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Sahih Muslim 2933 c
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Dajjal is blind of one eye and there is written between his eyes the word" Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الدَّجَّالُ مَمْسُوحُ الْعَيْنِ
مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ " . ثُمَّ تَهَجَّاهَا ك ف ر " يَقْرَؤُهُ كُلُّ مُسْلِمٍ " .
| Reference | : Sahih Muslim 2933c |
| In-book reference | : Book 54, Hadith 127 |
| USC-MSA web (English) reference | : Book 41, Hadith 7009 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 887
It was narrated from ‘Ali bin Abi Talib that the Prophet (ﷺ) said:
`The anus, for the eye [in another version of this report, it says, `The eye, for the anus…’ which sounds more apt], is like the string that ties up a waterskin; whoever goes to sleep, let him do wudoo’.”
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ الْحِمْصِيُّ، حَدَّثَنِي الْوَضِينُ بْنُ عَطَاءٍ، عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الْأَزْدِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ السَّهَ وِكَاءُ الْعَيْنِ فَمَنْ نَامَ فَلْيَتَوَضَّأْ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 887 |
| In-book reference | : Book 5, Hadith 316 |
Riyad as-Salihin 1158
Aus bin Aus (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "Among the best of your days is Friday. On that day pray to Allah to exalt my mention frequently, for your such supplications are presented to me."
[Abu Dawud].
[Abu Dawud].
وعن أوس بن أوس، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إن من أفضل أيامكم يوم الجمعة، فأكثروا علي من الصلاة فيه، فإن صلاتكم معروضة علي" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1158 |
| In-book reference | : Book 8, Hadith 168 |
Sunan Abi Dawud 765
The above mentioned tradition has also been reported by Jubair b. Mut’im through a different chain of narrators. This version adds:
I head the Prophet(saws) uttering (all these supplications) in a supererogatory prayer; he narrated the tradition in a similar manner.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مِسْعَرٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ رَجُلٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي التَّطَوُّعِ ذَكَرَ نَحْوَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 765 |
| In-book reference | : Book 2, Hadith 375 |
| English translation | : Book 2, Hadith 764 |
Sunan Abi Dawud 1545
'Abd Allah b. 'Umar said that one of the supplications of the Messenger of Allah (saws) was:
"O Allah, I seek refuge in You that Your blessings are lifted, and Your protection (of me) is changed, and in the suddenness of Your punishment, and from all Your anger.
حَدَّثَنَا ابْنُ عَوْفٍ، حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ مِنْ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ وَتَحْوِيلِ عَافِيَتِكَ وَفُجَاءَةِ نِقْمَتِكَ وَجَمِيعِ سَخَطِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1545 |
| In-book reference | : Book 8, Hadith 130 |
| English translation | : Book 8, Hadith 1540 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1271
Mu’tamir
narrated from his father, from Barakah, from Bashir bin
Nahik, from
Abu Hurairah:
“The Prophet (saw) supplicated for rain
(raising his
hands) until I saw or one could see the whiteness of his
armpits.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ بَرَكَةَ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ اسْتَسْقَى حَتَّى رَأَيْتُ - أَوْ رُؤِيَ - بَيَاضُ إِبْطَيْهِ .
قَالَ مُعْتَمِرٌ أُرَاهُ فِي الاِسْتِسْقَاءِ .
قَالَ مُعْتَمِرٌ أُرَاهُ فِي الاِسْتِسْقَاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1271 |
| In-book reference | : Book 5, Hadith 469 |
| English translation | : Vol. 1, Book 5, Hadith 1271 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1376
Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (saws) said:
"When a person dies, his deeds are cut off except for three: Continuing charity, knowledge that others benefited from, and a righteous son who supplicates for him."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلاَّ مِنْ ثَلاَثٍ صَدَقَةٌ جَارِيَةٌ وَعِلْمٌ يُنْتَفَعُ بِهِ وَوَلَدٌ صَالِحٌ يَدْعُو لَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1376 |
| In-book reference | : Book 15, Hadith 57 |
| English translation | : Vol. 3, Book 13, Hadith 1376 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 904
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) visited me during my illness and supplicated, "O Allah! Cure Sa'd. O Allah! Cure Sa'd. O' Allah! Cure Sa'd."
[Muslim].
[Muslim].
وعن سعد بن أبي وقاص، رضي الله عنه قال: عادني رسول الله صلى الله عليه وسلم فقال:
"اللهم اشف سعداً، اللهم اشف سعداً، اللهم اشف سعداً" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 904 |
| In-book reference | : Book 6, Hadith 11 |
Riyad as-Salihin 1470
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) supplicated: "Allahumma musarrifal-qulubi, sarrif qulubana 'ala ta'atika (O Allah! Controller of the hearts, direct our hearts to Your obedience)."
[Muslim].
[Muslim].
وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، قال: قال رسول الله صلى الله عليه وسلم:
"اللهم مصرف القلوب صرف قلوبنا على طاعتك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1470 |
| In-book reference | : Book 16, Hadith 6 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 913
It was
narrated from Ibn ‘Umar that the Prophet (saw) used to sit
during
prayer, putting his hands on his knees and raising his right
finger
which was next to his thumb, supplicating with it, and with his
left
hand (spread out) on his knee.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَالْحَسَنُ بْنُ عَلِيٍّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ إِصْبَعَهُ الْيُمْنَى الَّتِي تَلِي الإِبْهَامَ فَيَدْعُو بِهَا وَالْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 913 |
| In-book reference | : Book 5, Hadith 111 |
| English translation | : Vol. 1, Book 5, Hadith 913 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1180
It was
narrated from Anas bin Malik that the Prophet (saw) did not
raise his
hands in any of his supplications except when praying for
rain
(Istisqa’), when he raised his hands so high that the whiteness
of
his armpits could be seen.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ دُعَائِهِ إِلاَّ عِنْدَ الاِسْتِسْقَاءِ فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1180 |
| In-book reference | : Book 5, Hadith 378 |
| English translation | : Vol. 1, Book 5, Hadith 1180 |
Mishkat al-Masabih 2461
‘Abdallah b. ‘Umar said that one of the supplications of God’s messenger was, “O God, I seek refuge in Thee from the decline of Thy favour, change in Thy granting wellbeing, sudden vengeance from Thee, and all Thy displeasure.”
Muslim transmitted it.
وَعَن عبد بنِ عمرَ قَالَ: كَانَ مِنْ دُعَاءِ رَسُولِ اللَّهِ صَلَّى الله عَلَيْهِ سوسلم: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ وَتَحَوُّلِ عَافِيَتِكَ وَفُجَاءَةِ نِقْمَتِكَ وَجَمِيعِ سَخَطِكَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2461 |
| In-book reference | : Book 9, Hadith 230 |
Sahih Muslim 2292, 2293
`Abdullah b. `Amr al-`As, reported Allah's Messenger (may peace be upon him) as saying:
My Cistern (is as wide and broad that it requires) a month's journey (to go round it) all, and its sides are equal and its water is whiter than silver, and its odour is more fragrant than the fragrance of musk, and its jugs (placed around it) are like stars in the sky; and he who would drink from it would never feel thirsty after that. Asma', daughter of Abu Bakr said: Allah's Messenger (may peace be upon him) said: I would be on the Cistern so that I would be seeing those who would be coming to me from you, but some people would be detained (before reaching me). I would say: My Lord, they are my followers and belong to my Ummah, and it would be said to me: Do you know what they did after you? By Allah, they did not do good after you, and they turned back upon their heels. He (the narrator) said: lbn Abu Mulaika used to say (in supplication): O Allah, I seek refuge with Thee that we should turn back upon our heels or put to any trial about our religion.
وَحَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ،
قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حَوْضِي
مَسِيرَةُ شَهْرٍ وَزَوَايَاهُ سَوَاءٌ وَمَاؤُهُ أَبْيَضُ مِنَ الْوَرِقِ وَرِيحُهُ أَطْيَبُ مِنَ الْمِسْكِ وَكِيزَانُهُ
كَنُجُومِ السَّمَاءِ فَمَنْ شَرِبَ مِنْهُ فَلاَ يَظْمَأُ بَعْدَهُ أَبَدًا " .
قَالَ وَقَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ وَسَيُؤْخَذُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي . فَيُقَالُ أَمَا شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " . قَالَ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ أَنْ نُفْتَنَ عَنْ دِينِنَا
| Reference | : Sahih Muslim 2292, 2293 |
| In-book reference | : Book 43, Hadith 33 |
| USC-MSA web (English) reference | : Book 30, Hadith 5684 |
| (deprecated numbering scheme) |
Sahih Muslim 471 b
Hakam reported:
There dominated in Kufa a man whose name was men- tioned as Zaman b. al-Ash'ath, who ordered Abu 'Ubaidah b. 'Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication): O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam (the narrator) said: I made a mention of that to Abd al-Rahman ibn Abi Laila who reported: I heard al-Bara' b. 'Azib say that the prayer of the Messenger of Allah (may peace be upon him) and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to 'Ar b. Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ غَلَبَ عَلَى الْكُوفَةِ رَجُلٌ - قَدْ سَمَّاهُ - زَمَنَ ابْنِ الأَشْعَثِ فَأَمَرَ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ أَنْ يُصَلِّيَ بِالنَّاسِ فَكَانَ يُصَلِّي فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ قَدْرَ مَا أَقُولُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ . قَالَ الْحَكَمُ فَذَكَرْتُ ذَلِكَ لِعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فَقَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ . قَالَ شُعْبَةُ فَذَكَرْتُهُ لِعَمْرِو بْنِ مُرَّةَ فَقَالَ قَدْ رَأَيْتُ ابْنَ أَبِي لَيْلَى فَلَمْ تَكُنْ صَلاَتُهُ هَكَذَا .
| Reference | : Sahih Muslim 471b |
| In-book reference | : Book 4, Hadith 220 |
| USC-MSA web (English) reference | : Book 4, Hadith 954 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1983
It was narrated that 'Awf bin Malik said:
"I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wa`fu `anhu wa `afihi, wa akrim nuzulahu wa wassi` mudkhalahu waghsilhu bi-ma'in wa thaljin wa-barad, wa naqqihi min al-khataya kama yunaqqa ath-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa qihi 'adhab al-qabri wa 'adhab an-nar (O Allah, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire)." 'Awf said: "I wished that I was that deceased person because of the supplication that the Messenger of
Allah said for that deceased person."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى جَنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَقِهِ عَذَابَ الْقَبْرِ وَعَذَابَ النَّارِ " . قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم لِذَلِكَ الْمَيِّتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1983 |
| In-book reference | : Book 21, Hadith 166 |
| English translation | : Vol. 3, Book 21, Hadith 1985 |
Mishkat al-Masabih 1496
Sa‘d b. Abu Waqqas said :
We went out with God’s Messenger from Mecca making for Medina, and when we were near ‘Azwaza’* he alighted, then raised his hands and made supplication to God for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself. He then said, “I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the last third, so I prostrated myself in gratitude to my Lord.”
*The name is spelt either as here with the alif mamduda, or with the alif maqsura (i.e. Azwaza). The reference is to a pass in the hills.
Ahmad and Abu Dawud transmitted it.
