"I have been instructed to take the Day of Sacrifice as an 'Id which Allah, the Might and Sublime, has ordained for this Ummah." The man said: "What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk - should I sacrifice it?" He said: "No. Rather cut something from your hair and your nails, trim your mustache and shave your pubic hairs, and you will have a complete reward with Allah, the Might and Sublime, as if you had offered the sacrifice."

a group of the Kala'iyin complaned to him about some people who had stolen some goods, shoe detained them for several days, and then he let them go. They came and said: "You let them go without any pressure (to make them admit to their crime) or beating?" An-Nu'man said: "What do you want? If you wish, I will beat them, and if Allah brings back your goods thereby, all well and good. Otherwise I will take retaliation from your backs (by beating you) likewise." They said: "is this your ruling?" He said: "This is the ruling of Allah and His Messenger "(Daif)

a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)

"The hands of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith had been reported from Ibn Juraij by 'Isa bin Yunus, Al-Fadl bin Musa, Ibn Wahb, Muhammad bin Rabiah, Makhlad bin Yazid, and Salamah bin Saeed from Al-Basrah, who is trustworthy and Ibn Abi Safwan said: "He was the best of the people of his time" and not one of them said: "Abu Az-Zubair narrated to me" and I do not think that he heard it from Abu Az-Zubair, and Allah knows best.

A man was sitting with the Prophet [SAW] and he was wearing a gold ring. The Messenger of Allah [SAW] had a stick in his hand and the Prophet [SAW] struck his finger. The man said: "What's wrong with me, O Messenger of Allah?" He said: "Why don't you get rid of this thing that is on your finger?" The man took it and threw it away. The Prophet [SAW] saw him after that and said: "What happened to the ring?" He said: "I threw it away." He said: "I did not tell you to do that, rather I told you to sell it and benefit from its price." This Hadith is Munkar.

"I entered upon Umm Habibah, the wife of the Prophet, when her father Abu Sufyan bin Harb died. Umm Habibah called for some perfume and put some on a young girl, then she put some on her cheeks. Then she said: 'By Allah, I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'"

"My husband divorced me and I wanted to move, so I went to the Messenger of Allah and he said: 'Move to the house of your paternal cousin 'Amr bin Umm Maktum, and observe your 'Iddah there.'" Al-Aswad hit him (Ash-Sha'bi) with a pebble and said: "Woe be to you! Why do you issue such a Fatwa? 'Umar said: 'If you bring two witnesses who will testify that they heard that from the Messenger of Allah (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.' 'And turn them not out of their (husband's) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah.'"

The Messenger of Allah (saws) restored his daughter Zaynab to Abul'As on the basis of the previous marriage, and he did not do anything afresh.

Muhammad b. 'Amr said in his version: After six years. Al-Hasan b. 'Ali said: After two years.

A man cursed the wind. The narrator Muslim's version has: The wind snatched away a man's cloak during the time of the Prophet (saws) and he cursed it. The Prophet (saws) said: Do not curse it, for it is under command, and if anyone curses a thing undeservedly, the curse returns upon him.

I saw the people tying their wrappers over their necks like children due to the narrowness of the wrappers behind the Messenger of Allah (May peace be upon him) during prayer. Someone said: Body of women, do not raise your heads until the men raise (their heads).

The Messenger of Allah (saws) as saying: If anyone buys grain, he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn 'Abbas: Why ? He replied: Do you not see that they sell (grain) for gold, but the grain is still with the seller.

Abu Sa’id reported “The people mentioned about withdrawing the penis before the Prophet (saws). He said “Why one of you does so? He did not say “One of you should not do so”. Every soul that is to be born, Allaah will create it. Abu Dawud said “Qaza’ah is a client of Ziyad”

The Messenger of Allah (saws) said: Pray two rak'ahs before the Maghrib prayer. He then said (again): Pray two rak'ahs before the Maghrib prayer, it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah.

