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Sahih al-Bukhari 4332

Narrated Anas:

When it was the day of the Conquest (of Mecca) Allah's Apostle distributed the war booty amongst the people of Quraish which caused the Ansar to become angry. So the Prophet said, "Won't you be pleased that the people take the worldly things and you take Allah's Apostle with you? "They said, "Yes." The Prophet said, "If the people took their way through a valley or mountain pass, I would take my way through the Ansar's valley or mountain pass."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ لَمَّا كَانَ يَوْمَ فَتْحِ مَكَّةَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَنَائِمَ بَيْنَ قُرَيْشٍ‏.‏ فَغَضِبَتِ الأَنْصَارُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا، وَتَذْهَبُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏‏.‏ قَالُوا بَلَى‏.‏ قَالَ ‏"‏ لَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ أَوْ شِعْبَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4332
In-book reference : Book 64, Hadith 361
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 621
  (deprecated numbering scheme)
Mishkat al-Masabih 5411
He reported God's messenger as saying, "The last hour will not come before you fight with a people whose sandals are of hair, and before you fight with the Turks who have small eyes, red faces, short noses, whose faces look as if they were shields covered with skin." (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعْرُ وَحَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الْأَعْيُنِ حُمْرَ الْوُجُوهِ ذُلْفَ الْأُنُوفِ كأنَّ وجوهَهُم المجَانُّ المُطْرَقة» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5411
In-book reference : Book 27, Hadith 33
Musnad Ahmad 681
It was narrated that Zirr bin Hubaish said:
Ibn Jurmooz asked for permission to enter upon ‘Ali when I was with him, ‘Ali (رضي الله عنه) said: Give the killer of Ibn Safiyyah the tidings of Hell. Then `Ali (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: `Every Prophet (ﷺ) has a disciple and my disciple is Az-Zubair.` I heard Sufyan say: A disciple is a supporter.
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ اسْتَأْذَنَ ابْنُ جُرْمُوزٍ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَأَنَا عِنْدَهُ، فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بَشِّرْ قَاتِلَ ابْنِ صَفِيَّةَ بِالنَّارِ ثُمَّ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَحَوَارِيَّ الزُّبَيْرُ سَمِعْت سُفْيَانَ يَقُولُ الْحَوَارِيُّ النَّاصِرُ‏.‏
Grade: Its Isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 681
In-book reference : Book 5, Hadith 114
Musnad Ahmad 1128
It was narrated from Zadhan that `Ali bin Abi Talib (رضي الله عنه) drank whilst standing and the people looked at him and found that strange. ‘Ali (رضي الله عنه) said:
Why are you looking at me like that? If I drink whilst standing. I saw the Messenger of Allah (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drink whilst sitting
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، شَرِبَ قَائِمًا فَنَظَرَ النَّاسُ فَأَنْكَرُوا ذَلِكَ عَلَيْهِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا تَنْظُرُونَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ قَاعِدًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَاعِدًا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1128
In-book reference : Book 5, Hadith 544
Sunan Abi Dawud 800
Abu Qatadah said:
We thought that by this (prolonging the first rak’ah). He (the prophet) meant that the people might join the first rak’ah.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ فَظَنَنَّا أَنَّهُ يُرِيدُ بِذَلِكَ أَنْ يُدْرِكَ النَّاسُ الرَّكْعَةَ الأُولَى ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 800
In-book reference : Book 2, Hadith 410
English translation : Book 2, Hadith 799
Jami` at-Tirmidhi 3323
Ibn Abbas [may Allah be pleased with them] said:
the Messenger of Allah did not recite for the jinns nor did he see them. The Messenger of Allah went out with a group of his Companions towards the Ukaz market. Something had been intervening between the Shayatin and the news from the heavens, and shooting stars has been sent upon them, so the Shayatin returned to their people and they said to them: ‘What is wrong with you?’ They replied: ‘Something has been intervening between us and the news of the heavens except that something has happened. So travel east and west in the earth and look for what is it that intervenes between you an between the news of the heavens.’” He said: “So they went traveling east and west on the earth, seeking whatever it was that had been intervening between them and the news of the heavens. A group of those who were traveling towards Tihamah headed in the direction of the Messenger of Allah, while he was at Nakhlah, enroute to the Ukaz market. He was performing Salat Al-Fajr with his Companions. When they heard the Quran they listened to it, and they said: ‘By Allah! This is what has been intervening between us and the news of the heavens.’” He said: “Then they returned to their people and said: ‘O our people! Verily we heard a wonderful Recitation! It guides to the Right Path, and we have believed therein, and we shall never join anything with our Lord.’ So Allah, Blessed is He and Most High, revealed to His Prophet: Say: ‘It has been revealed to me that a group of the jinn listened.’ So the saying of the jinns was only revealed to him.”
[He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ مَا قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْجِنِّ وَلاَ رَآهُمُ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ فَقَالُوا مَا لَكُمْ قَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ ‏.‏ فَقَالُوا مَا حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ إِلاَّ مِنْ أَمْرٍ حَدَثَ فَاضْرِبُوا مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ قَالَ فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا يَبْتَغُونَ مَا هَذَا الَّذِي حَالَ بَيْنَهُمْ وَبَيْنَ خَبَرِ السَّمَاءِ فَانْصَرَفَ أُولَئِكَ النَّفَرُ الَّذِينَ تَوَجَّهُوا إِلَى نَحْوِ تِهَامَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِنَخْلَةَ عَامِدًا إِلَى سُوقِ عُكَاظٍ وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلاَةَ الْفَجْرِ فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا لَهُ فَقَالُوا هَذَا وَاللَّهِ الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ ‏.‏ قَالَ فَهُنَالِكَ رَجَعُوا إِلَى قَوْمِهِمْ فَقَالُوا يَا قَوْمَنَا ‏:‏ ‏(‏ إنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا ‏)‏ فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ ‏:‏ ‏(‏ قلْ أُوحِيَ إِلَىَّ أَنَّهُ اسْتَمَعَ ‏)‏ وَإِنَّمَا أُوحِيَ إِلَيْهِ قَوْلُ الْجِنِّ ‏.‏
قَالَ وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ عَبَّاسٍ، قَالَ قَوْلُ الْجِنِّ لِقَوْمِهِمْ ‏(‏لمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا ‏)‏ قَالَ لَمَّا رَأَوْهُ يُصَلِّي وَأَصْحَابُهُ يُصَلُّونَ بِصَلاَتِهِ فَيَسْجُدُونَ بِسُجُودِهِ قَالَ تَعَجَّبُوا مِنْ طَوَاعِيَةِ أَصْحَابِهِ لَهُ قَالُوا لِقَوْمِهِمْ ‏:‏ ‏(‏لمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا ‏)‏ ‏.‏ قَالَ هَذَاَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3323
In-book reference : Book 47, Hadith 375
English translation : Vol. 5, Book 44, Hadith 3323

Yahya related to me from Malik that Sadaqa ibn Yasar said, "I asked Said ibn al-Musayyab about wearing a ring. He said, 'Wear it, and tell people that I gave you that decision.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ، أَنَّهُ قَالَ سَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ لُبْسِ الْخَاتَمِ، فَقَالَ الْبَسْهُ وَأَخْبِرِ النَّاسَ، أَنِّي أَفْتَيْتُكَ بِذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 38
Arabic reference : Book 49, Hadith 1712
Jami` at-Tirmidhi 828
Sahl bin Sa'd narrated that :
the Messenger of Allah said: "There is no Muslim who says the Talbiyah except that - on his right and left, until the end f the land, from here to there - the rocks, or trees, or mud say the Talbiyah."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يُلَبِّي إِلاَّ لَبَّى مَنْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ مِنْ حَجَرٍ أَوْ شَجَرٍ أَوْ مَدَرٍ حَتَّى تَنْقَطِعَ الأَرْضُ مِنْ هَا هُنَا وَهَا هُنَا ‏"‏ ‏.‏

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، وَعَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ أَبُو عَمْرٍو الْبَصْرِيُّ، قَالاَ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ إِسْمَاعِيلَ بْنِ عَيَّاشٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي بَكْرٍ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ أَبِي فُدَيْكٍ عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ ‏.‏ وَمُحَمَّدُ بْنُ الْمُنْكَدِرِ لَمْ يَسْمَعْ مِنْ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ وَقَدْ رَوَى مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ ‏.‏ وَرَوَى أَبُو نُعَيْمٍ الطَّحَّانُ ضِرَارُ بْنُ صُرَدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي فُدَيْكٍ عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ عَنْ أَبِيهِ عَنْ أَبِي بَكْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَأَخْطَأَ فِيهِ ضِرَارٌ ‏.‏ قَالَ أَبُو عِيسَى سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ مَنْ قَالَ فِي هَذَا الْحَدِيثِ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ عَنْ أَبِيهِ فَقَدْ أَخْطَأَ ‏.‏ قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ وَذَكَرْتُ لَهُ حَدِيثَ ضِرَارِ بْنِ صُرَدٍ عَنِ ابْنِ أَبِي فُدَيْكٍ فَقَالَ هُوَ خَطَأٌ ‏.‏ فَقُلْتُ قَدْ رَوَاهُ غَيْرُهُ عَنِ ابْنِ أَبِي فُدَيْكٍ أَيْضًا مِثْلَ رِوَايَتِهِ ‏.‏ فَقَالَ لاَ شَىْءَ إِنَّمَا رَوَوْهُ عَنِ ابْنِ أَبِي فُدَيْكٍ وَلَمْ يَذْكُرُوا فِيهِ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ ‏.‏ وَرَأَيْتُهُ يُضَعِّفُ ضِرَارَ بْنَ صُرَدٍ ‏.‏ وَالْعَجُّ هُوَ رَفْعُ الصَّوْتِ بِالتَّلْبِيَةِ ‏.‏ وَالثَّجُّ هُوَ نَحْرُ الْبُدْنِ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 828
In-book reference : Book 9, Hadith 21
English translation : Vol. 2, Book 4, Hadith 828
Sahih Muslim 1714 a

A'isha reported:

Hind. the daughter of 'Utba, wife of Abu Sufyan, came to Allah's Messenger (may peace be upon him) and said: Abu Sufyan is a miserly person. He does not give adequate maintenance for me and my children, but (I am constrained) to take from his wealth (some part of it) without his knowledge. Is there any sin for me? Thereupon Allah's Messenger (may peace be upon him) said: Take from his property what is customary which may suffice you and your children.
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ هِنْدٌ بِنْتُ عُتْبَةَ امْرَأَةُ أَبِي سُفْيَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ لاَ يُعْطِينِي مِنَ النَّفَقَةِ مَا يَكْفِينِي وَيَكْفِي بَنِيَّ إِلاَّ مَا أَخَذْتُ مِنْ مَالِهِ بِغَيْرِ عِلْمِهِ ‏.‏ فَهَلْ عَلَىَّ فِي ذَلِكَ مِنْ جُنَاحٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذِي مِنْ مَالِهِ بِالْمَعْرُوفِ مَا يَكْفِيكِ وَيَكْفِي بَنِيكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1714a
In-book reference : Book 30, Hadith 8
USC-MSA web (English) reference : Book 18, Hadith 4251
  (deprecated numbering scheme)
Sunan an-Nasa'i 1527
It was narrated that Anas said:
"There was no rain for a year, so some of the Muslims went to the Prophet (SAW) one Friday and said: 'O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.' He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu'ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: 'O Messenger of Allah, houses have been destroyed and all travel has been ceased.' The Messenger of Allah (SAW) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: 'O Allah, around us and not on us,' and it dispersed from Al-Madinah."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قُحِطَ الْمَطَرُ عَامًا فَقَامَ بَعْضُ الْمُسْلِمِينَ إِلَى النَّبِيِّ صلى الله عليه وسلم فِي يَوْمِ جُمُعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ قَحَطَ الْمَطَرُ وَأَجْدَبَتِ الأَرْضُ وَهَلَكَ الْمَالُ ‏.‏ قَالَ فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ سَحَابَةً فَمَدَّ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ يَسْتَسْقِي اللَّهَ عَزَّ وَجَلَّ - قَالَ - فَمَا صَلَّيْنَا الْجُمُعَةَ حَتَّى أَهَمَّ الشَّابَّ الْقَرِيبَ الدَّارِ الرُّجُوعُ إِلَى أَهْلِهِ فَدَامَتْ جُمُعَةٌ فَلَمَّا كَانَتِ الْجُمُعَةُ الَّتِي تَلِيهَا قَالُوا يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَاحْتَبَسَ الرُّكْبَانُ ‏.‏ قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِسُرْعَةِ مَلاَلَةِ ابْنِ آدَمَ وَقَالَ بِيَدَيْهِ ‏ "‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏ ‏.‏ فَتَكَشَّطَتْ عَنِ الْمَدِينَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1527
In-book reference : Book 17, Hadith 24
English translation : Vol. 2, Book 17, Hadith 1528
Musnad Ahmad 484
It was narrated that Humran said. `Uthman (رضي الله عنه) did ghusl every day since he became Muslim. I brought water for him one day to do wudoo’ for prayer. After he did wudoo’, he said:
I wanted to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ). Then I decided not to tell it to you, al-Hakam bin al-`As said: O Ameer al-Mu`mineen, if it is enjoining us to do good we will do it and if it is warning us of a bad thing we will avoid it. He said: I will tell it to you the Messenger of Allah (ﷺ) did wudoo in this manner, then he said: `Whoever does wudoo’ in this manner and does it well, then goes and prays, bowing and prostrating properly, it (the prayer) will expiate his sins between that - prayer and the next, unless he does or something serious` i.e., major sin.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ، عَنِ الْمُسَيَّبِ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ حُمْرَانَ، قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ يَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً مِنْ مُنْذُ أَسْلَمَ فَوَضَعْتُ وَضُوءًا لَهُ ذَاتَ يَوْمٍ لِلصَّلَاةِ فَلَمَّا تَوَضَّأَ قَالَ إِنِّي أَرَدْتُ أَنْ أُحَدِّثَكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ بَدَا لِي أَنْ لَا أُحَدِّثَكُمُوهُ فَقَالَ الْحَكَمُ بْنُ أَبِي الْعَاصِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ كَانَ خَيْرًا فَنَأْخُذُ بِهِ أَوْ شَرًّا فَنَتَّقِيهِ قَالَ فَقَالَ فَإِنِّي مُحَدِّثُكُمْ بِهِ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا الْوُضُوءَ ثُمَّ قَالَ مَنْ تَوَضَّأَ هَذَا الْوُضُوءَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَأَتَمَّ رُكُوعَهَا وَسُجُودَهَا كَفَّرَتْ عَنْهُ مَا بَيْنَهَا وَبَيْنَ الصَّلَاةِ الْأُخْرَى مَا لَمْ يُصِبْ مَقْتَلَةً يَعْنِي كَبِيرَةً‏.‏
Grade: Sahih hadeeth, Muslim (228) and this isnad is Hasan) (Darussalam)
Reference : Musnad Ahmad 484
In-book reference : Book 4, Hadith 77
Narrated Ibn Buraidah on the authority of his father:
Allah's Messenger (SAW) would not go out on the day of breaking of the fast till he had some food, and he would not to take any food on the day of sacrifice till he had prayed (the 'Eid prayer). [Reported by Ahmad and at-Tirmidhi; Ibn Hibban graded it Sahih (authentic)].
وَعَنِ ابْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ النَّبِيُّ ‏- صلى الله عليه وسلم ‏-لَا يَخْرُجُ يَوْمَ اَلْفِطْرِ حَتَّى يَطْعَمَ, وَلَا يَطْعَمُ يَوْمَ اَلْأَضْحَى حَتَّى يُصَلِّيَ } رَوَاهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ, وَصَحَّحَهُ ابْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 414
English translation : Book 2, Hadith 486
Arabic reference : Book 2, Hadith 488
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا جَرِيرٌ ، وَأَبُو مُعَاوِيَةَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي ظَبْيَانَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ : أَتَى رَجُلٌ مِنْ بَنِي عَامِرٍ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَلَا أُرِيكَ آيَةً "، قَالَ : بَلَى، قَالَ : " فَاذْهَبْ فَادْعُ تِلْكَ النَّخْلَةَ "، فَدَعَاهَا فَجَاءَتْ تَنْقُزُ بَيْنَ يَدَيْهِ، قَالَ : قُلْ لَهَا تَرْجِعْ، قَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْجِعِي "، فَرَجَعَتْ حَتَّى عَادَتْ إِلَى مَكَانِهَا، فَقَالَ : يَا بَنِي عَامِرٍ، مَا رَأَيْتُ رَجُلًا كَالْيَوْمِ أَسْحَرَ مِنْهُ !
Arabic reference : Book 0, Hadith 24
Mishkat al-Masabih 5555
Abu Huraira told that some people asked God's messenger whether they would see their Lord on the day of resurrection, and he asked them if they disagreed with one another about seeing the sun at noon when it was not clouded. When they replied that they did not he asked them whether they disagreed with one another about seeing the moon on the night when it is full and unclouded. They replied that they did not, and he said, "By Him in whose hand my soul is, your disagreement with one another about seeing your Lord will just be like your disagreement about seeing one of these two." He then told that He would meet a man and say, "So and so, did I not honour you, make you a lord, give you a wife, make horses and camels subject to you, and did I not let you be a chief and take a quarter of the spoil?" and he will reply that that is so. He will ask if he thought he would meet Him, and when he replies tha t he did not He will say, "Well, I have forgotten you as you forgot Me.' He will meet another, about whom he mentioned something similar. He will then meet a third, and when he says the same kind of thing to him, he will reply, "My Lord, I believed in Thee, Thy Book, Thy messengers, I prayed, fasted and gave sadaqa," and he will praise himself for his good actions as much as he can. He will reply, "Stay here, then. Now We shall raise up a witness concerning you," whereupon he will wonder within himself who it is who will testify concerning him. His mouth will be sealed and his thigh will be told to speak, then his thigh, his flesh and his bones will speak about what he has done. That man makes excuses for himself, but that one is the hypocrite and that is the one with whom God is displeased. Muslim transmitted it.
وَعَن أَبِي هُرَيْرَةَ قَالَ: قَالُوا: يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبنَا يَوْم الْقِيَامَة؟ قَالَ: «فَهَل تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَهَلْ تُضَارُّونَ فِي رؤيةالقمر لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَوَالَّذِي نَفْسِي بِيَدِهِ لَا تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا» . قَالَ: " فَيَلْقَى الْعَبْدَ فَيَقُولُ: أَيْ فُلْ: أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالْإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ؟ فَيَقُولُ بَلَى قَالَ: " أَفَظَنَنْتَ أَنَّكَ مُلَاقِيَّ؟ فَيَقُولُ لَا فَيَقُولُ: فَإِنِّي قَدْ أَنْسَاكَ كَمَا نَسِيتَنِي ثُمَّ يَلْقَى الثَّانِيَ فَذَكَرَ مِثْلَهُ ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مثل ذَلِك فَيَقُول يارب آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ ويثني بِخَير مااستطاع فَيَقُول: هَهُنَا إِذا. ثمَّ يُقَال الْآن تبْعَث شَاهِدًا عَلَيْكَ وَيَتَفَكَّرُ فِي نَفْسِهِ: مَنْ ذَا الَّذِي يَشْهَدُ عَلَيَّ؟ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ: انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ وَذَلِكَ الْمُنَافِقُ وَذَلِكَ يسخطُ اللَّهُ عَلَيْهِ " رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5555
In-book reference : Book 28, Hadith 35
Sahih Muslim 1156 f

