Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4735 |
In-book reference | : Book 45, Hadith 30 |
English translation | : Vol. 5, Book 45, Hadith 4739 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5507 |
In-book reference | : Book 50, Hadith 80 |
English translation | : Vol. 6, Book 50, Hadith 5509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 56 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Vol. 1, Book 1, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 330 |
In-book reference | : Book 2, Hadith 6 |
English translation | : Vol. 1, Book 2, Hadith 331 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 391 |
In-book reference | : Book 3, Hadith 44 |
English translation | : Vol. 1, Book 3, Hadith 391 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 510 |
In-book reference | : Book 6, Hadith 17 |
English translation | : Vol. 1, Book 6, Hadith 511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3178 |
In-book reference | : Book 25, Hadith 94 |
English translation | : Vol. 1, Book 25, Hadith 3180 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 19 |
In-book reference | : Book 2, Hadith 4 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 182 |
In-book reference | : Book 25, Hadith 33 |
Narrated Abdullah ibn Umar:
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory).
The Apostle of Allah (saws) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 247 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Book 1, Hadith 247 |
Kathir ibn Jamhan said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1904 |
In-book reference | : Book 11, Hadith 184 |
English translation | : Book 10, Hadith 1899 |
Narrated Mu'awiyah al-Qushayri:
I went to the Messenger of Allah (saws) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2144 |
In-book reference | : Book 12, Hadith 99 |
English translation | : Book 11, Hadith 2139 |
Narrated Ash-Shifa', daughter of Abdullah,:
The Messenger of Allah (saws) entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3887 |
In-book reference | : Book 29, Hadith 33 |
English translation | : Book 28, Hadith 3878 |
Narrated Al-Walid ibn Uqbah:
When the Prophet of Allah (saws) conquered Makkah. The people of Makkah began to bring their boys and he would invoke a blessing on them and rub their heads. I was brought, but as I had been perfumed with khaluq, he did not touch me because of the khaluq.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4181 |
In-book reference | : Book 35, Hadith 23 |
English translation | : Book 34, Hadith 4169 |
Narrated AbdulAziz ibn Umar ibn AbdulAziz:
Some people of the deputation which came to my father reported the Messenger of Allah (saws) as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms (the patients) he will be held responsible. AbdulAziz said: Here physician does not refer to a man by qualification. it means opening a vein, incision and cauterisation.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4587 |
In-book reference | : Book 41, Hadith 94 |
English translation | : Book 40, Hadith 4570 |
Narrated Imran ibn Husayn:
In the pre-Islamic period we used to say: "May Allah make the eye happy for you," and "Good morning" but when Islam came, we were forbidden to say that.
AbdurRazzaq said on the authority of Ma'mar: It is disapproved that a man should say: "May Allah make the eye happy for you," but there is no harm in saying: "May Allah make your eye happy.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5227 |
In-book reference | : Book 43, Hadith 455 |
English translation | : Book 42, Hadith 5208 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1590 |
In-book reference | : Book 9, Hadith 35 |
English translation | : Book 9, Hadith 1585 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5115 |
In-book reference | : Book 43, Hadith 343 |
English translation | : Book 42, Hadith 5096 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1868 |
In-book reference | : Book 11, Hadith 148 |
English translation | : Book 10, Hadith 1863 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2062 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Book 11, Hadith 2057 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3352 |
In-book reference | : Book 23, Hadith 27 |
English translation | : Book 22, Hadith 3346 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2351 |
In-book reference | : Book 14, Hadith 39 |
English translation | : Book 13, Hadith 2344 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2482 |
In-book reference | : Book 15, Hadith 6 |
English translation | : Book 14, Hadith 2476 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3813 |
In-book reference | : Book 33, Hadith 157 |
English translation | : Vol. 5, Book 33, Hadith 3813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2265 |
In-book reference | : Book 12, Hadith 129 |
English translation | : Vol. 3, Book 12, Hadith 2265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3267 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Vol. 4, Book 29, Hadith 3267 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3280 |
