Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "We once travelled with the Messenger of Allah, may Allah bless him and grant him peace, in Ramadan, and those who were fasting did not find fault with those who were not, and those who were not fasting did not find fault with those who were."
USC-MSA web (English) reference | : Book 18, Hadith 23 |
Arabic reference | : Book 18, Hadith 657 |
Yahya related to me from Malik from Yahya ibn Sa'id that he heard Said ibn al Musayyab say, about the girdle worn by some one in ihram under his clothes, "There is no harm in it if he ties the ends together as a belt."
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 20, Hadith 13 |
Arabic reference | : Book 20, Hadith 720 |
Yahya related to me from Malik from Musa ibn Uqba that Salim ibn Abdullah heard his father say, "Your claim that the Messenger of Allah, may Allah bless him and grant him peace, entered ihram from this desert of yours is not true, because he only entered ihram from the mosque, i.e. the mosque of Dhu'l-Hulayfa."
USC-MSA web (English) reference | : Book 20, Hadith 30 |
Arabic reference | : Book 20, Hadith 738 |
Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala al-Aslami, that somebody asked Said ibn al-Musayyab, "Can I do umra before I do hajj?", and Said said, "Yes, the Messenger of Allah, may Allah bless him and grant him peace, did umra before doing hajj."
USC-MSA web (English) reference | : Book 20, Hadith 58 |
Arabic reference | : Book 20, Hadith 763 |
Yahya related to me from Malik from Jafar ibn Muhammad ibn AIi from his father that Jabir ibn Abdullah said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say as he left the mosque, intending to go to Safa, 'We begin with that with which Allah began,' and he began with Safa."
USC-MSA web (English) reference | : Book 20, Hadith 127 |
Arabic reference | : Book 20, Hadith 830 |
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir told him that she used to see Asma bint Abi Bakrat Muzdalifa telling whoever led the subh prayer for her and her companions to pray it as soon as the dawn broke, after which she would mount and go to Mina without stopping at all.
USC-MSA web (English) reference | : Book 20, Hadith 184 |
Arabic reference | : Book 20, Hadith 883 |
Yahya related to me from Malik from
Abdullah ibn Abi Bakr that his paternal aunt related that her grandmother made a vow to walk to the Quba mosque. She died, and did not fulfill it, so Abdullah ibn Abbas asked her daughter to walk for her.
Yahya said that he had heard Malik say, "No one walks for anyone else."
USC-MSA web (English) reference | : Book 22, Hadith 2 |
Arabic reference | : Book 22, Hadith 1013 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.
USC-MSA web (English) reference | : Book 28, Hadith 24 |
Arabic reference | : Book 28, Hadith 1118 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you marry a woman or buy a slave-girl, take her by the forelock and ask for baraka. When you buy a camel, take the top of its hump, and seek refuge with Allah from Shaytan."
USC-MSA web (English) reference | : Book 28, Hadith 52 |
Arabic reference | : Book 28, Hadith 1147 |
Yahya related to me from Malik that he had heard that a man asked al-Qasim ibn Muhammad and Sulayman ibn Yasar about a man who pronounced dhihar from his wife before he had married her. They said, "If he marries her, he must not touch her until he has done the kaffara for pronouncing dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 21 |
Arabic reference | : Book 29, Hadith 1177 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1211 |
Reference | : Sahih Muslim Introduction 35 |
In-book reference | : Introduction, Narration 34 |
Reference | : Sahih Muslim Introduction 56 |
In-book reference | : Introduction, Narration 55 |
Ibn Shihab (one of the narrators) said:
Reference | : Sahih Muslim 1691d |
In-book reference | : Book 29, Hadith 24 |
USC-MSA web (English) reference | : Book 17, Hadith 4196 |
(deprecated numbering scheme) |
Narrated Ibn 'Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
Reference | : Sahih al-Bukhari 25 |
In-book reference | : Book 2, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 25 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked, "Please inform us what is that tree, O Allah's Apostle?" He replied, "It is the date-palm tree."
Reference | : Sahih al-Bukhari 62 |
In-book reference | : Book 3, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 59 |
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Narrated `Urwa bin Al-Mughira:
My father said, "Once I was in the company of the Prophet on a journey and I dashed to take off his Khuffs (socks made from thick fabric or leather). He ordered me to leave them as he had put them after performing ablution. So he passed wet hands over them.
Reference | : Sahih al-Bukhari 206 |
In-book reference | : Book 4, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 205 |
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Narrated `Aisha:
The Prophet used to say frequently in his bowing and prostrations "Subhanaka l-lahumma Rabbana wa bihamdika, Allahumma ghfir li" (Exalted [from unbecoming attributes] Are you O Allah our Lord, and by Your praise [do I exalt you]. O Allah! Forgive me). In this way [??] he was acting on what was explained to him in the Holy Qur'an.
