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Sahih al-Bukhari 1775, 1776
Narrated Mujahid:
Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Apostle performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ،، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ، وَإِذَا نَاسٌ يُصَلُّونَ فِي الْمَسْجِدِ صَلاَةَ الضُّحَى. قَالَ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ. فَقَالَ بِدْعَةٌ. ثُمَّ قَالَ لَهُ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَرْبَعً إِحْدَاهُنَّ فِي رَجَبٍ، فَكَرِهْنَا أَنْ نَرُدَّ عَلَيْهِ. قَالَ وَسَمِعْنَا اسْتِنَانَ، عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فِي الْحُجْرَةِ، فَقَالَ عُرْوَةُ يَا أُمَّاهُ، يَا أُمَّ الْمُؤْمِنِينَ. أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ. قَالَتْ مَا يَقُولُ قَالَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرَاتٍ إِحْدَاهُنَّ فِي رَجَبٍ. قَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ، مَا اعْتَمَرَ عُمْرَةً إِلاَّ وَهُوَ شَاهِدُهُ، وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ.
| Reference | : Sahih al-Bukhari 1775, 1776 |
| In-book reference | : Book 26, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 4 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1420
It was narrated from 'Abdur-Rahman bin Abi Laila that 'Umar said:
"Jumu'ah prayer is two rak'ahs, and the prayer of Al-Fitr is two rak'ahs, and the prayer of Al-Adha is two rak'ahs, and the prayer when traveling is two rak'ahs, complete and not shortened, on the tongue of Muhammad (SAW)."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ زُبَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ قَالَ عُمَرُ صَلاَةُ الْجُمُعَةِ رَكْعَتَانِ وَصَلاَةُ الْفِطْرِ رَكْعَتَانِ وَصَلاَةُ الأَضْحَى رَكْعَتَانِ وَصَلاَةُ السَّفَرِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ صلى الله عليه وسلم . قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1420 |
| In-book reference | : Book 14, Hadith 57 |
| English translation | : Vol. 2, Book 14, Hadith 1421 |
Sahih al-Bukhari 937
Narrated `Abdullah bin `Umar:
Allah's Apostle used to pray two rak`at before the Zuhr prayer and two rak`at after it. He also used to pray two rak`at after the Maghrib prayer in his house, and two rak`at after the `Isha' prayer. He never prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two rak`at at home.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ، وَبَعْدَهَا رَكْعَتَيْنِ، وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ فِي بَيْتِهِ، وَبَعْدَ الْعِشَاءِ رَكْعَتَيْنِ وَكَانَ لاَ يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّي رَكْعَتَيْنِ.
| Reference | : Sahih al-Bukhari 937 |
| In-book reference | : Book 11, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 59 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 433
Ibn Umar narrated:
"I memorized ten Rak'ah from Allah's Messenger (S) which he would pray in a night and a day: Two Rak'ah before Az-Zuhr, two after it; two Rak'ah after Al-Maghrib and two Rak'ah after the latter Isha." He said: "And Hafsah narrated to me that he (S) would pray two Rak'ah before Al-Fajr."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَفِظْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَشْرَ رَكَعَاتٍ كَانَ يُصَلِّيهَا بِاللَّيْلِ وَالنَّهَارِ رَكْعَتَيْنِ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ الآخِرَةِ . قَالَ وَحَدَّثَتْنِي حَفْصَةُ أَنَّهُ كَانَ يُصَلِّي قَبْلَ الْفَجْرِ رَكْعَتَيْنِ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 433 |
| In-book reference | : Book 2, Hadith 286 |
| English translation | : Vol. 1, Book 2, Hadith 433 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abdullah ibn Qays ibn Makhrama told him that Zayd ibn Khalid al-Juhani said one night that he was going to observe the prayer of the Messenger of Allah, may Allah bless him and grant him peace. He said, "I rested my head on his threshold. The Messenger of Allah, may Allah bless him and grant him peace, got up and prayed two long, long, long rakas. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed an odd raka, making thirteen rakas in all."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، أَخْبَرَهُ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ لأَرْمُقَنَّ اللَّيْلَةَ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَسَّدْتُ عَتَبَتَهُ - أَوْ فُسْطَاطَهُ - فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ أَوْتَرَ فَتِلْكَ ثَلاَثَ عَشْرَةَ رَكْعَةً .
| Sunnah.com reference | : Book 7, Hadith 12 |
| USC-MSA web (English) reference | : Book 7, Hadith 12 |
| Arabic reference | : Book 7, Hadith 266 |
Sahih Muslim 60 b
It is reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be upon him) said:
Any person who called his brother: "O unbeliever" (has in fact done an act by which this unbelief) would return to one of them. If it were so, as he asserted (then the unbelief of man was confirmed but if it was not true), then it returned to him (to the man who labeled it on his brother Muslim).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا امْرِئٍ قَالَ لأَخِيهِ يَا كَافِرُ . فَقَدْ بَاءَ بِهَا أَحَدُهُمَا إِنْ كَانَ كَمَا قَالَ وَإِلاَّ رَجَعَتْ عَلَيْهِ " .
| Reference | : Sahih Muslim 60b |
| In-book reference | : Book 1, Hadith 122 |
| USC-MSA web (English) reference | : Book 1, Hadith 117 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2513
He reported God’s messenger as saying, “A man must not be alone with a woman, and a woman must travel only when accompanied by a man who is within the prohibited degrees.” A man said, “I have been enrolled for such and such an expedition, and my wife intends to go out to perform the pilgrimage.” He therefore told him to go and perform the pilgrimage along with his wife.
Bukhari and Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ وَلَا تُسَافِرَنَّ امْرَأَةٌ إِلَّا وَمَعَهَا مَحْرَمٌ» . فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَخَرَجَتِ امْرَأَتِي حَاجَّةً قَالَ: «اذهبْ فاحجُجْ مَعَ امرأتِكَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2513 |
| In-book reference | : Book 10, Hadith 8 |
Mishkat al-Masabih 2561
Nafi' said that it was Ibn ‘Umar’s habit not to come to Mecca without spending the night at Dhu Tuwa (A place near Mecca), after which he would bathe and pray, then enter Mecca in the daytime. When he left it he went by Way of Dhu Tuwa where he would stay overnight till the morning. He used to say that the Prophet was accustomed to do that.
Bukhari and Muslim.
عَنْ نَافِعٍ قَالَ: إِنَّ ابْنَ عُمَرَ كَانَ لَا يَقْدَمُ مَكَّةَ إِلَّا بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ وَيُصَلِّيَ فَيَدْخُلَ مَكَّةَ نَهَارًا وَإِذَا نَفَرَ مِنْهَا مَرَّ بِذِي طُوًى وَبَاتَ بِهَا حَتَّى يُصْبِحَ وَيَذْكُرُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2561 |
| In-book reference | : Book 10, Hadith 55 |
Mishkat al-Masabih 2593
Jabir reported God’s messenger as saying, “I have sacrificed here, but the whole of Mina is a place of sacrifice, so sacrifice where you are staying. I have stood here, but all ‘Arafa is a place for standing. I have stood here, but all Jam' (A name for al-Muzdalifa, but it is also said to include the whole area between Mina and Arafa) is a place for standing."
Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نحرتُ هَهُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ. وَوَقَفْتُ هَهُنَا وعرفةُ كلُّها موقفٌ. ووقفتُ هَهُنَا وجَمْعٌ كلُّها موقفٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2593 |
| In-book reference | : Book 10, Hadith 86 |
Mishkat al-Masabih 2734
‘A'isha said:
When God’s messenger came to Medina Abu Bakr and Bilal were prostrated with fever and when I went to God’s messenger and told him he said, "O God, make Medina as dear to us as Mecca, or more so, make it healthy, bless us in its sa' and its mudd, and transfer its fever and put it in al-Juhfa."
Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلَالٌ فَجِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَقَالَ: «اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صاعها ومدها وانقل حماها فاجعلها بِالْجُحْفَةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2734 |
| In-book reference | : Book 10, Hadith 223 |
Mishkat al-Masabih 774
Nafi’ said on the authority of Ibn ‘Umar that the Prophet used to make his riding-beast kneel between him and the qibla and pray facing it.
(Bukhari and Muslim.) Bukhari added that Nafi' asked Ibn ‘Umar, saying, “Tell me what happened when the camels moved away,” to which he replied, “He used to take the saddle, put it straight, and pray facing the back of it.”
وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَرِّضُ رَاحِلَتَهُ فَيصَلي إِلَيْهَا. وَزَادَ الْبُخَارِيُّ قُلْتُ: أَفَرَأَيْتَ إِذَا هَبَّتِ الرِّكَابُ. قَالَ: كَانَ يَأْخُذُ الرَّحْلَ فَيُعَدِّلُهُ فَيُصَلِّي إِلَى آخرته
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 774 |
| In-book reference | : Book 4, Hadith 202 |
Mishkat al-Masabih 795
Malik b. al-Huwairith said that when God’s Messenger said the takbir he raised his hands and placed them opposite his ears, and when he raised his head after bowing and said, “God listens to him who praises Him,” he did the same. A version has, “and placed them opposite the tops of his ears.”
(Bukhari and Muslim.)
