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Mishkat al-Masabih 2561
Nafi' said that it was Ibn ‘Umar’s habit not to come to Mecca without spending the night at Dhu Tuwa (A place near Mecca), after which he would bathe and pray, then enter Mecca in the daytime. When he left it he went by Way of Dhu Tuwa where he would stay overnight till the morning. He used to say that the Prophet was accustomed to do that. Bukhari and Muslim.
عَنْ نَافِعٍ قَالَ: إِنَّ ابْنَ عُمَرَ كَانَ لَا يَقْدَمُ مَكَّةَ إِلَّا بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ وَيُصَلِّيَ فَيَدْخُلَ مَكَّةَ نَهَارًا وَإِذَا نَفَرَ مِنْهَا مَرَّ بِذِي طُوًى وَبَاتَ بِهَا حَتَّى يُصْبِحَ وَيَذْكُرُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2561
In-book reference : Book 10, Hadith 55
Mishkat al-Masabih 942
Abu Bakr as-Siddiq said that he asked God’s Messenger to teach him a supplication to use in his prayer, and he told him to say, “O God, I have greatly wronged myself, and Thou alone canst forgive sins, so grant me forgiveness from Thee and show mercy to me. Thou art the forgiving and the merciful One.” (Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ: «قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عنْدك وارحمني إِنَّك أَنْت الغفور الرَّحِيم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 942
In-book reference : Book 4, Hadith 365
Mishkat al-Masabih 962
Al-Mughira b. Shu'ba stated that the Prophet used to say after every prescribed prayer, “There is no god but God alone, who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. O God, no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.” (Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْك الْجد»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 962
In-book reference : Book 4, Hadith 385
Mishkat al-Masabih 4383
Ibn ‘Umar said the Prophet took a signet-ring of gold. A version:
says he put it on his right hand, then threw it away and took one of silver on which he engraved, “Muhammad God’s messenger,” saying, “No one must engrave anything in the manner of this signet-ring of mine.” When he wore it he put the stone next the palm of his hand. (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: اتَّخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا مِنْ ذَهَبٍ وَفِي رِوَايَةٍ: وَجَعَلَهُ فِي يَدِهِ الْيُمْنَى ثُمَّ أَلْقَاهُ ثُمَّ اتَّخَذَ خَاتَمًا مِنْ الْوَرق نُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللَّهِ وَقَالَ: «لَا يَنْقُشَنَّ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا» . وَكَانَ إِذَا لَبِسَهُ جَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفه
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4383
In-book reference : Book 22, Hadith 74
Mishkat al-Masabih 4087
Qabisa b. Hulb quoted his father as saying that he asked the Prophet about the food of the Christians, (a version saying it was a man who asked him), adding that it was a kind of food from which he kept aloof. He replied, “Let no doubt enter your breast by which you resemble Christianity.”* *The general sense is that such food is allowable. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ طَعَامِ النَّصَارَى وَفِي رِوَايَةٍ: سَأَلَهُ رَجُلٌ فَقَالَ: إِنَّ مِنَ الطَّعَامِ طَعَامًا أَتَحَرَّجُ مِنْهُ فَقَالَ: «لَا يَتَخَلَّجَنَّ فِي صَدْرِكَ شَيْءٌ ضَارَعْتَ فِيهِ النَّصْرَانِيَّة» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4087
In-book reference : Book 20, Hadith 24
Mishkat al-Masabih 3840
Abu Malik al-Ash‘ari told that he heard God’s Messenger say, “He who goes forth in God’s path and dies, or is killed, or has his neck broken through being thrown by his horse or his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death God wishes is a martyr and will go to paradise.” Abu Dawud transmitted it.
وَعَن أبي مالكٍ الأشعريّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ فَصَلَ فِي سَبِيلِ اللَّهِ فَمَاتَ أَوْ قُتِلَ أَوْ وَقَصَهُ فَرَسُهُ أَوْ بَعِيرُهُ أَوْ لَدْغَتْهُ هَامَّةٌ أَو مَاتَ فِي فِرَاشِهِ بِأَيِّ حَتْفٍ شَاءَ اللَّهُ فَإِنَّهُ شَهِيدٌ وَإِن لَهُ الْجنَّة» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3840
In-book reference : Book 19, Hadith 52
Mishkat al-Masabih 3973
‘Ali reported God's Messenger as saying that Gabriel came down to him and said to him, “Give them (i.e. your companions) their choice regarding the prisoners at Badr whether they should be killed or ransomed on condition that a like number of them should be killed the following year.” They replied, “We shall accept ransom and have some of us killed.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَنَّ جِبْرِيلَ هَبَطَ عَلَيْهِ فَقَالَ لَهُ: خَيِّرْهُمْ يَعْنِي أَصْحَابَكَ فِي أُسارى بدر: القتلَ والفداءَ عَلَى أَنْ يُقْتَلَ مِنْهُمْ قَابِلًا مِثْلُهُمْ " قَالُوا الْفِدَاءَ وَيُقْتَلَ مِنَّا. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3973
In-book reference : Book 19, Hadith 185
Al-Adab Al-Mufrad 60
It is reported that al-Miqdam ibn Ma'dikarib heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your fathers. Then He enjoins you to be dutiful to your next closest relative and then to your next closest relative."
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ‏:‏ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ إِنَّ اللَّهَ يُوصِيكُمْ بِأُمَّهَاتِكُمْ، ثُمَّ يُوصِيكُمْ بِأُمَّهَاتِكُمْ، ثُمَّ يُوصِيكُمْ بِآبَائِكُمْ، ثُمَّ يُوصِيكُمْ بِالأَقْرَبِ فَالأَقْرَبِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 60
In-book reference : Book 2, Hadith 14
English translation : Book 2, Hadith 60
Al-Adab Al-Mufrad 446
Zayd ibn Aslam reported from his father that 'Umar used to say on the minbar, "O people! Improve your homes but be careful about these house snakes [which are a form of jinn] before they make you afraid. Those among them which are Muslim will not be clear to you and, by Allah, we have not made peace with them since the time when we treated them as an enemy."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، قَالَ‏:‏ حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ قَالَ‏:‏ كَانَ عُمَرُ يَقُولُ عَلَى الْمِنْبَرِ‏:‏ يَا أَيُّهَا النَّاسُ، أَصْلِحُوا عَلَيْكُمْ مَثَاوِيكُمْ، وَأَخِيفُوا هَذِهِ الْجِنَّانَ قَبْلَ أَنْ تُخِيفَكُمْ، فَإِنَّهُ لَنْ يَبْدُوَ لَكُمْ مُسْلِمُوهَا، وَإِنَّا وَاللَّهِ مَا سَالَمْنَاهُنَّ مُنْذُ عَادَيْنَاهُنَّ‏.‏
  حسن الإسناد ، والجملة الأخيرة منه صحت مرفوعة   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 446
In-book reference : Book 25, Hadith 5
English translation : Book 25, Hadith 446
Al-Adab Al-Mufrad 869
Ash-Sharid said, "The Prophet, may Allah bless him and grant him peace, asked me to recite the poetry of Umayya ibn Abi's-Salt and I recited it. The Messenger of Allah, may Allah bless him and grant him peace, began to say, 'Go on, go on!' until I had recited a hundred lines.' The Prophet said, 'If only he had become Muslim.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى قَالَ‏:‏ سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ، عَنِ الشَّرِيدِ قَالَ‏:‏ اسْتَنْشَدَنِي النَّبِيُّ صلى الله عليه وسلم شِعْرَ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ، وَأَنْشَدْتُهُ، فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ‏:‏ هِيهِ، هِيهِ حَتَّى أَنْشَدْتُهُ مِئَةَ قَافِيَةٍ، فَقَالَ‏:‏ إِنْ كَادَ لَيُسْلِمُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 869
In-book reference : Book 36, Hadith 14
English translation : Book 36, Hadith 869
Al-Adab Al-Mufrad 736
It is reported by Qays that Amr bin al-Aas (ra) was going somewhere with his friends. They saw a dead mule whose belly had swollen up. Amr (ra)said," By Allah, it is better for one to eat to his full from this (dead mule) than to eat the flesh of a Muslim" (He meant to say that to backbite anyone is worse than eating the meat of a dead animal).
حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ‏:‏ حَدَّثَنِي أَبِي، قَالَ‏:‏ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ قَالَ‏:‏ كَانَ عَمْرُو بْنُ الْعَاصِ يَسِيرُ مَعَ نَفَرٍ مِنْ أَصْحَابِهِ، فَمَرَّ عَلَى بَغْلٍ مَيِّتٍ قَدِ انْتَفَخَ، فَقَالَ‏:‏ وَاللَّهِ، لَأَنْ يَأْكُلَ أَحَدُكُمْ هَذَا حَتَّى يَمْلَأَ بَطْنَهُ، خَيْرٌ مِنْ أَنْ يَأْكُلَ لَحْمَ مُسْلِمٍ‏.‏
  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 736
In-book reference : Book 31, Hadith 133
English translation : Book 31, Hadith 736
Narrated Abu Bakr as-Siddiq (RA):
He said to Allah's Messenger (SAW), "Teach me a supplication to use in my prayer." He (SAW) said, "Say: O Allah, I have greatly wronged myself, and no one forgives sins except You, so grant me forgiveness from You and have mercy on me, You are the Forgiving and the Merciful One." [Agreed upon].
وَعَنْ أَبِي بَكْرٍ اَلصِّدِّيقِ ‏- رضى الله عنه ‏- { أَنَّهُ قَالَ لِرَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي .‏ قَالَ قُلْ : " اَللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا , وَلَا يَغْفِرُ اَلذُّنُوبَ إِلَّا أَنْتَ , فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ , وَارْحَمْنِي , إِنَّكَ أَنْتَ اَلْغَفُورُ اَلرَّحِيمُ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 2, Hadith 212
English translation : Book 2, Hadith 317
Arabic reference : Book 2, Hadith 319
Narrated Jabir (RA):
The saying of the Prophet (SAW) to a sick person who prayed on a cushion: The Prophet (SAW) threw it away and said, "Pray on the ground, if you are able to do so; otherwise, pray by gesturing signs and make your prostration lower than your bowing." [al-Baihaqi reported it through a strong chain of narrators, but Abu Hatim regarded it as Mauquf (saying of a Companion)].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ لِمَرِيضٍ ‏- صَلَّى عَلَى وِسَادَةٍ , فَرَمَى بِهَا ‏- وَقَالَ : " صَلِّ عَلَى اَلْأَرْضِ إِنْ اِسْتَطَعْتَ , وَإِلَّا فَأَوْمِئْ إِيمَاءً , وَاجْعَلْ سُجُودَكَ أَخْفَضَ مِنْ رُكُوعِكَ } رَوَاهُ اَلْبَيْهَقِيُّ بِسَنَدٍ قَوِيٍّ وَلَكِنْ صَحَّحَ أَبُو حَاتِمٍ وَقْفَهُ .‏ 1
Sunnah.com reference : Book 2, Hadith 224
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 329
Hadith 3, 40 Hadith an-Nawawi

