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Sunan Abi Dawud 835
Mutarrif said:
I and ‘Imran b. Husain offered prayer behind ‘All b. AbI Talib(may Allah be pleased with him). When he prostrated, he uttered the takbir (Allah is most great) and when he bowed, he uttered the takbir and when he stood up at the end of two rak’ahs, he uttered the takbir. When we finished our prayer, ‘Imran caught hold of my hand, and said: He has led us in prayer just now like the prayer offered by Muhammed(may peace by upon him).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ مُطَرِّفٍ، قَالَ صَلَّيْتُ أَنَا وَعِمْرَانُ بْنُ حُصَيْنٍ، خَلْفَ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - فَكَانَ إِذَا سَجَدَ كَبَّرَ وَإِذَا رَكَعَ كَبَّرَ وَإِذَا نَهَضَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ فَلَمَّا انْصَرَفْنَا أَخَذَ عِمْرَانُ بِيَدِي وَقَالَ لَقَدْ صَلَّى هَذَا قِبَلَ أَوْ قَالَ لَقَدْ صَلَّى بِنَا هَذَا قِبَلَ صَلاَةِ مُحَمَّدٍ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 835 |
| In-book reference | : Book 2, Hadith 445 |
| English translation | : Book 2, Hadith 834 |
Mishkat al-Masabih 5396
Hudhaifa told that he asked God's messenger whether there would be evil after this good just as there was evil before it, and when he was told that there would he asked wherein protection lay and was told that it lay in the sword. He asked if any would be spared after the use of the sword and he replied, "Yes, there will be an amirate with specks in its eye and an illusory truce1." He asked what would come next and he replied, "Then people who summon men to error will arise; and if God has in the earth a Caliph who flays your back and takes your property, obey him; otherwise die holding on to the stump of a tree." He asked what would come next and he replied, "Then the dajjal will come forth accompanied by a river and a fire. He who falls into his fire will certainly get his reward and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him." He asked what would come next and he replied, "Then a foal will be born but not ridden before the last hour comes." In a version he said, "An illusory truce and a community with specks in its eye." He asked God's messenger what the illusory truce meant and he replied, "The hearts of people will not return to their former condition." He asked whether there would be evil after that good and he replied, "There will be wrong belief which will blind and deafen men to the truth2 in which there will be summoners at the gates of hell. If you, Hudhaifa, die adhering to a stump, it will be better for you than following any of them."
Abu Dawud transmitted it.
[1] This is a free translation of the words hudna 'ala dakhan which mean literally "a trace upon malice (or, evil disposition)," indicating a trace which is liable to ho broken at any time.
[2] Literally, 'blind and deaf, wrong belief.
وَعَنْ حُذَيْفَةَ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيَكُونُ بَعْدَ هَذَا الْخَيْرِ شَرٌّ كَمَا كَانَ قَبْلَهُ شَرٌّ؟ قَالَ: «نَعَمْ» قُلْتُ: فَمَا الْعِصْمَةُ؟ قَالَ: «السَّيْفُ» قُلْتُ: وَهَلْ بَعْدَ السَّيْفِ بَقِيَّةٌ؟ قَالَ: «نعمْ تكونُ إِمارةٌ على أَقْذَاءٍ وَهُدْنَةٌ عَلَى دَخَنٍ» . قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: «ثُمَّ يَنْشَأُ دُعَاةُ الضَّلَالِ فَإِنْ كَانَ لِلَّهِ فِي الْأَرْضِ خَلِيفَةٌ جَلَدَ ظَهْرَكَ وَأَخَذَ مَالَكَ فَأَطِعْهُ وَإِلَّا فَمُتْ وَأَنْتَ عَاضٌّ عَلَى جَذْلِ شَجَرَةٍ» . قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: «ثُمَّ يَخْرُجُ الدَّجَّالُ بَعْدَ ذَلِكَ مَعَهُ نَهْرٌ وَنَارٌ فَمَنْ وَقَعَ فِي نَارِهِ وَجَبَ أَجْرُهُ وَحُطَّ وِزْرُهُ وَمَنْ وَقَعَ فِي نَهْرِهِ وَجَبَ وِزْرُهُ وحظ أَجْرُهُ» . قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: «ثُمَّ يُنْتَجُ الْمُهْرُ فَلَا يُرْكَبُ حَتَّى تَقُومَ السَّاعَةُ» وَفِي رِوَايَة: «هُدْنَةٌ عَلَى دَخَنٍ وَجَمَاعَةٌ عَلَى أَقْذَاءٍ» . قُلْتُ: يَا رَسُولَ اللَّهِ الْهُدْنَةُ عَلَى الدَّخَنِ مَا هِيَ؟ قَالَ: «لَا ترجع قُلُوب أَقوام كَمَا كَانَتْ عَلَيْهِ» . قُلْتُ: بَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ قَالَ: «فِتْنَةٌ عَمْيَاءُ صَمَّاءُ عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ فَإِنْ مُتَّ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جَذْلٍ خَيْرٌ لَكَ مِنْ أَنْ تتبع أحدا مِنْهُم» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5396 |
| In-book reference | : Book 27, Hadith 18 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 266, 267
It was narrated that Usair bin Jabir said:
When the people of Yemen came, ‘Umar started asking people in the group, Is there anyone among you from Qaran, until he came to [the tribe of Qaran] and said: Who are you? They said: Qaran. Umar’s reins - or Uwais`s reins - fell and one of them picked them up and gave them to the other. ‘Umar recognized him and said: What is your name? He said: I am Uwais, [ʼUmar] said: Do you have a mother? [Uwais] said: Yes. [ʻUmar] said: Did you have any whiteness [leprosy]? He said: Yes, but I prayed to Allah, may He be glorified and exalted, and He took it away, except for an area the size of a dirham near my navel, so that I would remember my Lord. ‘Umar said to him: Pray for forgiveness for me. He said: Rather you should pray for forgiveness for me; you are the Companion of the Messenger of Allah (ﷺ). ʼUmar (e.) said: I heard the Messenger of Allah (ﷺ) say: `The best of the Tabi`een will be a man called Uwais who has a mother, and he has some whiteness, then he prayed to Allah, may He be glorified and exalted, and He took it away, except for an area the size of a dirham near his navel.” So he prayed for forgiveness for him, then he disappeared in a group of people and no one knew where he ended up. Then he (Uwais) came to Koofah. We used to gather in a circle, remembering Allah, and he would sit with us, and when he spoke of Allah, his words would have an impact on us like that of no one else. And he quoted the hadeeth...
It was narrated from Qais or Ibn Qais, a man from Ju`fi, from `Umar bin al-Khattab and he mentioned a Hadeeth similar to that of Affan.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أُسَيْرِ بْنِ جَابِرٍ، قَالَ لَمَّا أَقْبَلَ أَهْلُ الْيَمَنِ جَعَلَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَسْتَقْرِي الرِّفَاقَ فَيَقُولُ هَلْ فِيكُمْ أَحَدٌ مِنْ قَرَنٍ حَتَّى أَتَى عَلَى قَرَنٍ فَقَالَ مَنْ أَنْتُمْ قَالُوا قَرَنٌ فَوَقَعَ زِمَامُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَوْ زِمَامُ أُوَيْسٍ فَنَاوَلَهُ أَحَدُهُمَا الْآخَرَ فَعَرَفَهُ فَقَالَ عُمَرُ مَا اسْمُكَ قَالَ أَنَا أُوَيْسٌ فَقَالَ هَلْ لَكَ وَالِدَةٌ قَالَ نَعَمْ قَالَ فَهَلْ كَانَ بِكَ مِنْ الْبَيَاضِ شَيْءٌ قَالَ نَعَمْ فَدَعَوْتُ اللَّهَ عَزَّ وَجَلَّ فَأَذْهَبَهُ عَنِّي إِلَّا مَوْضِعَ الدِّرْهَمِ مِنْ سُرَّتِي لِأَذْكُرَ بِهِ رَبِّي قَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ اسْتَغْفِرْ لِي قَالَ أَنْتَ أَحَقُّ أَنْ تَسْتَغْفِرَ لِي أَنْتَ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ وَلَهُ وَالِدَةٌ وَكَانَ بِهِ بَيَاضٌ فَدَعَا اللَّهَ عَزَّ وَجَلَّ فَأَذْهَبَهُ عَنْهُ إِلَّا مَوْضِعَ الدِّرْهَمِ فِي سُرَّتِهِ فَاسْتَغْفَرَ لَهُ ثُمَّ دَخَلَ فِي غِمَارِ النَّاسِ فَلَمْ يُدْرَ أَيْنَ وَقَعَ قَالَ فَقَدِمَ الْكُوفَةَ قَالَ وَكُنَّا نَجْتَمِعُ فِي حَلْقَةٍ فَنَذْكُرُ اللَّهَ ...
| Grade: | Sahih (Darussalam) [ Muslim (2542) Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 266, 267 |
| In-book reference | : Book 2, Hadith 180 |
Al-Adab Al-Mufrad 600
Sa'id ibn al-'As reported that 'Uthman and 'A'isha told him that
Abu Bakr asked for permission to come in to the Messenger of Allah, may
Allah bless him and grant him peace, while he was lying of 'A'isha's bed,
wearing 'A'isha's woollen shirt. He gave Abu Bakr permission to enter while
he was like that. he gave him what he needed and then Abu Bakr left. Then
'Umar, may Allah be pleased with him, asked for permission to come in and
he gave him permission to come in while he was like that. He gave him what
he needed and then 'Umar left. 'Uthman said, "Then I asked for permission
to come in and he sat up and told 'A'isha, 'Take your garment.' I told
him what I needed and then I left.' 'A'isha asked, 'Messenger of Allah,
why did I see that you did not do for Abu Bakr and 'Umar what you did for
'Uthman?' The Messenger of Allah, may Allah bless him and grant him peace,
said, ''Uthman is a modest man and I feared that if I gave him permission
to come in while I was in that state he would not tell me what he needed.'"
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي يَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِ، أَنَّ سَعِيدَ بْنَ الْعَاصِ أَخْبَرَهُ، أَنَّ عُثْمَانَ وَعَائِشَةَ، حَدَّثَاهُ، أَنَّ أَبَا بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِ عَائِشَةَ لاَبِسًا مِرْطَ عَائِشَةَ، فَأَذِنَ لأَبِي بَكْرٍ وَهُوَ كَذَلِكَ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ. ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ وَهُوَ كَذَلِكَ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ. قَالَ عُثْمَانُ: ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ، فَجَلَسَ وَقَالَ لِعَائِشَةَ: اجْمَعِي إِلَيْكِ ثِيَابَكِ، قَالَ: فَقَضَيْتُ إِلَيْهِ حَاجَتِي، ثُمَّ انْصَرَفْتُ، قَالَ: فَقَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، لَمْ أَرَكَ فَزِعْتَ لأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا كَمَا فَزِعْتَ لِعُثْمَانَ؟ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ، وَإِنِّي خَشِيتُ إِنْ أَذِنْتُ لَهُ، وَأَنَا عَلَى تِلْكَ الْحَالِ، أَنْ لاَ يَبْلُغَ إِلَيَّ فِي حَاجَتِهِ.
| Reference | : Al-Adab Al-Mufrad 600 |
| In-book reference | : Book 30, Hadith 63 |
| English translation | : Book 30, Hadith 600 |
Sunan Ibn Majah 2430
It was narrated that Qais bin Rumi said:
“Sulaiman bin Udhunan lent 'Alqamah one thousand Dirham until he got his salary, When he got his salary, he demanded that he pay him back and treated him harshly. He paid him back, and it was as if 'Alqamah was angry. Several months passed then he came to him and said: 'Lend me one thousand Dirham until my salary comes.' He said 'Yes, it would be an honor. O Umm 'Utbah! Bring me that sealed leather bag that you have.' He said: 'By Allah(SWT), these are your Dirham that you paid back to me; I did not touch a single Dirham., ' What made you do what you did to me (i.e., treat me so harshly)?' He said: 'What I heard from you.' He said: 'What did you hear from me?' He said: 'I heard you narrated from Ibn Mas'ud that the Prophet (SAW) said: “There is no Muslim who lends something to another Muslim twice, but it will be like giving charity once.”He said: 'That is what Ibn Mas'ud told me.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا سُلَيْمَانُ بْنُ يُسَيْرٍ، عَنْ قَيْسِ بْنِ رُومِيٍّ، قَالَ كَانَ سُلَيْمَانُ بْنُ أُذُنَانٍ يُقْرِضُ عَلْقَمَةَ أَلْفَ دِرْهَمٍ إِلَى عَطَائِهِ فَلَمَّا خَرَجَ عَطَاؤُهُ تَقَاضَاهَا مِنْهُ وَاشْتَدَّ عَلَيْهِ فَقَضَاهُ فَكَأَنَّ عَلْقَمَةَ غَضِبَ فَمَكَثَ أَشْهُرًا ثُمَّ أَتَاهُ فَقَالَ أَقْرِضْنِي أَلْفَ دِرْهَمٍ إِلَى عَطَائِي قَالَ نَعَمْ وَكَرَامَةً يَا أُمَّ عُتْبَةَ هَلُمِّي تِلْكَ الْخَرِيطَةَ الْمَخْتُومَةَ الَّتِي عِنْدَكِ . فَجَاءَتْ بِهَا فَقَالَ أَمَا وَاللَّهِ إِنَّهَا لَدَرَاهِمُكَ الَّتِي قَضَيْتَنِي مَا حَرَّكْتُ مِنْهَا دِرْهَمًا وَاحِدًا . قَالَ فَلِلَّهِ أَبُوكَ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ بِي . قَالَ مَا سَمِعْتُ مِنْكَ . قَالَ مَا سَمِعْتَ مِنِّي قَالَ سَمِعْتُكَ تَذْكُرُ عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَا مِنْ مُسْلِمٍ يُقْرِضُ مُسْلِمًا قَرْضًا مَرَّتَيْنِ إِلاَّ كَانَ كَصَدَقَتِهَا مَرَّةً " . قَالَ كَذَلِكَ أَنْبَأَنِي ابْنُ مَسْعُودٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2430 |
| In-book reference | : Book 15, Hadith 41 |
| English translation | : Vol. 3, Book 15, Hadith 2430 |
Sunan Abi Dawud 245
Maimunah reported:
I placed (the vessel of) water for the Prophet (May peace be upon him) to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his feet. I handed him a garment, but he began to shake he moved aside and washed his feet. I handed him a garment, but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they (companions) did not think there was any harm in using the garment (to wipe the water), but they disliked its use as a habit.
