Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
Narrated Ibn Abi Mulaika:
We entered upon Ibn `Abbas and he said "Are you not astonished at Ibn Az-Zubair's assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for Abu Bakr and `Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair) is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of Khadija's brother, and the son of `Aisha's sister." Nevertheless, he considers himself to be superior to me and does not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for me to be ruled by them than by some others."
Reference | : Sahih al-Bukhari 4666 |
In-book reference | : Book 65, Hadith 188 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 188 |
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Narrated Amr ibn Awf al-Muzani:
The Prophet (saws) assigned as a fief to Bilal ibn al-Muzani the mines of al-Qabaliyyah both which lay on the upper side and which lay on the lower side, and (the land) which was suitable for cultivation at Quds. He did not give him (the land which involved) the right of a Muslim. The Prophet (saws) wrote a document for him. It goes: "In the name of Allah, the Compassionate, the Merciful. This is what the Messenger of Allah (saws) assigned to Bilal ibn Harith al-Muzani. He gave him the mines of al-Qabaliyyah, both which lay on the upper side and which lay on the lower side, and (the land) which is suitable for cultivation at Quds. He did not give him the right of any Muslim."
Abu Uwais said: A similar tradition has been narrated to me by Thawr b. Zaid, client of Banu al-Dail b. Bakr b. Kinahah from 'Ikrimah on the authority of Ibn 'Abbas.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3062 |
In-book reference | : Book 20, Hadith 135 |
English translation | : Book 19, Hadith 3056 |
Grade: | Da'if because of the weakness of Ali bin Zaid bin Jud'an (Darussalam) |
Reference | : Musnad Ahmad 156 |
In-book reference | : Book 2, Hadith 73 |
Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
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It is narrated on the authority of Abdullah b. Mas'ud that a man said:
Reference | : Sahih Muslim 86b |
In-book reference | : Book 1, Hadith 164 |
USC-MSA web (English) reference | : Book 1, Hadith 157 |
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Narrated `Abdullah:
While I was in the company of the Prophet on a farm and he was reclining on a palm leave stalk, some Jews passed by. Some of them said to the others. "Ask him (the Prophet about the spirit." Some of them said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply which you dislike." But they said, "Ask him." So they asked him about the Spirit. The Prophet kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed, the Prophet said. "They ask you (O, Muhammad) concerning the Spirit, Say: "The spirit," its knowledge is with my Lord; and of knowledge you (mankind) have been given only a Little." (17.85)
Reference | : Sahih al-Bukhari 4721 |
In-book reference | : Book 65, Hadith 243 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 245 |
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'Abdullah reported:
Reference | : Sahih Muslim 2571a |
In-book reference | : Book 45, Hadith 57 |
USC-MSA web (English) reference | : Book 32, Hadith 6235 |
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Abdullah b. Mas'ud reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:
Reference | : Sahih Muslim 2723a |
In-book reference | : Book 48, Hadith 100 |
USC-MSA web (English) reference | : Book 35, Hadith 6569 |
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Abdullah b 'Umar reported:
Reference | : Sahih Muslim 2743c |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Book 36, Hadith 6609 |
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It is reported on the authority of Abdullah b. K'ab and he was the guide of Ka'b as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah's Messenger (may peace be upon him). He said:
Reference | : Sahih Muslim 2769d |
In-book reference | : Book 50, Hadith 64 |
USC-MSA web (English) reference | : Book 37, Hadith 6672 |
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`Abdullah (b. Mas`ud) reported:
Reference | : Sahih Muslim 2794a |
In-book reference | : Book 52, Hadith 15 |
USC-MSA web (English) reference | : Book 39, Hadith 6712 |
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'Abdullah b. Zam'a reported that Allah's Messenger (may peace be upon him) delivered an address and he made a mention of the dromedary and also made a mention of one (base person) who cut off Its hind legs, and he recited:
Reference | : Sahih Muslim 2855 |
In-book reference | : Book 53, Hadith 60 |
USC-MSA web (English) reference | : Book 40, Hadith 6837 |
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Jabir b. Abdullah reported that Allah's Apostle (may peace be upon him) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said:
Reference | : Sahih Muslim 2957a |
In-book reference | : Book 55, Hadith 2 |
USC-MSA web (English) reference | : Book 42, Hadith 7059 |
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Sa'id b. al-Musayyib said that Allah's Messenger (may peace be upon him) forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat (produced in it). He (the narrator) said that the Holy Prophet (may peace be upon him) had aid:
Salim said: Abdullah informed me on the authority of Zaid b. Thabit, Allah's Messenger (may peace be upon him) having given concession afterwards in case of ariyya transactions by which dry dates can be exchanged with fresh dates, but he did not permit it in other cases.
