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Riyad as-Salihin 1808
An-Nawwas bin Sam`an (May Allah be pleased with him) reported:
One morning the Messenger of Allah (PBUH) made a mention of Dajjal, and he described him to be insignificant and at the same time described him so significant that we thought he was on the date-palm trees (i.e., nearby). When we went to him (the Prophet (PBUH)) in the evening, he perceived the sign of fear on our faces. He said, "What is the matter with you?'' We said: "O Messenger of Allah, you talked about Dajjal this morning raising your voice and lowering it until we thought he was hiding in the palm-trees grove: He said: "Something other than Dajjal make worry about you. If he appears while I am with you, I will defend you against him. But if he appears after I die, then everyone of you is his own defender. Allah is the One Who remains after me to guide every Muslim. Dajjal will be a young man with very curly hair with one eye protruding (with which he cannot see). I compare (his appearance) to that of Al-`Uzza bin Qatan. He who amongst you survives to see him, should recite over him the opening Ayat of Surat Al-Kahf (i.e., Surat 18: Verses 1-8). He will appear on the way between Syria and Iraq and will spread mischief right and left. O slaves of Allah! Remain adhered to the truth.'' We asked: "O Messenger of Allah! How long will he stay on the earth?'' He said, "For forty days. One day will be like a year, one day like a month, one day like a week and the rest of the days will be like your days.'' We said: "O Messenger of Allah! Will one day's Salat (prayer) suffice for the Salat of that day which will be equal to one year?'' Thereupon he said, "No, but you must make an estimate of time and then offer Salat.'' We said: "O Messenger of Allah! How quickly will he walk upon the earth?'' Thereupon he said, "Like cloud driven by the wind (i.e., very quickly). He will come to the people and call them to his obedience and they will affirm their faith in him and respond to him. He will then give command to the sky and it will send its rain upon the earth and he will then send his command to the earth and it will grow vegetation. Then in the evening their pasturing animals will come to them with their humps very high and their udders full of milk and their flanks stretched. He will then come to another people and invite them, but they will reject him and he will leave them, in barren lands and without any goods and chattels! He would then walk through the waste land and say to it: `Bring forth your treasures', and the treasures will come out and follow him like swarms of bees. He will then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance, which is generally between the archer and his target. He will then call that young man and he will come forward, laughing, with his face gleaming out of joy; and it will be at this very time that Allah will send `Isa (Jesus), son of Maryam (Mary) who will descend at the white minaret in the eastern side of Damascus, wearing two garments lightly dyed and placing his hands on the wings of two angels. When he will lower his head, there would fall drops of water from his head, and when he will raise it up, drops like pearls would scatter from it. Every disbeliever who will find his (i.e., `Isa's) smell will die and his smell will reach as far as he will be able to see. He will then search for Dajjal until he will catch hold of him at the gate of Ludd (village near Jerusalem), and will kill him. Then the people, whom Allah will have protected, will come to `Isa son of Maryam, and he will wipe their faces and will inform them of their ranks in Jannah, and it will be under such conditions that Allah will reveal to `Isa these words: `I have brought forth from amongst my slaves such people against whom none will be able to fight, so take these people safely to the mountain.' And then Allah will send Ya'juj and Ma'juj (Gog and Magog people) and they will sworn down from every slope. The first of them will pass the Lake Tabariyah (near the Dead Sea in Palestine) and drink all its water. And when the last of them will pass, he will say: `There was once water there.' Prophet `Isa (PBUH) and his companions will then be so much hard-pressed that the head of an ox will be dearer to them than one hundred dinar, and `Isa along with his companions, will make supplication to Allah, Who will send insects which will attack their (Ya'juj and Ma'juj people) neck until they all will perish like a single person. Prophet, `¦sa and his companions will then come down and they will not find in the earth as much space as a single span which would not be filled with their corpses and their stench. Prophet `Isa and his companions will then again beseech Allah, Who will send birds whose necks will be like those of Bactrian camels, and they will carry them and throw them where Allah will desire. Then Allah will send down rain which will spare no house in the city or in the countryside. It would wash away the earth until it appears like a mirror. Then the earth will be told to bring forth its fruit and restore its blessings; and as a result of this, there will grow such a big pomegranate that a group of people will eat from it and seek shelter under its skin. Milk will be so blessed that the milk of one she-camel will suffice for a large company and the cow will give so much milk, that it will suffice for a whole tribe. The sheep will give so much milk that the whole family will be able to drink out of that, and at that time Allah will send a pleasant wind which will soothe people even under their armpits, and will take the life of every Muslim and true believer, and only the wicked will survive. They will commit adultery in public like asses and the Resurrection Day will be held.''
[Muslim].
عن النواس بن سمعان رضي الله عنه قال: ذكر رسول الله صلى الله عليه وسلم الدجال ذات غداة، فخفض فيه، ورفع حتى ظنناه في طائفة النخل. فلما رحنا إليه، عرف ذلك فينا، فقال: "ما شأنكم؟” قلنا: يا رسول الله ذكرت الدجال الغداة، فخفضت فيه حتى ظنناه في طائفة النخل فقال: "غير الدجال أخوفنى عليكم؛ إن يخرج وأنا فيكم، فأنا حجيجه دونكم؛ وإن يخرج ولست فيكم، فامرؤ حجيج نفسه، والله خليفتي على كل مسلم، إنه شاب قطط، عينه طافية، كأني أشبهه بعبد العزى بن قطن، فمن أدركه منكم فليقرأ عليه فواتح سورة الكهف، إنه خارج خلة بين الشام والعراق، فعاث يمينا وعاث شمالاً، يا عباد الله فاثبتوا” قلنا: يا رسول الله وما لبثه في الأرض؟ قال: "أربعون يوماً: يوم كسنة، ويوم كشهر، ويوم كجمعة، وسائر أيامه كأيامكم" قلنا : يا رسول الله ، فذلك اليوم الذي كسنة أتكفينا فيه صلاة يوم؟ قال: لا، اقدروا له قدره” فقلنا: يا رسول الله وما إسراعه في الأرض؟ قال: "كالغيث استدبرته الريح، فيأتي على القوم، فيدعوهم، فيؤمنون به، ويستجيبون له فيأمر السماء فتمطر، والأرض فتنبت، فتروح عليهم سارحتهم، أطول ما كانت ذرى، وأسبغه ضروعاً، وأمده خواصر، ثم يأتي القوم فيدعوهم، فيردون عليه قوله، فيصرف عنهم، فيصبحون ممحلين ليس بأيديهم شيء من أموالهم، ويمر بالخربة فيقول لها: أخرجي كنوزك، فتتبعه كنوزها كيعاسيب النحل، ثم يدعو رجلاً ممتلئاً شبابا فيضربه بالسيف، فيقطعه جزلتين رمية الغرض، ثم يدعوه، فيقبل، ويتهلل وجهه يضحك، فبينما هو كذلك إذ بعث الله تعالى المسيح ابن مريم،صلى الله ...
| Reference | : Riyad as-Salihin 1808 |
| In-book reference | : Book 18, Hadith 1 |
Sahih al-Bukhari 6820
Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ النَّبِيَّ صلى الله عليه وسلم فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ. قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَبِكَ جُنُونٌ ". قَالَ لاَ. قَالَ " آحْصَنْتَ ". قَالَ نَعَمْ. فَأَمَرَ بِهِ فَرُجِمَ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ، فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم خَيْرًا وَصَلَّى عَلَيْهِ. لَمْ يَقُلْ يُونُسُ وَابْنُ جُرَيْجٍ عَنِ الزُّهْرِيِّ فَصَلَّى عَلَيْهِ.
| Reference | : Sahih al-Bukhari 6820 |
| In-book reference | : Book 86, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 810 |
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Sahih Muslim 706 c
Mu'adh b. Jabal reported that he went along with Allah's Apostle (may peace be upon him) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said:
God willing, you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn, and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons (amongst) us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah's Messenger (may peace be upon him) asked them whether they had touched the water. They said: Yes. Allah's Apostle (may peace be upon him) scolded them, and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah's Messenger (may peace be upon him) washed his hands and his face too in it, and then, took it again in that (fountain) and there gushed forth abundant water from that fountain, until all the people drank to their fill. He then said: Mu'adh, it is likely that if you live long that you see what is here filled with gardens.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، حَدَّثَنَا مَالِكٌ،
- وَهُوَ ابْنُ أَنَسٍ - عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ أَبَا الطُّفَيْلِ، عَامِرَ بْنَ وَاثِلَةَ أَخْبَرَهُ أَنَّ مُعَاذَ
بْنَ جَبَلٍ أَخْبَرَهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ غَزْوَةِ تَبُوكَ فَكَانَ
يَجْمَعُ الصَّلاَةَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا حَتَّى إِذَا كَانَ يَوْمًا
أَخَّرَ الصَّلاَةَ ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ دَخَلَ ثُمَّ خَرَجَ بَعْدَ ذَلِكَ فَصَلَّى الْمَغْرِبَ
وَالْعِشَاءَ جَمِيعًا ثُمَّ قَالَ " إِنَّكُمْ سَتَأْتُونَ غَدًا إِنْ شَاءَ اللَّهُ عَيْنَ تَبُوكَ وَإِنَّكُمْ لَنْ تَأْتُوهَا
حَتَّى يُضْحِيَ النَّهَارُ فَمَنْ جَاءَهَا مِنْكُمْ فَلاَ يَمَسَّ مِنْ مَائِهَا شَيْئًا حَتَّى آتِيَ " . فَجِئْنَاهَا
وَقَدْ سَبَقَنَا إِلَيْهَا رَجُلاَنِ وَالْعَيْنُ مِثْلُ الشِّرَاكِ تَبِضُّ بِشَىْءٍ مِنْ مَاءٍ - قَالَ - فَسَأَلَهُمَا
رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَسَسْتُمَا مِنْ مَائِهَا شَيْئًا " . قَالاَ نَعَمْ . فَسَبَّهُمَا
النَّبِيُّ صلى الله عليه وسلم وَقَالَ لَهُمَا مَا شَاءَ اللَّهُ أَنْ يَقُولَ - قَالَ - ثُمَّ غَرَفُوا بِأَيْدِيهِمْ
مِنَ الْعَيْنِ قَلِيلاً قَلِيلاً حَتَّى اجْتَمَعَ فِي شَىْءٍ - قَالَ - وَغَسَلَ رَسُولُ اللَّهِ صلى الله عليه
...
| Reference | : Sahih Muslim 706c |
| In-book reference | : Book 43, Hadith 10 |
| USC-MSA web (English) reference | : Book 30, Hadith 5662 |
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Sahih al-Bukhari 3606
Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about good, but I used to ask him about evil for fear that it might overtake me. Once I said, "O Allah's Apostle! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good?" He said, "Yes." I asked, "Will there be good after that evil?" He said, "Yes, but it would be tained with Dakhan (i.e. Little evil)." I asked, "What will its Dakhan be?" He said, "There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them." I said, "Will there by any evil after that good?" He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, "They will belong to us and speak our language" I asked, "What do you order me to do if such a thing should take place in my life?" He said, "Adhere to the group of Muslims and their Chief." I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي ابْنُ جَابِرٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، قَالَ حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي. فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ، فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ، فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ قَالَ " نَعَمْ ". قُلْتُ وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ " نَعَمْ، وَفِيهِ دَخَنٌ ". قُلْتُ وَمَا دَخَنُهُ قَالَ " قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ". قُلْتُ فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ " نَعَمْ دُعَاةٌ إِلَى أَبْوَابِ جَهَنَّمَ، مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ". قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا فَقَالَ " هُمْ مِنْ جِلْدَتِنَا، وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا " قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ قَالَ " تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ". قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ " فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا، وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ ...
| Reference | : Sahih al-Bukhari 3606 |
| In-book reference | : Book 61, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 803 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4900
Narrated Zaid bin Arqam:
While I was taking part in a Ghazwa. I heard `Abdullah bin Ubai (bin Abi Salul) saying. "Don't spend on those who are with Allah's Apostle, that they may disperse and go away from him. If we return (to Medina), surely, the more honorable will expel the meaner amongst them." I reported that (saying) to my uncle or to `Umar who, in his turn, informed the Prophet of it. The Prophet called me and I narrated to him the whole story. Then Allah's Apostle sent for `Abdullah bin Ubai and his companions, and they took an oath that they did not say that. So Allah's Apostle disbelieved my saying and believed his. I was distressed as I never was before. I stayed at home and my uncle said to me. "You just wanted Allah's Apostle to disbelieve your statement and hate you." So Allah revealed (the Sura beginning with) 'When the hypocrites come to you.' (63.1) The Prophet then sent for me and recited it and said, "O Zaid! Allah confirmed your statement."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ فِي غَزَاةٍ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ، يَقُولُ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ وَلَوْ رَجَعْنَا مِنْ عِنْدِهِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا. الأَذَلَّ فَذَكَرْتُ ذَلِكَ لِعَمِّي أَوْ لِعُمَرَ فَذَكَرَهُ لِلنَّبِيِّ صلى الله عليه وسلم فَدَعَانِي فَحَدَّثْتُهُ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَدَّقَهُ فَأَصَابَنِي هَمٌّ لَمْ يُصِبْنِي مِثْلُهُ قَطُّ، فَجَلَسْتُ فِي الْبَيْتِ فَقَالَ لِي عَمِّي مَا أَرَدْتَ إِلَى أَنْ كَذَّبَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَقَتَكَ. فَأَنْزَلَ اللَّهُ تَعَالَى {إِذَا جَاءَكَ الْمُنَافِقُونَ} فَبَعَثَ إِلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَرَأَ فَقَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ يَا زَيْدُ ".
| Reference | : Sahih al-Bukhari 4900 |
| In-book reference | : Book 65, Hadith 420 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 423 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 920
Umm Salamah (May Allah be pleased with her):
The Messenger of Allah (PBUH) said, "When you visit a sick or a dying person, you should utter good words because the angels say `Amin' at what you say.'' She added: When Abu Salamah (May Allah be pleased with him) died, I came to the Prophet (PBUH) and said: "O Messenger of Allah, Abu Salamah has died." He (PBUH) directed me to supplicate thus: "Allahummaghfir li wa lahu, wa a`qibni minhu `uqba hasanatan [O Allah, forgive me and him, and bestow upon me a better future (give me a better substitute)]." So I supplicated as he directed, and Allah gave me a man who was better for me than Abu Salamah (i.e., the Prophet Muhammad (PBUH)). (The Prophet (PBUH) married Umm Salamah afterwards.)