On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:

I heard the Messenger of Allah (saws) say, "Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan." [Bukhari & Muslim]

عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: " بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ". [رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].
Mishkat al-Masabih 181
Anas declared that God’s messenger used to say, “Do not impose austerities on yourselves and so have God imposing austerities on you; for people have imposed austerities on themselves and God has imposed austerities on them. Their survivors are to be found in cells and monasteries.” [Then he quoted], “Monasticism, they invented it; we did not prescribe it for them.” 1 Abu Dawud transmitted it. 1 ibid, lvii, 27.
وَعَن أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَيُشَدِّدَ اللَّهُ عَلَيْكُمْ فَإِنَّ قَوْمًا شَدَّدُوا عَلَى أَنْفُسِهِمْ فَشَدَّدَ اللَّهُ عَلَيْهِمْ فَتِلْكَ بَقَايَاهُمْ فِي الصَّوَامِعِ والديار (رَهْبَانِيَّة ابتدعوها مَا كتبناها عَلَيْهِم) رَوَاهُ أَبُو دَاوُد
Grade: Isnād Da'īf (Zubair `Aliza'i)  إسنادہ ضعيف   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 181
In-book reference : Book 1, Hadith 173
Mishkat al-Masabih 1554
He said that the Prophet used to teach them to say when afflicted by fever or any pain, "In the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.” Tirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Isma'il who is declared to be weak in tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يعلمهُمْ من الْحمى وم الأوجاع كلهَا أَن يَقُولُوا: «بِسم الله الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ كُلِّ عرق نعار وَمن شَرّ حر النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ وَهُوَ يضعف فِي الحَدِيث
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1554
In-book reference : Book 5, Hadith 32
Mishkat al-Masabih 2144
He reported God's Messenger as saying:
“If anyone recites in the morning Hā Mīm al-Mu’min (Al-Qur’ān, 40:1-3) to ‘to Him is the final goal’ and the Throne Verse (Al-Qur’ān, 2:255) he will be guarded by them till the evening, and if anyone recites them in the evening he will be guarded by them till the morning.” Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ قَرَأَ (حم) الْمُؤْمِنَ إِلَى (إِلَيْهِ الْمَصِيرُ) وَآيَةَ الْكُرْسِيِّ حِينَ يُصْبِحُ حُفِظَ بِهِمَا حَتَّى يُمْسِيَ. وَمَنْ قَرَأَ بِهِمَا حِينَ يُمْسِي حُفِظَ بهما حَتَّى يصبح ". رَوَاهُ التِّرْمِذِيّ والدرامي وَقَالَ التِّرْمِذِيّ هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2144
In-book reference : Book 8, Hadith 35
Mishkat al-Masabih 2970
‘Abdallah b. Hubaish reported God's Messenger as saying, ‘‘If anyone cuts down a lote tree, God will lower his head in hell.” Abu Dawud transmitted it, saying this is an abbreviated tradition meaning that if anyone wrongfully, unjustly and with no benefit to him from it cuts down in a desert a lote tree under which travellers and animals seek shade, God will lower his head in hell.
وَعَن عبد الله بن جحش قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا الْحَدِيثُ مُخْتَصَرٌ يَعْنِي: مَنْ قَطَعَ سِدْرَةً فِي فَلَاةٍ يَسْتَظِلُّ بِهَا ابْنُ السَّبِيلِ وَالْبَهَائِمُ غَشْمًا وَظُلْمًا بِغَيْرِ حَقٍّ يَكُونُ لَهُ فِيهَا صَوَّبَ الله رَأسه فِي النَّار
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2970
In-book reference : Book 11, Hadith 204
Mishkat al-Masabih 3021
Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit." Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.
وَعَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَصَححهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3021
In-book reference : Book 11, Hadith 255
Mishkat al-Masabih 2415
‘Abd ar-Rahman b. Abza told that God's messenger used to say in the morning, “We have reached the morning following the original religion of Islam, the assertion of God’s unity, the religion of our Prophet Muhammad, and the rite of our father Abraham who was a hanif and was not one of the polytheists." [cf. Qur’an, ii. 135; iii, 95; vi, 161; xvi, 123.] Ahmad and Darimi transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا أَصْبَحَ: «أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2415
In-book reference : Book 9, Hadith 185
Mishkat al-Masabih 2438
Abu Huraira told of a man who said, “Messenger of God, I intend to make a journey, so give me an injunction.” He told him to maintain fear of God and say “God is most great” on every rising ground, and when the man turned away he said, “O God, make the distance short for him and make the journey easy for him.” Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي قَالَ: «عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كل شرف» . قَالَ: فَلَمَّا وَلَّى الرَّجُلُ قَالَ: «اللَّهُمَّ اطْوِ لَهُ الْبعد وهون عَلَيْهِ السّفر» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2438
In-book reference : Book 9, Hadith 207
Sahih Muslim 445 a

'Amra, daughter of Abd al-Rahmin, reported:

I heard 'A'isha, the wife of the Apostle of Allah (may peace be upon him). say: If the Messenger of Allah (may peace be upon him) had seen what new things the women have introduced (in their way of life) he would have definitely prevented them from going to the mosque, as the women of BaniIsra'il were prevented.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ لَوْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ ‏.‏ قَالَ فَقُلْتُ لِعَمْرَةَ أَنِسَاءُ بَنِي إِسْرَائِيلَ مُنِعْنَ الْمَسْجِدَ قَالَتْ نَعَمْ ‏.‏
Reference : Sahih Muslim 445a
In-book reference : Book 4, Hadith 161
USC-MSA web (English) reference : Book 4, Hadith 895
  (deprecated numbering scheme)
Sahih Muslim 499 b

Musa b. Talha reported on the authority of his father:

We used to say prayer and the animals moved in front of us. We mentioned it to the Messenger of Allah (may peace be upon him) and he said: If anything equal to the back of a saddle is in front of you, then what walks in front, no harm would come to him. Ibn Numair said: No harm would come whosoever walks in front.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا نُصَلِّي وَالدَّوَابُّ تَمُرُّ بَيْنَ أَيْدِينَا فَذَكَرْنَا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مِثْلُ مُؤْخِرَةِ الرَّحْلِ تَكُونُ بَيْنَ يَدَىْ أَحَدِكُمْ ثُمَّ لاَ يَضُرُّهُ مَا مَرَّ بَيْنَ يَدَيْهِ ‏"‏ ‏.‏ وَقَالَ ابْنُ نُمَيْرٍ ‏"‏ فَلاَ يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 499b
In-book reference : Book 4, Hadith 274
USC-MSA web (English) reference : Book 4, Hadith 1007
  (deprecated numbering scheme)
Sunan Ibn Majah 226
It was narrated that Zirr bin Hubaish said:
"I went to Safwan bin 'Assal Al-Muradi and he said: 'What brought you here?' I said: 'I am seeking knowledge.' He said: 'I heard the Messenger of Allah say: "There is no one who goes out of his house in order to seek knowledge, but the angels lower their wings in approval of his action.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ مَا جَاءَ بِكَ قُلْتُ أُنْبِطُ الْعِلْمَ ‏.‏ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَا مِنْ خَارِجٍ خَرَجَ مِنْ بَيْتِهِ فِي طَلَبِ الْعِلْمِ إِلاَّ وَضَعَتْ لَهُ الْمَلاَئِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 226
In-book reference : Introduction, Hadith 226
English translation : Vol. 1, Book 1, Hadith 226
Sunan Ibn Majah 3847
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said to a man: "What do you say during your prayer?" He said: "I recite the Tashah-hud then I ask for Allah for Paradise and see refuge with Him from Hell, but by Allah I do not understand your whispering or the whispering of Mu'adh." He said: "It is concerning them (Paradise and Hell) that we are whispering."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِرَجُلٍ ‏"‏ مَا تَقُولُ فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ أَتَشَهَّدُ ثُمَّ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ أَمَا وَاللَّهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ ‏.‏ قَالَ ‏"‏ حَوْلَهُمَا نُدَنْدِنُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3847
In-book reference : Book 34, Hadith 21
English translation : Vol. 5, Book 34, Hadith 3847
Sunan Ibn Majah 2476
It was narrated that Aishah said:
'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (SAW), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ مَضَى فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ خُيِّرَتْ حِينَ أُعْتِقَتْ وَكَانَ زَوْجُهَا مَمْلُوكًا وَكَانُوا يَتَصَدَّقُونَ عَلَيْهَا فَتُهْدِي إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَيَقُولُ ‏"‏ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ ‏"‏ ‏.‏ وَقَالَ ‏"‏ الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2476
In-book reference : Book 10, Hadith 61
English translation : Vol. 3, Book 10, Hadith 2476
Sunan Ibn Majah 2253
It was narrated that Malik bin Aws bin Hadathan Nasri said:
"I heard 'Umar bin Al-Khattab say: 'The Messenger of Allah (SAW) said: "Exchanging gold for gold is usury unless it is done on the spot. (Exchanging) wheat for wheat is usury, unless it is done on the spot. (Exchanging) barley for barley is usury unless it is done on the spot. (Exchanging) dates for dates is usury, unless it is done on the spot."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَهِشَامُ بْنُ عَمَّارٍ، وَنَصْرُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الذَّهَبُ بِالذَّهَبِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلاَّ هَاءَ وَهَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2253
In-book reference : Book 12, Hadith 117
English translation : Vol. 3, Book 12, Hadith 2253
Sunan Ibn Majah 3152
It was narrated from Aswad bin Qais that he heard Jundub Al-Bajali say:
“I was present on Adha day with the Messenger of Allah (saw), and some people slaughtered before the prayer. The Prophet (saw) said: ‘Whoever among you has slaughtered before the prayer, let him repeat his sacrifice, and whoever has not, let him offer his sacrifice in the Name of Allah.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبٍ الْبَجَلِيِّ، أَنَّهُ سَمِعَهُ يَقُولُ شَهِدْتُ الأَضْحَى مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَبَحَ أُنَاسٌ قَبْلَ الصَّلاَةِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ كَانَ ذَبَحَ مِنْكُمْ قَبْلَ الصَّلاَةِ فَلْيُعِدْ أُضْحِيَّتَهُ وَمَنْ لاَ فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3152
In-book reference : Book 26, Hadith 33
English translation : Vol. 4, Book 26, Hadith 3152
Sunan Ibn Majah 3173
It was narrated from Ibn ‘Abbas:
“And certainly, the Shayatin (devils) do inspire their friends (from mankind).” [6:121] He said: “They used to say: ‘Whatever the Name of Allah has been mentioned over, do not eat it, and whatever the Name of Allah has not been mentioned over, eat it.’ Then Allah said: “Eat not of that over which Allah’s Name has not been pronounced.’” [6:121]
حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، ‏{إِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ}‏ قَالَ كَانُوا يَقُولُونَ مَا ذُكِرَ عَلَيْهِ اسْمُ اللَّهِ فَلاَ تَأْكُلُوا وَمَا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوهُ ‏.‏ فَقَالَ اللَّهُ عَزَّ وَجَلَّ ‏{وَلاَ تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3173
In-book reference : Book 27, Hadith 12
English translation : Vol. 4, Book 27, Hadith 3173
Sunan Ibn Majah 3105
It was narrated from Ibn ‘Abbas that Dhu’aib Al-Khuza’i narrated that the Prophet (saw) used to send the sacrificial animals with him, then he would say:
“If any of them becomes unfit and you are afraid that it will die, then slaughter it, dip the sandal (tied around its neck) in its blood and place it on its side, but neither you nor any of your companions should eat anything from it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سِنَانِ بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ذُؤَيْبًا الْخُزَاعِيَّ، حَدَّثَ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَبْعَثُ مَعَهُ بِالْبُدْنِ ثُمَّ يَقُولُ ‏ "‏ إِذَا عَطِبَ مِنْهَا شَىْءٌ فَخَشِيتَ عَلَيْهِ مَوْتًا فَانْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ صَفْحَتَهَا وَلاَ تَطْعَمْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3105
In-book reference : Book 25, Hadith 224
English translation : Vol. 4, Book 25, Hadith 3105
Sunan Ibn Majah 910
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said to a man: ‘What do you say during your Salat?’ He said: ‘The Tashah-hud, then I ask Allah for Paradise, and I seek refuge with Him from Hell, but I do not understand what you and Mu’adh murmur (during Salat). He said: ‘Our murmuring revolves around the same things.’”
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِرَجُلٍ ‏"‏ مَا تَقُولُ فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ أَتَشَهَّدُ ثُمَّ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ أَمَا وَاللَّهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ ‏.‏ فَقَالَ ‏"‏ حَوْلَهُمَا نُدَنْدِنُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 910
In-book reference : Book 5, Hadith 108
English translation : Vol. 1, Book 5, Hadith 910
Sunan Ibn Majah 3914
It was narrated from Abu Razin that he heard the Prophet (saw) say:
“Dreams are attached to the foot of a bird* until they are interpreted, then when they are interpreted they come to pass.” He said: “And dreams are one of the forty-six parts of prophecy.” He (the narrator) said: “And I think he said: ‘(A person) should not tell them except to one whom he loves or one who is wise.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ عُدُسٍ الْعُقَيْلِيِّ، عَنْ عَمِّهِ أَبِي رَزِينٍ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعْبَرْ فَإِذَا عُبِرَتْ وَقَعَتْ ‏"‏ ‏.‏ قَالَ ‏"‏ وَالرُّؤْيَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏ قَالَ وَأَحْسِبُهُ قَالَ ‏"‏ لاَ يَقُصُّهَا إِلاَّ عَلَى وَادٍّ أَوْ ذِي رَأْىٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3914
In-book reference : Book 35, Hadith 22
English translation : Vol. 5, Book 35, Hadith 3914
Sunan Ibn Majah 4027
It was narrated that Anas bin Malik said:
On the Day of Uhud, a molar of the Messenger of Allah (saw) was broken and he was wounded. Blood started pouring down his face, and he started to wipe his face and say: “How can any people prosper if they soak the face of their Prophet with blood when he is calling them to Allah?” Then Allah revealed: “Not for you is the decision.”[3:128]
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ كُسِرَتْ رَبَاعِيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَشُجَّ فَجَعَلَ الدَّمُ يَسِيلُ عَلَى وَجْهِهِ وَجَعَلَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ ‏ "‏ كَيْفَ يُفْلِحُ قَوْمٌ خَضَبُوا وَجْهَ نَبِيِّهِمْ بِالدَّمِ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ ‏"‏ ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4027
In-book reference : Book 36, Hadith 102
English translation : Vol. 5, Book 36, Hadith 4027
Musnad Ahmad 275
It was narrated that ‘Amr bin Maimoon said:
`Umar said [and ‘Abdur-Razzaq said: I heard `Umar]: The mushrikeen used not to depart from Jam` until the sun had risen on (the mountain of) Thabeer [Abdur Razzaq said:], and they used to say, Shine, Thabeer, so that we may leave quickly. So the Prophet (ﷺ) differed from them and departed before the sun rose.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، وَعَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنِ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ عَبْدُ الرَّزَّاقِ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ مِنْ جَمْعٍ حَتَّى تُشْرِقَ الشَّمْسُ عَلَى ثَبِيرٍ قَالَ عَبْدُ الرَّزَّاقِ وَكَانُوا يَقُولُونَ أَشْرِقْ ثَبِيرُ كَيْمَا نُغِيرُ يَعْنِي فَخَالَفَهُمْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ‏.‏
Grade: Sahih (Darussalam) [ Al Bukhari (1684) (Darussalam)
Reference : Musnad Ahmad 275
In-book reference : Book 2, Hadith 187
Musnad Ahmad 353
It was narrated that Simak bin Harb said:
I heard an-Nu`man - i.e., bin Basheer - say: `Umar (رضي الله عنه) mentioned what the people had acquired of worldly gains and said: I saw the Messenger of Allah (ﷺ) remaining curled up [with hunger pangs] all day, unable to find even the worst type of dates with which to fill his stomach.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ يَعْنِي ابْنَ بَشِيرٍ، يَخْطُبُ قَالَ ذَكَرَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَا أَصَابَ النَّاسُ مِنْ الدُّنْيَا فَقَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ دَقَلًا يَمْلَأُ بِهِ بَطْنَهُ‏.‏
Grade: Sahih hadeeth and its isnad is Hasan, Muslim (2978)] (Darussalam)
Reference : Musnad Ahmad 353
In-book reference : Book 2, Hadith 258
Musnad Ahmad 528
It was narrated from Aban bin `Uthman, from `Uthman, that The Prophet (ﷺ) said:
`Whoever says, `In the Name of Allah with Whose name nothing on earth or in heaven can cause harm, and he is the All-Hearing, All-Knowing.` three times, will not be struck unawares by calamity until night comes, and whoever says it in the evening will not be struck unawares by calamity until morning comes, in sha` Allah.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ أَبِي مَوْدُودٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ عُثْمَانَ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلَاثَ مَرَّاتٍ لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى اللَّيْلِ وَمَنْ قَالَهَا حِينَ يُمْسِي لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى يُصْبِحَ إِنْ شَاءَ اللَّهُ‏.‏
Grade: Hasan] (Darussalam)
Reference : Musnad Ahmad 528
In-book reference : Book 4, Hadith 120
Musnad Ahmad 751
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) used to say at the end of his Witr `O Allah, I seek refuge in Your pleasure from Your wrath, I seek refuge in Your forgiveness from Your punishment, I seek refuge in You from You. I cannot praise You enough, You are as You have praised Yourself.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 751
In-book reference : Book 5, Hadith 183
Musnad Ahmad 970
It was narrated from ‘Ali (رضي الله عنه) that He called for a jug of water, then he said:
Where are those who say that they dislike drinking whilst standing? He took it and drank whilst standing then he did a light wudoo` and wiped over his shoes, then he said: This is the wudoo’ of the Messenger of Allah (ﷺ) for one who is pure and has not broken his wudoo’.
حَدَّثَنَا ابْنُ الْأَشْجَعِيِّ، حَدَّثَنَا أَبِي، عَنْ سُفْيَانَ، عَنِ السُّدِّيِّ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِكُوزٍ مِنْ مَاءٍ ثُمَّ قَالَ أَيْنَ هَؤُلَاءِ الَّذِينَ يَزْعُمُونَ أَنَّهُمْ يَكْرَهُونَ الشُّرْبَ قَائِمًا قَالَ فَأَخَذَهُ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا وَمَسَحَ عَلَى نَعْلَيْهِ ثُمَّ قَالَ هَكَذَا وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلطَّاهِرِ مَا لَمْ يُحْدِثْ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 970
In-book reference : Book 5, Hadith 394
Musnad Ahmad 1136
It was narrated that Abu Jameelah at-Tuhawi said:
I heard `Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) was treated with cupping, then he said to the cupper when he was finished: How much do you pay to your masters? He said: Two sa`s. He ordered that one sa’ be waived, and he told me to give him one sa’.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، و حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ أَبِي جَنَابٍ، عَنْ أَبِي جَمِيلَةَ الطُّهَوِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ لِلْحَجَّامِ حِينَ فَرَغَ كَمْ خَرَاجُكَ قَالَ صَاعَانِ فَوَضَعَ عَنْهُ صَاعًا وَأَمَرَنِي فَأَعْطَيْتُهُ صَاعًا‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 1136
In-book reference : Book 5, Hadith 552
Musnad Ahmad 1164
It was narrated that Husain Al-Muzani said:
‘Ali bin Abi Talib (رضي الله عنه) said on the minbar: O people, I heard the Messenger of Allah (ﷺ) say: “Nothing interrupts prayer except breaking wudoo’. `I will not be embarrassed about that which the Messenger of Allah (ﷺ) was not embarrassed about. He said: `Breaking wudoo’ means breaking wind silently or loudly.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا حِبَّانُ بْنُ عَلِيٍّ، عَنْ ضِرَارِ بْنِ مُرَّةَ، عَنْ حُصَيْنٍ الْمُزَنِيِّ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَقْطَعُ الصَّلَاةَ إِلَّا الْحَدَثُ لَا أَسْتَحْيِيكُمْ مِمَّا لَا يَسْتَحْيِي مِنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَالْحَدَثُ أَنْ يَفْسُوَ أَوْ يَضْرِطَ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad because Hibban bin Ali is da'eef and Husain al-Mazani is unknown] (Darussalam)
Reference : Musnad Ahmad 1164
In-book reference : Book 5, Hadith 576
Musnad Ahmad 1295
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to say at the end of his Witr. “O Allah, I seek refuge in Your pleasure from Your wrath, I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You, I cannot praise You enough, You are as You have praised Yourself.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1295
In-book reference : Book 5, Hadith 699
Musnad Ahmad 1361
It was narrated from Abu Zayban that `Ali (رضي الله عنه) said to `Umar:
O Ameer al-Mu`mineen, did you not hear the Messenger of Allah (ﷺ) say: `The Pen has been lifted from three :from the sleeper until he wakes up, from the minor until he grows up and from the insane until he comes to his senses`?
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي ظَبْيَانَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الصَّغِيرِ حَتَّى يَكْبَرَ وَعَنْ الْمُبْتَلَى حَتَّى يَعْقِلَ‏.‏
Grade: Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam)
Reference : Musnad Ahmad 1361
In-book reference : Book 5, Hadith 761