Jarir (bin ‘Abd Allaah) said “The Apostle of Allaah(saws) said to me “Why do you not give me rest from Dhu Al Khulasah? He went there and burned it. He then sent a man from Ahmas to the Prophet (saws) to give him good tidings. His surname was Artah.

Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazim heard Urwa ibn az-Zubayr saying, "I went to see Marwan ibn al-Hakam and we talked about what you had to do wudu for, and Marwan said, 'You have to do wudu if you touch your penis.' Urwa said, 'I didn't know that.' Marwan ibn al-Hakam said that Busra bint Safwan had told him that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If any of you touches his penis he should do wudu.' "

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Sheep from the zakat were brought past Umar ibn al-Khattab and he saw amongst them a sheep with a large udder, ready to give milk, and he said, 'What is this sheep doing here?' and they replied, 'It is one of the sheep from the zakat.' Umar said, 'The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers.' "

"I asked the Prophet (s.a.w) to intercede for me on the Day of Judgement. He said: 'I am the one to do so.'" [He said:] "I said: 'O Messenger of Allah! Then where shall I seek you?' He said: 'Seek me, the first time you should seek me is on the Sirat.'" [He said:] "I said: 'If I do not meet you upon the Sirat?' He said: 'Then seek me at the Mizan.' I said:'And if I do not meet you at the Mizan?' He said: 'Then seek me at the Hawd, for indeed I will not me missed at these three locations.'"

That the Messenger of Allah (saws) said: "Do not precede the Jews and the Christians with the Salam. And if one you meets one of them in the path, then force him to its narrow portion."

[He said:] There are narrations on this topic from Ibn 'Umar, Anas, and Abu Basrah Al-Ghifari the Companion of the Prophet (saws).

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And regarding the meaning of this Hadith: "Do not precede the Jews and the Christians": Some of the poeple of knowledge said that it only means that it is disliked because it would be honoring them, and the Muslims were ordered to humiliate them. For this reason, when one of them is met on the path, then the path is not yielded for him, because doing so would amount to honoring them.

"O you people! You recite this Verse: 'O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.' (5:105) But I have heard Messenger of Allah (PBUH) saying: "When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all."

[Abu Dawud and At-Tirmidhi].

I was with Ibn Mas`ood when he was with ‘Uthman {رضي الله عنه}. `Uthman (رضي الله عنه) said to him: Do you still feel any desire towards women? When women were mentioned, Ibn Mas`ood said: Come closer, ‘Alqamah. I was a young man (at that time). `Uthman (رضي الله عنه) said to him: The Messenger of Allah (ﷺ) came out to some young men of the Muhajireen and said: “Whoever among you has the means to get married, let him do so, for it is more effective in lowering the gaze and guarding chastity, whoever cannot (do that), then fasting is a shield for him.`

What do you think if a man has intercourse with his wife but does not ejaculate? `Uthman(رضي الله عنه) Said. He should do wudoo` as for prayer and wash his private part. And `Uthman (رضي الله عنه) said: I heard it from the Messenger of Allah (ﷺ); I asked ‘Ali bin Abi Talib, az-Zubair bin al-` Awwam, Talhah bin `Ubaidullah and Ubayy bin Ka`b about that, and they told him to do the same.

Anas told that Abu Bakr said to `Umar after the death of God's messenger, "Come and let us visit Umm Aiman as God's messenger used to do." When Anas and they came to her she wept and they[*] said, "What makes you weep? Do you not know that what is with God is better for God's messenger?" She replied, "I am not weeping because I do not know that what is with God most high is better for God's messenger, but I am weeping because the revelation from heaven has come to an end." She thus stirred them to weep and they began to weep along with her. *The verb is dual, referring to Abu Bakr and `Umar Muslim transmitted it.

Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. Then when he reaches its gate and sees its freshness and the splendour and joy it contains, he will remain silent as long as God wishes him to remain so, and will then say, `O my Lord, bring me into paradise.' God who is blessed and exalted will reply, `Woe to you, son of Adam, how treacherous you are! Have you not given covenants and agreement that you would not ask anything more than you have been granted?' and he will say, `O my Lord, do not make me the most miserable of Thy creatures.' He will continue making supplication till God laughs at him, and when He does so He will give him permission to enter paradise, and will say, `State your wish.' When he has done so till his wishing has come to an end God most high will say, `State your wish from such and such,' his Lord mentioning the matters to him. Then when there is nothing more he can wish God will say, `You can have that and a similar amount along with it'." In Abu Sa'id's version God says, "You can have that and ten times as much." i.e., they will have everything as far as their eyes can see. The name of a plant with a prickly head on which camels pasture. (Bukhari and Muslim.)

Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or Dhu'l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there."

Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?

Malik answered, "He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, 'That is for someone whose family are not present at Masjid al-Haram. '

Muslim b. Yasar said that when ‘Umar b. al-Khattab was questioned about the verse, “When your Lord took their offspring from the backs of the children of Adam...” ¹ he replied that he had heard God’s messenger say when he was questioned about it, “God created Adam, then passed His right hand over his back and brought forth from it his offspring, saying, ‘I have created these for paradise and they will do the deeds of those who go to paradise.’ He then passed his hand over his back and brought forth from it his offspring, saying, ‘I have created these for hell and they will do the deeds of those who go to hell’.” A man asked, “What is the good of doing anything, messenger of God?” to which God’s messenger replied, “When God creates a man for paradise He employs him in doing the deeds of those who will go to paradise, so that his final action before death is one of the deeds of those who go to paradise, for which He will bring him into paradise. But when He creates a man for hell He employs him in doing the deeds of those who will go to hell, so that his final action before death is one of the deeds of those who go to hell, for which He will bring him into hell.” Malik, Tirmidhi and Abu Dawud transmitted it.

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The following ayat was sent down about dua - 'And do not be loud in your prayer and do not be silent in it, but seek a way between these.' " (Sura 17 ayat 110)

Yahya said that Malik was asked about making dua in obligatory prayers and he said, "There is no harm in making dua in them."

"Allah's Messenger prayed the Subh prayer, and he had difficulty with the recitation. When turned (after finishing) he said: 'I think that you are reciting behind your Imam?'" He said: "We said: 'Yes, Messenger of Allah, by Allah!' He said: 'Do not do that, except for Umm Al-Kitab, for there is no Salat for one who does not recite it.'"

"We were with Ibn Umar, and he said: 'The Messenger of Allah said: "Permit the women to go at night to the Masajid." His son said: 'By Allah! We would not permit them lest they become insidious from that.' So he (Abdullah) retorted: 'May Allah do and such with you.' I say: "The Messenger of Allah said," and you say: "We do not permit them?"

"I said to Anas bin Malik: 'Narrated something to me that you understand about where the Messenger of Allah performed Zuhr on the Day of Tarwiyah.' He said: 'In Mina.'" "I said: 'So where did he pray Asr on the day of departure?' He said: 'In Al-Abtab.' Then he said: 'Do what your leaders do.'"

"Indeed there shall come upon you A'immah whom you like (what they do) and some (of what they do) you dislike. So whoever rejects, then he is innocent, and whoever loathes, then he is safe. But whoever is pleased and follows." It was said: "O Messenger of Allah! Shall we fight them?" He said: "No, as long as they offer Salat."

A man came to the Prophet (saws) and said: "O Messenger of Allah! I have been afflicted by a tremendous sin. Is there any repentance for me?" He said: "Do you have your mother?" The man said: "No." He said: "Do you have any maternal aunts?" The man said: "Yes." He said: "Then be dutiful to them."

from 'Aishah, that the Prophet (SAW) saw a lamp in the house of Az-Zubair, so he said: "O 'Aishah, I do not think except that Asma has given birth, so do not name him until I should name him." So he named him 'Abdullah, and he (performed Tahnik) with a date that was in his hand.