وَعَن مَالك بن الْحُوَيْرِث قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا أُذُنَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَعَلَ مِثْلَ ذَلِك. وَفِي رِوَايَة: حَتَّى يُحَاذِي بهما فروع أُذُنَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 795 |
| In-book reference | : Book 4, Hadith 223 |
Mishkat al-Masabih 942
Abu Bakr as-Siddiq said that he asked God’s Messenger to teach him a supplication to use in his prayer, and he told him to say, “O God, I have greatly wronged myself, and Thou alone canst forgive sins, so grant me forgiveness from Thee and show mercy to me. Thou art the forgiving and the merciful One.”
(Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ: «قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عنْدك وارحمني إِنَّك أَنْت الغفور الرَّحِيم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 942 |
| In-book reference | : Book 4, Hadith 365 |
Mishkat al-Masabih 962
Al-Mughira b. Shu'ba stated that the Prophet used to say after every prescribed prayer, “There is no god but God alone, who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. O God, no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee.”
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْك الْجد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 962 |
| In-book reference | : Book 4, Hadith 385 |
Mishkat al-Masabih 966
Ka'b b. ‘Ujra reported God’s Messenger as saying, “There are certain ejaculations the repeaters (or, performers)* of which after every prescribed prayer will never be caused disappointment:
‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times.”
* The transmitter gives this alternative, thus showing that he is not sure which word was used.
Muslim transmitted it.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مُعَقِّبَاتٌ لَا يَخِيبُ قَائِلُهُنَّ أَوْ فَاعِلُهُنَّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَة: ثَلَاث وَثَلَاثُونَ تَسْبِيحَة ثَلَاث وَثَلَاثُونَ تَحْمِيدَةً وَأَرْبَعٌ وَثَلَاثُونَ تَكْبِيرَةً ". رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 966 |
| In-book reference | : Book 4, Hadith 389 |
Mishkat al-Masabih 1056
He reported God’s Messenger as saying, “When one of you is served with his supper and the time for prayer comes, he should first have his supper and not hasten till he has finished it.” When Ibn ‘Umar’s food was served and the time for prayer came, he did not go to the prayer till he finished it; and he could hear the imam’s recitation.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاة فابدؤوا بِالْعَشَاءِ وَلَا يَعْجَلْ حَتَّى يَفْرُغَ مِنْهُ» وَكَانَ ابْنُ عُمَرَ يُوضَعُ لَهُ الطَّعَامُ وَتُقَامُ الصَّلَاةُ فَلَا يَأْتِيهَا حَتَّى يَفْرُغُ مِنْهُ وَإِنَّهُ لِيَسْمَعَ قِرَاءَةَ الْإِمَامِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1056 |
| In-book reference | : Book 4, Hadith 474 |
Mishkat al-Masabih 1312
Zaid b. Arqam, on seeing some people praying in the forenoon, said:
They well know that prayer at another time than this is more excellent. God’s Messenger said, “The prayer of those who are penitent is observed when the young weaned camels feel the heat of the sun.”*
* Young camels are said to feel the sand too hot when a quarter of the day has passed.
Muslim transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ أَنَّهُ رَأَى قَوْمًا يُصَلُّونَ مِنَ الضُّحَى فَقَالَ: لَقَدْ عَلِمُوا أَنَّ الصَّلَاةَ فِي غَيْرِ هَذِهِ السَّاعَةِ أَفْضَلُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الْأَوَّابِينَ حِينَ تَرْمَضُ الْفِصَالُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1312 |
| In-book reference | : Book 4, Hadith 722 |
Mishkat al-Masabih 1416
Ka'b b. ‘Ujra said he entered the mosque when ‘Abd ar-Rahman b. Umm al-Hakam was sitting while he preached, and said:
Look at this scoundrel who is sitting while he preaches, though God most high has said, “But when they see merchandise or diversion they disperse to it and leave you standing” (Al-Qur’an; 62:11).
Muslim transmitted it.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ: أَنَّهُ دَخَلَ الْمَسْجِدَ وَعَبْدُ الرَّحْمَنِ بْنُ أُمِّ الْحَكَمِ يَخْطُبُ قَاعِدًا فَقَالَ: انْظُرُوا إِلَى هَذَا الْخَبِيثِ يَخْطُبُ قَاعِدًا وَقد قَالَ الله تَعَالَى: (وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوك قَائِما)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1416 |
| In-book reference | : Book 4, Hadith 817 |
Mishkat al-Masabih 1775
Abu Dharr reported the Prophet as saying,
“If any man has camels, cattle, or sheep on which he does not pay what is due, they will be produced as large and fat as can be on the day of resurrection and will trample him with their hoofs and gore him with their horns. As often as the last of them pass him the first of them will be brought back to him until judgment is pronounced among mankind.”
(Bukhari and Muslim.)
عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ رَجُلٍ يَكُونُ لَهُ إِبِلٌ أَوْ بَقَرٌ أَوْ غَنَمٌ لَا يُؤَدِّي حَقَّهَا إِلَّا أَتَى بِهَا يَوْمَ الْقِيَامَةِ أعظم مَا يكون وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطِحُهُ بِقُرُونِهَا كُلَّمَا جَازَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يُقْضَى بَيْنَ النَّاس»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1775 |
| In-book reference | : Book 6, Hadith 4 |
Mishkat al-Masabih 4383
Ibn ‘Umar said the Prophet took a signet-ring of gold. A version:
says he put it on his right hand, then threw it away and took one of silver on which he engraved, “Muhammad God’s messenger,” saying, “No one must engrave anything in the manner of this signet-ring of mine.” When he wore it he put the stone next the palm of his hand.
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: اتَّخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا مِنْ ذَهَبٍ وَفِي رِوَايَةٍ: وَجَعَلَهُ فِي يَدِهِ الْيُمْنَى ثُمَّ أَلْقَاهُ ثُمَّ اتَّخَذَ خَاتَمًا مِنْ الْوَرق نُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللَّهِ وَقَالَ: «لَا يَنْقُشَنَّ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا» . وَكَانَ إِذَا لَبِسَهُ جَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفه
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4383 |
| In-book reference | : Book 22, Hadith 74 |
Mishkat al-Masabih 4245
'Uqba b. 'Amir told that he said to the Prophet, "You send us out and we come to people who do not give us hospitality, so what is your opinion?" He replied, "If you come to people who order for you what is fitting for a guest accept it; but if they do not, take from them what is fitting for them to give to a guest."
(Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّك تبعثنا فتنزل بِقَوْمٍ لَا يُقْرُونَنَا فَمَا تَرَى؟ فَقَالَ لَنَا: «إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا فَانْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حق الضَّيْف الَّذِي يَنْبَغِي لَهُم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4245 |
| In-book reference | : Book 21, Hadith 82 |
Mishkat al-Masabih 4529
Jabir told that God’s messenger prohibited spells, and the family of ‘Amr b. Hazm came and said, “Messenger of God, we had a spell proved efficacious which we applied for scorpion bite, but you have prohibited spells.” They submitted it to him and he said, “I see no harm in it. If any of you is able to benefit his brother, let him do so.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّقَى فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ فَقَالُوا: يَا رَسُولَ اللَّهِ إِنَّهُ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ وَأَنْتَ نَهَيْتَ عَنِ الرُّقَى فَعَرَضُوهَا عَلَيْهِ فَقَالَ: «مَا أَرَى بِهَا بَأْسًا مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4529 |
| In-book reference | : Book 23, Hadith 16 |
Mishkat al-Masabih 5506
He reported God's messenger as saying, "I swear by God that the son of Mary will descend as a just judge, and will break crosses, kill swine, abolish the jizya, and leave the young she-camels so that collectors of zakat will not be employed for them. Spite, mutual hatred, and jealousy of one another will certainly depart, and when he summons people to accept wealth not one will do so."
Muslim transmitted it.
وَعنهُ قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ لَيَنْزِلَنَّ ابْنُ مَرْيَمَ حَكَمًا عَادِلًا فَلَيَكْسِرَنَّ الصَّلِيبَ وَلَيَقْتُلَنَّ الْخِنْزِيرَ وَلَيَضَعَنَّ الْجِزْيَةَ وَلَيَتْرُكَنَّ الْقِلَاصَ فَلَا يسْعَى عَلَيْهَا ولتذهبن الشحناء وَالتَّحَاسُدُ وَلَيَدْعُوَنَّ إِلَى الْمَالِ فَلَا يَقْبَلُهُ أَحَدٌ» . رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَةٍ لَهُمَا قَالَ: «كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَإِمَامُكُمْ مِنْكُم»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5506 |
| In-book reference | : Book 27, Hadith 127 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5627
Abu Huraira reported God's messenger as saying, "The lowest place of any of you in paradise will be that God will tell him to express his wish, and he will wish and wish. He will then ask him if he has expressed his wish and when he replies that he has, He will tell him that he will have what he has wished and an equal amount along with it."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ أَدْنَى مَقْعَدِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَنْ يَقُولَ لَهُ: تَمَنَّ فَيَتَمَنَّى وَيَتَمَنَّى فَيَقُولُ لَهُ: هَلْ تَمَنَّيْتَ؟ فَيَقُولُ نَعَمْ فَيَقُولُ لَهُ: فَإِنَّ لَكَ مَا تَمَنَّيْتَ ومثلَه معَه ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5627 |
| In-book reference | : Book 28, Hadith 99 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5702
Anas reported God's messenger as saying, "When God fashioned Adam in paradise, He left him as long as God wished to leave him; then Iblis began to visit him and consider what kind of being he was, and when he saw that he had a hollow space within he recognised that he had been created as a being not possessed of self-control."
