The Prophet (PBUH) used to do the same.

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying: "When you pray over the dead, make a sincere supplication for him."

[Abu Dawud].

"The mutual rivalry (for piling up of worldly things) diverts you' (102:1) was revealed."

I heard Allah's Apostle (may peace be upon him) as saying: He who has (surplus) land should donate it (to others), or lend it.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When it is the month of Ramadan, the gates of mercy are opened, and the gates of Hell are locked and the devils are chained.

I heard Allah's Messenger (may peace be upon him) as saying: Hassan b. Thibit, write satire (against the non-believers) ; Gabriel is with you.

"The Prophet sacrificed two horned, Amlah rams, slaughtering them with his own hand, pronouncing the name of Allah, and saying: 'Allahu Akbar, and placing his foot on their sides."

that regarding Allah's saying: '...And you practice evil in your meetings... (29:29) that the Prophet (SAW) said: "They would throw pebbles at people of the land and make a mockery of them."

"I saw the Messenger of Allah twisting the forelock of a horse with his two fingers, and saying: 'Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.'"

A woman should not set out on a journey extending beyond three nights but with a Mahram.

The Muhijir should stay at Mecca after performing the rituals (of Hajj) but for three (days) only.

It is only for three nights that a Muhajir should stay at Mecca after the completion of the rituals of Hajj.

That which exists between my pulpit and my house is a garden from the gardens of Paradise.

One should not combine in marriage a woman with her father's sister, or her mother's sister.

He who buys foodgrain should not sell it until he has taken possession of it.

He who bought foodgrain should not sell it until he had taken possession of it.

If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?

I heard Allah's Apostle (may peace be upon him) as saying: The worst earning is the earning of a prostitute, the price of a dog and the earning of a cupper.

The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.

When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.

In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).

None should be given more than ten lashes, but in case of any Hadd out of the Huded of Allah.

"I herd the Messenger of Allah saying: 'The one who works in collecting charity in truth is like the one who fights in the cause of Allah until he returns.'"

"The Messenger of Allah (S.A.W) narrated about the Night of Isra', saying that he did not pass an assembly of angels except that they ordered him: 'Order cupping among your Ummah."

Truffles are 'Manna' which Allah, the Exalted the Majestic, sent to the people of Israil, and its juice is a medicine for the eyes.

Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.

He who saw me in a dream in fact saw me, for the satan cannot assume my form.

Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.

The servant (whose fault) Allah conceals in this world, Allah would also conceal (his faults) on the Day of Resurrection.

The last Hour will not come unless there is much bloodshed. They said: What is harj? Thereupon he said: Bloodshed. bloodshed.

It would be an Abyssinian having two small shanks who would destroy the House ol Allah, the Exalted and Glorious.

Do not sit with those who believe in free will and do not address them before they address you.

One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like.

Sahl (b. Sa’d) reported the prophet (May peace be upon him) as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger.

Abu Qatadah reported the Messenger of Allah (May peace be upon him) as saying; when any one of you enters the mosque, he should pray two RAKAHS before sitting down.

I came to the Messenger of Allah(may peace be upon him) who was saying prayer. He spat beneath his left foot.

“He took my head or the hair of my head and made me stand on his right side”.

the best of the men’s row is the first and the worst of them is the last, but the best of the women’s rows is the last and the worst of them is the first.

The Messenger of Allah (saws) as saying: If anyone becomes insolvent and the man (i.e. creditor) finds his very property with him, he is more entitled to it than anyone else.

When the heat is violent, offer (the Zuhr) prayer when it becomes fairly cool, for the violent heat comes from the bubbling over the Hell.

Mu’aiqib reported the Prophet (may peace be upon him) as saying ; Do not remove pebbles while you are praying; if you do it out of sheer necessity, do it only once to smooth the pebbles.

