Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1441 |
In-book reference | : Book 15, Hadith 9 |
English translation | : Vol. 2, Book 15, Hadith 1442 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab prayed two rakas with the people of Makka, and then, when he had finished, he said, "People of Makka, complete your prayer, becausewe are a group of travellers." Later, Umar prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
Malik was asked whether the people of Makka should pray two rakas at Arafa or four, and whether the amir of the hajj, if he was a Makkan, should pray dhuhr and asr with four rakas or two, and also how the people of Makka who were living (at Mina) should pray, and he said, "The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there, and should shorten the prayer until they return to Makka. The amir of the hajj, if he is a Makkan, should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina, and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa."
USC-MSA web (English) reference | : Book 20, Hadith 212 |
Arabic reference | : Book 20, Hadith 910 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1030 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 2, Book 5, Hadith 1030 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 500 |
In-book reference | : Book 2, Hadith 110 |
English translation | : Book 2, Hadith 500 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 709 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 709 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 502 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Book 2, Hadith 502 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1446 |
In-book reference | : Book 4, Hadith 847 |
Arabic reference | : Book 1, Hadith 935 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4077 |
In-book reference | : Book 36, Hadith 152 |
English translation | : Vol. 5, Book 36, Hadith 4077 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
Narrated Sulaiman b. 'Amr:
On the authority of his father: I heard the Messenger of Allah (saws) say in the Farewell Pilgrimage: "Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly.
Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl."
He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3334 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Book 22, Hadith 3328 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4089 |
In-book reference | : Book 20, Hadith 26 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3770 |
In-book reference | : Book 18, Hadith 106 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2408 |
In-book reference | : Book 9, Hadith 178 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3117 |
In-book reference | : Book 25, Hadith 236 |
English translation | : Vol. 4, Book 25, Hadith 3117 |
Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Reference | : Sahih al-Bukhari 6529 |
In-book reference | : Book 81, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to say Takbir thrice at every elevation of the ground and then would say, "None has the right to be worshipped but Allah; He is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He has kept up His promise and made His slave victorious, and He Alone defeated all the clans of (nonbelievers).
Reference | : Sahih al-Bukhari 1797 |
In-book reference | : Book 26, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 23 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2108 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2110 |
Narrated Abu Huraira:
Allah's Apostle said, "During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, 'The night is, long, so keep on sleeping,' If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and in good spirits, otherwise he gets up in low spirits and lethargic."
Reference | : Sahih al-Bukhari 3269 |
In-book reference | : Book 59, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 491 |
(deprecated numbering scheme) |
'Ali reported:
Reference | : Sahih Muslim 627f |
In-book reference | : Book 5, Hadith 259 |
USC-MSA web (English) reference | : Book 4, Hadith 1314 |
(deprecated numbering scheme) |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father and Ishaq ibn Abdullah that they informed him that they heard Abu Hurayra say, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'When the iqama is called for prayer, do not come to it running, but come with calmness. Pray what you catch and complete what you miss. You are in prayer as long as your aim is the prayer.' "
Sunnah.com reference | : Book 3, Hadith 4 |
USC-MSA web (English) reference | : Book 3, Hadith 4 |
Arabic reference | : Book 3, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 486 |
In-book reference | : Book 5, Hadith 39 |
English translation | : Vol. 1, Book 5, Hadith 487 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 513 |
In-book reference | : Book 4, Hadith 106 |
Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 583 |
In-book reference | : Book 6, Hadith 40 |
English translation | : Vol. 2, Book 1, Hadith 583 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 592 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 2, Book 1, Hadith 592 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1996 |
In-book reference | : Book 7, Hadith 40 |
Simak asked Jabir b. Samura about the prayer of the Apostle (may peace be upon him). He said:
Reference | : Sahih Muslim 458b |
In-book reference | : Book 4, Hadith 190 |
USC-MSA web (English) reference | : Book 4, Hadith 924 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 602b |
In-book reference | : Book 5, Hadith 195 |
USC-MSA web (English) reference | : Book 4, Hadith 1250 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported that the polytheists detained the Messenger of Allah (may peace be upon him) from observing the afternoon prayer till the sun became red or it became yellow. Upon this the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 628 |
In-book reference | : Book 5, Hadith 260 |
USC-MSA web (English) reference | : Book 4, Hadith 1315 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 763 |
In-book reference | : Book 4, Hadith 29 |
English translation | : Vol. 1, Book 4, Hadith 763 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1379 |
In-book reference | : Book 5, Hadith 577 |
English translation | : Vol. 1, Book 5, Hadith 1379 |
Grade: | Sahih (Darussalam), and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 911 |
In-book reference | : Book 5, Hadith 338 |
Narrated Abu Salama bin `Abdur Rahman:
Abu Huraira said, "I heard Allah's Apostle saying, 'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed." (17:78).