Yahya related to me from Malik from Abu Nuaym that Wahb ibn Kaysan said, "The Messenger of Allah, may Allah bless him and grant him peace, was brought food while his stepson Umar ibn Salama was with him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Say "Bismillah," and eat what is in front of you.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِطَعَامٍ وَمَعَهُ رَبِيبُهُ عُمَرُ بْنُ أَبِي سَلَمَةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سَمِّ اللَّهَ وَكُلْ مِمَّا يَلِيكَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 32
Arabic reference : Book 49, Hadith 1706

Yahya related to me from Malik that Ziyad ibn Sad heard Ibn Shihab say, "The Messenger of Allah, may Allah bless him and grant him peace, let his hair hang down his forehead as Allah willed, and afterwards he parted it."

Malik said, "There is no harm in a man's looking at the hair of his son's wife or the hair of his wife's mother."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَهُ يَقُولُ سَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاصِيَتَهُ مَا شَاءَ اللَّهُ ثُمَّ فَرَقَ بَعْدَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ لَيْسَ عَلَى الرَّجُلِ يَنْظُرُ إِلَى شَعَرِ امْرَأَةِ ابْنِهِ أَوْ شَعَرِ أُمِّ امْرَأَتِهِ بَأْسٌ ‏.‏
Sunnah.com reference : Book 51, Hadith 3
USC-MSA web (English) reference : Book 51, Hadith 3
Arabic reference : Book 51, Hadith 1735

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, "And who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?"

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ إِذَا ذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ تَقُولُ وَأَيُّكُمْ أَمْلَكُ لِنَفْسِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
USC-MSA web (English) reference : Book 18, Hadith 18
Arabic reference : Book 18, Hadith 651
Sahih al-Bukhari 4976

Narrated Zirr bin Hubaish:

I asked Ubai bin Ka`b regarding the two Muwwidhat (Surats of taking refuge with Allah). He said, "I asked the Prophet about them, He said, 'These two Surats have been recited to me and I have recited them (and are present in the Qur'an).' So, we say as Allah's Apostle said (i.e., they are part of the Qur'an."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، وَعَبْدَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ سَأَلْتُ أُبَىَّ بْنَ كَعْبٍ عَنِ الْمُعَوِّذَتَيْنِ، فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ قِيلَ لِي فَقُلْتُ فَنَحْنُ نَقُولُ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4976
In-book reference : Book 65, Hadith 498
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 500
  (deprecated numbering scheme)
Sahih al-Bukhari 6360

Narrated Abu Humaid As-Saidi:

The people said, "O Allah's Apostle ! How may we send Salat on you?" He said, "Say: Allahumma Salli 'ala- Muhammadin wa azwajihi wa dhurriyyatihi kama sal-laita 'ala `Ali Ibrahim; wa barik 'ala Muhammadin wa azwajihi wa dhurriyyatihi kamabarakta 'ala `Ali Ibrahim innaka hamidun majid."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6360
In-book reference : Book 80, Hadith 57
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 371
  (deprecated numbering scheme)
Riyad as-Salihin 883
Abu Musa (May Allah be pleased with him) reported:
The Jews used to intentionally sneeze in the presence of the Messenger of Allah (PBUH) hoping that he would say to them: 'Yarhamukum-ullah (may Allah have mercy on you),' but he would respond with: "Yahdikum-ullahu wa yuslihu balakum (may Allah guide you and render sound your state of affairs)."

[Abu Dawud and At- Tirmidhi].

وعن أبي موسي رضي الله عنه قال‏:‏ كان اليهود يتعاطسون عند رسول الله صلى الله عليه وسلم يرجون أن يقول لهم‏:‏ يرحمكم الله، فيقول‏:‏ ‏"‏‏"‏يهديكم الله ويصلح بالكم‏"‏ ‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 883
In-book reference : Book 5, Hadith 40
Riyad as-Salihin 1240
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any one of you is observing Saum (fasting) on a day, he should neither indulge in obscene language nor should he raise the voice; and if anyone reviles him or tries to quarrel with him he should say: 'I am observing fast."'

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إذا كان يوم صوم أحدكم فلا يرفث ولا يصخب، فإن سابه أحد أو قاتله، فليقل‏:‏ إني صائم‏"
Reference : Riyad as-Salihin 1240
In-book reference : Book 8, Hadith 250
Riyad as-Salihin 946
Abu `Amr (also called Abu `Abdullah and also Abu Laila) from `Uthman bin `Affan (May Allah be pleased with him) reported:
After the burial of a dead man, the Prophet (PBUH) would stand by the grave and say, "Ask Allah to forgive your brother and supplicate for him for steadfastness because he is being questioned (about his deeds) now."

[Abu Dawud].

عن أبي عمرو -وقيل‏:‏ أبو عبد الله، وقيل‏:‏ أبو ليلى- عثمان بن عفان رضي الله عنه قال‏:‏ كان النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم إذا فرغ من دفن الميت وقف عليه، وقال‏:‏ ‏ "‏استغفروا لأخيكم وسلوا له التثبيت، فإنه الآن يسأل‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 946
In-book reference : Book 6, Hadith 53
Riyad as-Salihin 1807
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who takes an oath and involuntarily says: 'By Al-Lat and Al-'Uzza' should at once affirm: 'La ilaha illallah (there is no true god except Allah)', and he who says to his companion: 'Come let's gamble' should make expiation by giving something in charity."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ “من حلف فقال في حلفه‏:‏ باللات والعزى، فليقل‏:‏ لا إله إلا الله، ومن قال لصاحبه‏:‏ تعالى أقامرك فليتصدق‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1807
In-book reference : Book 17, Hadith 297
Sunan an-Nasa'i 923
Kathir bin Murrah Al-Hadrami narrated that :
He heard Abu Ad-Darda say: "The Messenger of Allah (SAW) was asked: 'Is there recitation in every prayer?' He said: 'Yes.' A man among the Ansar said: 'Is that obligatory?' He (Abu Ad-Darda) turned to me (Kathir), as I was closest of the people to him, and said: 'I think that if the Imam leads the people, that is sufficient for them.'"
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ حَدَّثَنِي أَبُو الزَّاهِرِيَّةِ، قَالَ حَدَّثَنِي كَثِيرُ بْنُ مُرَّةَ الْحَضْرَمِيُّ، عَنْ أَبِي الدَّرْدَاءِ، سَمِعَهُ يَقُولُ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَفِي كُلِّ صَلاَةٍ قِرَاءَةٌ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ قَالَ رَجُلٌ مِنَ الأَنْصَارِ وَجَبَتْ هَذِهِ ‏.‏ فَالْتَفَتَ إِلَىَّ وَكُنْتُ أَقْرَبَ الْقَوْمِ مِنْهُ فَقَالَ مَا أَرَى الإِمَامَ إِذَا أَمَّ الْقَوْمَ إِلاَّ قَدْ كَفَاهُمْ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم خَطَأٌ إِنَّمَا هُوَ قَوْلُ أَبِي الدَّرْدَاءِ وَلَمْ يُقْرَأْ هَذَا مَعَ الْكِتَابِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 923
In-book reference : Book 11, Hadith 48
English translation : Vol. 2, Book 11, Hadith 924
Sunan an-Nasa'i 1005
It was narrated that 'Amr bin Murrah said:
"I heard Abu Wa'il say: "A man said in the presence of Abdullah: 'I recited Al-Mufassal in one rak'ah.' He said: 'That is like reciting poetry. I know the similar surahs that the Messenger of Allah (SAW) used to recite together.' And he mentioned twenty surahs from Al-Mufassal, two by two in each rak'ah."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ قَالَ رَجُلٌ عِنْدَ عَبْدِ اللَّهِ قَرَأْتُ الْمُفَصَّلَ فِي رَكْعَةٍ ‏.‏ قَالَ هَذًّا كَهَذِّ الشِّعْرِ لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرُنُ بَيْنَهُنَّ ‏.‏ فَذَكَرَ عِشْرِينَ سُورَةً مِنَ الْمُفَصَّلِ سُورَتَيْنِ سُورَتَيْنِ فِي رَكْعَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1005
In-book reference : Book 11, Hadith 130
English translation : Vol. 2, Book 11, Hadith 1006
Sunan an-Nasa'i 1129
It was narrated from Aishah that:
The Prophet (SAW) used to say, when he did a prostration that was required when reciting Quran at night: "Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu bihawlihi wa quwwatih (My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight by His power and strength.)"
أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ الْقَاضِي، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ ‏ "‏ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1129
In-book reference : Book 12, Hadith 101
English translation : Vol. 2, Book 12, Hadith 1130
Sunan an-Nasa'i 1325
'Abdullah bin Mas'ud narrated that:
The Messenger of Allah (SAW) used to say salam to his right:As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) , until the whiteness of his right cheek could be seen, and to his left: As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) until the whiteness of his left cheek could be seen.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، قَالَ أَنْبَأَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، وَأَبِي الأَحْوَصِ، قَالُوا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُسَلِّمُ عَنْ يَمِينِهِ ‏"‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ‏"‏ ‏.‏ حَتَّى يُرَى بَيَاضُ خَدِّهِ الأَيْمَنِ وَعَنْ يَسَارِهِ ‏"‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ‏"‏ ‏.‏ حَتَّى يُرَى بَيَاضُ خَدِّهِ الأَيْسَرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1325
In-book reference : Book 13, Hadith 147
English translation : Vol. 2, Book 13, Hadith 1326
Sahih al-Bukhari 7451