Muslim transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَمَّا صَوَّرَ اللَّهُ آدَمَ فِي الْجَنَّةِ تَرَكَهُ مَا شَاءَ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ يَنْظُرُ مَا هُوَ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ أَنَّهُ خُلِقَ خَلْقًا لَا يتمالَكُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5702 |
| In-book reference | : Book 28, Hadith 173 |
Mishkat al-Masabih 5941
Jabir told that a man came to God's messenger asking him for food and he gave him half a camel-load of barley. The man, his wife and their guest kept on eating of it till he measured it, and then it came to an end. He went to the Prophet who said to him, "If you had not measured it you would have eaten of it and it would have remained for you."
Muslim transmitted it.
وَعَن جابرٍ أنَّ رسولَ الله جَاءَهُ رَجُلٌ يَسْتَطْعِمُهُ فَأَطْعَمَهُ شَطْرَ وَسَقِ شَعِيرٍ فَمَا زَالَ الرَّجُلُ يَأْكُلُ مِنْهُ وَامْرَأَتُهُ وَضَيْفُهُمَا حَتَّى كَالَهُ فَفَنِيَ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَوْ لَمْ تَكِلْهُ لَأَكَلْتُمْ مِنْهُ ولقام لكم» رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5941 |
| In-book reference | : Book 29, Hadith 197 |
Al-Adab Al-Mufrad 250
Jarir said, "Since the time I became Muslim, the Messenger of Allah,
may Allah bless him and grant him peace, never saw me without smiling at
me." The Messenger of Allah, may Allah bless him and grant him peace, said,
"A man from the best of Dhu Yaman will enter by this door whose face has
been touched by an angel." Then Jarir came in.
حَدَّثَنِا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ: سَمِعْتُ جَرِيرًا يَقُولُ: مَا رَآنِي رَسُولُ اللهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ إِلاَّ تَبَسَّمَ فِي وَجْهِي، وَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: يَدْخُلُ مِنْ هَذَا الْبَابِ رَجُلٌ مِنْ خَيْرِ ذِي يَمَنٍ، عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ، فَدَخَلَ جَرِيرٌ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 250 |
| In-book reference | : Book 12, Hadith 13 |
| English translation | : Book 12, Hadith 250 |
Al-Adab Al-Mufrad 446
Zayd ibn Aslam reported from his father that 'Umar used to say
on the minbar, "O people! Improve your homes but be careful about these
house snakes [which are a form of jinn] before they make you afraid. Those
among them which are Muslim will not be clear to you and, by Allah, we
have not made peace with them since the time when we treated them as an
enemy."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا اللَّيْثُ، قَالَ: حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ قَالَ: كَانَ عُمَرُ يَقُولُ عَلَى الْمِنْبَرِ: يَا أَيُّهَا النَّاسُ، أَصْلِحُوا عَلَيْكُمْ مَثَاوِيكُمْ، وَأَخِيفُوا هَذِهِ الْجِنَّانَ قَبْلَ أَنْ تُخِيفَكُمْ، فَإِنَّهُ لَنْ يَبْدُوَ لَكُمْ مُسْلِمُوهَا، وَإِنَّا وَاللَّهِ مَا سَالَمْنَاهُنَّ مُنْذُ عَادَيْنَاهُنَّ.
| حسن الإسناد ، والجملة الأخيرة منه صحت مرفوعة (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 446 |
| In-book reference | : Book 25, Hadith 5 |
| English translation | : Book 25, Hadith 446 |
Al-Adab Al-Mufrad 493
'Abdu'r-Rahman ibn Sa'id reported that his father said, "I waswith Salman when he visited a sick person in Kinda. When he went in, he
said, 'Good news! Allah makes the illness of the believer an expiation for him and a restoration, whereas the illness of the corrupt person is like a camel whose people hobble it and the let it go. It does not know
why it was hobbled or released.'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ، عَنْ أَبِيهِ قَالَ: كُنْتُ مَعَ سَلْمَانَ، وَعَادَ مَرِيضًا فِي كِنْدَةَ، فَلَمَّا دَخَلَ عَلَيْهِ قَالَ: أَبْشِرْ، فَإِنَّ مَرَضَ الْمُؤْمِنِ يَجْعَلُهُ اللَّهُ لَهُ كَفَّارَةً وَمُسْتَعْتَبًا، وَإِنَّ مَرَضَ الْفَاجِرِ كَالْبَعِيرِ عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ، فَلاَ يَدْرِي لِمَ عُقِلَ وَلِمَ أُرْسِلَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 493 |
| In-book reference | : Book 29, Hadith 3 |
| English translation | : Book 29, Hadith 493 |
Al-Adab Al-Mufrad 516
Jabir said, "The Prophet, may Allah bless him and grant him peace,
visited Umm as-Sa'ib while she was sighing. He asked, 'What is wrong with
you?' 'The fever,' she replied, "May Allah debase it!' The Prophet, may
Allah bless him and grant him peace, said, 'Gently! Do not curse it. It
removes the errors of the believer as the bellows remove the dross of iron.'"
حَدَّثَنَا أَحْمَدُ بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا شَبَابَةُ قَالَ: حَدَّثَنِي الْمُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ السَّائِبِ، وَهِيَ تُزَفْزِفُ، فَقَالَ: مَا لَكِ؟ قَالَتِ: الْحُمَّى أَخْزَاهَا اللَّهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: مَهْ، لاَ تَسُبِّيهَا، فَإِنَّهَا تُذْهِبُ خَطَايَا الْمُؤْمِنِ، كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 516 |
| In-book reference | : Book 29, Hadith 26 |
| English translation | : Book 29, Hadith 516 |
Al-Adab Al-Mufrad 869
Ash-Sharid said, "The Prophet, may Allah bless him and grant him
peace, asked me to recite the poetry of Umayya ibn Abi's-Salt and I recited
it. The Messenger of Allah, may Allah bless him and grant him peace, began
to say, 'Go on, go on!' until I had recited a hundred lines.' The Prophet
said, 'If only he had become Muslim.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى قَالَ: سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ، عَنِ الشَّرِيدِ قَالَ: اسْتَنْشَدَنِي النَّبِيُّ صلى الله عليه وسلم شِعْرَ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ، وَأَنْشَدْتُهُ، فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ: هِيهِ، هِيهِ حَتَّى أَنْشَدْتُهُ مِئَةَ قَافِيَةٍ، فَقَالَ: إِنْ كَادَ لَيُسْلِمُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 869 |
| In-book reference | : Book 36, Hadith 14 |
| English translation | : Book 36, Hadith 869 |
Al-Adab Al-Mufrad 501
Anas bin Maalik has reported that the Prophet (saws) said, "When Allah involves a Muslim in bodily [pain then he is credited with a reward for those deeds which he was used to do when he was healthy as long as he is ill. Thus, if Allah gives him healing, He washes him (clean of sins). But, if he causes him to die then he forgives him.
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، قَالَ: حَدَّثَنَا سِنَانٌ أَبُو رَبِيعَةَ، قَالَ: حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُسْلِمٍ ابْتَلاَهُ اللَّهُ فِي جَسَدِهِ إِلاَّ كُتِبَ لَهُ مَا كَانَ يَعْمَلُ فِي صِحَّتِهِ، مَا كَانَ مَرِيضًا، فَإِنْ عَافَاهُ، أُرَاهُ قَالَ: عَسَلَهُ، وَإِنْ قَبَضَهُ غَفَرَ لَهُ.
حدثنا موسى قال: حدثنا حماد بن سلمة، عن ينام عن أني، عن النبي ﷺ مثله وزاد (قال: فإن شفاه عسله).
| حسن صحيح, حسن صحيح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 501 |
| In-book reference | : Book 29, Hadith 11 |
| English translation | : Book 29, Hadith 501 |
Al-Adab Al-Mufrad 736
It is reported by Qays that Amr bin al-Aas (ra) was going somewhere with his friends. They saw a dead mule whose belly had swollen up. Amr (ra)said," By Allah, it is better for one to eat to his full from this (dead mule) than to eat the flesh of a Muslim" (He meant to say that to backbite anyone is worse than eating the meat of a dead animal).
حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ قَالَ: كَانَ عَمْرُو بْنُ الْعَاصِ يَسِيرُ مَعَ نَفَرٍ مِنْ أَصْحَابِهِ، فَمَرَّ عَلَى بَغْلٍ مَيِّتٍ قَدِ انْتَفَخَ، فَقَالَ: وَاللَّهِ، لَأَنْ يَأْكُلَ أَحَدُكُمْ هَذَا حَتَّى يَمْلَأَ بَطْنَهُ، خَيْرٌ مِنْ أَنْ يَأْكُلَ لَحْمَ مُسْلِمٍ.
| صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 736 |
| In-book reference | : Book 31, Hadith 133 |
| English translation | : Book 31, Hadith 736 |
Bulugh al-Maram 121
Narrated Umm Salamah (RAA):
I said, "O Messenger of Allah, I am a woman who keeps her hair closely plaited. Do I have to undo them for Ghusl after sexual intercourse?" In another narration, "and after the end of menses?" He replied (saws), "No, is it enough for you to throw three handfuls of water over your head."
Related by Muslim.
