'A'isha reported that there was a solar eclipse during the lifetime of the Messenger of Allah (way peace be upon him) and he sent the announcer (to summon them) for congregational prayer. The people gathered together and he pronounced takbir and he observed four rak'ahs, in the form of two rak'ahs (i. e. he observed two qiyams and two ruku's in one rak'ah) and four prostrations.
Reference | : Sahih Muslim 901d |
In-book reference | : Book 10, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1969 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 1146e |
In-book reference | : Book 13, Hadith 197 |
USC-MSA web (English) reference | : Book 6, Hadith 2552 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1178a |
In-book reference | : Book 15, Hadith 4 |
USC-MSA web (English) reference | : Book 7, Hadith 2650 |
(deprecated numbering scheme) |
Abd al-Rahman b. Yazid reported:
Reference | : Sahih Muslim 1296f |
In-book reference | : Book 15, Hadith 340 |
USC-MSA web (English) reference | : Book 7, Hadith 2975 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleased with them) reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala. And habal al-habala implies that a she-camel should give birth and then the (born one should grow young) and become pregnant. Allah's Messenger (may peace be upon him) forbade them that (this transaction).
Reference | : Sahih Muslim 1514b |
In-book reference | : Book 21, Hadith 10 |
USC-MSA web (English) reference | : Book 10, Hadith 3616 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2059a |
In-book reference | : Book 36, Hadith 242 |
USC-MSA web (English) reference | : Book 23, Hadith 5109 |
(deprecated numbering scheme) |
This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated:
Reference | : Sahih Muslim 161c |
In-book reference | : Book 1, Hadith 313 |
USC-MSA web (English) reference | : Book 1, Hadith 306 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced one of his wives in the house of Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, while he was on the way to the mosque. He went another route from behind the houses being averse to ask permission to enter until he returned to her.
USC-MSA web (English) reference | : Book 29, Hadith 65 |
Arabic reference | : Book 29, Hadith 1226 |
Reference | : Jami` at-Tirmidhi 539 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Vol. 1, Book 5, Hadith 539 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1001 |
In-book reference | : Book 10, Hadith 37 |
English translation | : Vol. 2, Book 5, Hadith 1001 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2231 |
In-book reference | : Book 33, Hadith 74 |
English translation | : Vol. 4, Book 7, Hadith 2231 |
قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ إِنَّمَا يُعْرَفُ مِنْ حَدِيثِ هَمَّامٍ تَفَرَّدَ بِهِ . وَقَدْ رَوَى هَذَا الْحَدِيثَ حَبَّانُ بْنُ هِلاَلٍ وَغَيْرُ وَاحِدٍ عَنْ هَمَّامٍ نَحْوَ هَذَا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3096 |
In-book reference | : Book 47, Hadith 148 |
English translation | : Vol. 5, Book 44, Hadith 3096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1185 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 2, Book 13, Hadith 1186 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1579 |
In-book reference | : Book 19, Hadith 24 |
English translation | : Vol. 2, Book 19, Hadith 1580 |
Reference | : Sunan an-Nasa'i 2890 |
In-book reference | : Book 24, Hadith 273 |
English translation | : Vol. 3, Book 24, Hadith 2893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1921 |
In-book reference | : Book 21, Hadith 104 |
English translation | : Vol. 3, Book 21, Hadith 1922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3229 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3373 |
In-book reference | : Book 26, Hadith 178 |
English translation | : Vol. 4, Book 26, Hadith 3375 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4447 |
In-book reference | : Book 43, Hadith 87 |
English translation | : Vol. 5, Book 43, Hadith 4452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4764 |
In-book reference | : Book 45, Hadith 59 |
English translation | : Vol. 5, Book 45, Hadith 4768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5568 |
In-book reference | : Book 51, Hadith 30 |
English translation | : Vol. 6, Book 51, Hadith 5571 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3746 |
In-book reference | : Book 34, Hadith 28 |
English translation | : Vol. 4, Book 34, Hadith 3777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 470 |
In-book reference | : Book 5, Hadith 23 |
English translation | : Vol. 1, Book 5, Hadith 471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 860 |
In-book reference | : Book 10, Hadith 84 |
English translation | : Vol. 1, Book 10, Hadith 861 |
Narrated Jabir ibn Abdullah:
I heard the Messenger of Allah (saws) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf.