Abu Dawud said: Musaddad said: I asked ‘Abd Allah b. Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنِ الأَعْمَشِ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، حَدَّثَنَا ابْنُ عَبَّاسٍ، عَنْ خَالَتِهِ، مَيْمُونَةَ قَالَتْ وَضَعْتُ لِلنَّبِيِّ صلى الله عليه وسلم غُسْلاً يَغْتَسِلُ بِهِ مِنَ الْجَنَابَةِ فَأَكْفَأَ الإِنَاءَ عَلَى يَدِهِ الْيُمْنَى فَغَسَلَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ صَبَّ عَلَى فَرْجِهِ فَغَسَلَ فَرْجَهُ بِشِمَالِهِ ثُمَّ ضَرَبَ بِيَدِهِ الأَرْضَ فَغَسَلَهَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ صَبَّ عَلَى رَأْسِهِ وَجَسَدِهِ ثُمَّ تَنَحَّى نَاحِيَةً فَغَسَلَ رِجْلَيْهِ فَنَاوَلْتُهُ الْمِنْدِيلَ فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ الْمَاءَ عَنْ جَسَدِهِ . فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ كَانُوا لاَ يَرَوْنَ بِالْمِنْدِيلِ بَأْسًا وَلَكِنْ كَانُوا يَكْرَهُونَ الْعَادَةَ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ دَاوُدَ كَانُوا يَكْرَهُونَهُ لِلْعَادَةِ فَقَالَ هَكَذَا هُوَ وَلَكِنْ وَجَدْتُهُ فِي كِتَابِي هَكَذَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 245 |
| In-book reference | : Book 1, Hadith 245 |
| English translation | : Book 1, Hadith 245 |
Al-Adab Al-Mufrad 528
'Amr ibn Sa'id said, "Al-Hajjaj visited Ibn 'Umar while I was with
him, He asked, 'How are you?' 'Sound,' he replied. He asked, 'What is wrong
with you?' He replied, "I have been afflicted by the business of carrying
arms on a day when it is not lawful to carry them.' He was referring to
al-Hajjaj.*"
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِيهِ قَالَ: دَخَلَ الْحَجَّاجُ عَلَى ابْنِ عُمَرَ، وَأَنَا عِنْدَهُ، فَقَالَ: كَيْفَ هُوَ؟ قَالَ: صَالِحٌ، قَالَ: مَنْ أَصَابَكَ؟ قَالَ: أَصَابَنِي مَنْ أَمَرَ بِحَمْلِ السِّلاَحِ فِي يَوْمٍ لاَ يَحِلُّ فِيهِ حَمْلُهُ، يَعْنِي: الْحَجَّاجَ.
| Reference | : Al-Adab Al-Mufrad 528 |
| In-book reference | : Book 29, Hadith 38 |
| English translation | : Book 29, Hadith 528 |
Mishkat al-Masabih 3039
‘Iyad b. Himar reported God’s Messenger as saying, “He who finds Something should call one or two trusty people as witness and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is God’s property which he gives to whom He will.”
Ahmad, Abu Dawud and Darimi transmitted it.
وَعَنْ عِيَاضِ بْنِ حِمَارٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَا عَدْلٍ أَوْ ذَوِي عَدْلٍ وَلَا يَكْتُمْ وَلَا يُغَيِّبْ فَإِنْ وَجَدَ صَاحِبَهَا فَلْيَرُدَّهَا عَلَيْهِ وَإِلَّا فَهُوَ مَالُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3039 |
| In-book reference | : Book 11, Hadith 273 |
Sunan Ibn Majah 149
Ibn Buraidah narrated that his father said:
"The Messenger of Allah said: 'Allah has commanded me to love four people, and He told me that He also loves them.' He was asked: 'O Messenger of Allah, who are they?' He said: ''Ali is one of them,' and he said that three times, 'and Abu Dharr, Salman and Miqdad.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ الإِيَادِيِّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ اللَّهَ أَمَرَنِي بِحُبِّ أَرْبَعَةٍ وَأَخْبَرَنِي أَنَّهُ يُحِبُّهُمْ " . قِيلَ يَا رَسُولَ اللَّهِ مَنْ هُمْ قَالَ " عَلِيٌّ مِنْهُمْ " . يَقُولُ ذَلِكَ ثَلاَثًا " وَأَبُو ذَرٍّ وَسَلْمَانُ وَالْمِقْدَادُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 149 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 149 |
Sunan Ibn Majah 2297
It was narrated that 'Umair, the freed slave of Aabi Lahm, said:
"My master used to give me food and I would feed others from it, then he stopped me," or he said: "He beat me. So I asked the Prophet,” -or- "he asked him and I said: 'I will not stop.' He said: 'Both of you will be rewarded."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ عُمَيْرٍ، - مَوْلَى آبِي اللَّحْمِ - قَالَ كَانَ مَوْلاَىَ يُعْطِينِي الشَّىْءَ فَأُطْعِمُ مِنْهُ فَمَنَعَنِي - أَوْ قَالَ فَضَرَبَنِي - فَسَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَوْ سَأَلَهُ فَقُلْتُ لاَ أَنْتَهِي أَوْ لاَ أَدَعُهُ . فَقَالَ
" الأَجْرُ بَيْنَكُمَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2297 |
| In-book reference | : Book 12, Hadith 161 |
| English translation | : Vol. 3, Book 12, Hadith 2297 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1216
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
Satan
comes to any one of you while he is praying and comes between
him and
his soul, until he does not know whether he as added something
or
omitted something. If that happens, then he should prostrate twice
before the Salam, then he should say the Salam.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا ابْنُ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلاَتِهِ، فَيَدْخُلُ بَيْنَهُ وَبَيْنَ نَفْسِهِ حَتَّى لاَ يَدْرِي زَادَ أَوْ نَقَصَ. فَإِذَا كَانَ ذَلِكَ، فَلْيَسْجُدْ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ. ثُمَّ يُسَلِّمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1216 |
| In-book reference | : Book 5, Hadith 414 |
| English translation | : Vol. 1, Book 5, Hadith 1216 |
Sunan Ibn Majah 4270
It was
narrated from Ibn ‘Umar that the Prophet (saw) said:
“When
anyone
of you dies, he is shown his place morning and evening. If he
is one
of the people of Paradise, then he will be shown his seat in
Paradise, and if he is one of the people of Hell, then he will be
shown his seat in Hell. And it is said: ‘This is your place until
you
are raised on the Day of Resurrection.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ :
" إِذَا مَاتَ أَحَدُكُمْ عُرِضَ عَلَى مَقْعَدِهِ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ يُقَالُ هَذَا مَقْعَدُكَ حَتَّى تُبْعَثَ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4270 |
| In-book reference | : Book 37, Hadith 171 |
| English translation | : Vol. 5, Book 37, Hadith 4270 |
Sunan an-Nasa'i 1085
It was narrated from Malik bin Al-Huwairith that:
He saw the Prophet (SAW) raise his hands when praying, when he bowed, when he raised his head from bowing, when he prostrated and when he raised his head from prostrating, until they were in level with the top part of his ears.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم رَفَعَ يَدَيْهِ فِي صَلاَتِهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1085 |
| In-book reference | : Book 12, Hadith 57 |
| English translation | : Vol. 2, Book 12, Hadith 1086 |
Sunan an-Nasa'i 1182
It was narrated from Ibn 'Umar that :
The Prophet (SAW) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak'ahs, he would raise his hands likewise, level with his shoulders.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، - وَهُوَ ابْنُ عُمَرَ - عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُ يَدَيْهِ كَذَلِكَ حَذْوَ الْمَنْكِبَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1182 |
| In-book reference | : Book 13, Hadith 4 |
| English translation | : Vol. 2, Book 13, Hadith 1183 |
Sunan an-Nasa'i 1189
It was narrated that Jabir said:
"The Messenger of Allah (SAW) sent me on an errand then I came back to him while he was praying. I greeted him with the salam and he gestured to me. When he finished he called me and said: 'You greeted me with Salam just now and I was praying.' And he was facing toward the east that day."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَةٍ ثُمَّ أَدْرَكْتُهُ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ إِلَىَّ فَلَمَّا فَرَغَ دَعَانِي فَقَالَ
" إِنَّكَ سَلَّمْتَ عَلَىَّ آنِفًا وَأَنَا أُصَلِّي " . وَإِنَّمَا هُوَ مُوَجَّهٌ يَوْمَئِذٍ إِلَى الْمَشْرِقِ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1189 |
| In-book reference | : Book 13, Hadith 11 |
| English translation | : Vol. 2, Book 13, Hadith 1190 |
Sunan an-Nasa'i 2860
It was narrated from Ikrimah, from Al-Hajjaj bin Amr Al-Ansari that:
he heard the Messenger of Allah say "Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj." I asked Ibn Abbas and Abu Hurarirah about that and he said "He spoke the truth."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، - وَهُوَ ابْنُ حَبِيبٍ - عَنِ الْحَجَّاجِ الصَّوَّافِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ الْحَجَّاجِ بْنِ عَمْرٍو الأَنْصَارِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ عَرِجَ أَوْ كُسِرَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى " . فَسَأَلْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِكَ فَقَالاَ صَدَقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2860 |
| In-book reference | : Book 24, Hadith 243 |
| English translation | : Vol. 3, Book 24, Hadith 2863 |
Sunan an-Nasa'i 2070
It was narrated from Ibn 'Umar that the Prophet said:
"When one of you dies he is shown his place morning and evening. If he is one of the people of paradise them he is one of the people of Paradise, and if he is one of the people of Hell, then he is one of the people of Hell, until Allah, the Mighty and Sublime, raises him up on the Day of Resurrection."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَلاَ إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ حَتَّى يَبْعَثَهُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2070 |
| In-book reference | : Book 21, Hadith 253 |
| English translation | : Vol. 3, Book 21, Hadith 2072 |
Jami` at-Tirmidhi 2670
Narrated Anas bin Malik:
"A man came to the Prophet (SAW) to get a mount, but he (SAW) did not have anything to mount him on with him. So he was lead to another person to give him a mount. He came to the Prophet (SAW) to inform him about that and he said: 'Whoever leads to good, he is like the one who does it.'"
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ شَبِيبِ بْنِ بِشْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ يَسْتَحْمِلُهُ فَلَمْ يَجِدْ عِنْدَهُ مَا يَتَحَمَّلُهُ فَدَلَّهُ عَلَى آخَرَ فَحَمَلَهُ . فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ
" إِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ " . وَفِي الْبَابِ عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2670 |
| In-book reference | : Book 41, Hadith 26 |
| English translation | : Vol. 5, Book 39, Hadith 2670 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2696
Narrated Sayyar:
"I was walking with Thabit Al-Bunani. He passed by some boys, so he said Salam to them. Then Thabit said: 'I was with Anas when he passed by some boys and gave the Salam to them, and Anas said: I was with the Prophet (SAW) when he passed by some boys and he gave the Salam to them.'"
حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ حَدَّثَنَا أَبُو عَتَّابٍ، سَهْلُ بْنُ حَمَّادٍ حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، قَالَ كُنْتُ أَمْشِي مَعَ ثَابِتٍ الْبُنَانِيِّ فَمَرَّ عَلَى صِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ فَقَالَ ثَابِتٌ كُنْتُ مَعَ أَنَسٍ فَمَرَّ عَلَى صِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ وَقَالَ أَنَسٌ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَّ عَلَى صِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ ثَابِتٍ وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ .
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ عَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2696 |
| In-book reference | : Book 42, Hadith 9 |
| English translation | : Vol. 5, Book 40, Hadith 2696 |
Jami` at-Tirmidhi 2145, 2145
'Ali narrated that the Messenger of Allah (s.a.w) said:
'A slave (of Allah) shall not believe until he believes in four: The testimony of La Ilaha Illallah, and that I am the Messenger of Allah whom He sent with the Truth, and he believes in the death, and he believes in the Resurrection after death, and he believes in Al-Qadar."
Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قال: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي مُحَمَّدٌ رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْمَوْتِ وَبِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ " .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ رِبْعِيٌّ عَنْ رَجُلٍ، عَنْ عَلِيٍّ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي دَاوُدَ عَنْ شُعْبَةَ، عِنْدِي أَصَحُّ مِنْ حَدِيثِ النَّضْرِ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ عَلِيٍّ . حَدَّثَنَا الْجَارُودُ قَالَ سَمِعْتُ وَكِيعًا يَقُولُ بَلَغَنَا أَنَّ رِبْعِيًّا لَمْ يَكْذِبْ فِي الإِسْلاَمِ كِذْبَةً .
| Grade: | Hasan, (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2145, 2145 |
| In-book reference | : Book 32, Hadith 13 |
| English translation | : Vol. 4, Book 6, Hadith 2145 |
Sunan an-Nasa'i 5703
It was narrated that Abu Mas'ud said:
"The Prophet [SAW] became thirsty around the Ka'bah so he called for a drink. Some Nabidh was brought in a water skin and he smelled it and frowned. He said: 'Bring me a bucket of Zamzam (water).' He poured it over it and drank some. A man said: 'Is it unlawful, O Messenger of Allah?' He said: 'No.'"