Reference | : Sahih al-Bukhari 817 |
In-book reference | : Book 10, Hadith 212 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 781 |
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Narrated Mutarrif:
`Imran and I prayed behind `Ali bin Abi Talib and he said Takbir on prostrating, on rising and on getting up after the two rak`at (i.e. after the second rak`a). When the prayer was finished, `Imran took me by the hand and said, "He (`Ali) has prayed the prayer of Muhammad" (or said, "He made us remember the prayer of Muhammad).
Reference | : Sahih al-Bukhari 826 |
In-book reference | : Book 10, Hadith 220 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 789 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
In the year prior to the last Hajj of the Prophet when Allah's Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Ka`ba.' (See Hadith No. 365 Vol. 1)
Reference | : Sahih al-Bukhari 1622 |
In-book reference | : Book 25, Hadith 107 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 689 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2821b |
In-book reference | : Book 24, Hadith 204 |
English translation | : Vol. 3, Book 24, Hadith 2824 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2206 |
In-book reference | : Book 22, Hadith 117 |
English translation | : Vol. 3, Book 22, Hadith 2208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3314 |
In-book reference | : Book 26, Hadith 119 |
English translation | : Vol. 4, Book 26, Hadith 3316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3943 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 4, Book 36, Hadith 3395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3960 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 36, Hadith 3412 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3513 |
In-book reference | : Book 48, Hadith 144 |
English translation | : Vol. 6, Book 45, Hadith 3513 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3827 |
In-book reference | : Book 49, Hadith 227 |
English translation | : Vol. 1, Book 46, Hadith 3827 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3114 |
In-book reference | : Book 47, Hadith 166 |
English translation | : Vol. 5, Book 44, Hadith 3114 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3184 |
In-book reference | : Book 47, Hadith 236 |
English translation | : Vol. 5, Book 44, Hadith 3184 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 89 |
In-book reference | : Introduction, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3674 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 31, Hadith 3704 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3733 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Vol. 4, Book 34, Hadith 3764 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3746 |
In-book reference | : Book 34, Hadith 28 |
English translation | : Vol. 4, Book 34, Hadith 3777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 281 |
In-book reference | : Book 1, Hadith 282 |
English translation | : Vol. 1, Book 1, Hadith 282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 283 |
In-book reference | : Book 1, Hadith 284 |
English translation | : Vol. 1, Book 1, Hadith 284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 379 |
In-book reference | : Book 3, Hadith 31 |
English translation | : Vol. 1, Book 3, Hadith 379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3909 |
In-book reference | : Book 35b, Hadith 53 |
English translation | : Vol. 4, Book 35, Hadith 3940 |
Narrated Jabir ibn Abdullah:
I would offer my noon prayer with the Messenger of Allah (saws) and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 399 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Book 2, Hadith 399 |
Fatima bint Qais (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1480m |
In-book reference | : Book 18, Hadith 57 |
USC-MSA web (English) reference | : Book 9, Hadith 3523 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported this narration from Allah's Apostle (may peace be upon him) but with this variation that he said:
Reference | : Sahih Muslim 715u |
In-book reference | : Book 22, Hadith 145 |
USC-MSA web (English) reference | : Book 10, Hadith 3894 |
(deprecated numbering scheme) |
It has been narrated by Salama b. al-Akwa' that he visited al-Hajjaj who said to him:
Reference | : Sahih Muslim 1862 |
In-book reference | : Book 33, Hadith 121 |
USC-MSA web (English) reference | : Book 20, Hadith 4593 |
(deprecated numbering scheme) |
Abu Musa reported:
Reference | : Sahih Muslim 1733e |
In-book reference | : Book 36, Hadith 88 |
USC-MSA web (English) reference | : Book 23, Hadith 4959 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1900 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Vol. 4, Book 1, Hadith 1900 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1499 |
In-book reference | : Book 19, Hadith 9 |
English translation | : Vol. 3, Book 17, Hadith 1499 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1521 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Vol. 3, Book 17, Hadith 1521 |
"I was a scribe for Jaz' bin Mu'awiyah at Manadhir when 'Umar's letter came to us (saying): 'Inspect the Zoroastrians around you to take the Jizyah from them. For indeed 'Abdur-Rahman bin 'Awf informed me that the Messenger of Allah (saws) took the Jizyah from the Zoroastrians of Hajar.'"