In-book reference | : Book 29, Hadith 30 |
English translation | : Vol. 4, Book 29, Hadith 3280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2862 |
In-book reference | : Book 24, Hadith 110 |
English translation | : Vol. 4, Book 24, Hadith 2862 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2906 |
In-book reference | : Book 25, Hadith 25 |
English translation | : Vol. 4, Book 25, Hadith 2906 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 970 |
In-book reference | : Book 5, Hadith 168 |
English translation | : Vol. 1, Book 5, Hadith 970 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 991 |
In-book reference | : Book 5, Hadith 189 |
English translation | : Vol. 1, Book 5, Hadith 991 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1167 |
In-book reference | : Book 5, Hadith 365 |
English translation | : Vol. 1, Book 5, Hadith 1167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1231 |
In-book reference | : Book 5, Hadith 429 |
English translation | : Vol. 1, Book 5, Hadith 1231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1371 |
In-book reference | : Book 5, Hadith 569 |
English translation | : Vol. 1, Book 5, Hadith 1371 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4007 |
In-book reference | : Book 36, Hadith 82 |
English translation | : Vol. 5, Book 36, Hadith 4007 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4158 |
In-book reference | : Book 37, Hadith 59 |
English translation | : Vol. 5, Book 37, Hadith 4158 |
Grade: | Sahih (Darussalam) Muslim (567) (Darussalam) |
Reference | : Musnad Ahmad 179 |
In-book reference | : Book 2, Hadith 96 |
Grade: | Hasan because of corroborating evidence and its isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 457 |
In-book reference | : Book 4, Hadith 51 |
Grade: | Sahih (Darussalam) [ Muslim (1204]] (Darussalam) |
Reference | : Musnad Ahmad 465 |
In-book reference | : Book 4, Hadith 59 |
Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
Reference | : Musnad Ahmad 494 |
In-book reference | : Book 4, Hadith 87 |
Grade: | Sahih and its isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 934 |
In-book reference | : Book 5, Hadith 361 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1213 |
In-book reference | : Book 5, Hadith 621 |
Grade: | Hasan because of corroborating evidence; this is a weak isnad like the one above] (Darussalam) |
Reference | : Musnad Ahmad 1330 |
In-book reference | : Book 5, Hadith 731 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1662 |
In-book reference | : Book 5, Hadith 137 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2972 |
In-book reference | : Book 11, Hadith 206 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 436 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Book 24, Hadith 436 |
حدثنا محمد بن عبيد قال: حدثنا عمر بن طلحة، عن محمد بن عمرو مثله وزاد (في ولده).
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 494 |
In-book reference | : Book 29, Hadith 4 |
English translation | : Book 29, Hadith 494 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 8 |
Arabic/English book reference | : Book 56, Hadith 1312 |
Arabic reference | : Book 0, Hadith 297 |
'Urwah b. al-Zubair said:
Abu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from 'Urwah. 2
And Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.
Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period."1
Qumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3
'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.2
Abu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1
Sharik narrated from Abu al-Yaqzan from 'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1
Al-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.1
Sa'id ...
قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ .
قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا .2
وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا .
قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ " تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا " .1
وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُكُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ .3
وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا .2
وَرَوَى أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَكَرَ مِثْلَهُ وَرَوَى شَرِيكٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " الْمُسْتَحَاضَةُ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي " .1
وَرَوَى الْعَلاَءُ بْنُ الْمُسَيَّبِ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ .1
وَرَوَى سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ " الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا " .1
وَكَذَلِكَ رَوَاهُ عَمَّارٌ مَوْلَى بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنِ ابْنِ عَبَّاسٍ 1
وَكَذَلِكَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ 4
وَكَذَلِكَ رَوَى الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رضى الله عنها .
قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَاءٍ وَمَكْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ إِنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا . قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا . 1
Grade: | 1: Sahih 2: 3: Sahih Mauquf 4: The chain is da'if (Al-Albani) | 1: صحيح 2: صحيح بما قبله 3: صحيح موقوف 4: إسناده ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 281 |
In-book reference | : Book 1, Hadith 281 |
English translation | : Book 1, Hadith 281 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 144 |
In-book reference | : Book 1, Hadith 144 |
English translation | : Vol. 1, Book 1, Hadith 144 |
Reference | : Bulugh al-Maram 585 |
In-book reference | : Book 3, Hadith 54 |
English translation | : Book 3, Hadith 610 |
Sunnah.com reference | : Book 8, Hadith 10 |
English translation | : Book 8, Hadith 983 |
Arabic reference | : Book 8, Hadith 976 |
Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. ...
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) observed the Zuhr prayer at Dhu'l-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.
Reference | : Sahih Muslim 1243a |
In-book reference | : Book 15, Hadith 224 |
USC-MSA web (English) reference | : Book 7, Hadith 2865 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 859 |
In-book reference | : Book 9, Hadith 52 |
English translation | : Vol. 2, Book 4, Hadith 859 |
Narrated `Aisha:
The Prophet said, "The most hated man in the Sight of Allah is the one who is the most quarrelsome."
Reference | : Sahih al-Bukhari 4523 |
In-book reference | : Book 65, Hadith 48 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 48 |
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Narrated Ibn `Abbas:
I offered the `Id prayer with the Prophet and he offered prayer before the Khutba (sermon). ibn `Abbas added: After the prayer the Prophet came towards (the rows of) the women and ordered them to give alms, and the women started putting their big and small rings in the garment of Bilal.
Reference | : Sahih al-Bukhari 5880 |
In-book reference | : Book 77, Hadith 97 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 768 |
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This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but with a slight variation of words.
Reference | : Sahih Muslim 1238b |
In-book reference | : Book 15, Hadith 214 |
USC-MSA web (English) reference | : Book 7, Hadith 2855 |
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This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.
Reference | : Sahih Muslim 1619b |
In-book reference | : Book 23, Hadith 19 |
USC-MSA web (English) reference | : Book 11, Hadith 3945 |
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Narrated Ibn `Abbas:
A woman from the tribe of Khath'am came in the year (of ,Hajjat-al-Wada` of the Prophet ) and said, "O Allah's Apostle! My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?" The Prophet replied in the affirmative.
Reference | : Sahih al-Bukhari 1853 |
In-book reference | : Book 28, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 78 |
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Sunnah.com reference | : Book 12, Hadith 39 |
English translation | : Book 12, Hadith 1396 |
Arabic reference | : Book 12, Hadith 1355 |
Narrated Alqama bin Waqqas:
Marwan said to his gatekeeper, "Go to Ibn `Abbas, O Rafi`, and say, 'If everybody who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us will be punished." Ibn `Abbas said, "What connection have you with this case? It was only that the Prophet called the Jews and asked them about something, and they hid the truth and told him something else, and showed him that they deserved praise for the favor of telling him the answer to his question, and they became happy with what they had concealed. Then Ibn `Abbas recited:-- "(And remember) when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done.' " (3.187-188)
Humaid bin `Abdur-Rahman bin `Auf narrated that Marwan had told him (the above narration).
حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا الْحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بِهَذَا.
Reference | : Sahih al-Bukhari 4568 |
In-book reference | : Book 65, Hadith 90 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 91 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 774 |
In-book reference | : Book 8, Hadith 93 |
English translation | : Vol. 2, Book 3, Hadith 774 |
Reference | : Sunan an-Nasa'i 2993 |
In-book reference | : Book 24, Hadith 376 |
English translation | : Vol. 3, Book 24, Hadith 2996 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle sat on the pulpit and said, "Allah has given one of His Slaves the choice of receiving the splendor and luxury of the worldly life whatever he likes or to accept the good (of the Hereafter) which is with Allah. So he has chosen that good which is with Allah." On that Abu Bakr wept and said, "Our fathers and mothers be sacrificed for you." We became astonished at this. The people said, "Look at this old man! Allah's Apostle talks about a Slave of Allah to whom He has given the option to choose either the splendor of this worldly life or the good which is with Him, while he says. 'our fathers and mothers be sacrifice(i for you." But it was Allah's Apostle who had been given option, and Abu Bakr knew it better than we. Allah's Apostle added, "No doubt, I am indebted to Abu Bakr more than to anybody else regarding both his companionship and his wealth. And if I had to take a Khalil from my followers, I would certainly have taken Abu Bakr, but the fraternity of Islam is. sufficient. Let no door (i.e. Khoukha) of the Mosque remain open, except the door of Abu Bakr."
