Abu Al Tufail reported on the authority of Ibn ‘Abbas who said I saw the Prophet (saws) circumambulating the Ka’bah on his Camel, touching the corner (Black Stone) with a crooked stick and kissing it (the crooked stick). The narrator Muhammad bin Rafi’ added “he then went o Al Safa and Al Marwah and ran seven times on his Camel.

We shall mention the¹ tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”² in the chapter on the reward of this people, if God will. ¹ Book XI, Chap. I, first tradition. ² Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.

The Messenger of Allah (PBUH) prohibited the use of the skins of wild animals.

[Abu Dawud, At-Tirmidhi and An- Nasa'i].

Another narration in At-Tirmidhi is: The Messenger of Allah (PBUH) forbade the use of the skins of wild animals in making firash (i.e., something to sit on or lie down on, such as cushions, pillows, covers, spreads, saddles, etc.).

The Messenger of Allah (saws) used to recite at the two 'Ids (festivals) and on Friday, "Glorify the name of your most high Lord." (87) and "Has the story of the overwhelming reached you?" (88) He said: When a festival ('Id) and a Friday coincided, he recited them both (at the two prayers).

Abu Al Tufail said I said to Ibn ‘Abbas Your people think that the Apostle of Allaah(saws) walked proudly with swift strides while going round the Ka’bah and that it is sunnah (practice of the Prophet). He said “They spoke the truth (in part) and told a lie (in part).” I asked “What truth did they speak and what lie did they tell?” He said “They spoke the truth that the Apostle of Allaah(saws) walked proudly while going round the Ka’bah but they told a lie, this is no sunnah. The Quraish asserted during the days of Al Hudaibiyyah “Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they (the Prophet and his Companions) would come (to Makkah) next year and stay at Makkah three days, the Apostle of Allaah(saws) said to the Companions “Walk proudly (moving shoulders) while going round the Ka’bah in first three circuits. (Ibn ‘Abbas said) But this is not sunnah. I said “Your people think that the Apostle of Allaah(saws) ran between Al Safa and Al Marwah on a Camel and that is sunnah.” He said “They spoke the truth (in part) and told a lie (in part). I asked “What truth did they speak and what lie did they tell? He said “they spoke the truth that the Apostle of Allaah(saws) ran between Al Safa and Al Marwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah(saws) and did not separate themselves from him he did the sa’i on a Camel so that they may listen to him and see his position and their hands might not reach him.

that the Prophet (SAW) said: "While a man was tending some of his sheep, a wolf came and took a sheep. So its owner came and retrieved it. The wolf said: 'What will you do for it on the Day of the Predator, the Day when there will be no shepherd for it other than me?'" The Messenger of Allah (SAW) said: "So I believe in that, I and Abu Bakr, and 'Umar." (One of the narrators) Abu Salamah said: "And the two of them were (present) not among the people that day."

Abu Huraira said God's messenger told that while a man was driving a cow, he grew weary and mounted on its back, whereupon it said, "We were not created for this, but only for tilling the ground." The people said, "Glory be to God! Can a cow speak?" and God's messenger replied, "I believe it, as also do Abu Bakr and `Umar, but they were not present at the time. He then told that while a man was shepherding some sheep of his, a wolf attacked one of them and seized it. Its owner caught up on it and rescued it and the wolf said to him, "Who will look after it when the beast of prey's day comes and it has no shepherd but me?" The people said, "Glory be to God! Can a wolf speak?" and he replied, "I believe it, as also do Abu Bakr and `Umar," but they were not present at the time. (Bukhari and Muslim.)

Messenger of Allah (PBUH) said, "Wealth does not diminish by giving Sadaqah (charity). Allah augments the honour of one who forgives; and one who serves another seeking the pleasure of Allah, Allah will exalt him in ranks."

[Muslim].

