The Prophet said, "If supper is served, and Iqama is pronounced one should start with the supper."

I used to pray the `Isha prayer with the Prophet and then go to lead my people in the prayer.

The Prophet was on a journey and recited in one of the first two rak`at of the `Isha' prayer "Wa t-teeni wa z-zaitun." (95)

When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean his mouth .

We used to offer the Jumua prayer with the Prophet and then take the afternoon nap.

The Prophet (p.b.u.h) went out to offer the Istisqa' prayer and turned (and put on) his cloak inside out.

(From the daughter of Khalid bin Sa id bin Al-`Asi) who said that she had heard the Prophet seeking refuge with Allah from the punishment in the grave.

The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."

Ibn Abbas (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) entered the Ka'ba, and in it there were six pillars, and he stood near a pillar and made supplication, but did not observe the prayer.

Rabi' b. Sabra reported on the authority of his father that Allah's Apostle (may peace be upon him) prohibited the contracting of temporary marriage.

Nafi, reported on the authority of Ibn Umar (Allah be pleased with them) a hadith like that narrated before.

This hadith has been narrated on the authority of Jabir b. Samura through another chain of transmitters.

This hadith has been narrated on the authority of Abd al-Rahman b. Shumasa with another chain of transmitters.

This hadith is reported on the authority of Jabir b. Abdullah that Nabidh was prepared for him in a big bowl of stone.

That the Prophet (saws) said similarly.

A hadith like this has been reported on the authority of Ka'b b. Malik through another chain of transmitters.

This hadith has been narrated on the authority of Sahl b. Sa'd with a different chain of transmitters.

A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.

Anas b. Malik reported that Allah's Apostle (may peace be upon him) used to seek refuge in Allah from such things as mentioned in the above-mentioned hadith and from 'miserliness" too.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

The Prophet sold a Mudabbar (on behalf of his master who was still living and in need of money).

The Prophet said, "War is deceit."

The Prophet said, "I have been made victorious with the Saba (i.e. easterly wind) and the people of 'Ad were destroyed with the Dabur (i.e. westerly wind) ."

The Prophet said, "There is always goodness in horses."

The Prophet stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer.

* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.

When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."

When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).

Muhammad b. Hatim and others narrate the same hadith of the Apostle (may peace and blessings be upon him) on the authority of Tamim ad-Dari.

The Prophet (saws) used to say: "O Allah, I seek refuge in Thee from leprosy, madness, elephantiasis, and evil diseases."

The Prophet (saws) used to hold a race between horses and kept the one in the fifth year at a long distance.

The Prophet (saws) said: He who eats from this plant should not come near the mosques.

I went with my father to the Prophet (saws) and saw two green garments over him.

The Prophet (saws) said: When one of you inflicts a beating, he should avoid striking the face.

The Prophet (saws) said: He who does not thank the people is not thankful to Allah.