Reference | : Sahih Muslim 1539b |
In-book reference | : Book 21, Hadith 77 |
USC-MSA web (English) reference | : Book 10, Hadith 3678 |
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Narrated `Abdullah:
While I was going with the Prophet through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, "O Abul-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)
Reference | : Sahih al-Bukhari 125 |
In-book reference | : Book 3, Hadith 67 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 127 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 885b |
In-book reference | : Book 8, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1926 |
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Jabir reported:
Reference | : Sahih Muslim 997a |
In-book reference | : Book 12, Hadith 50 |
USC-MSA web (English) reference | : Book 5, Hadith 2183 |
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Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:
Reference | : Sahih Muslim 1149a |
In-book reference | : Book 13, Hadith 203 |
USC-MSA web (English) reference | : Book 6, Hadith 2558 |
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Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said:
Reference | : Sahih Muslim 1230a |
In-book reference | : Book 15, Hadith 197 |
USC-MSA web (English) reference | : Book 7, Hadith 2838 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715d |
In-book reference | : Book 17, Hadith 69 |
USC-MSA web (English) reference | : Book 8, Hadith 3458 |
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'Abdullah b. Busr reported:
Reference | : Sahih Muslim 2042a |
In-book reference | : Book 36, Hadith 202 |
USC-MSA web (English) reference | : Book 23, Hadith 5070 |
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Abdullah b. Umar reported:
Reference | : Sahih Muslim 2068d |
In-book reference | : Book 37, Hadith 19 |
USC-MSA web (English) reference | : Book 24, Hadith 5144 |
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Jabir b. 'Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said:
Reference | : Sahih Muslim 2133a |
In-book reference | : Book 38, Hadith 3 |
USC-MSA web (English) reference | : Book 25, Hadith 5316 |
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'Abdullah (b. Mas'ud) reported that he (said to his companions to conceal their copies of the Qur'an) and further said:
Reference | : Sahih Muslim 2462 |
In-book reference | : Book 44, Hadith 162 |
USC-MSA web (English) reference | : Book 31, Hadith 6022 |
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It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 169a |
In-book reference | : Book 1, Hadith 330 |
USC-MSA web (English) reference | : Book 1, Hadith 323 |
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Abdullah b Mas'ud reported:
Reference | : Sahih Muslim 221c |
In-book reference | : Book 1, Hadith 437 |
USC-MSA web (English) reference | : Book 1, Hadith 429 |
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Ubaidullah b. Abdullah b. 'Utba b. Mas'ud said:
Reference | : Sahih Muslim 287c |
In-book reference | : Book 2, Hadith 133 |
USC-MSA web (English) reference | : Book 2, Hadith 565 |
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Abdullah b. Shihab al-Khaulani reported:
Reference | : Sahih Muslim 290 |
In-book reference | : Book 2, Hadith 140 |
USC-MSA web (English) reference | : Book 2, Hadith 572 |
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Jabir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 521a |
In-book reference | : Book 5, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1058 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1243 |
In-book reference | : Book 13, Hadith 65 |
English translation | : Vol. 2, Book 13, Hadith 1244 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3277 |
In-book reference | : Book 26, Hadith 82 |
English translation | : Vol. 4, Book 26, Hadith 3279 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Narrated Kuraib:
I was sent to Aisha by Ibn `Abbas, Al-Miswar bin Makhrama and `Abdur-Rahman bin Azhar . They told me to greet her on their behalf and to ask her about the offering of the two rak`at after the `Asr prayer and to say to her, "We were informed that you offer those two rak`at and we were told that the Prophet had forbidden offering them." Ibn `Abbas said, "I along with `Umar bin Al-Khattab used to beat the people whenever they offered them." I went to Aisha and told her that message. `Aisha said, "Go and ask Um Salama about them." So I returned and informed them about her statement. They then told me to go to Um Salama with the same question with which t sent me to `Aisha. Um Salama replied, "I heard the Prophet forbidding them. Later I saw him offering them immediately after he prayed the `Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me, so I sent my slave girl to him having said to her, 'Stand beside him and tell him that Um Salama says to you, "O Allah's Apostle! I have heard you forbidding the offering of these (two rak`at after the `Asr prayer) but I have seen you offering them." If he waves his hand then wait for him.' The slave girl did that. The Prophet beckoned her with his hand and she waited for him. When he had finished the prayer he said, "O daughter of Bani Umaiya! You have asked me about the two rak`at after the `Asr prayer. The people of the tribe of `Abdul-Qais came to me and made me busy and I could not offer the two rak`at after the Zuhr prayer. These (two rak`at that I have just prayed) are for those (missed) ones.