Narrated `Abdullah:

A Jewish Rabbi came to Allah's Apostle and said, "O Muhammad! Allah will put the Heavens on one finger and the earth on one finger, and the trees and the rivers on one finger, and the rest of the creation on one finger, and then will say, pointing out with His Hand, 'I am the King.' "On that Allah's Apostle smiled and said, "No just estimate have they made of Allah such as due to Him. (39.67)

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ حَبْرٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يَضَعُ السَّمَاءَ عَلَى إِصْبَعٍ، وَالأَرْضَ عَلَى إِصْبَعٍ، وَالْجِبَالَ عَلَى إِصْبَعٍ، وَالشَّجَرَ وَالأَنْهَارَ عَلَى إِصْبَعٍ، وَسَائِرَ الْخَلْقِ عَلَى إِصْبَعٍ، ثُمَّ يَقُولُ بِيَدِهِ أَنَا الْمَلِكُ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ ‏{‏وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ‏}‏‏"‏
Reference : Sahih al-Bukhari 7451
In-book reference : Book 97, Hadith 77
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 543
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Sahih al-Bukhari 7481

Narrated Abu Huraira:

The Prophet said, "When Allah ordains something on the Heaven the angels beat with their wings in obedience to His Statement which sounds like that of a chain dragged over a rock. His Statement: "Until when the fear is banished from their hearts, the Angels say, 'What was it that your Lord said?' 'They reply, '(He has said) the Truth. And He is the Most High, The Great. " (34.23)

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ، كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ ـ قَالَ عَلِيٌّ وَقَالَ غَيْرُهُ صَفَوَانٍ ـ يَنْفُذُهُمْ ذَلِكَ، فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ‏"‏‏.‏ قَالَ عَلِيٌّ وَحَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، بِهَذَا‏.‏ قَالَ سُفْيَانُ قَالَ عَمْرٌو سَمِعْتُ عِكْرِمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ،‏.‏ قَالَ عَلِيٌّ قُلْتُ لِسُفْيَانَ قَالَ سَمِعْتُ عِكْرِمَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ نَعَمْ‏.‏ قُلْتُ لِسُفْيَانَ إِنَّ إِنْسَانًا رَوَى عَنْ عَمْرٍو عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ أَنَّهُ قَرَأَ فُزِّعَ‏.‏ قَالَ سُفْيَانُ هَكَذَا قَرَأَ عَمْرٌو فَلاَ أَدْرِي سَمِعَهُ هَكَذَا أَمْ لاَ، قَالَ سُفْيَانُ وَهْىَ قِرَاءَتُنَا‏.‏
Reference : Sahih al-Bukhari 7481
In-book reference : Book 97, Hadith 107
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 573
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Sahih al-Bukhari 5013

Narrated Abu Said Al-Khudri:

A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1) repeatedly. The next morning he came to Allah's Apostle and informed him about it as if he thought that it was not enough to recite. On that Allah's Apostle said, "By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur'an!"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5013
In-book reference : Book 66, Hadith 35
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 533
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Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If someone fears that he will sleep through till the morning, let him pray the witr before he sleeps, and if some one hopes to wake for the last part of the night, let him delay his witr."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ مَنْ خَشِيَ أَنْ يَنَامَ حَتَّى يُصْبِحَ فَلْيُوتِرْ قَبْلَ أَنْ يَنَامَ وَمَنْ رَجَا أَنْ يَسْتَيْقِظَ آخِرَ اللَّيْلِ فَلْيُؤَخِّرْ وِتْرَهُ ‏.‏
Sunnah.com reference : Book 7, Hadith 18
USC-MSA web (English) reference : Book 7, Hadith 18
Arabic reference : Book 7, Hadith 272

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who prays maghrib or subh and then catches them with the imam should not repeat them."

Malik said, "I do not see any harm in someone who has already prayed in his house praying with the imam, except for maghrib, because if he repeats it, he makes it even."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ صَلَّى الْمَغْرِبَ أَوِ الصُّبْحَ ثُمَّ أَدْرَكَهُمَا مَعَ الإِمَامِ فَلاَ يَعُدْ لَهُمَا ‏.‏ قَالَ مَالِكٌ وَلاَ أَرَى بَأْسًا أَنْ يُصَلِّيَ مَعَ الإِمَامِ مَنْ كَانَ قَدْ صَلَّى فِي بَيْتِهِ إِلاَّ صَلاَةَ الْمَغْرِبِ فَإِنَّهُ إِذَا أَعَادَهَا كَانَتْ شَفْعًا ‏.‏
Sunnah.com reference : Book 8, Hadith 13
USC-MSA web (English) reference : Book 8, Hadith 13
Arabic reference : Book 8, Hadith 302

Yahya related to me from Malik from Hisham ibn Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, "O Allah, there is no god but You, and You bring to life after You have made to die."

Allahumma la ilaha illa anta, wa anta tuhyi badama amatta.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْعَى الأَشْوَاطَ الثَّلاَثَةَ يَقُولُ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَا وَأَنْتَ تُحْيِي بَعْدَ مَا أَمَتَّا يَخْفِضُ صَوْتَهُ بِذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 110
Arabic reference : Book 20, Hadith 813

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمَرْأَةُ الْمُحْرِمَةُ إِذَا حَلَّتْ لَمْ تَمْتَشِطْ حَتَّى تَأْخُذَ مِنْ قُرُونِ رَأْسِهَا وَإِنْ كَانَ لَهَا هَدْىٌ لَمْ تَأْخُذْ مِنْ شَعْرِهَا شَيْئًا حَتَّى تَنْحَرَ هَدْيَهَا ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ لاَ يَشْتَرِكُ الرَّجُلُ وَامْرَأَتُهُ فِي بَدَنَةٍ وَاحِدَةٍ لِيُهْدِ كُلُّ وَاحِدٍ بَدَنَةً بَدَنَةً ‏.‏ وَسُئِلَ مَالِكٌ عَمَّنْ بُعِثَ مَعَهُ بِهَدْىٍ يَنْحَرُهُ فِي حَجٍّ وَهُوَ مُهِلٌّ بِعُمْرَةٍ هَلْ يَنْحَرُهُ إِذَا حَلَّ أَمْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ فَقَالَ بَلْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ ‏.‏ قَالَ مَالِكٌ وَالَّذِي يُحْكَمُ عَلَيْهِ بِالْهَدْىِ فِي قَتْلِ الصَّيْدِ أَوْ يَجِبُ عَلَيْهِ هَدْىٌ فِي غَيْرِ ذَلِكَ فَإِنَّ هَدْيَهُ لاَ يَكُونُ إِلاَّ بِمَكَّةَ كَمَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏هَدْيًا بَالِغَ الْكَعْبَة‏}‏ وَأَمَّا مَا عُدِلَ بِهِ الْهَدْىُ مِنَ الصِّيَامِ أَوِ الصَّدَقَةِ فَإِنَّ ذَلِكَ يَكُونُ بِغَيْرِ مَكَّةَ حَيْثُ أَحَبَّ صَاحِبُهُ أَنْ يَفْعَلَهُ فَعَلَهُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 172
Arabic reference : Book 20, Hadith 874

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "For the pigeon of Makka, when it is killed, a sheep is due."