Reference | : Sahih al-Bukhari 3904 |
In-book reference | : Book 63, Hadith 129 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 244 |
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Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
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Hudhaifa reported:
Reference | : Sahih Muslim 772 |
In-book reference | : Book 6, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 1697 |
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It has been reported by Salama b. al-Akwa':
Reference | : Sahih Muslim 1754 |
In-book reference | : Book 32, Hadith 53 |
USC-MSA web (English) reference | : Book 19, Hadith 4344 |
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Jabir b. Abdullah reported:
وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ - وَاللَّفْظُ لَهُ - أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ، عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ الدُّؤَلِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةً قِبَلَ نَجْدٍ فَأَدْرَكَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي وَادٍ كَثِيرِ الْعِضَاهِ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَحْتَ شَجَرَةٍ فَعَلَّقَ سَيْفَهُ بِغُصْنٍ مِنْ أَغْصَانِهَا - قَالَ - وَتَفَرَّقَ النَّاسُ فِي الْوَادِي يَسْتَظِلُّونَ بِالشَّجَرِ - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ رَجُلاً أَتَانِي وَأَنَا نَائِمٌ فَأَخَذَ السَّيْفَ فَاسْتَيْقَظْتُ وَهُوَ قَائِمٌ عَلَى رَأْسِي فَلَمْ أَشْعُرْ إِلاَّ وَالسَّيْفُ صَلْتًا فِي يَدِهِ فَقَالَ لِي مَنْ يَمْنَعُكَ مِنِّي قَالَ قُلْتُ اللَّهُ . ثُمَّ قَالَ فِي الثَّانِيَةِ مَنْ يَمْنَعُكَ مِنِّي قَالَ قُلْتُ اللَّهُ . قَالَ فَشَامَ السَّيْفَ فَهَا هُوَ ذَا جَالِسٌ " . ثُمَّ لَمْ يَعْرِضْ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .Reference | : Sahih Muslim 843c |
In-book reference | : Book 43, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 5665 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 803 |
In-book reference | : Book 8, Hadith 122 |
English translation | : Vol. 2, Book 3, Hadith 803 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1109 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 6, Hadith 1109 |
[He said:] There are narrations on this topic from Ibn 'Abbas, Anas, and Asma' bint Yazid.
[Abu 'Eisa said:] The Hadith of 'Aishah is Hasan Sahih Gharib Hadith. Shu'bah has also reported it from 'Umarah bin Abi Hafsah.
He said: I heard Muhammad bin Firas Al-Basri saying: "I heard Abu Dawud At-Tayalisi saying: 'One day Shu'bah was asked about this Hadith, and he said: "I will not narrate it to you (people) until you stand up before Harami bin 'Umarah [bin Hafsah] to kiss his head." He said: 'And Harami was there among the people.'"
[Abu 'Eisa said:] Meaning: "approving of this Hadith."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1213 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 1213 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3084 |
In-book reference | : Book 47, Hadith 136 |
English translation | : Vol. 5, Book 44, Hadith 3084 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3147 |
In-book reference | : Book 47, Hadith 199 |
English translation | : Vol. 5, Book 44, Hadith 3147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1620 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Vol. 2, Book 20, Hadith 1621 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 264 |
In-book reference | : Book 40, Hadith 5 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice.