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { قُلْتُ: يَا رَسُولَ اَللَّهِ إِنِّي اِمْرَأَةٌ أَشُدُّ شَعْرَ رَأْسِي, أَفَأَنْقُضُهُ لِغُسْلِ اَلْجَنَابَةِ? وَفِي رِوَايَةٍ: وَالْحَيْضَةِ? فَقَالَ:
"لَا, إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلَاثَ حَثَيَاتٍ" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 121 |
| In-book reference | : Book 1, Hadith 148 |
| English translation | : Book 1, Hadith 131 |
Bulugh al-Maram 141
Narrated `A'ishah (RAA):
Umm Habiba bint Jahsh complained to Allah's Messenger (Peace be upon him) about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer).
[Reported by Muslim.]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ شَكَتْ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -اَلدَّمَ, فَقَالَ:
"اُمْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ, ثُمَّ اِغْتَسِلِي" فَكَانَتْ تَغْتَسِلُ كُلَّ صَلَاةٍ } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 141 |
| In-book reference | : Book 1, Hadith 170 |
| English translation | : Book 1, Hadith 152 |
Narrated 'Ubadah bin as-Samit (RA):
Allah's Messenger (SAW) said, "Gold is to be paid for with gold, silver with silver, wheat with wheat, barley with barley, dates with dates, and salt with salt, same quantity for same quantity and equal for equal, hand to hand (i.e. payment being made on the spot). If these classes differ, sell as you wish as long as payment is made on the spot."
[Reported by Muslim].
وَعَنْ عُبَادَةَ بْنِ اَلصَّامِتِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلذَّهَبُ بِالذَّهَبِ, وَالْفِضَّةُ بِالْفِضَّةِ, وَالْبُرُّ بِالْبُرِّ, وَالشَّعِيرُ بِالشَّعِيرِ, وَالتَّمْرُ بِالتَّمْرِ, وَالْمِلْحُ بِالْمِلْحِ, مِثْلًا بِمِثْلٍ, سَوَاءً بِسَوَاءٍ, يَدًا بِيَدٍ, فَإِذَا اِخْتَلَفَتْ هَذِهِ اَلْأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 66 |
| English translation | : Book 7, Hadith 836 |
| Arabic reference | : Book 7, Hadith 833 |
Narrated Jabir bin Samurah (RA):
The Prophet (SAW) used to deliver the Khutbah (religious talk, sermon) while standing. He (SAW) would then sit down and then stand up and deliver the Khutbah in a standing posture. So, whoever informs you that he [the Prophet (SAW)] delivered the Khutbah (religious talk, sermon) while sitting has definitely told a lie.
[Reported by Muslim].
وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ عَنْهُمَا, { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَخْطُبُ قَائِمًا, ثُمَّ يَجْلِسُ, ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا, فَمَنْ أَنْبَأَك َ 1 أَنَّهُ كَانَ يَخْطُبُ جَالِسًا, فَقَدْ كَذَبَ } أَخْرَجَهُ مُسْلِم ٌ 2 .
| Sunnah.com reference | : Book 2, Hadith 367 |
| English translation | : Book 2, Hadith 447 |
| Arabic reference | : Book 2, Hadith 450 |
Hisn al-Muslim 10
[Bismillāhi]
Allāhumma 'innī 'a`ūdhu bika minal-khubthi walkhabā'ith.
[In the Name of Allah].
O Allah, I seek protection in You from evil and the evil ones
(or, from the evil male and female Jinn).
Reference:
Al-Bukhari 1/45, Muslim 1/283. The addition of Bismillah at its beginning
was reported by Said bin Mansur. See Fathul-Bari 1/244
(بِسْمِ الله)
اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث
| Reference | : Hisn al-Muslim 10 |
Hadith 3, 40 Hadith an-Nawawi
On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:
I heard the Messenger of Allah (saws) say, "Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan."
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: " بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].
| Reference | : Hadith 3, 40 Hadith an-Nawawi |
Mishkat al-Masabih 211
Ibn Mas'ud reported God’s messenger as saying, “No life is taken
unjustly without a portion of its blood being laid at the door of Adam’s
first son, because he was the first to introduce murder.” (Bukhari and
Muslim). We shall mention the tradition from Mu'awiya, “A section of
my people will continue .. .”* in the chapter on the reward of this
people, if God will.
*Book XXV, Chap. xli. The wording is slightly different.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا لِأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ» . وَسَنَذْكُرُ حَدِيثَ مُعَاوِيَةَ: «لَا يَزَالُ مِنْ أُمَّتِي» فِي بَابِ ثَوَابِ هَذِهِ الْأُمَّةِ إِنْ شَاءَ الله تَعَالَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 211 |
| In-book reference | : Book 2, Hadith 14 |
Mishkat al-Masabih 127
‘Abdallah b. ‘Umar reported God’s messenger as saying, “When one of you dies, his abode among the inhabitants of paradise will be shown him morning and evening if he is to be one of them; but if he is to be one of the inhabitants of hell, his abode among them will be shown him. He will be told that this is his abode to which God will finally raise him on the day of resurrection.”
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثك الله يَوْم الْقِيَامَة»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 127 |
| In-book reference | : Book 1, Hadith 120 |
Mishkat al-Masabih 363, 364
‘Umar said:
The Prophet saw me standing and passing water and said, "‘Umar, do not pass water standing." So I never did it again.
Tirmidhi and Ibn Majah transmitted it. The shaikh and imam Muhyi as-Sunna has given a sound tradition from Hudhaifa who said that the Prophet came to a midden and passed water standing. (Bukhari and Muslim.) It is said that that had a valid reason.
وَعَن عمر قَالَ: رَآنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبُولُ قَائِمًا فَقَالَ: «يَا عُمَرُ لَا تَبُلْ قَائِمًا» فَمَا بُلْتُ قَائِمًا بَعْدُ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
قَالَ الشَّيْخُ الْإِمَامُ مُحْيِي السّنة : قد صَحَّ:
عَنْ حُذَيْفَةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سباطة قوم فَبَال قَائِما. . قيل: كَانَ ذَلِك لعذر
| Reference | : Mishkat al-Masabih 363, 364 |
| In-book reference | : Book 3, Hadith 75 |
Mishkat al-Masabih 493
Asma’ daughter of Abu Bakr said that a woman asked God's messenger to tell her what one should do when blood from her menses dropped on her garment. He replied, “When blood from her menses drops on the garment of any of you, she should rub it with her fingers and sprinkle water on it, then she may pray in it.”
(Bukhari and Muslim.)
وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصّديق أَنَّهَا قَالَتْ: سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إحدانا إِذا أصَاب ثوبها الدَّم من الْحَيْضَة كَيْفَ تَصَنُّعُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذا أصَاب ثوب إحداكن الدَّم مِنَ الْحَيْضَةِ فَلْتَقْرُصْهُ ثُمَّ لِتَنْضَحْهُ بِمَاءٍ ثُمَّ لتصلي فِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 493 |
| In-book reference | : Book 3, Hadith 194 |
Mishkat al-Masabih 557
‘A'isha told of Fatima daughter of Abu Hubaish coming to the Prophet and saying, “I am a woman whose blood keeps flowing, and I am never purified; Shall I therefore abandon prayer?” He replied, “No that is only a vein and is not menstruation; so when your menstrua
tion comes on abandon prayer, and when it ends wash the blood from yourself and then pray.”
(Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أطهر أفأدع الصَّلَاة فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَ بِحَيْضٍ فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْك الدَّم ثمَّ صلي»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 557 |
| In-book reference | : Book 3, Hadith 253 |
Mishkat al-Masabih 1726
Abu Burda said that Abu Musa al-Ash'ari fainted and his wife Umm ‘Abdallah began to shout with a piercing cry. He then came round, and asking her if she was quite ignorant, he told her that God’s messenger had said, "I have no connection with one who shaves, shouts and tears his clothing."
(Bukharl and Muslim, the wording being Muslim's.)
وَعَن أبي بردة قَالَ: أُغمي على أبي مُوسَى فَأَقْبَلَتِ امْرَأَتُهُ أُمُّ عَبْدِ اللَّهِ تَصِيحُ بِرَنَّةٍ ثُمَّ أَفَاقَ فَقَالَ: أَلَمْ تَعْلَمِي؟ وَكَانَ يُحَدِّثُهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَصَلَقَ وَخَرَقَ» . وَلَفظه لمُسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1726 |
| In-book reference | : Book 5, Hadith 198 |
Mishkat al-Masabih 2848
He reported God’s Messenger as saying, “Do not go out to meet what is being brought [to market for sale]. If anyone does so and buys some of it, when its owner comes to the market he has the choice [of cancelling the deal].*
* He may find he could have a higher price in the market, and so he has the right to cancel the deal.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَلَقَّوُا الْجَلَبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بالخَيارِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2848 |
| In-book reference | : Book 11, Hadith 86 |
Mishkat al-Masabih 2900
Abu Sa'id said that in the time of the Prophet a man suffered loss affecting fruits he had bought and owed a large debt, so God’s messenger told the people to give him sadaqa and they did so, but as that was not enough to pay the debt in full God’s Messenger said to his creditors, “Take what you can find, but that is all you may have.”
Muslim transmitted it.
وَعَن أبي سعيد قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ» فَتَصَّدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِك وَفَاء دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِغُرَمَائِهِ «خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2900 |
| In-book reference | : Book 11, Hadith 137 |
Mishkat al-Masabih 2911
Abu Qatada told of a man saying, “Tell me, Messenger of God, if I am killed in God’s path showing endurance, seeking my reward from God, advancing and not retreating, will God efface my sins?” He replied, “Yes,” but when the man turned away he called him and said, “Yes, with the exception of a debt. Thus Gabriel said.”
Muslim transmitted it.