Reference | : Sahih al-Bukhari 648 |
In-book reference | : Book 10, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 621 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Allah's) remembrance." (20.14).
Reference | : Sahih al-Bukhari 597 |
In-book reference | : Book 9, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 571 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The angels keep on asking for Allah's Blessing and Forgiveness for anyone of you as long as he is at his Musalla (praying place) and does not do Hadath (passes wind). The angels say, 'O Allah! Forgive him and be Merciful to him.' Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family."
Reference | : Sahih al-Bukhari 659 |
In-book reference | : Book 10, Hadith 53 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 628 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 479 |
In-book reference | : Book 5, Hadith 32 |
English translation | : Vol. 1, Book 5, Hadith 480 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 636 |
In-book reference | : Book 4, Hadith 69 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2044 |
In-book reference | : Book 7, Hadith 87 |
Arabic reference | : Book 20, Hadith 2717 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2661 |
In-book reference | : Book 10, Hadith 152 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3976 |
In-book reference | : Book 19, Hadith 188 |
Reference | : Mishkat al-Masabih 5519 |
In-book reference | : Book 27, Hadith 140 |
Sunnah.com reference | : Book 50, Hadith 8 |
Arabic/English book reference | : Book 50, Hadith 1212 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 51 |
In-book reference | : Book 7, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2060 |
In-book reference | : Book 28, Hadith 25 |
English translation | : Vol. 4, Book 2, Hadith 2060 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2075 |
In-book reference | : Book 28, Hadith 40 |
English translation | : Vol. 4, Book 2, Hadith 2075 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 294 |
In-book reference | : Book 3, Hadith 13 |
Sunnah.com reference | : Book 2, Hadith 1 |
Arabic/English book reference | : Book 2, Hadith 151 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 649b |
In-book reference | : Book 5, Hadith 306 |
USC-MSA web (English) reference | : Book 4, Hadith 1361 |
(deprecated numbering scheme) |
Narrated Ibn Al-Musaiyab:
Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can recite:-- 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the angels of the day and the night).' (17.78)
Reference | : Sahih al-Bukhari 4717 |
In-book reference | : Book 65, Hadith 239 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 241 |
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Yahya related to me from Malik from Nuaym ibn Abdullah al-Madani al-Mujmir that he heard Abu Hurayra say, "If someone does wudu and does it correctly and then goes off intending to do the prayer, then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride, and the one who has the greatest reward is the one whose house is farthest away." They said, "Why, Abu Hurayra?" He replied, "Because of the greater number of steps."
USC-MSA web (English) reference | : Book 2, Hadith 34 |
Arabic reference | : Book 2, Hadith 64 |
Yahya related to me from Malik from Ibn Shihab from a man of the family of Khalid ibn Asid that he said to Abdullah ibn Umar, "Abu Abd ar-Rahman, we find the fear prayer and the prayer when settled mentioned in the Qur'an, but we do not find any mention of the travelling prayer in it." Ibn Umar said, "Son of my brother! Allah the Mighty and Majestic sent us Muhammad, may Allah bless him and grant him peace, and we know nothing. We only do as we saw him doing."
USC-MSA web (English) reference | : Book 9, Hadith 8 |
Arabic reference | : Book 9, Hadith 336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 454 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Vol. 1, Book 5, Hadith 455 |
Narrated AbuUmamah:
The Messenger of Allah (saws) said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for hajj pilgrimage after wearing ihram (robe worn by the hajj pilgrims).