وَعَن سعد بن أبي وَقاص قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نم مَكَّةَ نُرِيدُ الْمَدِينَةَ فَلَمَّا كُنَّا قَرِيبًا مِنْ عَزْوَزَاءَ نَزَلَ ثُمَّ رَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلًا ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلًا ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ سَاعَةً ثُمَّ خَرَّ سَاجِدًا قَالَ: «إِنِّي سَأَلْتُ رَبِّي وَشَفَعْتُ لِأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لِأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لِأُمَّتِي فَأَعْطَانِي الثُّلُثَ الْآخِرَ فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1496 |
| In-book reference | : Book 4, Hadith 895 |
Sahih Muslim 218 a
It is reported on the authority of 'Imran that the Apostle of Allah (may peace be upon him) said:
Seventy thousand people of my Ummah would be admitted into Paradise without rendering any account. They (the companions) said: Who would be of those (fortunate persons)? He (the Holy Prophet) said: Those who do not cauterise and practise charm, but repose trust in their Lord, 'Ukkasha then stood up and said: Supplicate (before) Allah that He should make me one among them. He (the Holy Prophet) said: Thou art one among them He (the narrator) said: A man stood up and said: Apostle of Allah, supplicate (before) Allah that He should make me one among them. He (the Holy Prophet said: 'Ukkasha has preceded you (in this matter).
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ الْبَاهِلِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ سِيرِينَ - قَالَ حَدَّثَنِي عِمْرَانُ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ " . قَالُوا وَمَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ " هُمُ الَّذِينَ لاَ يَكْتَوُونَ وَلاَ يَسْتَرْقُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " . فَقَامَ عُكَّاشَةُ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " أَنْتَ مِنْهُمْ " . قَالَ فَقَامَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " سَبَقَكَ بِهَا عُكَّاشَةُ " .
| Reference | : Sahih Muslim 218a |
| In-book reference | : Book 1, Hadith 430 |
| USC-MSA web (English) reference | : Book 1, Hadith 422 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3083
It was narrated that Az-Zuhri said:
"We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah, raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah, raising his hands and supplicating for a long time. Then he came to the Jamrat that is at al 'Aqabah and stoned ti with seven pebbles, but he did not stand there." Az-Zuhri said: "I heard Salim narrted this from his father, from the Prophetk and Ibn'Umar used to do that."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَنْبَأَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي الْمَنْحَرَ مَنْحَرَ مِنًى رَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْحَدِرُ ذَاتَ الشِّمَالِ فَيَقِفُ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ وَلاَ يَقِفُ عِنْدَهَا . قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمًا يُحَدِّثُ بِهَذَا عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3083 |
| In-book reference | : Book 24, Hadith 466 |
| English translation | : Vol. 3, Book 24, Hadith 3085 |
Sunan an-Nasa'i 4373
It was narrated that 'Ali said:
"The Messenger of Allah commanded us to examine the eyes and ears (of animals) and not to Sacrifice and animal with a bad eye, nor an animal with its ears slit from the front, nor an animals with its ears slit form the back, nor an animal with a round hole in its ear.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، - قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ - عَنْ عَلِيٍّ، رضى الله عنه قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4373 |
| In-book reference | : Book 43, Hadith 13 |
| English translation | : Vol. 5, Book 43, Hadith 4378 |
Riyad as-Salihin 1519
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He whom Allah saves from the evil of that which is between his jaws and the evil of that which is between his legs will enter Jannah."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"ومن وقاه الله شر ما بين لحييه، وشر ما بين رجليه دخل الجنة". ((رواه الترمذي، وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1519 |
| In-book reference | : Book 17, Hadith 9 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2730 a
Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) used to supplicate during the time of trouble (in these words):
" There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ - وَاللَّفْظُ لاِبْنِ سَعِيدٍ
- قَالُوا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ،
أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ عِنْدَ الْكَرْبِ
" لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ لاَ
إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ وَرَبُّ الأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ
" .
| Reference | : Sahih Muslim 2730a |
| In-book reference | : Book 48, Hadith 113 |
| USC-MSA web (English) reference | : Book 35, Hadith 6582 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2730 c
Ibn Abbas reported that Allah's Messenger (may peace be upon him) used to supplicate (with these words) and he (uttered these words) at the time of trouble; the rest of the hadith is the same except with this difference that insted of saying:
" The Lord of heaven and the earth," he said:" The Lord of the heaven and that of the earth."
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ،
عَنْ قَتَادَةَ، أَنَّ أَبَا الْعَالِيَةِ الرِّيَاحِيَّ، حَدَّثَهُمْ عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم كَانَ يَدْعُو بِهِنَّ وَيَقُولُهُنَّ عِنْدَ الْكَرْبِ فَذَكَرَ بِمِثْلِ حَدِيثِ مُعَاذِ بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ
قَتَادَةَ غَيْرَ أَنَّهُ قَالَ
" رَبُّ السَّمَوَاتِ وَالأَرْضِ " .
| Reference | : Sahih Muslim 2730c |
| In-book reference | : Book 48, Hadith 115 |
| USC-MSA web (English) reference | : Book 35, Hadith 6584 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1091
Abu Hurairah narrated that:
When supplicating for the newlywed, the Prophet would say: (Barak Allahu laka wa baraka alaik, wa jama'a bainakuma fi khair.) "May Allah bless you and send blessings upon you, and bring goodness between you."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَّأَ الإِنْسَانَ إِذَا تَزَوَّجَ قَالَ
" بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ " . قَالَ وَفِي الْبَابِ عَنْ عَقِيلِ بْنِ أَبِي طَالِبٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1091 |
| In-book reference | : Book 11, Hadith 12 |
| English translation | : Vol. 2, Book 6, Hadith 1091 |
Jami` at-Tirmidhi 3736
Narrated 'Ali:
"The Prophet (SAW) - the Unlettered Prophet - exhorted me (saying): 'None loves you except a believer and none hates you except a hypocrite.'" 'Adi bin Thabit (a narrator) said: "I am from the generation whom the Prophet (SAW) supplicated for."
حَدَّثَنَا عِيسَى بْنُ عُثْمَانَ ابْنُ أَخِي، يَحْيَى بْنِ عِيسَى الرَّمْلِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ، عَنِ الأَعْمَشِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَلِيٍّ، قَالَ لَقَدْ عَهِدَ إِلَىَّ النَّبِيُّ الأُمِّيُّ صلى الله عليه وسلم
" أَنَّهُ لاَ يُحِبُّكَ إِلاَّ مُؤْمِنٌ وَلاَ يَبْغَضُكَ إِلاَّ مُنَافِقٌ " . قَالَ عَدِيُّ بْنُ ثَابِتٍ أَنَا مِنَ الْقَرْنِ الَّذِينَ دَعَا لَهُمُ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3736 |
| In-book reference | : Book 49, Hadith 133 |
| English translation | : Vol. 1, Book 46, Hadith 3736 |
Riyad as-Salihin 1468
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumma inni as'alukal-huda, wat-tuqa, wal-'afafa, wal-ghina (O Allah! I beseech You for guidance, piety, chastity and contentment)."
[Muslim].
[Muslim].
وعن ابن مسعود، رضي الله عنه، أن النبي، صلى الله عليه وسلم، كان يقول:
"اللهم إني أسألك الهدى، والتقى، والعفاف، والغنى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1468 |
| In-book reference | : Book 16, Hadith 4 |
Riyad as-Salihin 1497
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Do not invoke curses on yourself or on your children or on your possessions lest you should happen to do it at a moment when the supplications are accepted, and your prayer might be granted."
[Muslim].
[Muslim].
وعن جابر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
"لا تدعوا على أنفسكم، ولا تدعوا على أولادكم، ولا تدعو على أموالكم، لا توافقوا من الله ساعة يسأل فيها عطاء، فيستجيب لكم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1497 |
| In-book reference | : Book 16, Hadith 33 |
Sunan Ibn Majah 3045
It was
narrated that Ibn ‘Abbas said:
“It was said: ‘O Messenger of
Allah, why did you support (by supplicating for) those who shave
(their heads) three times and those who cut (their hair) only once?’
He said: ‘Because they did not entertain any doubts.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا ابْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ لِمَ ظَاهَرْتَ لِلْمُحَلِّقِينَ ثَلاَثًا وَلِلْمُقَصِّرِينَ وَاحِدَةً قَالَ
" إِنَّهُمْ لَمْ يَشُكُّوا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3045 |
| In-book reference | : Book 25, Hadith 164 |
| English translation | : Vol. 4, Book 25, Hadith 3045 |
Narrated Umm 'Atiyah (RA):
We were commanded to bring out on 'Eidul-Fitr and 'Eidul-Adha, the young women and the menstruating women to participate in the goodness and supplications of the Muslims. However, the menstruating women would refrain from the (actual) place of prayer.
[Agreed upon].
وَعَنْ أُمِّ عَطِيَّةَ قَالَتْ: { أُمِرْنَا أَنْ نُخْرِجَ اَلْعَوَاتِقَ, وَالْحُيَّضَ فِي الْعِيدَيْنِ; يَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ اَلْمُسْلِمِينَ, وَيَعْتَزِلُ اَلْحُيَّضُ اَلْمُصَلَّى } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 415 |
| English translation | : Book 2, Hadith 487 |
| Arabic reference | : Book 2, Hadith 489 |
Sunan Ibn Majah 299
It was narrated from Abu Umamah that:
The Messenger of Allah said: "None of you should fail to say, when he enters his toilet: 'Allahumma inni a`udhu bika minar-rijsin-najis, al-khabithil-mukhbith, ash-Shaitanir-rajim (O Allah, I seek refuge with You from the filthy and impure, the evil one with evil companions, the accursed Shaitan).'" (Da'if)
Another chain with a slightly different wording from Ibn Abi Maryam who mentioned similar, but he did not say in his narration: "Minar-rijsin-najis (From the filthy and the impure)" he only said: "Minal-khabithil-mukhbith, ash-Shaitanir-rajim (From the evil one with evil companions, the accursed Shaitan)."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يَعْجِزْ أَحَدُكُمْ إِذَا دَخَلَ مِرْفَقَهُ أَنْ يَقُولَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الرِّجْسِ النَّجَسِ الْخَبِيثِ الْمُخْبِثِ الشَّيْطَانِ الرَّجِيمِ " .
قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، فَذَكَرَ نَحْوَهُ وَلَمْ يَقُلْ فِي حَدِيثِهِ مِنَ الرِّجْسِ النَّجَسِ إِنَّمَا قَالَ مِنَ الْخَبِيثِ الْمُخْبِثِ الشَّيْطَانِ الرَّجِيمِ .
| Reference | : Sunan Ibn Majah 299 |
| In-book reference | : Book 1, Hadith 33 |
| English translation | : Vol. 1, Book 1, Hadith 299 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2508
Abu Hurairah narrated that the Prophet (s.a.w) said:
"Beware of evil with each other, for indeed it is the Haliqah."
[The meaning of his saying]: "Süw'a Dhãt Al-Bain (evil with each other) is enmity and hatred, and his saying: "The Haliqah" [it is said] that it severs the religion.
[The meaning of his saying]: "Süw'a Dhãt Al-Bain (evil with each other) is enmity and hatred, and his saying: "The Haliqah" [it is said] that it severs the religion.