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ عَطِشَ النَّبِيُّ صلى الله عليه وسلم حَوْلَ الْكَعْبَةِ فَاسْتَسْقَى فَأُتِيَ بِنَبِيذٍ مِنَ السِّقَايَةِ فَشَمَّهُ فَقَطَّبَ فَقَالَ " عَلَىَّ بِذَنُوبٍ مِنْ زَمْزَمَ " . فَصَبَّ عَلَيْهِ ثُمَّ شَرِبَ فَقَالَ رَجُلٌ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ قَالَ " لاَ " . وَهَذَا خَبَرٌ ضَعِيفٌ لأَنَّ يَحْيَى بْنَ يَمَانٍ انْفَرَدَ بِهِ دُونَ أَصْحَابِ سُفْيَانَ وَيَحْيَى بْنُ يَمَانٍ لاَ يُحْتَجُّ بِحَدِيثِهِ لِسُوءِ حِفْظِهِ وَكَثْرَةِ خَطَئِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5703 |
| In-book reference | : Book 51, Hadith 165 |
| English translation | : Vol. 6, Book 51, Hadith 5706 |
Sunan an-Nasa'i 662
It was narrated that Abu 'Ubaidah said:
"Abdullah said: 'The idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed 'Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed 'Isha'.'"
أَخْبَرَنَا هَنَّادٌ، عَنْ هُشَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِي عُبَيْدَةَ، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ الْمُشْرِكِينَ شَغَلُوا النَّبِيَّ صلى الله عليه وسلم عَنْ أَرْبَعِ صَلَوَاتٍ يَوْمَ الْخَنْدَقِ فَأَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 662 |
| In-book reference | : Book 7, Hadith 37 |
| English translation | : Vol. 1, Book 7, Hadith 663 |
Jami` at-Tirmidhi 461
Anas bin Sirin narrated that :
he asked Ibn Umar about the length of the two Rak'ah (before) Al-Fajr. He said: "The Prophet would pray two and two during the night, and he would perform Al-Witr with one Rak'ah. And he would pray two Rak'ah while he was hearing the Adhan [meaning that they were light]."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ فَقُلْتُ أُطِيلُ فِي رَكْعَتَىِ الْفَجْرِ فَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ مَثْنَى مَثْنَى وَيُوتِرُ بِرَكْعَةٍ وَكَانَ يُصَلِّي الرَّكْعَتَيْنِ وَالأَذَانُ فِي أُذُنِهِ . يَعَنِي يُخَفِّفُ . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَجَابِرٍ وَالْفَضْلِ بْنِ عَبَّاسٍ وَأَبِي أَيُّوبَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ رَأَوْا أَنْ يَفْصِلَ الرَّجُلُ بَيْنَ الرَّكْعَتَيْنِ وَالثَّالِثَةِ يُوتِرُ بِرَكْعَةٍ . وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 461 |
| In-book reference | : Book 3, Hadith 9 |
| English translation | : Vol. 1, Book 3, Hadith 461 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2551 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ،
عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ " . قِيلَ مَنْ
يَا رَسُولَ اللَّهِ قَالَ " مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلِ الْجَنَّةَ "
.
| Reference | : Sahih Muslim 2551a |
| In-book reference | : Book 45, Hadith 10 |
| USC-MSA web (English) reference | : Book 32, Hadith 6189 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2475
Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، حَدَّثَنَا عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهْوَ مُؤْمِنٌ، وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهْوَ مُؤْمِنٌ، وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهْوَ مُؤْمِنٌ، وَلاَ يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهْوَ مُؤْمِنٌ ". وَعَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ إِلاَّ النُّهْبَةَ.
| Reference | : Sahih al-Bukhari 2475 |
| In-book reference | : Book 46, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2404
Narrated Ibn 'Abbas:
The Prophet (saws) left Medina for Mecca till he reached 'Usfan, He then called for a vessel (of water). It was raised to his mouth to show it to the people, and that was in Ramadan. Ibn 'Abbas used to say: The Prophet (saws) fasted and he broke his fast. He who likes may fast and he who likes may break.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ فَرَفَعَهُ إِلَى فِيهِ لِيُرِيَهُ النَّاسَ وَذَلِكَ فِي رَمَضَانَ . فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ قَدْ صَامَ النَّبِيُّ صلى الله عليه وسلم وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2404 |
| In-book reference | : Book 14, Hadith 92 |
| English translation | : Book 13, Hadith 2398 |
Hadith 32, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
عَنْ أَبي هُرَيْرَةَ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبَيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ :
أَسْرَفَ رَجُلٌ عَلي نَفْسِهِ ، فَلَمَّا حَضَرَهُ المَوْتُ أَوْصَى بَنِيه ، فَقَالَ : إِذَا أَنَا مِتُّ فَأَحْرِقُوني ، ثُمَّ اسْحَقُوني ، ثُمَّ أَذْرُوني في البَحْرِ فَوَاللهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي لَيُعَذَّبَنِّي عَذَاباً ، مَا عَذَّبَهُ أَحَداً ، فَفَعَلُوا ذَلِكَ بِهِ . فَقَالَ لِلْأَرْضِ : أَدِّي مَا أَخَذْتِ ، فَإِذا هُوَ قَائِمٌ ، فَقَالَ لَهُ : مَا حَمَلَكَ عَلَي مَا صَنَعْتَ ؟ قَالَ : خَشْيَتُكَ يَا رَبِّ ، أَوْ مَخَافَتُكَ . فَغَفَرَ لَهُ بِذَلِكَ .
رواهُ مسلم (وكذلك البخاري والنسائي وابن ماجه)
| Reference | : Hadith 32, 40 Hadith Qudsi |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 876
It was narrated that ‘Abd Khair said:
`Ali (رضي الله عنه) taught us the wudoo’ of the Messenger of Allah (ﷺ). The slave poured water onto his hands and he rubbed them until they were clean. Then he put his hand in the small vessel and rinsed his mouth and nose, and he washed his face three times and his arms up to the elbows three times. Then he put his hand in the vessel and touched the bottom of it with his hand, then he took it out and wiped his other hand with it. Then he wiped his head with his palms once, then he washed his feet up to the ankles three times each. Then he took a little bit of water in his hand and drank it. Then he said: This is how the Messenger of Allah (ﷺ) used to do wudoo’.
حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ سَلْعٍ الْهَمْدَانِيُّ، عَنْ عَبْدِ خَيْرٍ، قَالَ عَلَّمَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَبَّ الْغُلَامُ عَلَى يَدَيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ أَدَخَلَ يَدَهُ فِي الرَّكْوَةِ فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ ثَلَاثًا ثَلَاثًا وَذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثًا ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فِي الرَّكْوَةِ فَغَمَرَ أَسْفَلَهَا بِيَدِهِ ثُمَّ أَخْرَجَهَا فَمَسَحَ بِهَا الْأُخْرَى ثُمَّ مَسَحَ بِكَفَّيْهِ رَأْسَهُ مَرَّةً ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثَلَاثًا ثَلَاثًا ثُمَّ اغْتَرَفَ هُنَيَّةً مِنْ مَاءٍ بِكَفِّهِ فَشَرِبَهُ ثُمَّ قَالَ هَكَذَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ.
| Grade: | Sahih because of corroborating evidence; its isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 876 |
| In-book reference | : Book 5, Hadith 305 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 940
'Abdullah bin Abu Aufa (May Allah be pleased with them) reported:
While offering the funeral prayer of one of his daughters, he recited four Takbir, and after the fourth Takbir he continued standing for a time equal to an interval between two Takbir, praying for her and seeking Allah's forgiveness for her." Then he said: "The Messenger of Allah (PBUH) used to do so."
Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."
[Al-Hakim].
Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."
[Al-Hakim].
وعن عبد الله بن أبي أوفي رضي الله عنهما أنه كبر علي جنازة ابنة له أربع تكبيرات، فقام بعد الرابعة كقدر ما بين التكبيرتين يستغفر لها ويدعو، ثم قال: كان رسول الله صلى الله عليه وسلم يصنع هكذا.
وفي رواية: كبر أربعاً، فمكث ساعة حتي ظننت أنه سيكبر خمساً، ثم سلم عن يمينه وعن شماله. فلما انصرف قلنا له: ما هذا؟ فقال: إني لا أزيدكم علي ما رأيت رسول الله صلى الله عليه وسلم يصنع، أو: هكذا صنع رسول الله صلى الله عليه وسلم ((رواه الحاكم وقال: حديث صحيح)).
| Reference | : Riyad as-Salihin 940 |
| In-book reference | : Book 6, Hadith 47 |
Sunan an-Nasa'i 889
Wa'il bin Hujr said:
"I said: 'I am going to watch how the Messenger of Allah (SAW) prays.' So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh, then he held two of his fingers together and made a circle, and raised his forefinger, and I saw him moving it and supplicating with it."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ حَدَّثَنِي أَبِي أَنَّ وَائِلَ بْنَ حُجْرٍ، أَخْبَرَهُ قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَنَظَرْتُ إِلَيْهِ فَقَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى كَفِّهِ الْيُسْرَى وَالرُّسْغِ وَالسَّاعِدِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ مِثْلَهَا - قَالَ - وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ لَمَّا رَفَعَ رَأْسَهُ رَفَعَ يَدَيْهِ مِثْلَهَا ثُمَّ سَجَدَ فَجَعَلَ كَفَّيْهِ بِحِذَاءِ أُذُنَيْهِ ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ اثْنَتَيْنِ مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ إِصْبَعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 889 |
| In-book reference | : Book 11, Hadith 14 |
| English translation | : Vol. 2, Book 11, Hadith 890 |
Sunan an-Nasa'i 2387
It was narrated that Abu Qatadah said:
"Umar said: 'O Messenger of Allah, what about a person who fasted for an entire lifetime?' He said: 'He neither fasted nor broke his fast for one day?' He said: 'Can anyone do that?' He said: 'What about a person who fasted for one day?' He said: 'That is the fast of Dawud, peace be upon him.' He said: 'What about a person who fasted for one day, and broke his fast for two days?' he said: 'I wish that I could do that.' Then he said: 'Three days of each month, and from Ramadan to Ramadan, this is fasting for an entire lifetime."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ قَالَ " لاَ صَامَ وَلاَ أَفْطَرَ أَوْ لَمْ يَصُمْ وَلَمْ يُفْطِرْ " . قَالَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ " أَوَيُطِيقُ ذَلِكَ أَحَدٌ " . قَالَ فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ " ذَلِكَ صَوْمُ دَاوُدَ عَلَيْهِ السَّلاَمُ " . قَالَ فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ " وَدِدْتُ أَنِّي أُطِيقُ ذَلِكَ " . قَالَ ثُمَّ قَالَ " ثَلاَثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ هَذَا صِيَامُ الدَّهْرِ كُلِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2387 |
| In-book reference | : Book 22, Hadith 298 |
| English translation | : Vol. 3, Book 22, Hadith 2389 |
Sunan an-Nasa'i 5670
It was narrated that 'Abdullah bin Ad-Dailami said:
"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، ح وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، عَنْ بَقِيَّةَ، عَنْ أَبِي عَمْرٍو، - وَهُوَ الأَوْزَاعِيُّ - عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، قَالَ دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ ذَلِكَ الْفَتَى بِشُرْبِ الْخَمْرِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ لَهُ تَوْبَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ " . اللَّفْظُ لِعَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5670 |
| In-book reference | : Book 51, Hadith 132 |
| English translation | : Vol. 6, Book 51, Hadith 5673 |
Sunan an-Nasa'i 3155
It was narrated that Abu Hurairah said:
"A man came to the Prophet (PBUH) while he was delivering a Khutbah from the Minbar, and he said: 'If I fight in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes.' Then he fell silent for a while. Then he said: 'Where is the one who was asking just now?' The man said: 'Here I am.' He said: 'What did you say?' He said: 'What did you say?' He said: 'I said: I said: If I fight in the cause of Allah with patience and seeking reward,facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes, except for debt. Jibril told me that just now.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ فَقَالَ أَرَأَيْتَ إِنْ قَاتَلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي سَيِّئَاتِي قَالَ " نَعَمْ " . ثُمَّ سَكَتَ سَاعَةً قَالَ " أَيْنَ السَّائِلُ آنِفًا " . فَقَالَ الرَّجُلُ هَا أَنَا ذَا . قَالَ " مَا قُلْتَ " . قَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي سَيِّئَاتِي قَالَ " نَعَمْ إِلاَّ الدَّيْنَ سَارَّنِي بِهِ جِبْرِيلُ آنِفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3155 |
| In-book reference | : Book 25, Hadith 71 |
| English translation | : Vol. 1, Book 25, Hadith 3157 |
Sunan Abi Dawud 603
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - عَنْ وُهَيْبٍ، عَنْ مُصْعَبِ بْنِ مُحَمَّدٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَلاَ تُكَبِّرُوا حَتَّى يُكَبِّرَ وَإِذَا رَكَعَ فَارْكَعُوا وَلاَ تَرْكَعُوا حَتَّى يَرْكَعَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . قَالَ مُسْلِمٌ " وَلَكَ الْحَمْدُ " . " وَإِذَا سَجَدَ فَاسْجُدُوا وَلاَ تَسْجُدُوا حَتَّى يَسْجُدَ وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " . قَالَ أَبُو دَاوُدَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . أَفْهَمَنِي بَعْضُ أَصْحَابِنَا عَنْ سُلَيْمَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 603 |
| In-book reference | : Book 2, Hadith 213 |
| English translation | : Book 2, Hadith 603 |
Sahih Muslim 2769 d
It is reported on the authority of Abdullah b. K'ab and he was the guide of Ka'b as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah's Messenger (may peace be upon him). He said:
I heard my father Ka'b b. Malik, and he fas one of those three whose repentance was accepted (by Allah). He transmitted that He never lagged behind Allah's Messenger (may peace be upon him) from any expedition that he undertook except two expeditions; the rest of the hadith is the same, and in the tradition narrated through another chain of transmitters the words are:" That Allah's Messenger (may peace be upon him) set out on an expedition with a large number of persons more than ten thousand and this could not be recorded in the census register."
