: 'The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.' He said: 'What do you want to know about?' I said: 'About the Khuffs.' He said: 'When we were with the Messenger of Allah (PBUH) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، أَنَّهُ سَمِعَ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ قَالَ أَتَيْتُ رَجُلاً يُدْعَى صَفْوَانَ بْنَ عَسَّالٍ فَقَعَدْتُ عَلَى بَابِهِ فَخَرَجَ فَقَالَ مَا شَأْنُكَ قُلْتُ أَطْلُبُ الْعِلْمَ . قَالَ إِنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ . فَقَالَ عَنْ أَىِّ شَىْءٍ تَسْأَلُ قُلْتُ عَنِ الْخُفَّيْنِ . قَالَ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ أَمَرَنَا أَنْ لاَ نَنْزِعَهُ ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 158 |
| In-book reference | : Book 1, Hadith 159 |
| English translation | : Vol. 1, Book 1, Hadith 158 |
Sunan an-Nasa'i 844
It was narrated from 'Itban bin Malik that he said:
"0 Messenger of Allah (saws) the floods keep me from coming to the Masjid of my people. I would like you to come and pray in a place in my house so that I can take it as a Masjid." The Messenger of Allah (saws) said: "We shall do that." "When the Messenger of Allah (saws) entered he said: 'Where do you want (me to pray).' I showed him a comer of the house, and the Messenger of Allah (saws) stood there, and we formed rows behind him, and he led us in praying two Rak'ahs."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَحْمُودٍ، عَنْ عِتْبَانَ بْنِ مَالِكٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ السُّيُولَ لَتَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَأُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَكَانٍ مِنْ بَيْتِي أَتَّخِذُهُ مَسْجِدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَنَفْعَلُ " . فَلَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " أَيْنَ تُرِيدُ " . فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَفَفْنَا خَلْفَهُ فَصَلَّى بِنَا رَكْعَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 844 |
| In-book reference | : Book 10, Hadith 68 |
| English translation | : Vol. 1, Book 10, Hadith 845 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 161
Anas ibn Malik said:
“A tailor invited Allah’s Messenger (Allah bless him and give him peace) to a meal he had made, so I went with Allah’s Messenger (Allah bless him and give him peace) to that meal. He presented Allah's Messenger (Allah bless him and give him peace) with some barley-bread and broth containing a gourd and jerked meat. Then I saw the Prophet (Allah bless him and give him peace) looking for chunks of gourd all around the bowl, and and I've loved gourd ever since.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ: إِنَّ خَيَّاطًا دَعَا رَسُولَ اللهِ صلى الله عليه وسلم، لِطَعَامٍ صَنَعَهُ، قَالَ أَنَسٌ: فَذَهَبْتُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم، إِلَى ذَلِكَ الطَّعَامِ، فَقَرَّبَ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم خُبْزًا مِنْ شَعِيرٍ، وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ، قَالَ أَنَسُ: فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ حَوَالَيِ الْقَصْعَةِ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مِنْ يَوْمِئِذٍ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 161 |
| In-book reference | : Book 25, Hadith 12 |
Ash-Shama'il Al-Muhammadiyah » The Words That Of Rasoolullah Said Before and After Eating - باب ما جاء في قول رسول الله صلى الله عليه وسلم قبل الطعام وعند الفراغ منه
Ash-Shama'il Al-Muhammadiyah 187
Abu Ayyub Al-Ansari said:
"We were in the home of the Prophet (Allah bless him and give him peace) one day, and he served a meal. I had never seen a meal from which greater blessing was obtained at the beginning of our eating, nor less blessing at the end of it, so we said: 'O Messenger of Allah, how is this?' He said: 'We mentioned the Name of Allah when we ate. Then someone who ate sat down and did not pronounce the Name of Allah (Exalted is He), so Satan ate with him!’”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ رَاشِدِ بْنِ جَنْدَلٍ الْيَافِعِيِّ، عَنْ حَبِيبِ بْنِ أَوْسٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ: كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم، يَوْمًا، فَقَرَّبَ طَعَامًا، فَلَمْ أَرَ طَعَامًا كَانَ أَعْظَمَ بَرَكَةً مِنْهُ، أَوَّلَ مَا أَكَلْنَا، وَلا أَقَلَّ بَرَكَةً فِي آخِرِهِ، قُلْنَا: يَا رَسُولَ اللهِ، كَيْفَ هَذَا؟ قَالَ: إِنَّا ذَكَرْنَا اسْمَ اللهِ حِينَ أَكَلْنَا، ثُمَّ قَعَدَ مَنْ أَكَلَ وَلَمْ يُسَمِّ اللَّهَ تَعَالَى فَأَكَلَ مَعَهُ الشَّيْطَانُ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 187 |
| In-book reference | : Book 27, Hadith 1 |
Ash-Shama'il Al-Muhammadiyah » Story Telling Of Rasoolullah At Night - باب ما جاء في كلام رسول الله صلى الله عليه وسلم في السمر
Ash-Shama'il Al-Muhammadiyah 251
'Ai'sha said:
"Allah’s Messenger (Allah bless him and give him peace) told his wives a story one night, and one of them said: “It sounds like a fable of Khurafa!” He said: “Do you know what that means? Khurafa was a man from [the Yemenite tribe of] 'Udhra. The jinn captured him in the pagan era [al-jahiliyya], so he stayed with them for a long time, then they returned him to his people. He used to tell the people about the marvels that he saw among them, so the people said: ‘The fable of Khurafa.'”