حَدَّثَنَا أَبُو يَحْيَى، مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الْبَغْدَادِيُّ حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمَخْرَمِيُّ، هُوَ مِنْ وَلَدِ الْمِسْوَرِ بْنِ مَخْرَمَةَ عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ الأَخْنَسِيِّ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِيَّاكُمْ وَسُوءَ ذَاتِ الْبَيْنِ فَإِنَّهَا الْحَالِقَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَمَعْنَى قَوْلِهِ " وَسُوءَ ذَاتِ الْبَيْنِ " . إِنَّمَا يَعْنِي الْعَدَاوَةَ وَالْبَغْضَاءَ وَقَوْلُهُ " الْحَالِقَةُ " . يَقُولُ إِنَّهَا تَحْلِقُ الدِّينَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2508 |
| In-book reference | : Book 37, Hadith 94 |
| English translation | : Vol. 4, Book 11, Hadith 2508 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2724
This hadith has been transmitted on the authority of Abu Huraira that Allah's Messenge; (may peace be upon him) used to supplicate thus:
" There is no god but Allah, the One Who conferred upon His armies the honour of victory and helped His servant rout the clans; there is nothing after that."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي،
هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ أَعَزَّ جُنْدَهُ
وَنَصَرَ عَبْدَهُ وَغَلَبَ الأَحْزَابَ وَحْدَهُ فَلاَ شَىْءَ بَعْدَهُ " .
| Reference | : Sahih Muslim 2724 |
| In-book reference | : Book 48, Hadith 103 |
| USC-MSA web (English) reference | : Book 35, Hadith 6572 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 294
Ibn Umar narrated:
"When the Prophet would sit during the Salat, he would place his right hand on his knee, and raise his finger, the one that is next to the [right] thumb, supplicating with it, and his left hand was spread flat on his left knee."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَيَحْيَى بْنُ مُوسَى، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَهُ الْيُمْنَى عَلَى رُكْبَتِهِ وَرَفَعَ إِصْبَعَهُ الَّتِي تَلِي الإِبْهَامَ الْيُمْنَى يَدْعُو بِهَا وَيَدُهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهِ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَنُمَيْرٍ الْخُزَاعِيِّ وَأَبِي هُرَيْرَةَ وَأَبِي حُمَيْدٍ وَوَائِلِ بْنِ حُجْرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ يَخْتَارُونَ الإِشَارَةَ فِي التَّشَهُّدِ وَهُوَ قَوْلُ أَصْحَابِنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 294 |
| In-book reference | : Book 2, Hadith 146 |
| English translation | : Vol. 1, Book 2, Hadith 294 |
Jami` at-Tirmidhi 1029
Aishah narrated that:
The Prophet said: "No one among the Muslim dies, and Salat is performed for him by a community of Muslims reaching one hundred, and they intercede (supplicate) for him, except that their intercession for him is accepted." In his narration, 'Ali bin Hujr said: "One hundred or more than that."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، . وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، رَضِيعٌ كَانَ لِعَائِشَةَ - عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَتُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا لَهُ إِلاَّ شُفِّعُوا فِيهِ " . وَقَالَ عَلِيُّ بْنُ حُجْرٍ فِي حَدِيثِهِ " مِائَةً فَمَا فَوْقَهَا " . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ أَوْقَفَهُ بَعْضُهُمْ وَلَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1029 |
| In-book reference | : Book 10, Hadith 65 |
| English translation | : Vol. 2, Book 5, Hadith 1029 |
Riyad as-Salihin 1458
Hudhaifah and Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life)."
[Al- Bukhari].
[Al- Bukhari].
وعن حذيفة وأبي ذر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان إذا أوى إلى فراشه قال:
"باسمك اللهم أحيا وأموت" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1458 |
| In-book reference | : Book 15, Hadith 51 |
Mishkat al-Masabih 2536
Abu Huraira reported the Prophet as saying, “Those who perform the hajj and those who perform the 'umra are people who have come to visit God. If they supplicate Him He will respond to them, and if they ask Him for forgiveness He will forgive them.”
Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «الْحَاجُّ وَالْعُمَّارُ وَفْدُ اللَّهِ إِنْ دَعَوْهُ أجابَهمْ وإِنِ استَغفروهُ غَفرَ لهمْ» . رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2536 |
| In-book reference | : Book 10, Hadith 30 |
Hisn al-Muslim 238
'He (saws) rode Al-Qaswa until he reached Al-MashAAar Al-Haram, he then faced the qiblah, supplicated to Allah, and extoled His greatness and oneness. He stood until the sun shone but left before it rose.'
Reference:
Muslim 2/891.
رَكِبَ صلى الله عليه وسلم الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَاسْتَقْبَلَ الْقِبْلَةَ (فَدَعَاهُ، وَكَبَّرَهُ، وَهَللَّهُ، وَوَحَّدَهُ) فَلَمْ يَزَلْ وَاقِفاً حَتَّى أَسْفَرَ جِدَّاً فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمسُ.
| Reference | : Hisn al-Muslim 238 |
Sunan Ibn Majah 4099
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of
Allah
(saw) said:
“The Hour will not begin until you fight people
with small
eyes and wide faces, as if their eyes are the pupils of
locusts and as
if their faces are hammered shields. They will be
wearing shoes of
hair, using leather shields and tying their horses
to date-palm
trees.”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا صِغَارَ الأَعْيُنِ عِرَاضَ الْوُجُوهِ كَأَنَّ أَعْيُنَهُمْ حَدَقُ الْجَرَادِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ يَنْتَعِلُونَ الشَّعَرَ وَيَتَّخِذُونَ الدَّرَقَ يَرْبِطُونَ خَيْلَهُمْ بِالنَّخْلِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4099 |
| In-book reference | : Book 36, Hadith 175 |
| English translation | : Vol. 5, Book 36, Hadith 4099 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2016
Abu Abdullah Al-Jadali narrated:
"I asked 'Aishah about the character of the Messenger of Allah. She said: 'He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ الْجَدَلِيَّ، يَقُولُ سَأَلْتُ عَائِشَةَ عَنْ خُلُقِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَمْ يَكُنْ فَاحِشًا وَلاَ مُتَفَحِّشًا وَلاَ صَخَّابًا فِي الأَسْوَاقِ وَلاَ يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَصْفَحُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو عَبْدِ اللَّهِ الْجَدَلِيُّ اسْمُهُ عَبْدُ بْنُ عَبْدٍ وَيُقَالُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2016 |
| In-book reference | : Book 27, Hadith 122 |
| English translation | : Vol. 4, Book 1, Hadith 2016 |
Sunan an-Nasa'i 1984
It was narrated that Jubair bin Nufair Al-Hadrami said:
"I heard 'Awf bin Malik say: "I heard the Messenger of Allah offering the funeral prayer for one who had died, and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa 'afihi, wa a'fu 'anhu, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bil-ma wath-thalji wal-barad, wa naqqihi min al-khataya kama naqqaita-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjihi min an-nar" (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allah, give him a house better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire)." Or he said: "Wa a'idhhu min 'adhab al-qabr (And protect him from the torment of the grave.)"
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ الْكَلاَعِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، قَالَ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى مَيِّتٍ فَسَمِعْتُ فِي دُعَائِهِ وَهُوَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَأَدْخِلْهُ الْجَنَّةَ وَنَجِّهِ مِنَ النَّارِ - أَوْ قَالَ - وَأَعِذْهُ مِنْ عَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1984 |
| In-book reference | : Book 21, Hadith 167 |
| English translation | : Vol. 3, Book 21, Hadith 1986 |
Sunan Abi Dawud 2775
Narrated Sa'd ibn AbuWaqqas:
We went out with the Messenger of Allah (saws) from Mecca making for Medina. When we were near Azwara', he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration.
He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times.
He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord.
Abu Dawud said: When Ahmad b. Salih narrated this tradition to us, he omitted the name of Ash'ath b. Ishaq, but Musa b. Sahl al-Ramli narrated it to us through him.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ، عَنِ ابْنِ عُثْمَانَقَالَ أَبُو دَاوُدَ وَهُوَ يَحْيَى بْنُ الْحَسَنِ بْنِ عُثْمَانَ عَنِ الأَشْعَثِ بْنِ إِسْحَاقَ بْنِ سَعْدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَكَّةَ نُرِيدُ الْمَدِينَةَ فَلَمَّا كُنَّا قَرِيبًا مِنْ عَزْوَرَا نَزَلَ ثُمَّ رَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلاً ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلاً ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ سَاعَةً ثُمَّ خَرَّ سَاجِدًا ذَكَرَهُ أَحْمَدُ ثَلاَثًا قَالَ
" إِنِّي سَأَلْتُ رَبِّي وَشَفَعْتُ لأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا شُكْرًا لِرَبِّي ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لأُمَّتِي فَأَعْطَانِي الثُّلُثَ الآخَرَ فَخَرَرْتُ سَاجِدًا لِرَبِّي " . قَالَ أَبُو دَاوُدَ أَشْعَثُ بْنُ إِسْحَاقَ أَسْقَطَهُ أَحْمَدُ بْنُ صَالِحٍ حِينَ حَدَّثَنَا بِهِ فَحَدَّثَنِي بِهِ عَنْهُ مُوسَى بْنُ سَهْلٍ الرَّمْلِيُّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2775 |
| In-book reference | : Book 15, Hadith 299 |
| English translation | : Book 14, Hadith 2769 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1082
It was
narrated that ‘Abdur-Rahman bin Ka’b bin Malik said:
“I used
to
guide my father after he lost his sight, and when I took him out
for
the Friday (prayer), when he heard the Adhan he would pray for
forgiveness for Abu Umamah As’ad bin Zurarah, and supplicate for
him.
I heard that from him for a while, then I said to myself: ‘By
Allah!
What is this weakness? Every time he heard the Adhan for
Friday
(prayer) I hear him praying for forgiveness for Abu Umamah and
supplicate for him, and I do not ask him about why he does that.’
Then
I took him out for Friday (prayer), as I used to take him out,
and
when he heard the Adhan he prayed for forgiveness as he used to
do. I
said to him: ‘O my father! I see you supplicating for As’ad
bin
Zurarah every time you hear the call for Friday; why is that?’
He
said: ‘O my son, he was the first one who led us for the Friday
prayer
before the Messenger of Allah (saw) came from Makkah, in Naqi’
Al-
Khadamat (a place near Al-Madinah), in the plain of Harrah Banu
Bayadah.’ I asked: ‘How many of you were there at that time?’
He said:
‘Forty men.’”
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ أَبِي أُمَامَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، قَالَ: كُنْتُ قَائِدَ أَبِي حِينَ ذَهَبَ بَصَرُهُ، وَكُنْتُ إِذَا خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الأَذَانَ اسْتَغْفَرَ لأَبِي أُمَامَةَ، أَسْعَدَ بْنِ زُرَارَةَ، وَدَعَا لَهُ، فَمَكَثْتُ حِينًا أَسْمَعُ ذَلِكَ مِنْهُ، ثُمَّ قُلْتُ فِي نَفْسِي: وَاللَّهِ إِنَّ ذَا لَعَجْزٌ، إِنِّي أَسْمَعُهُ كُلَّمَا سَمِعَ أَذَانَ الْجُمُعَةِ يَسْتَغْفِرُ لأَبِي أُمَامَةَ وَيُصَلِّي عَلَيْهِ، وَلاَ أَسْأَلُهُ عَنْ ذَلِكَ لِمَ هُوَ؟ فَخَرَجْتُ بِهِ كَمَا كُنْتُ أَخْرُجُ بِهِ إِلَى الْجُمُعَةِ. فَلَمَّا سَمِعَ الأَذَانَ اسْتَغْفَرَ كَمَا كَانَ يَفْعَلُ. فَقُلْتُ لَهُ: يَا أَبَتَاهُ أَرَأَيْتَكَ صَلاَتَكَ عَلَى أَسْعَدَ بْنِ زُرَارَةَ كُلَّمَا سَمِعْتَ النِّدَاءَ بِالْجُمُعَةِ لِمَ هُوَ؟ قَالَ: أَىْ بُنَىَّ كَانَ أَوَّلَ مَنْ صَلَّى بِنَا صَلاَةَ الْجُمُعَةِ قَبْلَ مَقْدَمِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ مَكَّةَ، فِي نَقِيعِ الْخَضِمَاتِ، فِي هَزْمٍ مِنْ حَرَّةِ بَنِي بَيَاضَةَ . قُلْتُ: كَمْ كُنْتُمُ يَوْمَئِذٍ؟ قَالَ: أَرْبَعِينَ رَجُلاً .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1082 |
| In-book reference | : Book 5, Hadith 280 |
| English translation | : Vol. 1, Book 5, Hadith 1082 |
Sunan Ibn Majah 3853
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "It is necessary that you do not become hasty." It was said: "What does being hasty mean, O Messenger of Allah?" He said: "When one says: 'I supplicated to Allah but Allah did not answer me.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ " . قِيلَ وَكَيْفَ يَعْجَلُ يَا رَسُولَ اللَّهِ قَالَ " يَقُولُ قَدْ دَعَوْتُ اللَّهَ فَلَمْ يَسْتَجِبِ اللَّهُ لِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3853 |
| In-book reference | : Book 34, Hadith 27 |
| English translation | : Vol. 5, Book 34, Hadith 3853 |
Sunan Abi Dawud 5083
Narrated AbuMalik:
The people asked: Tell us a word which we repeat in the morning, evening and when we rise.