AbuDawud said: This is a version of the tradition reported by AbuSufyan. The version of Isra'il did not explain it. AbuDawud said: This tradition has been narrated by Zubayr from AbuIshaq and Yahya ibn Adam from Isra'il from AbuIshaq from AbdurRahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Mas'ud. AbuDawud said: Shu'bah used to reject this tradition, the tradition narrated by AbuIshaq as coming from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 996 |
In-book reference | : Book 2, Hadith 607 |
English translation | : Book 3, Hadith 991 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1367 |
In-book reference | : Book 5, Hadith 118 |
English translation | : Book 5, Hadith 1362 |
Reference | : Virtues of the Qur'an's Chapters and Verses 26 |
A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Holy Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.
Reference | : Sahih Muslim 1113d |
In-book reference | : Book 13, Hadith 113 |
USC-MSA web (English) reference | : Book 6, Hadith 2469 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3274 |
In-book reference | : Book 26, Hadith 79 |
English translation | : Vol. 4, Book 26, Hadith 3276 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1747 |
In-book reference | : Book 11, Hadith 27 |
English translation | : Book 10, Hadith 1743 |
This hadith has been transmitted on the same authority but with a slight variation of wording.
Reference | : Sahih Muslim 3032c |
In-book reference | : Book 56, Hadith 38 |
USC-MSA web (English) reference | : Book 43, Hadith 7188 |
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Narrated Ibn `Abbas:
The Prophet and Maimuna used to take a bath from a single pot.
قَالَ أَبُو عَبْدِ اللَّهِ كَانَ ابْنُ عُيَيْنَةَ يَقُولُ أَخِيرًا عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ، وَالصَّحِيحُ مَا رَوَى أَبُو نُعَيْمٍ.
Reference | : Sahih al-Bukhari 253 |
In-book reference | : Book 5, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 253 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1925 |
In-book reference | : Book 21, Hadith 108 |
English translation | : Vol. 3, Book 21, Hadith 1926 |
The tradition mentioned above has also been transmitted by Ibn Shihab (Al-Zuhri) through a different chain of narrators and to the same effect.
Abu Dawud said:
Reference | : Sunan Abi Dawud 3554 |
In-book reference | : Book 24, Hadith 139 |
English translation | : Book 23, Hadith 3547 |
It is reported on the authority of Ibn Juraij that the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 958c |
In-book reference | : Book 11, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 2092 |
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Umm Sharik reported that she consulted Allah's Apostle (may peace be upon him) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir b. Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.
Reference | : Sahih Muslim 2237b |
In-book reference | : Book 39, Hadith 194 |
USC-MSA web (English) reference | : Book 26, Hadith 5561 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3869 |
In-book reference | : Book 49, Hadith 269 |
English translation | : Vol. 1, Book 46, Hadith 3869 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3426 |
In-book reference | : Book 30, Hadith 56 |
English translation | : Vol. 4, Book 30, Hadith 3426 |
Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.”
Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.”
Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2197 |
In-book reference | : Book 13, Hadith 23 |
English translation | : Book 12, Hadith 2192 |
Grade: | Sahih (Darussalam) [Bukhari 3615 and Muslim 2009] (Darussalam) |
Reference | : Musnad Ahmad 3 |
In-book reference | : Book 1, Hadith 3 |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: ...
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Narrated Ibn `Abbas:
I heard Allah's Apostle saying, "If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."
Reference | : Sahih al-Bukhari 6437 |
In-book reference | : Book 81, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 445 |
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This hadith has been narrated on the authority of Ibn 'Aun with the same chain of transmitters up to the words:
Reference | : Sahih Muslim 1632b |
In-book reference | : Book 25, Hadith 22 |
USC-MSA web (English) reference | : Book 13, Hadith 4007 |
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This very hadith has been narrated on the authority of Sbu'ba with the same chain of transmitters.
Reference | : Sahih Muslim 1069c |
In-book reference | : Book 12, Hadith 212 |
USC-MSA web (English) reference | : Book 5, Hadith 2341 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) did not walk quickly (ramal) in the seven rounds of the last circumambulation (Tawaf al-Ifadah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2001 |
In-book reference | : Book 11, Hadith 281 |
English translation | : Book 10, Hadith 1996 |