Reference | : Sahih al-Bukhari 1233 |
In-book reference | : Book 22, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 325 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 616 |
In-book reference | : Book 4, Hadith 50 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1396 |
In-book reference | : Book 4, Hadith 798 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4568 |
In-book reference | : Book 23, Hadith 53 |
Reference | : Sunan Ibn Majah 1964 |
In-book reference | : Book 9, Hadith 120 |
English translation | : Vol. 3, Book 9, Hadith 1964 |
Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."
Reference | : Sahih al-Bukhari 4072 |
In-book reference | : Book 64, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
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Another chain from Ibn 'Abbas that the Prophet (saws) took his sword Dhul-Fiqar on the Day of Badr, and it is the one that he saw in the dream on the Day of Uhud.
This Hadith is Hasan Gharib. We only know it from this route through the report of Ibn Abi Az-Zinad.
The people of knowledge differ over giving the Nafl from the Khumus. Malik bin Anas said:
Ibn Mansur said: "I said to Ahmad: 'The Prophet (saws) gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.''"
[Abu 'Eisa said:] This Hadith is (understood) as Ibn Musayyab said: "The Nafl is from te Khumus." Ishaq said as he said.
Reference | : Jami` at-Tirmidhi 1561 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Vol. 3, Book 19, Hadith 1561 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1745 |
In-book reference | : Book 5, Hadith 217 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3275 |
In-book reference | : Book 13, Hadith 191 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2477 |
In-book reference | : Book 9, Hadith 245 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2747 |
In-book reference | : Book 10, Hadith 236 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2678 |
In-book reference | : Book 10, Hadith 168 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1016 |
In-book reference | : Book 4, Hadith 435 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3817 |
In-book reference | : Book 19, Hadith 30 |
Narrated Ibn `Abbas:
I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet ) while the Prophet was there with her during her night turn. The Prophet offered the `Isha' prayer (in the mosque), returned home and after having prayed four rak`at, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rak`at followed by two more rak`at. Then he slept and I heard him snoring and then (after a while) he left for the (Fajr) prayer.
Reference | : Sahih al-Bukhari 117 |
In-book reference | : Book 3, Hadith 59 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 117 |
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Narrated `Ikrima:
Ibn `Abbas said to me and to his son `Ali, "Go to Abu Sa`id and listen to what he narrates." So we went and found him in a garden looking after it. He picked up his Rida', wore it and sat down and started narrating till the topic of the construction of the mosque reached. He said, "We were carrying one adobe at a time while `Ammar was carrying two. The Prophet saw him and started removing the dust from his body and said, "May Allah be Merciful to `Ammar. He will be inviting them (i.e. his murderers, the rebellious group) to Paradise and they will invite him to Hell-fire." `Ammar said, "I seek refuge with Allah from affliction."
Reference | : Sahih al-Bukhari 447 |
In-book reference | : Book 8, Hadith 96 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 438 |
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Narrated Abu Ma`bad:
(the slave of Ibn `Abbas) Allah's Apostle said to Mu`adh when he sent him to Yemen, "You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah."