So he commanded us to say: "O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee, for we seek refuge in Thee from the evil within ourselves, from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah, and that we earn sin for ourselves or drag it to a Muslim."
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي أَبِي، - قَالَ ابْنُ عَوْفٍ وَرَأَيْتُهُ فِي أَصْلِ إِسْمَاعِيلَ - قَالَ حَدَّثَنِي ضَمْضَمٌ، عَنْ شُرَيْحٍ، عَنْ أَبِي مَالِكٍ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ حَدِّثْنَا بِكَلِمَةٍ، نَقُولُهَا إِذَا أَصْبَحْنَا وَأَمْسَيْنَا وَاضْطَجَعْنَا فَأَمَرَهُمْ أَنْ يَقُولُوا : اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ رَبُّ كُلِّ شَىْءٍ وَالْمَلاَئِكَةُ يَشْهَدُونَ أَنَّكَ لاَ إِلَهَ إِلاَّ أَنْتَ فَإِنَّا نَعُوذُ بِكَ مِنْ شَرِّ أَنْفُسِنَا وَمِنْ شَرِّ الشَّيْطَانِ الرَّجِيمِ وَشِرْكِهِ وَأَنْ نَقْتَرِفَ سُوءًا عَلَى أَنْفُسِنَا أَوْ نَجُرَّهُ إِلَى مُسْلِمٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5083 |
| In-book reference | : Book 43, Hadith 311 |
| English translation | : Book 42, Hadith 5065 |
Hisn al-Muslim 167
Allāhumma innī as'aluka khayrahā,
wa khayra mā fīhā,
wa khayra mā ursilat bih,
wa a`ūdhu bika min sharrihā,
wa sharri mā fīhā,
wa sharri mā ursilat bih.
O Allah, I ask You for the good of it,
for the good of what it contains,
and for the good of what is sent with it.
I seek refuge in You from the evil of it,
from the evil of what it contains,
and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَخَيْـرَ ما فيهـا،
وَخَيْـرَ ما اُرْسِلَـتْ بِه،
وَأَعـوذُ بِكَ مِنْ شَـرِّها،
وَشَـرِّ ما فيهـا،
وَشَـرِّ ما اُرْسِلَـتْ بِه
| Reference | : Hisn al-Muslim 167 |
Sahih Muslim 2739
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) supplicated in these words:
" O Allah, I seek refuge in Thee from the withdrawal of Thine blessing and the change of Thine protection (from me) and from the sudden wrath of Thine, and from every displeasure of Thine."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ أَبُو زُرْعَةَ، حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنِي يَعْقُوبُ بْنُ،
عَبْدِ الرَّحْمَنِ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ
مِنْ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ وَتَحَوُّلِ
عَافِيَتِكَ وَفُجَاءَةِ نِقْمَتِكَ وَجَمِيعِ سَخَطِكَ " .
| Reference | : Sahih Muslim 2739 |
| In-book reference | : Book 49, Hadith 8 |
| USC-MSA web (English) reference | : Book 36, Hadith 6602 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 593
Abdullah said:
"I was prayed and the Prophet, Abu Bakr, and Umar were there, so when I sat, I started off with praising Allah, then sending Salat upon the Prophet, then supplicating for myself. So the Prophet said: 'Ask, your request will be granted, ask, your request will be ranted.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنْتُ أُصَلِّي وَالنَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ مَعَهُ فَلَمَّا جَلَسْتُ بَدَأْتُ بِالثَّنَاءِ عَلَى اللَّهِ ثُمَّ الصَّلاَةِ عَلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ دَعَوْتُ لِنَفْسِي فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" سَلْ تُعْطَهْ سَلْ تُعْطَهْ " . قَالَ وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ رَوَاهُ أَحْمَدُ بْنُ حَنْبَلٍ عَنْ يَحْيَى بْنِ آدَمَ مُخْتَصَرًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 593 |
| In-book reference | : Book 6, Hadith 50 |
| English translation | : Vol. 2, Book 1, Hadith 593 |
Riyad as-Salihin 654
'Aishah (May Allah be pleased with her) reported:
I heard the the Messenger of Allah (PBUH) supplicating in my house: "O Allah! Treat harshly those who rule over my Ummah with harshness, and treat gently those who rule over my Ummah with gentleness."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول في بيتى هذا: “اللهم من ولى من أمر أمتى شيئاً فشق عليهم، فاشقق عليه ومن ولى من أمر أمتى شيئاً، فرفق بهم، فارفق به” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 654 |
| In-book reference | : Introduction, Hadith 654 |
Riyad as-Salihin 737
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you is invited to a meal, he should accept the invitation. If he is observing Saum (fasting), he should supplicate for the betterment of the host and if he is not fasting, he should eat."
[Muslim].
عن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا دعي أحدكم ، فليجب، فإن كان صائما فليصل، وإن كان مفطراً فليطعم" .((رواه مسلم))
| Reference | : Riyad as-Salihin 737 |
| In-book reference | : Book 2, Hadith 11 |
Mishkat al-Masabih 2447
Abu Bakra reported God’s messenger as saying that the supplications to be used by one who is distressed are, “O God, Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.”
Abu Dawud transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2447 |
| In-book reference | : Book 9, Hadith 216 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1719
Mu'adh bin Hisham said:
"My father narrated to me, from Qatadah, from Zurarah bin Awfa, from Sa'd bin Hisham, that Aishah said: 'When the Messenger of Allah (SAW) prayed witr with nine rak'ahs, he did not sit until the eighth rak'ah. Then he would praise Allah (SWT) and remember Him and supplicate, then he would get up and he wouldn't say the taslim, then he prayed the ninth, then he sat and remembered Allah (SWT) and supplicated. Then he said a taslim that we could hear. Then he prayed two rak'ahs sitting down. When he grew older and weaker, he prayed witr with seven rak'ahs and did not sit until the sixth. Then he got up and did not say the taslim, and prayed the seventh, then he said the taslim, then he prayed two rak'ahs sitting down.'"
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَوْتَرَ بِتِسْعِ رَكَعَاتٍ لَمْ يَقْعُدْ إِلاَّ فِي الثَّامِنَةِ فَيَحْمَدُ اللَّهَ وَيَذْكُرُهُ وَيَدْعُو ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يُصَلِّي التَّاسِعَةَ فَيَجْلِسُ فَيَذْكُرُ اللَّهَ عَزَّ وَجَلَّ وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمَةً يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَلَمَّا كَبِرَ وَضَعُفَ أَوْتَرَ بِسَبْعِ رَكَعَاتٍ لاَ يَقْعُدُ إِلاَّ فِي السَّادِسَةِ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ فَيُصَلِّي السَّابِعَةَ ثُمَّ يُسَلِّمُ تَسْلِيمَةً ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1719 |
| In-book reference | : Book 20, Hadith 122 |
| English translation | : Vol. 2, Book 20, Hadith 1720 |
Mishkat al-Masabih 2392
‘Abdallah [i.e. ‘Abdallah b. Mas’ud.] said that the Prophet used to say in the evening, “We have come to the evening, and in the evening the dominion belongs to God; praise be to God; there is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent. My Lord, I ask Thee for the good of what this night contains and the good of what comes after it; I seek refuge in Thee from the evil of what this night contains and the evil of what comes after it; my Lord, I seek refuge in Thee from indolence and from the evil of old age, or infidelity."* A version has, "From the evil of old age and pride. My Lord, I seek refuge in Thee from a punishment in hell and a punishment in the grave." In the morning he said that also:
"We have come to the morning, and in the morning the dominion belongs to God..."
*The transmitter was not sure which word was used.
Abu Dawud and Tirmidhi transmitted it. Tirmidhi did not mention "from the evil of infidelity" in his version.
وَعَنْ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ إِذَا أَمْسَى: «أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَمِنْ سُوءِ الْكِبَرِ أَوِ الْكُفْرِ» . وَفِي رِوَايَةٍ: «مِنْ سُوءِ الْكِبَرِ وَالْكِبْرِ رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ» . وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا: «أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَتِهِ لم يذكر: «من سوءِ الكفرِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2392 |
| In-book reference | : Book 9, Hadith 163 |
Jami` at-Tirmidhi 1678
Narrated Ibn Abi Awfa:
"I heard him saying" - meaning the Prophet (saws) - "while supplicating against the Ahzab: 'O Allah, Revealer of Book! Severe is reckoning! Rout the Ahzab and shake them.'"
[Abu 'Eisa said:] There is something on this topic from Ibn Masu'd
This Hadith is Hasan Sahih.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ سَمِعْتُهُ يَقُولُ يَعْنِي النَّبِيَّ صلى الله عليه وسلم يَدْعُو عَلَى الأَحْزَابِ فَقَالَ
" اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1678 |
| In-book reference | : Book 23, Hadith 9 |
| English translation | : Vol. 3, Book 21, Hadith 1678 |
Jami` at-Tirmidhi 3629
Narrated Abu Zaid bin Akhtab:
"The Messenger of Allah (SAW) wiped his hand over my face and supplicated for me." 'Azrah (one of the narrators) said: "Indeed he lived for one-hundred and twenty years, and there weren't upon his head except for a few small grey hairs."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، حَدَّثَنَا عِلْبَاءُ بْنُ أَحْمَرَ، حَدَّثَنَا أَبُو زَيْدِ بْنُ أَخْطَبَ، قَالَ مَسَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى وَجْهِي وَدَعَا لِي قَالَ عَزْرَةُ إِنَّهُ عَاشَ مِائَةً وَعِشْرِينَ سَنَةً وَلَيْسَ فِي رَأْسِهِ إِلاَّ شَعَرَاتٌ بِيضٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو زَيْدٍ اسْمُهُ عَمْرُو بْنُ أَخْطَبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3629 |
| In-book reference | : Book 49, Hadith 25 |
| English translation | : Vol. 1, Book 46, Hadith 3629 |
Jami` at-Tirmidhi 3829
Narrated Anas bin Malik:
from Umm Sulaim, that she said: "O Messenger of Allah, Anas bin Malik is your servant, supplicate to Allah for him." He said: "O Allah, increase his wealth and his children, and bless him in what You have given him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُمِّ سُلَيْمٍ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَنَسٌ خَادِمُكَ ادْعُ اللَّهَ لَهُ . قَالَ
" اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3829 |
| In-book reference | : Book 49, Hadith 229 |
| English translation | : Vol. 1, Book 46, Hadith 3829 |
Jami` at-Tirmidhi 3005
Narrated 'Abdullah bin 'Umar:
"The Messenger of Allah (SAW) was supplicating against four people, so Allah, Blessed and Most High, revealed: Not for you is the decision; whether He turns in mercy towards them or punishes them; verily they are the wrongdoers (3:128). So Allah guided them to Islam."