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1586 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Vol. 3, Book 19, Hadith 1586 |
'Ali reported:
Reference | : Sahih Muslim 2071a |
In-book reference | : Book 37, Hadith 35 |
USC-MSA web (English) reference | : Book 24, Hadith 5159 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 2083a |
In-book reference | : Book 37, Hadith 64 |
USC-MSA web (English) reference | : Book 24, Hadith 5188 |
(deprecated numbering scheme) |
Anas reported Allah's Messenger (may peace be upon him) as saying:
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Reference | : Sahih Muslim 2224a |
In-book reference | : Book 39, Hadith 152 |
USC-MSA web (English) reference | : Book 26, Hadith 5519 |
(deprecated numbering scheme) |
Wathila b. al-Asqa' reported:
Reference | : Sahih Muslim 2276 |
In-book reference | : Book 43, Hadith 1 |
USC-MSA web (English) reference | : Book 30, Hadith 5653 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2679a |
In-book reference | : Book 48, Hadith 8 |
USC-MSA web (English) reference | : Book 35, Hadith 6478 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816g |
In-book reference | : Book 52, Hadith 70 |
USC-MSA web (English) reference | : Book 39, Hadith 6765 |
(deprecated numbering scheme) |
Abu Huraira reported that the rat (is the result of) metamorphosis (of a group of Bani Isra'il) and the proof of this is that when the milk of goat is placed before it, it drinks it, and when the milk of the camel is placed before it, it would not taste it at all. Ka'b said:
Reference | : Sahih Muslim 2997b |
In-book reference | : Book 55, Hadith 80 |
USC-MSA web (English) reference | : Book 42, Hadith 7136 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet decided to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, "(We will not accept it) till you give a similar portion to our emigrant brothers (from Quraish)." He said, "(O Ansar!) You will soon see people giving preference to others, so remain patient till you meet me (on the Day of Resurrection).
Reference | : Sahih al-Bukhari 2376 |
In-book reference | : Book 42, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 564 |
(deprecated numbering scheme) |
Narrated Aiman:
I went to `Aisha and she was wearing a coarse dress costing five Dirhams. `Aisha said, "Look up and see my slave-girl who refuses to wear it in the house though during the lifetime of Allah's Apostle I had a similar dress which no woman desiring to appear elegant (before her husband) failed to borrow from me."
Reference | : Sahih al-Bukhari 2628 |
In-book reference | : Book 51, Hadith 60 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 796 |
(deprecated numbering scheme) |
Narrated Um Salama:
Once Allah's Apostle said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it."
Reference | : Sahih al-Bukhari 2680 |
In-book reference | : Book 52, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 845 |
(deprecated numbering scheme) |
Narrated `Aisha:
Whenever the Prophet intended to proceed on a journey, he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse Hijab (i.e. veiling).
Reference | : Sahih al-Bukhari 2879 |
In-book reference | : Book 56, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 130 |
(deprecated numbering scheme) |
Narrated As-Sab bin Jaththama:
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."
Reference | : Sahih al-Bukhari 3012 |
In-book reference | : Book 56, Hadith 221 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 256 |
(deprecated numbering scheme) |
Narrated Jubair bin Mut`im:
Allah's Apostle said, "I have five names: I am Muhammad and Ahmad; I am Al-Mahi through whom Allah will eliminate infidelity; I am Al-Hashir who will be the first to be resurrected, the people being resurrected there after; and I am also Al-`Aqib (i.e. There will be no prophet after me).
Reference | : Sahih al-Bukhari 3532 |
In-book reference | : Book 61, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 732 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the last of the Prophets."
Reference | : Sahih al-Bukhari 3535 |
In-book reference | : Book 61, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 735 |
(deprecated numbering scheme) |
Narrated Al-Abbas bin `Abdul Muttalib:
That he said to the Prophet "You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf." The Prophet said, "He is in a shallow fire, and had It not been for me, he would have been in the bottom of the (Hell) Fire."
Reference | : Sahih al-Bukhari 3883 |
In-book reference | : Book 63, Hadith 108 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 222 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin `Auf:
"I had an agreement with Umaiya bin Khalaf (that he would look after my relatives and property in Mecca, and I would look after his relatives and property in Medina)." `Abdur-Rahman then mentioned the killing of Umaiya and his son on the day of Badr, and Bilal said, "Woe to me if Umaiya remains safe (i.e. alive) . "
Reference | : Sahih al-Bukhari 3971 |
In-book reference | : Book 64, Hadith 24 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 310 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
Salim bin `Abdullah told me that Rafi` bin Khadij told `Abdullah bin `Umar that his two paternal uncles who had fought in the battle of Badr informed him that Allah's Apostle forbade the renting of fields. I said to Salim, "Do you rent your land?" He said, "Yes, for Rafi` is mistaken."