Reference | : Sahih al-Bukhari 1496 |
In-book reference | : Book 24, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 573 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that while Gabriel was sitting with the Apostle (may peace be upon him) he heard a creaking sound above him. He lifted his head and said:
Reference | : Sahih Muslim 806 |
In-book reference | : Book 6, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1760 |
(deprecated numbering scheme) |
Abu'l-Bakhtari reported:
Reference | : Sahih Muslim 1088a |
In-book reference | : Book 13, Hadith 35 |
USC-MSA web (English) reference | : Book 6, Hadith 2392 |
(deprecated numbering scheme) |
'Ammar, the freed slave of Banu Hashim, reported:
Reference | : Sahih Muslim 2353a |
In-book reference | : Book 43, Hadith 158 |
USC-MSA web (English) reference | : Book 30, Hadith 5805 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 290 |
In-book reference | : Book 2, Hadith 142 |
English translation | : Vol. 1, Book 2, Hadith 290 |
"I participated at Khaibar with my masters. They spoke about me to the Messenger of Allah (saws) and told him that I was a slave." He said: "So he ordered me to take up the sword, and I found myself dragging it, so he ordered that I be given something from the goods. I presented a Ruqyah that I used to treat the possessed with, so he ordered me leave some of it and keep some of it."
There is something on this topic from Ibn 'Abbas.
This Hadith is Hasan Sahih. This is acted upon according to the some of the people of knowledge. A complete portion is not given to slave, but something is conferred upon him. This is the view of Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1557 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Vol. 3, Book 19, Hadith 1557 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3324 |
In-book reference | : Book 47, Hadith 376 |
English translation | : Vol. 5, Book 44, Hadith 3324 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1843 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 21, Hadith 1844 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4003 |
In-book reference | : Book 37, Hadith 38 |
English translation | : Vol. 5, Book 37, Hadith 4008 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4732 |
In-book reference | : Book 45, Hadith 27 |
English translation | : Vol. 5, Book 45, Hadith 4736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3646 |
In-book reference | : Book 30, Hadith 36 |
English translation | : Vol. 4, Book 30, Hadith 3676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3647 |
In-book reference | : Book 30, Hadith 37 |
English translation | : Vol. 4, Book 30, Hadith 3677 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3696 |
In-book reference | : Book 27, Hadith 28 |
English translation | : Book 26, Hadith 3687 |
The woman who supplies fake hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed.
Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4170 |
In-book reference | : Book 35, Hadith 12 |
English translation | : Book 34, Hadith 4158 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 436 |
In-book reference | : Book 3, Hadith 140 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1577 |
In-book reference | : Book 5, Hadith 55 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2124 |
In-book reference | : Book 8, Hadith 16 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 665 |
In-book reference | : Book 31, Hadith 62 |
English translation | : Book 31, Hadith 665 |
Yusair b. Jabir reported:
Reference | : Sahih Muslim 2899a |
In-book reference | : Book 54, Hadith 47 |
USC-MSA web (English) reference | : Book 41, Hadith 6927 |
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Jabir b. 'Abdullah al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 988a |
In-book reference | : Book 12, Hadith 33 |
USC-MSA web (English) reference | : Book 5, Hadith 2166 |
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Narrated `Abdullah:
There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little intelligence. One of them said, "Do you think that Allah hears what we say?" Another said, "He hears us when we talk in a loud voice, but He doesn't hear us when we talk in a low tone." The third said, "If He can hear when we talk in a loud tone, then He can also hear when we speak in a low tone." Then Allah, the Honorable, the Majestic revealed: 'And you have not been screening against yourself lest your ears, and eyes and your skins should testify against you....' (41.22-23)
This hadith has been narrated through another chain as well.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، بِنَحْوِهِ.
Reference | : Sahih al-Bukhari 4817 |
In-book reference | : Book 65, Hadith 339 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 341 |
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Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2780a |
In-book reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 38, Hadith 6691 |
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Abdullah b. Mas'ud reported that a Jewish scholar came to Allah's Apostle (may peace he upon him) and said:
Reference | : Sahih Muslim 2786a |
In-book reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Book 39, Hadith 6699 |
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Narrated `Abdullah:
When we prayed with the Prophet we used to say: As-Salam be on Allah from His worshipers, As- Salam be on Gabriel, As-Salam be on Michael, As-Salam be on so-and-so. When the Prophet finished his prayer, he faced us and said, "Allah Himself is As-Salam (Peace), so when one sits in the prayer, one should say, 'at-Tahiyatu-li l-lahi Was-Salawatu, Wat-Taiyibatu, As-Salamu 'Alaika aiyuhan- Nabiyyu wa Rah-matul-iahi wa Barakatuhu, As-Salamu 'Alaina wa 'ala 'Ibadillahi assalihin, for if he says so, then it will be for all the pious slave of Allah in the Heavens and the Earth. (Then he should say), 'Ash-hadu an la ilaha illalllahu wa ash-hadu anna Muhammadan `Abduhu wa rasulu-hu,' and then he can choose whatever speech (i.e. invocation) he wishes " (See Hadith No. 797, Vol. 1).