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ الْبَصْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو عَلَى أَرْبَعَةِ نَفَرٍ فَأَنْزَلَ اللَّهُ : (لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ ) فَهَدَاهُمُ اللَّهُ لِلإِسْلاَمِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ يُسْتَغْرَبُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ نَافِعٍ عَنِ ابْنِ عُمَرَ وَرَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنِ ابْنِ عَجْلاَنَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3005 |
| In-book reference | : Book 47, Hadith 57 |
| English translation | : Vol. 5, Book 44, Hadith 3005 |
Riyad as-Salihin 1744
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "When one of you supplicates, let him be decisive and he should not say: 'O Allah, bestow upon me such and such if You wish', because no one has the power to compel Him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا دعا أحدكم، فليعزم المسألة، ولا يقولن: اللهم إن شئت، فأعطني، فإنه لا مستكره له" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1744 |
| In-book reference | : Book 17, Hadith 234 |
Ibn 'Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to supplicate saying, “O Allah! I seek refuge in you from the withholding of your favor, the decline of the good health you have given, the suddenness of your vengeance and from all forms of your wrath.” Related by Muslim.
وَعَنِ ابْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ, وَتَحَوُّلِ عَافِيَتِكَ, وَفَجْأَةِ نِقْمَتِكَ, وَجَمِيعِ سَخَطِكَ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 123 |
| English translation | : Book 16, Hadith 1601 |
| Arabic reference | : Book 16, Hadith 1558 |
Sahih al-Bukhari 3018
Narrated Anas bin Malik:
A group of eight men from the tribe of 'Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, "O Allah's Apostle! Provide us with some milk." Allah's Apostle said, "I recommend that you should join the herd of camels." So they went and drank the urine and the milk of the camels (as a medicine) till they became healthy and fat. Then they killed the shepherd and drove away the camels, and they became unbelievers after whey were Muslims. When the Prophet was informed by a shouter for help, he sent some men in their pursuit, and before the sun rose high, they were brought, and he had their hands and feet cut off. Then he ordered for nails which were heated and passed over their eyes, and whey were left in the Harra (i.e. rocky land in Medina). They asked for water, and nobody provided them with water till they died (Abu Qilaba, a sub-narrator said, "They committed murder and theft and fought against Allah and His Apostle, and spread evil in the land.")
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَهْطًا، مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَقَالُوا يَا رَسُولَ اللَّهِ، ابْغِنَا رِسْلاً. قَالَ
" مَا أَجِدُ لَكُمْ إِلاَّ أَنْ تَلْحَقُوا بِالذَّوْدِ ". فَانْطَلَقُوا فَشَرِبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا حَتَّى صَحُّوا وَسَمِنُوا، وَقَتَلُوا الرَّاعِيَ، وَاسْتَاقُوا الذَّوْدَ، وَكَفَرُوا بَعْدَ إِسْلاَمِهِمْ، فَأَتَى الصَّرِيخُ النَّبِيَّ صلى الله عليه وسلم، فَبَعَثَ الطَّلَبَ، فَمَا تَرَجَّلَ النَّهَارُ حَتَّى أُتِيَ بِهِمْ، فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، ثُمَّ أَمَرَ بِمَسَامِيرَ فَأُحْمِيَتْ فَكَحَلَهُمْ بِهَا، وَطَرَحَهُمْ بِالْحَرَّةِ، يَسْتَسْقُونَ فَمَا يُسْقَوْنَ حَتَّى مَاتُوا. قَالَ أَبُو قِلاَبَةَ قَتَلُوا وَسَرَقُوا وَحَارَبُوا اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم وَسَعَوْا فِي الأَرْضِ فَسَادًا.
| Reference | : Sahih al-Bukhari 3018 |
| In-book reference | : Book 56, Hadith 227 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 261 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafic that Saffiyya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband, Abdullah ibn Umar. She did not apply kohl until her eyes almost had ramas (a dry white secretion in the corners of the eye).
Malik said, "A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it."
Malik said, "A woman in mourning for her husband should not put on any jewellery - rings, anklets, or such- like, neither should she dress in any sort of colourful, striped garment unless it is coarse. She should not wear any cloth dyed with anything except black, and she should only dress her hair with things like lotus-tree leaves which do not dye the hair."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ، اشْتَكَتْ عَيْنَيْهَا وَهِيَ حَادٌّ عَلَى زَوْجِهَا عَبْدِ اللَّهِ بْنِ عُمَرَ فَلَمْ تَكْتَحِلْ حَتَّى كَادَتْ عَيْنَاهَا تَرْمَصَانِ . قَالَ مَالِكٌ تَدَّهِنُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا بِالزَّيْتِ وَالشَّبْرَقِ وَمَا أَشْبَهَ ذَلِكَ إِذَا لَمْ يَكُنْ فِيهِ طِيبٌ . قَالَ مَالِكٌ وَلاَ تَلْبَسُ الْمَرْأَةُ الْحَادُّ عَلَى زَوْجِهَا شَيْئًا مِنَ الْحَلْىِ خَاتَمًا وَلاَ خَلْخَالاً وَلاَ غَيْرَ ذَلِكَ مِنَ الْحَلْىِ وَلاَ تَلْبَسُ شَيْئًا مِنَ الْعَصْبِ إِلاَّ أَنْ يَكُونَ عَصْبًا غَلِيظًا وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا بِشَىْءٍ مِنَ الصِّبْغِ إِلاَّ بِالسَّوَادِ وَلاَ تَمْتَشِطُ إِلاَّ بِالسِّدْرِ وَمَا أَشْبَهَهُ مِمَّا لاَ يَخْتَمِرُ فِي رَأْسِهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 107 |
| Arabic reference | : Book 29, Hadith 1272 |
Sahih al-Bukhari 7131
Narrated Anas:
The Prophet said, "No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the word) Kafir (i.e., disbeliever)." (This Hadith is also quoted by Abu Huraira and Ibn `Abbas).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا بُعِثَ نَبِيٌّ إِلاَّ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ، أَلاَ إِنَّهُ أَعْوَرُ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ ". فِيهِ أَبُو هُرَيْرَةَ وَابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7131 |
| In-book reference | : Book 92, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 245 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 238
It was narrated from Sahl bin Sa'd that:
The Messenger of Allah said: "This goodness contains many treasures, and for those there are keys. So glad tidings to the one whom Allah makes a key to good and a lock for evil, and woe to the one whom Allah makes a key to evil and a lock to good."
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ أَبُو جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ هَذَا الْخَيْرَ خَزَائِنُ وَلِتِلْكَ الْخَزَائِنِ مَفَاتِيحُ فَطُوبَى لِعَبْدٍ جَعَلَهُ اللَّهُ مِفْتَاحًا لِلْخَيْرِ مِغْلاَقًا لِلشَّرِّ وَوَيْلٌ لِعَبْدٍ جَعَلَهُ اللَّهُ مِفْتَاحًا لِلشَّرِّ مِغْلاَقًا لِلْخَيْرِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 238 |
| In-book reference | : Introduction, Hadith 238 |
| English translation | : Vol. 1, Book 1, Hadith 238 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 790
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that he said:
My ears heard and my heart understood from the Messenger of Allah (ﷺ): “The people follow Quraish: the righteous ones follow their righteous ones and the evil ones follow their evil ones.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عُمَارَةَ بْنِ، رُوَيْبَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعَتْ أُذُنَايَ، وَوَعَاهُ، قَلْبِي عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسُ تَبَعٌ لِقُرَيْشٍ صَالِحُهُمْ تَبَعٌ لِصَالِحِهِمْ وَشِرَارُهُمْ تَبَعٌ لِشِرَارِهِمْ.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because of the weakness of Muhammad bin Jabir Al-Yamami] (Darussalam) |
| Reference | : Musnad Ahmad 790 |
| In-book reference | : Book 5, Hadith 222 |
Mishkat al-Masabih 2771
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No man who acquires unlawful property and gives some of it in alms will have it accepted from him; neither will he receive a blessing for it if he con-tributes some of it; and if he leaves some of it behind him (i.e. when he dies) it will be his provision for hell. God does not obliterate an evil deed by an evil one, but He obliterates an evil deed by a good one. What is impure does not obliterate what is impure.”
Ahmad transmitted it, and the same is given in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يكْسب عبد مَال حرَام فتيصدق مِنْهُ فَيُقْبَلُ مِنْهُ وَلَا يُنْفِقُ مِنْهُ فَيُبَارَكُ لَهُ فِيهِ وَلَا يَتْرُكُهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ. إِنَّ اللَّهَ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيثَ» . رَوَاهُ أَحْمَدُ وَكَذَا فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2771 |
| In-book reference | : Book 11, Hadith 13 |
Mishkat al-Masabih 820
Jabir said that when the Prophet began prayer he said the takbir, then said, “My prayer and my devotion, my life and my death belong to God, the Lord of the universe, who has no partner. I have been so commanded, and I am the first of the Muslims. O God, guide me to the best deeds and the best qualities, Thou who alone canst guide to the best of them; and guard me from evil deeds and evil qualities, Thou who alone canst guard from their evil ones.”
Nasa’i transmitted it.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَفْتَحَ الصَّلَاةَ كَبَّرَ ثُمَّ قَالَ: «إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أَمَرْتُ وَأَنَا مِنَ الْمُسلمين اللَّهُمَّ اهدني لِأَحْسَنِ الْأَعْمَالِ وَأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَقِنِي سَيِّئَ الْأَعْمَالِ وَسَيِّئَ الْأَخْلَاقِ لَا يَقِي سَيِّئَهَا إِلَّا أَنْتَ» . رَوَاهُ النَّسَائِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 820 |
| In-book reference | : Book 4, Hadith 247 |
Mishkat al-Masabih 2469
He said that God’s messenger used to say, "O God, I seek refuge in Thee from hunger, for it is an evil bedfellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait." 1
1. Literally, ‘lining.’
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2469 |
| In-book reference | : Book 9, Hadith 237 |
Sunan an-Nasa'i 2917
It was narrated that Ata said:
"I head Ibn Abbas sya: 'Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'"
أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ النَّسَائِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْبَيْتَ فَدَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ مِنْهُ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قُبُلِ الْكَعْبَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2917 |
| In-book reference | : Book 24, Hadith 300 |
| English translation | : Vol. 3, Book 24, Hadith 2920 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When a son of Adam (i.e. any human being) dies his deeds are discontinued, with three exceptions: Sadaqah, whose benefit is continuous; or knowledge from which benefit continues to be reaped, or a righteous child who supplicates for him."
[Reported by Muslim].
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { إِذَا مَاتَ اَلْإِنْسَانُ اِنْقَطَعَ عَنْهُ عَمَلُهُ إِلَّا مِنْ ثَلَاثٍ : صَدَقَةٍ جَارِيَةٍ ، أَوْ عِلْمٍ يُنْتَفَعُ بِهِ، أَوْ وَلَدٍ صَالَحٍ يَدْعُو لَهُ } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 178 |
| English translation | : Book 7, Hadith 931 |
| Arabic reference | : Book 7, Hadith 925 |
Hadith 37, 40 Hadith an-Nawawi
On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:
Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.”
[Al-Bukhari]
[Muslim].
عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم فِيمَا يَرْوِيهِ عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى، قَالَ: "إنَّ اللَّهَ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ، ثُمَّ بَيَّنَ ذَلِكَ، فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً، وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إلَى سَبْعِمِائَةِ ضِعْفٍ إلَى أَضْعَافٍ كَثِيرَةٍ، وَإِنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً، وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ سَيِّئَةً وَاحِدَةً".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]، في "صحيحيهما" بهذه الحروف.
| Reference | : Hadith 37, 40 Hadith an-Nawawi |
Jami` at-Tirmidhi 3197
Narrated Abu Hurairah:
that the Prophet (SAW) said: "Allah Most High said: 'I have prepared for My righteous worshipers what no eye has seen, no ear has heard, and no human heart has conceived.'" And that is testified to in Allah's [the Mighty and Sublime] Book: No person knows what is kept hidden for them of delights of the eyes (32:17).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ تَعَالَى أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ : ( فلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ) " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3197 |
| In-book reference | : Book 47, Hadith 249 |
| English translation | : Vol. 5, Book 44, Hadith 3197 |
Riyad as-Salihin 1754
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "How is it that some people raise their eyes towards the sky during As-Salat (the prayer)?" He stressed (this point) and added, "People must refrain from raising their eyes towards heaven in Salat (prayer), or else their sights will certainly be snatched away."