Jabir said it was the Prophet’s custom not to go to sleep till he had recited “A. L. M The sending down,” (Qur’ān, 32) and “Blessed is He in whose hand is the kingdom.” Ahmad, Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a sahīh tradition. The same is said in Sharh as-sunna, but in al-Masābīh it is called gharīb.

The Messenger of Allah (saws) used to observe witr with (reciting) "Glorify the name of thy Lord, the most High" (Surah 87), "Say O disbelievers" (Surah 109), and "Say, He is Allah, the One, Allah, the eternally besought of all" (112).

A man asked Abdullah ibn Umar between as-Safa and al-Marwah: AbdurRahman, I see you walking while the people are running (between as-Safa and al-Marwah)? He replied: If I walk, I saw the Messenger of Allah (saws) running. I am too old.

The Prophet (saws) gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban.

‘Ubaidallah said that ‘Umar b. al-Khattab asked Abu Waqid al- Laithi what God’s Messenger recited at the ‘Id al-Adha and 'Id al-Fitr, and he replied that he recited at both of them, “Qaf. By the glorious Qur’an’’1-and “The Hour is nigh.’’2 1. Al-Qur’an; 50. 2. Al-Qur’an, 54. Muslim transmitted it.

37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras. 2. Al-Qur’an; 94. As this is included as one of the suras in al Mufassal, it suggests that this section begins earlier than the first number mentioned in the note referred to above. 3. Al-Qur'an; 78. (Bukhari and Muslim.)

Allāhummaj'al fī qalbī nūran, wa fī lisānī nūran, wa fī sam`ī nūran, wa fī baṣarī nūran, wa min fawqī nūran, wa min taḥtī nūran, wa `an yamīnī nūran, wa `an shimālī nūran, wa min 'amāmī nūran, wa min khalfī nūran, waj`al fī nafsī nūran, wa 'a`ẓim lī nūran, wa `ẓẓim lī nūran, waj`allī nūran, waj`alnī nūran, Allāhumma 'a`tinī nūran, waj'al fī `aṣabī nūran, wa fī laḥmī nūran, wa fī damī nūran, wa fī sha`rī nūran, wa fī basharī nūran. [Allāhummaj`allī nūran fī qabrī wa nūran fī `iẓāmī.] [Wa zidnī nūran, wa zidnī nūran, wa zidnī nūran.] [Wa hab lī nūran `alā nūr.] O Allah, place light in my heart, and on my tongue light, and in my ears light and in my sight light, and above me light, and below me light, and to my right light, and to my left light, and before me light and behind me light. Place in my soul light. Magnify for me light, and amplify for me light. Make for me light and make me a light. O Allah, grant me light, and place light in my nerves, and in my body light and in my blood light and in my hair light and in my skin light.1 [O Allah, make for me a light in my grave... and a light in my bones.] (At-Tirmidhi 5/483 (Hadith no. 3419).) [Increase me in light, increase me in light, increase me in light .] (Al-Bukhari in Al-'Adab Al-Mufrad (Hadith no. 695), p. 258. See also Al-Albani, Sahih Al-'Adab Al-Mufrad(no. 536).) [Grant me light upon light.] (Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/118.) Reference: 1 Up to this point was reported by Al-Bukhari 11 / 116 (Hadith no. 6316) and by Muslim 1/526, 529-530 (Hadithno. 763).

"We prostrated with the Messenger of Allah in: 'Read! In the Name of your Lord' and 'When the heaven is split asunder.'"

“Jibreel (عليه السلام) came to me but did not enter upon me.` The Prophet (ﷺ) said to him: `What prevented you from entering?” He said: We do not enter a house in which there is an image or urine. It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that the Prophet (ﷺ) said: `Jibreel (عليه السلام) came to me and greeted me.` And he narrated a similar hadeeth.