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ الْبَزَّارُ، قَالَ: حَدَّثَنَا أَبُو النَّضْرِ، قَالَ: حَدَّثَنَا أَبُو عَقِيلٍ الثَّقَفِيُّ عَبْدُ اللهِ بْنُ عَقِيلٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: حَدَّثَ رَسُولُ اللهِ صلى الله عليه وسلم، ذَاتَ لَيْلَةٍ نِسَاءَهُ حَدِيثًا، فَقَالَتِ امْرَأَةٌ مِنْهُنَّ: كَأَنَّ الْحَدِيثَ حَدِيثُ خُرَافَةَ، فَقَالَ: أَتَدْرُونَ مَا خُرَافَةُ؟ إِنَّ خُرَافَةَ كَانَ رَجُلا مِنْ عُذْرَةَ، أَسَرَتْهُ الْجِنُّ فِي الْجَاهِلِيَّةِ، فَمَكَثَ فِيهِمْ دَهْرًا، ثُمَّ رَدُّوهُ إِلَى الإِنْسِ، فَكَانَ يُحَدِّثُ النَّاسَ بِمَا رَأَى فِيهِمْ مِنَ الأَعَاجِيبِ، فَقَالَ النَّاسُ: حَدِيثُ خُرَافَةَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
| In-book reference | : Book 37, Hadith 1 |
Sunan Abi Dawud 182
Narrated Talq:
We came upon the Prophet of Allah (saws). A man came to him: he seemed to be a bedouin. He said: Prophet of Allah, what do you think about a man who touches his penis after performing ablution? He (saws) replied: That is only a part of his body.
Abu Dawud said: The tradition has been transmitted through a different chain of narrators.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، عَنْ أَبِيهِ، قَالَ قَدِمْنَا عَلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ كَأَنَّهُ بَدَوِيٌّ فَقَالَ يَا نَبِيَّ اللَّهِ مَا تَرَى فِي مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَ مَا يَتَوَضَّأُ فَقَالَ " هَلْ هُوَ إِلاَّ مُضْغَةٌ مِنْهُ " . أَوْ قَالَ - " بَضْعَةٌ مِنْهُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ هِشَامُ بْنُ حَسَّانَ وَسُفْيَانُ الثَّوْرِيُّ وَشُعْبَةُ وَابْنُ عُيَيْنَةَ وَجَرِيرٌ الرَّازِيُّ عَنْ مُحَمَّدِ بْنِ جَابِرٍ عَنْ قَيْسِ بْنِ طَلْقٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 182 |
| In-book reference | : Book 1, Hadith 182 |
| English translation | : Book 1, Hadith 182 |
Sunan Abi Dawud 274
Narrated Umm Salamah, Ummul Mu'minin:
In the time of the Messenger of Allah (saws) there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah (saws) to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لِتَنْظُرْ عِدَّةَ اللَّيَالِي وَالأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا فَلْتَتْرُكِ الصَّلاَةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ فَإِذَا خَلَّفَتْ ذَلِكَ فَلْتَغْتَسِلْ ثُمَّ لْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ لْتُصَلِّ فِيهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 274 |
| In-book reference | : Book 1, Hadith 274 |
| English translation | : Book 1, Hadith 274 |
Sahih Muslim 1401
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (may peace be upon him) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said:
I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah, he has no relation with Me
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم سَأَلُوا أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم عَنْ عَمَلِهِ فِي السِّرِّ فَقَالَ بَعْضُهُمْ لاَ أَتَزَوَّجُ النِّسَاءَ . وَقَالَ بَعْضُهُمْ لاَ آكُلُ اللَّحْمَ . وَقَالَ بَعْضُهُمْ لاَ أَنَامُ عَلَى فِرَاشٍ . فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ . فَقَالَ
" مَا بَالُ أَقْوَامٍ قَالُوا كَذَا وَكَذَا لَكِنِّي أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي " .
| Reference | : Sahih Muslim 1401 |
| In-book reference | : Book 16, Hadith 6 |
| USC-MSA web (English) reference | : Book 8, Hadith 3236 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 839
Ibn Abbas narrated:
"The Messenger of Allah was cupped while he was a Muhrim."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ فِي الْحِجَامَةِ لِلْمُحْرِمِ وَقَالُوا لاَ يَحْلِقُ شَعَرًا . وَقَالَ مَالِكٌ لاَ يَحْتَجِمُ الْمُحْرِمُ إِلاَّ مِنْ ضَرُورَةٍ . وَقَالَ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ لاَ بَأْسَ أَنْ يَحْتَجِمَ الْمُحْرِمُ وَلاَ يَنْزِعُ شَعَرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 839 |
| In-book reference | : Book 9, Hadith 32 |
| English translation | : Vol. 2, Book 4, Hadith 839 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1199
Ibn Abbas narrated that:
A man came to the Prophet, and he had uttered Zihar upon his wife then he had intercourse with her. So he said: 'O Messenger of Allah! I uttered Zihar against my wife, then I had intercourse with her before atoning.' He (pbuh) said: "What caused you to do that, may Allah have mercy upon you?' He said: 'I saw her anklets in the moonlight.' He said: 'Then do not go near her until you have done what Allah ordered (for it).'"
أَنْبَأَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مَعْمَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم قَدْ ظَاهَرَ مِنِ امْرَأَتِهِ فَوَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ ظَاهَرْتُ مِنْ زَوْجَتِي فَوَقَعْتُ عَلَيْهَا قَبْلَ أَنْ أُكَفِّرَ . فَقَالَ " وَمَا حَمَلَكَ عَلَى ذَلِكَ يَرْحَمُكَ اللَّهُ " . قَالَ رَأَيْتُ خُلْخَالَهَا فِي ضَوْءِ الْقَمَرِ . قَالَ " فَلاَ تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَكَ اللَّهُ بِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1199 |
| In-book reference | : Book 13, Hadith 26 |
| English translation | : Vol. 2, Book 8, Hadith 1199 |
Jami` at-Tirmidhi 2402
Jabir narrated that the Prophet (s.a.w) said:
"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world."
This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-A`mash, from Talhah bin Musarrif from Masruq.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَيُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ أَبُو زُهَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلاَءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ " . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مَسْرُوقٍ قَوْلَهُ شَيْئًا مِنْ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2402 |
| In-book reference | : Book 36, Hadith 100 |
| English translation | : Vol. 4, Book 10, Hadith 2402 |
Jami` at-Tirmidhi 1559
Narrated Abu Musa:
"I arrived upon the Messenger of Allah (saws) at Khaibar along with a group of the Ash'ari tribe. He gave us shared along with those that conquered it."