[Muslim].
-عن أم سلمة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم : "إذا حضرتم المريض، أو الميت، فقولوا خيرا، فإن الملائكة يؤمنون علي ما تقولون، قالت: فلما مات أبو سلمة، أتيت النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم فقلت: يا رسول الله، إن أبا سلمة قد مات، قال: “قولي: اللهم اغفر لي وله، واعقبني منه عقبة حسنة" فقلت: فأعقبني الله من هو خير لي منه: محمداً صلى الله عليه وسلم ." ((رواه مسلم هكَذا:"إِذا حَضَرْتُمُ المَرِيضَ" أَو"الميِّت"عَلَى الشَّكِّ، رواه أبو داود وغيره:"الميِّت"بلا شَكٍّ)).
| Reference | : Riyad as-Salihin 920 |
| In-book reference | : Book 6, Hadith 27 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 286, 287
It was narrated that Abu Firas suid:
`Umar bin al-Khattab gave a speech and said: O people, we used to know you when the Prophet (ﷺ) was among us and revelation was coming down to him; Allah would tell us about you. But now the Prophet (ﷺ) has passed away and revelation has ceased, and now the way to judge you is this whoever among you shows us good conduct, we will think well of him and love him; whoever among you shows us bad conduct, we will think badly of him and hate him for that, and whatever is in your hearts is between you and your Lord. There was a time when I used to think that whoever learned the Qur`an, seeking thereby Allah and (the reward that) is with Him, would be rewarded in the Hereafter, but some men learned Qur`an seeking that which is with people. So seek Allah by learning Qur`an and by your good deeds. By Allah, I do not send my workers to strike you or seize your wealth; rather I send them to you to teach you your religion and Sunnah, whoever has done to him something other than that, let him refer it to me, for by the One in Whose hand is my soul, I shall surely grant him retaliation. `Amr bin al-`As stood up and said: O Ameer al Mu`mineen, do you think if one of the Muslims was in charge of some people and he disciplined one of them, would you allow that one to settle the score with him? He said: Yes, by the One in Whose hand is the soul of `Umar, I would not certainly allow him to settle the score with him. I saw the Messenger of Allah (ﷺ) do that with regard to himself. But do not strike the Muslims and thus humiliate them, and do not keep them away from their wives on campaign for too long and thus expose them to temptation. Do not withhold from them their due rights and cause them to rebel; and do not make them camp in an area with a lot of trees, because that will cause them to be scattered.
It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.
حَدَّثَنَا إِسْمَاعِيلُ، أَنْبَأَنَا الْجُرَيْرِيُّ، سَعِيدٌ عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي فِرَاسٍ، قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَيُّهَا النَّاسُ أَلَا إِنَّا إِنَّمَا كُنَّا نَعْرِفُكُمْ إِذْ بَيْنَ ظَهْرَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِذْ يَنْزِلُ الْوَحْيُ وَإِذْ يُنْبِئُنَا اللَّهُ مِنْ أَخْبَارِكُمْ أَلَا وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ انْطَلَقَ وَقَدْ انْقَطَعَ الْوَحْيُ وَإِنَّمَا نَعْرِفُكُمْ بِمَا نَقُولُ لَكُمْ مَنْ أَظْهَرَ مِنْكُمْ خَيْرًا ظَنَنَّا بِهِ خَيْرًا وَأَحْبَبْنَاهُ عَلَيْهِ وَمَنْ أَظْهَرَ مِنْكُمْ لَنَا شَرًّا ظَنَنَّا بِهِ شَرًّا وَأَبْغَضْنَاهُ عَلَيْهِ سَرَائِرُكُمْ بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ أَلَا إِنَّهُ قَدْ أَتَى عَلَيَّ حِينٌ وَأَنَا أَحْسِبُ أَنَّ مَنْ قَرَأَ الْقُرْآنَ يُرِيدُ اللَّهَ وَمَا عِنْدَهُ فَقَدْ خُيِّلَ إِلَيَّ بِآخِرَةٍ أَلَا إِنَّ رِجَالًا قَدْ قَرَءُوهُ يُرِيدُونَ بِهِ مَا عِنْدَ النَّاسِ فَأَرِيدُوا اللَّهَ بِقِرَاءَتِكُمْ وَأَرِيدُوهُ بِأَعْمَالِكُمْ أَلَا إِنِّي وَاللَّهِ مَا أُرْسِلُ عُمَّالِي إِلَيْكُمْ لِيَضْرِبُوا أَبْشَارَكُمْ وَلَا لِيَأْخُذُوا أَمْوَالَكُمْ وَلَكِنْ أُرْسِلُهُمْ إِلَيْكُمْ لِيُعَلِّمُوكُمْ دِينَكُمْ وَسُنَّتَكُمْ فَمَنْ فُعِلَ بِهِ شَيْءٌ سِوَى ذَلِكَ فَلْيَرْفَعْهُ إِلَيَّ فَوَالَّذِي نَفْسِي بِيَدِهِ إِذَنْ لَأُقِصَّنَّهُ مِنْهُ فَوَثَبَ ...
| Grade: | Da'if (Darussalam) [ because Abu Firas is unknown A sahih hadeeth. It is a repeat of no. 285 (Darussalam) |
| Reference | : Musnad Ahmad 286, 287 |
| In-book reference | : Book 2, Hadith 196 |
Sahih al-Bukhari 684
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle went to establish peace among Bani `Amr bin `Auf. In the meantime the time of prayer was due and the Mu'adh-dhin went to Abu Bakr and said, "Will you lead the prayer, so that I may pronounce the Iqama?" Abu Bakr replied in the affirmative and led the prayer. Allah's Apostle came while the people were still praying and he entered the rows of the praying people till he stood in the (first row). The people clapped their hands. Abu Bakr never glanced sideways in his prayer but when the people continued clapping, Abu Bakr looked and saw Allah's Apostle. Allah's Apostle beckoned him to stay at his place. Abu Bakr raised his hands and thanked Allah for that order of Allah's Apostle and then he retreated till he reached the first row. Allah's Apostle went forward and led the prayer. When Allah's Apostle finished the prayer, he said, "O Abu Bakr! What prevented you from staying when I ordered you to do so?" Abu Bakr replied, "How can Ibn Abi Quhafa (Abu Bakr) dare to lead the prayer in the presence of Allah's Apostle?" Then Allah's Apostle said, "Why did you clap so much? If something happens to anyone during his prayer he should say Subhan Allah. If he says so he will be attended to, for clapping is for women."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ فَقَالَ أَتُصَلِّي لِلنَّاسِ فَأُقِيمَ قَالَ نَعَمْ. فَصَلَّى أَبُو بَكْرٍ، فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ، فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ، فَصَفَّقَ النَّاسُ ـ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ ـ فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم، فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَيْهِ، فَحَمِدَ اللَّهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ، ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ، وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى، فَلَمَّا انْصَرَفَ قَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ ". فَقَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ مَنْ رَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ، ...
| Reference | : Sahih al-Bukhari 684 |
| In-book reference | : Book 10, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 652 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3930
It was narrated from Sumait bin Sumair, that ‘Imran bin Husain
said:
“Nafi’ bin Azraq and his companions came and said: ‘You
are doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’
They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ They
said: ‘Allah says: “And fight them until there is no more Fitnah
(disbelief and polytheism, i.e., worshipping others besides Allah),
and the religion (worship) will be all for Allah Alone.”[8:39] He
said: ‘We fought them until they were defeated and the religion was
all for Allah Alone. If you wish, I will tell you a Hadith that I
heard from the Messenger of Allah (saw).’ They said: ‘Did you
(really) hear it from the Messenger of Allah (saw)?’ He said: ‘Yes.
I was with the Messenger of Allah (saw) and he had sent an army of
the Muslims to the idolaters. When they met them they fought them
fiercely, and they (the idolaters) gave them their shoulders (i.e.,
turned and fled). A man among my kin attacked an idolator man with a
spear, and when he was defeated he said: “I bear witness that none
has the right to be worshipped but Allah, I am a Muslim.” But he
stabbed him and killed him. He came to the Messenger of Allah (saw)
and said: “O Messenger of Allah, I am doomed.” He said “What is
it that you have done?” one or two times. He told him what he had
done and the Messenger of Allah (saw) said to him: “Why didn’t
you cut open his belly and find out what was in his heart?” He
said: “O Messenger of Allah, I wish I had cut open his belly and
could have known what was in his heart.” He said: “You did not
accept what he said, and you could not have known what was in his
heart!” The Messenger of Allah (saw) remained silent concerning him
(that man), and a short while later he died. We buried him, but the
following morning he was on the surface of the earth. They said:
“Perhaps an enemy of his disinterred him.” So we buried him
(again) and told our slaves to stand guard. But the following morning
he was on the surface of the earth again then we said: ‘Perhaps the
slaves dozed off.’ So we buried him (again) and stood guard
ourselves, but the following morning he was on the surface of the
earth (again). So we threw him into one of these mountain passes.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنِ السُّمَيْطِ بْنِ السُّمَيْرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ أَتَى نَافِعُ بْنُ الأَزْرَقِ وَأَصْحَابُهُ فَقَالُوا هَلَكْتَ يَا عِمْرَانُ . قَالَ مَا هَلَكْتُ . قَالُوا بَلَى . قَالَ مَا الَّذِي أَهْلَكَنِي قَالُوا قَالَ اللَّهُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ} . قَالَ قَدْ قَاتَلْنَاهُمْ حَتَّى نَفَيْنَاهُمْ فَكَانَ الدِّينُ كُلُّهُ لِلَّهِ إِنْ شِئْتُمْ حَدَّثْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالُوا وَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ نَعَمْ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَدْ بَعَثَ جَيْشًا مِنَ الْمُسْلِمِينَ إِلَى الْمُشْرِكِينَ فَلَمَّا لَقُوهُمْ قَاتَلُوهُمْ قِتَالاً شَدِيدًا فَمَنَحُوهُمْ أَكْتَافَهُمْ فَحَمَلَ رَجُلٌ مِنْ لُحْمَتِي عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ بِالرُّمْحِ فَلَمَّا غَشِيَهُ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ إِنِّي مُسْلِمٌ فَطَعَنَهُ فَقَتَلَهُ فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ " وَمَا الَّذِي صَنَعْتَ " . مَرَّةً أَوْ مَرَّتَيْنِ فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَهَلاَّ شَقَقْتَ ...
| Reference | : Sunan Ibn Majah 3930 |
| In-book reference | : Book 36, Hadith 4 |
| English translation | : Vol. 5, Book 36, Hadith 3930 |
Mishkat al-Masabih 1082, 1083
Bilal b. ‘Abdallah b. ‘Umar on his father’s authority reported God’s Messenger as saying, “Do not prevent the women from their shares in the mosques when they ask your permission.” Bilal said, “I swear by God I will certainly prevent them.” ‘Abdallah replied, “I tell you that God’s Messenger said it, yet you say you will certainly prevent them!” In a version by Salim,* his father is reported as saying:
‘Abdallah confronted him, and reviling him in terms the like of which I have never heard at any other time, he said, “I give you information on the authority of God’s Messenger, yet you say, ‘I swear by God I will certainly prevent them’!”
* He is Salim b. ‘Abdallah b. ‘Umar b. al-Khattab.
Muslim transmitted it.