Abu Dawud said: When two traditions from the Prophet (saws) conflict, one should see which of them was followed by his Companions.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1851 |
In-book reference | : Book 11, Hadith 131 |
English translation | : Book 10, Hadith 1847 |
Narrated Aisha, Ummul Mu'minin:
I and the Messenger of Allah (saws) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2166 |
In-book reference | : Book 12, Hadith 121 |
English translation | : Book 11, Hadith 2161 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) sent us along with an army towards Najd, and he sent a detachment of that army (to face the enemy). The whole army got twelve camels per head as their portion, but he gave the detachment one additional camel (apart from the division made to the army). Thus they got thirteen camels each (as a reward).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2741 |
In-book reference | : Book 15, Hadith 265 |
English translation | : Book 14, Hadith 2735 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: When a man comes to visit a sick person, he should say: O Allah, cure Thy servant, who may then wreak havoc on an enemy for your sake, or walk at a funeral for your sake.
Abu Dawud said: Ibn As-Sarh (one of the narrators) said: "Ilas-salat (To the Salat)".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3107 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Book 20, Hadith 3101 |
Narrated AbuUsamah:
The tradition mentioned above (No. 4915) has also been transmitted by AbuUsamah in a similar manner through a different chain of narrators.
This version has: "With good fortune. " She (Umm Ruman) entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Messenger of Allah (saws) in the forenoon. So they entrusted me to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4934 |
In-book reference | : Book 43, Hadith 162 |
English translation | : Book 42, Hadith 4916 |
One day when a man got up and spoke at length Amr ibn al-'As said If he had been moderate in what he said:
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5008 |
In-book reference | : Book 43, Hadith 236 |
English translation | : Book 42, Hadith 4990 |
Abu Dawud said :
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4715 |
In-book reference | : Book 42, Hadith 120 |
English translation | : Book 41, Hadith 4697 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4997 |
In-book reference | : Book 43, Hadith 225 |
English translation | : Book 42, Hadith 4979 |
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1021 |
In-book reference | : Book 2, Hadith 632 |
English translation | : Book 2, Hadith 1016 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 133 |
In-book reference | : Introduction, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 133 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1810 |
In-book reference | : Book 8, Hadith 28 |
English translation | : Vol. 3, Book 8, Hadith 1810 |
قَالَ الزُّهْرِيُّ فَحَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، أَنَّ جَدَّتَهُ، زَيْنَبَ حَدَّثَتْهُ عَنْ أُمِّ سَلَمَةَ، أَنَّهَا كَانَتْ تَعُدُّ هَؤُلاَءِ الثَّلاَثَةَ وَتَزِيدُ مَعَهُنَّ السَّيْفَ .
Reference | : Sunan Ibn Majah 1995 |
In-book reference | : Book 9, Hadith 151 |
English translation | : Vol. 3, Book 9, Hadith 1995 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2012 |
In-book reference | : Book 9, Hadith 168 |
English translation | : Vol. 3, Book 9, Hadith 2012 |
Reference | : Sunan Ibn Majah 2269 |
In-book reference | : Book 12, Hadith 133 |
English translation | : Vol. 3, Book 12, Hadith 2269 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2488 |
In-book reference | : Book 16, Hadith 53 |
English translation | : Vol. 3, Book 16, Hadith 2488 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3558 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 32, Hadith 3558 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1204 |
In-book reference | : Book 5, Hadith 402 |
English translation | : Vol. 1, Book 5, Hadith 1204 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 3 |
Arabic/English book reference | : Book 27, Hadith 478 |
Sunnah.com reference | : Book 2, Hadith 216 |
English translation | : Book 2, Hadith 321 |
Arabic reference | : Book 2, Hadith 323 |
Reference | : Hisn al-Muslim 50 |
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Reference | : Sahih al-Bukhari 7112 |
In-book reference | : Book 92, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 228 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 400a |
In-book reference | : Book 4, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 790 |
(deprecated numbering scheme) |
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
صحيح إلا مسح الظهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4703 |
In-book reference | : Book 42, Hadith 108 |
English translation | : Book 41, Hadith 4686 |
صحيح وجادة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2879 |
In-book reference | : Book 18, Hadith 18 |
English translation | : Book 17, Hadith 2873 |
Narrated `Aisha:
that Allah's Apostle was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin Al-A'sam.' The former asked, 'With what did he work the magic?' The latter replied, 'With a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to `Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion of Hinna, (1) and the date-palm trees look like the heads of devils.' `Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He said, 'As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).' " Narrated Hisham's father: `Aisha said, "Allah's Apostle was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic)." Hisham then narrated the above narration. (See Hadith No. 658, Vol. 7)
Reference | : Sahih al-Bukhari 6391 |
In-book reference | : Book 80, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 400 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Masud:
While Allah's Apostle was sitting, reclining his back against a Yemenite leather tent he said to his companions, "Will you be pleased to be one-fourth of the people of Paradise?" They said, 'Yes.' He said "Won't you be pleased to be one-third of the people of Paradise" They said, "Yes." He said, "By Him in Whose Hand Muhammad's soul is, I hope that you will be one-half of the people of Paradise."