This Hadith is Hasan Sahih Gharib. This is acted upon according to some of the people of knowledge. Al-Awza'i said: "Whoever meets up with the Muslims before the horses, share is distributed, then he is given a share." And Buraid's (a narrator) Kunyah is Abu Buraidah and he is trustworthy. Sufyan Ath-Thawri, Ibn 'Uyainah and others report from him.
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ خَيْبَرَ فَأَسْهَمَ لَنَا مَعَ الَّذِينَ افْتَتَحُوهَا . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالَ الأَوْزَاعِيُّ مَنْ لَحِقَ بِالْمُسْلِمِينَ قَبْلَ أَنْ يُسْهَمَ لِلْخَيْلِ أُسْهِمَ لَهُ . وَبُرَيْدٌ يُكْنَى أَبَا بُرَيْدَةَ وَهُوَ ثِقَةٌ وَرَوَى عَنْهُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ عُيَيْنَةَ وَغَيْرُهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1559 |
| In-book reference | : Book 21, Hadith 15 |
| English translation | : Vol. 3, Book 19, Hadith 1559 |
Jami` at-Tirmidhi 1560
Narrated Abu Tha'labah Al-Khushani:
"The Messenger of Allah (saws) was asked about the pots of the Zorastrians. He said: 'Clean them by washing them, and then cook in them.' And he prohibited every predator and possessor of canines."
This Hadith has been reported through routes other than this from Abu Tha'labah. Abu Idris Al-Khawlani reported it from Abu Tha'labah. Abu Qilabah did not hear from Abu Tha'labah, he only reported it from Abu Asma', from Abu Tha'labah.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ قُدُورِ الْمَجُوسِ فَقَالَ
" أَنْقُوهَا غَسْلاً وَاطْبُخُوا فِيهَا " . وَنَهَى عَنْ كُلِّ سَبُعٍ وَذِي نَابٍ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي ثَعْلَبَةَ رَوَاهُ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ عَنْ أَبِي ثَعْلَبَةَ . وَأَبُو قِلاَبَةَ لَمْ يَسْمَعْ مِنْ أَبِي ثَعْلَبَةَ إِنَّمَا رَوَاهُ عَنْ أَبِي أَسْمَاءَ عَنْ أَبِي ثَعْلَبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1560 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 19, Hadith 1560 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1622
Narrated Abu Al-Aswad :
From 'Urwah [bin Az-Zubair], and Sulaiman bin Yasar, that they reported to him from Abu Hurairah that the Prophet (saws) said: "Whoever fasts a day in the cause of Allah, Allah shall distance him from the Fire by seventy autumns." One of them said "seventy" and the other said: "forty".
[Abu 'Eisa said:] This Hadith is a Gharib Hadith from this route. Abu Al-Aswad's name is Muhammad bin 'Abdur-Rahman bin Nawfal Al-Asadi Al-Madani.
There are narrations on this topic from Abu Sa'eed, Anas, 'Uqbah bin 'Amir, and Abu Umamah
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ زَحْزَحَهُ اللَّهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " . أَحَدُهُمَا يَقُولُ سَبْعِينَ وَالآخَرُ يَقُولُ أَرْبَعِينَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَأَبُو الأَسْوَدِ اسْمُهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الأَسَدِيُّ الْمَدَنِيُّ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَنَسٍ وَعُقْبَةَ بْنِ عَامِرٍ وَأَبِي أُمَامَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1622 |
| In-book reference | : Book 22, Hadith 4 |
| English translation | : Vol. 3, Book 20, Hadith 1622 |
Jami` at-Tirmidhi 1677
Narrated 'Abdur-Rahman bin 'Awf:
"The Messenger of Allah (saws) positioned us during the night at Badr."
[Abu 'Eisa said:] There is something on this topic from Abu Ayyub.
This Hadith is Gharib, we do not know of it except from this route. I asked Muhammad bin Isma'il about this Hadith, but he did not know it, and he said: "Muhammad bin Ishaq heard from 'Ikrimah." And when I saw him, he had a good opinion about Muhammad bin Humaid Ar-Razi, then he considered him weak later.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ بْنُ الْفَضْلِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ عَبَّأَنَا النَّبِيُّ صلى الله عليه وسلم بِبَدْرٍ لَيْلاً . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي أَيُّوبَ . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ وَقَالَ مُحَمَّدُ بْنُ إِسْحَاقَ سَمِعَ مِنْ عِكْرِمَةَ . وَحِينَ رَأَيْتُهُ كَانَ حَسَنَ الرَّأْىِ فِي مُحَمَّدِ بْنِ حُمَيْدٍ الرَّازِيِّ ثُمَّ ضَعَّفَهُ بَعْدُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1677 |
| In-book reference | : Book 23, Hadith 8 |
| English translation | : Vol. 3, Book 21, Hadith 1677 |
Sahih Muslim 2915 b
This hadith has been transmitted on the same authority but with this variation that the hadith transmitted on the authority of Nabra (the words are):
One who is better than I informed me, and he was Abu Qatada, and in the hadith transmitted on the authority of Khalid instead of the word 'bu'us' there is 'wayys' or 'ya wayys', i.e., " how sad it is".