وَعَنْ بِلَالِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَمْنَعُوا النِّسَاءَ حُظُوظَهُنَّ مِنَ الْمَسَاجِدِ إِذَا اسْتَأْذَنَّكُمْ» . فَقَالَ بِلَالٌ: وَاللَّهِ لَنَمْنَعُهُنَّ. فَقَالَ لَهُ عَبْدُ اللَّهِ: أَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتقول أَنْت لنمنعهن
وَفِي رِوَايَةِ سَالِمٍ عَنْ أَبِيهِ قَالَ: فَأَقْبَلَ عَلَيْهِ عَبْدُ اللَّهِ فَسَبَّهُ سَبًّا مَا سَمِعْتُ سَبَّهُ مِثْلَهُ قَطُّ وَقَالَ: أُخْبِرُكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَقُولُ: وَاللَّهِ لنمنعهن. رَوَاهُ مُسلم
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1082, 1083 |
| In-book reference | : Book 4, Hadith 500 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 905
It was
narrated from Abu Humaid As-Sa’di that they said:
“O Messenger
of
Allah! We have been commanded to send peace and blessings upon you.
How should we send peace and blessings upon you?” He said: “Say:
Allahumma salli ‘ala Muhammadin wa azwajihi wa dhurriyatihi, kama
sallayta ‘ala Ibrahim; wa barik ‘ala Muhammadin wa azwajihi wa
dhurriyatihi kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka
Hamidum
Majid (O Allah, send Your grace, honour and mercy upon
Muhammad and
his wives and offspring, as You sent Your grace, honour
and mercy upon
Ibrahim. O Allah, send Your blessings upon Muhammad
and his wives and
offspring, as You sent Your blessings upon the
family of Ibrahim among
the nations, You are indeed Praiseworthy,
Most Glorious).”
حَدَّثَنَا عَمَّارُ بْنُ طَالُوتَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْمَاجِشُونُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ أُمِرْنَا بِالصَّلاَةِ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ، إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 905 |
| In-book reference | : Book 5, Hadith 103 |
| English translation | : Vol. 1, Book 5, Hadith 905 |
Sahih al-Bukhari 5064
Narrated 'Urwa:
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."
حَدَّثَنَا عَلِيٌّ، سَمِعَ حَسَّانَ بْنَ إِبْرَاهِيمَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِهِ تَعَالَى {وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَنْ لاَ تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَنْ لاَ تَعُولُوا} . قَالَتْ يَا ابْنَ أُخْتِي، الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي مَالِهَا وَجَمَالِهَا، يُرِيدُ أَنْ يَتَزَوَّجَهَا بِأَدْنَى مِنْ سُنَّةِ صَدَاقِهَا، فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ فَيُكْمِلُوا الصَّدَاقَ، وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنَ النِّسَاءِ.
| Reference | : Sahih al-Bukhari 5064 |
| In-book reference | : Book 67, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 2 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2041
Narrated AbuHurayrah:
The Prophet (saws) said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، عَنْ أَبِي صَخْرٍ، حُمَيْدِ بْنِ زِيَادٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَىَّ إِلاَّ رَدَّ اللَّهُ عَلَىَّ رُوحِي حَتَّى أَرُدَّ عَلَيْهِ السَّلاَمَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2041 |
| In-book reference | : Book 11, Hadith 321 |
| English translation | : Book 10, Hadith 2036 |
Mishkat al-Masabih 4165
Jabir said the Prophet ordered people to lick their fingers and the dish, saying, “You do not know in what portion blessing lies.”
Muslim transmitted it.
وَعَنْ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِلَعْقِ الْأَصَابِعِ وَالصَّفْحَةِ وَقَالَ:
" إِنَّكُمْ لَا تَدْرُونَ: فِي أَيَّهِ الْبَرَكَةُ؟ ". رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4165 |
| In-book reference | : Book 21, Hadith 7 |
Al-Adab Al-Mufrad 594
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Give gifts and you will love one another."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا ضِمَامُ بْنُ إِسْمَاعِيلَ قَالَ: سَمِعْتُ مُوسَى بْنَ وَرْدَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم يَقُولُ: تَهَادُوا تَحَابُّوا.
| Reference | : Al-Adab Al-Mufrad 594 |
| In-book reference | : Book 30, Hadith 57 |
| English translation | : Book 30, Hadith 594 |
Mishkat al-Masabih 3631
Abu Huraira reported the Prophet as saying, “When one of you inflicts a beating he should avoid striking the face.”
Abu Dawud transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا ضَرَبَ أَحَدُكُمْ فَلْيَتَّقِ الوجهَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3631 |
| In-book reference | : Book 17, Hadith 68 |
Sunan Ibn Majah 3769
It was narrated from Salim, from his father, that the Prophet(SAW) said:
"Do not leave fire in your houses when you go to sleep."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3769 |
| In-book reference | : Book 33, Hadith 113 |
| English translation | : Vol. 5, Book 33, Hadith 3769 |
Sunan Ibn Majah 3362
It was
narrated from Abu Dharr that the Prophet (saw) said:
“When you
make
broth, add more water and give some to your neighbor.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا أَبُو عَامِرٍ الْخَزَّازُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا عَمِلْتَ مَرَقَةً فَأَكْثِرْ مَاءَهَا وَاغْتَرِفْ لِجِيرَانِكَ مِنْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3362 |
| In-book reference | : Book 29, Hadith 112 |
| English translation | : Vol. 4, Book 29, Hadith 3362 |
Sunan Ibn Majah 1579
It was
narrated from Umm Salamah from the Prophet (SAW) regarding:
“And
that they will not disobey you in Ma’ruf (all that is good in
Islam);” he said: “(It is about) wailing.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، مَوْلَى الصَّهْبَاءِ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ {وَلاَ يَعْصِينَكَ فِي مَعْرُوفٍ} قَالَ: " النَّوْحُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1579 |
| In-book reference | : Book 6, Hadith 147 |
| English translation | : Vol. 1, Book 6, Hadith 1579 |
Jami` at-Tirmidhi 50
Abu Hurairah narrated that :
the Prophet said: "Jibril came to me and he said: 'O Muhammad! When you perform wudu then perform Nadh.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَأَحْمَدُ بْنُ أَبِي عُبَيْدِ اللَّهِ السَّلِيمِيُّ الْبَصْرِيُّ، قَالاَ حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْهَاشِمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" جَاءَنِي جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ إِذَا تَوَضَّأْتَ فَانْتَضِحْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ الْحَسَنُ بْنُ عَلِيٍّ الْهَاشِمِيُّ مُنْكَرُ الْحَدِيثِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي الْحَكَمِ بْنِ سُفْيَانَ وَابْنِ عَبَّاسٍ وَزَيْدِ بْنِ حَارِثَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ . وَقَالَ بَعْضُهُمْ سُفْيَانُ بْنُ الْحَكَمِ أَوِ الْحَكَمُ بْنُ سُفْيَانَ وَاضْطَرَبُوا فِي هَذَا الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 50 |
| In-book reference | : Book 1, Hadith 50 |
| English translation | : Vol. 1, Book 1, Hadith 50 |
Sahih al-Bukhari 5100
Narrated Ibn `Abbas:
It was said to the Prophet, "Won't you marry the daughter of Hamza?" He said, "She is my foster niece (brother's daughter). "
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم أَلاَ تَزَوَّجُ ابْنَةَ حَمْزَةَ قَالَ
" إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ ". وَقَالَ بِشْرُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ سَمِعْتُ قَتَادَةَ سَمِعْتُ جَابِرَ بْنَ زَيْدٍ مِثْلَهُ.
| Reference | : Sahih al-Bukhari 5100 |
| In-book reference | : Book 67, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 37 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6180
Narrated Sal:
The Prophet said, "None of you should say Khabuthat Nafsi but he is recommended to say 'Laqisat Nafsi (See Hadith No. 202)
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي، وَلَكِنْ لِيَقُلْ لَقِسَتْ نَفْسِي ". تَابَعَهُ عُقَيْلٌ.
| Reference | : Sahih al-Bukhari 6180 |
| In-book reference | : Book 78, Hadith 204 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 199 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6577
Narrated Ibn `Umar:
The Prophet said, "There will be a tank (Lake-Fount) in front of you as large as the distance between Jarba and Adhruh (two towns in Sham).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَمَامَكُمْ حَوْضٌ كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ ".
| Reference | : Sahih al-Bukhari 6577 |
| In-book reference | : Book 81, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 579 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 611
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Whenever you hear the Adhan, say what the Mu'adh-dhin is saying.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ ما يَقُولُ الْمُؤَذِّنُ ".
| Reference | : Sahih al-Bukhari 611 |
| In-book reference | : Book 10, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 585 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 822
Narrated Anas bin Malik:
The Prophet said, "Be straight in the prostrations and none of you should put his forearms on the ground (in the prostration) like a dog."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اعْتَدِلُوا فِي السُّجُودِ، وَلاَ يَبْسُطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ الْكَلْبِ ".
| Reference | : Sahih al-Bukhari 822 |
| In-book reference | : Book 10, Hadith 216 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 785 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1985
Narrated Abu Huraira:
I heard the Prophet saying, "None of you should fast on Friday unless he fasts a day before or after it."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ يَصُومَنَّ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ، إِلاَّ يَوْمًا قَبْلَهُ أَوْ بَعْدَهُ ".
| Reference | : Sahih al-Bukhari 1985 |
| In-book reference | : Book 30, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 206 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2005
Narrated Abu Musa:
The day of 'Ashura' was considered as `Id day by the Jews. So the Prophet ordered, "I recommend you (Muslims) to fast on this day."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كَانَ يَوْمُ عَاشُورَاءَ تَعُدُّهُ الْيَهُودُ عِيدًا، قَالَ النَّبِيُّ صلى الله عليه وسلم
" فَصُومُوهُ أَنْتُمْ ".
| Reference | : Sahih al-Bukhari 2005 |
| In-book reference | : Book 30, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 223 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2644
It was narrated from Ibn Az-Zubair that the Prophet said to a man:
"You are the oldest son of your father, so perform Hajj on his behalf."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ يُوسُفَ، عَنِ ابْنِ الزُّبَيْرِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ
" أَنْتَ أَكْبَرُ وَلَدِ أَبِيكَ فَحُجَّ عَنْهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2644 |
| In-book reference | : Book 24, Hadith 26 |
| English translation | : Vol. 3, Book 24, Hadith 2645 |
Jami` at-Tirmidhi 2941
Narrated 'Imran bin Husain:
"The Prophet (SAW) recited: You shall see mankind as if in a drunken state, yet they will not be in a drunken state. (22:2)
حَدَّثَنَا أَبُو زُرْعَةَ، وَالْفَضْلُ بْنُ أَبِي طَالِبٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، عَنِ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ: (وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَهَكَذَا رَوَى الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ عَنْ قَتَادَةَ . وَلاَ نَعْرِفُ لِقَتَادَةَ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ أَنَسٍ وَأَبِي الطُّفَيْلِ . وَهَذَا عِنْدِي حَدِيثٌ مُخْتَصَرٌ إِنَّمَا يُرْوَى عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي السَّفَرِ فَقَرَأَ : (يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ) الْحَدِيثَ بِطُولِهِ وَحَدِيثُ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ عِنْدِي مُخْتَصَرٌ مِنْ هَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2941 |
| In-book reference | : Book 46, Hadith 15 |
| English translation | : Vol. 5, Book 43, Hadith 2941 |
Jami` at-Tirmidhi 3765
Narrated Al-Bara bin 'Azib:
that the Prophet (SAW) said to Ja'far bin Abi Talib: "You share similarity with me in appearance and in character."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِجَعْفَرِ بْنِ أَبِي طَالِبٍ
" أَشْبَهْتَ خَلْقِي وَخُلُقِي " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ إِسْرَائِيلَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3765 |
| In-book reference | : Book 49, Hadith 164 |
| English translation | : Vol. 1, Book 46, Hadith 3765 |
Sunan Abi Dawud 945
Narrated AbuDharr:
The Prophet (saws) said: When one of you gets up to pray, he must not remove pebbles, for mercy is facing him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي الأَحْوَصِ، - شَيْخٍ مِنْ أَهْلِ الْمَدِينَةِ - أَنَّهُ سَمِعَ أَبَا ذَرٍّ، يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلاَةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلاَ يَمْسَحِ الْحَصَى " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 945 |
| In-book reference | : Book 2, Hadith 556 |
| English translation | : Book 3, Hadith 945 |
Sunan Abi Dawud 1119
Narrated Abdullah ibn Umar:
The Prophet (saws) said: When any of you dozes in the mosque (on Friday), he should change his place.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا نَعَسَ أَحَدُكُمْ وَهُوَ فِي الْمَسْجِدِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ إِلَى غَيْرِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1119 |
| In-book reference | : Book 2, Hadith 730 |
| English translation | : Book 3, Hadith 1114 |
Sunan Abi Dawud 1258
Narrated AbuHurayrah:
The Prophet (saws) said: Do not omit them (the two rak'ahs before the dawn prayer) even if you are driven away by the horses.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ إِسْحَاقَ الْمَدَنِيَّ - عَنِ ابْنِ زَيْدٍ، عَنِ ابْنِ سِيْلاَنَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَدَعُوهُمَا وَإِنْ طَرَدَتْكُمُ الْخَيْلُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1258 |
| In-book reference | : Book 5, Hadith 9 |
| English translation | : Book 5, Hadith 1253 |
Jami` at-Tirmidhi 1509
Narrated Ibn 'Umar:
That the Prophet (saws) said: "None of you should eat from the meat of his sacrificial animal beyond three days."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَأْكُلُ أَحَدُكُمْ مِنْ لَحْمِ أُضْحِيَتِهِ فَوْقَ ثَلاَثَةِ أَيَّامٍ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . - وَإِنَّمَا كَانَ النَّهْىُ مِنَ النَّبِيِّ صلى الله عليه وسلم مُتَقَدِّمًا ثُمَّ رَخَّصَ بَعْدَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1509 |
| In-book reference | : Book 19, Hadith 20 |
| English translation | : Vol. 1, Book 17, Hadith 1509 |
Sahih al-Bukhari 2876
Narrated `Aisha:
the mother of the faithful believers: The Prophet was asked by his wives about the Jihad and he replied, "The best Jihad (for you) is (the performance of) Hajj."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ مُعَاوِيَةَ، بِهَذَا. وَعَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، عَنِ النَّبِيِّ صلى الله عليه وسلم سَأَلَهُ نِسَاؤُهُ عَنِ الْجِهَادِ فَقَالَ
" نِعْمَ الْجِهَادُ الْحَجُّ ".