وَعَن أبي قَتَادَة قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقبلا غير مُدبر يكفر اللَّهُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» . فَلَمَّا أَدْبَرَ نَادَاهُ فَقَالَ: «نَعَمْ إِلَّا الدَّيْنَ كَذَلِكَ قَالَ جِبْرِيلُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2911 |
| In-book reference | : Book 11, Hadith 148 |
Mishkat al-Masabih 2972
‘ Abdallah b. Umar said that God’s Messenger handed over to the Jews of Khaibar the palm-trees and the land of Khaibar on condition that they should employ what belonged to them in working on them and that he should have half the produce.
Muslim transmitted it.
In Bukhari's version, it says that God’s Messenger gave Khaibar to the Jews to work and cultivate, in return for which they would get half of what it produced.
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَطْرُ ثَمَرِهَا. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةِ الْبُخَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا ويزرعوها وَلَهُم شطر مَا يخرج مِنْهَا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2972 |
| In-book reference | : Book 11, Hadith 206 |
Mishkat al-Masabih 3082
Abu Huraira reported God’s Messenger as saying, “A woman may be married for four reasons, for her property, her rank, her beauty and her religion; so get the one who is religious and prosper.”*
(Bukhari and Muslim.)
* Taribat yadaka literally, "may your hands cleave to the dust". It is explained as being used to encourage one to action, and so it has been translated above by "prosper.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" تُنْكَحُ الْمَرْأَةُ لِأَرْبَعٍ: لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا فَاظْفَرْ بِذَات الدّين تربت يداك "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3082 |
| In-book reference | : Book 13, Hadith 3 |
Mishkat al-Masabih 3121
Umm Salama told that once when the Prophet was with her there was in the house a hermaphrodite who said to Abdallah b. Abu Umayya, Umm Salama's brother, “If God conquers at-Ta'if for you tomorrow, I shall lead you to the daughter of Ghailan who has four folds of fat in front and eight behind.” Thereupon the Prophet said, “Do not let these people visit you.”
(Bukhari and Muslim.)
عَنْ أُمِّ سَلَمَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ فَقَالَ: لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ أَخِي أُمِّ سَلَمَةَ: يَا عَبْدَ اللَّهِ إِنْ فَتَحَ اللَّهُ لَكُمْ غَدًا الطَّائِفَ فَإِنِّي أَدُلُّكَ عَلَى ابْنَةِ غَيْلَانَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يدخلن هَؤُلَاءِ عَلَيْكُم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3121 |
| In-book reference | : Book 13, Hadith 42 |
Mishkat al-Masabih 3168
She said that the Prophet visited her when a man was with her and he seemed to disapprove of that. She told him that he was her brother and he replied, “Consider* who your brothers are, for fosterage is that consequent on hunger” (Fosterage applies only to infants and not to children who are able to take solid food).
* The verb is in the plural, indicating that this is a general instruction and not simply a reply to A’isha.
(Bukhari and Muslim.)
وَعَنْهَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ فَكَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَت: إِنَّه أخي فَقَالَ: «انظرن من إخوانكن؟ فَإِنَّمَا الرضَاعَة من المجاعة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3168 |
| In-book reference | : Book 13, Hadith 86 |
Mishkat al-Masabih 3327
Jabir said:
My maternal aunt was divorced by three utterances of the divorce and wanted to cut down fruit from her palm-trees, but a man forbade her to go out, so she went to the Prophet and he said, “Certainly, cut down fruit from your palm-trees, for perhaps you may give sadaqa or do an act of kindness.”
Muslim transmitted it.
وَعَن جابرٍ قَالَ: طُلِّقَتْ خَالَتِي ثَلَاثًا فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «بَلَى فَجُدِّي نَخْلَكِ فَإِنَّهُ عَسَى أَنْ تَصَّدَّقِي أَوْ تَفْعَلِي مَعْرُوفا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3327 |
| In-book reference | : Book 13, Hadith 241 |
Mishkat al-Masabih 3558
‘Ubada b. as-Samit reported the Prophet as saying, “Receive my teaching, receive my teaching God has appointed a way for those women (Cf. Al-Qur'an, 4:15). When the parties are unmarried they shall receive a hundred lashes and be banished for a year when they commit fornication and when they have been married they shall receive a hundred lashes and be stoned to death.”
Muslim transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلًا: الْبِكْرُ بالبكر جلد مائَة ووتغريب عَام وَالثَّيِّب بِالثَّيِّبِ جلد مائَة وَالرَّجم "
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3558 |
| In-book reference | : Book 17, Hadith 4 |
Mishkat al-Masabih 2457
Abu Huraira reported God’s messenger as saying, “Seek refuge in God from severe calamity, being overtaken by misery, (1) evil destiny, and the triumphant mockery of enemies.”
1. darak ash-shaqa. It might be translated “the depth of misery.” Cf. Qur’an, iv, 145 where the accepted reading is dark, although the word has also been read darak.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «تَعَوَّذُوا بِاللَّهِ مِنْ جَهْدِ الْبَلَاءِ وَدَرَكِ الشَّقَاءِ وَسُوءِ القضاءِ وشَماتة الْأَعْدَاء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2457 |
| In-book reference | : Book 9, Hadith 226 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4919
Narrated Abu Sa`id:
I heard the Prophet saying, "Our Lord Allah will lay bare His Shin, and then all the Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).
حَدَّثَنَا آدَمُ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يَكْشِفُ رَبُّنَا عَنْ سَاقِهِ فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَمُؤْمِنَةٍ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ فِي الدُّنْيَا رِئَاءً وَسُمْعَةً، فَيَذْهَبُ لِيَسْجُدَ فَيَعُودُ ظَهْرُهُ طَبَقًا وَاحِدًا ".
| Reference | : Sahih al-Bukhari 4919 |
| In-book reference | : Book 65, Hadith 439 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 441 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6512
Narrated Abu Qatada bin Rib'i Al-Ansari:
A funeral procession passed by Allah's Apostle who said, "Relieved or relieving?" The people asked, "O Allah's Apostle! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الأَنْصَارِيِّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ " مُسْتَرِيحٌ، وَمُسْتَرَاحٌ مِنْهُ ". قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ " الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ".
| Reference | : Sahih al-Bukhari 6512 |
| In-book reference | : Book 81, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 519 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6781
Narrated Abu Huraira:
A drunk was brought to the Prophet and he ordered him to be beaten (lashed). Some of us beat him with our hands, and some with their shoes, and some with their garments (twisted in the form of a lash). When that drunk had left, a man said, "What is wrong with him? May Allah disgrace him!" Allah's Apostle said, "Do not help Satan against your (Muslim) brother."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا ابْنُ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِسَكْرَانَ، فَأَمَرَ بِضَرْبِهِ، فَمِنَّا مَنْ يَضْرِبُهُ بِيَدِهِ، وَمِنَّا مَنْ يَضْرِبُهُ بِنَعْلِهِ، وَمِنَّا مَنْ يَضْرِبُهُ بِثَوْبِهِ، فَلَمَّا انْصَرَفَ قَالَ رَجُلٌ مَالَهُ أَخْزَاهُ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَكُونُوا عَوْنَ الشَّيْطَانِ عَلَى أَخِيكُمْ ".
| Reference | : Sahih al-Bukhari 6781 |
| In-book reference | : Book 86, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 772 |
| (deprecated numbering scheme) |
Riyad as-Salihin 232
Jundub bin Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When anyone offers the Fajr (dawn) prayer, in congregation, he is in the Protection of Allah. So let not Allah call him to account, withdrawing, in any respect, His Protection. Because, He will get hold of him and throw him down on his face in the Hell-fire."
[Muslim]
[Muslim]
وعن جندب بن عبد الله قال: قال رسول الله صلى الله عليه وسلم :
"من صلى صلاة الصبح فهو في ذمة الله فلا يطلبنكم الله من ذمته بشيء، فإنه من يطلبه من ذمته بشيء يدركه، ثم يكبه على وجهه في نار جهنم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 232 |
| In-book reference | : Introduction, Hadith 232 |
Riyad as-Salihin 258
Usamah bin Zaid (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "I stood at the gate of Jannah, and (I saw) that the majority of those who entered it are the poor, and the wealthy were kept confined. The inmates of the Fire had been ordered to (enter) the Fire (Hell), and I stood at the gate of Hell and saw that the majority of its inmates are women".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أسامة رضي الله عنه عن النبي صلى الله عليه وسلم قال: " قمت على باب الجنة، فإذا عامة من دخلها المساكين، وأصحاب الجد محبوسون، غير أن أصحاب النار قد أمر بهم إلى النار. وقمت على باب النار فإذا عامة من دخلها النساء” ((متفق عليه)). (24)
| Reference | : Riyad as-Salihin 258 |
| In-book reference | : Introduction, Hadith 258 |
Riyad as-Salihin 312
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
I asked the Prophet (PBUH) , "Which of the deeds is loved most by Allah?" Messenger of Allah (PBUH) said, "Salat at its proper time." I asked, ''What next?" He (PBUH) replied, ''Kindness to parents." I asked, ''What next?" He replied, ''Jihad in the way of Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال: سألت النبي صلى الله عليه وسلم : أي العمل أحب إلى الله تعالى؟ قال " الصلاة على وقتها" قلت: ثم أي؟ قال: " بر الوالدين" قلت: ثم أي؟ قال: " الجهاد في سبيل الله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 312 |
| In-book reference | : Introduction, Hadith 312 |
Riyad as-Salihin 499
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
By Allah, I am the first Arab who shot an arrow in the Cause of Allah. We fought along with Messenger of Allah (PBUH) when our food was only the leaves of Hublah and Samur trees (wild trees) until one of us would defecate like the droppings of sheep.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سعيد بن أبي وقاص، رضي الله عنه، قال: إني لأول العرب رمي بسهم في سبيل الله، ولقد كنا نغزو مع رسول الله صلى الله عليه وسلم ما لنا طعام إلا ورق الحلبة، هذا السمر، حتى إن كان أحدنا ليضع كما تضع الشاة ما له خلط. ((متفق عليه)).