And he who goes out to say the mid-morning (duha) prayer, and takes the trouble for this purpose, will take the reward like that of a person who performs umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyyun.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 558 |
In-book reference | : Book 2, Hadith 168 |
English translation | : Book 2, Hadith 558 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 431 |
In-book reference | : Book 2, Hadith 41 |
English translation | : Book 2, Hadith 431 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1052 |
In-book reference | : Book 4, Hadith 470 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 176 |
In-book reference | : Book 2, Hadith 28 |
English translation | : Vol. 1, Book 2, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 215 |
In-book reference | : Book 2, Hadith 67 |
English translation | : Vol. 1, Book 2, Hadith 215 |
Narrated Abdullah b. 'Abd Allah b. 'Umar:
Muhammad ibn Yahya ibn Habban asked Abdullah ibn Abdullah ibn Umar about the reason for Ibn Umar's performing ablution for every prayer, whether he was with or without ablution.
He replied: Asma', daughter of Zayd ibn al-Khattab, reported to me that Abdullah ibn Hanzalah ibn AbuAmir narrated to her that the Messenger of Allah (saws) was earlier commanded to perform ablution for every prayer whether or not he was with ablution.
When it became a burden for him, he was ordered to use tooth-stick for every prayer. As Ibn Umar thought that he had the strength (to perform the ablution for every prayer), he did not give up performing ablution for every prayer.
Abu Dawud said: Ibrahim b. Sa'd narrated this tradition on the authority of Muhammad b. Ishaq, and there he mentions the name of 'Ubaid Allah b. 'Abd Allah (instead of 'Abd Allah b. 'Abd Allah b. 'Umar)
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 48 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Book 1, Hadith 48 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of ...
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 634 |
In-book reference | : Book 4, Hadith 67 |
Reference | : Mishkat al-Masabih 5754 |
In-book reference | : Book 29, Hadith 15 |
Abu Yunus, the freed slave of 'A'isha said:
Reference | : Sahih Muslim 629 |
In-book reference | : Book 5, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1316 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 648d |
In-book reference | : Book 5, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1356 |
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Narrated Jundub bin Sufyan Al-Bajali:
Once during the lifetime of Allah's Apostle we offered some animals as sacrifices. Some people slaughtered their sacrifices before the (Id) prayer, so when the Prophet finished his prayer, he saw that they had slaughtered their sacrifices before the prayer. He said, "Whoever has slaughtered (his sacrifice) before the prayer, should slaughter (another sacrifice) in lieu of it; and whoever has not yet slaughtered it till we have prayed; should slaughter (it) by mentioning Allah's Name."
Reference | : Sahih al-Bukhari 5500 |
In-book reference | : Book 72, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 408 |
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Yahya related to me from Malik from Zayd ibn Aslam from al-Qaqa ibn Hakim that Abu Yunus, the mawla of A'isha, umm al-muminin said, ''A'isha ordered me to write out a Qur'an for her. She said, 'When you reach this ayat, let me know, "Guard the prayers carefully and the middle prayer and stand obedient to Allah." ' When I reached it I told her, and she dictated to me, 'Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.' A'isha said, 'I heard it from the Messenger of Allah, may Allah bless him and grant him peace.' "
Sunnah.com reference | : Book 8, Hadith 26 |
USC-MSA web (English) reference | : Book 8, Hadith 26 |
Arabic reference | : Book 8, Hadith 315 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Ta'if, and that between Makka and Usfan and that between Makka and Jedda.
Malik said, "That is four mail-stages, and to me that is the most preferable distance for shortening the prayer."
Malik said, "Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village, or is nearby."
USC-MSA web (English) reference | : Book 9, Hadith 17 |
Arabic reference | : Book 9, Hadith 345 |
Narrated Malik bin Huwairith:
We went to the Prophet (saws) and we were all young men and stayed with him for about twenty nights. The Prophet (saws) was very merciful. He said, "When you return home, impart religious teachings to your families and tell them to offer perfectly such and such a prayer at such and such a time and such and such a prayer at such and such a time. And at the time of the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer."