| Reference | : Sahih al-Bukhari 2876 |
| In-book reference | : Book 56, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 128 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2850
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، أَخْبَرَنِي عَاصِمٌ الأَحْوَلُ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا وَقَعَتْ رَمِيَّتُكَ فِي مَاءٍ فَغَرِقَ فَمَاتَ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2850 |
| In-book reference | : Book 17, Hadith 7 |
| English translation | : Book 16, Hadith 2844 |
Sunan Abi Dawud 69
Narrated Abu Hurairah :
The Prophet ( sal Allaahu alayhi wa sallam ) said : None amongst you should urinate in stagnant water , and then wash in it.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، فِي حَدِيثِ هِشَامٍ عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 69 |
| In-book reference | : Book 1, Hadith 69 |
| English translation | : Book 1, Hadith 69 |
Sunan Abi Dawud 3109
Narrated Anas bin Malik:
The Prophet (saws) as saying: No one of you should wish for death. He then mentioned the rest of the tradition in a similar manner.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ " . فَذَكَرَ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3109 |
| In-book reference | : Book 21, Hadith 21 |
| English translation | : Book 20, Hadith 3103 |
Sunan Abi Dawud 3931
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ وَقَعَتْ جُوَيْرِيَةُ بِنْتُ الْحَارِثِ بْنِ الْمُصْطَلِقِ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ أَوِ ابْنِ عَمٍّ لَهُ فَكَاتَبَتْ عَلَى نَفْسِهَا وَكَانَتِ امْرَأَةً مَلاَّحَةً تَأْخُذُهَا الْعَيْنُ - قَالَتْ عَائِشَةُ رضى الله عنها - فَجَاءَتْ تَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي كِتَابَتِهَا فَلَمَّا قَامَتْ عَلَى الْبَابِ فَرَأَيْتُهَا كَرِهْتُ مَكَانَهَا وَعَرَفْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَيَرَى مِنْهَا مِثْلَ الَّذِي رَأَيْتُ فَقَالَتْ يَا رَسُولَ اللَّهِ أَنَا جُوَيْرِيَةُ بِنْتُ الْحَارِثِ وَإِنَّمَا كَانَ مِنْ أَمْرِي مَا لاَ يَخْفَى عَلَيْكَ وَإِنِّي وَقَعْتُ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَإِنِّي كَاتَبْتُ عَلَى نَفْسِي فَجِئْتُكَ أَسْأَلُكَ فِي كِتَابَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلْ لَكِ إِلَى مَا هُوَ خَيْرٌ مِنْهُ " . قَالَتْ وَمَا هُوَ يَا رَسُولَ اللَّهِ قَالَ " أُؤَدِّي عَنْكِ كِتَابَتَكِ وَأَتَزَوَّجُكِ " . قَالَتْ قَدْ فَعَلْتُ قَالَتْ فَتَسَامَعَ - تَعْنِي النَّاسَ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ تَزَوَّجَ جُوَيْرِيَةَ فَأَرْسَلُوا مَا فِي ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3931 |
| In-book reference | : Book 31, Hadith 6 |
| English translation | : Book 30, Hadith 3920 |
Jami` at-Tirmidhi 3340
Suhaib narrated:
“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.”
He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْعَصْرَ هَمَسَ - وَالْهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّكُ شَفَتَيْهِ كَأَنَّهُ يَتَكَلَّمُ فَقِيلَ لَهُ إِنَّكَ يَا رَسُولَ اللَّهِ إِذَا صَلَّيْتَ الْعَصْرَ هَمَسْتَ قَالَ . " إِنَّ نَبِيًّا مِنَ الأَنْبِيَاءِ كَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ مَنْ يَقُولُ لِهَؤُلاَءِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَاخْتَارَ النِّقْمَةَ فَسَلَّطَ عَلَيْهِمُ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا " . قَالَ وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ حَدَّثَ بِهَذَا الْحَدِيثِ الآخَرِ . قَالَ " كَانَ مَلِكٌ مِنَ الْمُلُوكِ وَكَانَ لِذَلِكَ الْمَلِكِ كَاهِنٌ يَكْهَنُ لَهُ فَقَالَ الْكَاهِنُ انْظُرُوا لِيَ غُلاَمًا فَهِمًا أَوْ قَالَ فَطِنًا لَقِنًا فَأُعَلِّمُهُ عِلْمِي هَذَا فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْكُمْ هَذَا الْعِلْمُ وَلاَ يَكُونُ فِيكُمْ مَنْ يَعْلَمُهُ . قَالَ فَنَظَرُوا لَهُ عَلَى مَا وَصَفَ فَأَمَرَهُ أَنْ يَحْضُرَ ذَلِكَ الْكَاهِنَ وَأَنْ يَخْتَلِفَ إِلَيْهِ فَجَعَلَ يَخْتَلِفُ إِلَيْهِ وَكَانَ عَلَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3340 |
| In-book reference | : Book 47, Hadith 392 |
| English translation | : Vol. 5, Book 44, Hadith 3340 |
Sahih al-Bukhari 5727
Narrated Anas bin Malik:
Some people from the tribes of `Ukl and `Uraina came to Allah's Apostle and embraced Islam and said, "O Allah's Apostle! We are owners of livestock and have never been farmers," and they found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they be given some camels and a shepherd, and ordered them to go out with those camels and drink their milk and urine. So they set out, but when they reached a place called Al-Harra, they reverted to disbelief after their conversion to Islam, killed the shepherd and drove away the camels. When this news reached the Prophet he sent in their pursuit (and they were caught and brought). The Prophet ordered that their eyes be branded with heated iron bars and their hands be cut off, and they were left at Al-Harra till they died in that state.
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ نَاسًا أَوْ رِجَالاً مِنْ عُكْلٍ وَعُرَيْنَةَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَكَلَّمُوا بِالإِسْلاَمِ وَقَالُوا يَا نَبِيَّ اللَّهِ إِنَّا كُنَّا أَهْلَ ضَرْعٍ، وَلَمْ نَكُنْ أَهْلَ رِيفٍ، وَاسْتَوْخَمُوا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَبِرَاعٍ وَأَمَرَهُمْ، أَنْ يَخْرُجُوا فِيهِ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَانْطَلَقُوا حَتَّى كَانُوا نَاحِيَةَ الْحَرَّةِ، كَفَرُوا بَعْدَ إِسْلاَمِهِمْ، وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوا الذَّوْدَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ، وَأَمَرَ بِهِمْ فَسَمَرُوا أَعْيُنَهُمْ وَقَطَعُوا أَيْدِيَهُمْ وَتُرِكُوا فِي نَاحِيَةِ الْحَرَّةِ حَتَّى مَاتُوا عَلَى حَالِهِمْ.
| Reference | : Sahih al-Bukhari 5727 |
| In-book reference | : Book 76, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 623 |
| (deprecated numbering scheme) |
Malik related to me from Zayd ibn Aslam that his father said, "Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab went out with the army to Iraq. On the way home, they passed by Abu Musa al- Ashari who was the amir of Basra. He greeted them and made them welcome, and told them that if there was anything he could do to help them, he would do it. Then he said, 'There is some of the property of Allah which I want to send to the amir al-muminin, so I will lend it to you, and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir al-muminin, and you keep the profit.' They said that they would like to do it, and so he gave them the money and wrote to Umar ibn al-Khattab to take the money from them. When they came to sell they made a profit, and when they paid the principal to Umar he asked, 'Did he lend everyone in the army the like of what he lent you?' They said, 'No.' Umar ibn al-Khattab said, 'He made you the loan, because you are the sons of the amir al-muminin, so pay the principal and the profit.' Abdullah was silent. Ubaydullah said, 'You do not need to do this, amir al-muminin. Had the principal decreased or been destroyed, we would have guaranteed it.' Umar said, 'Pay it.' Abdullah was silent, and Ubaydullah repeated it. A man who was sitting with Umar said, 'Amir al-muminin, better that you make it a qirad. 'Umar said, 'I have made it qirad.' Umar then took the principal and half of the profit, and Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab took half of the profit."
حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ خَرَجَ عَبْدُ اللَّهِ وَعُبَيْدُ اللَّهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ فِي جَيْشٍ إِلَى الْعِرَاقِ فَلَمَّا قَفَلاَ مَرَّا عَلَى أَبِي مُوسَى الأَشْعَرِيِّ وَهُوَ أَمِيرُ الْبَصْرَةِ فَرَحَّبَ بِهِمَا وَسَهَّلَ ثُمَّ قَالَ لَوْ أَقْدِرُ لَكُمَا عَلَى أَمْرٍ أَنْفَعُكُمَا بِهِ لَفَعَلْتُ . ثُمَّ قَالَ بَلَى هَا هُنَا مَالٌ مِنْ مَالِ اللَّهِ أُرِيدُ أَنْ أَبْعَثَ بِهِ إِلَى أَمِيرِ الْمُؤْمِنِينَ فَأُسْلِفُكُمَاهُ فَتَبْتَاعَانِ بِهِ مَتَاعًا مِنْ مَتَاعِ الْعِرَاقِ ثُمَّ تَبِيعَانِهِ بِالْمَدِينَةِ فَتُؤَدِّيَانِ رَأْسَ الْمَالِ إِلَى أَمِيرِ الْمُؤْمِنِينَ وَيَكُونُ الرِّبْحُ لَكُمَا فَقَالاَ وَدِدْنَا ذَلِكَ . فَفَعَلَ وَكَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ أَنْ يَأْخُذَ مِنْهُمَا الْمَالَ فَلَمَّا قَدِمَا بَاعَا فَأُرْبِحَا فَلَمَّا دَفَعَا ذَلِكَ إِلَى عُمَرَ قَالَ أَكُلُّ الْجَيْشِ أَسْلَفَهُ مِثْلَ مَا أَسْلَفَكُمَا قَالاَ لاَ . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ابْنَا أَمِيرِ الْمُؤْمِنِينَ فَأَسْلَفَكُمَا أَدِّيَا الْمَالَ وَرِبْحَهُ . فَأَمَّا عَبْدُ اللَّهِ فَسَكَتَ وَأَمَّا عُبَيْدُ اللَّهِ فَقَالَ مَا يَنْبَغِي لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا لَوْ نَقَصَ هَذَا الْمَالُ أَوْ هَلَكَ لَضَمِنَّاهُ . فَقَالَ عُمَرُ أَدِّيَاهُ . فَسَكَتَ عَبْدُ اللَّهِ وَرَاجَعَهُ عُبَيْدُ اللَّهِ . فَقَالَ رَجُلٌ مِنْ جُلَسَاءِ ...
| USC-MSA web (English) reference | : Book 32, Hadith 1 |
| Arabic reference | : Book 32, Hadith 1389 |
Sahih al-Bukhari 5130
Narrated Al-Hasan:
concerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in his connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda (three menstrual periods) were over, the man came again and asked for her hand, but I said to him, 'I married her to you and made her your bed (your wife) and favored you with her, but you divorced her. Now you come to ask for her hand again? No, by Allah, she will never go back to you (again)!' That man was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: 'Do not prevent them.' (2.232) So I said, 'Now I will do it (let her go back to him), O Allah's Apostle."So he married her to him again.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عَمْرٍو، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، {فَلاَ تَعْضُلُوهُنَّ} قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ، أَنَّهَا نَزَلَتْ فِيهِ قَالَ زَوَّجْتُ أُخْتًا لِي مِنْ رَجُلٍ فَطَلَّقَهَا، حَتَّى إِذَا انْقَضَتْ عِدَّتُهَا جَاءَ يَخْطُبُهَا، فَقُلْتُ لَهُ زَوَّجْتُكَ وَفَرَشْتُكَ وَأَكْرَمْتُكَ، فَطَلَّقْتَهَا، ثُمَّ جِئْتَ تَخْطُبُهَا، لاَ وَاللَّهِ لاَ تَعُودُ إِلَيْكَ أَبَدًا، وَكَانَ رَجُلاً لاَ بَأْسَ بِهِ وَكَانَتِ الْمَرْأَةُ تُرِيدُ أَنَّ تَرْجِعَ إِلَيْهِ فَأَنْزَلَ اللَّهُ هَذِهِ الآيَةَ {فَلاَ تَعْضُلُوهُنَّ} فَقُلْتُ الآنَ أَفْعَلُ يَا رَسُولَ اللَّهِ. قَالَ فَزَوَّجَهَا إِيَّاهُ.