" الحلبة" بضم الحاء المهملة وإسكان الباء الموحدة: وهي والسمر، نوعان معروفان من شجر البادية.
" الحلبة" بضم الحاء المهملة وإسكان الباء الموحدة: وهي والسمر، نوعان معروفان من شجر البادية.
| Reference | : Riyad as-Salihin 499 |
| In-book reference | : Introduction, Hadith 499 |
Riyad as-Salihin 611
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who has, in his heart, an ant's weight of arrogance will not enter Jannah." Someone said: "A man likes to wear beautiful clothes and shoes?" Messenger of Allah (PBUH) said, "Allah is Beautiful, He loves beauty. Arrogance means ridiculing and rejecting the Truth and despising people."
[Muslim].
[Muslim].
وعن عبد الله بن مسعود رضي الله عنه عن النبى صلى الله عليه وسلم قال: “لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر” فقال رجل” إن الرجل يحب أن يكون ثوبه حسناً ونعله حسناً؟ قال: “إن الله جميل يحب الجمال الكبر بطر الحق وغمط الناس” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 611 |
| In-book reference | : Introduction, Hadith 611 |
Riyad as-Salihin 649
'Aishah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) returned once from a journey, and saw a curtain which I had hung along a platform with some pictures on it. The colour of his face changed. He tore it up and said, "O 'Aishah, the most tormented people on the Day of Resurrection are those who contend with Allah in terms of creation."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: قدم رسول الله صلى الله عليه وسلم من سفر وقد سترت سهوة لى بقرام فيه تماثيل، فلما رآه رسول الله صلى الله عليه وسلم هتكه وتلون وجهه وقال: “يا عائشة: أشد الناس عذابا عند الله يوم القيامة الذين يضاهون بخلق الله” ((متفق عليه)).
| Reference | : Riyad as-Salihin 649 |
| In-book reference | : Introduction, Hadith 649 |
Riyad as-Salihin 652
Ibn 'Umar (May Allah be pleased with them) reported:
I heard Messenger of Allah (PBUH) saying, "All of you are guardians and are responsible for your wards. The ruler is a guardian and responsible for his subjects; the man is a guardian and responsible for his family; the woman is a guardian and is responsible for her husbands house and his offspring; and so all of you are guardians and are responsible for your wards."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: “كلكم راع، وكلكم مسئول عن رعيته: الإمام راع ومسؤول عن رعيته، والرجل راع في أهله ومسؤول عن رعيته، والمرأة راعية في بيت زوجها ومسؤولة عن رعيتها، والخادم راع في مال سيده ومسؤول عن رعيته وكلكم راع ومسؤول عن رعيته” ((متفق عليه))
| Reference | : Riyad as-Salihin 652 |
| In-book reference | : Introduction, Hadith 652 |
Riyad as-Salihin 750
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a morsel of any of you falls, he should pick it up and remove any of the dirt on it and then eat it, and should not leave it for Satan nor should wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
"إذا وقعت لقمة أحدكم، فليأخذها فليمط ما كان بها من أذى وليأكلها، ولا يدعها للشيطان، ولا يمسح يده بالمنديل حتى يلعق أصابعه؛ فإنه لا يدرى في أي طعامه البركة" .((رواه مسلم))
| Reference | : Riyad as-Salihin 750 |
| In-book reference | : Book 2, Hadith 24 |
Riyad as-Salihin 759
Anas (May Allah be pleased with him) reported:
Milk mixed with water was brought to the Messenger of Allah (PBUH). On his right side was sitting a bedouin and on his left was sitting Abu Bakr (May Allah be pleased with him). He (PBUH) drank from it and handed the rest to the bedouin saying, "One who is on the right has preference, then again the one who is on the right."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم أتى بلبن قد شيب بماء، وعن يمينه أعرابي، وعن يساره أبو بكر رضى الله عنه ، فشرب، ثم أعطى الأعرابي وقال:
"الأيمن فالأيمن".((متفق عليه))
| Reference | : Riyad as-Salihin 759 |
| In-book reference | : Book 2, Hadith 33 |
Riyad as-Salihin 1612
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "He who gives something (to someone) as a gift and then gets it back (from him or her) is like a dog which eats its own vomit."
Another narration is: "He who gets back his charity is like a dog which vomits and then returns to that and eats it."
[Al-Bukhari and Muslim].
Another narration is: "He who gets back his charity is like a dog which vomits and then returns to that and eats it."
[Al-Bukhari and Muslim].
عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: "الذي يعود في هبته كالكلب يرجع في قيئه" ((متفق عليه)).
((وفي رواية: "مثل الذي يرجع في صدقته، كمثل الكلب يقيء، ثم يعود في قيئه فيأكله". وفي رواية: "العائد في هبته كالعائد في قيئه)).
| Reference | : Riyad as-Salihin 1612 |
| In-book reference | : Book 17, Hadith 102 |
Riyad as-Salihin 1575
Ibn Mas'ud (May Allah be pleased with him) said:
The Prophet (PBUH) said, "The haughty, even with pride equal to a mustard seed in his heart, will not enter Jannah." A man enquired: "What about that a person likes fine dress and fine shoes?" He said: "Allah is Beautiful and likes beauty. Pride amounts to disclaiming truth out of self- esteem, and despising people ."
[Muslim].
[Muslim].
وعن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال: "لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر" فقال رجل: إن الرجل يحب أن يكون ثوبه حسنًا، ونعله حسنة، فقال: "إن الله جميل يحب الجمال، الكبر بَطَر الحق، وغمط الناس".((رواه مسلم)).
ومعنى "بَطَر الحق": دفعه، "وغمطهم": احتقارهم، وقد سبق بيانه أوضح من هذا في باب الكبر.
| Reference | : Riyad as-Salihin 1575 |
| In-book reference | : Book 17, Hadith 65 |
Riyad as-Salihin 1542
Ibn Mas'ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is recorded with Allah as a truthful man. Falsehood leads to transgression and transgression leads to the Hell-fire. A man continues to speak falsehood till he is recorded with Allah as a great liar."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" إن الصدق يهدي إلى البر، وإن البر يهدي إلى الجنة، وإن الرجل ليصدق حتى يكتب عند الله صديقًا، وإن الكذب يهدي إلى الفجور، وإن الفجور يهدي إلى النار، وإن الرجل ليكذب حتى يكتب عند الله كذابًا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1542 |
| In-book reference | : Book 17, Hadith 32 |
Riyad as-Salihin 1240
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any one of you is observing Saum (fasting) on a day, he should neither indulge in obscene language nor should he raise the voice; and if anyone reviles him or tries to quarrel with him he should say: 'I am observing fast."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا كان يوم صوم أحدكم فلا يرفث ولا يصخب، فإن سابه أحد أو قاتله، فليقل: إني صائم"
| Reference | : Riyad as-Salihin 1240 |
| In-book reference | : Book 8, Hadith 250 |
Riyad as-Salihin 1274
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on the day on which his mother gave birth to him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال سمعت رسول الله صلى الله عليه وسلم يقول:
"من حج، فلم يرفث ولم يفسق، رجع كيوم ولدته أمه" ((متفق عليه))
| Reference | : Riyad as-Salihin 1274 |
| In-book reference | : Book 10, Hadith 4 |
Riyad as-Salihin 1409
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The uttering of the words: "Subhan-Allah (Allah is free from imperfection), Al-hamdu lillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)' is dearer to me than anything over which the sun rises."
[Muslim].
[Muslim].
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: لأن أقول: سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر، أحب إلي مما طلعت عليه الشمس” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1409 |
| In-book reference | : Book 15, Hadith 2 |
Riyad as-Salihin 1443
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Shall I not guide you to a treasure from the treasures of Jannah?" I said: "Yes, O Messenger of Allah!" Thereupon he (PBUH) said, "(Recite) 'La hawla wa la quwwata illa billah' (There is no change of a condition nor power except by Allah)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم: "ألا أدلك على كنز من كنوز الجنة ؟" فقلت: بلى يا رسول الله قال: "لا حول ولا قوة إلا بالله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1443 |
| In-book reference | : Book 15, Hadith 36 |
Riyad as-Salihin 1138
Jabir (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "He who apprehends that he may not get up in the later part of the night, should observe the Witr prayer in the first part of it; and he who is certain to get up in the last part of it, he should observe Witr at the end of the night, because Salat at the end of the night is attended (by the angels), and that is better."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم :
"من خاف أن لا يقوم الليل فليوتر أوله، ومن طمع أن يقوم آخره، فليوتر آخر الليل، فإن صلاة آخر الليل مشهودة، وذلك أفضل". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1138 |
| In-book reference | : Book 8, Hadith 148 |
Riyad as-Salihin 1057
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The person who will receive the highest reward for Salat (prayer) is the one who comes to perform it in the mosque from the farthest distance. And he who waits for Salat to perform it with the Imam (in congregation) will have a greater reward than the one who observes it alone and then goes to sleep."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن أعظم الناس أجرًا في الصلاة أبعدهم إليها ممشى، فأبعدهم، والذي ينتظر الصلاة حتى يصليها مع الإمام أعظم أجرًا من الذي يصليها ثم ينام" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1057 |
| In-book reference | : Book 8, Hadith 67 |
Riyad as-Salihin 982
Khaulah bint Hakim (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "Whosoever alights somewhere and says: 'A'udhu bikalimat-illahit-tammati min sharri ma khalaqa (I seek refuge with the Perfect Words of Allah from the evil of what He has created),' nothing will harm him until he leaves that place."