Abu Salama reported:

I asked 'A'isha (Allah be pleased with her) about the fasting of the Messenger of Allah (may peace be upon him). She said: He used to observe fast (at times so continuously) that we said: He has fasted (never to break), and he did not observe fast till we said: He has given up perhaps never to fast, and I never saw him observing (voluntary fasts) more in any other month than that of Sha'ban. (lt appeared as if) he observed fast throughout the whole of Sha'ban except a few (days).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ ابْنِ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سَأَلْتُ عَائِشَةَ - رضى الله عنها - عَنْ صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ ‏.‏ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ ‏.‏ وَلَمْ أَرَهُ صَائِمًا مِنْ شَهْرٍ قَطُّ أَكْثَرَ مِنْ صِيَامِهِ مِنْ شَعْبَانَ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ كَانَ يَصُومُ شَعْبَانَ إِلاَّ قَلِيلاً ‏.‏
Reference : Sahih Muslim 1156f
In-book reference : Book 13, Hadith 228
USC-MSA web (English) reference : Book 6, Hadith 2581
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Sahih al-Bukhari 7044

Narrated Abu Salama:

I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "

حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ لَقَدْ كُنْتُ أَرَى الرُّؤْيَا فَتُمْرِضُنِي حَتَّى سَمِعْتُ أَبَا قَتَادَةَ يَقُولُ وَأَنَا كُنْتُ لأَرَى الرُّؤْيَا تُمْرِضُنِي، حَتَّى سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ الرُّؤْيَا الْحَسَنَةُ مِنَ اللَّهِ، فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلاَ يُحَدِّثْ بِهِ إِلاَّ مَنْ يُحِبُّ، وَإِذَا رَأَى مَا يَكْرَهُ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا، وَمِنْ شَرِّ الشَّيْطَانِ وَلْيَتْفِلْ ثَلاَثًا وَلاَ يُحَدِّثْ بِهَا أَحَدًا فَإِنَّهَا لَنْ تَضُرَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7044
In-book reference : Book 91, Hadith 58
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 168
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Sunan Ibn Majah 3978
It was narrated from Abu Sa’eed Al-Khudri that a man came to the Prophet (saw) and said:
“Which of the people is best?” He said: “A man who strives in Jihad in the cause of Allah with himself and his wealth.” He said: “Then who?” He said: “A man in a mountain pass who worships Allah and leaves the people from his evil.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا الزُّبَيْدِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ أَىُّ النَّاسِ أَفْضَلُ قَالَ ‏"‏ رَجُلٌ مُجَاهِدٌ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ ‏"‏ ‏.‏ قَالَ ثُمَّ مَنْ قَالَ ‏"‏ ثُمَّ امْرُؤٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ اللَّهَ عَزَّ وَجَلَّ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3978
In-book reference : Book 36, Hadith 53
English translation : Vol. 5, Book 36, Hadith 3978
Sahih Muslim 1888 a

It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (may peace he upon him) and said:

Who is the best of men? He replied: A man who fights in the way of Allah spending his wealth and staking his life. The man then asked: Who is next to him (in excellence)? He said: Next to him is a believer who lives in a mountain gorge worshipping hid Lord and sparing men from his mischief.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَىُّ النَّاسِ أَفْضَلُ فَقَالَ ‏"‏ رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِمَالِهِ وَنَفْسِهِ ‏"‏ قَالَ ثُمَّ مَنْ قَالَ ‏"‏ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ اللَّهَ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1888a
In-book reference : Book 33, Hadith 182
USC-MSA web (English) reference : Book 20, Hadith 4652
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Malik related to me from Yazid ibn Abdullah ibn al-Hadi from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar from Abdullah ibn Abi Umayya that a woman's husband died, and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months, then gave birth to a fully developed child. Her husband went to Umar ibn al-Khattab and mentioned that to him, so Umar called some of the old women of the Jahiliyya and asked them about that. One of the women said, "I will tell you what happened with this woman. When her husband died, she was pregnant by him, but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child, the child moved in the womb and grew." Umar ibn al-Khattab believed her and separated them (until she had completed her idda). Umar said, "Only good has reached me about you two," and he connected the child to the first husband.

وَحَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِي، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ، أَنَّ امْرَأَةً، هَلَكَ عَنْهَا زَوْجُهَا فَاعْتَدَّتْ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَزَوَّجَتْ حِينَ حَلَّتْ فَمَكَثَتْ عِنْدَ زَوْجِهَا أَرْبَعَةَ أَشْهُرٍ وَنِصْفَ شَهْرٍ ثُمَّ وَلَدَتْ وَلَدًا تَامًّا فَجَاءَ زَوْجُهَا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرَ ذَلِكَ لَهُ فَدَعَا عُمَرُ نِسْوَةً مِنْ نِسَاءِ الْجَاهِلِيَّةِ قُدَمَاءَ فَسَأَلَهُنَّ عَنْ ذَلِكَ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَنَا أُخْبِرُكَ عَنْ هَذِهِ الْمَرْأَةِ هَلَكَ عَنْهَا زَوْجُهَا حِينَ حَمَلَتْ مِنْهُ فَأُهْرِيقَتْ عَلَيْهِ الدِّمَاءُ فَحَشَّ وَلَدُهَا فِي بَطْنِهَا فَلَمَّا أَصَابَهَا زَوْجُهَا الَّذِي نَكَحَهَا وَأَصَابَ الْوَلَدَ الْمَاءُ تَحَرَّكَ الْوَلَدُ فِي بَطْنِهَا وَكَبِرَ ‏.‏ فَصَدَّقَهَا عُمَرُ بْنُ الْخَطَّابِ وَفَرَّقَ بَيْنَهُمَا وَقَالَ عُمَرُ أَمَا إِنَّهُ لَمْ يَبْلُغْنِي عَنْكُمَا إِلاَّ خَيْرٌ وَأَلْحَقَ الْوَلَدَ بِالأَوَّلِ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 21
Arabic reference : Book 36, Hadith 1425
Jami` at-Tirmidhi 1804
Narrated Al-Mu'alla bin Rashid:

"My grandmother, Umm 'Asim narrated to me - and she was the slave woman of Sinan bin Salamah - she said: 'Nubaishah Al-Khair entered upon us while we were eating from a large bowl. He narrated to us that the Messenger of Allah (saws) said: "Whoever eats from A Qas'ah, then licks it, the Qas'ah will seek forgiveness for him."

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-Mu'alla bin Rashid. And Yazid bin Harun and others among the A'immah reported this Hadith from Al-Mu'alla bin Rashid.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ الْمُعَلَّى بْنُ رَاشِدٍ، قَالَ حَدَّثَتْنِي جَدَّتِي أُمُّ عَاصِمٍ، وَكَانَتْ أُمَّ وَلَدٍ، لِسِنَانِ بْنِ سَلَمَةَ قَالَتْ دَخَلَ عَلَيْنَا نُبَيْشَةُ الْخَيْرِ وَنَحْنُ نَأْكُلُ فِي قَصْعَةٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحِسَهَا اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْمُعَلَّى بْنِ رَاشِدٍ ‏.‏ وَقَدْ رَوَى يَزِيدُ بْنُ هَارُونَ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنِ الْمُعَلَّى بْنِ رَاشِدٍ هَذَا الْحَدِيثَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1804
In-book reference : Book 25, Hadith 18
English translation : Vol. 3, Book 23, Hadith 1804
Jami` at-Tirmidhi 1835
Narrated 'Abdullah bin Al-Harith:

"My father had me married so he invited people, and Safwan bin Umayyah was among them. So he said: 'Indeed the Messenger of Allah (saws) said: 'Bite the meat (with your teeth) for indeed it is more enjoyable and more wholesome.

He said: There are narration on this topic from 'Aishah and Abu Hurairah.

[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdul-Karim. Some of the people of knowledge have criticized 'Abdul-Karim Al-Mu'allim because of his memory, Ayyub As-Sakhtiyani was among them.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ زَوَّجَنِي أَبِي فَدَعَا أُنَاسًا فِيهِمْ صَفْوَانُ بْنُ أُمَيَّةَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ انْهَسُوا اللَّحْمَ نَهْسًا فَإِنَّهُ أَهْنَأُ وَأَمْرَأُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الْكَرِيمِ الْمُعَلِّمِ مِنْهُمْ أَيُّوبُ السَّخْتِيَانِيُّ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1835
In-book reference : Book 25, Hadith 51
English translation : Vol. 3, Book 23, Hadith 1835
Jami` at-Tirmidhi 2079
Maimun Abu' Abdullah said:
"I heard Zaid bin Arqam say: 'The Messenger of Allah (S.A.W) ordered us to use Qust Al-Bahri and oil to treat Pleurisy.'"
حَدَّثَنَا رَجَاءُ بْنُ مُحَمَّدٍ الْعُذْرِيُّ الْبَصْرِيُّ، قال حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدِ بْنِ أَبِي رَزِينٍ، قال حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، حَدَّثَنَا مَيْمُونٌ أَبُو عَبْدِ اللَّهِ، قَالَ سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَدَاوَى مِنْ ذَاتِ الْجَنْبِ بِالْقُسْطِ الْبَحْرِيِّ وَالزَّيْتِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مَيْمُونٍ عَنْ زَيْدِ بْنِ أَرْقَمَ ‏.‏ وَقَدْ رَوَى عَنْ مَيْمُونٍ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ ‏.‏ وَذَاتُ الْجَنْبِ السُّلُّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2079
In-book reference : Book 28, Hadith 44
English translation : Vol. 4, Book 2, Hadith 2079
Jami` at-Tirmidhi 2405
Ibn 'Umar narrated that the Prophet(s.a.w) said:
"Indeed Allah, Most High, said:'I have created creatures whose tongues are sweeter than honey and their hearts are more bitter than aloes. So by Me, I swear to abase them with a Fitnah, leaving them utterly devoid of reason. Is it Me whom they try to delude, or it is against Me whom they conspire?'"
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، أَخْبَرَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمْزَةُ بْنُ أَبِي مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ تَعَالَى قَالَ لَقَدْ خَلَقْتُ خَلْقًا أَلْسِنَتُهُمْ أَحْلَى مِنَ الْعَسَلِ وَقُلُوبُهُمْ أَمَرُّ مِنَ الصَّبِرِ فَبِي حَلَفْتُ لأُتِيحَنَّهُمْ فِتْنَةً تَدَعُ الْحَلِيمَ مِنْهُمْ حَيْرَانًا فَبِي يَغْتَرُّونَ أَمْ عَلَىَّ يَجْتَرِءُونَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عُمَرَ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ.
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2405
In-book reference : Book 36, Hadith 103
English translation : Vol. 4, Book 10, Hadith 2405
Al-Adab Al-Mufrad 222
Harmala ibn 'Abdullah went to the Prophet, may Allah bless him and grant him peace, and stayed with him until the Prophet, may Allah bless him and grant him peace, until the Prophet, may Allah bless him and grant him peace, recognised him. He said, "When we set out, I told myself, 'By Allah, I will go to the Prophet, may Allah bless him and grant him peace, so that I will have more knowledge. I went in the evening until I was in front of him. I asked, 'What do you command me to do?' He replied, 'Harmala, do what is correct and avoid the incorrect.' Then I went back to the caravan. Then I came back again until I was in my place near him. I asked, 'Messenger of Allah, what do you command me to do?' He replied, 'Harmala, do what is correct and avoid the incorrect. Find out what you like to hear people tell you when you are with them. When you leave me, behave in that manner. Find out what you dislike for people to day to you. When you leave me, avoid that.' When I returned, I thought that these two statements did not omit anything."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ، قَالَ‏:‏ حَدَّثَنَا حِبَّانُ بْنُ عَاصِمٍ، وَكَانَ حَرْمَلَةُ أَبَا أُمِّهِ، فَحَدَّثَتْنِي صَفِيَّةُ ابْنَةُ عُلَيْبَةَ، وَدُحَيْبَةُ ابْنَةُ عُلَيْبَةَ، وَكَانَ جَدَّهُمَا حَرْمَلَةُ أَبَا أَبِيهِمَا، أَنَّهُ أَخْبَرَهُمْ، عَنْ حَرْمَلَةَ بْنِ عَبْدِ اللهِ، أَنَّهُ خَرَجَ حَتَّى أَتَى النَّبِيَّ صلى الله عليه وسلم، فَكَانَ عِنْدَهُ حَتَّى عَرَفَهُ النَّبِيُّ صلى الله عليه وسلم، فَلَمَّا ارْتَحَلَ قُلْتُ فِي نَفْسِي‏:‏ وَاللَّهِ لَآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم حَتَّى أَزْدَادَ مِنَ الْعِلْمِ، فَجِئْتُ أَمْشِي حَتَّى قُمْتُ بَيْنَ يَدَيْهِ فَقُلْتُ مَا تَأْمُرُنِي أَعْمَلُ‏؟‏ قَالَ‏:‏ يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، ثُمَّ رَجَعْتُ، حَتَّى جِئْتُ الرَّاحِلَةَ، ثُمَّ أَقْبَلْتُ حَتَّى قُمْتُ مَقَامِي قَرِيبًا مِنْهُ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، مَا تَأْمُرُنِي أَعْمَلُ‏؟‏ قَالَ‏:‏ يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، وَانْظُرْ مَا يُعْجِبُ أُذُنَكَ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَأْتِهِ، وَانْظُرِ الَّذِي تَكْرَهُ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَاجْتَنِبْهُ، فَلَمَّا رَجَعْتُ تَفَكَّرْتُ، فَإِذَا هُمَا لَمْ يَدَعَا شَيْئًا‏.‏
Reference : Al-Adab Al-Mufrad 222
In-book reference : Book 11, Hadith 2
English translation : Book 11, Hadith 222
Sahih Muslim 172