| Reference | : Sahih al-Bukhari 5130 |
| In-book reference | : Book 67, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 61 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2815
A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:
A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah's Messenger (may peace be upon him) said: It was your devil who had come to you, and she said: Allah's Messenger, is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنِ ابْنِ،
قُسَيْطٍ حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا لَيْلاً . قَالَتْ فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ
فَقَالَ " مَا لَكِ يَا عَائِشَةُ أَغِرْتِ " . فَقُلْتُ وَمَا لِي لاَ يَغَارُ مِثْلِي عَلَى مِثْلِكَ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَقَدْ جَاءَكِ شَيْطَانُكِ " . قَالَتْ يَا رَسُولَ اللَّهِ أَوَمَعِيَ شَيْطَانٌ
قَالَ " نَعَمْ " . قُلْتُ وَمَعَ كُلِّ إِنْسَانٍ قَالَ " نَعَمْ " . قُلْتُ وَمَعَكَ يَا رَسُولَ اللَّهِ قَالَ "
نَعَمْ وَلَكِنْ رَبِّي أَعَانَنِي عَلَيْهِ حَتَّى أَسْلَمَ " .
| Reference | : Sahih Muslim 2815 |
| In-book reference | : Book 52, Hadith 64 |
| USC-MSA web (English) reference | : Book 39, Hadith 6759 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5737
Abu Dharr told that he asked God's messenger who was the first of the prophets and he replied that it was Adam. He asked if he was really a prophet and he replied, "Yes, he was a prophet to whom a message was given." He asked God's messenger how many messengers there had been, and he replied, "There have been three hundred and between ten and twenty all told." In a version on the authority of Abu Umama Abu Dharr told that he had asked God's messenger the number which made up the full complement of the prophets, and he replied, "A hundred and twenty-four thousand among whom were three hundred and fifteen messengers all told."
وَعَنْ أَبِي ذَرٍّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيُّ الْأَنْبِيَاءِ كَانَ أَوَّلَ؟ قَالَ: «آدَمُ» . قُلْتُ: يَا رَسُولَ اللَّهِ وَنَبِيٌّ كَانَ؟ قَالَ: «نَعَمْ نَبِيٌّ مُكَلَّمٌ» . قُلْتُ: يَا رَسُولَ اللَّهِ كم المُرْسَلُونَ؟ قَالَ: «ثَلَاثمِائَة وبضع عشر جماً غفيراً»
وَفِي رِوَايَة عَنْ أَبِي أُمَامَةَ قَالَ أَبُو ذَرٍّ: قَلْتُ يَا رَسُولَ اللَّهِ كَمْ وَفَاءُ عِدَّةِ الْأَنْبِيَاءِ؟ قَالَ: «مِائَةُ أَلْفٍ وَأَرْبَعَةٌ وَعِشْرُونَ أَلْفًا الرُّسُلُ مِنْ ذَلِكَ ثَلَاثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمًّا غَفِيرًا»
| Reference | : Mishkat al-Masabih 5737 |
| In-book reference | : Book 28, Hadith 206 |
Jami` at-Tirmidhi 3167
Narrated Ibn 'Abbas:
"The Messenger of Allah (SAW) stood to deliver a Khutbah, he said: 'O you people! You will be gathered before Allah naked and uncircumcised.' Then he recited: 'As We began the first creation, We shall repeat it...' until the end of the Ayah (21:104). He said: 'The first to be clothed on the Day of Resurrection is Ibrahim. Indeed some men from my Ummah will be brought and taken from the left side, so I will say: "My Lord! My followers!" It will be said: "Indeed you do not know what they innovated after you.' So I shall say as the righteous slave said: 'And I was a witness over them while I dwelt among them, but when You took me up, You were the Watcher over them. If You punish them, they are your slaves, and if You forgive them...' [until the end of] the Ayah (5:117 & 118) I shall be told: 'These people have not ceased turning on their heels as apostates ever since you parted from them.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، وَوَهْبُ بْنُ جَرِيرٍ، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَوْعِظَةِ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ عُرَاةً غُرْلاً " . ثُمَّ قَرَأََ : ( كما بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا ) إِلَى آخِرِ الآيَةِ قَالَ " أَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ وَإِنَّهُ سَيُؤْتَى بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ رَبِّ أَصْحَابِي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ . فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ ( وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ * إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ ) فَيُقَالُ هَؤُلاَءِ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ " .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، نَحْوَهُ ...
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، نَحْوَهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3167 |
| In-book reference | : Book 47, Hadith 219 |
| English translation | : Vol. 5, Book 44, Hadith 3167 |
Mishkat al-Masabih 3000
Abyad b. Hammal al-Ma’ribi said that he came to God’s Messenger and asked him to assign him the salt which was in Ma’rib*, which he did. When he turned away a man said, “Messenger of God, you have assigned him the perennial spring water,” so he took it back from him. He asked for the land which had arak trees (Thorny trees on which camels feed) growing in it, and he said he could have such as was beyond the region to which camels went.
Tirmidhi, Ibn Majah and Darimi transmitted it.
* This town was the capital of the Sabæans in the Yemen, famous for its dam.
وَعَن أَبْيَضَ بْنِ حَمَّالِ الْمَأْرِبِيِّ: أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْتَقْطَعَهُ الْمِلْحَ الَّذِي بِمَأْرِبَ فَأَقْطَعُهُ إِيَّاهُ فَلَمَّا وَلَّى قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ إِنَّمَا أَقْطَعْتَ لَهُ الْمَاءَ الْعِدَّ قَالَ: فَرَجَّعَهُ مِنْهُ قَالَ: وَسَأَلَهُ مَاذَا يحمى من الْأَرَاك؟ قَالَ: «مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3000 |
| In-book reference | : Book 11, Hadith 234 |
Mishkat al-Masabih 3554
Abu Ghalib told that when Abu Umama saw some heads set up on the road to Damascus he said, “The dogs of hell, the worst people killed under the sky. The best who have been killed are those killed by them.” He then recited, “On the day when some faces will be white and some faces will be black (Al-Qur’an, 3:106). Abu Umama was asked whether he had heard it from God’s Messenger and replied, “If I had heard it only once, twice, or thrice (counting up to seven times) I would not have told you.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition.
وَعَن أبي غالبٍ رأى أَبُو أُمامةَ رؤوساً مَنْصُوبَةً عَلَى دَرَجِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ: «كِلَابُ النَّارِ شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ خَيْرُ قَتْلَى مَنْ قَتَلُوهُ» ثُمَّ قَرَأَ (يَوْمَ تبيَضُّ وُجوهٌ وتَسوَدُّ وُجوهٌ)
الْآيَةَ قِيلَ لِأَبِي أُمَامَةَ: أَنْتَ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَوْ لَمْ أَسْمَعْهُ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ أوْ ثَلَاثًا حَتَّى عَدَّ سَبْعًا مَا حَدَّثْتُكُمُوهُ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3554 |
| In-book reference | : Book 16, Hadith 100 |
Sunan Ibn Majah 187
It was narrated that Suhaib said:
"The Messenger of Allah recited this Verse: 'For those who have done good is the best reward and even more.' Then he said: 'When the people of Paradise enter Paradise, and the people of the Fire enter the Fire, a caller will cry out: "O people of Paradise! You have a covenant with Allah and He wants to fulfill it." They will say: "What is it?" Has Allah not made the Balance (of our good deeds) heavy, and made our faces bright, and admitted us to Paradise and saved us from Hell?" Then the Veil will be lifted and they will look upon Him, and by Allah, Allah will not give them anything that is more beloved to them or delightful, than looking upon Him.'"
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ تَلاَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ هَذِهِ الآيَةَ {لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ} وَقَالَ " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ نَادَى مُنَادٍ يَا أَهْلَ الْجَنَّةِ إِنَّ لَكُمْ عِنْدَ اللَّهِ مَوْعِدًا يُرِيدُ أَنْ يُنْجِزَكُمُوهُ . فَيَقُولُونَ وَمَا هُوَ أَلَمْ يُثَقِّلِ اللَّهُ مَوَازِينَنَا وَيُبَيِّضْ وُجُوهَنَا وَيُدْخِلْنَا الْجَنَّةَ وَيُنْجِنَا مِنَ النَّارِ قَالَ فَيَكْشِفُ الْحِجَابَ فَيَنْظُرُونَ إِلَيْهِ فَوَاللَّهِ مَا أَعْطَاهُمُ اللَّهُ شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَيْهِ وَلاَ أَقَرَّ لأَعْيُنِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 187 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 187 |
Sunan Abi Dawud 3182
Uyaynah ibn AbdurRahman reported on the authority of his father that he attended the funeral of Uthman ibn Abul'As. He said:
We were walking slowly. AbuBakrah then joined us and he raised his flog at us and said: You have seen us when we were with the Messenger of Allah (saws). We were walking quickly.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ فِي جَنَازَةِ عُثْمَانَ بْنِ أَبِي الْعَاصِ وَكُنَّا نَمْشِي مَشْيًا خَفِيفًا فَلَحِقَنَا أَبُو بَكْرَةَ فَرَفَعَ سَوْطَهُ فَقَالَ لَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَرْمُلُ رَمَلاً .
| صحيح لكن قوله عثمان ابن أبي العاص شاذ والمحفوظ عبدالرحمن بن سمرة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3182 |
| In-book reference | : Book 21, Hadith 94 |
| English translation | : Book 20, Hadith 3176 |
Mishkat al-Masabih 4026
‘Amr b. ‘Abasa said:
God’s Messenger led us in prayer facing a camel which had been taken in booty, and when he had given the salutation he took a hair from the camel’s side and said, "I have no right to as much as this of your booty, but only to the fifth, and the fifth is returned to you."
Abu Dawud transmited it.
وَعَن عمْرو بن عَبَسةَ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَعِيرٍ مِنَ الْمَغْنَمِ فَلَمَّا سَلَّمَ أَخَذَ وَبَرَةً مِنْ جَنْبِ الْبَعِيرِ ثُمَّ قَالَ: «وَلَا يَحِلُّ لِي مِنْ غَنَائِمِكُمْ مِثْلُ هَذَا إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4026 |
| In-book reference | : Book 19, Hadith 236 |
A narration by al-Bukhari and Muslim has:
They asked him (SAW) to allow them to stay on the land, on condition that they should do all the cultivation and have half the dates. Allah's Messenger (SAW) replied to them, "We shall allow you to stay on the land, on that condition, as long as we wish." So they remained on the land till 'Umar (RA) expelled them.
وَفِي رِوَايَةٍ لَهُمَا: فَسَأَلُوا أَنْ يُقِرَّهُمْ بِهَا عَلَى أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ اَلثَّمَرِ, فَقَالَ لَهُمْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا ", فَقَرُّوا بِهَا, حَتَّى أَجْلَاهُمْ عُمَرُ } 1 .
| Sunnah.com reference | : Book 7, Hadith 157 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 906 |
Narrated Sa'd bin Tariq al-Ashja'i (RA):
I said to my father, "You have prayed behind Allah's Messenger (SAW), Abu Bakr, 'Umar, Uthman, and 'Ali. Did they supplicate (with Qunut while standing) in the Fajr prayer?" He replied, "O my
son, it is an innovation."
[Reported by Al-Khamsah, except Abu Dawud].
وَعَنْ سَعْدِ بْنِ طَارِقِ الْأَشْجَعِيِّ - رضى الله عنه - قَالَ : { قُلْتُ لِأَبِي : يَا أَبَتِ ! إِنَّكَ قَدْ صَلَّيْتُ خَلْفَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -وَأَبِي بَكْرٍ , وَعُمَرُ , وَعُثْمَانُ , وَعَلَيَّ , أَفَكَانُوا يَقْنُتُونَ فِي اَلْفَجْرِ ? قَالَ : أَيْ بُنَيَّ , مُحْدَثٌ } رَوَاهُ اَلْخَمْسَةُ , إِلَّا أَبَا دَاوُدَ . 1
| Sunnah.com reference | : Book 2, Hadith 193 |
| English translation | : Book 2, Hadith 305 |
| Arabic reference | : Book 2, Hadith 307 |
Mishkat al-Masabih 3277
Ibn ‘Abbas said:
One makes atonement for something he has made unlawful for himself.* You have had a good example in God’s Messenger.
* i.e. something not in itself unlawful. It is treated like an oath for breaking which atonement must be made. The Prophet’s example refers to his withdrawing from his wives for a period.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: فِي الْحَرَامِ يُكَفَّرُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ الله أُسْوَة حَسَنَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3277 |
| In-book reference | : Book 13, Hadith 193 |
Mishkat al-Masabih 3607
‘A’isha told that when a thief was brought to God’s Messenger and he had his hand cut off, those who brought him said, "We did not think you would go so far as this with him.” He replied, "If Fatima had been the one, I would have had her hand cut off.”
Nasa’i transmitted it.