وَحَدَّثَنِي مُحَمَّدُ بْنُ مُعَاذِ بْنِ عَبَّادٍ الْعَنْبَرِيُّ، وَهُرَيْمُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا
خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ،
وَمُحَمَّدُ بْنُ قُدَامَةَ قَالُوا أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، كِلاَهُمَا عَنْ شُعْبَةَ، عَنْ أَبِي مَسْلَمَةَ، بِهَذَا
الإِسْنَادِ . نَحْوَهُ غَيْرَ أَنَّ فِي حَدِيثِ النَّضْرِ أَخْبَرَنِي مَنْ هُوَ خَيْرٌ مِنِّي أَبُو قَتَادَةَ . وَفِي
حَدِيثِ خَالِدِ بْنِ الْحَارِثِ قَالَ أُرَاهُ يَعْنِي أَبَا قَتَادَةَ . وَفِي حَدِيثِ خَالِدٍ وَيَقُولُ " وَيْسَ
" . أَوْ يَقُولُ " يَا وَيْسَ ابْنِ سُمَيَّةَ " .
| Reference | : Sahih Muslim 2915b |
| In-book reference | : Book 54, Hadith 87 |
| USC-MSA web (English) reference | : Book 41, Hadith 6967 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3256
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ أَهْلَ الْجَنَّةِ يَتَرَاءَيُونَ أَهْلَ الْغُرَفِ مِنْ فَوْقِهِمْ كَمَا يَتَرَاءَيُونَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الأُفُقِ مِنَ الْمَشْرِقِ أَوِ الْمَغْرِبِ، لِتَفَاضُلِ مَا بَيْنَهُمْ ". قَالُوا يَا رَسُولَ اللَّهِ، تِلْكَ مَنَازِلُ الأَنْبِيَاءِ لاَ يَبْلُغُهَا غَيْرُهُمْ قَالَ " بَلَى وَالَّذِي نَفْسِي بِيَدِهِ، رِجَالٌ آمَنُوا بِاللَّهِ وَصَدَّقُوا الْمُرْسَلِينَ ".
| Reference | : Sahih al-Bukhari 3256 |
| In-book reference | : Book 59, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 478 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3474
Narrated `Aisha:
(the wife of the Prophet) I asked Allah's Apostle about the plague. He told me that it was a Punishment sent by Allah on whom he wished, and Allah made it a source of mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for Allah's Reward and believing that nothing will befall him except what Allah has written for him, he will get the reward of a martyr."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الطَّاعُونِ، فَأَخْبَرَنِي
" أَنَّهُ عَذَابٌ يَبْعَثُهُ اللَّهُ عَلَى مَنْ يَشَاءُ، وَأَنَّ اللَّهَ جَعَلَهُ رَحْمَةً لِلْمُؤْمِنِينَ، لَيْسَ مِنْ أَحَدٍ يَقَعُ الطَّاعُونُ فَيَمْكُثُ فِي بَلَدِهِ صَابِرًا مُحْتَسِبًا، يَعْلَمُ أَنَّهُ لاَ يُصِيبُهُ إِلاَّ مَا كَتَبَ اللَّهُ لَهُ، إِلاَّ كَانَ لَهُ مِثْلُ أَجْرِ شَهِيدٍ ".
| Reference | : Sahih al-Bukhari 3474 |
| In-book reference | : Book 60, Hadith 141 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 680 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2960
Narrated 'Abd Allah b. Ka'b b. Malik al-Ansari:
An expedition of the Ansar was operating in Persia with their leader. 'Umar used to send expeditions by turns every year, but he neglected them. When the expired, the people of expedition appointed on the frontier came back. He ('Umar) took serious action against them and threatened them, though they were the Companions of the Messenger of Allah (saws). They said: 'Umar you neglected us, and abandoned the practice for which the Messenger of Allah (saws) commanded to send the detachments by turns.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيِّ، أَنَّ جَيْشًا، مِنَ الأَنْصَارِ كَانُوا بِأَرْضِ فَارِسَ مَعَ أَمِيرِهِمْ وَكَانَ عُمَرُ يُعْقِبُ الْجُيُوشَ فِي كُلِّ عَامٍ فَشُغِلَ عَنْهُمْ عُمَرُ فَلَمَّا مَرَّ الأَجَلُ قَفَلَ أَهْلُ ذَلِكَ الثَّغْرِ فَاشْتَدَّ عَلَيْهِمْ وَتَوَاعَدَهُمْ وَهُمْ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا عُمَرُ إِنَّكَ غَفَلْتَ عَنَّا وَتَرَكْتَ فِينَا الَّذِي أَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِعْقَابِ بَعْضِ الْغَزِيَّةِ بَعْضًا .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2960 |
| In-book reference | : Book 20, Hadith 33 |
| English translation | : Book 19, Hadith 2954 |
Sunan Abi Dawud 3142
Narrated Umm 'Atiyyah :
The Messenger of Allah (saws) came in when his daughter died, and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit, and put camphor, or some camphor in the last washing, then inform me when you finish. When we had finished we informed him, and he threw us his lower garment saying: Put it next to her body.
