The Prophet cut off the hand of a lady, and that lady used to come to me, and I used to convey her message to the Prophet and she repented, and her repentance was sincere.

from `Ali when the latter stoned a lady to death on a Friday. `Ali said, "I have stoned her according to the tradition of Allah's Apostle."

[Al-Bukhari].

Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.

That the Prophet used to take him (i.e. Usama) and Al-Hassan (in his lap) and say: "O Allah! Love them, as I love them."

Whenever Allah's Apostle went to answer the call of nature, I along with another boy from us used to go behind him with a tumbler full of water.

Once the Prophet went to the dumps of some people and passed urine while standing. He then asked for water and so I brought it to him and he performed ablution.

I saw Jabir bin `Abdullah praying in a single garment and he said that he had seen the Prophet praying in a single garment.

Anas said, "The Prophet prayed in the sheep fold." Later on I heard him saying, "He prayed in the sheep folds before the construction of the, mosque."

(the wife of the Prophet) Allah's Apostle used to get up at night and pray while I used to lie across between him and the Qibla on his family's bed.

The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet ."

My father said , "I heard the Prophet delivering the Khutba on the pulpit and he said, 'Whoever comes for the Jumua prayer should take a bath (before coming).' "

(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "

Allah's Apostle used to practice I`tikaf in the last ten nights of Ramadan and used to say, "Look for the Night of Qadr in the last ten nights of the month of Ramadan."

I heard Allah's Apostle saying, "whoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin."

A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e." A man in a mountain valley." but did not mention" next to him a man who...."

This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of words but no mention is made of the first part of the hadith, i. e. the Satan is present with any one of you.

The Prophet said, "I have been made victorious with the Saba (i.e. easterly wind) and the people of 'Ad were destroyed with the Dabur (i.e. westerly wind) ."

Allah's Apostle led the funeral prayer for the Negus and made us stand in rows behind him and I was in the second or third row.

The Prophet said, "I have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind).

But for the other Muslims (i.e. coming generations) I would divide (the land of) whatever villages the Muslims might conquer (among the fighters), as the Prophet divided (the land of) Khaibar.

Abu Dawud said: This tradition has been transmitted from al-Zuhri by Ma'mar, Malik, Ibn 'Uyainah, Shu'aib b. Abi Hamzah, and al-Laith b. Sa'd and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham b. 'Urwah and Habib b. Abu Mazruq from 'Urwah like the report of Ma'mar and his companions. But Habib did not make a mention of Bashir. And Wahb b. Kaisan reported on the authority of Jabir from the Prophet (saws) the time of the Maghrib prayer. He said: "Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time."

Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet (saws). He said: "Then he (Gabriel) led me in the sunset prayer next day at the same time."

Similarly, this tradition has been narrated through a different chain by 'Abd Allah b. 'Amr b. al-'As, through a chain from Hassan b. 'Atiyyah, from 'Amr b. Shu'aib, from his father, on the authority from the Prophet (saws).

The Prophet (saws) said: Supplication (du'a') is itself the worship.

(He then recited:) "And your Lord said: Call on Me, I will answer you" (xI.60).

I saw the Messenger of Allah (saws) counting the glorification of Allah on fingers.

Ibn Qudamah said (in his version: "With his right hands".

Al-Firasi asked the Messenger of Allah (saws): May I beg, Messenger of Allah? The Prophet (saws) said: No, but if there is no escape from it, beg from the upright.

I asked: Messenger of Allah, what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman.

A bedouin came to the Prophet (saws), and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect.

Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah (saws) was yellow.

When I came to the Prophet (saws), he was sitting with his hands round his knees wearing the cloak the fringe of which was over his feet.

I went with my father to the Prophet (saws). He had locks hanging down as far as the lobes of the ears stained with henna, and he was wearing two green garments.

The Prophet (saws) said: None of my Companions must tell me anything about anyone, for I like to come out to you with no ill-feelings.