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait-ul-Maqdis which I could not preserve (in my mind). I was very much vexed, so vexed as I had never been before. Then Allah raised it (Bait-ul-Maqdis) before my eyes. I looked towards it, and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanu'a. I saw Jesus son of Mary (peace be upon him) offering prayer, of all of men he had the closest resemblance with 'Urwa b. Masu'd al-Thaqafi. I saw Ibrahim (peace be upon him) offering prayer; he had the closest resemblance with your companion (the Prophet himself) amongst people. When the time of prayer came I led them. When I completed the prayer, someone said: Here is Malik, the keeper of the Hell; pay him salutations. I turned to him, but he preceded me in salutation.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ أَبِي سَلَمَةَ - عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَاىَ فَسَأَلَتْنِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا ‏.‏ فَكُرِبْتُ كُرْبَةً مَا كُرِبْتُ مِثْلَهُ قَطُّ قَالَ فَرَفَعَهُ اللَّهُ لِي أَنْظُرُ إِلَيْهِ مَا يَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ أَنْبَأْتُهُمْ بِهِ وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الأَنْبِيَاءِ فَإِذَا مُوسَى قَائِمٌ يُصَلِّي فَإِذَا رَجُلٌ ضَرْبٌ جَعْدٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَإِذَا عِيسَى ابْنُ مَرْيَمَ - عَلَيْهِ السَّلاَمُ - قَائِمٌ يُصَلِّي أَقْرَبُ النَّاسِ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ وَإِذَا إِبْرَاهِيمُ - عَلَيْهِ السَّلاَمُ - قَائِمٌ يُصَلِّي أَشْبَهُ النَّاسِ بِهِ صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - فَحَانَتِ الصَّلاَةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلاَةِ قَالَ قَائِلٌ يَا مُحَمَّدُ هَذَا مَالِكٌ صَاحِبُ النَّارِ فَسَلِّمْ عَلَيْهِ ‏.‏ فَالْتَفَتُّ إِلَيْهِ فَبَدَأَنِي بِالسَّلاَمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 172
In-book reference : Book 1, Hadith 335
USC-MSA web (English) reference : Book 1, Hadith 328
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Sahih al-Bukhari 5867

Narrated Abdullah bin `Umar:

Allah's Apostle wore a gold ring, then he threw it and said, "I will never wear it." The people also threw their (gold) rings.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَلْبَسُ خَاتَمًا مِنْ ذَهَبٍ فَنَبَذَهُ فَقَالَ ‏ "‏ لاَ أَلْبَسُهُ أَبَدًا ‏"‏‏.‏ فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ‏.‏
Reference : Sahih al-Bukhari 5867
In-book reference : Book 77, Hadith 84
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 756
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Sahih al-Bukhari 5796

Narrated `Abdullah bin `Umar:

When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prophet and the Prophet proceeded to order his funeral prayers but `Umar stopped him and said, "Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed: "And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth the Prophet did not offer funeral prayers for the hypocrites.

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ، وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ قَمِيصَهُ، وَقَالَ ‏"‏ إِذَا فَرَغْتَ فَآذِنَّا ‏"‏‏.‏ فَلَمَّا فَرَغَ آذَنَهُ، فَجَاءَ لِيُصَلِّيَ عَلَيْهِ، فَجَذَبَهُ عُمَرُ فَقَالَ أَلَيْسَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ ‏{‏اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ‏}‏‏.‏ فَنَزَلَتْ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}‏ فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ‏.‏
Reference : Sahih al-Bukhari 5796
In-book reference : Book 77, Hadith 14
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 688
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Sunan an-Nasa'i 4316
It was narrated from Khalid bin Al-Walid that:
A grilled mastigure was brought to the Messenger of Allah and was placed near to him. He reached out his hand to eat it, and someone who was present said: "O Messenger of Allah, it is the meat of a mastigure." He withdrew his hand and Khalid bin Al-Walid said to him: "O Messenger of Allah, is mastigure Haram?" He said: "No, but it is not found in the land of my people, and I find it distasteful." He said: "Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah was looking at him."
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، قَالَ أَخْبَرَنِي الزُّهْرِيُّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ خَالِدِ بْنِ الْوَلِيدِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِضَبٍّ مَشْوِيٍّ فَقُرِّبَ إِلَيْهِ فَأَهْوَى إِلَيْهِ بِيَدِهِ لِيَأْكُلَ مِنْهُ قَالَ لَهُ مَنْ حَضَرَ يَا رَسُولَ اللَّهِ إِنَّهُ لَحْمُ ضَبٍّ ‏.‏ فَرَفَعَ يَدَهُ عَنْهُ فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللَّهِ أَحَرَامٌ الضَّبُّ قَالَ ‏ "‏ لاَ وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ ‏"‏ ‏.‏ فَأَهْوَى خَالِدٌ إِلَى الضَّبِّ فَأَكَلَ مِنْهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4316
In-book reference : Book 42, Hadith 54
English translation : Vol. 5, Book 42, Hadith 4321
Mishkat al-Masabih 3381
Hilal b. Usama quoted Abu Maimuna Sulaiman,* client of the people of Medina, as saying:
While I was sitting with Abu Huraira a Persian woman came, to him along with a son of hers. She had been divorced by her husband and they both claimed him. She addressed him in foreign speech telling him that her husband wished to take her son away, and Abu Huraira told them to cast lots for him, saying that to her in foreign speech. Then her husband came and asked who was disputing with him about his son, and Abu Huraira assured him in God's name that the only reason why he said what he had said was because once when he was sitting with God’s Messenger a woman came to him and said, “Messenger of God, my husband wants to take away my son, and he had benefited me and drawn water for me from the well of Abu ‘Inaba.” (Nasa’i has “from sweet water.”) God’s Messenger replied, “Cast lots for him.” Her husband asked, “Who is disputing with me about my son?” and God’s Messenger said, “This is your father and this is your mother, so take whichever of them you wish by the hand,” and he took his mother’s hand. * Mirqat, iii, 536 says that while Sulaiman appears in all texts of the Mishkat, the correct form is Salman. Abu Dawud, Talaq, 35 (in the 2-vol. edn. Cairo, 1348 A.H.) has Salma (or Sulma). See further Ibn Hajar, Tahdhib, xii, 253. Abu Dawud and Nasa’i transmitted it, but Nasa’i mentioned the version which was traced back to the Prophet. Darimi transmitted it on the authority of Hilal b. Usama.
عَنْ هِلَالِ بْنِ أُسَامَةَ عَنْ أَبِي مَيْمُونَةَ سُلَيْمَانَ مَوْلًى لِأَهْلِ الْمَدِينَةِ قَالَ: بَيْنَمَا أَنَا جَالِسٌ مَعَ أَبِي هُرَيْرَةَ جَاءَتْهُ امْرَأَةٌ فَارِسِيَّةٌ مَعَهَا ابْنٌ لَهَا وَقَدْ طَلَّقَهَا زَوْجُهَا فَادَّعَيَاهُ فَرَطَنَتْ لَهُ تَقُولُ: يَا أَبَا هُرَيْرَةَ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي. فَقَالَ أَبُو هُرَيْرَةَ: اسْتهمَا رَطَنَ لَهَا بِذَلِكَ. فَجَاءَ زَوْجُهَا وَقَالَ: مَنْ يُحَاقُّنِي فِي ابْنِي؟ فَقَالَ أَبُو هُرَيْرَةَ: اللَّهُمَّ إِنِّي لَا أَقُولُ هَذَا إِلَّا أَنِّي كُنْتُ قَاعِدًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ وَعِنْدَ النَّسَائِيِّ: مِنْ عَذْبِ الْمَاءُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَهِمَا عَلَيْهِ» . فَقَالَ زَوْجُهَا مَنْ يُحَاقُّنِي فِي وَلَدِي؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ» فَأَخَذَ بيد أمه. رَوَاهُ أَبُو دَاوُد. وَالنَّسَائِيّ لكنه ذكر الْمسند. وَرَوَاهُ الدَّارمِيّ عَن هِلَال بن أُسَامَة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3381
In-book reference : Book 13, Hadith 293
Sahih Muslim 1180 c

Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):

Would that I see revelation descending upon the Apostle of Allah (may peace be upon him). (Once) when the Apostle of Allah (may peace be upon him) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (may peace be upon him) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b. Umayya to come. Ya'la came and he entered his head (beneath the cloth and saw) the Apostle of Allah (may peace be upon him) with his face red, and breathing heavily. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought, and the Apostle of Allah (may peace be upon him) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ، أَخْبَرَهُ أَنَّ يَعْلَى كَانَ يَقُولُ لِعُمَرَ بْنِ الْخَطَّابِ - رضى الله عنه - لَيْتَنِي أَرَى نَبِيَّ اللَّهِ صلى الله عليه وسلم حِينَ يُنْزَلُ عَلَيْهِ ‏.‏ فَلَمَّا كَانَ النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَعَلَى النَّبِيِّ صلى الله عليه وسلم ثَوْبٌ قَدْ أُظِلَّ بِهِ عَلَيْهِ مَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ إِذْ جَاءَهُ رَجُلٌ عَلَيْهِ جُبَّةُ صُوفٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِطِيبٍ فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم سَاعَةً ثُمَّ سَكَتَ فَجَاءَهُ الْوَحْىُ فَأَشَارَ عُمَرُ بِيَدِهِ إِلَى يَعْلَى بْنِ أُمَيَّةَ تَعَالَ ‏.‏ فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ يَغِطُّ سَاعَةً ثُمَّ سُرِّيَ عَنْهُ فَقَالَ ‏"‏ أَيْنَ الَّذِي سَأَلَنِي عَنِ الْعُمْرَةِ آنِفًا ‏"‏ ‏.‏ فَالْتُمِسَ الرَّجُلُ فَجِيءَ بِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ثَلاَثَ مَرَّاتٍ وَأَمَّا الْجُبَّةُ فَانْزِعْهَا ثُمَّ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجِّكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1180c
In-book reference : Book 15, Hadith 10
USC-MSA web (English) reference : Book 7, Hadith 2656
  (deprecated numbering scheme)
Musnad Ahmad 379
It was narrated from Subayy bin Ma`bad that he was a Taghlibi Christian, then he became Muslim and asked which deed is best? He was told:
Jihad for the sake of Allah, may He be glorified and exalted. He wanted to go for jihad. but he was asked: Have you done Hajj? He said. No. It was said to him: Do Hajj and `Umrah, then go for jihad. So he entered ihram for both of them together, then he met Zaid bin Soohan and Salman bin Rabee`ah who said: He is more misguided than his camel, or he is no more guided than his camel, He went to `Umar (رضي الله عنه) and told him what they had said, and he said: You have been guided to the Sunnah of your Prophet (ﷺ) , or to the Sunnah of the Messenger of Allah (ﷺ) .
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ أَبِي وَائِلٍ، عَنْ صُبَيِّ بْنِ مَعْبَدٍ، أَنَّهُ كَانَ نَصْرَانِيًّا تَغْلِبِيًّا فَأَسْلَمَ فَسَأَلَ أَيُّ الْعَمَلِ أَفْضَلُ فَقِيلَ لَهُ الْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَرَادَ أَنْ يُجَاهِدَ فَقِيلَ لَهُ أَحَجَجْتَ قَالَ لَا فَقِيلَ لَهُ حُجَّ وَاعْتَمِرْ ثُمَّ جَاهِدْ فَأَهَلَّ بِهِمَا جَمِيعًا فَوَافَقَ زَيْدَ بْنَ صُوحَانَ وَسَلْمَانَ بْنَ رَبِيعَةَ فَقَالَا هُوَ أَضَلُّ مِنْ نَاقَتِهِ أَوْ مَا هُوَ بِأَهْدَى مِنْ جَمَلِهِ فَانْطَلَقَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرَهُ بِقَوْلِهِمَا فَقَالَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ لِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 379
In-book reference : Book 2, Hadith 280
Sunan an-Nasa'i 584
It was narrated that 'Amr bin 'Abasah said:
"I came to the Messenger of Allah, who became Muslim with you?' He said: 'Free men and slaves.' I said: 'Is there any moment which brings one closer to Allah than another?' He said: 'Yes, the last part of the night, so pray as much as you want until you pray Subh, then stop until the sun has risen until and it looks like a shield and (its shinning)spreads. Then pray as much as you want until an object's shadow is at its shortest, then stop until the sun passes its zenith, for Hell is stoked at midday. Then pray 'Asr, then stop until you pray 'Asr, then stop until the sun has set, for it sets between the horns of a Shaitan and rises between the horns of a Shaitan.'" [1] [1] Similar has been recorded by Muslim.
أَخْبَرَنِي الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ، وَأَيُّوبُ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ أَيُّوبُ حَدَّثَنَا وَقَالَ، حَسَنٌ أَخْبَرَنِي شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ يَزِيدَ بْنِ طَلْقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَسْلَمَ مَعَكَ قَالَ ‏"‏ حُرٌّ وَعَبْدٌ ‏"‏ ‏.‏ قُلْتُ هَلْ مِنْ سَاعَةٍ أَقْرَبُ إِلَى اللَّهِ عَزَّ وَجَلَّ مِنْ أُخْرَى قَالَ ‏"‏ نَعَمْ جَوْفُ اللَّيْلِ الآخِرُ فَصَلِّ مَا بَدَا لَكَ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ انْتَهِ حَتَّى تَطْلُعَ الشَّمْسُ وَمَا دَامَتْ ‏"‏ ‏.‏ وَقَالَ أَيُّوبُ فَمَا دَامَتْ ‏"‏ كَأَنَّهَا حَجَفَةٌ حَتَّى تَنْتَشِرَ ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى يَقُومَ الْعَمُودُ عَلَى ظِلِّهِ ثُمَّ انْتَهِ حَتَّى تَزُولَ الشَّمْسُ فَإِنَّ جَهَنَّمَ تُسْجَرُ نِصْفَ النَّهَارِ ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ انْتَهِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَتَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 584
In-book reference : Book 6, Hadith 91
English translation : Vol. 1, Book 6, Hadith 585
Riyad as-Salihin 378
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is! You will not enter Jannah until you believe, and you shall not believe until you love one another. May I inform you of something, if you do, you love each other. Promote greeting amongst you (by saying As-salamu 'alaikum to one another)".

[Muslim].