"The first person to speak about Al-Qadar was Ma'bad Al-Juhani." He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the companions of the Prophet (SAW) so we could ask him about what those people have innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar - while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] I thought my companion was going to leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group of people who recite the Qur'an and seek knowledge, and they claim there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom Abdullah swears by! If one of them were to spend gold the like of Uhud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadar; the good of it and the bad of it.'" He said: "Then he began to narrate, he said: "'Umar bin Al-Khattab said: "We were with the Messenger of Allah when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet (SAW). He put his knees up against his knees, and then said: "O Muhammad! What is Iman?' He said 'To believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and Messenger, establishing the Salat, giving the Zakat, performing Hajj to the House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He said 'That (is) you worship Allah as if you see Him, and although you do not see Him, He certainly sees you.' He said: 'For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He (SAW) said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: 'Then the Prophet (SAW) met me three days after that and said: 'O 'Umar! Do you know who the questioner was? It was Jibril. He came to teach you about the matters of your religion.'"

“I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none can turn away from me the evil of them except You. Here I am in obedience to You, and in aiding Your cause, and the good, all of it is in Your Hands, and the evil is not attributed to You, I am reliant upon You and ever-turning towards You, Blessed are You and Exalted are You. I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika wal-khairu kulluhū fī yadaika, wash-sharru laisa ilaik, tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku he would say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted. My hearing, my sight, my bones, and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa `iẓāmī, wa `aṣabī).” And when he would rise he would say: “O Allah, our Lord, to You is praise filling the heaven and filling the earth, and filling what is between them, and filling whatever You have wished of things afterward (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wa mil’al-arḍ wa mil’a mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), my face has prostrated to the One Who created it, and fashioned it, and gave it its hearing and sight, [so] Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu, sajada wajhi lilladhī khalaqahū fa ṣuwwarahū wa shaqqa sam`ahū wa baṣarahū fatabārak Allāhu ahsanul-khāliqīn).” Then the last of what he would say between At-Tashahud and At-Taslim was: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and what I have transgressed the limit in, and what You know about more than me, You are the One Who sends forth and the One Who delays, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu wa mā asraftu wa mā anta a`lamu bihī minnī antal-Muqaddimu wa antal-Mu’akhkhiru, lā ilāha illā ant).”

The Messenger of Allah (ﷺ) sent me to Yemen, and we came to some people who had built a trap for a lion. They began to push one another, and one man fell, so he grabbed onto another one, who then grabbed onto another one, until all four of them ended up in the trap and the lion wounded them. Then a man came and killed the lion with a spear, and they all died of their wounds, The next of kin of the first man went to the next of kin of the last man, and they took out weapons to fight, then `Ali came to them straight away and said: Do you want to fight one another when the Messenger of Allah (ﷺ) is still alive? I will judge between you, and if you agree then that is the verdict, otherwise keep away from one another until you go to the Prophet (ﷺ) and he will be the one who judges between you, then whoever transgresses after that will have no right. Collect from the tribes of those who fell into the hole one quarter of the diyah [blood money], one third of the diyah, one half of the diyah and a complete diyah. For the first man (who fell in) there will be one quarter, because he caused the death of the one who came after him; for the second one there is one third of the diyah; and for the third one there is half of the diyah. They refused to accept that, so they went to the Prophet (ﷺ) when he was at Maqam Ibraheem and told him the story, and he said: “I will judge between you.” One of the people said: `Ali has already passed judgement. They told him about it and the Messenger of Allah (ﷺ) approved it. It was narrated from Hanash that `Ali (رضي الله عنه) said: The fourth one gets the diyah (blood money] in full.

Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah. The ages of camels to be given (in Zakat) may be made up in sheep. So if a man has camels on which the Sadaqah is a Jadha'ah (a four-year-old she-camel) and he does not have a Jadha'ah but he has a Hiqqah (a three year old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bin Labun( a two-year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams.If a man has camels on which the sadaqah is a Bint Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakat collector should give him back twenty Dirham or two sheep. If a man has camels on which Sadaqah is a Bint Labun, and he does not have one, but he has a Bint Makhad(a one-year-old she-camel), then the Bint Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bint Makhad, and he does not have one, but he has a Bint Labun, then the Bint Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bint Makhad, but he has a Bint Labun (a two-year-old male camel), then it should be accepted from him and nothing else should be given along with it.' ”

Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ."

Rabia said, "I then met Abdullah ibn az- Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' "

Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al- Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family."

Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that."

He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.' "

I heard Abu Huraira narrate this: I heard it from the Messenger of Allah (may peace be upon him) saying a hadith like one narrated by al-Rabi'.

A man said to his wife: O my younger sister! The Messenger of Allah (saws)said: Is she your sister? He (the Prophet disliked it and prohibited saying so.