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ
اللَّهِ - عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ عَمِّهِ، عُبَيْدِ
اللَّهِ بْنِ كَعْبٍ وَكَانَ قَائِدَ كَعْبٍ حِينَ أُصِيبَ بَصَرُهُ وَكَانَ أَعْلَمَ قَوْمِهِ وَأَوْعَاهُمْ لأَحَادِيثِ
أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ أَبِي كَعْبَ بْنَ مَالِكٍ وَهُوَ أَحَدُ الثَّلاَثَةِ
الَّذِينَ تِيبَ عَلَيْهِمْ يُحَدِّثُ أَنَّهُ لَمْ يَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا
قَطُّ غَيْرَ غَزْوَتَيْنِ . وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ وَغَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَاسٍ
كَثِيرٍ يَزِيدُونَ عَلَى عَشْرَةِ آلاَفٍ وَلاَ يَجْمَعُهُمْ دِيوَانُ حَافِظٍ .
| Reference | : Sahih Muslim 2769d |
| In-book reference | : Book 50, Hadith 64 |
| USC-MSA web (English) reference | : Book 37, Hadith 6672 |
| (deprecated numbering scheme) |
Sahih Muslim 177 d
Masruq reported:
I said to 'A'isha: What about the words of Allah:" Then he drew nigh and came down, so he was at a distance of two bows or closer still: so He revealed to His servant what He revealed" (al-Qur'an, liii. 8-10)? She said: It implies Gabriel. He used to come to him (the Holy Prophet) in the shape of men; but he came at this time in his true form and blocked up the horizon of the sky.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا زَكَرِيَّاءُ، عَنِ ابْنِ أَشْوَعَ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ فَأَيْنَ قَوْلُهُ { ثُمَّ دَنَا فَتَدَلَّى * فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى * فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى} قَالَتْ إِنَّمَا ذَاكَ جِبْرِيلُ صلى الله عليه وسلم كَانَ يَأْتِيهِ فِي صُورَةِ الرِّجَالِ وَإِنَّهُ أَتَاهُ فِي هَذِهِ الْمَرَّةِ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ فَسَدَّ أُفُقَ السَّمَاءِ .
| Reference | : Sahih Muslim 177d |
| In-book reference | : Book 1, Hadith 347 |
| USC-MSA web (English) reference | : Book 1, Hadith 340 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 660
Anas said that the Prophet used to attack the enemy at dawn, and he would sometimes hear the adhan, so if he heard an adhan he stopped, but otherwise he attacked. Once on hearing a man say, “God is most great, God is most great,” God’s Messenger said, “You follow Islam.” Then hearing him say, “There is no god but God,” he said, “You have come forth from hell.” They looked at him and found that he was a goatherd.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الْأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَسَمِعَ رَجُلًا يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى الْفِطْرَةِ» ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَرَجْتَ من النَّار» فنظروا فَإِذا هُوَ راعي معزى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 660 |
| In-book reference | : Book 4, Hadith 92 |
Mishkat al-Masabih 4612
Abu Qatada reported God’s messenger as saying:
"A good vision comes from God and a dream (hulm) from the devil. So when one of you sees what he likes he must tell it only to one whom he likes; but when he sees What he dislikes he must seek refuge in God from its evil and from the evil of the devil, spit on his left three times, and not tell anyone of it. It will then not harm him.”
(Bukhari and Muslim.)
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلَا يُحَدِّثُ بِهِ إِلَّا مَنْ يُحِبُّ وَإِذَا رَأَى مَا يَكْرَهُ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا وَمِنْ شَرِّ الشَّيْطَانِ وَلْيَتْفُلْ ثَلَاثًا وَلَا يُحَدِّثْ بِهَا أحدا فَإِنَّهَا لن تضره»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4612 |
| In-book reference | : Book 24, Hadith 6 |
Al-Adab Al-Mufrad 1096
Jabir reported that the Prophet, may Allah bless him and grant
him peace, said, "When a man enters his house, he should Allah mention
Allah Almighty, both when he enters and he eats. If he does so, Shaytan
says (i.e. to the shayatin), 'You cannot spend the night or eat.'
When he enters and does not mention Allah when he enters, Shaytan says,
'You have got your lodgings for the night and your supper.'"
حَدَّثَنَا خَلِيفَةُ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ، فَذَكَرَ اللَّهَ عَزَّ وَجَلَّ عِنْدَ دُخُولِهِ، وَعِنْدَ طَعَامِهِ، قَالَ الشَّيْطَانُ: لاَ مَبِيتَ لَكُمْ وَلاَ عَشَاءَ، وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ: أَدْرَكْتُمُ الْمَبِيتَ، وَإِنْ لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ: أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ.
| Reference | : Al-Adab Al-Mufrad 1096 |
| In-book reference | : Book 43, Hadith 46 |
| English translation | : Book 43, Hadith 1096 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you prays, he should put something in front of him, and if he cannot find something he should set up a stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him."
[Reported by Ahmad and Ibn Majah. And Ibn Hibban graded it Sahih (authentic). And he who claims it is Mudtarib (inconclusive) is not correct. Rather is Hasan (good)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا , فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا , فَإِنْ لَمْ يَكُنْ فَلْيَخُطَّ خَطًّا , ثُمَّ لَا يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ } أَخْرَجَهُ أَحْمَدُ وَابْنُ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَلَمْ يُصِبْ مَنْ زَعَمَ أَنَّهُ مُضْطَرِبٌ , بَلْ هُوَ حَسَنٌ . 1
| Sunnah.com reference | : Book 2, Hadith 103 |
| English translation | : Book 2, Hadith 234 |
| Arabic reference | : Book 2, Hadith 236 |
Mishkat al-Masabih 3624
Thaur b. Zaid ad-Dailami told that ‘Umar sought counsel about the prescribed punishment for drinking wine and ‘Ali said to him, “I think you should give one who drinks it eighty lashes, for when he drinks he becomes intoxicated, when he is intoxicated he raves, and when he raves he makes up lies.” So ‘Umar inflicted eighty lashes as the punishment prescribed for drinking wine.
Malik transmitted it.
وَعَنْ ثَوْرِ بْنِ زَيْدٍ الدَّيْلِمِيِّ قَالَ: إِنَّ عُمَرَ اسْتَشَارَ فِي حَدِّ الْخَمْرِ فَقَالَ لَهُ عَلِيٌّ: أَرَى أَنْ تَجْلِدَهُ ثَمَانِينَ جَلْدَةً فَإِنَّهُ إِذَا شَرِبَ سَكِرَ وَإِذَا سَكِرَ هَذَى وَإِذَا هذَى افْتَرى فجلدَ عمرُ رَضِي الله عَنهُ فِي حَدِّ الْخَمْرِ ثَمَانِينَ. رَوَاهُ مَالِكٌ
| Reference | : Mishkat al-Masabih 3624 |
| In-book reference | : Book 17, Hadith 61 |
Mishkat al-Masabih 3651
Dailam al-Himyari told that he said, “Messenger of God, we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from it for our work and, to stand the cold of our country.” He asked whether it was intoxicating, and when he replied that it was, he said they must avoid it. When he replied that the people would not abandon it, he said, “If they do not abandon it fight with them.”
Abu Dawud transmitted it.
وَعَنْ دَيْلَمٍ الْحِمْيَرِيِّ قَالَ: قُلْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ بَارِدَةٍ وَنُعَالِجُ فِيهَا عَمَلًا شَدِيدًا وَإِنَّا نَتَّخِذُ شَرَابًا مِنْ هَذَا الْقَمْحِ نَتَقَوَّى بِهِ عَلَى أَعْمَالِنَا وَعَلَى بَرْدِ بِلَادِنَا قَالَ: «هَلْ يُسْكِرُ؟» قُلْتُ: نَعَمْ قَالَ: «فَاجْتَنِبُوهُ» قُلْتُ: إِنَّ النَّاسَ غَيْرُ تَارِكِيهِ قَالَ: «إِنْ لَمْ يَتْرُكُوهُ فقاتلوهم» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3651 |
| In-book reference | : Book 17, Hadith 87 |
Sahih Muslim 657 b
Anas b. Sirin reported:
I heard Jundab b. Qasri saying that the Messenger of Allah (may peace be upon him) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.
وَحَدَّثَنِيهِ يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ جُنْدَبًا الْقَسْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى صَلاَةَ الصُّبْحِ فَهْوَ فِي ذِمَّةِ اللَّهِ فَلاَ يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَىْءٍ فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَىْءٍ يُدْرِكْهُ ثُمَّ يَكُبَّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ " .
| Reference | : Sahih Muslim 657b |
| In-book reference | : Book 5, Hadith 327 |
| USC-MSA web (English) reference | : Book 4, Hadith 1382 |
| (deprecated numbering scheme) |
Sahih Muslim 705 h
'Abdullah b. Shaqiq al-'Uqaili reported:
A person said to Ibn 'Abbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عِمْرَانُ بْنُ حُدَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ الصَّلاَةَ فَسَكَتَ . ثُمَّ قَالَ الصَّلاَةَ . فَسَكَتَ ثُمَّ قَالَ الصَّلاَةَ فَسَكَتَ . ثُمَّ قَالَ لاَ أُمَّ لَكَ أَتُعَلِّمُنَا بِالصَّلاَةِ وَكُنَّا نَجْمَعُ بَيْنَ الصَّلاَتَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 705h |
| In-book reference | : Book 6, Hadith 68 |
| USC-MSA web (English) reference | : Book 4, Hadith 1524 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 199
Nawwas bin Sam'an Al-Kilabi said:
"I heard the Messenger of Allah say: 'There is no heart that is not between two of the Fingers of the Most Merciful. If He wills, He guides it and if He wills, He sends it astray.' The Messenger of Allah used to say: 'O You Who makes hearts steadfast make our hearts steadfast in adhering to Your religion.' And he said: 'The Scale is in the Hand of the Most Merciful; He will cause some peoples to rise and others to fall until the day of Resurrection.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا ابْنُ جَابِرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ سَمِعْتُ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ حَدَّثَنِي النَّوَّاسُ بْنُ سَمْعَانَ الْكِلاَبِيُّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَا مِنْ قَلْبٍ إِلاَّ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ إِنْ شَاءَ أَقَامَهُ وَإِنْ شَاءَ أَزَاغَهُ " . وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " يَا مُثَبِّتَ الْقُلُوبِ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ " . قَالَ " وَالْمِيزَانُ بِيَدِ الرَّحْمَنِ يَرْفَعُ أَقْوَامًا وَيَخْفِضُ آخَرِينَ إِلَى يَوْمِ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 199 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 199 |
Sunan Ibn Majah 389
It was narrated that Mughirah bin Shu'bah said:
"The Prophet went out to relieve himself and when he came back, I met him with a water skin and poured water for him. He washed his hands and his face, then he went to wash his forearms but his garment was too tight, so he brought his arms out from underneath his garment and washed them, then he wiped over his leather socks, then he led us in prayer."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ خَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ لِبَعْضِ حَاجَتِهِ فَلَمَّا رَجَعَ تَلَقَّيْتُهُ بِالإِدَاوَةِ فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَغْسِلُ ذِرَاعَيْهِ فَضَاقَتِ الْجُبَّةُ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى بِنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 389 |
| In-book reference | : Book 1, Hadith 123 |
| English translation | : Vol. 1, Book 1, Hadith 389 |
Sunan Ibn Majah 774
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'When one of you performs ablution and does it well, then he comes to the mosque with no other motive but prayer and not seeking anything other than the prayer, he does not take one step but Allah raises him in status one degree thereby, and takes away one of his sins, until he enters the mosque. When he enters the mosque he is in a state of prayer so long as he is waiting for the prayer.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ لاَ يُرِيدُ إِلاَّ الصَّلاَةَ لَمْ يَخْطُ خَطْوَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً حَتَّى يَدْخُلَ الْمَسْجِدَ فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 774 |
| In-book reference | : Book 4, Hadith 40 |
| English translation | : Vol. 1, Book 4, Hadith 774 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1237
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) fell
ill and some of his Companions came to visit him. The Messenger of
Allah (saw) performed prayer while sitting down, and they prayed
behind him standing up. He gestured them to sit down, and when he
finished he said: ‘The Imam is appointed to be followed. When he
bows,
then bow; when he stands up again, then stand up, and if he
prays
sitting down then pray sitting down.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَكَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَدَخَلَ عَلَيْهِ نَاسٌ مِنْ أَصْحَابِهِ يَعُودُونَهُ فَصَلَّى النَّبِيُّ ـ صلى الله عليه وسلم ـ جَالِسًا فَصَلَّوْا بِصَلاَتِهِ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا فَلَمَّا انْصَرَفَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ. فَإِذَا رَكَعَ فَارْكَعُوا. وَإِذَا رَفَعَ فَارْفَعُوا. وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1237 |
| In-book reference | : Book 5, Hadith 435 |
| English translation | : Vol. 1, Book 5, Hadith 1237 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 826
Hujayyah bin ‘Adiyy, a man from Kindah, said:
I heard a man ask `Ali (رضي الله عنه): I bought this cow to offer it as a sacrifice. He said:[It may be offered on behalf of seven people. He said: [What if something is wrong with] the horn? He said: It does not matter. He said: [What if it is] lame? He said: If it can reach the place of sacrifice, then sacrifice it. Then he said: The Messenger of Allah (ﷺ) commanded us to check the eyes and ears.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ سَلَمَةُ بْنُ كُهَيْلٍ أَنْبَأَنِي قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ، رَجُلًا مِنْ كِنْدَةَ قَالَ سَمِعْتُ رَجُلًا، سَأَلَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ إِنِّي اشْتَرَيْتُ هَذِهِ الْبَقَرَةَ لِلْأَضْحَى قَالَ عَنْ سَبْعَةٍ قَالَ الْقَرْنُ قَالَ لَا يَضُرُّكَ قَالَ الْعَرَجُ قَالَ إِذَا بَلَغَتْ الْمَنْسَكَ فَانْحَرْ ثُمَّ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 826 |
| In-book reference | : Book 5, Hadith 256 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1198
It was narrated that ‘Abd Khair said. We Prayed Fajr, then we sat with ‘Ali bin Abi Talib (رضي الله عنه). He called for water for wudoo’, then he washed his hands three times, rinsed his mouth twice from one handful, then he washed his face three times, then he washed his forearms, then he washed his feet three times. Then he said:
This is the wudoo’ of your Prophet (ﷺ), so learn it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ حَدَّثَنَا شَرِيكٌ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ صَلَّيْنَا الْغَدَاةَ فَجَلَسْنَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَدَعَا بِوَضُوءٍ فَغَسَلَ يَدَيْهِ ثَلَاثًا وَمَضْمَضَ مَرَّتَيْنِ مِنْ كَفٍّ وَاحِدٍ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ ذِرَاعَيْهِ ثُمَّ غَسَلَ قَدَمَيْهِ ثَلَاثًا ثُمَّ قَالَ هَذَا وُضُوءُ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاعْلَمُوا.
| Grade: | Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1198 |
| In-book reference | : Book 5, Hadith 607 |
Riyad as-Salihin 407
Abu Barzah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Man's feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out."