عَنْ عَائِشَةَ قَالَتْ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَارِقٍ فَقَطَعَهُ فَقَالُوا: مَا كُنَّا نَرَاكَ تَبْلُغُ بِهِ هَذَا قَالَ: «لَوْ كانتْ فاطمةُ لقطعتَها» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3607 |
| In-book reference | : Book 17, Hadith 48 |
Sunan Ibn Majah 2037
It was narrated from 'Aishah that:
'Amrah bint Jawn sought refuge.with Allah from the Messenger of Allah (SAW) when she was brought to him (as a bride) He said: "You have sought refuge with Him in Whom refuge is sought." So he divorced her and told Usamah or Anas to give her, a gift of three garments of white flax.
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ، حَدَّثَنَا عُبَيْدُ بْنُ الْقَاسِمِ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ عَمْرَةَ بِنْتَ الْجَوْنِ، تَعَوَّذَتْ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ أُدْخِلَتْ عَلَيْهِ فَقَالَ
" لَقَدْ عُذْتِ بِمُعَاذٍ " . فَطَلَّقَهَا وَأَمَرَ أُسَامَةَ أَوْ أَنَسًا فَمَتَّعَهَا بِثَلاَثَةِ أَثْوَابٍ رَازِقِيَّةٍ .
| Grade: | Maudu (fabricated) (Darussalam) |
| Reference | : Sunan Ibn Majah 2037 |
| In-book reference | : Book 10, Hadith 22 |
| English translation | : Vol. 3, Book 10, Hadith 2037 |
Sunan Ibn Majah 2715
It was narrated that 'Ali said:
“The Messenger of Allah (SAW) ruled that the debts should be paid off before the execution of the will. You recite: '(The distribution in all cases is) after the payment of legacies he may have bequeathed or debts.' The sons of one mother (from the same father) inherit from one another, but not the sons from different mothers (but the same father).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَهَا {مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ } وَإِنَّ أَعْيَانَ بَنِي الأُمِّ لَيَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2715 |
| In-book reference | : Book 22, Hadith 21 |
| English translation | : Vol. 3, Book 22, Hadith 2715 |
Riyad as-Salihin 775
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) visited the house of a man of the Ansar with one of his Companions and said to him, "If you have some water in the water-skin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly."
[Al- Bukhari].
[Al- Bukhari].
وعن جابر رضى الله عنه أن رسول الله صلى الله عليه وسلم دخل على رجل من الأنصار، ومعه صاحب له، فقال رسول الله صلى الله عليه وسلم:
"إن كان عندك ماء بات هذه الليلة في سنة وإلا كرعنا".((رواه البخارى))
| Reference | : Riyad as-Salihin 775 |
| In-book reference | : Book 2, Hadith 49 |
Riyad as-Salihin 1680
Ibn 'Abbas (May Allah be pleased with them) said:
I heard the Messenger of Allah (PBUH) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell." Ibn 'Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: "كل مصور في النار يجعل له بكل صورة صورها نفس فيعذبه في جهنم" قال ابن عباس: فإن كنت لابد فاعلا، فاصنع الشجر وما لا ورح فيه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1680 |
| In-book reference | : Book 17, Hadith 170 |
Riyad as-Salihin 1062
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu'. They (the angels) say: 'O Allah! Forgive him, O Allah! Have mercy on him."'
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث تقول اللهم اغفر له اللهم ارحمه" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1062 |
| In-book reference | : Book 8, Hadith 72 |
Yahya related to me from Malik from Yahya ibn Said that he said to Salim ibn Abdullah, "What is the latest you have seen your father delay maghrib while on a journey?" and Salim replied, "One time the sun set when we were at Dhat al-Jaysh and he prayed maghrib at al- Aqiq."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ لِسَالِمِ بْنِ عَبْدِ اللَّهِ مَا أَشَدَّ مَا رَأَيْتَ أَبَاكَ أَخَّرَ الْمَغْرِبَ فِي السَّفَرِ فَقَالَ سَالِمٌ غَرَبَتِ الشَّمْسُ وَنَحْنُ بِذَاتِ الْجَيْشِ فَصَلَّى الْمَغْرِبَ بِالْعَقِيقِ .
| USC-MSA web (English) reference | : Book 9, Hadith 10 |
| Arabic reference | : Book 9, Hadith 338 |
Sunan an-Nasa'i 3050
It was narrated from Ata bin Abi Rabah that a freed slave of Asma bin Abi Bakr told him:
"I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: 'We have come to Mina at the end of the night.' She said: 'We sued to do this one who was better than you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ مَوْلًى، لأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَخْبَرَهُ قَالَ جِئْتُ مَعَ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ مِنًى بِغَلَسٍ فَقُلْتُ لَهَا لَقَدْ جِئْنَا مِنًى بِغَلَسٍ . فَقَالَتْ قَدْ كُنَّا نَصْنَعُ هَذَا مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3050 |
| In-book reference | : Book 24, Hadith 433 |
| English translation | : Vol. 3, Book 24, Hadith 3053 |
Sunan an-Nasa'i 4404
It was narrated that Rafi bin Khadij said:
"I said: 'O Messenger of Allah we are going to meet the enemy tomorrow and we do not have any knives.' The Messenger of Allah said: "If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered (with teeth or nails, and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians."' (Sahih )
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَزَّ وَجَلَّ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ " .
| Reference | : Sunan an-Nasa'i 4404 |
| In-book reference | : Book 43, Hadith 44 |
| English translation | : Vol. 5, Book 43, Hadith 4409 |
Jami` at-Tirmidhi 1232
Narrated Hakim b. Hizam:
"I asked Messenger of Allah (saws), I said: 'A man came to me asking to buy something that I did not have. Can I buy it from the market for him and then give it to him?' He said: 'Do not sell what is not with you.'"
He said: There are narrations on this topic from 'Abdullah bin 'Umar.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَأْتِينِي الرَّجُلُ يَسْأَلُنِي مِنَ الْبَيْعِ مَا لَيْسَ عِنْدِي أَبْتَاعُ لَهُ مِنَ السُّوقِ ثُمَّ أَبِيعُهُ قَالَ
" لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1232 |
| In-book reference | : Book 14, Hadith 32 |
| English translation | : Vol. 1, Book 12, Hadith 1232 |
Jami` at-Tirmidhi 2743
Narrated Iyas bin Salamah:
from his father: "A man sneezed in the presence of the Messenger of Allah (SAW) while I was present, so the Messenger of Allah (SAW) said: 'Yarhamukallah (May Allah have mercy upon you).' Then he sneezed a second and third time. So the Messenger of Allah (SAW) said: "This man is suffering from a cold.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ عَطَسَ رَجُلٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا شَاهِدٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَرْحَمُكَ اللَّهُ " . ثُمَّ عَطَسَ الثَّانِيَةَ وَالثَّالِثَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا رَجُلٌ مَزْكُومٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2743 |
| In-book reference | : Book 43, Hadith 10 |
| English translation | : Vol. 5, Book 41, Hadith 2743 |
Ash-Shama'il Al-Muhammadiyah » Rasoolullah Performing Wudu At The Time Of Eating - باب ما جاء في صفة وضوء رسول الله صلى الله عليه وسلم عند الطعام
Ash-Shama'il Al-Muhammadiyah 185
Ibn 'Abbas said:
"Allah’s Messenger (Allah bless him and give him peace) emerged from having a bowel movement and he was brought a meal, so he was asked: 'Will you not perform the minor
ritual ablution?' He replied: “Am I about to perform the ritual prayer, so that I should perform the minor ritual ablution'?”
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: خَرَجَ رَسُولُ اللهِ صلى الله عليه وسلم مِنَ الْغَائِطِ فَأُتِيَ بِطَعَامٍ، فَقِيلَ لَهُ: أَلا تَتَوَضَّأُ؟ فَقَالَ: أَأُصَلِّي، فَأَتَوَضَّأُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 185 |
| In-book reference | : Book 26, Hadith 2 |
Jami` at-Tirmidhi 2310
'Aishah narrated:
"When this Ayah was revealed: And warn your near kindred....(26:214), the Messenger of Allah (s.a.w) said:
"O Safiyyah bint 'Abdul-Muttalib! O Fatimah bint Muhammed! O Banu 'Abdul-Muttalib! I have no authority on your behalf over Allah for anything. Ask me for whatever you want of my wealth."
حَدَّثَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : ( وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ ) قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي مُوسَى وَابْنِ عَبَّاسٍ . قَالَ حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ . هَكَذَا رَوَى بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ نَحْوَ هَذَا وَرَوَى بَعْضُهُمْ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً لَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2310 |
| In-book reference | : Book 36, Hadith 7 |
| English translation | : Vol. 4, Book 10, Hadith 2310 |
Sunan Abi Dawud 469
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; The angels invoke blessings on any of you who remains sitting at the place where he says his prayers so long as he is defiled (needs ablution) or stands up, saying:
O Allah, forgives him; O Allah, have mercy on him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ الَّذِي صَلَّى فِيهِ مَا لَمْ يُحْدِثْ أَوْ يَقُمِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 469 |
| In-book reference | : Book 2, Hadith 79 |
| English translation | : Book 2, Hadith 469 |
Sunan Abi Dawud 2742
Al Walid bin Muslim said “I narrated this tradition (mentioned above) to Ibn Al Mubarak and said “And similarly it has been narrated by Ibn Abi Farwah to us on the authority of Nafi’(as narrated by Shu’aib). He (Ibn Al Mubarak) said “Those whom you have named cannot be equal to Malik i.e, Malik bin Anas.
حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ الدِّمَشْقِيُّ، قَالَ قَالَ الْوَلِيدُ - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثْتُ ابْنَ الْمُبَارَكِ، بِهَذَا الْحَدِيثِ قُلْتُ وَكَذَا حَدَّثَنَا ابْنُ أَبِي فَرْوَةَ، عَنْ نَافِعٍ، قَالَ لاَ تَعْدِلْ مَنْ سَمَّيْتَ بِمَالِكٍ هَكَذَا أَوْ نَحْوَهُ يَعْنِي مَالِكَ بْنَ أَنَسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2742 |
| In-book reference | : Book 15, Hadith 266 |
| English translation | : Book 14, Hadith 2736 |
Sahih al-Bukhari 3745
Narrated Hudhaifa:
The Prophet said to the people of Nijran, "I will send you the most trustworthy man." (Every one of) the companions of the Prophet was looking forward (to be that person). He then sent Abu 'Ubaida.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَهْلِ نَجْرَانَ
" لأَبْعَثَنَّ ـ يَعْنِي عَلَيْكُمْ ـ يَعْنِي أَمِينًا ـ حَقَّ أَمِينٍ ". فَأَشْرَفَ أَصْحَابُهُ، فَبَعَثَ أَبَا عُبَيْدَةَ رضى الله عنه.
| Reference | : Sahih al-Bukhari 3745 |
| In-book reference | : Book 62, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 88 |
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Sahih al-Bukhari 5211
Narrated al-Qasim:
Aisha said that whenever the Prophet intended to go on a journey, he drew lots among his wives (so as to take one of them along with him). During one of his journeys the lot fell on `Aisha and Hafsa. When night fell the Prophet would ride beside `Aisha and talk with her. One night Hafsa said to `Aisha, "Won't you ride my camel tonight and I ride yours, so that you may see (me) and I see (you) (in new situation)?" `Aisha said, "Yes, (I agree.)" So `Aisha rode, and then the Prophet came towards `Aisha's camel on which Hafsa was riding. He greeted Hafsa and then proceeded (beside her) till they dismounted (on the way). `Aisha missed him, and so, when they dismounted, she put her legs in the Idhkhir and said, "O Lord (Allah)! Send a scorpion or a snake to bite me for I am not to blame him (the Prophet ).