Reference | : Sahih al-Bukhari 4012, 4013 |
In-book reference | : Book 64, Hadith 63 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 349 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5168 |
In-book reference | : Book 43, Hadith 396 |
English translation | : Book 42, Hadith 5149 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2048 |
In-book reference | : Book 12, Hadith 3 |
English translation | : Book 11, Hadith 2043 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1406 |
In-book reference | : Book 7, Hadith 6 |
English translation | : Book 7, Hadith 1401 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3543 |
In-book reference | : Book 24, Hadith 128 |
English translation | : Book 23, Hadith 3536 |
The Messenger of Allah (saws) as saying: Your oath should be about something regarding which your companion will believe you.
Musaddad said: 'Abd Allah b. Abi Salih narrated to me.
Abu Dawud said: Both of them refer to the same person: 'Abbad b. Abu Salih and 'Abd Allah b. Abi Salih.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3255 |
In-book reference | : Book 22, Hadith 14 |
English translation | : Book 21, Hadith 3249 |
The above tradition has also been transmitted by Husain through a different chain of narrators in like manner. This version has the words:
Abu Dawud said: This tradition has been transmitted by Abu Khalid al-Dalani from Habib and Salamah b. Kuhail from Abu Rishdin from Ibn 'Abbas in a similar manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1354 |
In-book reference | : Book 5, Hadith 105 |
English translation | : Book 5, Hadith 1349 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2430 |
In-book reference | : Book 14, Hadith 118 |
English translation | : Book 13, Hadith 2424 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 867 |
In-book reference | : Book 2, Hadith 477 |
English translation | : Book 2, Hadith 866 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2556 |
In-book reference | : Book 10, Hadith 50 |
Reference | : Mishkat al-Masabih 5860 |
In-book reference | : Book 29, Hadith 118 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5870 |
In-book reference | : Book 29, Hadith 128 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 438 |
In-book reference | : Book 24, Hadith 20 |
English translation | : Book 24, Hadith 438 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 561 |
In-book reference | : Book 3, Hadith 257 |
Grade: | Maudu (fabricated) (Darussalam) |
Reference | : Sunan Ibn Majah 2613 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Vol. 3, Book 20, Hadith 2613 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3530 |
In-book reference | : Book 31, Hadith 95 |
English translation | : Vol. 4, Book 31, Hadith 3530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3958 |
In-book reference | : Book 36, Hadith 33 |
English translation | : Vol. 5, Book 36, Hadith 3958 |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Malik related to me from Yahya ibn Said that Abu'd-Darda wrote to Salman al-Farsi, "Come immediately to the holy land." Salman wrote back to him, "Land does not make anyone holy. Man's deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent, then may you have delight! If you are a quack, then beware lest you kill a man and enter the Fire!" When Abu'd-Darda judged between two men, and they turned from him to go, he would look at them and say, "Come back to me, and tell me your story again. A quack! By Allah!"
Yahya said that he heard Malik say, "If someone makes use of a slave, without permission of its master, in anything important to him, whose like has a fee, he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done, that is the master's right. This is what is done in our community."
Yahya said that he heard Malik say about a slave who is part free and part enslaved, "His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies, his property belongs to the one to whom he is in slavery."
Yahya said that he heard Malik say, "The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property, cash or goods, if the parent wants that."
USC-MSA web (English) reference | : Book 37, Hadith 7 |
Arabic reference | : Book 37, Hadith 1464 |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
Narrated `Aisha:
We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the `Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the `Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called `Abdur- Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at midnight and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka`ba before the morning prayer, and after that the Prophet set out for Medina.
Reference | : Sahih al-Bukhari 1788 |
In-book reference | : Book 26, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 16 |
(deprecated numbering scheme) |
"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah (saws). I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah (saws) ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah (saws) roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah (saws) washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet (saws) by 'Ikrash except this.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1848 |
In-book reference | : Book 25, Hadith 64 |
English translation | : Vol. 3, Book 23, Hadith 1848 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3222 |
In-book reference | : Book 47, Hadith 274 |
English translation | : Vol. 5, Book 44, Hadith 3222 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3233 |
In-book reference | : Book 47, Hadith 285 |
English translation | : Vol. 5, Book 44, Hadith 3233 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 310 |
In-book reference | : Book 1, Hadith 311 |
English translation | : Vol. 1, Book 1, Hadith 311 |
It has been narrated on the authority of Yazid b. Hurmuz who said:
Reference | : Sahih Muslim 1812c |
In-book reference | : Book 32, Hadith 168 |
USC-MSA web (English) reference | : Book 19, Hadith 4458 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Reference | : Sahih Muslim 1979a |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 4879 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2293 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 4, Book 8, Hadith 2293 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in our community."