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن أبي برزة -براء ثم زاى- نضلة بن عبيد الأسلمى، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم:
"لا تزول قدما عبد يوم القيامة حتى يسأل عن عمره فيما أفناه ، وعن علمه فيما فعل فيه، وعن ماله من أين اكتسبه، وفيما أنفقه، وعن جسمه فيم أبلاه" ((رواه الترمذي وقاال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 407 |
| In-book reference | : Introduction, Hadith 407 |
Sunan an-Nasa'i 878
It was narrated from Abdullah bin Umar :
that when the Messenger of Allah (SAW) started to pray, he would raise his hands in level with his shoulders, and when he bowed and when he raised his head from bowing, he would raise them likewise and say "Sami Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, to You be praise." And he did not do that when he prostrated.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ وَقَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 878 |
| In-book reference | : Book 11, Hadith 3 |
| English translation | : Vol. 2, Book 11, Hadith 879 |
Sunan an-Nasa'i 1080
It was narrated from Abu Malik Al-Ashja'i that his father said:
"I prayed behind the Messenger of Allah (SAW) and he did not say the Qunut, and I prayed behind Abu Bakr and he did not say the Qunut, and I prayed behind Umar and he did not say the Qunut, and I prayed behind Uthman and he did not say the Qunut, and I prayed behind Ali and he did not say the Qunut." Then he said: "O my son, this is an innovation."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ خَلَفٍ، - وَهُوَ ابْنُ خَلِيفَةَ - عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ أَبِي بَكْرٍ فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ عُمَرَ فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ عُثْمَانَ فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ عَلِيٍّ فَلَمْ يَقْنُتْ ثُمَّ قَالَ يَا بُنَىَّ إِنَّهَا بِدْعَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1080 |
| In-book reference | : Book 12, Hadith 52 |
| English translation | : Vol. 2, Book 12, Hadith 1081 |
Yahya related to me from Malik that Nafi said, "I was with Abdullah ibn Umar in Makka. The sky was clouded over and Abdullah feared that dawn was approaching so he prayed one raka for witr. Then the clouds cleared and he saw that it was still night, so he made his prayers even with one raka. Then he continued to pray two rakas at a time, until when he feared the approach of dawn, he prayed one raka for witr."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ بِمَكَّةَ وَالسَّمَاءُ مُغِيمَةٌ فَخَشِيَ عَبْدُ اللَّهِ الصُّبْحَ فَأَوْتَرَ بِوَاحِدَةٍ ثُمَّ انْكَشَفَ الْغَيْمُ فَرَأَى أَنَّ عَلَيْهِ لَيْلاً فَشَفَعَ بِوَاحِدَةٍ ثُمَّ صَلَّى بَعْدَ ذَلِكَ رَكْعَتَيْنِ رَكْعَتَيْنِ فَلَمَّا خَشِيَ الصُّبْحَ أَوْتَرَ بِوَاحِدَةٍ .
| Sunnah.com reference | : Book 7, Hadith 19 |
| USC-MSA web (English) reference | : Book 7, Hadith 19 |
| Arabic reference | : Book 7, Hadith 273 |
Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir that he heard Abu Hurayra say, "If any one of you prays and then sits down in the spot where he has prayed, the angels ask blessings on him saying, 'Allah, forgive him. Allah, have mercy on him.' And if he moves from the spot where he has prayed and sits elsewhere in the mosque waiting for the prayer, he remains in prayer until he prays."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِذَا صَلَّى أَحَدُكُمْ ثُمَّ جَلَسَ فِي مُصَلاَّهُ لَمْ تَزَلِ الْمَلاَئِكَةُ تُصَلِّي عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ فَإِنْ قَامَ مِنْ مُصَلاَّهُ فَجَلَسَ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلاَةَ لَمْ يَزَلْ فِي صَلاَةٍ حَتَّى يُصَلِّيَ .
| USC-MSA web (English) reference | : Book 9, Hadith 57 |
| Arabic reference | : Book 9, Hadith 388 |
Sunan an-Nasa'i 2326
It was narrated from 'Aishah, the mother of the Believers, that the Prophet used to come to her when he was fasting and say:
"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِيهَا وَهُوَ صَائِمٌ فَقَالَ " أَصْبَحَ عِنْدَكُمْ شَىْءٌ تُطْعِمِينِيهِ " . فَنَقُولُ لاَ . فَيَقُولُ " إِنِّي صَائِمٌ " . ثُمَّ جَاءَهَا بَعْدَ ذَلِكَ فَقَالَتْ أُهْدِيَتْ لَنَا هَدِيَّةٌ . فَقَالَ " مَا هِيَ " . قَالَتْ حَيْسٌ . قَالَ " قَدْ أَصْبَحْتُ صَائِمًا " . فَأَكَلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2326 |
| In-book reference | : Book 22, Hadith 237 |
| English translation | : Vol. 3, Book 22, Hadith 2328 |
Sunan an-Nasa'i 1961
Salamah - meaning, bin Al-Akwa' - said:
"A Janazah was brought to the Prophet and they said: " O Prophet of Allah, pray for him.' He said: "Did he leave any debt behind?' They said: "Yes.' He said 'Did he leave anything?' They said: No. He said; 'Pray fro your companion.' A man among the Ansar who was called Abu Qatadah said: 'Pray for him and I will pay off his debt.' So he prayed for him."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، قَالَ حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ الأَكْوَعِ - قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِجَنَازَةٍ فَقَالُوا يَا نَبِيَّ اللَّهِ صَلِّ عَلَيْهَا . قَالَ " هَلْ تَرَكَ عَلَيْهِ دَيْنًا " . قَالُوا نَعَمْ . قَالَ " هَلْ تَرَكَ مِنْ شَىْءٍ " . قَالُوا لاَ . قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . قَالَ رَجُلٌ مِنَ الأَنْصَارِ يُقَالُ لَهُ أَبُو قَتَادَةَ صَلِّ عَلَيْهِ وَعَلَىَّ دَيْنُهُ . فَصَلَّى عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1961 |
| In-book reference | : Book 21, Hadith 144 |
| English translation | : Vol. 3, Book 21, Hadith 1963 |
Sunan Abi Dawud 1070
Narrated Zayd ibn Arqam:
Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah (saws) the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ، عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّ، قَالَ شَهِدْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَهُوَ يَسْأَلُ زَيْدَ بْنَ أَرْقَمَ قَالَ أَشَهِدْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عِيدَيْنِ اجْتَمَعَا فِي يَوْمٍ قَالَ نَعَمْ . قَالَ فَكَيْفَ صَنَعَ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ
" مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1070 |
| In-book reference | : Book 2, Hadith 681 |
| English translation | : Book 3, Hadith 1065 |
Sahih Muslim 1309
Abd al-'Aziz b. Rufai' (Allah be pleased with him) said:
I asked Anas b. Malik to tell me about something he knew about Allah's Messenger (may peace be upon him), viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ قُلْتُ أَخْبِرْنِي عَنْ شَىْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى . قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ - ثُمَّ قَالَ - افْعَلْ مَا يَفْعَلُ أُمَرَاؤُكَ .
| Reference | : Sahih Muslim 1309 |
| In-book reference | : Book 15, Hadith 370 |
| USC-MSA web (English) reference | : Book 7, Hadith 3005 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2735 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Allah's Messenger, what does:" If he does not grow impatient" imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded. and theu he becomes frustrated and abandons supplication.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، - وَهُوَ ابْنُ صَالِحٍ -
عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم أَنَّهُ قَالَ " لاَ يَزَالُ يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ
" . قِيلَ يَا رَسُولَ اللَّهِ مَا الاِسْتِعْجَالُ قَالَ " يَقُولُ قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يَسْتَجِيبُ
لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعَاءَ " .
| Reference | : Sahih Muslim 2735c |
| In-book reference | : Book 48, Hadith 127 |
| USC-MSA web (English) reference | : Book 35, Hadith 6595 |
| (deprecated numbering scheme) |
Sahih Muslim 2939 a
Mughira b. Shu'ba reported:
No one asked Allah's Messenger (may peace be upon him) more about Dajjil than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah's Messenger, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this.
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ الْعَبْدِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ، عَنْ إِسْمَاعِيلَ،
بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى
الله عليه وسلم عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُ قَالَ " وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لاَ يَضُرُّكَ " . قَالَ
قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالأَنْهَارَ قَالَ " هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ
ذَلِكَ " .
| Reference | : Sahih Muslim 2939a |
| In-book reference | : Book 54, Hadith 139 |
| USC-MSA web (English) reference | : Book 41, Hadith 7020 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2006
Narrated 'Aishah:
I went out along with the Prophet (saws) during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tan'im in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Ka'bah) before the dawn prayer, and went round it when he proceeded. He then went away facing Medina.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي الْحَنَفِيَّ - حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْتُ مَعَهُ - تَعْنِي مَعَ النَّبِيِّ صلى الله عليه وسلم - فِي النَّفْرِ الآخِرِ فَنَزَلَ الْمُحَصَّبَ - قَالَ أَبُو دَاوُدَ وَلَمْ يَذْكُرِ ابْنُ بَشَّارٍ قِصَّةَ بَعْثِهَا إِلَى التَّنْعِيمِ فِي هَذَا الْحَدِيثِ - قَالَتْ ثُمَّ جِئْتُهُ بِسَحَرٍ فَأَذَّنَ فِي أَصْحَابِهِ بِالرَّحِيلِ فَارْتَحَلَ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلاَةِ الصُّبْحِ فَطَافَ بِهِ حِينَ خَرَجَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2006 |
| In-book reference | : Book 11, Hadith 286 |
| English translation | : Book 10, Hadith 2001 |
Sunan Abi Dawud 120
Habban b. Wasi’ reported on the authority of his father who heard ‘Abd Allah b. Zaid al-Asim al-Mazini say that he saw the Messenger of Allah (saws) performing ablution. He then described his ablution saying:
He wiped his head with water which was not what was left over after washing his hands (i.e. he wiped his head with clean water); then he washed his feet until he cleansed them.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ حَبَّانَ بْنَ وَاسِعٍ، حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيَّ، يَذْكُرُ أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ وُضُوءَهُ وَقَالَ وَمَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ وَغَسَلَ رِجْلَيْهِ حَتَّى أَنْقَاهُمَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 120 |
| In-book reference | : Book 1, Hadith 120 |
| English translation | : Book 1, Hadith 120 |
Sahih Muslim 59 c
'Uqba b. Mukarram al-'Ami reported that he heard 'Ala' b. 'Abdur-Rahman narrating this hadith with this chain of transmitters and he said:
Three are the signs of a hypocrite, even if he observed fast and prayed and asserted that he was a Muslim.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ قَيْسٍ أَبُو زُكَيْرٍ، قَالَ سَمِعْتُ الْعَلاَءَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ بِهَذَا الإِسْنَادِ وَقَالَ
" آيَةُ الْمُنَافِقِ ثَلاَثٌ وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ " .
| Reference | : Sahih Muslim 59c |
| In-book reference | : Book 1, Hadith 119 |
| USC-MSA web (English) reference | : Book 1, Hadith 114 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3737
The tradition mentioned above has also been transmitted by Ibn ‘Umar to the same effect through a different chain of narrators. This version has the additional words:
If he is not fasting, he should eat, and if he is fasting, he should leave it.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ زَادَ
" فَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ وَإِنْ كَانَ صَائِمًا فَلْيَدْعُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3737 |
| In-book reference | : Book 28, Hadith 2 |
| English translation | : Book 27, Hadith 3728 |
Mishkat al-Masabih 2189
Ibn ‘Umar reported the Prophet as saying, “He who studies the Qur’ān is like the owner of tethered camels. If he pays attention to them he keeps hold of them, but if he lets them loose they go away."
(Bukhārī and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الْإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2189 |
| In-book reference | : Book 8, Hadith 79 |
Sahih Muslim 684 c
Qatada narrated on the authority of Anas b. Malik that the Apostle of Allah (may peace be upon him) said:
He who forgets the prayer, or he slept (and it was omitted), its expiation is (only) that he should observe it when he remembers it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم
" مَنْ نَسِيَ صَلاَةً أَوْ نَامَ عَنْهَا فَكَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا " .
| Reference | : Sahih Muslim 684c |
| In-book reference | : Book 5, Hadith 401 |
| USC-MSA web (English) reference | : Book 4, Hadith 1456 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2105
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
"Whoever swears an oath and says In sha' Allah, if he wishes he may go ahead and if he wishes he may not, without having broken his oath."