Reference | : Sahih al-Bukhari 6642 |
In-book reference | : Book 83, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 637 |
(deprecated numbering scheme) |
Narrated As-Sa'ib bin Yazid:
Abu Sufyan bin Abu Zuhair, a man from Azd Shanu'a and one of the companions of the Prophet said, "I heard Allah's Apostle saying, 'If one keeps a dog which is meant for guarding neither a farm nor cattle, one Qirat of the reward of his good deeds is deducted daily." I said, "Did you hear this from Allah's Apostle?" He said, "Yes, by the Lord of this Mosque."
Reference | : Sahih al-Bukhari 2323 |
In-book reference | : Book 41, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 516 |
(deprecated numbering scheme) |
Bushair b. Yasar al-Ansari reported on the authority of Sahl b. Abu Hathma al-Ansari that some men (of his tribe went to Khaibar, and they were separated from one another, and they found one of them slain. The rest of the hadith is the same. And it was said in this connection:
Reference | : Sahih Muslim 1669g |
In-book reference | : Book 28, Hadith 7 |
USC-MSA web (English) reference | : Book 16, Hadith 4125 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ - أَوْ مَنِ انْقَطَعَ شِسْعُ نَعْلِهِ - فَلاَ يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلاَ يَمْشِ فِي خُفٍّ وَاحِدٍ وَلاَ يَأْكُلْ بِشِمَالِهِ وَلاَ يَحْتَبِي بِالثَّوْبِ الْوَاحِدِ وَلاَ يَلْتَحِفِ الصَّمَّاءَ " .Reference | : Sahih Muslim 2099b |
In-book reference | : Book 37, Hadith 115 |
USC-MSA web (English) reference | : Book 24, Hadith 5235 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 649 |
In-book reference | : Book 4, Hadith 81 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 352 |
In-book reference | : Book 3, Hadith 64 |
Abu Musa reported that he (and his other companions) were climbing upon the hillock along with Allah's Messenger (may peace be upon him) and when any person climbed up, he pronounced (loudly):
Reference | : Sahih Muslim 2704c |
In-book reference | : Book 48, Hadith 58 |
USC-MSA web (English) reference | : Book 35, Hadith 6528 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 749f |
In-book reference | : Book 6, Hadith 189 |
USC-MSA web (English) reference | : Book 4, Hadith 1644 |
(deprecated numbering scheme) |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 1322c |
In-book reference | : Book 15, Hadith 414 |
USC-MSA web (English) reference | : Book 7, Hadith 3048 |
(deprecated numbering scheme) |
Abdullah b. 'Umar reported that whenever Allah's Messenger (may peace be upon him) came back from the battle or from expeditions or from Hajj or Umra and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o- Akbar thrice, and then said:
Reference | : Sahih Muslim 1344a |
In-book reference | : Book 15, Hadith 482 |
USC-MSA web (English) reference | : Book 7, Hadith 3116 |
(deprecated numbering scheme) |
Hammam b. Munabbih said:
Reference | : Sahih Muslim 182c |
In-book reference | : Book 1, Hadith 358 |
USC-MSA web (English) reference | : Book 1, Hadith 351 |
(deprecated numbering scheme) |
From his father, from his grandfather, that he went with the Messenger of Allah (saws) to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah (saws) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And they also say Isma'il bin 'Ubaidullah bin Rifa'ah.