وعنه قال قال رسول الله صلى الله عليه وسلم ‏:‏ والذي نفسي بيده لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم‏:‏ أفشوا السلام بينكم ‏(‏‏(‏ رواه مسلم‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 378
In-book reference : Introduction, Hadith 378
Sunan an-Nasa'i 2641
It was narrated from 'Abdullah bin 'Abbas:
"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ وَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ ‏.‏
Reference : Sunan an-Nasa'i 2641
In-book reference : Book 24, Hadith 23
English translation : Vol. 3, Book 24, Hadith 2642
Sunan an-Nasa'i 5391
It was narrated that 'Abdullah bin 'Abbas said:
"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah [SAW] when a woman from Khath'am came to ask him a question. Al-Fadl started looking at her, and she at him, and the Messenger of Allah [SAW] turned the face of Al-Fadl the other way. She said: 'O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, and he cannot sit firmly in the saddle; can I perform Hajj on his behalf?' He said: 'Yes.' That was during the Farewell Pilgrimage."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَزَّ وَجَلَّ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ ‏"‏‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5391
In-book reference : Book 49, Hadith 13
English translation : Vol. 6, Book 49, Hadith 5393
Jami` at-Tirmidhi 3675
Narrated Zaid bin Aslam:
"I heard 'Umar bin Al-Khattab saying: 'We were ordered by the Messenger of Allah (SAW) to give in charity, and that coincided with a time in which I had some wealth, so I said, "Today I will beat Abu Bakr, if ever I beat him."' So I came with half of my wealth, and the Messenger of Allah (SAW) said: "What did you leave for your family?" I said: "The like of it." And Abu Bakr came with everything he had, so he said: "O Abu Bakr! What did you leave for your family?" He said: "I left Allah and His Messenger for them." I said: '[By Allah] I will never be able to beat him to something.'"
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَصَدَّقَ فَوَافَقَ ذَلِكَ عِنْدِي مَالاً فَقُلْتُ الْيَوْمَ أَسْبِقُ أَبَا بَكْرٍ إِنْ سَبَقْتُهُ يَوْمًا قَالَ فَجِئْتُ بِنِصْفِ مَالِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَبْقَيْتَ لأَهْلِكَ ‏"‏ ‏.‏ قُلْتُ مِثْلَهُ وَأَتَى أَبُو بَكْرٍ بِكُلِّ مَا عِنْدَهُ فَقَالَ ‏"‏ يَا أَبَا بَكْرٍ مَا أَبْقَيْتَ لأَهْلِكَ ‏"‏ ‏.‏ قَالَ أَبْقَيْتُ لَهُمُ اللَّهَ وَرَسُولَهُ قُلْتُ وَاللَّهِ لاَ أَسْبِقُهُ إِلَى شَيْءٍ أَبَدًا ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3675
In-book reference : Book 49, Hadith 71
English translation : Vol. 1, Book 46, Hadith 3675
Bulugh al-Maram 715
lbn ’Abbas (RAA) narrated that ‘Al-Fadl Ibn ’Abbas was riding behind the Messenger of Allah (P.B.U.H.) when a woman from the tribe of Khath‘am came along, and al-Fadl started looking at her and she also started looking at him. The Messenger of Allah (P.B.U.H.) kept on turning al-Fadl’s face to the other side. She said, ‘O Messenger of Allah! Allah has prescribed Hajj for His servants, and it has become due on my father who is an old man, who cannot sit stable on his mount. Shall I perform Hajj on his behalf?’ The Prophet (P.B.U.H.) replied, “Yes, you may." This incident took place during the Farewell Pilgrimage of the Prophet (P.B.U.H.). Agreed upon, and the wording is from Al·Bukhari’.
وَعَنْهُ قَالَ: { كَانَ اَلْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-.‏ فَجَاءَتِ اِمْرَأَةٌ مَنْ خَثْعَمَ، فَجَعَلَ اَلْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ، وَجَعَلَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يَصْرِفُ وَجْهَ اَلْفَضْلِ إِلَى اَلشِّقِّ اَلْآخَرِ.‏ فَقَالَتْ: يَا رَسُولَ اَللَّهِ, إِنَّ فَرِيضَةَ اَللَّهِ عَلَى عِبَادِهِ فِي اَلْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا, لَا يَثْبُتُ عَلَى اَلرَّاحِلَةِ, أَفَأَحُجُّ عَنْهُ? قَالَ: " نَعَمْ " وَذَلِكَ فِي حَجَّةِ اَلْوَدَاعِ } مُتَّفَقٌ عَلَيْهِ, وَاللَفْظُ لِلْبُخَارِيِّ 1‏ .‏
Reference : Bulugh al-Maram 715
In-book reference : Book 6, Hadith 8
English translation : Book 6, Hadith 734
Sahih al-Bukhari 2312

Narrated Abu Sa`id al-Khudri:

Once Bilal brought Barni (i.e. a kind of dates) to the Prophet and the Prophet asked him, "From where have you brought these?" Bilal replied, "I had some inferior type of dates and exchanged two Sas of it for one Sa of Barni dates in order to give it to the Prophet; to eat." Thereupon the Prophet said, "Beware! Beware! This is definitely Riba (usury)! This is definitely Riba (Usury)! Don't do so, but if you want to buy (a superior kind of dates) sell the inferior dates for money and then buy the superior kind of dates with that money."

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ ـ هُوَ ابْنُ سَلاَّمٍ ـ عَنْ يَحْيَى، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَبْدِ الْغَافِرِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ جَاءَ بِلاَلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم بِتَمْرٍ بَرْنِيٍّ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مِنْ أَيْنَ هَذَا ‏"‏‏.‏ قَالَ بِلاَلٌ كَانَ عِنْدَنَا تَمْرٌ رَدِيٌّ، فَبِعْتُ مِنْهُ صَاعَيْنِ بِصَاعٍ، لِنُطْعِمَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ أَوَّهْ أَوَّهْ عَيْنُ الرِّبَا عَيْنُ الرِّبَا، لاَ تَفْعَلْ، وَلَكِنْ إِذَا أَرَدْتَ أَنْ تَشْتَرِيَ فَبِعِ التَّمْرَ بِبَيْعٍ آخَرَ ثُمَّ اشْتَرِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2312
In-book reference : Book 40, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 38, Hadith 506
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Sunan an-Nasa'i 3800
It was narrated that Qais bin Abi Gharazah said:
"In Al-Madinah we used to buy and sell Wasqs (of goods), and we used to call ourselves Samasir (brokers), and the people used to call us like that. The Messenger of Allah came out to us one day, and called us by a name that was better than that which we called ourselves and which the people called us. He said: 'O Tujjar (traders), your selling involves (false) oaths and lies, so mix some charity with it.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، وَمُحَمَّدُ بْنُ قُدَامَةَ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا بِالْمَدِينَةِ نَبِيعُ الأَوْسَاقَ وَنَبْتَاعُهَا وَكُنَّا نُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ وَيُسَمِّينَا النَّاسُ فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ مِنَ الَّذِي سَمَّيْنَا أَنْفُسَنَا وَسَمَّانَا النَّاسُ فَقَالَ ‏ "‏ يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يَشْهَدُ بَيْعَكُمُ الْحَلِفُ وَالْكَذِبُ فَشُوبُوهُ بِالصَّدَقَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3800
In-book reference : Book 35, Hadith 40
English translation : Vol. 4, Book 35, Hadith 3831
Sahih Muslim 1273 b

jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) circumambulated the House (and ran) between al-Safa and al-Marwa on the back of his she-camel, at the occasion of the Farewell Pilgrimage. so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention Is made of:

" So that they should ask him."
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ بَكْرٍ - قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طَافَ النَّبِيُّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ خَشْرَمٍ وَلِيَسْأَلُوهُ فَقَطْ ‏.‏
Reference : Sahih Muslim 1273b
In-book reference : Book 15, Hadith 281
USC-MSA web (English) reference : Book 7, Hadith 2919
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Sahih Muslim 1196 e

'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him):

The Messenger of Allah (may peace be upon him) set out for Pilgrimage and we also set out along with him. He (Abu Qatada) said: There proceeded on some of his Companions and Abu Qatada was (one of them). He (the Prophet) said: You proceed along the coastline till you meet me. He (Abu Qatada) said: So they proceeded ahead of the Prophet of Allah (may peace be upon him), all of them had entered upon the state of Ihram, except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass, and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah (way peace be upon him) they said: Messenger of Allah, we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have (carried to you) what was left out of its meat. Thereupon he (the holy Prophet) said: Did anyone among you command him (to hunt) or point to him with anything (to do so)? They said: No. Thereupon he said: Then eat what is left out of its meat.
حَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَاجًّا وَخَرَجْنَا مَعَهُ - قَالَ - فَصَرَفَ مِنْ أَصْحَابِهِ فِيهِمْ أَبُو قَتَادَةَ فَقَالَ ‏"‏ خُذُوا سَاحِلَ الْبَحْرِ حَتَّى تَلْقَوْنِي ‏"‏ ‏.‏ قَالَ فَأَخَذُوا سَاحِلَ الْبَحْرِ ‏.‏ فَلَمَّا انْصَرَفُوا قِبَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْرَمُوا كُلُّهُمْ إِلاَّ أَبَا قَتَادَةَ فَإِنَّهُ لَمْ يُحْرِمْ فَبَيْنَمَا هُمْ يَسِيرُونَ إِذْ رَأَوْا حُمُرَ وَحْشٍ فَحَمَلَ عَلَيْهَا أَبُو قَتَادَةَ فَعَقَرَ مِنْهَا أَتَانًا فَنَزَلُوا فَأَكَلُوا مِنْ لَحْمِهَا - قَالَ - فَقَالُوا أَكَلْنَا لَحْمًا وَنَحْنُ مُحْرِمُونَ - قَالَ - فَحَمَلُوا مَا بَقِيَ مِنْ لَحْمِ الأَتَانِ فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا أَحْرَمْنَا وَكَانَ أَبُو قَتَادَةَ لَمْ يُحْرِمْ فَرَأَيْنَا حُمُرَ وَحْشٍ فَحَمَلَ عَلَيْهَا أَبُو قَتَادَةَ فَعَقَرَ مِنْهَا أَتَانًا فَنَزَلْنَا فَأَكَلْنَا مِنْ لَحْمِهَا فَقُلْنَا نَأْكُلُ لَحْمَ صَيْدٍ وَنَحْنُ مُحْرِمُونَ ‏.‏ فَحَمَلْنَا مَا بَقِيَ مِنْ لَحْمِهَا ‏.‏ فَقَالَ ‏"‏ هَلْ مِنْكُمْ أَحَدٌ أَمَرَهُ أَوْ أَشَارَ إِلَيْهِ بِشَىْءٍ ‏"‏ ‏.‏ قَالَ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَكُلُوا مَا بَقِيَ مِنْ لَحْمِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1196e
In-book reference : Book 15, Hadith 65
USC-MSA web (English) reference : Book 7, Hadith 2711
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Yahya related to me from Muhammad ibn alMunkadir that Rabia ibn Abdullah ibn alHadir told him that he had seen Umar ibn al-Khattab leading people in front of the bier at the funeral of Zaynab bint Jahsh.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ رِبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَدِيرِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، رَأَى عُمَرَ بْنَ الْخَطَّابِ يَقْدُمُ النَّاسَ أَمَامَ الْجَنَازَةِ فِي جَنَازَةِ زَيْنَبَ بِنْتِ جَحْشٍ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 9
Arabic reference : Book 16, Hadith 531
Mishkat al-Masabih 1687
Malik b. Hubaira said he heard God’s messenger say, “If any Muslim dies and three rows of Muslims pray over him it will assure him [of paradise].” When Malik considered those who accompanied a bier to be few, he divided them into three rows in accordance with this tradition. Abu Dawud transmitted it. In Tirmidhi’s version he said that when Malik b. Hubaira prayed over a bier and found few people present, he divided them into three sections, then said that God’s messenger had stated, “If three rows pray over anyone it will assure him [of paradise].” Ibn Majah transmitted something similar.
وَعَنْ مَالِكِ بْنِ هُبَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ مُسْلِمٍ يَمُوتُ فَيُصَلِّي عَلَيْهِ ثَلَاثَةُ صُفُوفٍ مِنَ الْمُسْلِمِينَ إِلَّا أَوْجَبَ» . فَكَانَ مَالِكٌ إِذَا اسْتَقَلَّ أَهْلَ الْجَنَازَةِ جَزَّأَهُمْ ثَلَاثَةَ صُفُوفٍ لِهَذَا الْحَدِيثِ. رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةِ التِّرْمِذِيِّ: قَالَ كَانَ مَالِكُ بْنُ هُبَيْرَةَ إِذَا صَلَّى الْجِنَازَة فَتَقَالَّ النَّاسَ عَلَيْهَا جَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ ثُمَّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى عَلَيْهِ ثَلَاثَةُ صُفُوفٍ أَوْجَبَ» . وروى ابْن مَاجَه نَحوه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1687
In-book reference : Book 5, Hadith 160
Jami` at-Tirmidhi 911
Anas bin Malik narrated:
That the Prophet saw a man driving his Badanah so he said to him: "Ride it." He said: "O Messenger of Allah! It is a Badanah." So on the third or fourth time he said to him: "Ride it. And woe to you!"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ لَهُ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ ‏.‏ قَالَ لَهُ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ ‏"‏ ارْكَبْهَا وَيْحَكَ ‏"‏ ‏.‏ أَوْ ‏"‏ وَيْلَكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي رُكُوبِ الْبَدَنَةِ إِذَا احْتَاجَ إِلَى ظَهْرِهَا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُهُمْ لاَ يَرْكَبُ مَا لَمْ يُضْطَرَّ إِلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 911
In-book reference : Book 9, Hadith 104
English translation : Vol. 2, Book 4, Hadith 911
Sahih Muslim 1754

It has been reported by Salama b. al-Akwa':

We fought the Battle of Hawazin along with the Messenger of Allah (may peace be upon him). (One day) when we were having our breakfast with the Messenger of Allah (may peace he upon him), a man came riding a red camel. He made it kneel down, extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look (curiously around). We were in a poor condition as some of us were on foot (being without any riding animals). All of a sudden, he left us hurriedy, came to his camel, untethered it, made it kneel down, mounted it and urged the beast which ran off with him. A man on a brown rhe-camel chased him (taking him for a spy). Salama (the narrator) said: I followed on foot. I ran on until I was near the thigh of the she-camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nosestring of the camel. I made it kneel down. As soon as it placed its knee on the ground, I drew my sword and struck at the head, of the rider who fell down. I brought the camel driving it along with the man's baggage and weapons. The Messenger of Allah (may peace be upon him) came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa'. He said: Everything of the man is for him (Ibn Akwa').
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم هَوَازِنَ فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَأَنَاخَهُ ثُمَّ انْتَزَعَ طَلَقًا مِنْ حَقَبِهِ فَقَيَّدَ بِهِ الْجَمَلَ ثُمَّ تَقَدَّمَ يَتَغَدَّى مَعَ الْقَوْمِ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ فِي الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ خَرَجَ يَشْتَدُّ فَأَتَى جَمَلَهُ فَأَطْلَقَ قَيْدَهُ ثُمَّ أَنَاخَهُ وَقَعَدَ عَلَيْهِ فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَاتَّبَعَهُ رَجُلٌ عَلَى نَاقَةٍ وَرْقَاءَ ‏.‏ قَالَ سَلَمَةُ وَخَرَجْتُ أَشْتَدُّ فَكُنْتُ عِنْدَ وَرِكِ النَّاقَةِ ‏.‏ ثُمَّ تَقَدَّمْتُ حَتَّى كُنْتُ عِنْدَ وَرِكِ الْجَمَلِ ثُمَّ تَقَدَّمْتُ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ فَلَمَّا وَضَعَ رُكْبَتَهُ فِي الأَرْضِ اخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَ الرَّجُلِ فَنَدَرَ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ عَلَيْهِ رَحْلُهُ وَسِلاَحُهُ فَاسْتَقْبَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مَعَهُ فَقَالَ ‏"‏ مَنْ قَتَلَ الرَّجُلَ ‏"‏ ‏.‏ قَالُوا ابْنُ الأَكْوَعِ ‏.‏ قَالَ ‏"‏ لَهُ سَلَبُهُ أَجْمَعُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1754
In-book reference : Book 32, Hadith 53
USC-MSA web (English) reference : Book 19, Hadith 4344
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Jami` at-Tirmidhi 2402
Jabir narrated that the Prophet (s.a.w) said:
"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world." This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-A`mash, from Talhah bin Musarrif from Masruq.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَيُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ أَبُو زُهَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلاَءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ ‏"‏ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مَسْرُوقٍ قَوْلَهُ شَيْئًا مِنْ هَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2402
In-book reference : Book 36, Hadith 100
English translation : Vol. 4, Book 10, Hadith 2402
Sahih Muslim 1828 a

It has been reported on the authority of Abd al-Rahman b. Shumasa who said:

I came to A'isha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died, he would bestow on him a camel. If any one of us lost his slave, he would give him a slave. If anybody was in need of the basic necessities of life, he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother, Muhammad b. Abu Bakr, does not prevent me from telling you what I heard from the Messenger of Allah (may peace be upon him). He said in this house of mine: O God, who (happens to) acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him, and who (happens to) acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي حَرْمَلَةُ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ شُمَاسَةَ قَالَ أَتَيْتُ عَائِشَةَ أَسْأَلُهَا عَنْ شَىْءٍ، فَقَالَتْ مِمَّنْ أَنْتَ فَقُلْتُ رَجُلٌ مِنْ أَهْلِ مِصْرَ ‏.‏ فَقَالَتْ كَيْفَ كَانَ صَاحِبُكُمْ لَكُمْ فِي غَزَاتِكُمْ هَذِهِ فَقَالَ مَا نَقَمْنَا مِنْهُ شَيْئًا إِنْ كَانَ لَيَمُوتُ لِلرَّجُلِ مِنَّا الْبَعِيرُ فَيُعْطِيهِ الْبَعِيرَ وَالْعَبْدُ فَيُعْطِيهِ الْعَبْدَ وَيَحْتَاجُ إِلَى النَّفَقَةِ فَيُعْطِيهِ النَّفَقَةَ فَقَالَتْ أَمَا إِنَّهُ لاَ يَمْنَعُنِي الَّذِي فَعَلَ فِي مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَخِي أَنْ أُخْبِرَكَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي بَيْتِي هَذَا ‏ "‏ اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بِهِمْ فَارْفُقْ بِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1828a
In-book reference : Book 33, Hadith 22
USC-MSA web (English) reference : Book 20, Hadith 4494
  (deprecated numbering scheme)
Musnad Ahmad 316
It was narrated that `Adi bin Hatim said:
I came to Umar bin al Khattab with some of my people and he starting giving to each man of Tayy two thousand, and he ignored me, I tried to come in front of him and he turned away from me, then I came from the direction he was facing and he turned away from me. Then I said: O Ameer al-Mu`mineen, do you recognize me? He smiled and leaned backwards, then he said: Yes, by Allah! I know that you believed when they disbelieved, and you came when they turned away, and you remained loyal when they betrayed. The first sadaqah (zakah) that brightened the face of the Messenger of Allah (ﷺ) and the faces of his Companions was the sadaqah of Tayy that you brought to the Messenger of Allah (ﷺ) Then he began to apologize, then he said: I am only giving to people who are extremely poor and they are the leaders of their tribes and have responsibilities.
حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أُنَاسٍ مِنْ قَوْمِي فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي قَالَ فَاسْتَقْبَلْتُهُ فَأَعْرَضَ عَنِّي ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ فَأَعْرَضَ عَنِّي قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُنِي قَالَ فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ثُمَّ قَالَ نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ آمَنْتَ إِذْ كَفَرُوا وَأَقْبَلْتَ إِذْ أَدْبَرُوا وَوَفَيْتَ إِذْ غَدَرُوا وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَخَذَ يَعْتَذِرُ ثُمَّ قَالَ إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ وَهُمْ سَادَةُ عَشَائِرِهِمْ لِمَا يَنُوبُهُمْ مِنْ الْحُقُوقِ‏.‏
Grade: Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam)
Reference : Musnad Ahmad 316
In-book reference : Book 2, Hadith 223
Jami` at-Tirmidhi 1602
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Do not precede the Jews and the Christians with the Salam. And if one you meets one of them in the path, then force him to its narrow portion."

[He said:] There are narrations on this topic from Ibn 'Umar, Anas, and Abu Basrah Al-Ghifari the Companion of the Prophet (saws).

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And regarding the meaning of this Hadith: "Do not precede the Jews and the Christians": Some of the poeple of knowledge said that it only means that it is disliked because it would be honoring them, and the Muslims were ordered to humiliate them. For this reason, when one of them is met on the path, then the path is not yielded for him, because doing so would amount to honoring them.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَبْدَءُوا الْيَهُودَ وَالنَّصَارَى بِالسَّلاَمِ وَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي الطَّرِيقِ فَاضْطَرُّوهُمْ إِلَى أَضْيَقِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَأَبِي بَصْرَةَ الْغِفَارِيِّ صَاحِبِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى هَذَا الْحَدِيثِ ‏"‏ لاَ تَبْدَءُوا الْيَهُودَ وَالنَّصَارَى ‏"‏ ‏.‏ قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّمَا مَعْنَى الْكَرَاهِيَةِ لأَنَّهُ يَكُونُ تَعْظِيمًا لَهُ وَإِنَّمَا أُمِرَ الْمُسْلِمُونَ بِتَذْلِيلِهِمْ وَكَذَلِكَ إِذَا لَقِيَ أَحَدَهُمْ فِي الطَّرِيقِ فَلاَ يَتْرُكُ الطَّرِيقَ عَلَيْهِ لأَنَّ فِيهِ تَعْظِيمًا لَهُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1602
In-book reference : Book 21, Hadith 65
English translation : Vol. 3, Book 19, Hadith 1602
أَخْبَرَنَا عَمْرُو بْنُ عَاصِمٍ ، حَدَّثَنَا حَمَّادٌ هُوَ ابْنُ سَلَمَةَ ، عَنْ عَاصِمٍ ، عَنْ زرٍّ ، قَالَ : غَدَوْتُ عَلَى صَفْوَانَ بْنِ عَسَّالٍ الْمُرَادِيِّ ، وَأَنَا أُرِيدُ أَنْ أَسْأَلَهُ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ، فَقَالَ : مَا جَاءَ بِكَ؟، قُلْتُ : ابْتِغَاءُ الْعِلْمِ، قَالَ : أَلَا أُبَشِّرُكَ؟، قُلْتُ : بَلَى، فَقَالَ : رَفَعَ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ :" إِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ، رِضًا بِمَا يَطْلُبُ "
Arabic reference : Book 0, Hadith 361
Sahih al-Bukhari 6032

Narrated 'Aisha:

A man asked permission to enter upon the Prophet. When the Prophet saw him, he said, "What an evil brother of his tribe! And what an evil son of his tribe!" When that man sat down, the Prophet behaved with him in a nice and polite manner and was completely at ease with him. When that person had left, 'Aisha said (to the Prophet). "O Allah's Apostle! When you saw that man, you said so-and-so about him, then you showed him a kind and polite behavior, and you enjoyed his company?" Allah's Apostle said, "O 'Aisha! Have you ever seen me speaking a bad and dirty language? (Remember that) the worst people in Allah's sight on the Day of Resurrection will be those whom the people leave (undisturbed) to be away from their evil (deeds)."

حَدَّثَنَا عَمْرُو بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، اسْتَأْذَنَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَلَمَّا رَآهُ قَالَ ‏"‏ بِئْسَ أَخُو الْعَشِيرَةِ، وَبِئْسَ ابْنُ الْعَشِيرَةِ ‏"‏‏.‏ فَلَمَّا جَلَسَ تَطَلَّقَ النَّبِيُّ صلى الله عليه وسلم فِي وَجْهِهِ وَانْبَسَطَ إِلَيْهِ، فَلَمَّا انْطَلَقَ الرَّجُلُ قَالَتْ لَهُ عَائِشَةُ يَا رَسُولَ اللَّهِ حِينَ رَأَيْتَ الرَّجُلَ قُلْتَ لَهُ كَذَا وَكَذَا، ثُمَّ تَطَلَّقْتَ فِي وَجْهِهِ وَانْبَسَطْتَ إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَائِشَةُ مَتَى عَهِدْتِنِي فَحَّاشًا، إِنَّ شَرَّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ مَنْ تَرَكَهُ النَّاسُ اتِّقَاءَ شَرِّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6032
In-book reference : Book 78, Hadith 62
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 59
  (deprecated numbering scheme)
Sunan Ibn Majah 3555
It was narrated from Sahl bin Sa’d Sa’idi that a woman came to the Messenger of Allah (saw) with a woven sheet – he said:
* “What type of woven sheet?” He said: “A Shamlah.” She said: “O Messenger of Allah, I have woven this with my own hands for you to wear.” The Messenger of Allah (saw) took it, since he needed it. He came out to us wearing it as a lower wrap. So-and-so the son of so-and-so.” – a man whose name he told that day – said: “O Messenger of Allah, how beautiful this sheet is! Let me wear it.” He said: “Yes.” When he went inside he folded it up and sent it to him. The people said to him: “By Allah, you have not done well. The Prophet (saw) wore it because he needed it, then you asked for it, and you knew that he would not refuse anyone who asked him for something.” He said: “By Allah, I did not ask for it so that I could wear it, rather I asked for it so that it could be my shroud.” Sahl said: “And it became his shroud the day he died.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِبُرْدَةٍ - قَالَ وَمَا الْبُرْدَةُ قَالَ الشَّمْلَةُ - قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي لأَكْسُوَكَهَا ‏.‏ فَأَخَذَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا فَخَرَجَ عَلَيْنَا فِيهَا وَإِنَّهَا لإِزَارُهُ فَجَاءَ فُلاَنُ بْنُ فُلاَنٍ - رَجُلٌ سَمَّاهُ يَوْمَئِذٍ - فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ الْبُرْدَةَ اكْسُنِيهَا ‏.‏ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ فَلَمَّا دَخَلَ طَوَاهَا وَأَرْسَلَ بِهَا إِلَيْهِ فَقَالَ لَهُ الْقَوْمُ وَاللَّهِ مَا أَحْسَنْتَ كُسِيَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا ثُمَّ سَأَلْتَهُ إِيَّاهَا وَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً ‏.‏ فَقَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ إِيَّاهَا لأَلْبَسَهَا وَلَكِنْ سَأَلْتُهُ إِيَّاهَا لِتَكُونَ كَفَنِي ‏.‏ فَقَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ يَوْمَ مَاتَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3555
In-book reference : Book 32, Hadith 6
English translation : Vol. 4, Book 32, Hadith 3555
Sunan an-Nasa'i 3322
It was narrated that 'Aishah said:
"Sahlah came to the Messenger of Allah and said: 'O Messenger of Allah, Salim enters upon us and he understands what men understand, and knows what men know.' He said: 'Breast-feed him, and you will become unlawful to him thereby.' (Ibn Abi Mulaikah, one of the narrators said:) For a year I did not narrate this, then I met Al-Qasim and he said: 'Narrate it and do not worry about it.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ سُفْيَانَ، - وَهُوَ ابْنُ حَبِيبٍ - عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ سَهْلَةُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ سَالِمًا يَدْخُلُ عَلَيْنَا وَقَدْ عَقَلَ مَا يَعْقِلُ الرِّجَالُ وَعَلِمَ مَا يَعْلَمُ الرِّجَالُ ‏.‏ قَالَ ‏ "‏ أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ بِذَلِكَ ‏"‏ ‏.‏ فَمَكَثْتُ حَوْلاً لاَ أُحَدِّثُ بِهِ وَلَقِيتُ الْقَاسِمَ فَقَالَ حَدِّثْ بِهِ وَلاَ تَهَابُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3322
In-book reference : Book 26, Hadith 127
English translation : Vol. 4, Book 26, Hadith 3324
Sunan Ibn Majah 1135
It was narrated that Sa’ib bin Yazid said:
“The Messenger of Allah (saw) had only one Mu’adh-dhin. When he came out he would give the Adhan and when he came down (from the pulpit) he would give the Iqamah. Abu Bakr and ‘Umar did likewise, but when ‘Uthman (became caliph) the numbers of people had increased, he added the third call from atop a house in the marketplace that was called Zawra’. When he came out (the Mu’adh-dhin) would call the Adhan, and when he came down from the pulpit, he would call the Iqamah.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ مَا كَانَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِلاَّ مُؤَذِّنٌ وَاحِدٌ. فَإِذَا خَرَجَ أَذَّنَ، وَإِذَا نَزَلَ أَقَامَ. وَأَبُو بَكْرٍ وَعُمَرُ كَذَلِكَ. فَلَمَّا كَانَ عُثْمَانُ، وَكَثُرَ النَّاسُ، زَادَ النِّدَاءَ الثَّالِثَ عَلَى دَارٍ فِي السُّوقِ، يُقَالُ لَهَا الزَّوْرَاءُ. فَإِذَا خَرَجَ أَذَّنَ، وَإِذَا نَزَلَ أَقَامَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1135
In-book reference : Book 5, Hadith 333
English translation : Vol. 1, Book 5, Hadith 1135
Sunan Abi Dawud 1009

This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah (may peace be upon him) prayed; it does not have the words, “led us (in prayer),” nor the words “they made a sign”. Thereupon the people said :

Yes. He then raised his head. The version does not mention the words “he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head”. The narrator then prostration as usual or prolonged it. He then raised his head”. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words “they made a sign”, but Hammad b. Zaid mentioned them in his version.

Abu dawud said: Anyone who narrated this tradition did not mention the words “ then he uttered the takbir”, nor the words “he returned”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، بِإِسْنَادِهِ - وَحَدِيثُ حَمَّادٍ أَتَمُّ - قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم لَمْ يَقُلْ بِنَا ‏.‏ وَلَمْ يَقُلْ فَأَوْمَئُوا ‏.‏ قَالَ فَقَالَ النَّاسُ نَعَمْ ‏.‏ قَالَ ثُمَّ رَفَعَ - وَلَمْ يَقُلْ وَكَبَّرَ - ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَتَمَّ حَدِيثُهُ لَمْ يَذْكُرْ مَا بَعْدَهُ وَلَمْ يَذْكُرْ فَأَوْمَئُوا ‏.‏ إِلاَّ حَمَّادُ بْنُ زَيْدٍ ‏.‏ قَالَ أَبُو دَاوُدَ وَكُلُّ مَنْ رَوَى هَذَا الْحَدِيثَ لَمْ يَقُلْ فَكَبَّرَ ‏.‏ وَلاَ ذَكَرَ رَجَعَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1009
In-book reference : Book 2, Hadith 620
English translation : Book 2, Hadith 1004

Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! I have given myself to you." She stood for a long time, and then a man got up and said, "Messenger of Allah, marry her to me if you have no need of her." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you have anything to give her as a bride-price?" He said, "I possess only this lower garment of mine." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you give it to her you will not have a garment to wear so look for something else." He said, "I have nothing else." He said, "Look for something else, even if it is only an iron ring." He looked, and found that he had nothing. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you know any of the Qur'an?" He said, "Yes. I know such-and-such a sura and such-and-such a sura," which he named. The Messengerof Allah, may Allah bless him and grant him peace, said to him, "I have married her to you for what you know of the Qur'an."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ ‏"‏ ‏.‏ فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا ‏"‏ ‏.‏ فَقَالَ مَا أَجِدُ شَيْئًا ‏.‏ قَالَ ‏"‏ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏ ‏.‏ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ ‏"‏ ‏.‏ فَقَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا ‏.‏ لِسُوَرٍ سَمَّاهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ أَنْكَحْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 8
Arabic reference : Book 28, Hadith 1101
Sunan Abi Dawud 2111
Narrated Sahl b. Sa'd al-Sa'idi :
A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, I have offered myself to you. When she stood for a long time, a man got up and said: Messenger of Allah, marry her to me if you have no need for her. The Messenger of Allah (saws) asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah (saws) said: If you give your lower garment, you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something, even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah (saws) said: Do you know anything from the Qur'an ? He said: Yes, I know surah so and so, which he named. The Messenger of Allah (saws) said: I have given you her in marriage for the part of the Qur'an which you know.
حَدَّثَنِي الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ ‏.‏ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ ‏"‏ ‏.‏ فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكَ إِنْ أَعْطَيْتَهَا إِزَارَكَ جَلَسْتَ وَلاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا ‏"‏ ‏.‏ قَالَ لاَ أَجِدُ شَيْئًا ‏.‏ قَالَ ‏"‏ فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏ ‏.‏ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَهَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ ‏"‏ ‏.‏ قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا ‏.‏ لِسُوَرٍ سَمَّاهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2111
In-book reference : Book 12, Hadith 66
English translation : Book 11, Hadith 2106
Sunan Abi Dawud 1233
Narrated Anas b. Malik :
We went out from Medina to Mecca with the Messenger of Allah (saws) and he prayed two rak'ahs (at each time of prayer) till we returned to Medina. We (the people) said: Did you stay there for some time ? He replied: We stayed there ten days.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا وُهَيْبٌ، حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَكَانَ يُصَلِّي رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ فَقُلْنَا هَلْ أَقَمْتُمْ بِهَا شَيْئًا قَالَ أَقَمْنَا بِهَا عَشْرًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1233
In-book reference : Book 4, Hadith 36
English translation : Book 4, Hadith 1229
Abu Bakr bin Muhammad bin 'Amro bin Hazm narrated on the authority of his father on the authority of his grandfather (RAA) that ‘The Messenger of Allah (P.B.U.H.) wrote to the people of Yemen (mentioning the hadith which included), ‘Whoever kills a believer deliberately for no reason or a crime that he committed, he should be killed (in retaliation), unless the family of the murdered person agrees to take Diyah (blood money). The Diyah for a life is a hundred camels. Full blood money (i.e. total Diyah of 100 camels) is paid for the total cut off of each of the following:
the nose, the eyes, the tongue, the lips, the penis, the testicles and the backbone. For the cutting off of one leg; half a Diyah is paid (i.e. 50 camels). For a head injury a third of the Diyah is paid, for a stab which penetrates the body, one third of the Diyah, for a blow which breaks a bones or dislocates it, 15 camels. For each finger or toe, 10 camels are paid. For each tooth five camels are paid. For a wound which exposes a bone five camels are paid. A man is killed in Qisas for killing a woman. For those who possess gold, they should pay the equivalent of the 100 camels which is fixed as one thousand Dinars.’ Related by Abu Dawud in his book “al-Marasil”, an-Nasa'i, Ibn Khuzaimah, Ibn al-Garud, Ibn Hibban and Ahmad, but they disagreed regarding its authenticity.
عَنْ أَبِي بَكْرٍ بْنِ مُحَمَّدٍ بْنِ عَمْرِوِ بْنِ حَزْمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَتَبَ إِلَى أَهْلِ اَلْيَمَنِ.‏.‏.‏ فَذَكَرَ اَلْحَدِيثَ, وَفِيهِ: { أَنَّ مَنْ اِعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ, فَإِنَّهُ قَوَدٌ, إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ اَلْمَقْتُولِ, وَإِنَّ فِي اَلنَّفْسِ اَلدِّيَةَ مِائَةً مِنْ اَلْإِبِلِ, وَفِي اَلْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ اَلدِّيَةُ, وَفِي اَللِّسَانِ اَلدِّيَةُ, وَفِي اَلشَّفَتَيْنِ اَلدِّيَةُ, وَفِي اَلذِّكْرِ اَلدِّيَةُ, وَفِي اَلْبَيْضَتَيْنِ اَلدِّيَةُ, وَفِي اَلصُّلْبِ اَلدِّيَةُ, وَفِي اَلْعَيْنَيْنِ اَلدِّيَةُ, وَفِي اَلرِّجْلِ اَلْوَاحِدَةِ نِصْفُ اَلدِّيَةِ, وَفِي الْمَأْمُومَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْجَائِفَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنْ اَلْإِبِلِ, وَفِي كُلِّ إِصْبَعٍ مِنْ أَصَابِعِ اَلْيَدِ وَالرِّجْلِ عَشْرٌ مِنْ اَلْإِبِلِ, وَفِي اَلسِّنِّ خَمْسٌ مِنْ اَلْإِبِلِ 1‏ وَفِي اَلْمُوضِحَةِ خَمْسٌ مِنْ اَلْإِبِلِ, وَإِنَّ اَلرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ, وَعَلَى أَهْلِ اَلذَّهَبِ أَلْفُ دِينَارٍ } أَخْرَجَهُ أَبُو دَاوُدَ فِي "اَلْمَرَاسِيلِ" وَالنَّسَائِيُّ, وَابْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ, وَابْنُ حِبَّانَ, وَأَحْمَدُ, وَاخْتَلَفُوا فِي صِحَّتِهِ 2
Sunnah.com reference : Book 9, Hadith 20
English translation : Book 9, Hadith 1218
Arabic reference : Book 9, Hadith 1188
Riyad as-Salihin 316
Abu Hurairah (May Allah be pleased with him) reported:
A person came to Messenger of Allah (PBUH) and asked, "Who among people is most deserving of my fine treatment?" He (PBUH) said, "Your mother". He again asked, ''Who next?" "Your mother", the Prophet (PBUH) replied again. He asked, "Who next?" He (the Prophet (PBUH)) said again, "Your mother." He again asked, "Then who?" Thereupon he (PBUH) said," Then your father."

In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".

[Al-Bukhari and Muslim].

وعنه رضي الله عنه قال‏:‏ جاء رجل إلى رسول الله صلى الله عليه وسلم فقال‏:‏ يا رسول الله من أحق الناس بحسن صحابتي‏؟‏ قال‏:‏ ‏"‏ أمك‏"‏ قال‏:‏ ثم من‏؟‏ قال‏:‏ ‏"‏ أمك‏"‏ قال‏:‏ ثم من‏؟‏ قال‏:‏ ‏"‏أمك‏"‏ قال‏:‏ ثم من‏؟‏ قال‏:‏ ‏"‏ أبوك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية‏:‏ يارسول الله من أحق بحسن الصحبة‏؟‏ قال‏:‏ ‏"‏ أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك‏"‏‏.‏

Reference : Riyad as-Salihin 316
In-book reference : Introduction, Hadith 316
Sahih al-Bukhari 6711

Narrated Abu Huraira:

A man came to the Prophets and said, "I am ruined!" The Prophet said, "What is the matter with you?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan" The Prophet said to him, "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "I have nothing." Later on an Irq (big basket) containing dates was given to the Prophet, and the Prophet said (to him), "Take this basket and give it in charity." The man said, "To poorer people than we? Indeed, there is nobody between its (i.e., Medina's) two mountains who is poorer than we." The Prophet then said, "Take it and feed your family with it."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكْتُ‏.‏ قَالَ ‏"‏ وَمَا شَأْنُكَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ‏.‏ قَالَ ‏"‏ هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ أَجِدُ‏.‏ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ ‏"‏ خُذْ هَذَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ فَقَالَ أَعَلَى أَفْقَرَ مِنَّا مَا بَيْنَ لاَبَتَيْهَا أَفْقَرُ مِنَّا‏.‏ ثُمَّ قَالَ ‏"‏ خُذْهُ فَأَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6711
In-book reference : Book 84, Hadith 4
USC-MSA web (English) reference : Vol. 8, Book 79, Hadith 702
  (deprecated numbering scheme)
Sahih Muslim 1623 i

Nu'man b. Bashir (Allah be pleased with them) reported:

My father took me to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, bear witness that I have given such and such gift to Nu'man from my property, whereupon he (the Holy Prophet) said: Have you conferred upon all of your sons as you have conferred upon Nu'man? He said: No. Thereupon he (the Holy Prophet) said: Call someone else besides me as a witness. And he further said: Would it, please you that they (your children) should all behave virtuously towards you? He said: Yes. He (the Holy Prophet) said: Then don't do that (i e. don't give gift to one to the exclusion of others).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، وَعَبْدُ الأَعْلَى، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ وَيَعْقُوبُ الدَّوْرَقِيُّ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - وَاللَّفْظُ لِيَعْقُوبَ - قَالَ حَدَّثَنَا إِسْمَاعِيلُ، بْنُ إِبْرَاهِيمَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ انْطَلَقَ بِي أَبِي يَحْمِلُنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ اشْهَدْ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا مِنْ مَالِي ‏.‏ فَقَالَ ‏"‏ أَكُلَّ بَنِيكَ قَدْ نَحَلْتَ مِثْلَ مَا نَحَلْتَ النُّعْمَانَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَأَشْهِدْ عَلَى هَذَا غَيْرِي - ثُمَّ قَالَ - أَيَسُرُّكَ أَنْ يَكُونُوا إِلَيْكَ فِي الْبِرِّ سَوَاءً ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ فَلاَ إِذًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1623i
In-book reference : Book 24, Hadith 23
USC-MSA web (English) reference : Book 12, Hadith 3969
  (deprecated numbering scheme)
Jami` at-Tirmidhi 379
Abu Dharr narrated that :
the Prophet (S) said: "When one of you stands for Salat then he should not smoothen the pebbles, for indeed it is mercy that he is facing."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلاَةِ فَلاَ يَمْسَحِ الْحَصَى فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ مُعَيْقِيبٍ وَعَلِيِّ بْنِ أَبِي طَالِبٍ وَحُذَيْفَةَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَرِهَ الْمَسْحَ فِي الصَّلاَةِ وَقَالَ ‏"‏ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَمَرَّةً وَاحِدَةً ‏"‏ ‏.‏ كَأَنَّهُ رُوِيَ عَنْهُ رُخْصَةٌ فِي الْمَرَّةِ الْوَاحِدَةِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 379
In-book reference : Book 2, Hadith 231
English translation : Vol. 1, Book 2, Hadith 379
Sunan Ibn Majah 1698
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
"The people will remain upon goodness so long as they hasten to break the fast. Hasten to break the fast, for the Jews delay it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ. عَجِّلُوا الْفِطْرَ، فَإِنَّ الْيَهُودَ يُؤَخِّرُونَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1698
In-book reference : Book 7, Hadith 61
English translation : Vol. 1, Book 7, Hadith 1698
Musnad Ahmad 738
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade us to mate a donkey with are mare.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الثَّقَفِيِّ، رَضِيَ اللَّهُ عَنْهُ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad because it is interrupted between Salim bin Abul-Ja'd and Ali bin Abu Talib] (Darussalam)
Reference : Musnad Ahmad 738
In-book reference : Book 5, Hadith 171
Musnad Ahmad 1108
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade us to mate a donkey with a mare.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الثَّقَفِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1108
In-book reference : Book 5, Hadith 524
Musnad Ahmad 1258
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) prayed four [rak`ahs] before Zuhr.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1258
In-book reference : Book 5, Hadith 664
Musnad Ahmad 1265
It was narrated that ‘Ali (رضي الله عنه) said:
No zakah is due on wealth until one year has passed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ‏.‏
Grade: Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 1265
In-book reference : Book 5, Hadith 671
Musnad Ahmad 1176, 1177
It was narrated from Abu Muhammad Al-Hudhali, from ‘Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) sent a man of the Ansar to level every grave and spoil every idol. He said:
O Messenger of Allah (ﷺ), I do not like to enter the houses of my people. So he sent me, and when I came back he said: `O ‘Ali, do not be a cause of division, or a show-off, or a merchant, except a good merchant, for they are the ones who procrastinate - or who are lagging behind - in doing good deeds.` It was narrated from a man among the people of Basrah - whom the people of Basrah called Abu Muwarri` whilst the people of Koofah called him Abu Muhammad - said: The Messenger of Allah (ﷺ) was at a funeral... and he mentioned a hadeeth similar to that of Abu Dawood from Abu Shihab.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، أَنْبَأَنَا حَجَّاجُ بْنُ أَرْطَاةَ، عَنِ الْحَكَمِ بنِ عُتَيْبَةَ، عَنْ أَبِي مُحَمَّدٍ الْهُذَلِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا مِنْ الْأَنْصَارِ أَنْ يُسَوِّيَ كُلَّ قَبْرٍ وَأَنْ يُلَطِّخَ كُلَّ صَنَمٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَكْرَهُ أَنْ أَدْخُلَ بُيُوتَ قَوْمِي قَالَ فَأَرْسَلَنِي فَلَمَّا جِئْتُ قَالَ يَا عَلِيُّ لَا تَكُونَنَّ فَتَّانًا وَلَا مُخْتَالًا وَلَا تَاجِرًا إِلَّا تَاجِرَ خَيْرٍ فَإِنَّ أُولَئِكَ مُسَوِّفُونَ أَوْ مَسْبُوقُونَ فِي الْعَمَلِ.

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ وَأَهْلُ الْبَصْرَةِ يُكَنُّونَهُ أَبَا مُوَرِّعٍ قَالَ وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ‏.‏

Grade: Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1176, 1177
In-book reference : Book 5, Hadith 587

Yahya related to me from Malik that Muadh ibn Jabal said, "The last advice the Messenger of Allah, may Allah bless him and grant him peace, gave me when I put my foot in the stirrup was that he said, 'Make your character good for the people, Muadh ibn Jabal!' "

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، قَالَ آخِرُ مَا أَوْصَانِي بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ وَضَعْتُ رِجْلِي فِي الْغَرْزِ أَنْ قَالَ ‏ "‏ أَحْسِنْ خُلُقَكَ لِلنَّاسِ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 1
USC-MSA web (English) reference : Book 47, Hadith 1
Arabic reference : Book 47, Hadith 1636
Mishkat al-Masabih 3620
‘Abd ar-Rahman b. al-Azhar said:
I can still picture myself looking at God’s Messenger when a man who had drunk wine was brought before him and he told the people to beat him. Some struck him with sandals, some with sticks and some with mitakhas. Ibn Wahb said this means green palm fronds. Then God’s Messenger took some dust from the ground and threw it in his face. Abu Dawud transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَزْهَرِ قَالَ: كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ لِلنَّاسِ: «اضْرِبُوهُ» فَمِنْهُمْ مَنْ ضَرَبَهُ بِالنِّعَالِ وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْعَصَا وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْمِيتَخَةِ. قَالَ ابْنُ وَهْبٍ: يَعْنِي الْجَرِيدَةَ الرَّطْبَةَ ثُمَّ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُرَابًا مِنَ الْأَرْضِ فَرَمَى بِهِ فِي وجهِه. رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 3620
In-book reference : Book 17, Hadith 57
Sunan an-Nasa'i 5395
It was narrated from Sulaiman bin Yasar, who narrated from Al-Fadl bin 'Abbas, who said:
"A man came to the Prophet [SAW] and said: 'O Prophet of Allah, my father is an old man and cannot perform Hajj. If I put him on a mount he cannot sit firm. Can I perform Hajj on his behalf?' He said: 'Perform Hajj on behalf of your father.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، يُحَدِّثُهُ عَنِ الْفَضْلِ بْنِ الْعَبَّاسِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَإِنْ حَمَلْتُهُ لَمْ يَسْتَمْسِكْ أَفَأَحُجَّ عَنْهُ قَالَ ‏ "‏ حُجَّ عَنْ أَبِيكَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ سُلَيْمَانُ لَمْ يَسْمَعْ مِنَ الْفَضْلِ بْنِ الْعَبَّاسِ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5395
In-book reference : Book 49, Hadith 17
English translation : Vol. 6, Book 49, Hadith 5397
Musnad Ahmad 1403
It was narrated from Talhah bin `Ubaidullah that Two men came to the Messenger of Allah (ﷺ) and they both became Muslim, but one of them strove harder in worship than his companion. The one who strove hard in worship went out on a military campaign and was martyred. The other one remained for a year after that, then he died. Talhah said:
“I saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.” The next morning, Talhah told the people about that and they were amazed by it. News of that reached the Messenger of Allah (ﷺ) and he said: “Why are you amazed?` They said: “O Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?” He said: `Did he not remain for a year after (the other one) died?” They said: “Yes.” He said: “Did he not live until Ramadan came and fast it?” They said: “Yes.” He said: `Did he not pray this many rak`ahs during that year?` They said: “Yes.” The Messenger of Allah (ﷺ) said: “Verily, the distance between them is the distance between heaven and earth.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ رَجُلَيْنِ، قَدِمَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ إِسْلَامُهُمَا جَمِيعًا وَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنْ صَاحِبِهِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ قَالَ طَلْحَةُ فَرَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا وَقَدْ خَرَجَ خَارِجٌ مِنْ الْجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الْآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَا إِلَيَّ فَقَالَا لِي ارْجِعْ فَإِنَّهُ لَمْ يَأْنِ لَكَ بَعْدُ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مِنْ أَيِّ ذَلِكَ تَعْجَبُونَ قَالُوا يَا رَسُولَ اللَّهِ هَذَا كَانَ أَشَدَّ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ فِي سَبِيلِ اللَّهِ وَدَخَلَ هَذَا الْجَنَّةَ قَبْلَهُ فَقَالَ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً قَالُوا بَلَى وَأَدْرَكَ رَمَضَانَ فَصَامَهُ قَالُوا بَلَى وَصَلَّى كَذَا وَكَذَا سَجْدَةً فِي السَّنَةِ قَالُوا بَلَى قَالَ رَسُولُ اللَّهِ فَلَمَا بَيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ‏.‏
Grade: Hasan because of corroborating evidence, and its isnad is interrupted] (Darussalam)
Reference : Musnad Ahmad 1403
In-book reference : Book 6, Hadith 21
Jami` at-Tirmidhi 2862
Narrated Jabir bin 'Abdullah:
that the Messenger of Allah (SAW) said: "The parable of myself and the Prophets [before myself] is that of a man who constructed a house. He completed it and made it well, except for the space of one brick. So the people enter it and marvel at it saying: 'If not for the space of this brick.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ‏ حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ‏ حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ بَصْرِيٌّ، قَالَ‏ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّمَا مَثَلِي وَمَثَلُ الأَنْبِيَاءِ قَبْلِي كَرَجُلٍ بَنَى دَارًا فَأَكْمَلَهَا وَأَحْسَنَهَا إِلاَّ مَوْضِعَ لَبِنَةٍ فَجَعَلَ النَّاسُ يَدْخُلُونَهَا وَيَتَعَجَّبُونَ مِنْهَا وَيَقُولُونَ لَوْلاَ مَوْضِعُ اللَّبِنَةِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2862
In-book reference : Book 44, Hadith 4
English translation : Vol. 5, Book 42, Hadith 2862
Mishkat al-Masabih 1378
Ibn Mas'ud reported the Prophet as saying to people who stayed away from the Friday prayer, “I have thought about commanding a man to lead the people in prayer, then burning their houses over men who stayed away from the Friday prayer." Muslim transmitted it.
عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ: «لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحْرِقَ عَلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتهم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1378
In-book reference : Book 4, Hadith 781
Sahih Muslim 2862 b

This hadith has been transmitted on the authority of Ibn 'Umar but with a slight variation of wording (and the words are):

" One of them would be completely submerged in perspiration up to half of his ears."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، ح وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، كِلاَهُمَا عَنْ مُوسَى بْنِ عُقْبَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ، بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، وَعِيسَى بْنُ يُونُسَ، عَنِ ابْنِ عَوْنٍ، ح وَحَدَّثَنِي عَبْدُ، اللَّهِ بْنُ جَعْفَرِ بْنِ يَحْيَى حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنِي أَبُو نَصْرٍ التَّمَّارُ، حَدَّثَنَا حَمَّادُ، بْنُ سَلَمَةَ عَنْ أَيُّوبَ، ح وَحَدَّثَنَا الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمَعْنَى حَدِيثِ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ ‏.‏ غَيْرَ أَنَّ فِي حَدِيثِ مُوسَى بْنِ عُقْبَةَ وَصَالِحٍ ‏ "‏ حَتَّى يَغِيبَ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2862b
In-book reference : Book 53, Hadith 73
USC-MSA web (English) reference : Book 40, Hadith 6850
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Sahih al-Bukhari 5958

Narrated Abu Talha:

Allah's Apostle said, "Angels (of mercy) do not enter a house where there are pictures.'" The subnarrator Busr added: "Then Zaid fell ill and we paid him a visit. Behold! There was, hanging at his door, a curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear him saying: 'except a design in a garment'?"