Malik said, that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died, "I think that he should pay for that with a sheep for each bird."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ فِي حَمَامِ مَكَّةَ إِذَا قُتِلَ شَاةٌ ‏.‏ وَقَالَ مَالِكٌ فِي الرَّجُلِ مِنْ أَهْلِ مَكَّةَ يُحْرِمُ بِالْحَجِّ أَوِ الْعُمْرَةِ وَفِي بَيْتِهِ فِرَاخٌ مِنْ حَمَامِ مَكَّةَ فَيُغْلَقُ عَلَيْهَا فَتَمُوتُ فَقَالَ أَرَى بِأَنْ يَفْدِيَ ذَلِكَ عَنْ كُلِّ فَرْخٍ بِشَاةٍ ‏.‏ قَالَ مَالِكٌ لَمْ أَزَلْ أَسْمَعُ أَنَّ فِي النَّعَامَةِ إِذَا قَتَلَهَا الْمُحْرِمُ بَدَنَةً ‏.‏ قَالَ مَالِكٌ أَرَى أَنَّ فِي بَيْضَةِ النَّعَامَةِ عُشْرَ ثَمَنِ الْبَدَنَةِ كَمَا يَكُونُ فِي جَنِينِ الْحُرَّةِ غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقِيمَةُ الْغُرَّةِ خَمْسُونَ دِينَارًا وَذَلِكَ عُشْرُ دِيَةِ أُمِّهِ وَكُلُّ شَىْءٍ مِنَ النُّسُورِ أَوِ الْعِقْبَانِ أَوِ الْبُزَاةِ أَوِ الرَّخَمِ فَإِنَّهُ صَيْدٌ يُودَى كَمَا يُودَى الصَّيْدُ إِذَا قَتَلَهُ الْمُحْرِمُ وَكُلُّ شَىْءٍ فُدِيَ فَفِي صِغَارِهِ مِثْلُ مَا يَكُونُ فِي كِبَارِهِ وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ دِيَةِ الْحُرِّ الصَّغِيرِ وَالْكَبِيرِ فَهُمَا بِمَنْزِلَةٍ وَاحِدَةٍ سَوَاءٌ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 242
Arabic reference : Book 20, Hadith 940
Sahih al-Bukhari 141

Narrated Ibn `Abbas:

The Prophet said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى أَهْلَهُ قَالَ بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا‏.‏ فَقُضِيَ بَيْنَهُمَا وَلَدٌ، لَمْ يَضُرَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 141
In-book reference : Book 4, Hadith 7
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 143
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Sunan an-Nasa'i 2481
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: The one who does not pay Zakah on his wealth, his wealth will appear to him on the Day of Resurrection like a bald-headed Shuja 'a [2] with two dots above its eyes. It will hold onto him or encircle him and will say: I am your hoarded treasure, I am your hoarded treasure."'
أَخْبَرَنَا الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الَّذِي لاَ يُؤَدِّي زَكَاةَ مَالِهِ يُخَيَّلُ إِلَيْهِ مَالُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ لَهُ زَبِيبَتَانِ - قَالَ - فَيَلْتَزِمُهُ أَوْ يُطَوِّقُهُ - قَالَ - يَقُولُ أَنَا كَنْزُكَ أَنَا كَنْزُكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2481
In-book reference : Book 23, Hadith 47
English translation : Vol. 3, Book 23, Hadith 2483
Sunan an-Nasa'i 1909
Abu Sa'eed Al-Khudri said:
"The Messenger of Allah said: 'When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وُضِعَتِ الْجَنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي قَدِّمُونِي وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا إِلَى أَيْنَ تَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ وَلَوْ سَمِعَهَا الإِنْسَانُ لَصَعِقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1909
In-book reference : Book 21, Hadith 92
English translation : Vol. 3, Book 21, Hadith 1910
Sunan an-Nasa'i 1901
It was narrated from Sufyan, from 'Amr who said he heard Jabir say:
"The Prophet came to the grave of 'Abdullah bin Ubayy when he had been placed in his grave and stood over it. He commanded that he be brought out to him and placed on his knees, and he dressed him in his shirt and blew on him (for blessing). And Allah knows best."
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ أَتَى النَّبِيُّ صلى الله عليه وسلم قَبْرَ عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَقَدْ وُضِعَ فِي حُفْرَتِهِ فَوَقَفَ عَلَيْهِ فَأَمَرَ بِهِ فَأُخْرِجَ لَهُ فَوَضَعَهُ عَلَى رُكْبَتَيْهِ وَأَلْبَسَهُ قَمِيصَهُ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1901
In-book reference : Book 21, Hadith 84
English translation : Vol. 3, Book 21, Hadith 1902
Sunan an-Nasa'i 3984
It was narrated that Abu Idris said:
"I heard Mu'awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah [SAW]." He said: "I heard him delivering a Khutbah and he said: 'I heard the Messenger of Allah [SAW] say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنْ ثَوْرٍ، عَنْ أَبِي عَوْنٍ، عَنْ أَبِي إِدْرِيسَ، قَالَ سَمِعْتُ مُعَاوِيَةَ، يَخْطُبُ - وَكَانَ قَلِيلَ الْحَدِيثِ - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُهُ يَخْطُبُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلاَّ الرَّجُلُ يَقْتُلُ الْمُؤْمِنَ مُتَعَمِّدًا أَوِ الرَّجُلُ يَمُوتُ كَافِرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3984
In-book reference : Book 37, Hadith 19
English translation : Vol. 5, Book 37, Hadith 3989
Sunan an-Nasa'i 4057
It was narrated from Ibn 'Umar that:
'Uthman said: "I heard the Messenger of Allah [SAW] say: 'It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally, in which case he deserves retaliation; or one who apostatizes after having become Muslim, in which case he deserves to be killed.'"
أَخْبَرَنَا أَبُو الأَزْهَرِ، أَحْمَدُ بْنُ الأَزْهَرِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ أَوِ ارْتَدَّ بَعْدَ إِسْلاَمِهِ فَعَلَيْهِ الْقَتْلُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4057
In-book reference : Book 37, Hadith 92
English translation : Vol. 5, Book 37, Hadith 4062
Sunan an-Nasa'i 4687
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that Maimunah, the wife of the Prophet, took a loan, and it was said to her:
"O Mother of the Believers, why have you taken a loan when you do not have the means to pay if off?" She said: "I heard the Messenger of Allah say: 'Whoever takes a loan intending to pay it back, Allah, the Mighty and Sublime, will help him."'
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ مَيْمُونَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم اسْتَدَانَتْ فَقِيلَ لَهَا يَا أُمَّ الْمُؤْمِنِينَ تَسْتَدِينِينَ وَلَيْسَ عِنْدَكِ وَفَاءٌ قَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ دَيْنًا وَهُوَ يُرِيدُ أَنْ يُؤَدِّيَهُ أَعَانَهُ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4687
In-book reference : Book 44, Hadith 239
English translation : Vol. 5, Book 44, Hadith 4691
Sunan an-Nasa'i 5093
It was narrated that Sa'eed Al-Maqburi said:
"I saw Mu'awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: "What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah [SAW] say: "Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، قَالَ رَأَيْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ وَمَعَهُ فِي يَدِهِ كُبَّةٌ مِنْ كُبَبِ النِّسَاءِ مِنْ شَعْرٍ فَقَالَ مَا بَالُ الْمُسْلِمَاتِ يَصْنَعْنَ مِثْلَ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَيُّمَا امْرَأَةٍ زَادَتْ فِي رَأْسِهَا شَعْرًا لَيْسَ مِنْهُ فَإِنَّهُ زُورٌ تَزِيدُ فِيهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5093
In-book reference : Book 48, Hadith 54
English translation : Vol. 6, Book 48, Hadith 5096
Jami` at-Tirmidhi 1261
Narrated Umm Salamah:

That the Messenger of Allah (saws) said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.

حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ نَبْهَانَ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ عِنْدَ مُكَاتَبِ إِحْدَاكُنَّ مَا يُؤَدِّي فَلْتَحْتَجِبْ مِنْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ عَلَى التَّوَرُّعِ وَقَالُوا لاَ يُعْتَقُ الْمُكَاتَبُ وَإِنْ كَانَ عِنْدَهُ مَا يُؤَدِّي حَتَّى يُؤَدِّيَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1261
In-book reference : Book 14, Hadith 63
English translation : Vol. 1, Book 12, Hadith 1261
Jami` at-Tirmidhi 3398
Hudhaifah bin Al-Yaman (ra) narrated that:
When the Prophet (saws) would sleep, he would put his hand under his head then say: “O Allah, safeguard me from Your Punishment the Day You gather [Your slaves] (Allāhumma qinī `adhābaka yawma tajma`u [`ibādak])” or “you resurrect your slaves (tab`athu `ibādak).”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ يَدَهُ تَحْتَ رَأْسِهِ ثُمَّ قَالَ ‏ "‏ اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ أَوْ تَبْعَثُ عِبَادَكَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3398
In-book reference : Book 48, Hadith 29
English translation : Vol. 6, Book 45, Hadith 3398
Jami` at-Tirmidhi 3452
Mu`adh bin Jabal narrated :
that one of the two men cursed the other next to the Prophet (saws), until anger could be recognized in the face of one of them. So the Prophet (saws) said: “Verily, I know a statement, that if he were to say it, his anger would leave: ‘I seek refuge in Allah from Shaitan, the rejected (A`ūdhu billāhi minash-shaiṭānir-rajīm).’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا قَبِيصَةُ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، رضى الله عنه قَالَ اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى عُرِفَ الْغَضَبُ فِي وَجْهِ أَحَدِهِمَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ غَضَبُهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ‏"‏ ‏.‏ حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سُلَيْمَانَ بْنِ صُرَدٍ قَالَ وَهَذَا حَدِيثٌ مُرْسَلٌ ‏.‏ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ مُعَاذِ بْنِ جَبَلٍ مَاتَ مُعَاذٌ فِي خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ وَقُتِلَ عُمَرُ بْنُ الْخَطَّابِ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى غُلاَمٌ ابْنُ سِتِّ سِنِينَ وَهَكَذَا رَوَى شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى عَنْ عُمَرَ بْنِ الْخَطَّابِ وَرَآهُ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى يُكْنَى أَبَا عِيسَى وَأَبُو لَيْلَى اسْمُهُ يَسَارٌ وَرُوِيَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ أَدْرَكْتُ عِشْرِينَ وَمِائَةً مِنَ الأَنْصَارِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3452
In-book reference : Book 48, Hadith 83
English translation : Vol. 6, Book 45, Hadith 3452
Jami` at-Tirmidhi 3572
Zaid bin Arqam [may Allah be pleased with him] said that the Prophet (saws) used to say:
“O Allah, indeed I seek refuge in You from laziness, helpless old age, and stinginess (Allāhumma innī a`ūdhu bika minal-kasali wal-`ajzi wal-bukhl).” And with this chain, from the Prophet (saws), that he used to seek refuge from senility and the punishment of the grave.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَبِي عُثْمَانَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْعَجْزِ وَالْبُخْلِ ‏"‏ ‏.‏

وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَتَعَوَّذُ مِنَ الْهَرَمِ وَعَذَابِ الْقَبْرِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3572
In-book reference : Book 48, Hadith 203
English translation : Vol. 6, Book 46, Hadith 3572
Jami` at-Tirmidhi 2885
Narrated Abu Ishaq:
hearing Al-Bara say: "There was a man reciting [Surat] Al-Kahf when he saw his riding animal stamping his feet, so he looked and there was something like a shadow or cloud, so he went to the Messenger of Allah (SAW) and mentioned that to him. The Prophet (SAW) said: "That was the tranquility which descends with the Qur'an, or descends because of the Qur'an."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ بَيْنَمَا رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ إِذْ رَأَى دَابَّتَهُ تَرْكُضُ فَنَظَرَ فَإِذَا مِثْلُ الْغَمَامَةِ أَوِ السَّحَابَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ تِلْكَ السَّكِينَةُ نَزَلَتْ مَعَ الْقُرْآنِ أَوْ نَزَلَتْ عَلَى الْقُرْآنِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2885
In-book reference : Book 45, Hadith 11
English translation : Vol. 5, Book 42, Hadith 2885
Sunan an-Nasa'i 5462
It was narrated from Abu Hurairah,:
From the Prophet [SAW], that he used to say: "Allahumma inni a'udhu bika minal-qillati wal-faqri, wadh-dhillati wa a'udhu bika min azlima aw uzlam (O Allah, I seek refuge with You from want, poverty and humiliation, and I seek refuge with You from wronging others or being wronged.)"
أَخْبَرَنَا أَحْمَدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْقِلَّةِ وَالْفَقْرِ وَالذِّلَّةِ وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5462
In-book reference : Book 50, Hadith 35
English translation : Vol. 6, Book 50, Hadith 5464
Sunan an-Nasa'i 5476
It was narrated that Anas bin Malik said:
"The Prophet [SAW] used to say: 'Allahumma inni a'udhu bika minal-hammi wal hazani, wal-kasali, wal-bukhli, wal-jubni, wa dala'id-dain, wa ghalabatir-rijal (O Allah, I seek refuge with You from worry, grief, laziness, miserliness, cowardice, difficult debt and being overpowered by men.)'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا الْقَاسِمُ، وَهُوَ ابْنُ يَزِيدَ الْجَرْمِيُّ عَنْ عَبْدِ الْعَزِيزِ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5476
In-book reference : Book 50, Hadith 49
English translation : Vol. 6, Book 50, Hadith 5478
Sunan an-Nasa'i 5537
Abu Hurairah said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا يَحْيَى، - يَعْنِي ابْنَ يَحْيَى - قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5537
In-book reference : Book 50, Hadith 110
English translation : Vol. 6, Book 50, Hadith 5539
Sunan an-Nasa'i 20
It was narrated from Rafi' bin Ishaq that he heard Abu Ayyub Al-Ansari say - when he was in Egypt:
"By Allah, I do not know what I should do with these Karais (toilets). The Messenger of Allah (PBUH) said: 'When any one of you goes to defecate or urinate, let him not face toward the Qiblah, nor turn his back towards it."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ، لَهُ عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ رَافِعِ بْنِ إِسْحَاقَ، أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الأَنْصَارِيَّ، وَهُوَ بِمِصْرَ يَقُولُ وَاللَّهِ مَا أَدْرِي كَيْفَ أَصْنَعُ بِهَذِهِ الْكَرَايِيسِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ أَوِ الْبَوْلِ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 20
In-book reference : Book 1, Hadith 20
English translation : Vol. 1, Book 1, Hadith 20
Sunan an-Nasa'i 466
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"The first thing for which a person will be brought to account on the Day of Resurrection will be his Salah. If it is found to be complete then it will be recorded as complete, and if anything is lacking He will say: 'Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers.' Then the rest of his deeds will be reckoned in like manner."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعَيْبٌ، - يَعْنِي ابْنَ زِيَادِ بْنِ مَيْمُونٍ - قَالَ كَتَبَ عَلِيُّ بْنُ الْمَدِينِيِّ عَنْهُ - أَخْبَرَنَا أَبُو الْعَوَّامِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلاَتُهُ فَإِنْ وُجِدَتْ تَامَّةً كُتِبَتْ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَىْءٌ قَالَ انْظُرُوا هَلْ تَجِدُونَ لَهُ مِنْ تَطَوُّعٍ يُكَمِّلُ لَهُ مَا ضَيَّعَ مِنْ فَرِيضَةٍ مِنْ تَطَوُّعِهِ ثُمَّ سَائِرُ الأَعْمَالِ تَجْرِي عَلَى حَسَبِ ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 466
In-book reference : Book 5, Hadith 19
English translation : Vol. 1, Book 5, Hadith 467
Ash-Shama'il Al-Muhammadiyah 3
Ibn Ishaq said:
“I heard al-Bara’ ibn 'Azib say: "Allah’s Messenger(Allah bless him and give him peace)was neither curly nor lank-haired, of medium height, broad-shouldered, with luxuriant hair reaching the lobes of his ears, wearing a red suit of clothes. I have never seen anything more beautiful than him!”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ‏:‏ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، رَجُلا مَرْبُوعًا، بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ، عَظِيمَ الْجُمَّةِ إِلَى شَحْمَةِ أُذُنَيْهِ الْيُسْرَى، عَلَيْهِ حُلَّةٌ حَمْرَاءُ، مَا رَأَيْتُ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 3
In-book reference : Book 1, Hadith 3
Sahih Muslim 1185

Ibn 'Abbas (Allah be pleased with them) reported that the polytheists also pronounced (Talbiya) as:

Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (may peace be upon him) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka'ba.
وَحَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ، - يَعْنِي ابْنَ عَمَّارٍ - حَدَّثَنَا أَبُو زُمَيْلٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ كَانَ الْمُشْرِكُونَ يَقُولُونَ لَبَّيْكَ لاَ شَرِيكَ لَكَ - قَالَ - فَيَقُولُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَيْلَكُمْ قَدْ قَدْ ‏"‏ ‏.‏ فَيَقُولُونَ إِلاَّ شَرِيكًا هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ ‏.‏ يَقُولُونَ هَذَا وَهُمْ يَطُوفُونَ بِالْبَيْتِ ‏.‏
Reference : Sahih Muslim 1185
In-book reference : Book 15, Hadith 25
USC-MSA web (English) reference : Book 7, Hadith 2671
  (deprecated numbering scheme)
Sahih Muslim 1285 b

Muhammad b. Abu Bakr reported:

I said to Anas b. Malik in the morning of 'Arafa: What do you say as to pronouncing Talbiya on this day? He said: I travelled with Allah's Apostle (may peace he upon him) and his Companions in this journey. Some of us pronounced Takbir and some of us pronounced Tahlil, and none of us found fault with his companion.
وَحَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ غَدَاةَ عَرَفَةَ مَا تَقُولُ فِي التَّلْبِيَةِ هَذَا الْيَوْمَ قَالَ سِرْتُ هَذَا الْمَسِيرَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَأَصْحَابِهِ فَمِنَّا الْمُكَبِّرُ وَمِنَّا الْمُهَلِّلُ وَلاَ يَعِيبُ أَحَدُنَا عَلَى صَاحِبِهِ ‏.‏
Reference : Sahih Muslim 1285b
In-book reference : Book 15, Hadith 303
USC-MSA web (English) reference : Book 7, Hadith 2940
  (deprecated numbering scheme)
Sahih Muslim 1464 b

Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say:

Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:" You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَقُولُ أَمَا تَسْتَحْيِي امْرَأَةٌ تَهَبُ نَفْسَهَا لِرَجُلٍ حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ‏}‏ فَقُلْتُ إِنَّ رَبَّكَ لَيُسَارِعُ لَكَ فِي هَوَاكَ.‏
Reference : Sahih Muslim 1464b
In-book reference : Book 17, Hadith 65
USC-MSA web (English) reference : Book 8, Hadith 3454
  (deprecated numbering scheme)
Sahih Muslim 1536 r

Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:

He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلِيمُ بْنُ، حَيَّانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلاَ تَبِيعُوهَا ‏"‏ ‏.‏ فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ وَلاَ تَبِيعُوهَا يَعْنِي الْكِرَاءَ ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1536r
In-book reference : Book 21, Hadith 122
USC-MSA web (English) reference : Book 10, Hadith 3722
  (deprecated numbering scheme)
Sahih Muslim 1912 d

It has been reported by 'Abdullah b. 'Abd al-Rahman that he heard Anas b. Malik say:

The Messenger of Allah (may peace be upon him) paid a visit to Milhan's daughter, maternal aunt of Anas (and the sister of the Holy Prophet's foster-mother). He placed his head near her (from this point onward, the narrator carried on the previous tradition to its end).
وَحَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَةَ مِلْحَانَ خَالَةَ أَنَسٍ فَوَضَعَ رَأْسَهُ عِنْدَهَا ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ إِسْحَاقَ بْنِ أَبِي طَلْحَةَ وَمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ‏.‏
Reference : Sahih Muslim 1912d
In-book reference : Book 33, Hadith 232
USC-MSA web (English) reference : Book 20, Hadith 4702
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Sahih Muslim 1997 c