Malik said, "Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small, he has little. If it is great, it is according to that. That is if they are tenacious and contend with each other about it."
Malik said, "As for a man who buys out the share of one of his partners, and one of the other partners says, 'I will take a portion according to my share,' and the first partner says, 'If you wish to take all the preemption, I will give it up to you. If you wish to leave it, then leave it.' If the first partner gives him the choice and hands it over to him, the second partner can only take all the pre-emption or give it back. If he takes it, he is entitled to it. If not, he has nothing."
Malik spoke about a man who bought land, and developed it by planting trees or digging a well etc., and then someone came, and seeing that he had a right in the land, wanted to take possession of it by pre-emption. Malik said "He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed, he is entitled to pre- emption . If not, he has no right in it."
Malik said that someone who sold off his portion of a shared house or land and then, on learning that some one with a right of pre-emption was to take possession by that right, asked the buyer to revoke the sale, and he did so, did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it.
In the case of some one who bought along with a section of a shared house or land, an animal and goods (that were not shared), so that when any one demanded his right of pre-emption in the house or land he said, "Take what I have bought altogether, for I bought it altogether," Malik said, "The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that."
Malik said, "If someone sells a section of shared land, and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption, the one who refuses to surrender has to take all the preemption, and he cannot take according to his right and leave what remains.
In the case where one of a number of partners in one house sold his share when all his partners were away except for one man, the one present was given the choice of either taking the pre-emption or leaving it, and he said, 'I will take my portion and leave the portions of my partners until they are present. If they take it, that is that. If they leave it, I will take all the pre-emption,' Malik said, 'He can only take it all or leave it. If his partners come, they can take from him or leave it as they wish. If this is offered to him and he does not accept, I think that he has no pre-emption.' "
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
Narrated Asma' daughter of Umays:
The Messenger of Allah (saws) said to me: May I not teach you phrases which you utter in distress? (These are:) "Allah , Allah is my Lord, I do not associate anything as partner with Him."
Abu Dawud said: The narrator Hilal is a client of 'Umar b. 'Abd al-Aziz. The name of Ja'far, a narrator, is 'Abd Allah b. Ja'far.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1525 |
In-book reference | : Book 8, Hadith 110 |
English translation | : Book 8, Hadith 1520 |
Narrated Shakl ibn Humayd:
I said: Messenger of Allah, teach me a supplication.
He said: Say: "O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my semen" (i.e. sexual passion).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1551 |
In-book reference | : Book 8, Hadith 136 |
English translation | : Book 8, Hadith 1546 |
Narrated AbuRafi':
The Prophet (saws) sent a man of the Banu Makhzum to collect sadaqah. He said to AbuRafi': Accompany me so that you may get some of it. He said: (I cannot take it) until I go to the Prophet (saws) and ask him. Then he went to him and asked him. He said: The sadaqah is not lawful for us, and the client of a people is treated as one of them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1650 |
In-book reference | : Book 9, Hadith 95 |
English translation | : Book 9, Hadith 1646 |
Narrated Abbad ibn Abdullah ibn az-Zubayr:
My foster-father said to me - he was one of Banu Murrah ibn Awf, and he was present in that battle, the battle of Mu'tah: By Allah, as if I am seeing Ja'far who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed.
Abu Dawud said: The tradition is not strong.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2573 |
In-book reference | : Book 15, Hadith 97 |
English translation | : Book 14, Hadith 2567 |
Narrated AbuHurayrah:
A man came and said: Messenger of Allah, fix prices. He said: (No), but I shall pray. Again the man came and said: Messenger of Allah, fix prices. He said: It is but Allah Who makes the prices low and high. I hope that when I meet Allah, none of you has any claim on me for doing wrong regarding blood or property.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3450 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Book 23, Hadith 3443 |
Narrated Anas ibn Malik:
The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah (saws) said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3451 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Book 23, Hadith 3444 |
Narrated Zakariya Abi 'Imran:
I heard an old man who transmitted from Abu Bakrah on this father's authority that the Prophet (saws) had a woman stoned and a pit was dug up to her breasts.
Abu Dawud said: A man made me understand it from 'Uthman (b. Abi Shaibah)
Abu Dawud said: Al-Ghassani said: Juhainah, Ghamid and Bariq as the same.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4443 |
In-book reference | : Book 40, Hadith 93 |
English translation | : Book 39, Hadith 4429 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2563 |
In-book reference | : Book 10, Hadith 57 |