Malik's version has: that is, his lower garment (izar); and Musaddad did not say: He entered in.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - الْمَعْنَى - عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَتِ ابْنَتُهُ فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ - إِنْ رَأَيْتُنَّ ذَلِكَ - بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَعْطَانَا حَقْوَهُ فَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " . قَالَ عَنْ مَالِكٍ يَعْنِي إِزَارَهُ وَلَمْ يَقُلْ مُسَدَّدٌ دَخَلَ عَلَيْنَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3142 |
| In-book reference | : Book 21, Hadith 54 |
| English translation | : Book 20, Hadith 3136 |
Sunan Abi Dawud 344
'Abd al-Rahman b. Abi Sa'id al-Khudri quotes his father as saying:
The Prophet (saws) said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of 'Abd al-Rahman; and about perfume he said that even it might be of the kind used by women.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَيَمَسُّ مِنَ الطِّيبِ مَا قُدِّرَ لَهُ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ " وَلَوْ مِنْ طِيبِ الْمَرْأَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 344 |
| In-book reference | : Book 1, Hadith 344 |
| English translation | : Book 1, Hadith 344 |
Sunan Abi Dawud 1460
Ubayy b. Ka'b said:
The Messenger of Allah (saws) said: Abu al-Mundhir, which verse of Allah's Book that you have is creates ? I replied: Allah and His Apostle know best. He said: Abu al-Mundhir, which verse of Allah's that you have is greatest ? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on the beast and said: May knowledge be pleasant for you, Abu al-Mundhir.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ إِيَاسٍ، عَنْ أَبِي السَّلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا الْمُنْذِرِ أَىُّ آيَةٍ مَعَكَ مِنْ كِتَابِ اللَّهِ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " أَبَا الْمُنْذِرِ أَىُّ آيَةٍ مَعَكَ مِنْ كِتَابِ اللَّهِ أَعْظَمُ " . قَالَ قُلْتُ { اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ } قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " لِيَهْنِ لَكَ يَا أَبَا الْمُنْذِرِ الْعِلْمُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1460 |
| In-book reference | : Book 8, Hadith 45 |
| English translation | : Book 8, Hadith 1455 |
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، حَدَّثَنَا بُشَيْرُ بْنُ يَسَارٍ ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ ، قَالَ : خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ أَبي حَثْمَةَ أَحَدُ بَنِي حَارِثَةَ إِلَى خَيْبَرَ مَعَ نَفَرٍ مِنْ قَوْمِهِ يُرِيدُونَ الْمِيرَةَ بِخَيْبَرَ ، قَالَ : فَعُدِيَ عَلَى عَبْدِ اللَّهِ، فَقُتِلَ : فَتُلَّتْ عُنُقُهُ حَتَّى نُخَعَ ثُمَّ طُرِحَ فِي مَنْهَلٍ مِنْ مَنَاهِلِ خَيْبَرَ ، فَاسْتُصْرِخَ عَلَيْهِ أَصْحَابُهُ، فَاسْتَخْرَجُوهُ فَغَيَّبُوهُ، ثُمَّ قَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ ، فَتَقَدَّمَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ ذَا قِدَمٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَابْنَا عَمِّهِ مَعَهُ : حُوَيِّصَةُ بْنُ مَسْعُودٍ وَمُحَيِّصَةُ، فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ وَكَانَ أَحْدَثَهُمْ سِنًّا، وَهُوَ صَاحِبُ الدَّمِ وَذَا قَدَمٍ فِي الْقَوْمِ فَلَمَّا تَكَلَّمَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْكُبْرَ الْكُبْرَ ".
قَالَ : فَاسْتَأْخَرَ فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ، ثُمَّ هُوَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" تُسَمُّونَ قَاتِلَكُمْ، ثُمَّ تَحْلِفُونَ عَلَيْهِ خَمْسِينَ يَمِينًا، ثُمَّ نُسَلِّمُهُ إِلَيْكُمْ ".
قَالُوا : يَا رَسُولَ اللَّهِ، مَا كُنَّا لِنَحْلِفَ عَلَى مَا لَا نَعْلَمُ، مَا نَدْرِي مَنْ قَتَلَهُ، إِلَّا أَنَّ اليَهُودَ عَدُوُّنَا، وَبَيْنَ أَظْهُرِهِمْ قُتِلَ.
قَالَ : " فَيَحْلِفُونَ لَكُمْ بِاللَّهِ إِنَّهُمْ لَبُرَاءُ مِنْ دَمِ صَاحِبِكُمْ، ثُمَّ يَبْرَءُونَ مِنْهُ ".
قَالُوا : مَا كُنَّا لِنَقْبَلَ أَيْمَانَ يَهُودَ، مَا فِيهِمْ أَكْثَرُ مِنْ أَنْ يَحْلِفُوا عَلَى إِثْمٍ.
قَالَ : فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ بِمِائَةِ نَاقَةٍ
| Arabic reference | : Book 15, Hadith 2276 |
Mishkat al-Masabih 139
Abu Huraira reported the Prophet as saying, “When a dead man comes into his grave he will sit up in his grave neither dismayed nor refractory and will be asked what religion he followed, to which he will reply that he followed Islam. He will then be asked his opinion of this man, and will reply that he is Muhammad, God’s messenger, who brought men the clear proofs from God, and they believed him. He will then be asked if he has seen God, and will reply that it is not fitting that anyone should see God. Then an opening will be made for him in the direction of hell, he will look at it being crushed together, and will be told to look at what God has guarded him from. Then an opening will be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told that this will be his resting-place, for he followed what was sure, died in that belief, and will be resurrected in this belief, if God will. But the evil man will sit up in his grave dismayed and refractory and will be asked what religion he followed, to which he will reply that he does not know. He will then be asked his opinion of this man, and will reply that he heard people express an opinion which he followed. An opening will then be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told to look at what God has turned away from him. Then an opening will be made for him towards hell, he will look at it being crushed together, and will be told that this will be his resting-place on account of the doubt he harboured, in which he died, and in which he will be resurrected, if God will."
Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَيِّتَ يَصِيرُ إِلَى الْقَبْرِ فَيَجْلِسُ الرَّجُلُ الصَّالح فِي قَبره غير فزع وَلَا مشعوف ثمَّ يُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ كُنْتُ فِي الْإِسْلَامِ فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ فَصَدَّقْنَاهُ فَيُقَالُ لَهُ هَلْ رَأَيْتَ اللَّهَ فَيَقُولُ مَا يَنْبَغِي لِأَحَدٍ أَنْ يَرَى اللَّهَ فَيُفْرَجُ لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا وَقَاكَ اللَّهُ ثمَّ يفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَال لَهُ هَذَا مَقْعَدك وَيُقَال لَهُ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مِتَّ وَعَلَيْهِ تُبْعَثُ إِن شَاءَ الله وَيجْلس الرجل السوء فِي قَبره فَزعًا مشعوفا فَيُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ لَا أَدْرِي فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ قولا فقلته فيفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا صَرَفَ اللَّهُ عَنْك ثمَّ يفرج لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ عَلَى الشَّك كنت وَعَلِيهِ مت وَعَلِيهِ تبْعَث إِن شَاءَ اللَّهُ تَعَالَى» . رَوَاهُ ابْنُ مَاجَهْ
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 139 |
| In-book reference | : Book 1, Hadith 132 |
Sahih Muslim 169 b
It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (may peace be upon him) mentioned in the presence of people about al-Masih al-Dajjal. He said:
Verily Allah (hallowed be He and High) is not blind of one eye. Behold, but the Masih al-Dajjal is blind of right eye as if his eye is like a swollen grape, and the Messenger of Allah (may peace be upon him) said: I was shown in a dream in the night that near the Ka'bah there was a man fair-complexioned, fine amongst the white-complexioned men that you ever saw, his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight, and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Ka'bah. I said: Who is he? They replied: Al-Masih son of Mary. And I saw behind him a man with intensely curly hair, blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Ka'bah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is al-Masih al-Dajjal.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى، - وَهُوَ ابْنُ عُقْبَةَ - عَنْ نَافِعٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا بَيْنَ ظَهْرَانَىِ النَّاسِ الْمَسِيحَ الدَّجَّالَ فَقَالَ " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَيْسَ بِأَعْوَرَ أَلاَ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ " . قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرَانِي اللَّيْلَةَ فِي الْمَنَامِ عِنْدَ الْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا تَرَى مِنْ أُدْمِ الرِّجَالِ تَضْرِبُ لِمَّتُهُ بَيْنَ مَنْكِبَيْهِ رَجِلُ الشَّعَرِ يَقْطُرُ رَأْسُهُ مَاءً . وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ وَهُوَ بَيْنَهُمَا يَطُوفُ بِالْبَيْتِ فَقُلْتُ مَنْ هَذَا فَقَالُوا الْمَسِيحُ ابْنُ مَرْيَمَ . وَرَأَيْتُ وَرَاءَهُ رَجُلاً جَعْدًا قَطَطًا أَعْوَرَ عَيْنِ الْيُمْنَى كَأَشْبَهِ مَنْ رَأَيْتُ مِنَ النَّاسِ بِابْنِ قَطَنٍ وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَقُلْتُ مَنْ هَذَا قَالُوا هَذَا الْمَسِيحُ الدَّجَّالُ " .
| Reference | : Sahih Muslim 169b |
| In-book reference | : Book 1, Hadith 331 |
| USC-MSA web (English) reference | : Book 1, Hadith 324 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4739
Narrated `Abdullah:
The Suras of Bani Israel, Al-Kahf, Mariyam, Taha and Al-Anbiya are from the very old Suras which I learnt by heart, and they are my first property.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَنِي إِسْرَائِيلَ وَالْكَهْفُ وَمَرْيَمُ وَطَهَ وَالأَنْبِيَاءُ هُنَّ مِنَ الْعِتَاقِ الأُوَلِ، وَهُنَّ مِنْ تِلاَدِي. وَقَالَ قَتَادَةُ {جُذَاذًا} قَطَّعَهُنَّ. وَقَالَ الْحَسَنُ {فِي فَلَكٍ} مِثْلِ فَلْكَةِ الْمِغْزَلِ {يَسْبَحُونَ} يَدُورُونَ. قَالَ ابْنُ عَبَّاسٍ {نَفَشَتْ} رَعَتْ {يُصْحَبُونَ} يُمْنَعُونَ. {أُمَّتُكُمْ أُمَّةً وَاحِدَةً} قَالَ دِينُكُمْ دِينٌ وَاحِدٌ. وَقَالَ عِكْرِمَةُ. {حَصَبُ} حَطَبُ بِالْحَبَشِيَّةِ. وَقَالَ غَيْرُهُ {أَحَسُّوا} تَوَقَّعُوهُ مِنْ أَحْسَسْتُ. {خَامِدِينَ} هَامِدِينَ. حَصِيدٌ مُسْتَأْصَلٌ يَقَعُ عَلَى الْوَاحِدِ وَالاِثْنَيْنِ وَالْجَمِيعِ. {لاَ يَسْتَحْسِرُونَ} لاَ يُعْيُونَ، وَمِنْهُ حَسِيرٌ، وَحَسَرْتُ بَعِيرِي. عَمِيقٌ بَعِيدٌ. {نُكِسُوا} رُدُّوا. {صَنْعَةَ لَبُوسٍ} الدُّرُوعُ. {تَقَطَّعُوا أَمْرَهُمْ} اخْتَلَفُوا، الْحَسِيسُ وَالْحِسُّ وَالْجَرْسُ وَالْهَمْسُ وَاحِدٌ، وَهْوَ مِنَ الصَّوْتِ الْخَفِيِّ {آذَنَّاكَ} أَعْلَمْنَاكَ {آذَنْتُكُمْ} إِذَا أَعْلَمْتَهُ فَأَنْتَ وَهْوَ عَلَى سَوَاءٍ لَمْ تَغْدِرْ. وَقَالَ مُجَاهِدٌ {لَعَلَّكُمْ تُسْأَلُونَ} تُفْهَمُونَ {ارْتَضَى} رَضِيَ. {التَّمَاثِيلُ} الأَصْنَامُ، السِّجِلُّ الصَّحِيفَةُ.
| Reference | : Sahih al-Bukhari 4739 |
| In-book reference | : Book 65, Hadith 261 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 263 |
| (deprecated numbering scheme) |
Sahih Muslim 2492 c
Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:
People say that Abu Huraira transmits so many ahadith, whereas Allah is the Reckoner, and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him (like Abu Huraira)? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars, but I always kept myself attached to Allah's Messenger (may peace be upon him) with bare subsistence. I remained present (in the company of the Holy Prophet), whereas they had been absent. I retained in my mind (what the Holy Prophet said), whereas they forgot it. One day Allah's Messenger (may peace be upon him) said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he (the Holy Prophet) said. And if these two verses would not have been revealed in the Book I would have never transmitted anything (to anybody):" Those who conceal the clear evidence and the guidance that We revealed" (ii. 159) tip to the last verse.