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ، عَنْ أَبِي طَلْحَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ الصُّورَةُ ‏"‏‏.‏ قَالَ بُسْرٌ ثُمَّ اشْتَكَى زَيْدٌ فَعُدْنَاهُ، فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ فَقُلْتُ لِعُبَيْدِ اللَّهِ رَبِيبِ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّوَرِ يَوْمَ الأَوَّلِ‏.‏ فَقَالَ عُبَيْدُ اللَّهِ أَلَمْ تَسْمَعْهُ حِينَ قَالَ إِلاَّ رَقْمًا فِي ثَوْبٍ‏.‏ وَقَالَ ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرٌو ـ هُوَ ابْنُ الْحَارِثِ ـ حَدَّثَهُ بُكَيْرٌ، حَدَّثَهُ بُسْرٌ، حَدَّثَهُ زَيْدٌ، حَدَّثَهُ أَبُو طَلْحَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5958
In-book reference : Book 77, Hadith 174
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 841
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Sunan Abi Dawud 1787

Jabir bin Abdullah said “We raised our voices in talbiyah along with the Apostle of Allaah(saws) exclusively for Hajj, not combining anything with it. When we came to Makkah four days of Dhu al Hijjah had already passed. We the circumambulated (the Ka’bah) and ran between Al Safa’ and Al Marwah . The Apostle of Allaah(saws) then commanded us to put off ihram. He said if I had not brought the sacrificial animals, I would have taken off Ihram. Suraqah bin Malik then stood up and said Apostle of Allaah , what do you think, have you provided this facility to us for this year alone or forever? The Apostle of Allaah said No, this forever and forever.

Al Awza’l said I heard Ata bin Abi Rabah narrating this tradition, but I did not memorize it till I met Ibn Juraij who confirmed it for me.

حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي، حَدَّثَنِي الأَوْزَاعِيُّ، حَدَّثَنِي مَنْ، سَمِعَ عَطَاءَ بْنَ أَبِي رَبَاحٍ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ خَالِصًا لاَ يُخَالِطُهُ شَىْءٌ فَقَدِمْنَا مَكَّةَ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَطُفْنَا وَسَعَيْنَا ثُمَّ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَحِلَّ وَقَالَ ‏"‏ لَوْلاَ هَدْيِي لَحَلَلْتُ ‏"‏ ‏.‏ ثُمَّ قَامَ سُرَاقَةُ بْنُ مَالِكٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ مُتْعَتَنَا هَذِهِ أَلِعَامِنَا هَذَا أَمْ لِلأَبَدِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَلْ هِيَ لِلأَبَدِ ‏"‏ ‏.‏ قَالَ الأَوْزَاعِيُّ سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ يُحَدِّثُ بِهَذَا فَلَمْ أَحْفَظْهُ حَتَّى لَقِيتُ ابْنَ جُرَيْجٍ فَأَثْبَتَهُ لِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1787
In-book reference : Book 11, Hadith 67
English translation : Book 10, Hadith 1783
Riyad as-Salihin 847
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Promote greetings amongst yourselves."

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم‏؟‏ أفشوا السلام بينكم‏"‏ ‏(‏‏(‏رواه مسلم ‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 847
In-book reference : Book 5, Hadith 4
Sunan an-Nasa'i 3533
It was narrated from Humaid bin Nafi' that Zainab bint Abi Salamah told him these three Hadiths. Zainab said:
"I entered upon Umm Habibah, the wife of the Prophet, when her father Abu Sufyan bin Harb died. Umm Habibah called for some perfume and put some on a young girl, then she put some on her cheeks. Then she said: 'By Allah, I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ بِهَذِهِ الأَحَادِيثِ الثَّلاَثَةِ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3533
In-book reference : Book 27, Hadith 145
English translation : Vol. 4, Book 27, Hadith 3563
Sunan Abi Dawud 5007
‘Abd Allah b. ‘Umar said :
When two men who came from the east made a speech and the people were charmed with their eloquence, the Messenger of Allah (May peace be upon him) said: In some eloquent speech there is magic.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ قَدِمَ رَجُلاَنِ مِنَ الْمَشْرِقِ فَخَطَبَا فَعَجِبَ النَّاسُ - يَعْنِي لِبَيَانِهِمَا - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنَ الْبَيَانِ لَسِحْرًا ‏"‏ ‏.‏ أَوْ ‏"‏ إِنَّ بَعْضَ الْبَيَانِ لَسِحْرٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5007
In-book reference : Book 43, Hadith 235
English translation : Book 42, Hadith 4989
Sunan Ibn Majah 4171
It was narrated that Abu Ayyub said:
“A man came to the Prophet (saw) and said: ‘O Messenger of Allah, teach me but make it concise.’ He said: ‘When you stand to pray, pray like a man bidding farewell. Do not say anything for which you will have to apologize. And give up hope for what other people have.’”
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، حَدَّثَنِي عُثْمَانُ بْنُ جُبَيْرٍ، - مَوْلَى أَبِي أَيُّوبَ - عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي وَأَوْجِزْ ‏.‏ قَالَ ‏ "‏ إِذَا قُمْتَ فِي صَلاَتِكَ فَصَلِّ صَلاَةَ مُوَدِّعٍ وَلاَ تَكَلَّمْ بِكَلاَمٍ تَعْتَذِرُ مِنْهُ وَأَجْمِعِ الْيَأْسَ عَمَّا فِي أَيْدِي النَّاسِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4171
In-book reference : Book 37, Hadith 72
English translation : Vol. 5, Book 37, Hadith 4171
Sahih al-Bukhari 4724

Narrated `Ali:

That one night Allah's Apostle came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet then recited: 'But man is more quarrelsome than anything.' (18.54) (See Hadith No. 227,Vol. 2)

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ عَنْ عَلِيٍّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ قَالَ ‏"‏ أَلاَ تُصَلِّيَانِ ‏"‏‏.‏ ‏{‏رَجْمًا بِالْغَيْبِ‏}‏ لَمْ يَسْتَبِنْ‏.‏ ‏{‏فُرُطًا‏}‏ نَدَمًا ‏{‏سُرَادِقُهَا‏}‏ مِثْلُ السُّرَادِقِ، وَالْحُجْرَةِ الَّتِي تُطِيفُ بِالْفَسَاطِيطِ، ‏{‏يُحَاوِرُهُ‏}‏ مِنَ الْمُحَاوَرَةِ ‏{‏لَكِنَّا هُوَ اللَّهُ رَبِّي‏}‏ أَىْ لَكِنْ أَنَا هُوَ اللَّهُ رَبِّي ثُمَّ حَذَفَ الأَلِفَ وَأَدْغَمَ إِحْدَى النُّونَيْنِ فِي الأُخْرَى‏.‏ ‏{‏زَلَقًا‏}‏ لاَ يَثْبُتُ فِيهِ قَدَمٌ‏.‏ ‏{‏هُنَالِكَ الْوَلاَيَةُ‏}‏ مَصْدَرُ الْوَلِيِّ‏.‏ ‏{‏عُقُبًا‏}‏ عَاقِبَةٌ وَعُقْبَى وَعُقْبَةٌ وَاحِدٌ وَهْىَ الآخِرَةُ قِبَلاً وَقُبُلاً وَقَبَلاً اسْتِئْنَافًا ‏{‏لِيُدْحِضُوا‏}‏ لِيُزِيلُوا، الدَّحْضُ الزَّلَقُ‏.‏
Reference : Sahih al-Bukhari 4724
In-book reference : Book 65, Hadith 246
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 248
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Musnad Ahmad 136, 137
Abdullah bin 'Umar said:
I heard 'Umar say: The Prophet ﷺ used to give me things and I would say: Give it to one who has more need of it than me. Then one time he gave me some wealth and I said: Give it to one who has more need of it than me. The Prophet ﷺ said: `Take it and keep it or give it in charity. Whatever of this wealth comes to you when you are not hoping for it or asking for it, take it, otherwise do not hanker after it.”

It was narrated from Salim, that his father said: I heard ‘Umar say: The Messenger of Allah ﷺ used to give me things... and he mentioned a similar hadeeth.

حَدَّثَنَا أَبُو الْيَمَانِ، أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ

حَدَّثَنَا هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَذَكَرَ مَعْنَاهُ‏.‏

Grade: (136) Sahih [al-Bukhari (7164) and Musiim (1045]] (137) Sahih [according to the conditions of al-Bukhari and Muslim) (Darussalam)
Reference : Musnad Ahmad 136, 137
In-book reference : Book 2, Hadith 54
Sahih al-Bukhari 2874

Narrated Al-Bara:

that a man asked him. "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" He replied, "No, by Allah, the Prophet did not flee but the hasty people fled and the people of the Tribe of Hawazin attacked them with arrows, while the Prophet was riding his white mule and Abu Sufyan bin Al-Harith was holding its reins, and the Prophet was saying, 'I am the Prophet in truth, I am the son of `Abdul Muttalib.' "

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ لَهُ رَجُلٌ يَا أَبَا عُمَارَةَ وَلَّيْتُمْ يَوْمَ حُنَيْنٍ قَالَ لاَ، وَاللَّهِ مَا وَلَّى النَّبِيُّ صلى الله عليه وسلم وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ، فَلَقِيَهُمْ هَوَازِنُ بِالنَّبْلِ وَالنَّبِيُّ صلى الله عليه وسلم عَلَى بَغْلَتِهِ الْبَيْضَاءِ، وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ آخِذٌ بِلِجَامِهَا، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ‏"
Reference : Sahih al-Bukhari 2874
In-book reference : Book 56, Hadith 90
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 126
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Jami` at-Tirmidhi 1817
Narrated Jabir bin ‘Abdullah :

"The Messenger of Allah (saws) took the hand of a leper and put it in the Qas'ah. Then he said: 'Eat in Allah's Name, trusting in Allah and relying upon Him.'"

[Abu 'Eisa said:] This is a Gharib Hadith, we do not know of it except through the report of Yunus bin Muhammad, from Al-Mufaddal bin Fadalah, a Shaikh from Al-Basrah. There is another Shaikh from Al-Basrah named Al-Mufaddal bin Fadalah, who is more reliable han this one and more popular. Shu'bah reported this Hadith from Habib bin Ash-Shahid, from Ibn Buraidah: "That Ibn 'Umar took the hand of a leper" and the narration of Shu'bah is more appropriate to me and more correct.

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالاَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِ مَجْذُومٍ فَأَدْخَلَهُ مَعَهُ فِي الْقَصْعَةِ ثُمَّ قَالَ ‏ "‏ كُلْ بِسْمِ اللَّهِ ثِقَةً بِاللَّهِ وَتَوَكُّلاً عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يُونُسَ بْنِ مُحَمَّدٍ عَنِ الْمُفَضَّلِ بْنِ فَضَالَةَ ‏.‏ وَالْمُفَضَّلُ بْنُ فَضَالَةَ هَذَا شَيْخٌ بَصْرِيٌّ وَالْمُفَضَّلُ بْنُ فَضَالَةَ شَيْخٌ آخَرُ مِصْرِيٌّ أَوْثَقُ مِنْ هَذَا وَأَشْهَرُ ‏.‏ وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حَبِيبِ بْنِ الشَّهِيدِ عَنِ ابْنِ بُرَيْدَةَ أَنَّ ابْنَ عُمَرَ أَخَذَ بِيَدِ مَجْذُومٍ وَحَدِيثُ شُعْبَةَ أَثْبَتُ عِنْدِي وَأَصَحُّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1817
In-book reference : Book 25, Hadith 31
English translation : Vol. 3, Book 23, Hadith 1817
Sahih Muslim 2829

Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise:

O, Dwellers of Paradise, and they would say in response: At thy service and pleasure, our Lord, the good is in Thy Hand. He (the Lord) would say: Are you well pleased now? They would say: Why should we not be pleased, O Lord, when Thou hast given us what Thou hast not given to any of Thy creatures? He would, however, say: May I not give you (something) even more excellent than that? And they would say: O Lord, what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَالِكُ، بْنُ أَنَسٍ ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ يَقُولُ لأَهْلِ الْجَنَّةِ يَا أَهْلَ الْجَنَّةِ ‏.‏ فَيَقُولُونَ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ ‏.‏ فَيَقُولُ هَلْ رَضِيتُمْ فَيَقُولُونَ وَمَا لَنَا لاَ نَرْضَى يَا رَبِّ وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ فَيَقُولُ أَلاَ أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ فَيَقُولُونَ يَا رَبِّ وَأَىُّ شَىْءٍ أَفْضَلُ مِنْ ذَلِكَ فَيَقُولُ أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلاَ أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2829
In-book reference : Book 53, Hadith 10
USC-MSA web (English) reference : Book 40, Hadith 6787
  (deprecated numbering scheme)
Mishkat al-Masabih 207
Shaqiq said that ‘Abdallah b. Mas'ud used to exhort the people every Thursday. A man said, “ I wish, Abu ‘Abd ar-Rahman [This is Ibn Mas`ud’s kunya], that you would give us a daily exhortation.” He replied, “My dislike of wearying you prevents me from that, so I am considerate in my exhortations to you as God’s messenger was to us for fear of causing us aversion.” (Bukhari and Muslim.)
وَعَن شَقِيق: كَانَ عبد الله يُذَكِّرُ النَّاسَ فِي كُلِّ خَمِيسٍ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوَدِدْتُ أَنَّكَ ذكرتنا كُلِّ يَوْمٍ قَالَ أَمَا إِنَّهُ يَمْنَعُنِي مِنْ ذَلِكَ أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ وَإِنِّي أَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَوَّلُنَا بِهَا مَخَافَةَ السَّآمَةِ عَلَيْنَا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 207
In-book reference : Book 2, Hadith 10
أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : بَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ، إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، فَتَغَيَّظَ عَلَى أَهْلِ الْمَسْجِدِ، وَقَالَ : " إِنَّاللَّهَ قِبَلَ أَحَدِكُمْ إِذَا كَانَ فِي صَلَاتِهِ، فَلَا يَبْزُقَنَّ أَوْ قَالَ : لَا يَتَنَخَّعَنَّ "، ثُمَّ أَمَرَ بِهَا فَحُكَّ مَكَانُهَا، وَأَمَرَ بِهَا فَلُطِخَتْ. قَالَ حَمَّادٌ : لَا أَعْلَمُهُ إِلَّا قَالَ : بِزَعْفَرَانٍ
Arabic reference : Book 2, Hadith 1366
Jami` at-Tirmidhi 1267
Narrated Muhammad bin Ibrahim :

From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah (saws) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard."