Reference | : Jami` at-Tirmidhi 1210 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Vol. 3, Book 12, Hadith 1210 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1887 |
In-book reference | : Book 19, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1126 |
In-book reference | : Book 12, Hadith 98 |
English translation | : Vol. 2, Book 12, Hadith 1127 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 621 |
In-book reference | : Book 6, Hadith 128 |
English translation | : Vol. 1, Book 6, Hadith 622 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 181 |
In-book reference | : Book 25, Hadith 32 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 402 |
In-book reference | : Book 55, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 82 |
In-book reference | : Introduction, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 86 |
In-book reference | : Introduction, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2553 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Vol. 3, Book 20, Hadith 2553 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3457 |
In-book reference | : Book 31, Hadith 22 |
English translation | : Vol. 4, Book 31, Hadith 3457 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 372 |
In-book reference | : Book 2, Hadith 274 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 896 |
In-book reference | : Book 5, Hadith 325 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 125 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 125 |
Jabir b. 'Abd Allah said:
Ibn Maslamah and Ibn 'Isa reported from Muhammad b. al-Munkadir on the authority of Jabir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1538 |
In-book reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 1533 |
Grade: | Lts isnad is Da'if because Abu Muwarri’ is unknown], lts isnad is Da\'if because Abu Muwarri\' is unknown and it is repeat of previous report] (Darussalam) |
Reference | : Musnad Ahmad 657, 658 |
In-book reference | : Book 5, Hadith 93 |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, ("O Abu Bakr!) You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah."
At that time the Prophet was in Mecca, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.
One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "i have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts).
Then Allah's Apostle and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3873 |
In-book reference | : Book 34, Hadith 47 |
English translation | : Vol. 5, Book 34, Hadith 3873 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2526d |
In-book reference | : Book 45, Hadith 128 |
USC-MSA web (English) reference | : Book 32, Hadith 6301 |
(deprecated numbering scheme) |
Ibn Umar reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2784a |
In-book reference | : Book 51, Hadith 20 |
USC-MSA web (English) reference | : Book 38, Hadith 6696 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3666 |
In-book reference | : Book 49, Hadith 62 |
English translation | : Vol. 1, Book 46, Hadith 3666 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2084 |
In-book reference | : Book 21, Hadith 267 |
English translation | : Vol. 3, Book 21, Hadith 2086 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 515 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Vol. 1, Book 6, Hadith 516 |
Narrated Aisha, Ummul Mu'minin:
The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1198 |
In-book reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 1194 |
Narrated Sa'd ibn AbuWaqqas:
The Prophet (saws) passed by me while I was supplicating by pointing with two fingers of mine. He said: Point with one finger; point with one finger. He then himself pointed with the forefinger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1499 |
In-book reference | : Book 8, Hadith 84 |
English translation | : Book 8, Hadith 1494 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 350 |
In-book reference | : Book 1, Hadith 350 |
English translation | : Book 1, Hadith 350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1229 |
In-book reference | : Book 5, Hadith 427 |
English translation | : Vol. 1, Book 5, Hadith 1229 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3100 |
In-book reference | : Book 13, Hadith 21 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1148 |
In-book reference | : Book 4, Hadith 565 |
Sunnah.com reference | : Book 7, Hadith 78 |
English translation | : Book 7, Hadith 846 |
Arabic reference | : Book 7, Hadith 843 |
Narrated Abu Huraira:
The Prophet got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Apostle! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Apostle! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Apostle! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you."
Reference | : Sahih al-Bukhari 3073 |
In-book reference | : Book 56, Hadith 278 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 307 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2630 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 2630 |
Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Reference | : Sahih Muslim 2643a |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 6390 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard one of the people of knowledge say, "A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately."
Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj, who went into ihram for umra, should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said, "He should postpone it so that he may sacrifice it at the time of the hajj, and meanwhile come out of ihram from his umra."
Malik said, "If it is judged that some- one must offer an animal for having killed game, or for any other reason, this animal can only be sacrificed at Makka, since Allah, the Blessed and Exalted, says, 'a sacrificial animal which will reach the Kaba.' The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka, and the person who is doing it can do it wherever he likes."
USC-MSA web (English) reference | : Book 20, Hadith 173 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
USC-MSA web (English) reference | : Book 21, Hadith 12 |
Arabic reference | : Book 21, Hadith 973 |
Narrated Rafi` bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5498 |
In-book reference | : Book 72, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 406 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 404 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Vol. 1, Book 2, Hadith 404 |
Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
(deprecated numbering scheme) |
'Abdullah b. Abu Mulaika said:
Reference | : Sahih Muslim 928b, 927i, 929b |
In-book reference | : Book 11, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 2023 |
(deprecated numbering scheme) |
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2143 |
In-book reference | : Book 32, Hadith 11 |
English translation | : Vol. 4, Book 6, Hadith 2143 |