Reference | : Sahih al-Bukhari 685 |
In-book reference | : Book 10, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 653 |
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Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.
Reference | : Sahih al-Bukhari 802 |
In-book reference | : Book 10, Hadith 197 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 767 |
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Reference | : Sunan an-Nasa'i 4398 |
In-book reference | : Book 43, Hadith 38 |
English translation | : Vol. 5, Book 43, Hadith 4403 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 668 |
In-book reference | : Book 7, Hadith 43 |
English translation | : Vol. 1, Book 7, Hadith 669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 472 |
In-book reference | : Book 5, Hadith 25 |
English translation | : Vol. 1, Book 5, Hadith 473 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 296 |
In-book reference | : Book 42, Hadith 1 |
Narrated Abdullah ibn Umar:
The words of adhan were pronounced from the time of the Messenger of Allah (saws) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 510 |
In-book reference | : Book 2, Hadith 120 |
English translation | : Book 2, Hadith 510 |
Narrated AbuMalik al-Ash'ari:
Should I not tell you how the Messenger of Allah (saws) led the prayer? He said: He had the iqamah announced, drew the men up in line and drew up the youths behind them, then led them in prayer. He then mentioned how he conducted it. and said: Thus is the prayer of......AbdulA'la said: I think he must have said: My people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 677 |
In-book reference | : Book 2, Hadith 287 |
English translation | : Book 2, Hadith 677 |
Al-Bara' reported:
Reference | : Sahih Muslim 1961a |
In-book reference | : Book 35, Hadith 6 |
USC-MSA web (English) reference | : Book 22, Hadith 4823 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2354 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Book 13, Hadith 2347 |
صحيح ثم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 410 |
In-book reference | : Book 2, Hadith 20 |
English translation | : Book 2, Hadith 410 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 954 |
In-book reference | : Book 4, Hadith 377 |
Sunnah.com reference | : Book 16, Hadith 32 |
English translation | : Book 16, Hadith 1511 |
Arabic reference | : Book 16, Hadith 1468 |
On the authority of an-Nu’man ibn Basheer (ra), who said:
Reference | : Hadith 6, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3873 |
In-book reference | : Book 34, Hadith 47 |
English translation | : Vol. 5, Book 34, Hadith 3873 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2235 |
In-book reference | : Book 12, Hadith 99 |
English translation | : Vol. 3, Book 12, Hadith 2235 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3274 |
In-book reference | : Book 29, Hadith 24 |
English translation | : Vol. 4, Book 29, Hadith 3274 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3055 |
In-book reference | : Book 47, Hadith 107 |
English translation | : Vol. 5, Book 44, Hadith 3055 |
Ibn Juraij reported:
Reference | : Sahih Muslim 1330 |
In-book reference | : Book 15, Hadith 441 |
USC-MSA web (English) reference | : Book 7, Hadith 3075 |
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Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 499 |
In-book reference | : Book 2, Hadith 109 |
English translation | : Book 2, Hadith 499 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Vol. 1, Book 1, Hadith 142 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 307 |
In-book reference | : Book 2, Hadith 159 |
English translation | : Vol. 1, Book 2, Hadith 307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 597 |
In-book reference | : Book 6, Hadith 104 |
English translation | : Vol. 1, Book 6, Hadith 598 |
[Muslim].
Reference | : Riyad as-Salihin 1759 |
In-book reference | : Book 17, Hadith 249 |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Ibn Yarbu al-Makhzumi said, "I heard Zayd ibn Thabit say, 'The middle prayer is the prayer of dhuhr.' "
Sunnah.com reference | : Book 8, Hadith 28 |
USC-MSA web (English) reference | : Book 8, Hadith 28 |
Arabic reference | : Book 8, Hadith 317 |
Sunnah.com reference | : Book 7, Hadith 230 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 965 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1058 |
In-book reference | : Book 4, Hadith 476 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1403 |
In-book reference | : Book 4, Hadith 804 |
Sunnah.com reference | : Book 2, Hadith 273 |
English translation | : Book 2, Hadith 364 |
Arabic reference | : Book 2, Hadith 369 |