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ أَقْرَعَ بَيْنَ نِسَائِهِ، فَطَارَتِ الْقُرْعَةُ لِعَائِشَةَ وَحَفْصَةَ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا كَانَ بِاللَّيْلِ سَارَ مَعَ عَائِشَةَ يَتَحَدَّثُ، فَقَالَتْ حَفْصَةُ أَلاَ تَرْكَبِينَ اللَّيْلَةَ بَعِيرِي وَأَرْكَبُ بَعِيرَكِ تَنْظُرِينَ وَأَنْظُرُ، فَقَالَتْ بَلَى فَرَكِبَتْ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم إِلَى جَمَلِ عَائِشَةَ وَعَلَيْهِ حَفْصَةُ فَسَلَّمَ عَلَيْهَا ثُمَّ سَارَ حَتَّى نَزَلُوا وَافْتَقَدَتْهُ عَائِشَةُ، فَلَمَّا نَزَلُوا جَعَلَتْ رِجْلَيْهَا بَيْنَ الإِذْخِرِ وَتَقُولُ يَا رَبِّ سَلِّطْ عَلَىَّ عَقْرَبًا أَوْ حَيَّةً تَلْدَغُنِي، وَلاَ أَسْتَطِيعُ أَنْ أَقُولَ لَهُ شَيْئًا.
| Reference | : Sahih al-Bukhari 5211 |
| In-book reference | : Book 67, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 138 |
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Jami` at-Tirmidhi 3266
Narrated 'Abdullah bin Az-Zubair:
"Al-Aqra' bin Habis arrived to meet the Prophet (SAW)" - he said - "so Abu Bakr said: 'O Messenger of Allah! Appoint him over his people.' 'Umar said: 'Do not appoint him O Messenger of Allah!' They continued talking before the Prophet (SAW) until they raised their voices. Abu Bakr said to 'Umar: 'You only wanted to contradict me.' So ['Umar] said: 'I did not want to contradict you.'" He said: "So this Ayah was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet (49:2).'" He said: "After that, when 'Umar spoke before the Prophet (SAW), his speech could not be heard until he told him he could not understand him." He (one of the narrators) said: "And Ibn Az-Zubair did not mention his grandfather" meaning Abu Bakr.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُؤَمِّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ بْنِ جَمِيلٍ الْجُمَحِيُّ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ اسْتَعْمِلْهُ عَلَى قَوْمِهِ . فَقَالَ عُمَرُ لاَ تَسْتَعْمِلْهُ يَا رَسُولَ اللَّهِ . فَتَكَلَّمَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَقَالَ أَبُو بَكْرٍ لِعُمَرَ مَا أَرَدْتَ إِلاَّ خِلاَفِي . فَقَالَ عُمَرُ مَا أَرَدْتُ خِلاَفَكَ قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ : ( يا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ ) فَكَانَ عُمَرُ بْنُ الْخَطَّابِ بَعْدَ ذَلِكَ إِذَا تَكَلَّمَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم لَمْ يُسْمِعْ كَلاَمَهُ حَتَّى يَسْتَفْهِمَهُ . قَالَ وَمَا ذَكَرَ ابْنُ الزُّبَيْرِ جَدَّهُ يَعْنِي أَبَا بَكْرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رَوَى بَعْضُهُمْ عَنِ ابْنِ أَبِي مُلَيْكَةَ مُرْسَلٌ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3266 |
| In-book reference | : Book 47, Hadith 318 |
| English translation | : Vol. 5, Book 44, Hadith 3266 |
Sahih al-Bukhari 2894, 2895
Narrated Anas bin Malik:
Um Haram told me that the Prophet one day took a midday nap in her house. Then he woke up smiling. Um Haram asked, "O Allah's Apostle! What makes you smile?" He replied "I was astonished to see (in my dream) some people amongst my followers on a sea-voyage looking like kings on the thrones." She said, "O Allah's Apostle! Invoke Allah to make me one of them." He replied, "You are amongst them." He slept again and then woke up smiling and said the same as before twice or thrice. And she said, "O Allah's Apostle! Invoke Allah to make me one of them." And he said, "You are amongst the first batch." 'Ubada bin As-Samit married her (i.e. Um Haram) and then he took her for Jihad. When she returned, an animal was presented to her to ride, but she fell down and her neck was broken.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ حَدَّثَتْنِي أُمُّ حَرَامٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمًا فِي بَيْتِهَا، فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ، قَالَتْ يَا رَسُولَ اللَّهِ، مَا يُضْحِكُكَ قَالَ " عَجِبْتُ مِنْ قَوْمٍ مِنْ أُمَّتِي يَرْكَبُونَ الْبَحْرَ، كَالْمُلُوكِ عَلَى الأَسِرَّةِ ". فَقُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَقَالَ " أَنْتِ مَعَهُمْ ". ثُمَّ نَامَ، فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ فَقَالَ مِثْلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا. قُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَيَقُولُ " أَنْتِ مِنَ الأَوَّلِينَ " فَتَزَوَّجَ بِهَا عُبَادَةُ بْنُ الصَّامِتِ، فَخَرَجَ بِهَا إِلَى الْغَزْوِ، فَلَمَّا رَجَعَتْ قُرِّبَتْ دَابَّةٌ لِتَرْكَبَهَا، فَوَقَعَتْ فَانْدَقَّتْ عُنُقُهَا.
| Reference | : Sahih al-Bukhari 2894, 2895 |
| In-book reference | : Book 56, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 144 |
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Sunan Ibn Majah 2068
It was narrated that 'Abdullah said:
"We were in the mosque one Friday night when a man said: 'If a man finds a man with his wife and kills him, will you kill him, and if he speaks,will you flog him. By Allah I will mention that to the Prophet (SAW). So he mentioned that to the Prophet (SAW), and Allah revealed the Verses of Li'an. Then after that the man came and accused his wife, so the Prophet (SAW) told them to go through the procedure of Li'an and he said: 'Perhaps she will give birth to a black child.’ Then she gave birth to a black child with curly hair."
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، قَالاَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا فِي الْمَسْجِدِ لَيْلَةَ الْجُمُعَةِ . فَقَالَ رَجُلٌ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَقَتَلَهُ قَتَلْتُمُوهُ وَإِنْ تَكَلَّمَ جَلَدْتُمُوهُ وَاللَّهِ لأَذْكُرَنَّ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ . فَذَكَرَهُ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَنْزَلَ اللَّهُ آيَاتِ اللِّعَانِ . ثُمَّ جَاءَ الرَّجُلُ بَعْدَ ذَلِكَ يَقْذِفُ امْرَأَتَهُ فَلاَعَنَ النَّبِيُّ ـ صلى الله عليه وسلم ـ بَيْنَهُمَا وَقَالَ
" عَسَى أَنْ تَجِيءَ بِهِ أَسْوَدَ " . فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2068 |
| In-book reference | : Book 10, Hadith 53 |
| English translation | : Vol. 3, Book 10, Hadith 2068 |
Sahih al-Bukhari 2558
Narrated `Abdullah bin `Umar:
That he heard Allah's Apostle saying, "Everyone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husband's house and responsible for her charges; and the servant is a guardian of his master's property and is responsible for his charge." I definitely heard the above from the Prophet and think that the Prophet also said, "A man is a guardian of his father's property and responsible for his charges; so everyone of you is a guardian and responsible for his charges."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّكُمْ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، فَالإِمَامُ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالرَّجُلُ فِي أَهْلِهِ رَاعٍ وَهْوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالْمَرْأَةُ فِي بَيْتِ زَوْجِهَا رَاعِيَةٌ وَهْىَ مَسْئُولَةٌ عَنْ رَعِيَّتِهَا، وَالْخَادِمُ فِي مَالِ سَيِّدِهِ رَاعٍ وَهْوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ ". قَالَ فَسَمِعْتُ هَؤُلاَءِ مِنَ النَّبِيِّ صلى الله عليه وسلم وَأَحْسِبُ النَّبِيَّ صلى الله عليه وسلم قَالَ " وَالرَّجُلُ فِي مَالِ أَبِيهِ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ ".
| Reference | : Sahih al-Bukhari 2558 |
| In-book reference | : Book 49, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 733 |
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Sahih al-Bukhari 3242
Narrated Abu Huraira:
While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Apostle?"
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ فَقَالُوا لِعُمَرَ بْنِ الْخَطَّابِ، فَذَكَرْتُ غَيْرَتَهُ، فَوَلَّيْتُ مُدْبِرًا ". فَبَكَى عُمَرُ وَقَالَ أَعَلَيْكَ أَغَارُ يَا رَسُولَ اللَّهِ.
| Reference | : Sahih al-Bukhari 3242 |
| In-book reference | : Book 59, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 465 |
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Sahih al-Bukhari 3678
Narrated `Urwa bin Az-Zubair:
I asked `Abdullah bin `Amr, "What was the worst thing the pagans did to Allah's Apostle?" He said, "I saw `Uqba bin Abi Mu'ait coming to the Prophet while he was praying.' `Uqba put his sheet round the Prophet's neck and squeezed it very severely. Abu Bakr came and pulled `Uqba away from the Prophet and said, "Do you intend to kill a man just because he says: 'My Lord is Allah, and he has brought forth to you the Evident Signs from your Lord?"
حَدَّثَنِي مُحَمَّدُ بْنُ يَزِيدَ الْكُوفِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو عَنْ أَشَدِّ، مَا صَنَعَ الْمُشْرِكُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ رَأَيْتُ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يُصَلِّي، فَوَضَعَ رِدَاءَهُ فِي عُنُقِهِ فَخَنَقَهُ بِهِ خَنْقًا شَدِيدًا، فَجَاءَ أَبُو بَكْرٍ حَتَّى دَفَعَهُ عَنْهُ فَقَالَ أَتَقْتُلُونَ رَجُلاً أَنْ يَقُولَ رَبِّيَ اللَّهُ. وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ.
| Reference | : Sahih al-Bukhari 3678 |
| In-book reference | : Book 62, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 27 |
| (deprecated numbering scheme) |
Hisn al-Muslim 81
Allāhumma mā aṣbaha bī min ni`matin
aw bi aḥadin min khalqik,
fa minka waḥdaka lā sharīka lak,
falaka ‘l-ḥamdu wa lakash-shukr.
O Allah, whatever blessing has been received by me or anyone of Your creation 1
is from You alone, You have no partner.
All praise is for you and thanks is to You. 2
Reference:
1 When you say this in the evening, you should say: Allāhumma mā 'amsā bī...: "O Allah, as I... enter this evening..."
2 Whoever recites this in the morning, has completed his obligation to thank Allah for that day; and whoever says it in the evening, has completed his obligation for that night. Abu Dawud 4/318, An-Nasa'i 'Amalul-Yawm wal-Laylah (no. 7), Ibn As-Sunni (no. 41), Ibn Hibban (no. 2361). Its chain of transmission is good (Hasan), Ibn Baz, p. 24.
اللّهُـمَّ ما أَصْبَـَحَ بي مِـنْ نِعْـمَةٍ
أَو بِأَحَـدٍ مِـنْ خَلْـقِك ،
فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ،
فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر
| Reference | : Hisn al-Muslim 81 |
Jami` at-Tirmidhi 1240
Narrated 'Ubadah bin As-Samit:
That the Prophet (saws) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."
[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.
[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."
Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (saws). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."
This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (saws): 'Sell barley for wheat as you wish, hand to hand.'"
[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا سُفْيَانُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الذَّهَبُ بِالذَّهَبِ مِثْلاً بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ مِثْلاً بِمِثْلٍ وَالتَّمْرُ بِالتَّمْرِ مِثْلاً بِمِثْلٍ وَالْبُرُّ بِالْبُرِّ مِثْلاً بِمِثْلٍ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ وَالشَّعِيرُ بِالشَّعِيرِ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى بِيعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ وَبِيعُوا الْبُرَّ بِالتَّمْرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ وَبِيعُوا الشَّعِيرَ بِالتَّمْرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَبِلاَلٍ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ خَالِدٍ بِهَذَا الإِسْنَادِ وَقَالَ " بِيعُوا الْبُرَّ بِالشَّعِيرِ كَيْفَ شِئْتُمْ يَدًا بِيَدٍ " . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ خَالِدٍ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي الأَشْعَثِ عَنْ عُبَادَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم الْحَدِيثَ وَزَادَ فِيهِ قَالَ خَالِدٌ قَالَ أَبُو قِلاَبَةَ " بِيعُوا الْبُرَّ بِالشَّعِيرِ كَيْفَ شِئْتُمْ " فَذَكَرَ الْحَدِيثَ . وَالْعَمَلُ عَلَى هَذَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1240 |
| In-book reference | : Book 14, Hadith 40 |
| English translation | : Vol. 1, Book 12, Hadith 1240 |
Mishkat al-Masabih 1753
Abu Sa'id told a woman coming to God’s messenger and saying, “Messenger of God, the men have a monopoly of what you say, so appoint us a day on which we may come to you to teach us some of what God has taught you.” He told them to gather on such and such a day in such and such a place, and when they did so he came to them and taught them some of what God had taught him. Then he said, “No woman among you will be predeceased by three of her children without that being a curtain from hell for her." One of the women asked whether that applied if there were two, repeating the question twice, and he replied, “Two also, two also, two also."