Reference | : Sahih al-Bukhari 6230 |
In-book reference | : Book 79, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 249 |
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Narrated `Abdullah:
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
Reference | : Sahih al-Bukhari 6594 |
In-book reference | : Book 82, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 593 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah Apostle said in Hajjat-al-Wada`, "Which month (of the year) do you think is most sacred?" The people said, "This current month of ours (the month of Dhull-Hijja)." He said, "Which town (country) do you think is the most sacred?" They said, "This city of ours (Mecca)." He said, "Which day do you think is the most sacred?" The people said, "This day of ours." He then said, "Allah, the Blessed, the Supreme, has made your blood, your property and your honor as sacred as this day of yours in this town of yours, in this month of yours (and such protection cannot be slighted) except rightfully." He then said thrice, "Have I conveyed Allah's Message (to you)?" The people answered him each time saying, 'Yes." The Prophet added, 'May Allah be merciful to you (or, woe on you)! Do not revert to disbelief after me by cutting the necks of each other.'
Reference | : Sahih al-Bukhari 6785 |
In-book reference | : Book 86, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 776 |
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'Abbad b. 'Abdullah b. Zubair reported on the authority of 'A'isha that when Sa'd b. Abu Waqqas died, the wives of the Apostle of Allah (may peace be upon him) sent message to bring his bier into the mosque so that they should offer prayer for him. They (the participants of the funeral) did accordingly, and it was placed in front of their apartments and they offered prayer for him. It was brought out of the door (known as) Bab al-Jana'iz which was towards the side of Maqa'id, and the news reached them (the wives of the Holy Prophet) that the people bad criticised this (i. e. offering of funeral prayer in the mosque) saying that it was not desirable to take the bier inside the mosque. This was conveyed to 'A'isha. She said:
Reference | : Sahih Muslim 973b |
In-book reference | : Book 11, Hadith 129 |
USC-MSA web (English) reference | : Book 4, Hadith 2124 |
(deprecated numbering scheme) |
Abdullah b. Ma'qil said:
Reference | : Sahih Muslim 1201g |
In-book reference | : Book 15, Hadith 93 |
USC-MSA web (English) reference | : Book 7, Hadith 2738 |
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'A'isha, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) as having said this:
Reference | : Sahih Muslim 1333c |
In-book reference | : Book 15, Hadith 446 |
USC-MSA web (English) reference | : Book 7, Hadith 3080 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported that he was travelling on his camel which had grown jaded, and he decided to let it off. When Allah's Apostle (may peace be upon him) met him and prayed for him and struck it, so it trotted as it had never trotted before. He said:
Reference | : Sahih Muslim 715m |
In-book reference | : Book 22, Hadith 137 |
USC-MSA web (English) reference | : Book 10, Hadith 3886 |
(deprecated numbering scheme) |
Shaibani reported:
Reference | : Sahih Muslim 1937a |
In-book reference | : Book 34, Hadith 39 |
USC-MSA web (English) reference | : Book 21, Hadith 4768 |
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Jabir b. 'Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said:
Reference | : Sahih Muslim 2133b |
In-book reference | : Book 38, Hadith 4 |
USC-MSA web (English) reference | : Book 25, Hadith 5317 |
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Nu'aim b. 'Abdullah al-Mujmir reported:
Reference | : Sahih Muslim 246a |
In-book reference | : Book 2, Hadith 46 |
USC-MSA web (English) reference | : Book 2, Hadith 477 |
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`Abdullah (b. Mas`ud) said:
Reference | : Sahih Muslim 402a |
In-book reference | : Book 4, Hadith 59 |
USC-MSA web (English) reference | : Book 4, Hadith 793 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1279 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Vol. 2, Book 13, Hadith 1280 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2801 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Vol. 4, Book 24, Hadith 2801 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4082 |
In-book reference | : Book 36, Hadith 157 |
English translation | : Vol. 5, Book 36, Hadith 4082 |
Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym, "I have just been listening to the Messenger of Allah, may Allah bless him and grant him peace, and his voice was very weak. I recognised hunger in it, so, do you have anything?" She replied, "Yes," and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my (Anas's) hand and gave me part of it to wear. Then she sent me to the Messenger of Allah, may Allah bless him and grant him peace."