It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.

[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: "There is no harm in hoarding cotton, goat pelts and like."

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحْتَكِرُ إِلاَّ خَاطِئٌ ‏"‏ ‏.‏ فَقُلْتُ لِسَعِيدٍ يَا أَبَا مُحَمَّدٍ إِنَّكَ تَحْتَكِرُ ‏.‏ قَالَ وَمَعْمَرٌ قَدْ كَانَ يَحْتَكِرُ ‏.‏ قَالَ أَبُو عِيسَى وَإِنَّمَا رُوِيَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّهُ كَانَ يَحْتَكِرُ الزَّيْتَ وَالْحِنْطَةَ وَنَحْوَ هَذَا ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَأَبِي أُمَامَةَ وَابْنِ عُمَرَ ‏.‏ وَحَدِيثُ مَعْمَرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا احْتِكَارَ الطَّعَامِ ‏.‏ وَرَخَّصَ بَعْضُهُمْ فِي الاِحْتِكَارِ فِي غَيْرِ الطَّعَامِ ‏.‏ وَقَالَ ابْنُ الْمُبَارَكِ لاَ بَأْسَ بِالاِحْتِكَارِ فِي الْقُطْنِ وَالسَّخْتِيَانِ وَنَحْوِ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1267
In-book reference : Book 14, Hadith 69
English translation : Vol. 1, Book 12, Hadith 1267
Jami` at-Tirmidhi 334
Mu'adh ibn Jabal narrated:
"The Prophet liked to perform Salat in Al-Hitan."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَحِبُّ الصَّلاَةَ فِي الْحِيطَانِ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي الْبَسَاتِينَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ مُعَاذٍ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ ‏.‏ وَالْحَسَنُ بْنُ أَبِي جَعْفَرٍ قَدْ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ وَأَبُو الزُّبَيْرِ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ وَأَبُو الطُّفَيْلِ اسْمُهُ عَامِرُ بْنُ وَاثِلَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 334
In-book reference : Book 2, Hadith 186
English translation : Vol. 1, Book 2, Hadith 334
Jami` at-Tirmidhi 1522
Another chain with similar meaning.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُذْبَحَ عَنِ الْغُلاَمِ الْعَقِيقَةُ يَوْمَ السَّابِعِ فَإِنْ لَمْ يَتَهَيَّأْ يَوْمَ السَّابِعِ فَيَوْمَ الرَّابِعِ عَشَرَ فَإِنْ لَمْ يَتَهَيَّأْ عُقَّ عَنْهُ يَوْمَ حَادٍ وَعِشْرِينَ وَقَالُوا لاَ يُجْزِئُ فِي الْعَقِيقَةِ مِنَ الشَّاةِ إِلاَّ مَا يُجْزِئُ فِي الأُضْحِيَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1522
In-book reference : Book 19, Hadith 35
English translation : Vol. 3, Book 17, Hadith 1522
Sunan Ibn Majah 1573
It was narrated from Salim that his father said:
“A Bedouin came to the Prophet (SAW) and said: ‘O Messenger of Allah, my father used to uphold the ties of kinship, and so and so forth, where is he?’ He said: ‘In the Fire.’ It was as if he found that difficult to bear. Then he said: ‘O Messenger of Allah. Where is your father?’ The Messenger of Allah (SAW) said: ‘Whenever you pass by the grave of an idolater, give him the tidings of Hell-fire.’ The Bedouin later became Muslim, and he said: ‘The Messenger of Allah (SAW) gave me a difficult task. I never passed the grave of an idolater but I gave him the tidings of Hell-fire.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ الْبَخْتَرِيِّ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَكَانَ وَكَانَ. فَأَيْنَ هُوَ قَالَ ‏"‏ فِي النَّارِ ‏"‏ ‏.‏ قَالَ فَكَأَنَّهُ وَجَدَ مِنْ ذَلِكَ فَقَالَ يَا رَسُولَ اللَّهِ فَأَيْنَ أَبُوكَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ حَيْثُمَا مَرَرْتَ بِقَبْرِ كَافِرٍ فَبَشِّرْهُ بِالنَّارِ ‏"‏ ‏.‏ قَالَ فَأَسْلَمَ الأَعْرَابِيُّ بَعْدُ وَقَالَ لَقَدْ كَلَّفَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ تَعَبًا مَا مَرَرْتُ بِقَبْرِ كَافِرٍ إِلاَّ بَشَّرْتُهُ بِالنَّارِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1573
In-book reference : Book 6, Hadith 141
English translation : Vol. 1, Book 6, Hadith 1573
Jami` at-Tirmidhi 12
Aishah said:
"Whoever narrated to you that the Prophet would urinate while standing; then do not believe him. He would not urinate except while squatting." [He said:] There are narrations on this topic from Umar, Buraidah, [and Abdur-Rahman bin Hasanah].
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَنْ حَدَّثَكُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَبُولُ قَائِمًا فَلاَ تُصَدِّقُوهُ مَا كَانَ يَبُولُ إِلاَّ قَاعِدًا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَبُرَيْدَةَ وَعَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ ‏.‏ وَحَدِيثُ عُمَرَ إِنَّمَا رُوِيَ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ قَالَ رَآنِي النَّبِيُّ صلى الله عليه وسلم وَأَنَا أَبُولُ قَائِمًا فَقَالَ ‏ "‏ يَا عُمَرُ لاَ تَبُلْ قَائِمًا ‏"‏ ‏.‏ فَمَا بُلْتُ قَائِمًا بَعْدُ ‏.‏ قَالَ أَبُو عِيسَى وَإِنَّمَا رَفَعَ هَذَا الْحَدِيثَ عَبْدُ الْكَرِيمِ بْنُ أَبِي الْمُخَارِقِ وَهُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ضَعَّفَهُ أَيُّوبُ السَّخْتِيَانِيُّ وَتَكَلَّمَ فِيهِ ‏.‏ وَرَوَى عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ عُمَرُ رضى الله عنه مَا بُلْتُ قَائِمًا مُنْذُ أَسْلَمْتُ ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ وَحَدِيثُ بُرَيْدَةَ فِي هَذَا غَيْرُ مَحْفُوظٍ ‏.‏ وَمَعْنَى النَّهْىِ عَنِ الْبَوْلِ قَائِمًا عَلَى التَّأْدِيبِ لاَ عَلَى التَّحْرِيمِ ‏.‏ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ إِنَّ مِنَ الْجَفَاءِ أَنْ تَبُولَ وَأَنْتَ قَائِمٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 12
In-book reference : Book 1, Hadith 12
English translation : Vol. 1, Book 1, Hadith 12
Sahih al-Bukhari 6285, 6286

Narrated `Aisha:

Mother of the Believers: We, the wives of the Prophet were all sitting with the Prophet and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah's Apostle .' When he saw her, he welcomed her, saying, "Welcome, O my daughter!" Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing. Only I from among the Prophet's wives said to her, "(O Fatima), Allah's Apostle selected you from among us for the secret talk and still you weep?" When Allah's Apostle got up (and went away), I asked her, "What did he confide to you?" She said, "I wouldn't disclose the secrets of Allah's Apostle" But when he died I asked her, "I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)" She said, "As you ask me now, yes, (I will tell you)." She informed me, saying, "When he talked to me secretly the first time, he said that Gabriel used to review the Qur'an with him once every year. He added, 'But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).' " Fatima added, "So I wept as you (`Aisha) witnessed. And when the Prophet saw me in this sorrowful state, he confided the second secret to me saying, 'O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?")

حَدَّثَنَا مُوسَى، عَنْ أَبِي عَوَانَةَ، حَدَّثَنَا فِرَاسٌ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، حَدَّثَتْنِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ، قَالَتْ إِنَّا كُنَّا أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم عِنْدَهُ جَمِيعًا، لَمْ تُغَادَرْ مِنَّا وَاحِدَةٌ، فَأَقْبَلَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ تَمْشِي، لاَ وَاللَّهِ مَا تَخْفَى مِشْيَتُهَا مِنْ مِشْيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَآهَا رَحَّبَ قَالَ ‏"‏ مَرْحَبًا بِابْنَتِي ‏"‏‏.‏ ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ، ثُمَّ سَارَّهَا فَبَكَتْ بُكَاءً شَدِيدًا، فَلَمَّا رَأَى حُزْنَهَا سَارَّهَا الثَّانِيَةَ إِذَا هِيَ تَضْحَكُ‏.‏ فَقُلْتُ لَهَا أَنَا مِنْ بَيْنِ نِسَائِهِ خَصَّكِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالسِّرِّ مِنْ بَيْنِنَا، ثُمَّ أَنْتِ تَبْكِينَ، فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَأَلْتُهَا عَمَّا سَارَّكِ قَالَتْ مَا كُنْتُ لأُفْشِيَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سِرَّهُ‏.‏ فَلَمَّا تُوُفِّيَ قُلْتُ لَهَا عَزَمْتُ عَلَيْكِ بِمَا لِي عَلَيْكِ مِنَ الْحَقِّ لَمَّا أَخْبَرْتِنِي‏.‏ قَالَتْ أَمَّا الآنَ فَنَعَمْ‏.‏ فَأَخْبَرَتْنِي قَالَتْ أَمَّا حِينَ سَارَّنِي فِي الأَمْرِ الأَوَّلِ، فَإِنَّهُ أَخْبَرَنِي أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ سَنَةٍ مَرَّةً ‏"‏ وَإِنَّهُ قَدْ عَارَضَنِي بِهِ الْعَامَ مَرَّتَيْنِ، وَلاَ أَرَى الأَجَلَ إِلاَّ قَدِ اقْتَرَبَ، فَاتَّقِي اللَّهَ وَاصْبِرِي، فَإِنِّي نِعْمَ السَّلَفُ أَنَا لَكَ ‏"‏‏.‏ قَالَتْ فَبَكَيْتُ بُكَائِي الَّذِي رَأَيْتِ، فَلَمَّا رَأَى جَزَعِي سَارَّنِي الثَّانِيَةَ قَالَ ‏"‏ يَا فَاطِمَةُ أَلاَ تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ ـ أَوْ ـ سَيِّدَةَ نِسَاءِ هَذِهِ الأُمَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6285, 6286
In-book reference : Book 79, Hadith 58
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 301
  (deprecated numbering scheme)
Sunan an-Nasa'i 2392
It was narrated from 'Abdullah bin 'Amr bin Al-As that it was mentioned to the Messenger of Allah that he had said:
"I will certainly stand all night (in prayer) and fast every day for as long as I live." The Messenger of Allah said: "Are you the one who said that?" I said: 'I said it, O Messenger of Allah.' The Messenger of Allah said: 'You cannot do that. Fast and break your fast, sleep and stand (in prayer), and fast three days of each month. For a good deed is equal to ten like it, and that is like fasting for a lifetime.' I said: 'But I am able to do bette than that.' He said: 'Fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah.' He said: 'Then fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah said : 'There is noting better than that."' 'Abdullah said: "If I had accepted the three days that the Messenger of Allah said, that would be dearer to me than my family and my wealth." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ يَقُولُ لأَقُومَنَّ اللَّيْلَ وَلأَصُومَنَّ النَّهَارَ مَا عِشْتُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنْتَ الَّذِي تَقُولُ ذَلِكَ ‏"‏ ‏.‏ فَقُلْتُ لَهُ قَدْ قُلْتُهُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ فَصُمْ وَأَفْطِرْ وَنَمْ وَقُمْ وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا وَذَلِكَ صِيَامُ دَاوُدَ وَهُوَ أَعْدَلُ الصِّيَامِ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ أَفْضَلَ مِنْ ذَلِكَ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو لأَنْ أَكُونَ قَبِلْتُ الثَّلاَثَةَ الأَيَّامَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ مِنْ أَهْلِي وَمَالِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2392
In-book reference : Book 22, Hadith 303
English translation : Vol. 3, Book 22, Hadith 2394
Jami` at-Tirmidhi 3020
Narrated Abu Umamah Al-Ansari:
from 'Abdullah bin Unais Al-Juhni who said: "The Messenger of Allah (SAW) said: 'Indeed among the worst of the major sins is Shirk with Allah, disobeying the parents, the false oath, and none insists on taking an oath in which he swears, including the like of a wing of a mosquito (of falsehood) in it - except that a spot is placed in his heart until the Day of Judgement.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ مُهَاجِرِ بْنِ قُنْفُذَ التَّيْمِيِّ، عَنْ أَبِي أُمَامَةَ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَالْيَمِينُ الْغَمُوسُ وَمَا حَلَفَ حَالِفٌ بِاللَّهِ يَمِينَ صَبْرٍ فَأَدْخَلَ فِيهَا مِثْلَ جَنَاحِ بَعُوضَةٍ إِلاَّ جُعِلَتْ نُكْتَةً فِي قَلْبِهِ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَأَبُو أُمَامَةَ الأَنْصَارِيُّ هُوَ ابْنُ ثَعْلَبَةَ وَلاَ نَعْرِفُ اسْمَهُ وَقَدْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَحَادِيثَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3020
In-book reference : Book 47, Hadith 72
English translation : Vol. 5, Book 44, Hadith 3020
Jami` at-Tirmidhi 217
Abu Hurairah narrated that :
the Prophet said: "I was about to order my boys to collect bundles of firewood, then order Salat to be held, then burn (the homes) of the people who did not attend the Salat."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَتِي أَنْ يَجْمَعُوا حُزَمَ الْحَطَبِ ثُمَّ آمُرَ بِالصَّلاَةِ فَتُقَامَ ثُمَّ أُحَرِّقَ عَلَى أَقْوَامٍ لاَ يَشْهَدُونَ الصَّلاَةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي الدَّرْدَاءِ وَابْنِ عَبَّاسٍ وَمُعَاذِ بْنِ أَنَسٍ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمْ قَالُوا مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلاَ صَلاَةَ لَهُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا عَلَى التَّغْلِيظِ وَالتَّشْدِيدِ وَلاَ رُخْصَةَ لأَحَدٍ فِي تَرْكِ الْجَمَاعَةِ إِلاَّ مِنْ عُذْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 217
In-book reference : Book 2, Hadith 69
English translation : Vol. 1, Book 2, Hadith 217
Jami` at-Tirmidhi 2538
Dawud bin Amir bin Sa'd bin Abi Waqqas narrated from his father, from his grandfather that the Prophet (s.a.w) said:
"If as little as what can be placed on a fingernail of what is in Paradise were to become apparent, it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent, it would have blotted out the light of the sun, as the sun blots out the light of the stars."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ أَنَّ مَا يُقِلُّ ظُفُرٌ مِمَّا فِي الْجَنَّةِ بَدَا لَتَزَخْرَفَتْ لَهُ مَا بَيْنَ خَوَافِقِ السَّمَوَاتِ وَالأَرْضِ وَلَوْ أَنَّ رَجُلاً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَ فَبَدَا أَسَاوِرُهُ لَطَمَسَ ضَوْءَ الشَّمْسِ كَمَا تَطْمِسُ الشَّمْسُ ضَوْءَ النُّجُومِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ ‏.‏ وَقَدْ رَوَى يَحْيَى بْنُ أَيُّوبَ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ وَقَالَ عَنْ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2538
In-book reference : Book 38, Hadith 16
English translation : Vol. 4, Book 12, Hadith 2538
Jami` at-Tirmidhi 1358
'Aishah narrated that the Messenger of Allah (saws) said:
"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَطْيَبَ مَا أَكَلْتُمْ مِنْ كَسْبِكُمْ وَإِنَّ أَوْلاَدَكُمْ مِنْ كَسْبِكُمْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أُمِّهِ عَنْ عَائِشَةَ ‏.‏ وَأَكْثَرُهُمْ قَالُوا عَنْ عَمَّتِهِ عَنْ عَائِشَةَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا إِنَّ يَدَ الْوَالِدِ مَبْسُوطَةٌ فِي مَالِ وَلَدِهِ يَأْخُذُ مَا شَاءَ ‏.‏ وَقَالَ بَعْضُهُمْ لاَ يَأْخُذُ مِنْ مَالِهِ إِلاَّ عِنْدَ الْحَاجَةِ إِلَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1358
In-book reference : Book 15, Hadith 38
English translation : Vol. 3, Book 13, Hadith 1358