Abu Hurayra reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "No human child has ever spoken in the cradle except for 'Isa ibn Maryam, may Allah bless him and grant him peace, and the companion of Jurayj." Abu Hurayra asked, "Prophet of Allah, who was the companion of Jurayj?" The Prophet replied, "Jurayj was a monk who lived in a hermitage. There was a cowherd who used to come to the foot of his hermitage and a woman from the village used to come to the cowherd.

Ibn ‘Abbās and Anas b. Mālik reported God’s messenger as saying that “When is shaken” (Qur’ān, 99) is equivalent to half the Qur’ān, “Say, He is God, One” (Qur’ān, 112) is equivalent to a third of the Qur’ān, and “Say, O infidels” (Qur’ān, 109) is equivalent to a quarter of the Qur’ān. Tirmidhī transmitted it.

Allah's Messenger (SAW) recited in Witr prayer Surat al-A'la (in the first Rak'at), Surat al-Kafirun (in the second Rak'at) and Surat al-Ikhlas (in the third Rak'at). [Reported by Ahmad, Abu Dawud and an-Nasa'i]. The latter added, "And he did not say the Taslim (salutation) except in the last (Rak'at) of them."

‘Ata said The Prophet (saws) said to A’ishah Your observance of circumambulation of the Ka’bah and your running between Al Safa’ and al Marwah (only once) are sufficient for your Hajj and your ‘Umrah.

Al Shafi’i said The narrator Sufyan has transmitted this tradition from ‘Ata on the authority of A’ishah and also narrated it on the authority of ‘Ata stating that the Prophet (saws) said to A’ishah(may Allah be pleased with her).

The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words “he recited in two rak’ahs the surah relating to Unity of Allaah” and “Say, O disbelievers” to the Qur’anic verse “And take the station of Abraham as a place of prayer. “. This version has ‘Ali said in Kufah. The narrator said “My father said Jabir did not say these words. I went to complain (against Fatimah). He then narrated the story of Fatimah.”

I came to the Messenger of Allah (saws) when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.

The Prophet (PBUH) said, "He who believes in Allah and the Last Day, let him be kind to his neighbour; and he who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him either speak good or remain silent".

[Muslim].

I heard `Ali (رضي الله عنه) say: The best of this ummah after its Prophet (ﷺ) are Abu Bakr and ‘Umar (رضي الله عنهما), and if I wanted, I could tell you of the third one.

He also said that the people of the Book used to read the Torah in Hebrew and expound it in Arabic to the Muslims, so God’s messenger said, “Neither believe nor disbelieve the people of the Book, but say, ‘We believe in God and what has been sent down to us... ¹ ’” Bukhari transmitted it. ¹ Quran, ii, 136.

An-Nu‘man b. Bashir said that God’s Messenger used to recite at the two festivals1 and on Friday, “Glorify the name of your most high Lord", 2 and “Has the story of the overwhelming event reached you?"3 He said that when a festival and a Friday coincided he recited them both at the two prayers. 1. Id al-Fitr at the end of Ramadan, and Id al-Adha on the 10th of Dhul Hijja, when sacrifices are made. The former is called the lesser and latter the greater. 2. Al-Qur’an; 87. 3. Al-Qur'an, 88. Muslim transmitted it.

Mu'adh bin Jabal (RA) led his companions in the al-'Isha (night prayer) and prolonged it for them. Upon this the Prophet (SAW) said to him, "O Mu'adh, do you want to become a Fattan? When you lead people in prayers, recite ash-Shamsi wa duhaha (Surat 91), Sabbihisma Rabbikal-A'la (Surat 87), Iqra' Bismi Rabbika (Surat 96) and Wal-Laili idha yaghsha (Surat 92)." [Agreed upon. And the wording is from Muslim].

None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]

During the two Rak'ah of Tawaf, the Messenger of Allah recited the two Surat of Ikhlas, "Say: O you disbelievers!" and: "Say: He is Allah, (the) One."

The Prophet of Allah ﷺ did not prohibit lizard (meat), but he found it off-­putting.