[Al-Bukhari].
[Al-Bukhari].
عن أنس بن مالك قَالَ : قَالَ رسولُ اللهِ : « مَا بَالُ أقْوامٍ يَرْفَعُونَ أبْصَارَهُمْ إِلَى السَّمَاءِ في صَلاَتِهِمْ » ! فَاشْتَدَّ قَولُهُ في ذَلِكَ حَتَّى قَالَ : « لَيَنْتَهُنَّ عَنْ ذَلِكَ ، أَوْ لَتُخطفَنَّ أَبْصَارُهُمْ » ! . رواه البخاري
| Reference | : Riyad as-Salihin 1754 |
| In-book reference | : Book 17, Hadith 244 |
Sahih al-Bukhari 142
Narrated Anas:
Whenever the Prophet went to answer the call of nature, he used to say, "Allah-umma inni a`udhu bika minal khubuthi wal khaba'ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ ". تَابَعَهُ ابْنُ عَرْعَرَةَ عَنْ شُعْبَةَ. وَقَالَ غُنْدَرٌ عَنْ شُعْبَةَ إِذَا أَتَى الْخَلاَءَ. وَقَالَ مُوسَى عَنْ حَمَّادٍ إِذَا دَخَلَ. وَقَالَ سَعِيدُ بْنُ زَيْدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ إِذَا أَرَادَ أَنْ يَدْخُلَ.
| Reference | : Sahih al-Bukhari 142 |
| In-book reference | : Book 4, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 144 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7090
The the above hadith was narrated by Anas through another chain and said (with the wording) "and every man had his head wrapped in his garment and weeping". And he said (with the wording) "seeking refuge with Allah from the evil of afflictions" or he said "I seek refuge with Allah from the evil of afflictions."
وَقَالَ عَبَّاسٌ النَّرْسِيُّ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسًا، حَدَّثَهُمْ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم بِهَذَا وَقَالَ كُلُّ رَجُلٍ لاَفًّا رَأْسَهُ فِي ثَوْبِهِ يَبْكِي. وَقَالَ عَائِذًا بِاللَّهِ مِنْ سُوءِ الْفِتَنِ. أَوْ قَالَ أَعُوذُ بِاللَّهِ مِنْ سُوءِ الْفِتَنِ.
| Reference | : Sahih al-Bukhari 7090 |
| In-book reference | : Book 92, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 1, Book 88, Hadith 211 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7235
Narrated Sa`d bin Ubaid:
(the Maula of `Abdur-Rahman bin Azhar) Allah's Apostle said, "None of you should long for death, for if he is a good man, he may increase his good deeds, and if he is an evil-doer, he may stop the evil deeds and repent."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ ـ اسْمُهُ سَعْدُ بْنُ عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ ـ عَنْ أَبِي هُرَيْرَةَ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَلَعَلَّهُ يَزْدَادُ، وَإِمَّا مُسِيئًا فَلَعَلَّهُ يَسْتَعْتِبُ ".
| Reference | : Sahih al-Bukhari 7235 |
| In-book reference | : Book 94, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 341 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5338
Narrated Um Salama:
A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّهَا، أَنَّ امْرَأَةً، تُوُفِّيَ زَوْجُهَا فَخَشُوا عَلَى عَيْنَيْهَا فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنُوهُ فِي الْكُحْلِ فَقَالَ
" لاَ تَكَحَّلْ قَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي شَرِّ أَحْلاَسِهَا أَوْ شَرِّ بَيْتِهَا، فَإِذَا كَانَ حَوْلٌ فَمَرَّ كَلْبٌ رَمَتْ بِبَعَرَةٍ، فَلاَ حَتَّى تَمْضِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ ".
| Reference | : Sahih al-Bukhari 5338 |
| In-book reference | : Book 68, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4262
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“Angels
come to the dying person, and if the man was righteous, they
say:
‘Come out, O good soul that was in a good body, come out
praiseworthy and receive glad tidings of mercy and fragrance and a
Lord Who is not angry.’ And this is repeated until it comes out,
then
it is taken up to heaven, and it is opened for it, and it is
asked:
‘Who is this?’ They say: ‘So-and-so.’ It is said:
‘Welcome to the good
soul that was in a good body. Enter
praiseworthy and receive the glad
tidings of mercy and fragrance and
a Lord Who is not angry.’ And this
is repeated until it is brought
to the heaven above which is Allah.
But if the man was evil, they
say: ‘Come out O evil soul that was in
an evil body. Come out
blameworthy, and receive the tidings of boiling
water and the
discharge of dirty wounds,’ and other torments of
similar kind, all
together. And this is repeated until it comes out,
then it is taken
up to heaven and it is not opened for it. And it is
asked: ‘Who is
this?’ It is said: ‘So-and-so.’ And it is said: ‘No
welcome
to the evil soul that was in an evil body. Go back
blameworthy, for
the gates of heaven will not be opened to you.’ So it
is sent back
down from heaven, then it goes to the grave.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ : " الْمَيِّتُ تَحْضُرُهُ الْمَلاَئِكَةُ فَإِذَا كَانَ الرَّجُلُ صَالِحًا قَالُوا : اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحُ لَهَا فَيُقَالُ : مَنْ هَذَا فَيَقُولُونَ : فُلاَنٌ . فَيُقَالُ : مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ، كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً، وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ . فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى يُنْتَهَى بِهَا إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ وَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ . وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ . فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَلاَ يُفْتَحُ لَهَا فَيُقَالُ : مَنْ هَذَا فَيُقَالُ : فُلاَنٌ . فَيُقَالُ : لاَ مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4262 |
| In-book reference | : Book 37, Hadith 163 |
| English translation | : Vol. 5, Book 37, Hadith 4262 |
Sunan an-Nasa'i 1274
Malik bin Numair Al-Khuza'I, one of the inhabitants of Al-Basrah, narrated that:
His father told him that he saw the Messenger of Allah (SAW) sitting when praying, putting his right forearm on his right thigh and raising his forefinger, which he had bent slightly, and he was supplicating.
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عِصَامُ بْنُ قُدَامَةَ الْجَدَلِيُّ، قَالَ حَدَّثَنِي مَالِكُ بْنُ نُمَيْرٍ الْخُزَاعِيُّ، مِنْ أَهْلِ الْبَصْرَةِ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا فِي الصَّلاَةِ وَاضِعًا ذِرَاعَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى رَافِعًا أُصْبُعَهُ السَّبَّابَةَ قَدْ أَحْنَاهَا شَيْئًا وَهُوَ يَدْعُو .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1274 |
| In-book reference | : Book 13, Hadith 96 |
| English translation | : Vol. 2, Book 13, Hadith 1275 |
Sunan Abi Dawud 3853
Narrated Jabir ibn Abdullah:
AbulHaytham ibn at-Tayhan prepared food for the Messenger of Allah (saws), and he invited the Prophet (saws) and his Companions. When they finished (food), the said: If some people enter the house of a man, his food is eaten and his drink is drunk, and they supplicate (to Allah) for him, this is his reward.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ أَبِي خَالِدٍ الدَّالاَنِيِّ، عَنْ رَجُلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ صَنَعَ أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ لِلنَّبِيِّ صلى الله عليه وسلم طَعَامًا فَدَعَا النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ فَلَمَّا فَرَغُوا قَالَ " أَثِيبُوا أَخَاكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا إِثَابَتُهُ قَالَ " إِنَّ الرَّجُلَ إِذَا دُخِلَ بَيْتُهُ فَأُكِلَ طَعَامُهُ وَشُرِبَ شَرَابُهُ فَدَعَوْا لَهُ فَذَلِكَ إِثَابَتُهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3853 |
| In-book reference | : Book 28, Hadith 118 |
| English translation | : Book 27, Hadith 3844 |
Narrated Sa'd (RA):
The Prophet (SAW) supplicated (Allah) for rain saying, "O Allah, cover all the land with accumulated, thundering, plunging and lightening clouds from which You would send us down a showery, drizzly, and pouring rain. O Possessor of Glory and Honour."
[Reported by Abu 'Awanah in his Sahih].
وَعَنْ سَعْدٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -دَعَا فِي اَلِاسْتِسْقَاءِ: { اَللَّهُمَّ جَلِّلْنَا سَحَابًا, كَثِيفًا, قَصِيفًا, دَلُوقًا, ضَحُوكًا, تُمْطِرُنَا مِنْهُ رَذَاذًا, قِطْقِطًا, سَجْلًا, يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ أَبُو عَوَانَةَ فِي
"صَحِيحِهِ" 1 .
| Sunnah.com reference | : Book 2, Hadith 452 |
| English translation | : Book 2, Hadith 519 |
| Arabic reference | : Book 2, Hadith 521 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr as-Siddiq and complained to him that the governor of the Yemen had wronged him, and the man used to pray part of the night. Abu Bakr said, "By your father, your night is not the night of a thief." Then they missed a necklace of Asma bint Umays, the wife of Abu Bakr as-Siddiq. The man came to go around with them looking for it. He said, "O Allah! You are responsible for the one who invaded the people of this good house by night!" They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr as-Siddiq ordered that his left hand be cut off. Abu Bakr said, "By Allah! His dua against himself is more serious, as far as I am concerned, than his theft."
Yahya said that Malik said, "What is done among us about the person who steals several times and is then called to reckoning, is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that, and he steals what obliges cutting off, then the next limb is cut off."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْيَمَنِ أَقْطَعَ الْيَدِ وَالرِّجْلِ قَدِمَ فَنَزَلَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ فَشَكَا إِلَيْهِ أَنَّ عَامِلَ الْيَمَنِ قَدْ ظَلَمَهُ فَكَانَ يُصَلِّي مِنَ اللَّيْلِ فَيَقُولُ أَبُو بَكْرٍ وَأَبِيكَ مَا لَيْلُكَ بِلَيْلِ سَارِقٍ . ثُمَّ إِنَّهُمْ فَقَدُوا عِقْدًا لأَسْمَاءَ بِنْتِ عُمَيْسٍ امْرَأَةِ أَبِي بَكْرٍ الصِّدِّيقِ فَجَعَلَ الرَّجُلُ يَطُوفُ مَعَهُمْ وَيَقُولُ اللَّهُمَّ عَلَيْكَ بِمَنْ بَيَّتَ أَهْلَ هَذَا الْبَيْتِ الصَّالِحِ . فَوَجَدُوا الْحُلِيَّ عِنْدَ صَائِغٍ زَعَمَ أَنَّ الأَقْطَعَ جَاءَهُ بِهِ فَاعْتَرَفَ بِهِ الأَقْطَعُ أَوْ شُهِدَ عَلَيْهِ بِهِ فَأَمَرَ بِهِ أَبُو بَكْرٍ الصِّدِّيقُ فَقُطِعَتْ يَدُهُ الْيُسْرَى وَقَالَ أَبُو بَكْرٍ وَاللَّهِ لَدُعَاؤُهُ عَلَى نَفْسِهِ أَشَدُّ عِنْدِي عَلَيْهِ مِنْ سَرِقَتِهِ . قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الَّذِي يَسْرِقُ مِرَارًا ثُمَّ يُسْتَعْدَى عَلَيْهِ إِنَّهُ لَيْسَ عَلَيْهِ إِلاَّ أَنْ تُقْطَعَ يَدُهُ لِجَمِيعِ مَنْ سَرَقَ مِنْهُ إِذَا لَمْ يَكُنْ أُقِيمَ عَلَيْهِ الْحَدُّ فَإِنْ كَانَ قَدْ أُقِيمَ عَلَيْهِ الْحَدُّ قَبْلَ ذَلِكَ ثُمَّ سَرَقَ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ أَيْضًا .
| USC-MSA web (English) reference | : Book 41, Hadith 30 |
| Arabic reference | : Book 41, Hadith 1534 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 920
Umm Salamah (May Allah be pleased with her):
The Messenger of Allah (PBUH) said, "When you visit a sick or a dying person, you should utter good words because the angels say `Amin' at what you say.'' She added: When Abu Salamah (May Allah be pleased with him) died, I came to the Prophet (PBUH) and said: "O Messenger of Allah, Abu Salamah has died." He (PBUH) directed me to supplicate thus: "Allahummaghfir li wa lahu, wa a`qibni minhu `uqba hasanatan [O Allah, forgive me and him, and bestow upon me a better future (give me a better substitute)]." So I supplicated as he directed, and Allah gave me a man who was better for me than Abu Salamah (i.e., the Prophet Muhammad (PBUH)). (The Prophet (PBUH) married Umm Salamah afterwards.)