[Muslim].
[Muslim].
-عن خولة بنت حكيم رضي الله عنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:
"من نزل منزلاً ثم قال: أعوذ بكلمات الله التامات من شر ما خلق: لم يضره شيء حتي يرتحل من منزله ذلك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 982 |
| In-book reference | : Book 7, Hadith 27 |
Riyad as-Salihin 1811
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There will be no land which will not be trampled by Dajjal (the Antichrist) but Makkah and Al-Madinah; and there will be no passage leading to them which will not be guarded by the angels, arranged in rows. Dajjal will appear in a barren place adjacent to Al- Madinah and the city will be shaken three times. Allah will expel from it every disbeliever and hypocrite."
[Muslim].
[Muslim].
-وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ليس من بلد إلى سيطؤه الدجال، إلا مكة والمدينة، وليس نقب من أنقابها إلا عليه الملائكة صافين تحرسهما، فينزل بالسبخة، فترجف المدينة ثلاث رجفات، يخرج الله منها كل كافر ومنافق". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1811 |
| In-book reference | : Book 18, Hadith 4 |
Riyad as-Salihin 1821
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is, the world will not come to an end until a man passes by a grave and will lie over it saying, 'Would that I were in this grave (i.e., dead)!' Not he will say so because of religious reasons but because of widespread mischief and severe trials of this world."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" والذي نفسي بيده لا تذهب الدنيا حتى يمر الرجل بالقبر، فيتمرغ عليه، ويقول: ياليتني مكان صاحب هذا القبر، وليس به الدين، ما به إلا البلاء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1821 |
| In-book reference | : Book 18, Hadith 14 |
Riyad as-Salihin 1777
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "The caravans carrying merchandise should not be met on the way to purchase from them; a man in the city should not sell for a man of the desert."
Tawus asked him (Ibn 'Abbas): "What do these words really imply?" He said: "He should not work as an agent on his behalf."
[Al-Bukhari and Muslim].
Tawus asked him (Ibn 'Abbas): "What do these words really imply?" He said: "He should not work as an agent on his behalf."
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم : “لا تتلقوا الركبان، ولا يبع حاضر لباد" فقال له طاوس: ما قوله: لا بيع حاضر لباد؟ قال: لا يكون له سمسارًا. ((متفق عليه)).
| Reference | : Riyad as-Salihin 1777 |
| In-book reference | : Book 17, Hadith 267 |
Riyad as-Salihin 1807
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who takes an oath and involuntarily says: 'By Al-Lat and Al-'Uzza' should at once affirm: 'La ilaha illallah (there is no true god except Allah)', and he who says to his companion: 'Come let's gamble' should make expiation by giving something in charity."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: “من حلف فقال في حلفه: باللات والعزى، فليقل: لا إله إلا الله، ومن قال لصاحبه: تعالى أقامرك فليتصدق" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1807 |
| In-book reference | : Book 17, Hadith 297 |
Sahih al-Bukhari 7344
Narrated `Abdullah bin Dinar:
Ibn `Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn `Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، وَقَّتَ النَّبِيُّ صلى الله عليه وسلم قَرْنًا لأَهْلِ نَجْدٍ، وَالْجُحْفَةَ لأَهْلِ الشَّأْمِ، وَذَا الْحُلَيْفَةِ لأَهْلِ الْمَدِينَةِ. قَالَ سَمِعْتُ هَذَا مِنَ النَّبِيِّ صلى الله عليه وسلم وَبَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" وَلأَهْلِ الْيَمَنِ يَلَمْلَمُ ". وَذُكِرَ الْعِرَاقُ فَقَالَ لَمْ يَكُنْ عِرَاقٌ يَوْمَئِذٍ.
| Reference | : Sahih al-Bukhari 7344 |
| In-book reference | : Book 96, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 443 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 36
Ubayd Allah bin Sa’īd narrated to us, he said, I heard an-Naḍr saying:
‘Ibn Awn was asked about the Ḥadīth of Shahr and he was standing at the threshold of the door, so [Ibn Awn] said: ‘Indeed they criticized Shahr, indeed they criticized Shahr’. Muslim, may Allah have mercy on him, said ‘He means- the tongues of men were busy criticizing him’.’
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ سَمِعْتُ النَّضْرَ، يَقُولُ سُئِلَ ابْنُ عَوْنٍ عَنْ حَدِيثٍ، لِشَهْرٍ وَهُوَ قَائِمٌ عَلَى أُسْكُفَّةِ الْبَابِ فَقَالَ إِنَّ شَهْرًا نَزَكُوهُ إِنَّ شَهْرًا نَزَكُوهُ . قَالَ مُسْلِمٌ رَحِمَهُ اللَّهُ يَقُولُ أَخَذَتْهُ أَلْسِنَةُ النَّاسِ تَكَلَّمُوا فِيهِ .
| Reference | : Sahih Muslim Introduction 36 |
| In-book reference | : Introduction, Narration 35 |
Sahih al-Bukhari 61
Narrated Ibn `Umar:
Allah's Apostle said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, "What is that tree, O Allah's Apostle ?" He replied, "It is the date-palm tree."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَإِنَّهَا مَثَلُ الْمُسْلِمِ، فَحَدِّثُونِي مَا هِيَ ". فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي. قَالَ عَبْدُ اللَّهِ وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، فَاسْتَحْيَيْتُ ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " هِيَ النَّخْلَةُ ".
| Reference | : Sahih al-Bukhari 61 |
| In-book reference | : Book 3, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 58 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2088
Narrated `Abdullah bin Abu `Aufa:
A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's covenant and their oaths (They shall have no portion in the Hereafter ..etc.)' (3.77)
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا الْعَوَّامُ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَقَامَ سِلْعَةً، وَهُوَ فِي السُّوقِ، فَحَلَفَ بِاللَّهِ لَقَدْ أَعْطَى بِهَا مَا لَمْ يُعْطَ، لِيُوقِعَ فِيهَا رَجُلاً مِنَ الْمُسْلِمِينَ، فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً }
| Reference | : Sahih al-Bukhari 2088 |
| In-book reference | : Book 34, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 301 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3344
It was narrated that Abu Musa said:
"The Messenger of Allah said: 'There are three who will be given a twofold reward: A man who has a slave woman whom he disciplines and disciplines her well, and teaches and teaches her well, then he manumits her and marries her; a slave who fulfills his duty toward Allah and toward his masters; and a believer from among the People of the Book.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ حَدَّثَنِي صَالِحُ بْنُ صَالِحٍ، عَنْ عَامِرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ رَجُلٌ كَانَتْ لَهُ أَمَةٌ فَأَدَّبَهَا فَأَحْسَنَ أَدَبَهَا وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا وَعَبْدٌ يُؤَدِّي حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ وَمُؤْمِنُ أَهْلِ الْكِتَابِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3344 |
| In-book reference | : Book 26, Hadith 149 |
| English translation | : Vol. 4, Book 26, Hadith 3346 |
Sunan an-Nasa'i 4687
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that Maimunah, the wife of the Prophet, took a loan, and it was said to her:
"O Mother of the Believers, why have you taken a loan when you do not have the means to pay if off?" She said: "I heard the Messenger of Allah say: 'Whoever takes a loan intending to pay it back, Allah, the Mighty and Sublime, will help him."'
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ مَيْمُونَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم اسْتَدَانَتْ فَقِيلَ لَهَا يَا أُمَّ الْمُؤْمِنِينَ تَسْتَدِينِينَ وَلَيْسَ عِنْدَكِ وَفَاءٌ قَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَخَذَ دَيْنًا وَهُوَ يُرِيدُ أَنْ يُؤَدِّيَهُ أَعَانَهُ اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4687 |
| In-book reference | : Book 44, Hadith 239 |
| English translation | : Vol. 5, Book 44, Hadith 4691 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 955
Narrated Ibn 'Umar:
Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (PBUH) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), "Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them."
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال لأصحابه -يعني لما وصلوا الحجر: ديار ثمود-: "لا تدخلوا علي هؤلاء المعذبين إلا أن تكونوا باكين، فإن لم تكونوا باكين، فلا تدخلوا عليهم، لا يصيبكم ما أصابهم” ((متفق عليه))
وفي رواية قال: لما مر رسول الله صلى الله عليه وسلم بالحجر قال: "لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين" ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي.
| Reference | : Riyad as-Salihin 955 |
| In-book reference | : Book 6, Hadith 62 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2838 b
Abu Bakr b. Abdullah b. Qais reported on the authority of his father that Allah's Messenger (may peace be upon him) said that in Paradise there would be a tent made of a single hollowed pearl, the breadth of which would be sixty miles from all sides and there would live a family in each corner and the other would not be able to see the believer who goes around them.