Abu Huraira reported God's messenger as saying, "No one from among my people will endure the hardship and rigour of Medina without my being an intercessor on his behalf on the day of resurrection." Muslim transmitted it.

Zaid b Khalid al-Juhani reported God’s Messenger as saying, “If anyone observes two prostrations without being negligent in them, God will forgive him his previous sins.” Ahmad transmitted it.

‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying to him, “Don’t be like so and so, ‘Abdallah. He used to get up during the night, then abandoned the practice.” (Bukhari and Muslim.)

Ibn ‘Abbas reported God’s Messenger as saying, “The nobles among my people are those, who know the Qur’an by heart and those who pray during the night.” Baihaqi transmitted it in Shu'ab al-iman.

Abu Huraira reported God’s Messenger as saying, “If anyone perseveres in praying the two rak'as of the forenoon, his sins will be forgiven him, even if they are like the foam of the sea.” Ahmad, Tirmidhi and Ibn Majah transmitted it.

Jabir reported God’s Messenger as saying in the course of a sermon, “When one of you comes on Friday while the imam is preaching, he should pray two rak'as and make them short.” Muslim transmitted it.

Ibn ‘Umar reported God’s Messenger as saying, “The keys of the unseen are five.” He then recited, “God has knowledge of the Hour, and He sends down the rain . . .” (Al-Qur’an; 31:34). Bukhari transmitted it.

Abu Huraira reported God’s Messenger as saying, “Famine does not consist in your getting no rain, but it consists in your getting rain and getting more rain without the earth producing anything.” Muslim transmitted it.

‘Attab b. Usaid reported the Prophet as saying regarding the zakat on vines, “They are to be estimated as palm-trees are, then the zakat is to be paid in raisins as the zakat on palm-trees is paid in dried dates.” Tirmidhi and Abu Dawud transmitted it.

Abu Huraira reported God’s messenger as saying, “If I were invited to eat a trotter I would accept the invitation, and if I were presented with a fore-leg I would accept it.” Bukhari transmitted it.

Abu Sa'id al-Khudri reported God’s messenger as saying, “It is better for a man to give a dirham as sadaqa during his lifetime than to give a hundred at the time of his death.” Abu Dawud transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “He who wears grand clothes in this world will be made by God to wear humble clothes on the day of resurrection.” Ahmad, Abu Dawud and Ibn Majah transmitted it.

Ibn ‘Umar told that when the Prophet saw a boy with part of his head shaved and part left unshaven he forbade them to do that, saying, ‘‘Shave it al or leave it all." Muslim transmitted it.

Ibn ‘Umar reported the Prophet as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “The perfume for men is that whose odour is apparent but whose colour is hidden, and the perfume for women is that whose colour is apparent but whose odour is hidden. Tirmidhi and Nasa’i transmitted it.

He reported God’s messenger as saying, “When you shoot your arrow and the animal goes out of your sight, eat it when you come upon it, provided it has not a stench.” (Bukhari and Muslim.)

Abu Huraira reported God’s messsenger as saying, "When a fly alights in anyone’s vessel he should plunge it all in and then throw it away, for in one of its wings there is a cure and in the other disease." Bukhari transmitted it.

He said, referring to the day of Khaibar, that God’s messenger declared domestic asses, the flesh of mules, every beast of prey with a fang and every bird with a talon to be unlawful. Tirmidhi transmitted it, saying this is a gharib tradition.

‘A’isha reported God’s messenger as saying, "The 'ajwa dates of al-‘Aliya* contain healing, and they are an antidote first thing in the morning." *A name applied to some villages a few miles east of Medina. Muslim transmitted it.

Anas b. Malik reported God’s messenger as saying, “The lord of your condiment is salt.”* *Probably meaning that salt is necessary to make food palatable, while other condiments are extras. Ibn Majah transmitted it.

In the time of God’s messenger we used to eat while walking and drink while standing. Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih gharib tradition.

“He who has himself cauterized or uses a spell has exempted himself from trust in God.” Ahmad, Tirmidhi and Ibn Majah transmitted it.

“The stomach is the tank of the body and the veins go down to it. When the stomach is healthy the veins come back in a healthy condition, but when it is in a bad condition they return diseased.”