[Muslim].
-عن أم سلمة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم : "إذا حضرتم المريض، أو الميت، فقولوا خيرا، فإن الملائكة يؤمنون علي ما تقولون، قالت: فلما مات أبو سلمة، أتيت النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم فقلت: يا رسول الله، إن أبا سلمة قد مات، قال: “قولي: اللهم اغفر لي وله، واعقبني منه عقبة حسنة" فقلت: فأعقبني الله من هو خير لي منه: محمداً صلى الله عليه وسلم ." ((رواه مسلم هكَذا:"إِذا حَضَرْتُمُ المَرِيضَ" أَو"الميِّت"عَلَى الشَّكِّ، رواه أبو داود وغيره:"الميِّت"بلا شَكٍّ)).
| Reference | : Riyad as-Salihin 920 |
| In-book reference | : Book 6, Hadith 27 |
Bulugh al-Maram 764
Ibn 'Umar (RAA) narrated that he used to throw the pebbles of al-Jamrat ud-Duniya (the Jamrah near to the Khaif mosque) with seven small pebbles, and would recite Takbir when throwing each pebble. Then he would go ahead until he reached the bottom of the valley, where he would stand for quite a long time facing the direction of the Qiblah, and raising his hands, while supplicating Allah. Then he went and threw seven pebbles at the second Jamrah(al-Jamarah al·Wosta) while saying Allahu Akbar with each throw. He would then turn to the left of the bottom of the valley, stand there facing the Qiblah and supplicating to Allah with his hands raised. Then he went to Jamrat-ul Aqabah, threw seven pebbles at it, uttering the Takbir with each throw. After that he left and did not pause. He would then say, ‘I saw the Prophet (P.B.U.H.) doing like this.’ Related by Al-Bukhari.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّهُ كَانَ يَرْمِي اَلْجَمْرَةَ اَلدُّنْيَا, بِسَبْعِ حَصَيَاتٍ, يُكَبِّرُ عَلَى أَثَرِ كُلِّ حَصَاةٍ, ثُمَّ يَتَقَدَّمُ, ثُمَّ يُسْهِلُ, فَيَقُومُ فَيَسْتَقْبِلُ اَلْقِبْلَةَ, فَيَقُومُ طَوِيلاً, وَيَدْعُو وَيَرْفَعُ يَدَيْهِ, ثُمَّ يَرْمِي اَلْوُسْطَى, ثُمَّ يَأْخُذُ ذَاتَ اَلشِّمَالِ فَيُسْهِلُ, وَيَقُومُ مُسْتَقْبِلَ اَلْقِبْلَةِ, ثُمَّ يَدْعُو فَيَرْفَعُ يَدَيْهِ وَيَقُومُ طَوِيلاً, ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ اَلْعَقَبَةِ مِنْ بَطْنِ اَلْوَادِي وَلَا يَقِفُ عِنْدَهَا, ثُمَّ يَنْصَرِفُ, فَيَقُولُ: هَكَذَا رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَفْعَلُهُ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Reference | : Bulugh al-Maram 764 |
| In-book reference | : Book 6, Hadith 56 |
| English translation | : Book 6, Hadith 783 |
Sahih al-Bukhari 2942
Narrated Sahl bin Sa`d:
That he heard the Prophet on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْد ٍ ـ رضى الله عنه ـ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ الرَّايَةَ رَجُلاً يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ ". فَقَامُوا يَرْجُونَ لِذَلِكَ أَيُّهُمْ يُعْطَى، فَغَدَوْا وَكُلُّهُمْ يَرْجُو أَنْ يُعْطَى فَقَالَ " أَيْنَ عَلِيٌّ ". فَقِيلَ يَشْتَكِي عَيْنَيْهِ، فَأَمَرَ فَدُعِيَ لَهُ، فَبَصَقَ فِي عَيْنَيْهِ، فَبَرَأَ مَكَانَهُ حَتَّى كَأَنَّهُ لَمْ يَكُنْ بِهِ شَىْءٌ فَقَالَ نُقَاتِلُهُمْ حَتَّى يَكُونُوا مِثْلَنَا. فَقَالَ " عَلَى رِسْلِكَ حَتَّى تَنْزِلَ بِسَاحَتِهِمْ، ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ، وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ، فَوَاللَّهِ لأَنْ يُهْدَى بِكَ رَجُلٌ وَاحِدٌ خَيْرٌ لَكَ مِنْ حُمْرِ النَّعَمِ ".
| Reference | : Sahih al-Bukhari 2942 |
| In-book reference | : Book 56, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 192 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3537
Umm Hakim bint Asid narrated from her mother that her husband died and she had a problem in her eye, so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said:
"Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: 'What is this, O Umm Salamah?' I said: 'It is aloe juice, O Messenger of Allah, there is no perfume in it.' He said: 'It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.' I said: 'With what can I comb it, O Messenger of Allah?' He said: 'With lote leaves -cover your head with them.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ الضَّحَّاكِ، يَقُولُ حَدَّثَتْنِي أُمُّ حَكِيمٍ بِنْتُ أَسِيدٍ، عَنْ أُمِّهَا، أَنَّ زَوْجَهَا، تُوُفِّيَ وَكَانَتْ تَشْتَكِي عَيْنَهَا فَتَكْتَحِلُ الْجِلاَءَ فَأَرْسَلَتْ مَوْلاَةً لَهَا إِلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ كُحْلِ الْجِلاَءِ فَقَالَتْ لاَ تَكْتَحِلُ إِلاَّ مِنْ أَمْرٍ لاَ بُدَّ مِنْهُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَى عَيْنِي صَبِرًا فَقَالَ " مَا هَذَا يَا أُمَّ سَلَمَةَ " . قُلْتُ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ لَيْسَ فِيهِ طِيبٌ . قَالَ " إِنَّهُ يَشُبُّ الْوَجْهَ فَلاَ تَجْعَلِيهِ إِلاَّ بِاللَّيْلِ وَلاَ تَمْتَشِطِي بِالطِّيبِ وَلاَ بِالْحِنَّاءِ فَإِنَّهُ خِضَابٌ " . قُلْتُ بِأَىِّ شَىْءٍ أَمْتَشِطُ يَا رَسُولَ اللَّهِ قَالَ " بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَكِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3537 |
| In-book reference | : Book 27, Hadith 151 |
| English translation | : Vol. 4, Book 27, Hadith 3567 |
Sahih Muslim 758 e
Abu Sa'id and Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: It there any supplicator of forgiveness? Is there any penitant? Is there any petitioner (for mercy and favour)? Is there any solicitor? -till it is daybreak.
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ - وَاللَّفْظُ لاِبْنَىْ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، يَرْوِيهِ عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يُمْهِلُ حَتَّى إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ الأَوَّلُ نَزَلَ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ مُسْتَغْفِرٍ هَلْ مِنْ تَائِبٍ هَلْ مِنْ سَائِلٍ هَلْ مِنْ دَاعٍ حَتَّى يَنْفَجِرَ الْفَجْرُ " .
| Reference | : Sahih Muslim 758e |
| In-book reference | : Book 6, Hadith 205 |
| USC-MSA web (English) reference | : Book 4, Hadith 1660 |
| (deprecated numbering scheme) |
Riyad as-Salihin 835
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whenever a group of people sit in a gathering in which they do not remember Allah the Exalted, nor supplicate to elevate the rank of their Prophet, such a gathering will be a cause of grief to them. If Allah wills, He will punish them, and if He wills He will forgive them."
[At-Tirmidhi].
[At-Tirmidhi].
وعنه عن النبي صلى الله عليه وسلم قال: "ما جلس قوم مجلساً لم يذكروا الله تعالى فيه، ولم يصلوا على نبيهم فيه، إلا كان عليهم ترة؛ فإن شاء عذبهم، وإن شاء غفر لهم" ((رَوَاهُ التِّرمِذِيُّ وَقَالَ: "حَدِيثٌ حَسَنٌ")).
| Reference | : Riyad as-Salihin 835 |
| In-book reference | : Book 4, Hadith 23 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 912
'Aishah (May Allah be pleased with her) reported:
I saw the Messenger of Allah (PBUH) when he was at the point of death. He had a drinking bowl with water in it. He would dip his hand into the bowl, and wipe his face. Then he would supplicate, "O Allah! Help me over pangs and agony of death."
[At-Tirmidhi].
[At-Tirmidhi].
وعنها قالت: رأيت رسول الله صلى الله عليه وسلم وهو بالموت عنده قدح فيه ماء وهو يدخل يده في القدح، ثم يمسح وجهه بالماء، ثم يقول:
"اللهم أعني علي غمرات الموت وسكرات الموت" ((رواه الترمذي)).