`Go back and do your wudoo' properly` So he went back and did wudoo', then he prayed.

I said: O Messenger of Allah (ﷺ), when you send me on a mission, should I go and do what you tell me to do (with no delay) or witness and find out what someone who is not there cannot find out? He said: `Witness and find out what someone who is not there cannot find out.`

Do you not feel protective jealousy when your womenfolk go out, and Hannad said in his hadeeth: Do you not feel ashamed when they go out? - I have heard that your womenfolk go out in the marketplaces, crowding with the rough men.

‘A’isha reported God's Messenger as saying, “Do you know who will go first on the day of resurrection to the shade of God who is great and glorious?” Then on receiving the reply that God and His Messenger knew best, he said, “Those who when given what is right accept it, when asked for something give freely, and who judge in favour of others as they do for themselves.” Ahmad.

Malik b. Yasar reported God’s messenger as saying, “When you make requests of God, do so with the palms of your hands and not the backs upward.” In the version of Ibn ‘Abbas he said, “When you make requests of God, do so with the palms of your hands and not the backs upward, and when you are finished wipe your faces with them.” Abu Dawud transmitted it.

I asked the Prophet’s permission to perform an ‘umra and he gave me permission, saying, “Include me in your supplication, little brother, and do not forget me.” Then he said a word to me for which I would not be willing to take the world in exchange. Abu Dawud and Tirmidhi transmitted it, Tirmidhi’s version ending with “do not forget me.”

'Uqba b. 'Amir told that he said to the Prophet, "You send us out and we come to people who do not give us hospitality, so what is your opinion?" He replied, "If you come to people who order for you what is fitting for a guest accept it; but if they do not, take from them what is fitting for them to give to a guest." (Bukhari and Muslim.)

`A'isha told that when the Prophet saw a lamp in az-Zubair's house he said, "I think, `A'isha, that Asma'[*] must have given birth to a child. Do not give it a name till I do so." He named him `Abdallah and with his own hand rubbed his palate with a moistened date. *Wife of Az Zubair and sister of A'isha. Tirmidhi transmitted it.

explaining the verse "But the evil ones ever inspire their friend to contend with you" They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: "Eat not of (meats) on which Allah's name hath not been pronounced"...to the end of the verse.

I said : Messenger of Allah(SAWS), I have nothing of my own except what al-Zubair (her husband) brings to me in his house: should I spend out of it? He said : Give and do not hoard so your sustenance will be hoarded.

A’ishah said The Apostle of Allaah(saws) sent for his wives during his illness. When they got together, he(saws) said “I am unable to visit all of you. If you think to permit me to stay with A’ishah you may do so.” So they permitted him (to stay with A’ishah).

That the Prophet (saws) entered upon her on Friday while she was fasting. He asked: Did you fast yesterday ? She said: No. He again asked: Do you intend to fast tomorrow ? She said: No. He said: So break your fast.

O mu’adh, do not become a trouble , because the aged, the weak, the needy and the traveler pray behind you.

There is no loss in prayer nor in salutation. Ahmad(b. Hanbal) said: This means, I think, that you do not salute nor you are saluted by others. The loss of a man in his prayer is that a man remains doubtful about it when he finishes it.

“I accompanied Shaddad bin Aws [may Allah be pleased with him] on a journey, so he said: ‘Should I not teach you what the Messenger of Allah used to teach us? That you say: “O Allah, I ask You for steadfastness in the affair and I ask You for determination upon guidance, and I ask You to make me grateful for Your favor, and excellence in worshiping You, and I ask You for a truthful tongue and a sound heart, and I seek refuge in You from the evil of what You know, and I ask You for the good of what You know, and I seek Your forgiveness for that which You know. Verily, You are the Knower of all that is hidden (Allāhumma innī as’alukath-thabāta fil-amri, wa as’aluka `azīmatar-rushdi, wa as’aluka shukra ni`matika, wa ḥusna `ibādatika, wa as’aluka lisānan ṣādiqan wa qalban salīman, wa a`ūdhu bika min sharri mā ta`lamu, wa as’aluka min khairi mā ta`lamu, wa astaghfiruka mimmā ta`lamu innaka anta `allāmul-ghuyūb).’” He said: ‘The Messenger of Allah (saws) said: “There is no Muslim who lays down to sleep while reciting a Surat from Allah’s Book, except that Allah entrusts an angel, so that nothing approaches him to harm him until he awakens, whenever he awakens.”