Ibn 'Umar reported:

Allah's Messenger (may peace be upon him) addressed people in one of his expeditions. Ibn 'Umar said: I went forward to him but he went away before I reached him. I asked (the people present there): What did he say? They said that he (the Holy Prophet) had forbidden the preparation of Nabidh in gourd and varnished jar.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فِي بَعْضِ مَغَازِيهِ قَالَ ابْنُ عُمَرَ فَأَقْبَلْتُ نَحْوَهُ فَانْصَرَفَ قَبْلَ أَنْ أَبْلُغَهُ فَسَأَلْتُ مَاذَا قَالَ قَالُوا نَهَى أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏
Reference : Sahih Muslim 1997c
In-book reference : Book 36, Hadith 62
USC-MSA web (English) reference : Book 23, Hadith 4934
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Jami` at-Tirmidhi 391
Abdullah bin Buhainah Al-Asdi the ally of Banu Abdul-Muttalib narrated:
"The Prophet (S) stood for the Zuhr prayer, and he had a sitting to perform, so when he completed his Salat, he performed two prostrations, saying the Takbir for each prostration. So he was sitting before saying the Salam, and the people prostrated with him in place of the sitting he forgot."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسَدِيِّ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 391
In-book reference : Book 2, Hadith 243
English translation : Vol. 1, Book 2, Hadith 391
Jami` at-Tirmidhi 831
Ibn Umar narrated that:
A man said: "Where should we begin our Hil (Ihram) O Messenger of Allah?" He said: "The people of Al-Madinah begin their Hil (Ihram) from Dhul-Hulaifah, the people from Ash-Sham from Al-Juhfah, and the people of Najd from Qarn." And he (Ibn Umar) said: ("And they say:) "And the people of Yemen from Yalamlam."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ مِنْ أَيْنَ نُهِلُّ يَا رَسُولَ اللَّهِ فَقَالَ ‏ "‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏ ‏.‏ قَالَ وَيَقُولُونَ وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 831
In-book reference : Book 9, Hadith 24
English translation : Vol. 2, Book 4, Hadith 831
Jami` at-Tirmidhi 2342
Mutarrif narrated from his father, that he met up with the Prophet (s.a.w) while he was saying:
"The mutual increase diverts you". He (s.a.w) said: "The son of Adam says:'My wealth, my wealth, but is there something for you from your wealth besides what you give in charity that remains, or you eat which perishes, or what you wear that grows worn?"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، أَنَّهُ انْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَقُولُ ‏:‏ ‏(‏أَلْهَاكُمُ التَّكَاثُرُ ‏)‏ قَالَ ‏"‏ يَقُولُ ابْنُ آدَمَ مَالِي مَالِي وَهَلْ لَكَ مِنْ مَالِكَ إِلاَّ مَا تَصَدَّقْتَ فَأَمْضَيْتَ أَوْ أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2342
In-book reference : Book 36, Hadith 39
English translation : Vol. 4, Book 10, Hadith 2342
Sahih Muslim 2069 b

Khalifa b. Ka'b AbCi Dhubyan reported:

I heard 'Abdullah b. Zubair addressing the people and saying: Behold! do not dress yuor women with silk clothes for I heard 'Umar b. Khattab as sayinp that he had heard Allah's messenger (may peace be upon him) as saying: Do not wear silk, for one who wear it in this world will not wear it in the Hereafter.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ خَلِيفَةَ بْنِ كَعْبٍ، أَبِي ذُبْيَانَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَخْطُبُ يَقُولُ أَلاَ لاَ تُلْبِسُوا نِسَاءَكُمُ الْحَرِيرَ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَلْبَسُوا الْحَرِيرَ فَإِنَّهُ مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2069b
In-book reference : Book 37, Hadith 25
USC-MSA web (English) reference : Book 24, Hadith 5150
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Sahih Muslim 2268 c

Jabir reported Allah's Messenger (may peace be upon him) as saying:

There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle (may peace be upon him) reprimanded him saying: Do not inform about the vain sporting of devil with you during the night.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ لأَعْرَابِيٍّ جَاءَهُ فَقَالَ إِنِّي حَلَمْتُ أَنَّ رَأْسِي قُطِعَ فَأَنَا أَتَّبِعُهُ فَزَجَرَهُ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏ "‏ لاَ تُخْبِرْ بِتَلَعُّبِ الشَّيْطَانِ بِكَ فِي الْمَنَامِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2268c
In-book reference : Book 42, Hadith 29
USC-MSA web (English) reference : Book 29, Hadith 5640
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Sahih Muslim 2286 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The similitude of mine and that of the Apostles (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this. but for one brick, and I am that brick (with which you give the finishing touch to the building).
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلِي وَمَثَلُ الأَنْبِيَاءِ كَمَثَلِ رَجُلٍ بَنَى بُنْيَانًا فَأَحْسَنَهُ وَأَجْمَلَهُ فَجَعَلَ النَّاسُ يُطِيفُونَ بِهِ يَقُولُونَ مَا رَأَيْنَا بُنْيَانًا أَحْسَنَ مِنْ هَذَا إِلاَّ هَذِهِ اللَّبِنَةَ ‏.‏ فَكُنْتُ أَنَا تِلْكَ اللَّبِنَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2286a
In-book reference : Book 43, Hadith 22
USC-MSA web (English) reference : Book 30, Hadith 5673
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Sahih al-Bukhari 3671

Narrated Muhammad bin Al-Hanafiya:

I asked my father (`Ali bin Abi Talib), "Who are the best people after Allah's Apostle ?" He said, "Abu Bakr." I asked, "Who then?" He said, "Then `Umar. " I was afraid he would say "Uthman, so I said, "Then you?" He said, "I am only an ordinary person.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا جَامِعُ بْنُ أَبِي رَاشِدٍ، حَدَّثَنَا أَبُو يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ قُلْتُ لأَبِي أَىُّ النَّاسِ خَيْرٌ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ‏.‏ قُلْتُ ثُمَّ مَنْ قَالَ ثُمَّ عُمَرُ‏.‏ وَخَشِيتُ أَنْ يَقُولَ عُثْمَانُ قُلْتُ ثُمَّ أَنْتَ قَالَ مَا أَنَا إِلاَّ رَجُلٌ مِنَ الْمُسْلِمِينَ‏.‏
Reference : Sahih al-Bukhari 3671
In-book reference : Book 62, Hadith 21
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 20
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Sahih al-Bukhari 4459

Narrated Al-Aswad:

It was mentioned in the presence of `Aisha that the Prophet had appointed `Ali as successor by will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he appointed `Ali as his successor?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا أَزْهَرُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ ذُكِرَ عِنْدَ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى إِلَى عَلِيٍّ، فَقَالَتْ مَنْ قَالَهُ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَإِنِّي لَمُسْنِدَتُهُ إِلَى صَدْرِي، فَدَعَا بِالطَّسْتِ فَانْخَنَثَ فَمَاتَ، فَمَا شَعَرْتُ، فَكَيْفَ أَوْصَى إِلَى عَلِيٍّ
Reference : Sahih al-Bukhari 4459
In-book reference : Book 64, Hadith 475
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 736
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Sunan Abi Dawud 2865
Narrated Abu Hurairah:
A man asked the Messenger of Allah (saws): Messenger of Allah, which sadaqah (charity) is the best ? He replied: (The best sadaqah is) that you give something as sadaqah (charity) when you are healthy, greedy, expect survival and fear poverty, and not that you postpone it until your death. and then you say: For so-and-so is such-and-such, and for so-and-so is such-and-such, while it was already for so-and-so.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ ‏ "‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ حَرِيصٌ تَأْمُلُ الْبَقَاءَ وَتَخْشَى الْفَقْرَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2865
In-book reference : Book 18, Hadith 4
English translation : Book 17, Hadith 2859
Sunan Abi Dawud 4532
Narrated Abu Hurairah:
That Sa'd b. 'Ubadah said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah (saws) said: No. Sa'd : Why not, by Him who has honoured you with truth ? The Prophet (saws) said: Listen to what your chief is saying. The narrator 'Abd al-Wahhab said: (Listen) to what Sa'd is saying.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ ‏"‏ ‏.‏ قَالَ عَبْدُ الْوَهَّابِ ‏"‏ إِلَى مَا يَقُولُ سَعْدٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4532
In-book reference : Book 41, Hadith 39
English translation : Book 40, Hadith 4517
Sunan Abi Dawud 529
Jabir b. ‘Abd Allah reported the Messenger of Allah (may peace be upon him) as saying:
if anyone says when he hears the call to prayer : “O Allah, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasilah and excellency, and raise him up in a praiseworthy position which Thou hast promised, he will be assured of my intercession.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ إِلاَّ حَلَّتْ لَهُ الشَّفَاعَةُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 529
In-book reference : Book 2, Hadith 139
English translation : Book 2, Hadith 529
Sunan Abi Dawud 669
Muhammad b. Muslim b. al-Sa’ib said:
one day I prayed by the side of Anas b. Malik. He said ; Do you know why this stick is placed here ? I said : No, by Allah. He said; The Messenger of Allah (may peace be upon him) used to put his hand upon it and say: Keep straight and straighten your rows.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ السَّائِبِ، صَاحِبِ الْمَقْصُورَةِ قَالَ صَلَّيْتُ إِلَى جَنْبِ أَنَسِ بْنِ مَالِكٍ يَوْمًا فَقَالَ هَلْ تَدْرِي لِمَ صُنِعَ هَذَا الْعُودُ فَقُلْتُ لاَ وَاللَّهِ ‏.‏ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ يَدَهُ عَلَيْهِ فَيَقُولُ ‏ "‏ اسْتَوُوا وَعَدِّلُوا صُفُوفَكُمْ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 669
In-book reference : Book 2, Hadith 279
English translation : Book 2, Hadith 669