| Reference | : Riyad as-Salihin 912 |
| In-book reference | : Book 6, Hadith 19 |
Riyad as-Salihin 1482
Ziyad bin 'Ilaqah reported:
My uncle Qutbah bin Malik (May Allah be pleased with him) said that the Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika min munkaratil-akhlaqi, wal-a'mali, wal- ahwa'i (O Allah! I seek refuge in You from undesirable manners, deeds, and aspirations)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن زياد بن علاقة عن عمه، وهو قطبة بن مالك، رضي الله عنه، قال: كان النبي صلى الله عليه وسلم، يقول:
"اللهم إني أعوذ بك من منكرات الأخلاق، والأعمال، والأهواء". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1482 |
| In-book reference | : Book 16, Hadith 18 |
Sunan Ibn Majah 2796
Isma’il
bin Abu Khalid said:
“I heard ‘Abdullah bin Abu Awfa say:
‘The
Messenger of Allah (saw) supplicated to Allah against the
Confederates (Al-Ahzab) and said: ‘O Allah, Who has sent down the
Book
and is Swift in bringing to account, destroy the Confederates. O
Allah, destroy them and shake them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الأَحْزَابِ فَقَالَ
" اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2796 |
| In-book reference | : Book 24, Hadith 44 |
| English translation | : Vol. 4, Book 24, Hadith 2796 |
Al-Adab Al-Mufrad 673
Abu Hurayra said, "One of the supplications of the Prophet, may
Allah bless him and grant him peace, was 'O Allah, forgive me for my past
and future wrong actions, what I conceal and what I divulge, and what You
know of me. You are the One who puts ahead and delays. There is no god
but You."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي الرَّبِيعِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ مِنْ دُعَاءِ النَّبِيِّ صلى الله عليه وسلم: اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، إِنَّكَ أَنْتَ الْمُقَدَّمُ وَالْمُؤَخِّرُ، لا إِلَهَ إِلا أَنْتَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 673 |
| In-book reference | : Book 31, Hadith 70 |
| English translation | : Book 31, Hadith 673 |
Mishkat al-Masabih 1630
Al-Bara' b. ‘Azib said :
We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so God’s messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, “Seek refuge in God from the punishment of the grave saying it twice or thrice. He then said, “When a believer is about to leave the world and go forward to the next world, angels with faces white as the sun come down to him from heaven with one of the shrouds of paradise and some of the perfume of paradise and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, 'Good soul, come out to forgiveness and acceptance from God.' It then comes out as a drop flows from a water-skin and he seizes it; and when he does so, they do not leave it in his hand for an instant, but take it and place it in that shroud and that perfume, and from it there comes forth a fragrance like that of the sweetest musk found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, “Who is this good soul?' to which they reply, ‘So and so, the son of so and so,’ using the best of his names by which people called him on the earth. They then bring him to the lowest heaven and ask that the gate should be opened for him. This is done, and from every heaven its archangels escort him to the next heaven till he is brought to the seventh heaven, and God who is great and glorious says, ‘Record the book of my servant in ‘Illiyun (Cf. Qur’an, lxxxiii, 18) and take him back to earth, for I created mankind from it, I shall return them into it, and from it I shall bring them forth another time.' His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’ He replies, ‘My Lord is God.’ They ask, ‘What is your religion?’ and he replies, ‘My religion is Islam.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘He is God’s messenger.’ They ask, ‘What is your [source of] knowledge?’ and he replies, ‘I have read God’s Book, believed in it and declared it to be true.’ Then one cries from heaven, ‘My servant has spoken the truth, so spread out carpets from paradise for him, clothe him from paradise, and open a gate for him into paradise.’ Then some of its joy and fragrance comes to him, his grave is made spacious for him as far as the eye can see, and a man with a beautiful face, beautiful garments and a sweet odour comes to him and says, ‘Rejoice in what pleases you for this is your day which you have been promised.' He asks, ‘Who are you, for your face is perfectly beautiful and brings good?” He replies, ‘I am your good deeds.’ He then says, ‘My Lord, bring the last hour; my Lord, bring the last hour, so that I may return to my people and my property.’ But when an infidel is about to leave the world and proceed to the next world, angels with black faces come down to him from heaven with hair-cloth and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, ‘Wicked soul, come out to displeasure from God.’ Then it becomes dissipated in his body, and he draws it out as a spit is drawn out from moistened wool. He then seizes it, and when he does so they do not leave it in his hand for an instant, but put it in that hair-cloth and from it there comes forth a stench like the most offensive stench of a corpse found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, ‘Who is this wicked soul?’ to which they reply, ‘So and so, the son of so and so,’ using the worst names he was called in the world. When he is brought to the lowest heaven request is made that the gate be opened for him, but it is not opened for him. (God’s messenger then recited, ‘The gates of heaven will not be opened for them and they will not enter paradise until a camel can pass through the eye of a needle.)(Qur'an, vii, 40) God who is great and glorious then says, ‘Record his book in Sijjin (Cf. Qur’an, Ixxxiii, 7 ff) in the lowest earth,’ and his soul is thrown down. (He then recited, ‘He who assigns partners to God is as if he had fallen down from heaven and been snatched up by birds, or made to fall by the wind in a place far distant.')(Qur’an, xxii, 31). His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’. He replies, ‘Alas, alas, I do not know.’ They ask, ‘What is your religion?' and he replies, ‘Alas, alas, I do not know.’ They ask, ‘Who is this man who was sent among you?' and he replies, ‘Alas, alas, I do not know.’ Then one cries from heaven, ‘He has lied, so spread out carpets from hell for him, and open a gate for him into hell.’ Then some of its heat and hot air comes to him, his grave is made narrow for him so that his ribs are pressed together in it, and a man with an ugly, face, ugly garments and an offensive odour come to him and says, ‘Be grieved with what displeases you, for this is your day which you have been promised.’ He asks, ‘Who are you, for your face is most ugly and brings evil?' He replies, ‘I am your wicked deeds.’ He then says, ‘My Lord, do not bring the last hour.’ ” In a version there is something similar containing an addition: “When his soul comes out every angel between heaven and earth and every angel in heaven invoke blessings on him, and the gates of heaven are opened for him, no guardians of a gate failing to supplicate God that his soul may be taken up beyond them. But his soul, i.e., the infidel’s, is pulled out along with the veins and every angel between heaven and earth and every angel in heaven curse him, and the gates of heaven are locked, no guardians of a gate failing to supplicate God that his soul may not be taken up beyond them.
Ahmad transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَلَسْنَا حوله كَأَن على رؤوسنا الطَّيْرَ وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الْأَرْضِ فَرَفَعَ رَأْسَهُ فَقَالَ: «اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ» مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ: " إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ من السَّمَاء مَلَائِكَة بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ: أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ الله ورضوان " قَالَ: «فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنَ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ وَفِي ذَلِكَ الْحَنُوطِ وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ» قَالَ: " فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ - يَعْنِي بِهَا - عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: مَا هَذِه الرّوح ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1630 |
| In-book reference | : Book 5, Hadith 106 |
Bulugh al-Maram 88
Narrated Anas (rad):
The Prophet (saw) on entering the lavatory used to say:
[Allahumma inni a’udhu bika minal khubthi wal khaba’ithi]
“O Allah, I seek refuge with You from devils – males and females (or all offensive and wicked things, evil deeds and evil spirits, etc.)” [Reported by As-Sab’a]
وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا دَخَلَ اَلْخَلَاءَ قَالَ:
"اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْخُبُثِ وَالْخَبَائِثِ" } أَخْرَجَهُ اَلسَّبْعَة ُ 1 .
| Reference | : Bulugh al-Maram 88 |
| In-book reference | : Book 1, Hadith 106 |
| English translation | : Book 1, Hadith 94 |
Mishkat al-Masabih 2422
Khaula daughter of Hakim said she heard God’s messenger say that if anyone says when he alights somewhere, "I seek refuge in God’s perfect words from the evil of what He has created," no evil will befall him till he departs from that alighting-place of his.
Muslim transmitted it.
وَعَن خَوْلَةَ بِنْتِ حَكِيمٍ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَنْ نَزَلَ مَنْزِلًا فَقَالَ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّهُ شَيْءٌ حَتَّى يرحل من منزله ذَلِك ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2422 |
| In-book reference | : Book 9, Hadith 192 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2688 c
Anas reported that Allah's Messenger (may peace be upon him) visited a person from amongst his Companions who had grown as feeble as the chicken. The rest of the hadith is the same, but with this variation that he (the Holy Prophet) said:
You have not power enough to undergo the torment imposed by Allah. And there is no mention of: He supplicated Allah for him and He cured him.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّعليه وسلم دَخَلَ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ يَعُودُهُ وَقَدْ صَارَ كَالْفَرْخِ
. بِمَعْنَى حَدِيثِ حُمَيْدٍ غَيْرَ أَنَّهُ قَالَ
" لاَ طَاقَةَ لَكَ بِعَذَابِ اللَّهِ " . وَلَمْ يَذْكُرْ فَدَعَا اللَّهَ لَهُ
فَشَفَاهُ .
| Reference | : Sahih Muslim 2688c |
| In-book reference | : Book 48, Hadith 33 |
| USC-MSA web (English) reference | : Book 35, Hadith 6503 |
| (deprecated numbering scheme) |
Sahih Muslim 2191 d
'A'isha reported that when Allah's Messenger (may peace be upon him) came to visit any sick he supplicated for him and said:
Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ،
عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا
أَتَى الْمَرِيضَ يَدْعُو لَهُ قَالَ " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ
شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . وَفِي رِوَايَةِ أَبِي بَكْرٍ فَدَعَا لَهُ وَقَالَ " وَأَنْتَ الشَّافِي
" .
| Reference | : Sahih Muslim 2191d |
| In-book reference | : Book 39, Hadith 64 |
| USC-MSA web (English) reference | : Book 26, Hadith 5435 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3833
Narrated Abu Khaldah:
"I said to Abu Al-'Aliyah: '(Did) Anas heard from the Prophet (SAW)?' He said: 'He served him for ten years, and the Prophet (SAW) supplicated for him, and he used to have a garden that would bear fruit twice in the year, and there used to be sweet basil in it, from which could be found the smell of musk.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ أَبِي خَلْدَةَ، قَالَ قُلْتُ لأَبِي الْعَالِيَةِ سَمِعَ أَنَسٌ، مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ خَدَمَهُ عَشْرَ سِنِينَ وَدَعَا لَهُ النَّبِيُّ صلى الله عليه وسلم وَكَانَ لَهُ بُسْتَانٌ يَحْمِلُ فِي السَّنَةِ الْفَاكِهَةَ مَرَّتَيْنِ وَكَانَ فِيهَا رَيْحَانٌ يَجِدُ مِنْهُ رِيحَ الْمِسْكِ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو خَلْدَةَ اسْمُهُ خَالِدُ بْنُ دِينَارٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَقَدْ أَدْرَكَ أَنَسَ بْنَ مَالِكٍ وَرَوَى عَنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3833 |
| In-book reference | : Book 49, Hadith 233 |
| English translation | : Vol. 1, Book 46, Hadith 3833 |
Riyad as-Salihin 645
Ibn Mas'ud (May Allah be pleased with him) reported:
I can see the Messenger of Allah (PBUH) look like one of the Prophets of Allah whose people beat and made him bleed while he was wiping the blood from his face and supplicating: "O Allah, forgive my people because they know not."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: كأنى أنظر إلى رسول الله صلى الله عليه وسلم يحكى نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، ويقول: “اللهم اغفر لقومى فإنهم لا يعملون” ((متفق عليه)).
| Reference | : Riyad as-Salihin 645 |
| In-book reference | : Introduction, Hadith 645 |
Riyad as-Salihin 1062
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu'. They (the angels) say: 'O Allah! Forgive him, O Allah! Have mercy on him."'
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث تقول اللهم اغفر له اللهم ارحمه" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1062 |
| In-book reference | : Book 8, Hadith 72 |
Riyad as-Salihin 1877
'Aishah (May Allah be pleased with her) reported:
Prior to his demise, the Messenger of Allah (PBUH) used to supplicate frequently: Subhan Allahi wa bihamdihi; Astaghfirullaha wa atubu ilaihi (Allah is free from imperfection, and I begin with praising Him. I beg forgiveness from Allah and I turn to Him in repentance."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل موته
"سبحان الله وبحمده، أستغفر الله، وأتوب إليه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1877 |
| In-book reference | : Book 19, Hadith 9 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1748
It was narrated that Anas said:
"The Prophet (SAW) would not raise his hands in any of his supplications except when praying for rain (Al-Istisqa')." (One of the narrators) Shu'bah said: "I said to Thabit: 'Did you hear it from Anas?' He said: 'Subhan Allah!' I said: 'Did you hear it?' He said: 'Subhan Allah!'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ شُعْبَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ دُعَائِهِ إِلاَّ فِي الاِسْتِسْقَاءِ . قَالَ شُعْبَةُ فَقُلْتُ لِثَابِتٍ أَنْتَ سَمِعْتَهُ مِنْ أَنَسٍ قَالَ سُبْحَانَ اللَّهِ . قُلْتُ سَمِعْتَهُ قَالَ سُبْحَانَ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1748 |
| In-book reference | : Book 20, Hadith 151 |
| English translation | : Vol. 2, Book 20, Hadith 1749 |
Sunan Abi Dawud 3180
Narrated Al-Mughirah ibn Shu'bah:
(I think that the people of Ziyad informed me that he reported on the authority of the Prophet (saws): A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ يُونُسَ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، - وَأَحْسَبُ أَنَّ أَهْلَ، زِيَادٍ أَخْبَرُونِي أَنَّهُ، رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم - قَالَ
" الرَّاكِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي يَمْشِي خَلْفَهَا وَأَمَامَهَا وَعَنْ يَمِينِهَا وَعَنْ يَسَارِهَا قَرِيبًا مِنْهَا وَالسِّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3180 |
| In-book reference | : Book 21, Hadith 92 |
| English translation | : Book 20, Hadith 3174 |