قَالَ ابْنُ شِهَابٍ وَقَالَ ابْنُ الْمُسَيَّبِ إِنَّ أَبَا هُرَيْرَةَ قَالَ يَقُولُونَ إِنَّ أَبَا هُرَيْرَةَ
قَدْ أَكْثَرَ وَاللَّهُ الْمَوْعِدُ وَيَقُولُونَ مَا بَالُ الْمُهَاجِرِينَ وَالأَنْصَارِ لاَ يَتَحَدَّثُونَ مِثْلَ أَحَادِيثِهِ وَسَأُخْبِرُكُمْ
عَنْ ذَلِكَ إِنَّ إِخْوَانِي مِنَ الأَنْصَارِ كَانَ يَشْغَلُهُمْ عَمَلُ أَرَضِيهِمْ وَإِنَّ إِخْوَانِي مِنَ الْمُهَاجِرِينَ
كَانَ يَشْغَلُهُمُ الصَّفْقُ بِالأَسْوَاقِ وَكُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مِلْءِ بَطْنِي
فَأَشْهَدُ إِذَا غَابُوا وَأَحْفَظُ إِذَا نَسُوا وَلَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا " أَيُّكُمْ
يَبْسُطُ ثَوْبَهُ فَيَأْخُذُ مِنْ حَدِيثِي هَذَا ثُمَّ يَجْمَعُهُ إِلَى صَدْرِهِ فَإِنَّهُ لَمْ يَنْسَ شَيْئًا سَمِعَهُ " .
فَبَسَطْتُ بُرْدَةً عَلَىَّ حَتَّى فَرَغَ مِنْ حَدِيثِهِ ثُمَّ جَمَعْتُهَا إِلَى صَدْرِي فَمَا نَسِيتُ بَعْدَ ذَلِكَ الْيَوْمِ
شَيْئًا حَدَّثَنِي بِهِ وَلَوْلاَ آيَتَانِ أَنْزَلَهُمَا اللَّهُ فِي كِتَابِهِ مَا حَدَّثْتُ شَيْئًا أَبَدًا { إِنَّ الَّذِينَ يَكْتُمُونَ
مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى} إِلَى آخِرِ الآيَتَيْنِ .
| Reference | : Sahih Muslim 2492c |
| In-book reference | : Book 44, Hadith 230 |
| USC-MSA web (English) reference | : Book 31, Hadith 6085 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 627
(Another chain of narration that) Abu Sa'eed Al-Khudri narrated that :
the Prophet said (similar t Hadith no. 626).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، وَشُعْبَةُ، وَمَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ عَنْ عَمْرِو بْنِ يَحْيَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنْ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ . وَالْوَسْقُ سِتُّونَ صَاعًا وَخَمْسَةُ أَوْسُقٍ ثَلاَثُمِائَةِ صَاعٍ وَصَاعُ النَّبِيِّ صلى الله عليه وسلم خَمْسَةُ أَرْطَالٍ وَثُلُثٌ وَصَاعُ أَهْلِ الْكُوفَةِ ثَمَانِيَةُ أَرْطَالٍ . وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا وَخَمْسُ أَوَاقٍ مِائَتَا دِرْهَمٍ . وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ يَعْنِي لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الإِبِلِ صَدَقَةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ مِنَ الإِبِلِ فَفِيهَا بِنْتُ مَخَاضٍ وَفِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فِي كُلِّ خَمْسٍ مِنَ الإِبِلِ شَاةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 627 |
| In-book reference | : Book 7, Hadith 11 |
| English translation | : Vol. 2, Book 2, Hadith 627 |
Sahih Muslim 185 a
It is reported by Abu Sa'id that the Messenger of Allah (may peace be upon him) said:
The (permanent) inhabitants of the Fire are those who are doomed to it, and verily they would neither die nor live in it (al-Qur'an, xx. 47; lxxxvii. 13). But the people whom the Fire would afflict (temporarily) on account of their sins, or so said (the narrator)" on account of their misdeeds," He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise, pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: (It appears) as if the Messenger of Allah lived in the steppe.
وَحَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - عَنْ أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَإِنَّهُمْ لاَ يَمُوتُونَ فِيهَا وَلاَ يَحْيَوْنَ وَلَكِنْ نَاسٌ أَصَابَتْهُمُ النَّارُ بِذُنُوبِهِمْ - أَوْ قَالَ بِخَطَايَاهُمْ - فَأَمَاتَهُمْ إِمَاتَةً حَتَّى إِذَا كَانُوا فَحْمًا أُذِنَ بِالشَّفَاعَةِ فَجِيءَ بِهِمْ ضَبَائِرَ ضَبَائِرَ فَبُثُّوا عَلَى أَنْهَارِ الْجَنَّةِ ثُمَّ قِيلَ يَا أَهْلَ الْجَنَّةِ أَفِيضُوا عَلَيْهِمْ . فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ تَكُونُ فِي حَمِيلِ السَّيْلِ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ كَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَانَ بِالْبَادِيَةِ .
| Reference | : Sahih Muslim 185a |
| In-book reference | : Book 1, Hadith 364 |
| USC-MSA web (English) reference | : Book 1, Hadith 357 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3773
Narrated Abdullah ibn Busr:
The Prophet (saws) had a bowl called gharra'. It was carried by four persons. When the sun rose high, and they performed the forenoon prayer, the bowl in which tharid was prepared was brought, and the people gathered round it. When they were numerous, the Messenger of Allah (saws) said: Allah has made me a respectable servant, and He did not make me an obstinate tyrant. The Messenger of Allah (saws) said: Eat from it sides and leave its top, the blessing will be conferred on it
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُسْرٍ، قَالَ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم قَصْعَةٌ يُقَالُ لَهَا الْغَرَّاءُ يَحْمِلُهَا أَرْبَعَةُ رِجَالٍ فَلَمَّا أَضْحَوْا وَسَجَدُوا الضُّحَى أُتِيَ بِتِلْكَ الْقَصْعَةِ - يَعْنِي وَقَدْ ثُرِدَ فِيهَا - فَالْتَفُّوا عَلَيْهَا فَلَمَّا كَثُرُوا جَثَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَعْرَابِيٌّ مَا هَذِهِ الْجِلْسَةُ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ اللَّهَ جَعَلَنِي عَبْدًا كَرِيمًا وَلَمْ يَجْعَلْنِي جَبَّارًا عَنِيدًا " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُوا مِنْ حَوَالَيْهَا وَدَعُوا ذِرْوَتَهَا يُبَارَكْ فِيهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3773 |
| In-book reference | : Book 28, Hadith 38 |
| English translation | : Book 27, Hadith 3764 |
Sunan Abi Dawud 3949
Narrated Samurah:
The Prophet (saws) said: (The narrator Musa said in another place: From Samurah ibn Jundub as presumed by Hammad): If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. AbuDawud said: A similar tradition has also been transmitted by Samurah from the Prophet (saws) through a different chain.