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ،
عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
"
فِي الْجَنَّةِ خَيْمَةٌ مِنْ لُؤْلُؤَةٍ مُجَوَّفَةٍ عَرْضُهَا سِتُّونَ مِيلاً فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ مَا يَرَوْنَ
الآخَرِينَ يَطُوفُ عَلَيْهِمُ الْمُؤْمِنُ " .
| Reference | : Sahih Muslim 2838b |
| In-book reference | : Book 53, Hadith 28 |
| USC-MSA web (English) reference | : Book 40, Hadith 6805 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 669
Muhammad b. Muslim b. al-Sa’ib said:
one day I prayed by the side of Anas b. Malik. He said ; Do you know why this stick is placed here ? I said : No, by Allah. He said; The Messenger of Allah (may peace be upon him) used to put his hand upon it and say: Keep straight and straighten your rows.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ السَّائِبِ، صَاحِبِ الْمَقْصُورَةِ قَالَ صَلَّيْتُ إِلَى جَنْبِ أَنَسِ بْنِ مَالِكٍ يَوْمًا فَقَالَ هَلْ تَدْرِي لِمَ صُنِعَ هَذَا الْعُودُ فَقُلْتُ لاَ وَاللَّهِ . قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ يَدَهُ عَلَيْهِ فَيَقُولُ
" اسْتَوُوا وَعَدِّلُوا صُفُوفَكُمْ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 669 |
| In-book reference | : Book 2, Hadith 279 |
| English translation | : Book 2, Hadith 669 |
Mishkat al-Masabih 649
Ibn ‘Umar said that when the Muslims came to Medina they gathered and sought to know the time of prayer, but no one summoned them. One day they discussed the matter, and one of them said, “Use something like the bell of the Christians." Another said, “Use a horn like that of the Jews." But when ‘Umar said, “I suggest that you send a man to announce the prayer," God’s Messenger said, “Get up, Bilal, and summon to prayer."
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: كَانَ الْمُسْلِمُونَ حِينَ قدمُوا الْمَدِينَة يَجْتَمعُونَ فيتحينون الصَّلَاة لَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمُ: اتَّخِذُوا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ: قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا بِلَالُ قُم فَنَادِ بِالصَّلَاةِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 649 |
| In-book reference | : Book 4, Hadith 81 |
Riyad as-Salihin 179
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) came across a party of mounted men at Ar-Rauha and asked them, "Who are you?" They answered: "We are Muslims, and who are you?" He said, "I am the Messenger of Allah." A woman from among them lifted a boy up to him and asked: "Can this one go on Hajj?" He (PBUH) said, "Yes, and you will have the reward."
[Muslim].
[Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم لقي ركبا بالروحاء فقال : "من القوم؟" قالوا: المسلمون، فقالوا: من أنت؟ قال: "رسول الله" فرفعت إليه امرأة صبياً فقالت : ألهذا حج؟ قال: "نعم ولك أجر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 179 |
| In-book reference | : Introduction, Hadith 179 |
Al-Adab Al-Mufrad 907
Zayd ibn Khalid al-Juhani said, "The Messenger of Allah, may Allah
bless him and grant him peace, led us in the Subh prayer at Hudaybiyya
after it had rained on us during the night. When he finished, he faced
the people and said, 'Do you know what your Lord has said?' They replied,
'Allah and His Messenger know best.' He said, 'This morning My slaves have
become divided up into believers and unbelievers. Those who said, "We had
rain by the favour and mercy of Allah," believe in Me and reject the stars.
Those who said that it was because of a certain star, disbelieve in Me
and believe in the stars."'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ: صَلَّى لَنَا رَسُولُ اللهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى أَثَرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صلى الله عليه وسلم أَقْبَلَ عَلَى النَّاسِ فَقَالَ: هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللهِ وَرَحْمَتِهِ، فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: بِنَوْءِ كَذَا وَكَذَا، فَذَلِكَ كَافِرٌ بِي، مُؤْمِنٌ بِالْكَوْكَبِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 907 |
| In-book reference | : Book 39, Hadith 1 |
| English translation | : Book 39, Hadith 907 |
Sahih al-Bukhari 4180, 4181
Narrated `Urwa bin Az-Zubair:
That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ، حَدَّثَنِي ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، يُخْبِرَانِ خَبَرًا مِنْ خَبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُمْرَةِ الْحُدَيْبِيَةِ فَكَانَ فِيمَا أَخْبَرَنِي عُرْوَةُ عَنْهُمَا أَنَّهُ لَمَّا كَاتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُهَيْلَ بْنَ عَمْرٍو، يَوْمَ الْحُدَيْبِيَةِ عَلَى قَضِيَّةِ الْمُدَّةِ، وَكَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو أَنَّهُ قَالَ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ. وَأَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامَّعَضُوا، فَتَكَلَّمُوا فِيهِ، فَلَمَّا أَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، كَاتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا جَنْدَلِ بْنَ سُهَيْلٍ يَوْمَئِذٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَتِ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، فَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ ...
| Reference | : Sahih al-Bukhari 4180, 4181 |
| In-book reference | : Book 64, Hadith 221 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1063
It was
narrated that ‘Umar said:
“The prayer while traveling is two
Rak’ah, and Friday is two Rak’ah, and ‘Eid is two Rak’ah.
They are
complete and are not shortened, as told by Muhammad (SAW).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ زُبَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عُمَرَ، قَالَ صَلاَةُ السَّفَرِ رَكْعَتَانِ وَالْجُمُعَةُ رَكْعَتَانِ وَالْعِيدُ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1063 |
| In-book reference | : Book 5, Hadith 261 |
| English translation | : Vol. 1, Book 5, Hadith 1063 |
Hisn al-Muslim 36
Allāhumma laka raka`tu,
wa bika 'āmantu, wa laka 'aslamtu
khasha`a laka sam`ee wa baṣarī,
wa mukhkhī, wa `aẓmī, wa `aṣabī,
wa mastaqalla bihi qadamī.
O Allah , to You I bow (in prayer)
and in You I believe and to You I have submitted.
Before You my hearing is humbled, and my sight,
and my mind, my bones, my nerves
and what my feet have mounted upon (for travel).
Reference:
Muslim 1/534, Abu Dawud, An-Nasa'i and At- Tirmidhi.
اللّهُـمَّ لَكَ رَكَـعْتُ
وَبِكَ آمَـنْت، ولَكَ أَسْلَـمْت ،
خَشَـعَ لَكَ سَمْـعي، وَبَصَـري ،
وَمُخِّـي، وَعَظْمـي، وَعَصَـبي ،
وَما استَقَـلَّ بِهِ قَدَمي
| Reference | : Hisn al-Muslim 36 |
Riyad as-Salihin 1614
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Keep away from the seven fatalities." It was asked: "What are they, O Messenger of Allah?" He (PBUH) replied, "Associating anything with Allah in worship (i.e., committing an act of Shirk), sorcery, killing of one whom Allah has declared inviolable without a just cause, devouring the property of an orphan, the eating of usury (Riba), fleeing from the battlefield and accusing chaste believing women, who never even think of anything touching their chastity."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "اجتنبوا السبع الموبقات" قالوا: يا رسول الله وما هن؟ قال: "الشرك بالله، والسحر وقتل النفس التي حرم الله إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقذف المحصنات المؤمنات الغافلات" ((متفق عليه. "الموبقات" المهلكات)).
| Reference | : Riyad as-Salihin 1614 |
| In-book reference | : Book 17, Hadith 104 |
Jami` at-Tirmidhi 3030
Narrated Ibn 'Abbas:
"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (SAW). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (SAW) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:94)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَهُ غَنَمٌ لَهُ فَسَلَّمَ عَلَيْهِمْ قَالُوا مَا سَلَّمَ عَلَيْكُمْ إِلاَّ لِيَتَعَوَّذَ مِنْكُمْ فَقَامُوا فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم . فَأَنْزَلَ اللَّهُ تَعَالَى ( يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3030 |
| In-book reference | : Book 47, Hadith 82 |
| English translation | : Vol. 5, Book 44, Hadith 3030 |
Sunan an-Nasa'i 2991
It was narrated that Aishah said:
"We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: 'Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'" Aishah said "And I was one of those who had entered Ihram for Umrah."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَأَهْدَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَهَلَّ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَأَهْدَى فَلاَ يَحِلَّ وَمَنْ أَهَلَّ بِحَجَّةٍ فَلْيُتِمَّ حَجَّهُ " . قَالَتْ عَائِشَةُ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2991 |
| In-book reference | : Book 24, Hadith 374 |
| English translation | : Vol. 3, Book 24, Hadith 2994 |
Sunan an-Nasa'i 2743
It was narrated that Ja'far bin Muhammad said:
"My father told us: 'we came to Jabir bin'Abdullah and asked him about the Hajj of the Prophet, He told us: "Ali came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from al-Madinah. He said to ail; 'For what have you entered Ihram?' He said: I 'I said: "O Allah, I am entering Ihram for that for which the Messenger of Allah entered Ihram," and I have the Hadi with me.' He said: 'Do not exit Ihram."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ عَلِيًّا قَدِمَ مِنَ الْيَمَنِ بِهَدْىٍ وَسَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ هَدْيًا قَالَ لِعَلِيٍّ " بِمَا أَهْلَلْتَ " . قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعِيَ الْهَدْىُ . قَالَ " فَلاَ تَحِلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2743 |
| In-book reference | : Book 24, Hadith 125 |
| English translation | : Vol. 3, Book 24, Hadith 2744 |