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ حَلَفَ وَاسْتَثْنَى إِنْ شَاءَ رَجَعَ وَإِنْ شَاءَ تَرَكَ غَيْرُ حَانِثٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2105 |
| In-book reference | : Book 11, Hadith 16 |
| English translation | : Vol. 3, Book 11, Hadith 2105 |
Sunan Ibn Majah 4135
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Wretched is the slave of the Dinar and the slave of the Dirham,
and the slave of velvet and the slave of the Khamisah.* If he is
given, he is pleased and if he is not given, he does not fulfill (his
oath of allegiance).”
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْقَطِيفَةِ وَعَبْدُ الْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ لَمْ يُعْطَ لَمْ يَفِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4135 |
| In-book reference | : Book 37, Hadith 36 |
| English translation | : Vol. 5, Book 37, Hadith 4135 |
Riyad as-Salihin 467
Abu Hurairah (May allah be pleased with ihm) reported:
The Prophet (PBUH) said, "May he be miserable, the worshipper of the dinar and dirham, and the worshipper of the striped silk cloak. If he is given anything, he is satisfied; but if not, he is unsatisfied".
[Al-Bukhari]
[Al-Bukhari]
وعنه عن النبي صلى الله عليه وسلم، قال: “تعس عبد الدينار والدرهم والقطيفة والخميصة؛ إن أعطى رضي؛ وإن لم يعط لم يرض" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 467 |
| In-book reference | : Introduction, Hadith 467 |
Sunan an-Nasa'i 3080
Al-Fadl bin 'Abbas said:
"I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul 'Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ الْفَضْلُ بْنُ عَبَّاسٍ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا زِلْتُ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَلَمَّا رَمَى قَطَعَ التَّلْبِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3080 |
| In-book reference | : Book 24, Hadith 463 |
| English translation | : Vol. 3, Book 24, Hadith 3082 |
Sunan an-Nasa'i 4088
It was narrated from Ibrahim bin Muhammad bin Talhah that he heard 'Abdullah bin 'Amr narrating:
From the Prophet [SAW], that he said: "If a person's wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ حَسَنٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ " . هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ سُعَيْرِ بْنِ الْخِمْسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4088 |
| In-book reference | : Book 37, Hadith 123 |
| English translation | : Vol. 5, Book 37, Hadith 4093 |
Sunan an-Nasa'i 4206
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ إِلاَّ أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4206 |
| In-book reference | : Book 39, Hadith 58 |
| English translation | : Vol. 5, Book 39, Hadith 4211 |
Sunan an-Nasa'i 3772
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah said: 'Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.'"
أَخْبَرَنَا الْحُسَيْنِ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَى الإِسْلاَمِ سَالِمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3772 |
| In-book reference | : Book 35, Hadith 12 |
| English translation | : Vol. 4, Book 35, Hadith 3803 |
Sunan an-Nasa'i 1476
Amrah said:
"I heard Aishah say: 'A Jewish woman came to me begging, and said: May Allah grant you protection from the torment of the grave.' When the Messenger of Allah (SAW) came, I said: 'O Messenger of Allah (SAW), will people be tormented in their graves?' He sought refuge with Allah (SWT) and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah (SAW) came from his mount and came to his prayer place, and led the people in prayer.He stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he prostrated for a long time. Then he stood for a shorter time than in the first (rak'ah), then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, so he bowed four times and prostrated four times, and the eclipse ended. He said: "You will be tried in your graves like the trial of the Dajjal.' Aishah said: 'I heard him after that seeking refuge with Allah from the torment of the grave.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - هُوَ الأَنْصَارِيُّ - قَالَ سَمِعْتُ عَمْرَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، تَقُولُ جَاءَتْنِي يَهُودِيَّةٌ تَسْأَلُنِي فَقَالَتْ أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ . فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَيُعَذَّبُ النَّاسُ فِي الْقُبُورِ فَقَالَ عَائِذًا بِاللَّهِ فَرَكِبَ مَرْكَبًا - يَعْنِي - وَانْخَسَفَتِ الشَّمْسُ فَكُنْتُ بَيْنَ الْحُجَرِ مَعَ نِسْوَةٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مَرْكَبِهِ فَأَتَى مُصَلاَّهُ فَصَلَّى بِالنَّاسِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ قَامَ قِيَامًا أَيْسَرَ مِنْ قِيَامِهِ الأَوَّلِ ثُمَّ رَكَعَ أَيْسَرَ مِنْ رُكُوعِهِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ أَيْسَرَ مِنْ قِيَامِهِ الأَوَّلِ ثُمَّ رَكَعَ أَيْسَرَ مِنْ رُكُوعِهِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ أَيْسَرَ مِنْ قِيَامِهِ الأَوَّلِ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ فَقَالَ
" إِنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ كَفِتْنَةِ الدَّجَّالِ " . قَالَتْ عَائِشَةُ فَسَمِعْتُهُ بَعْدَ ذَلِكَ يَتَعَوَّذُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1476 |
| In-book reference | : Book 16, Hadith 18 |
| English translation | : Vol. 2, Book 16, Hadith 1477 |
Sahih Muslim 401
Wa'il b. Hujr reported:
He saw the Apostle of Allah (may peace be upon him) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down, and when (he came back to the erect position) he recited:" Allah listened to him who praised Him." And when he prostrated, he prostrated between his two palms.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، وَمَوْلًى، لَهُمْ أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِيهِ، وَائِلِ بْنِ حُجْرٍ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم رَفَعَ يَدَيْهِ حِينَ دَخَلَ فِي الصَّلاَةِ كَبَّرَ - وَصَفَ هَمَّامٌ حِيَالَ أُذُنَيْهِ - ثُمَّ الْتَحَفَ بِثَوْبِهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى فَلَمَّا أَرَادَ أَنْ يَرْكَعَ أَخْرَجَ يَدَيْهِ مِنَ الثَّوْبِ ثُمَّ رَفَعَهُمَا ثُمَّ كَبَّرَ فَرَكَعَ فَلَمَّا قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . رَفَعَ يَدَيْهِ فَلَمَّا سَجَدَ سَجَدَ بَيْنَ كَفَّيْهِ .
| Reference | : Sahih Muslim 401 |
| In-book reference | : Book 4, Hadith 58 |
| USC-MSA web (English) reference | : Book 4, Hadith 792 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3581
Narrated Adi ibn Umayrah al-Kindi:
The Prophet (saws) said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنِي قَيْسٌ، قَالَ حَدَّثَنِي عَدِيُّ بْنُ عُمَيْرَةَ الْكِنْدِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَا أَيُّهَا النَّاسُ مَنْ عَمِلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ " . فَقَامَ رَجُلٌ مِنَ الأَنْصَارِ أَسْوَدُ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ . قَالَ " وَمَا ذَاكَ " . قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا . قَالَ " وَأَنَا أَقُولُ ذَلِكَ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3581 |
| In-book reference | : Book 25, Hadith 11 |
| English translation | : Book 24, Hadith 3574 |
Sunan Abi Dawud 3696
Ibn ‘Abbas said :
The deputation of ‘Abd al-Qais asked (the prophet):From which(vessels)should we drink ? He (the prophet) replied: Do not drink from the pumpkins, vessels smeared with pitch, and hollow stumps , and steep dates in skins. They asked: Messenger of Allah, if it ferments? He replied: infuse water in it. They asked: Messenger of Allah...” (repeating the same words). He replied to them third or fourth time: Pour it away. He then said: Allah has forbidden me, or he said: He has forbidden me wine, game of chance and kubah(drums). He said: Every intoxicant is unlawful. Sufyan said: I asked ‘All b. Badhimah about kubah . He replied: Drum.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، حَدَّثَنِي قَيْسُ بْنُ حَبْتَرٍ النَّهْشَلِيُّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ وَفْدَ عَبْدِ الْقَيْسِ، قَالُوا يَا رَسُولَ اللَّهِ فِيمَ نَشْرَبُ قَالَ " لاَ تَشْرَبُوا فِي الدُّبَّاءِ وَلاَ فِي الْمُزَفَّتِ وَلاَ فِي النَّقِيرِ وَانْتَبِذُوا فِي الأَسْقِيَةِ " . قَالُوا يَا رَسُولَ اللَّهِ فَإِنِ اشْتَدَّ فِي الأَسْقِيَةِ قَالَ " فَصُبُّوا عَلَيْهِ الْمَاءَ " . قَالُوا يَا رَسُولَ اللَّهِ . فَقَالَ لَهُمْ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ " أَهْرِيقُوهُ " . ثُمَّ قَالَ " إِنَّ اللَّهَ حَرَّمَ عَلَىَّ أَوْ حُرِّمَ الْخَمْرُ وَالْمَيْسِرُ وَالْكُوبَةُ " . قَالَ " وَكُلُّ مُسْكِرٍ حَرَامٌ " . قَالَ سُفْيَانُ فَسَأَلْتُ عَلِيَّ بْنَ بَذِيمَةَ عَنِ الْكُوبَةِ قَالَ الطَّبْلُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3696 |
| In-book reference | : Book 27, Hadith 28 |
| English translation | : Book 26, Hadith 3687 |
Sahih Muslim 739
'A'isha thus reported about the (night prayer) of the Messenger of Allah (may peace be upon him):
He used to sleep in the early part of the night, and woke up in the latter part. If he then wished intercourse with his wife, he satisfied his desire, and then went to sleep; and when the first call to prayer was made he jumped up (by Allah, she, i. e. 'A'isha, did not say" he stood up" ), and poured water over him (by Allah she, i. e. 'A'isha, did not say that he took a bath but I know what she meant) and if he did not have an intercourse, he performed ablution, just as a man performs ablution for prayer and then observed two rak'ahs.
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَأَلْتُ الأَسْوَدَ بْنَ يَزِيدَ عَمَّا حَدَّثَتْهُ عَائِشَةُ، عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ كَانَ يَنَامُ أَوَّلَ اللَّيْلِ وَيُحْيِي آخِرَهُ ثُمَّ إِنْ كَانَتْ لَهُ حَاجَةٌ إِلَى أَهْلِهِ قَضَى حَاجَتَهُ ثُمَّ يَنَامُ فَإِذَا كَانَ عِنْدَ النِّدَاءِ الأَوَّلِ - قَالَتْ - وَثَبَ - وَلاَ وَاللَّهِ مَا قَالَتْ قَامَ - فَأَفَاضَ عَلَيْهِ الْمَاءَ - وَلاَ وَاللَّهِ مَا قَالَتِ اغْتَسَلَ . وَأَنَا أَعْلَمُ مَا تُرِيدُ - وَإِنْ لَمْ يَكُنْ جُنُبًا تَوَضَّأَ وُضُوءَ الرَّجُلِ لِلصَّلاَةِ ثُمَّ صَلَّى الرَّكْعَتَيْنِ .
| Reference | : Sahih Muslim 739 |
| In-book reference | : Book 6, Hadith 157 |
| USC-MSA web (English) reference | : Book 4, Hadith 1612 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1771
It was
narrated that ‘Aishah said:
“When the Prophet (saw) wanted to
start I’tikaf, he would pray the Subh, then he would enter the
place
where he wanted to observe I’tikaf. He wanted to spend the
last ten
days of Ramadan in I’tikaf, so he ordered that a tent be
set up for
him.” Then ‘Aishah ordered that a tent be set up for
her, and Hafash
ordered that a tent be set up for her. When Zainab
saw their two
tents, she also ordered that a tent be set up for her.
When the
Messenger of Allah (saw) saw that, he said: “It is
righteousness that
you seek?” Then he did not observe I’tikaf
during Ramadan, and he
observed I’tikaf during ten days of Shawwal.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ الْمَكَانَ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ فَأَمَرَتْ عَائِشَةُ بِخِبَاءٍ فَضُرِبَ لَهَا وَأَمَرَتْ حَفْصَةُ بِخِبَاءٍ فَضُرِبَ لَهَا فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهُمَا أَمَرَتْ بِخِبَاءٍ فَضُرِبَ لَهَا فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" آلْبِرَّ تُرِدْنَ " . فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1771 |
| In-book reference | : Book 7, Hadith 134 |
| English translation | : Vol. 1, Book 7, Hadith 1771 |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, fell off his horse when riding, and his right side was scraped, so he did one of the prayers sitting, and we prayed behind him sitting. When he left, he said, "The imam is appointed to be followed. If he prays standing, then pray standing, and when he goes into ruku, go into ruku, and when he rises, rise, and when he says, 'Allah hears whoever praises him,' say, 'Our Lord, praise belongs to You,' and if he prays sitting, then all of you pray sitting."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا فَصُرِعَ فَجُحِشَ شِقُّهُ الأَيْمَنُ فَصَلَّى صَلاَةً مِنَ الصَّلَوَاتِ وَهُوَ قَاعِدٌ وَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا انْصَرَفَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ " .
| Sunnah.com reference | : Book 8, Hadith 17 |
| USC-MSA web (English) reference | : Book 8, Hadith 17 |
| Arabic reference | : Book 8, Hadith 306 |
Jami` at-Tirmidhi 3939
Narrated Mina, the freed slave of 'Abdur-Rahman bin 'Awf
that Abu Hurairah said:
"We were with the Prophet (SAW) and a man came to him who I think was from Qais. So he said: 'O Messenger of Allah! Curse Himyar.' So he turned away from him, then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. So the Prophet (SAW) said: 'May Allah have mercy upon Himyar! Their mouths are (full of) peace, their hands are (generous with) food, and they are the people of trust and faith.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ زَنْجُويَهْ، - بَغْدَادِيٌّ - قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي أَبِي، عَنْ مِينَاءَ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ أَحْسِبُهُ مِنْ قَيْسٍ فَقَالَ يَا رَسُولَ اللَّهِ الْعَنْ حِمْيَرًا . فَأَعْرَضَ عَنْهُ ثُمَّ جَاءَهُ مِنَ الشَّقِّ الآخَرِ فَأَعْرَضَ عَنْهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" رَحِمَ اللَّهُ حِمْيَرًا أَفْوَاهُهُمْ سَلاَمٌ وَأَيْدِيهِمْ طَعَامٌ وَهُمْ أَهْلُ أَمْنٍ وَإِيمَانٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ . وَيُرْوَى عَنْ مِينَاءَ هَذَا أَحَادِيثُ مَنَاكِيرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3939 |
| In-book reference | : Book 49, Hadith 339 |
| English translation | : Vol. 1, Book 46, Hadith 3939 |
Sunan an-Nasa'i 622
It was narrated that 'Abdullah bin Mas'ud said:
"We were with the Messenger of Allah (PBUH) and we were prevented from praying Zuhr, 'Asr, Maghrib and 'Isha'. I felt very upset about that and I said to myself: 'We are with the Messenger of Allah (PBUH) and (fighting) for the sake of Allah.' Then the Messenger of Allah (PBUH) commanded Bilal to say the Iqamah and he led us in praying Zuhr. Then he said the Iqamah and he led us in praying 'Asr. Then he said the Iqamah and he led us in praying Maghrib. Then he said the Iqamah and he led us in praying 'Isha'. Then he went around among us and told us: 'There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحُبِسْنَا عَنْ صَلاَةِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَاشْتَدَّ ذَلِكَ عَلَىَّ فَقُلْتُ فِي نَفْسِي نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي سَبِيلِ اللَّهِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَقَامَ فَصَلَّى بِنَا الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى بِنَا الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى بِنَا الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى بِنَا الْعِشَاءَ ثُمَّ طَافَ عَلَيْنَا فَقَالَ
" مَا عَلَى الأَرْضِ عِصَابَةٌ يَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ غَيْرُكُمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 622 |
| In-book reference | : Book 6, Hadith 129 |
| English translation | : Vol. 1, Book 6, Hadith 623 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2484
Husain said:
"A beggar came to Ibn 'Abbas to beg from him. Ibn 'Abbas said to the beggar: 'Do you testify to La Ilaha Illallah?' He said: 'Yes.' He said: 'Do you testify that Muhammad is the Messenfger of Allah?' He said: 'Yes.' He said: 'You fast(the month of) Ramadan?' He said: 'Yes?' He said: 'You asked, and the one who asked has a right, so you have a right upon us that we give you.' So he gave him a garment then said: 'I heard the Messenger of Allah (s.a.w) saying: "No Muslim clothes a Muslim with a garment except that he is under the protection of Allah as long as a shred from it remains upon him."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ طَهْمَانَ أَبُو الْعَلاَءِ، حَدَّثَنَا حُصَيْنٌ، قَالَ جَاءَ سَائِلٌ فَسَأَلَ ابْنَ عَبَّاسٍ فَقَالَ ابْنُ عَبَّاسٍ لِلسَّائِلِ أَتَشْهَدُ أَنْ لاَ، إِلَهَ إِلاَّ اللَّهُ قَالَ نَعَمْ . قَالَ أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ نَعَمْ . قَالَ وَتَصُومُ رَمَضَانَ قَالَ نَعَمْ . قَالَ سَأَلْتَ وَلِلسَّائِلِ حَقٌّ إِنَّهُ لَحَقٌّ عَلَيْنَا أَنْ نَصِلَكَ . فَأَعْطَاهُ ثَوْبًا ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا إِلاَّ كَانَ فِي حِفْظِ اللَّهِ مَا دَامَ مِنْهُ عَلَيْهِ خِرْقَةٌ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2484 |
| In-book reference | : Book 37, Hadith 70 |
| English translation | : Vol. 4, Book 11, Hadith 2484 |
Sahih Muslim 2353 a
'Ammar, the freed slave of Banu Hashim, reported:
I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (may peace be upon him). He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Medina.
وَحَدَّثَنِي ابْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ
عَمَّارٍ، مَوْلَى بَنِي هَاشِمٍ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ كَمْ أَتَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم
يَوْمَ مَاتَ فَقَالَ مَا كُنْتُ أَحْسِبُ مِثْلَكَ مِنْ قَوْمِهِ يَخْفَى عَلَيْهِ ذَاكَ - قَالَ - قُلْتُ إِنِّي قَدْ سَأَلْتُ
النَّاسَ فَاخْتَلَفُوا عَلَىَّ فَأَحْبَبْتُ أَنْ أَعْلَمَ قَوْلَكَ فِيهِ . قَالَ أَتَحْسُبُ قَالَ قُلْتُ نَعَمْ . قَالَ
أَمْسِكْ أَرْبَعِينَ بُعِثَ لَهَا خَمْسَ عَشْرَةَ بِمَكَّةَ يَأْمَنُ وَيَخَافُ وَعَشْرَ مِنْ مُهَاجَرِهِ إِلَى الْمَدِينَةِ
.
| Reference | : Sahih Muslim 2353a |
| In-book reference | : Book 43, Hadith 158 |
| USC-MSA web (English) reference | : Book 30, Hadith 5805 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2675 g
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:
I live in the thought of My servant as he thinks about Me, and I am with him, as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in the assembly, better than he (does that), and if he draws near Me by the span of a palm I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا
أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي
فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ خَيْرٍ مِنْهُ وَإِنِ اقْتَرَبَ إِلَىَّ
شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَإِنِ اقْتَرَبَ إِلَىَّ ذِرَاعًا اقْتَرَبْتُ إِلَيْهِ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ
هَرْوَلَةً " .
| Reference | : Sahih Muslim 2675g |
| In-book reference | : Book 48, Hadith 28 |
| USC-MSA web (English) reference | : Book 35, Hadith 6498 |
| (deprecated numbering scheme) |
Sahih Muslim 730 a
'Abdullah b. Shaqiq said:
I asked 'A'isha about the Messenger of Allah's (may peace be upon him) voluntary prayers, and she replied: Before the noon prayer, he used to pray four rak'ahs in my house; then would go out and lead the people in prayer; then come in and pray two rak'ahs. He would then lead the people in the sunset prayer; then come in and pray two rak'ahs. Then he would lead the people in the 'Isha' prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including Witr. At night he would pray for a long time standing and for a long time sitting, and when he recited the Holy Qur'an while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when it was dawn he would pray two rak'ahs.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ تَطَوُّعِهِ فَقَالَتْ كَانَ يُصَلِّي فِي بَيْتِي قَبْلَ الظُّهْرِ أَرْبَعًا ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ثُمَّ يَدْخُلُ فَيُصَلِّي رَكْعَتَيْنِ وَيُصَلِّي بِالنَّاسِ الْعِشَاءَ وَيَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوِتْرُ وَكَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً قَاعِدًا وَكَانَ إِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ وَإِذَا قَرَأَ قَاعِدًا رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ .
| Reference | : Sahih Muslim 730a |
| In-book reference | : Book 6, Hadith 129 |
| USC-MSA web (English) reference | : Book 4, Hadith 1584 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2706
It was narrated that Abu Hurairah said:
“A man came to the Prophet (SAW) and said: “O Messenger of Allah (SAW), tell me, which of the people has most right to my good companionship?' He said: 'Yes, by your father, you will certainly be told.' He said: 'Your mother,' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your father.' He said: 'Tell me, O Messenger of Allah (SAW) about my wealth- how should I give in charity?' He said: 'Yes, by Allah (SWT) you will certainly be told. You should give in charity when you are still healthy and greedy for wealth, hoping for a long life and fearing poverty. Do not tarry until your soul reaches here and you say: “My wealth of for so-and-so,” and “My wealth of for so-and-so,” and it will be for them even though you dislike that.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، وَابْنِ، شُبْرُمَةَ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ نَبِّئْنِي بِأَحَقِّ النَّاسِ مِنِّي بِحُسْنِ الصُّحْبَةِ فَقَالَ " نَعَمْ وَأَبِيكَ لَتُنَبَّأَنَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أَبُوكَ " . قَالَ نَبِّئْنِي يَا رَسُولَ اللَّهِ عَنْ مَالِي كَيْفَ أَتَصَدَّقُ فِيهِ قَالَ " نَعَمْ وَاللَّهِ لَتُنَبَّأَنَّ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْعَيْشَ وَتَخَافُ الْفَقْرَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتْ نَفْسُكَ هَاهُنَا قُلْتَ مَالِي لِفُلاَنٍ وَمَالِي لِفُلاَنٍ وَهُوَ لَهُمْ وَإِنْ كَرِهْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2706 |
| In-book reference | : Book 22, Hadith 12 |
| English translation | : Vol. 3, Book 22, Hadith 2706 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 865
It was narrated that ‘Ali (رضي الله عنه) said:
Abu Bakr (رضي الله عنه) used to recite in a low voice when he recited, and ‘Umar (رضي الله عنه) recited in a loud voice. When `Ammar (رضي الله عنه) recited, he would recite some from one soorah and some from another. That was mentioned to the Prophet (ﷺ) and he said to Abu Bakr (رضي الله عنه); `Why do you recite in a low voice?` He said: Because the One with Whom I am conversing can hear. He said to ʼUmar (رضي الله عنه): “why do you recite out loud?” He said: To scare the Shaitan and awaken those who are asleep. He said to ‘Ammar (رضي الله عنه): “Why do you recite some from one soorah and some from another?` He said: Do you hear me mixing with it something that is not part of it? He said: `No.` Then he said: `All of it is good.”
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا زَكَرِيَّا، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يُخَافِتُ بِصَوْتِهِ إِذَا قَرَأَ وَكَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَجْهَرُ بِقِرَاءَتِهِ وَكَانَ عَمَّارٌ رَضِيَ اللَّهُ عَنْهُ إِذَا قَرَأَ يَأْخُذُ مِنْ هَذِهِ السُّورَةِ وَهَذِهِ فَذُكِرَ ذَاكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِمَ تُخَافِتُ قَالَ إِنِّي لَأُسْمِعُ مَنْ أُنَاجِي وَقَالَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ لِمَ تَجْهَرُ بِقِرَاءَتِكَ قَالَ أُفْزِعُ الشَّيْطَانَ وَأُوقِظُ الْوَسْنَانَ وَقَالَ لِعَمَّارٍ وَلِمَ تَأْخُذُ مِنْ هَذِهِ السُّورَةِ وَهَذِهِ قَالَ أَتَسْمَعُنِي أَخْلِطُ بِهِ مَا لَيْسَ مِنْهُ قَالَ لَا قَالَ فَكُلُّهُ طَيِّبٌ.
| Grade: | Da'if (Darussalam) and Hani’ bin Hani’ is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 865 |
| In-book reference | : Book 5, Hadith 294 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1178
`Abd Khair said:
I saw `Ali (رضي الله عنه) when a chair was brought to him and he sat on it, then an earthenware jug - Hajjaj said: A stone vessel-of water was brought to him. He washed his hands three times; rinsed his mouth three times and his nose with one scoop of water, he washed his face three times and washed his forearms three times-Hajjaj said: three times each - and he placed his hands in the vessel, then he wiped his head Hajjaj said: he gestured with his hands from the front of his head to the back. He said: I do not know whether he brought them back to the front of his head or not. And he washed his feet three times-Hajjaj said: three times each - then he said: Whoever would like to see the wudoo` of the Messenger of Allah (ﷺ) , this is the wudoo’ of the Messenger of Allah (ﷺ)
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَجَّاجٌ قَالَ حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ مَالِكَ بْنَ عُرْفُطَةَ، قَالَ سَمِعْتُ عَبْدَ خَيْرٍ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ أُتِيَ بِكُوزٍ قَالَ حَجَّاجٌ بِتَوْرٍ مِنْ مَاءٍ قَالَ فَغَسَلَ يَدَيْهِ ثَلَاثًا وَمَضْمَضَ ثَلَاثًا مَعَ الِاسْتِنْشَاقِ بِمَاءٍ وَاحِدٍ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا قَالَ حَجَّاجٌ ثَلَاثًا ثَلَاثًا بِيَدٍ وَاحِدَةٍ وَوَضَعَ يَدَيْهِ فِي التَّوْرِ ثُمَّ مَسَحَ رَأْسَهُ قَالَ حَجَّاجٌ فَأَشَارَ بِيَدَيْهِ مِنْ مُقَدَّمِ رَأْسِهِ إِلَى مُؤَخَّرِ رَأْسِهِ قَالَ وَلَا أَدْرِي أَرَدَّهَا إِلَى مُقَدَّمِ رَأْسِهِ أَمْ لَا وَغَسَلَ رِجْلَيْهِ ثَلَاثًا قَالَ حَجَّاجٌ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طُهُورُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1178 |
| In-book reference | : Book 5, Hadith 588 |
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال:
"لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) .