We did such and such. And he would say: Allah and his Messenger spoke the truth. Al-Ashtar said to him: What you say is becoming widespread among the people. Is it something that the Messenger of Allah (ﷺ) advised you to say? ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) did not advise me to say anything to the exclusion of other people, except something I heard from him and it is written in a document in the sheath of my sword. They kept on at him until he took out a document, in which it said: `Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah and the angels and all the people; no nafl or obligatory act of worship will be accepted from him.” And in it was said. Ibraheem declared Makkah to be a sanctuary and I declare Madinah to be a sanctuary; the area between its two lava fields and all of its territory is sacred. It`s grasses are not to be cut, and its game is not to be disturbed, and its lost property is not to be picked up except by the one who announces it, and no tree is to be cut in it, except what a man needs to feed his camel. And no weapon is to be carried in it for fighting.` And in it was said: `All the believers are equal in respect of blood [i.e., their lives are of equal value] . The protection offered by the least among them is to be honoured. They should be united as one against their enemies. A believer is not to be killed (in retaliation) for a disbeliever, nor one who has a covenant during the covenant.

Then I asked permission to enter and he set up and said to `A`ishah: `Cover yourself properly.` I fulfilled my need then I went away, `A`ishah said: O Messenger of Allah (ﷺ), why did I not see you stirring for Abu Bakr and ‘Umar as you did for `Uthman? The Messenger of Allah (SWT) said: ``Uthman is a shy man, and I was afraid that if I gave him permission to enter when I was in that state, he would not tell me of his need.` Al-Laith said: Some people said: The Messenger of Allah (ﷺ) said to `A`ishah (رضي الله عنه): `Should I not feel shy before a man before whom the angels feel shy?` Sa`eed bin al-`As narrated that `Uthman and `A`ishah narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah (ﷺ) when he was lying down on his bed, wearing the cover of `A`ishah. And he narrated a hadeeth similar to that of ‘Uqail.

`Umar bin al-Khattab gave a speech and said: O people, we used to know you when the Prophet (ﷺ) was among us and revelation was coming down to him; Allah would tell us about you. But now the Prophet (ﷺ) has passed away and revelation has ceased, and now the way to judge you is this whoever among you shows us good conduct, we will think well of him and love him; whoever among you shows us bad conduct, we will think badly of him and hate him for that, and whatever is in your hearts is between you and your Lord. There was a time when I used to think that whoever learned the Qur`an, seeking thereby Allah and (the reward that) is with Him, would be rewarded in the Hereafter, but some men learned Qur`an seeking that which is with people. So seek Allah by learning Qur`an and by your good deeds. By Allah, I do not send my workers to strike you or seize your wealth; rather I send them to you to teach you your religion and Sunnah, whoever has done to him something other than that, let him refer it to me, for by the One in Whose hand is my soul, I shall surely grant him retaliation. `Amr bin al-`As stood up and said: O Ameer al Mu`mineen, do you think if one of the Muslims was in charge of some people and he disciplined one of them, would you allow that one to settle the score with him? He said: Yes, by the One in Whose hand is the soul of `Umar, I would not certainly allow him to settle the score with him. I saw the Messenger of Allah (ﷺ) do that with regard to himself. But do not strike the Muslims and thus humiliate them, and do not keep them away from their wives on campaign for too long and thus expose them to temptation. Do not withhold from them their due rights and cause them to rebel; and do not make them camp in an area with a lot of trees, because that will cause them to be scattered.

It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.