Sahl b. Hunaif reported God’s Messenger as saying, “If anyone asks God for martyrdom with a genuine purpose God will bring him to the dwellings of the martyrs, even if he dies on his bed.” Muslim transmitted it.

Ibn ‘Abbas reported the Prophet as saying on the day of the Conquest of Mecca, “There is no emigration after the Conquest, but only jihad and some good intention; so when you are summoned to fight, go forth.” (Bukhari and Muslim.)

Anas reported God’s Messenger as saying, "Keep to travelling by night, for the earth is traversed [more easily]* by night.” *Literally ‘the earth is folded up.' The idea is that at night the journey seems shorter. Abu Dawud transmitted it.

Abu Usaid reported God’s Messenger as saying at the battle of Badr, “When they come near you shoot at them, but do not draw your swords till they are close upon you.” Abu Dawud transmitted it.

Abu Huraira reported God’s Messenger as saying, "Spoils were not lawful for anyone before us, that being because God saw our weakness and incapacity and made them allowable for us.” (Bukhari and Muslim.)

Umm Sharik reported God's messenger as saying, "People will fly from the dajjal till they get to the mountains." She asked where the Arabs would be in that day, and he replied that they would be few. Muslim transmitted it.

Sahl b. Sa'd reported God's messenger as saying, "On the day of resurrection mankind will be assembled on a white plain with a reddish tinge like a loaf of white bread with no mark set up for anyone.'' (Bukhari and Muslim.)

Ibn `Abbas reported God's messenger as saying, "The inhabitant of hell who will have the lightest punishment will be Abu Talib, and he will be wearing two sandals from which his brain will bubble." Bukhari transmitted it.

Abu Huraira reported the Prophet as saying, "The reason why al Khidr was so called was because he sat on some white waste land and it sprouted green (khadra') behind him." Bukhari transmitted it.

'Auf b. Malik reported God's messenger as saying, "God will not cause two swords to smite this people together, one from among itself and one from its enemy." Abu Dawud transmitted it.

Ibn 'Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to start saying the Talbiyah. (after entering the state of Ihram) from the mosque of Dhul Hulaifa (i.e. from the Miqat of Madinah). Agreed upon.

If anyone acknowledges that he is the father of his child just for the blinking of an eye, he has no right to disown it." [al-Baihaqi reported it. The Hadith is Hasan (good) and Mawquf (saying of a Companion)].

The Prophet (SAW) gave a ruling regarding Hamza's daughter in favor of her maternal aunt, saying, "The maternal aunt is in the position of the mother." [al-Bukhari reported it].

Al-‘Abbas b. ‘Abd al-Muttalib reported God’s messenger as saying, “He who is well-pleased with God as Lord, with Islam as religion, and with Muhammad as messenger will experience the savour of faith,” Muslim transmitted it.

Abu Dharr reported God’s messenger as saying, “He who separates himself a handbreadth from the community has cast off the rope of Islam from his neck.” Ahmad and Abu Dawud transmitted it.

‘Uthman reported God’s messenger as saying, “If anyone performs the ablution well, his sins will come out from his body, even coming out from under his nails.” (Bukhari and Muslim.)

Abu Sa'id reported God’s messenger as saying, "Two people should not go together to relieve themselves and uncover their private parts and talk, for God is angry with that.” Ahmad, Abu Dawud and Ibn Majah transmitted it.

She also reported God’s messenger as saying, “When the parts which are circumcised pass one another washing is necessary,” adding that God’s messenger and she did that, and then washed. Tirmidhi and Ibn Majah transmitted it.

Abul Malih b. Usama quoted his father as saying that the Prophet prohibited the use of the skins of beasts of prey. Ahmad, Abu Dawud and Nasa’i transmitted it; and Tirmidhi and Darimi added that they may be used as rugs.

Samura b. Jundub reported God’s messenger as saying, “If anyone performs ablution on Friday, well and good; but if anyone bathes, bathing is more excellent.” Ahmad, Abu Dawud, Tirmidhi, Nasa’i and Darimi transmitted it.

Abu Huraira reported God’s messenger as saying, “Fast when you see it and break your fast when you see it, and if the weather is cloudy treat Sha‘ban as having thirty days.” (Bukhari and Muslim.)