Abu Dawud said: Only Hammad b. Salamah has transmitted this tradition and he had doubt in it.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ مُوسَى فِي مَوْضِعٍ آخَرَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ فِيمَا يَحْسِبُ حَمَّادٌ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . قَالَ أَبُو دَاوُدَ رَوَى مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ قَتَادَةَ وَعَاصِمٍ عَنِ الْحَسَنِ عَنْ سَمُرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ الْحَدِيثِ . قَالَ أَبُو دَاوُدَ وَلَمْ يُحَدِّثْ ذَلِكَ الْحَدِيثَ إِلاَّ حَمَّادُ بْنُ سَلَمَةَ وَقَدْ شَكَّ فِيهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3949 |
| In-book reference | : Book 31, Hadith 24 |
| English translation | : Book 30, Hadith 3938 |
Sunan Abi Dawud 4933
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (saws), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.
Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَنِي وَأَنَا بِنْتُ سَبْعِ سِنِينَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَ نِسْوَةٌ - وَقَالَ بِشْرٌ فَأَتَتْنِي أُمُّ رُومَانَ - وَأَنَا عَلَى أُرْجُوحَةٍ فَذَهَبْنَ بِي وَهَيَّأْنَنِي وَصَنَعْنَنِي فَأُتِيَ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعٍ فَوَقَفَتْ بِي عَلَى الْبَابِ فَقُلْتُ هِيهْ هِيهْ - قَالَ أَبُو دَاوُدَ أَىْ تَنَفَّسَتْ - فَأُدْخِلْتُ بَيْتًا فَإِذَا فِيهِ نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ . دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4933 |
| In-book reference | : Book 43, Hadith 161 |
| English translation | : Book 42, Hadith 4915 |
Mishkat al-Masabih 587
Sayyar b. Salama said:
My father and I visited Abu Barza al-Aslami and my father asked him how God’s Messenger used to observe the prescribed prayer. He replied, “He used to pray the noon prayer (al-hajir), which you call the first, when the sun was past the meridian; he would pray the afternoon prayer, after which one of us would return to his dwelling in the outskirts of Medina while the sun was still bright; (I forget what he said about the sunset prayer); he liked to postpone the night prayer, which you call al-atama, objecting to sleeping before it or talking after it and he would turn away from the morning prayer when a man could recognise his neighbour, and he would recite from sixty to a hundred verses during it.” A version has, “He did not mind postponing the night prayer till a third of the night had passed; and he did not like sleeping before it, or talking after it.”
(Bukhari and Muslim.)
عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ: دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ فَقَالَ لَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصلي الْعَصْر ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمغرب وَكَانَ يسْتَحبّ أَن يُؤَخر الْعشَاء الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا والْحَدِيث بعْدهَا وَكَانَ يَنْفَتِل مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَيَقْرَأُ بِالسِتِّينَ إِلَى الْمِائَةِ. وَفِي رِوَايَةٍ: وَلَا يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلَا يُحِبُّ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 587 |
| In-book reference | : Book 4, Hadith 23 |
'Amr ibn al-'As said, "The Prophet, may Allah bless him and grant
him peace, sent for me. He commanded me to put on my clothes and weapons and
come to him. I did that and came to him while he was doing wudu'. He looked
at me and then lowered his eyes. He then said, ''Amr, I want to put you
in charge of an army and Allah will give you booty. I will give you a correct
portion of the spoils.' I said, 'I did not become Muslim out of the desire
for property. I became Muslim out of the desire for Islam and so that I
would be with the Messenger of Allah, may Allah bless him and grant him
peace.' He said, ''Amr! Sound (legitimately acquired) wealth is very excellent for a righteous man!'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا مُوسَى بْنُ عَلِيٍّ قَالَ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ عَمْرَو بْنَ الْعَاصِ قَالَ: بَعَثَ إِلَيَّ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَنِي أَنْ آخُذَ عَلَيَّ ثِيَابِي وَسِلاَحِي، ثُمَّ آتِيهِ، فَفَعَلْتُ فَأَتَيْتُهُ وَهُوَ يَتَوَضَّأُ، فَصَعَّدَ إِلَيَّ الْبَصَرَ ثُمَّ طَأْطَأَ، ثُمَّ قَالَ: يَا عَمْرُو، إِنِّي أُرِيدُ أَنْ أَبْعَثَكَ عَلَى جَيْشٍ فَيُغْنِمُكَ اللَّهُ، وَأَرْغَبُ لَكَ رَغْبَةً مِنَ الْمَالِ صَالِحَةً، قُلْتُ: إِنِّي لَمْ أُسْلِمْ رَغْبَةً فِي الْمَالِ، إِنَّمَا أَسْلَمْتُ رَغْبَةً فِي الإِسْلاَمِ فَأَكُونُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ: يَا عَمْرُو، نِعْمَ الْمَالُ الصَّالِحِ لِلْمَرْءِ الصَّالِحِ.
| Arabic/English book reference | : Book 14, Hadith 299 |