Anas continued, "I took it, and I found the Messenger of Allah, may Allah bless him and grant him peace, sitting in the mosque with some people. I watched them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said, 'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, said to those with him, 'Let us go.' He set off and I went among them until I came to Abu Talha and told him. Abu Talha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him and grant him peace, has brought people and we have no food. What shall we give them to eat?' She said, 'Allah and His Messenger know best.' "
Anas continued, "Abu Talha went out and met the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, approached with Abu Talha until they entered. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Come now, Umm Sulaym, what have you got?' She brought out bread. The Messenger of Allah, may Allah bless him and grant him peace, ordered it to be broken into pieces, and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah, may Allah bless him and grant him peace, said whatever Allah wished him to say, and said, 'Will you give permission for ten of them to come in?' He gave them permission, and they ate until they were full and then left. He said, 'Give permission to ten more.' He gave them permission, and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave them permission and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave permission and they ate until they were full and left. There were seventy or eighty men."
USC-MSA web (English) reference | : Book 49, Hadith 19 |
Arabic reference | : Book 49, Hadith 1692 |
Narrated `Abdullah bin Mas`ud:
From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, "Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba." So Umaiya went with him about midday. Abu Jahl met them and said, "O Abu Safwan! Who is this man accompanying you?" He said, "He is Sa`d." Abu Jahl addressed Sa`d saying, "I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely." Sa`d, raising his voice, said to him, "By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina." On this, Umaiya said to him, "O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca)." Sa`d said, "O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you." Umaiya asked, "In Mecca?" Sa`d said, "I do not know." Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sa`d told me? "She said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for the journey)." She said to him, "O Abu Safwan! Have you forgotten what your Yathribi brother told you?" He said, "No, but I do not want to go with them but for a short distance." So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
Reference | : Sahih al-Bukhari 3950 |
In-book reference | : Book 64, Hadith 2 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 286 |
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Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (saws). Allah bestowed them upon him and gave them him as a special portion.
He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry." He said: "Without fighting." So the Prophet (saws) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (saws) which is in the hands of the descendants of Fatimah (Allah be pleased with her).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
Narrated Ibn Abu Mulaika:
Ibn `Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help ...." (12.110) reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on reciting: "..even the Apostle and those who believed along with him said: When (will come) Allah's Help? Yes, verily, Allah's Help is near." (2.214) Then I met `Urwa bin Az-Zubair and I mentioned that to him. He said, "Aisha said, 'Allah forbid! By Allah, Allah never promised His Apostle anything but he knew that it would certainly happen before he died. But trials were continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies. So I used to recite:-- "Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh.'
Reference | : Sahih al-Bukhari 4524, 4525 |
In-book reference | : Book 65, Hadith 49 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 49 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 693 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Vol. 2, Book 3, Hadith 693 |
Reference | : Mishkat al-Masabih 2094 |
In-book reference | : Book 7, Hadith 135 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2491 |
In-book reference | : Book 9, Hadith 259 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 858 |
In-book reference | : Book 4, Hadith 282 |
وَقَالَ: «إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذا كنت فِيهَا ليكن ذَلِك شَأْنك» . رَوَاهُ أَبُو دَاوُد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 989, 990 |
In-book reference | : Book 4, Hadith 410 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4012 |
In-book reference | : Book 19, Hadith 223 |
Narrated Anas:
Some men of the Ansar asked for the permission of Allah's Apostle and said, "Allow us to give up the ransom from our nephew Al-`Abbas. The Prophet said (to them), "Do not leave (even) a Dirham (of his ransom).
Reference | : Sahih al-Bukhari 2537 |
In-book reference | : Book 49, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 714 |
(deprecated numbering scheme) |