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
| Reference | : Riyad as-Salihin 392 |
| In-book reference | : Introduction, Hadith 392 |
Sunan an-Nasa'i 1069
It was narrated from Hudhaifah that:
He prayed with the Messenger of Allah (SAW) one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَسَمِعَهُ حِينَ كَبَّرَ قَالَ " اللَّهُ أَكْبَرُ ذَا الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . وَكَانَ يَقُولُ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ " . وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ " لِرَبِّي الْحَمْدُ لِرَبِّي الْحَمْدُ " . وَفِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى " . وَبَيْنَ السَّجْدَتَيْنِ " رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي " . وَكَانَ قِيَامُهُ وَرُكُوعُهُ . وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1069 |
| In-book reference | : Book 12, Hadith 41 |
| English translation | : Vol. 2, Book 12, Hadith 1070 |
Sunan an-Nasa'i 1408
It was narrated that Iyad bin 'Abdullah said:
"I heard Abu Sa'eed Al-Khudri say: 'A man who appeared shabbily came on a Friday, while the Prophet (SAW) was delivering the Khutbah. The Messenger of Allah (SAW) said to him: 'Have you prayed?" He said: 'No." He said: 'Pray two rak'ahs.' And he urged the people to give in charity. They gave clothes, and he gave him two garments. The following Friday, he came when the Messenger of Allah (SAW) was delivering the khutbah, and he urged the people to give charity. (That man) gave one of his two garments and the Messenger of Allah (SAW) said: 'This man came last Friday looking shabby, and I commanded the people to give charity and they gave clothes, and I said that he should be given two garments, and now he came and I commanded the people to give charity and he gave one of them. So he chided him and said: Take your garment.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ جَاءَ رَجُلٌ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ بِهَيْئَةٍ بَذَّةٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَلَّيْتَ " . قَالَ لاَ . قَالَ " صَلِّ رَكْعَتَيْنِ " . وَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَأَلْقُوا ثِيَابًا فَأَعْطَاهُ مِنْهَا ثَوْبَيْنِ فَلَمَّا كَانَتِ الْجُمُعَةُ الثَّانِيَةُ جَاءَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ - قَالَ - فَأَلْقَى أَحَدَ ثَوْبَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جَاءَ هَذَا يَوْمَ الْجُمُعَةِ بِهَيْئَةٍ بَذَّةٍ فَأَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَأَلْقَوا ثِيَابًا فَأَمَرْتُ لَهُ مِنْهَا بِثَوْبَيْنِ ثُمَّ جَاءَ الآنَ فَأَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَأَلْقَى أَحَدَهُمَا " . فَانَتْهَرَهُ وَقَالَ " خُذْ ثَوْبَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1408 |
| In-book reference | : Book 14, Hadith 45 |
| English translation | : Vol. 2, Book 14, Hadith 1409 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "Rashness in oaths is that a man says, 'By Allah, No! by Allah!' " i.e. out of habit.
Malik said, "The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness."
Malik said, "The binding oath is for example, that a man says that he will not sell his garment for ten dinars, and then he sells it for that, or that he will beat his young slave and then does not beat him, and so on. One does kaffara for making such an oath, and there is no kaffara in rashness."
Malik said, "As for the one who swears to a thing which he knows is wicked, and he swears to a lie he knows to be a lie, in order to please someone with it or to excuse himself to someone by it or to gain money by it, no kaffara that he does for it can cover it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ لَغْوُ الْيَمِينِ قَوْلُ الإِنْسَانِ لاَ وَاللَّهِ بَلَى وَاللَّهِ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي هَذَا أَنَّ اللَّغْوَ حَلِفُ الإِنْسَانِ عَلَى الشَّىْءِ يَسْتَيْقِنُ أَنَّهُ كَذَلِكَ ثُمَّ يُوجَدُ عَلَى غَيْرِ ذَلِكَ فَهُوَ اللَّغْوُ . قَالَ مَالِكٌ وَعَقْدُ الْيَمِينِ أَنْ يَحْلِفَ الرَّجُلُ أَنْ لاَ يَبِيعَ ثَوْبَهُ بِعَشَرَةِ دَنَانِيرَ ثُمَّ يَبِيعَهُ بِذَلِكَ أَوْ يَحْلِفَ لَيَضْرِبَنَّ غُلاَمَهُ ثُمَّ لاَ يَضْرِبُهُ وَنَحْوَ هَذَا فَهَذَا الَّذِي يُكَفِّرُ صَاحِبُهُ عَنْ يَمِينِهِ وَلَيْسَ فِي اللَّغْوِ كَفَّارَةٌ . قَالَ مَالِكٌ فَأَمَّا الَّذِي يَحْلِفُ عَلَى الشَّىْءِ وَهُوَ يَعْلَمُ أَنَّهُ آثِمٌ وَيَحْلِفُ عَلَى الْكَذِبِ وَهُوَ يَعْلَمُ لِيُرْضِيَ بِهِ أَحَدًا أَوْ لِيَعْتَذِرَ بِهِ إِلَى مُعْتَذَرٍ إِلَيْهِ أَوْ لِيَقْطَعَ بِهِ مَالاً فَهَذَا أَعْظَمُ مِنْ أَنْ تَكُونَ فِيهِ كَفَّارَةٌ .
| USC-MSA web (English) reference | : Book 22, Hadith 9 |
| Arabic reference | : Book 22, Hadith 1021 |
Sahih al-Bukhari 689
Narrated Anas bin Malik:
Once Allah's Apostle rode a horse and fell down and the right side (of his body) was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer, he said, "The Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says, 'Sami`a l-lahu-liman hamidah, say then, 'Rabbana wa laka lhamd' and pray standing if he prays standing and pray sitting (all of you) if he prays sitting." Humaid said: The saying of the Prophet "Pray sitting, if he (Imam) prays sitting" was said in his former illness (during his early life) but the Prophet prayed sitting afterwards (in the last illness) and the people were praying standing behind him and the Prophet did not order them to sit. We should follow the latest actions of the Prophet.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا فَصُرِعَ عَنْهُ، فَجُحِشَ شِقُّهُ الأَيْمَنُ، فَصَلَّى صَلاَةً مِنَ الصَّلَوَاتِ وَهْوَ قَاعِدٌ، فَصَلَّيْنَا وَرَاءَهُ قُعُودًا، فَلَمَّا انْصَرَفَ قَالَ " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا، فَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ. وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا، وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ الْحُمَيْدِيُّ قَوْلُهُ " إِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ". هُوَ فِي مَرَضِهِ الْقَدِيمِ، ثُمَّ صَلَّى بَعْدَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم جَالِسًا وَالنَّاسُ خَلْفَهُ قِيَامًا، لَمْ يَأْمُرْهُمْ بِالْقُعُودِ، وَإِنَّمَا يُؤْخَذُ بِالآخِرِ فَالآخِرِ مِنْ فِعْلِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 689 |
| In-book reference | : Book 10, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 657 |
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Sunan an-Nasa'i 2090
It was narrated from Talhah bin 'Ubaidullah that:
a Bedouin came to the Messenger of Allah with unkempt hair and said: "O Allah has enjoined upon me of Salah." He said: "The five daily prayers, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me voluntarily." He said: "Tell me what Allah has enjoined upon me of fasting." He said: "Fasting the month of Ramadan, unless you do any more voluntarily." He said: "Tell me what Allah has enjoined upon me of Zakah." The Messenger of Allah told him of the laws of Islam, He said: "By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: "He will succeed if he is sincere," or "He will enter Paradise if he is sincere."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصَّلاَةِ قَالَ " الصَّلَوَاتُ الْخَمْسُ إِلاَّ أَنْ تَطَوَّعَ شَيْئًا " . قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَىَّ مِنَ الصِّيَامِ قَالَ " صِيَامُ شَهْرِ رَمَضَانَ إِلاَّ أَنْ تَطَوَّعَ شَيْئًا " . قَالَ أَخْبِرْنِي بِمَا افْتَرَضَ اللَّهُ عَلَىَّ مِنَ الزَّكَاةِ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَرَائِعِ الإِسْلاَمِ . فَقَالَ وَالَّذِي أَكْرَمَكَ لاَ أَتَطَوَّعُ شَيْئًا وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَىَّ شَيْئًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ " . أَوْ " دَخَلَ الْجَنَّةَ إِنْ صَدَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2090 |
| In-book reference | : Book 22, Hadith 1 |
| English translation | : Vol. 3, Book 22, Hadith 2092 |
Sunan an-Nasa'i 93
It was narrated from 'Abd Khair, that 'Ali (may Allah be pleased with him) was brought a chair, and he sat down on it, then he called for a vessel of water which he tilted onto his hand three times, then he rinsed his mouth and nose with one hand, three times, he washed his face three times, washed each forearm three times, and took some of the water and wiped his head. One one occasion (One of the narrators) Shu'bah, indicated (that he wiped) from his forelock to the back of his head, then said:
"I do not know whether he brought his hands back or not. And he washed each foot three times, then he said: 'Whoever would like to see how the Messenger of Allah (PBUH) purified himself, this is how he purified himself.'"
Abu 'Abdur-Rahman said: "This is a mistake. What is correct is Khalid bin 'Alqamah, not Malik bin 'Urfutah."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ شُعْبَةَ، عَنْ مَالِكِ بْنِ عُرْفُطَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ دَعَا بِتَوْرٍ فِيهِ مَاءٌ فَكَفَأَ عَلَى يَدَيْهٍ ثَلاَثًا ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ بِكَفٍّ وَاحِدٍ ثَلاَثَ مَرَّاتٍ وَغَسَلَ وَجْهَهُ ثَلاَثًا وَغَسَلَ ذِرَاعَيْهِ ثَلاَثًا ثَلاَثًا وَأَخَذَ مِنَ الْمَاءِ فَمَسَحَ بِرَأْسِهِ - وَأَشَارَ شُعْبَةُ مَرَّةً مِنْ نَاصِيَتِهِ إِلَى مُؤَخَّرِ رَأْسِهِ - ثُمَّ قَالَ - لاَ أَدْرِي أَرَدَّهُمَا أَمْ لاَ - وَغَسَلَ رِجْلَيْهِ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهَذَا طُهُورُهُ . وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ خَالِدُ بْنُ عَلْقَمَةَ لَيْسَ مَالِكَ بْنَ عُرْفُطَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 93 |
| In-book reference | : Book 1, Hadith 93 |
| English translation | : Vol. 1, Book 1, Hadith 93 |
Sahih Muslim 2451
Salman reported:
In case it lies in your power don't be one to enter the bazar first and the last to get out of that because there is a bustle and the standard of Satan is set there. He said: I was informed that Gabriel (Allah be pleased with him) came to Allah's Apostle (may peace be upon him) and there was with him Umin Salama and he began to talk with him. He then stood up, whereupon Allah's Apostle (may peace be upon him) said to Umm Salama: (Do you know) who was he and what did he say? She said: He was Dihya (Kalbi). He reported Umm Salama having said: By Allah, I did not deem him but only he (Dihya) until I heard the address of Allah's Apostle (may peace be upon him) informing him about us. He (the narrator) said: I said to Uthman: From whom did you hear it? He said: From Usima b. Zaid.
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ، كِلاَهُمَا عَنِ الْمُعْتَمِرِ،
- قَالَ ابْنُ حَمَّادٍ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، - قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ سَلْمَانَ،
قَالَ لاَ تَكُونَنَّ إِنِ اسْتَطَعْتَ أَوَّلَ مَنْ يَدْخُلُ السُّوقَ وَلاَ آخِرَ مَنْ يَخْرُجُ مِنْهَا فَإِنَّهَا مَعْرَكَةُ
الشَّيْطَانِ وَبِهَا يَنْصِبُ رَايَتَهُ . قَالَ وَأُنْبِئْتُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَى نَبِيَّ اللَّهِ صلى الله
عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ - قَالَ - فَجَعَلَ يَتَحَدَّثُ ثُمَّ قَامَ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه
وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا " . أَوْ كَمَا قَالَ قَالَتْ هَذَا دِحْيَةُ - قَالَ - فَقَالَتْ أُمُّ سَلَمَةَ ايْمُ
اللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ نَبِيِّ اللَّهِ صلى الله عليه وسلم يُخْبِرُ خَبَرَنَا أَوْ
كَمَا قَالَ قَالَ فَقُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ .
| Reference | : Sahih Muslim 2451 |
| In-book reference | : Book 44, Hadith 145 |
| USC-MSA web (English) reference | : Book 31, Hadith 6006 |
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Sahih al-Bukhari 2439
Narrated Abu Bakr:
While I was on my way, all of a sudden I saw a shepherd driving his sheep, I asked him whose servant he was. He replied that he was the servant of a man from Quraish, and then he mentioned his name and I recognized him. I asked, "Do your sheep have some milk?" He replied in the affirmative. I said, "Are you going to milk for me?" He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder (teats) of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah's Apostle in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet and said, "Drink, O Allah's Apostle!" He drank it till I was pleased.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، قَالَ أَخْبَرَنِي الْبَرَاءُ، عَنْ أَبِي بَكْرٍ ـ رضى الله عنهما ـ. حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، عَنْ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَ انْطَلَقْتُ، فَإِذَا أَنَا بِرَاعِي غَنَمٍ يَسُوقُ غَنَمَهُ فَقُلْتُ لِمَنْ أَنْتَ قَالَ لِرَجُلٍ مِنْ قُرَيْشٍ. فَسَمَّاهُ فَعَرَفْتُهُ. فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ فَقَالَ نَعَمْ. فَقُلْتُ هَلْ أَنْتَ حَالِبٌ لِي قَالَ نَعَمْ. فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْ غَنَمِهِ، ثُمَّ أَمَرْتُهُ أَنْ يَنْفُضَ ضَرْعَهَا مِنَ الْغُبَارِ، ثُمَّ أَمَرْتُهُ أَنْ يَنْفُضَ كَفَّيْهِ، فَقَالَ هَكَذَا ـ ضَرَبَ إِحْدَى كَفَّيْهِ بِالأُخْرَى ـ فَحَلَبَ كُثْبَةً مِنْ لَبَنٍ وَقَدْ جَعَلْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِدَاوَةً عَلَى فَمِهَا خِرْقَةٌ، فَصَبَبْتُ عَلَى اللَّبَنِ، حَتَّى بَرَدَ أَسْفَلُهُ، فَانْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ اشْرَبْ يَا رَسُولَ اللَّهِ. فَشَرِبَ حَتَّى رَضِيتُ.
| Reference | : Sahih al-Bukhari 2439 |
| In-book reference | : Book 45, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 619 |
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Sahih Muslim 203
Anas reported:
Verily, a person said: Messenger of Allah, where is my father? He said: (He) is in the Fire. When he turned away, he (the Holy Prophet) called him and said: Verily my father and your father are in the Fire.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَيْنَ أَبِي قَالَ " فِي النَّارِ " . فَلَمَّا قَفَّى دَعَاهُ فَقَالَ " إِنَّ أَبِي وَأَبَاكَ فِي النَّارِ " .
| Reference | : Sahih Muslim 203 |
| In-book reference | : Book 1, Hadith 406 |
| USC-MSA web (English) reference | : Book 1, Hadith 398 |
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