Bukharl transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ ذَهَبَ الرِّجَالُ بِحَدِيثِكَ فَاجْعَلْ لَنَا مِنْ نَفْسِكَ يَوْمًا نَأْتِيكَ فِيهِ تُعَلِّمُنَا مِمَّا عَلَّمَكَ اللَّهُ. فَقَالَ: «اجْتَمِعْنَ فِي يَوْمِ كَذَا وَكَذَا فِي مَكَانِ كَذَا وَكَذَا» فَاجْتَمَعْنَ فَأَتَاهُنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَّمَهُنَّ مِمَّا عَلَّمَهُ اللَّهُ ثُمَّ قَالَ: «مَا مِنْكُنَّ امْرَأَةٌ تُقَدِّمَ بَيْنَ يَدَيْهَا من وَلَدهَا ثَلَاثَة إِلَّا كَانَ لَهَا حِجَابا ن النَّارِ» فَقَالَتِ امْرَأَةٌ مِنْهُنَّ: يَا رَسُولَ اللَّهِ أَوِ اثْنَيْنِ؟ فَأَعَادَتْهَا مَرَّتَيْنِ. ثُمَّ قَالَ: «وَاثْنَيْنِ وَاثْنَيْنِ وَاثْنَيْنِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1753 |
| In-book reference | : Book 5, Hadith 225 |
Sunan Ibn Majah 42
Yahya bin Abu Muta' said:
I heard 'Irbad bin Sariyah say: 'One day, the Messenger of Allah (SAW) stood up among us and delivered a deeply moving speech to us that melted our hearts and caused our eyes to overflow with tears. It was said to him: 'O Messenger of Allah, you have delivered a speech of farewell, so enjoin something upon us.' He said: 'I urge you to fear Allah, and to listen and obey, even if (your leader) is an Abyssinian slave. After I am gone, you will see great conflict. I urge you to adhere to my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And beware of newly-invented matters, for every innovation is a going astray.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، - يَعْنِي ابْنَ زَبْرٍ - حَدَّثَنِي يَحْيَى بْنُ أَبِي الْمُطَاعِ، قَالَ سَمِعْتُ الْعِرْبَاضَ بْنَ سَارِيَةَ، يَقُولُ قَامَ فِينَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ يَوْمٍ فَوَعَظَنَا مَوْعِظَةً بَلِيغَةً وَجِلَتْ مِنْهَا الْقُلُوبُ وَذَرَفَتْ مِنْهَا الْعُيُونُ فَقِيلَ يَا رَسُولَ اللَّهِ وَعَظْتَنَا مَوْعِظَةَ مُوَدِّعٍ فَاعْهَدْ إِلَيْنَا بِعَهْدٍ فَقَالَ
" عَلَيْكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا وَسَتَرَوْنَ مِنْ بَعْدِي اخْتِلاَفًا شَدِيدًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَالأُمُورَ الْمُحْدَثَاتِ فَإِنَّ كُلَّ بِدْعَةٍ ضَلاَلَةٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 42 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 42 |
Sunan Ibn Majah 3874
It was narrated from Abu Hurairah that:
the Messenger of Allah (saas) said: "When anyone of you wants to go to bed, let him undo the edge of his Izar (waist wrap) and dust of his bed with it, for he does not know what came to it after him. Then let him lie down on his right side and say: 'Rabbi bika wada'tu janbi wa bika arfa'uhu, fa in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima hafizta bihi 'ibadikaas-salihin (O Lord, by Your leave I lie down and by Your leave I rise, so if You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَضْطَجِعَ عَلَى فِرَاشِهِ فَلْيَنْزِعْ دَاخِلَةَ إِزَارِهِ ثُمَّ لْيَنْفُضْ بِهَا فِرَاشَهُ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ لْيَقُلْ رَبِّ بِكَ وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ فَإِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا حَفِظْتَ بِهِ عِبَادَكَ الصَّالِحِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3874 |
| In-book reference | : Book 34, Hadith 48 |
| English translation | : Vol. 5, Book 34, Hadith 3874 |
Sunan an-Nasa'i 1244
It was narrated from 'Abdullah that:
The Messenger of Allah (SAW) prayed Zuhr then he turned to face them and they said: 'Has there been some change concerning the prayer?' He said: 'Why are you asking?' They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: 'I am only human, I forget as you forget, so if I forget, then remind me.' And he said: 'If there had been some change concerning the prayer I would have told you.' And he said: 'If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، قَالَ كَتَبَ إِلَىَّ مَنْصُورٌ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ يُحَدِّثُ رَجُلاً عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى صَلاَةَ الظُّهْرِ ثُمَّ أَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالُوا أَحَدَثَ فِي الصَّلاَةِ حَدَثٌ قَالَ " وَمَا ذَاكَ " . فَأَخْبَرُوهُ بِصَنِيعِهِ فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي " . وَقَالَ " لَوْ كَانَ حَدَثَ فِي الصَّلاَةِ حَدَثٌ أَنْبَأْتُكُمْ بِهِ " . وَقَالَ " إِذَا أَوْهَمَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ أَقْرَبَ ذَلِكَ مِنَ الصَّوَابِ ثُمَّ لْيُتِمَّ عَلَيْهِ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1244 |
| In-book reference | : Book 13, Hadith 66 |
| English translation | : Vol. 2, Book 13, Hadith 1245 |
Sunan an-Nasa'i 2189
It was narrated that Simak said:
"I entered upon 'Ikrimah on the day concerning which there was doubt as to whether it was Ramadan or Shaban, and he was eating bread, vegetables and milk. He said: 'Come and eat.' I said: 'I am fasting.' He adjured me by Allah to break my fast. I said Subhan-Allah twice. When I saw that he was insisting, I went forward and said: 'Give me what you have.' He said: 'I heard Ibn 'Abbas say: The Messenger of Allah said: 'Fast when you see it (the crescent) and stop fasting when you see it, and if clouds or darkness prevent you from seeing it, then complete the number of days of Shaban, and do not fast ahead of the month, and do not join Ramadan to a day of Shaban." '
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ أَبِي يُونُسَ، عَنْ سِمَاكٍ، قَالَ دَخَلْتُ عَلَى عِكْرِمَةَ فِي يَوْمٍ قَدْ أُشْكِلَ مِنْ رَمَضَانَ هُوَ أَمْ مِنْ شَعْبَانَ وَهُوَ يَأْكُلُ خُبْزًا وَبَقْلاً وَلَبَنًا فَقَالَ لِي هَلُمَّ . فَقُلْتُ إِنِّي صَائِمٌ . قَالَ وَحَلَفَ بِاللَّهِ لَتُفْطِرَنَّ قُلْتُ سُبْحَانَ اللَّهِ مَرَّتَيْنِ فَلَمَّا رَأَيْتُهُ يَحْلِفُ لاَ يَسْتَثْنِي تَقَدَّمْتُ قُلْتُ هَاتِ الآنَ مَا عِنْدَكَ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ حَالَ بَيْنَكُمْ وَبَيْنَهُ سَحَابَةٌ أَوْ ظُلْمَةٌ فَأَكْمِلُوا الْعِدَّةَ عِدَّةَ شَعْبَانَ وَلاَ تَسْتَقْبِلُوا الشَّهْرَ اسْتِقْبَالاً وَلاَ تَصِلُوا رَمَضَانَ بِيَوْمٍ مِنْ شَعْبَانَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2189 |
| In-book reference | : Book 22, Hadith 100 |
| English translation | : Vol. 3, Book 22, Hadith 2191 |
Sahih al-Bukhari 117
Narrated Ibn `Abbas:
I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet ) while the Prophet was there with her during her night turn. The Prophet offered the `Isha' prayer (in the mosque), returned home and after having prayed four rak`at, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rak`at followed by two more rak`at. Then he slept and I heard him snoring and then (after a while) he left for the (Fajr) prayer.
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَهَا فِي لَيْلَتِهَا، فَصَلَّى النَّبِيُّ صلى الله عليه وسلم الْعِشَاءَ، ثُمَّ جَاءَ إِلَى مَنْزِلِهِ، فَصَلَّى أَرْبَعَ رَكَعَاتٍ، ثُمَّ نَامَ، ثُمَّ قَامَ، ثُمَّ قَالَ
" نَامَ الْغُلَيِّمُ ". أَوْ كَلِمَةً تُشْبِهُهَا، ثُمَّ قَامَ فَقُمْتُ عَنْ يَسَارِهِ، فَجَعَلَنِي عَنْ يَمِينِهِ، فَصَلَّى خَمْسَ رَكَعَاتٍ ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ نَامَ حَتَّى سَمِعْتُ غَطِيطَهُ ـ أَوْ خَطِيطَهُ ـ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ.
| Reference | : Sahih al-Bukhari 117 |
| In-book reference | : Book 3, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 117 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 603
'A'isha said, "The Prophet was lying down in my room with his thigh
uncovered when Abu Bakr asked for permission to enter. He gave him permission
to enter, remaining as he was. Then 'Umar asked for permission to come
in and he gave him permission, remaining as he was. Then 'Uthman asked
for permission to enter and the Prophet, may Allah bless him and grant
him peace, sat up and arranged his garment, and then he came in and spoke.
When he left, I said, 'Messenger of Allah, Abu Bakr came in and you did
not exert yourself nor concern yourself with him. Then 'Umar came in and
you did not exert yourself nor concern yourself with him. Then 'Uthman came
in and you sat up and arranged your garment.' He said, 'Should I not be
modest before a man before whom the angels are modest?'"
حَدَّثَنَا أَبُو الرَّبِيعِ قَالَ: حَدَّثَنِي إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءٍ وَسُلَيْمَانَ ابْنَيْ يَسَارٍ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صلى الله عليه وسلم مُضْطَجِعًا فِي بَيْتِي، كَاشِفًا عَنْ فَخِذِهِ أَوْ سَاقَيْهِ، فَاسْتَأْذَنَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ كَذَلِكَ، فَتَحَدَّثَ. ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ كَذَلِكَ، ثُمَّ تَحَدَّثَ. ثُمَّ اسْتَأْذَنَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ، فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم وَسَوَّى ثِيَابَهُ، قَالَ مُحَمَّدٌ: وَلاَ أَقُولُ فِي يَوْمٍ وَاحِدٍ، فَدَخَلَ فَتَحَدَّثَ، فَلَمَّا خَرَجَ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، دَخَلَ أَبُو بَكْرٍ فَلَمْ تَهَشَّ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُمَرُ فَلَمْ تَهَشَّ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُثْمَانُ فَجَلَسْتَ وَسَوَّيْتَ ثِيَابَكَ؟ قَالَ: أَلاَ أَسْتَحِي مِنْ رَجُلٍ تَسْتَحِي مِنْهُ الْمَلاَئِكَةُ؟.
| Reference | : Al-Adab Al-Mufrad 603 |
| In-book reference | : Book 30, Hadith 66 |
| English translation | : Book 30, Hadith 603 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father that Abu Hurayra said, "When people saw the first fruits of the season, they brought them to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, took them and said, 'O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka, and the like of it with it.' Then he called the smallest child he saw and gave him the fruits."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ " . ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ .
| Sunnah.com reference | : Book 45, Hadith 2 |
| USC-MSA web (English) reference | : Book 45, Hadith 2 |
| Arabic reference | : Book 45, Hadith 1602 |
Sahih al-Bukhari 6526
Narrated Ibn `Abbas:
The Prophet stood up among us and addressed (saying) "You will be gathered, barefooted, naked, and uncircumcised (as Allah says): 'As We began the first creation, We shall repeat it..' (21.104) And the first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire), and I will say: 'O Lord! My companions whereupon Allah will say: You do not know what they did after you left them. I will then say as the pious slave, Jesus said, And I was witness over them while I dwelt amongst them..........(up to) ...the All-Wise.' (5.117-118). The narrator added: Then it will be said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam).
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَامَ فِينَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ فَقَالَ " إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ} الآيَةَ، وَإِنَّ أَوَّلَ الْخَلاَئِقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ، وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي، فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ. فَأَقُولُ يَا رَبِّ أُصَيْحَابِي. فَيَقُولُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ. فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ {وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ} إِلَى قَوْلِهِ {الْحَكِيمُ} قَالَ فَيُقَالُ إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ ".
| Reference | : Sahih al-Bukhari 6526 |
| In-book reference | : Book 81, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 533 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Fruits Eaten By Rasoolullah - باب ما جاء في صفة فاكهة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 200
Abu Huraira said:
“When the people saw the first fruit [of the season], they used to bring it to Allah’s Messenger (Allah bless him and give him peace), and when he received it, Allah’s Messenger would say (Allah bless him and give him peace): ‘O Allah, grant us blessing in our fruits, grant us blessing in our city, and grant us blessing in our measure of grain and our bushel! O Allah, Abraham is Your servant. Your Bosom Friend [Khalil] and Your Prophet, and I am Your servant and Your Prophet. He supplicated You on behalf of Mecca, and I supplicate You on behalf of Medina, for the like of what he supplicated You for on behalf of Mecca, and the like thereof as well!’ Then he would summon the youngest child he saw and give him that fruit.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ (ح) وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، فَإِذَا أَخَذَهُ رَسُولُ اللهِ صلى الله عليه وسلم، قَالَ: اللَّهُمَّ بَارِكْ لَنَا فِي ثِمَارِنَا، وَبَارِكْ لَنَا فِي مَدِينَتِنَا، وَبَارِكْ لَنَا فِي صَاعِنَا وَفِي مُدِّنَا، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ، وَإِنِّي عَبْدُكَ وَنَبِيُّكَ، وَإِنَّهُ دَعَاكَ لِمَكَّةَ، وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ، بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ، قَالَ: ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ، فَيُعْطِيهِ ذَلِكَ الثَّمَرَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 200 |
| In-book reference | : Book 29, Hadith 5 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2794 a
`Abdullah (b. Mas`ud) reported:
As I was going along with Allah's Apostle (saws) in a cultivable land and he (the Holy Prophet) was walking with the support of a wood, a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything (the answer of) which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah's Messenger (saws) kept quiet and he gave no reply and I came to know that revelation was being sent to him, so I stood at my place and thus this revelation descended upon him:" They ask thee about the Soul. Say: The Soul is by the Commandment of my Lord, and of Knowledge you are given but a little" (xvii. 58).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ،
عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا أَنَا أَمْشِي، مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَرْثٍ
وَهُوَ مُتَّكِئٌ عَلَى عَسِيبٍ إِذْ مَرَّ بِنَفَرٍ مِنَ الْيَهُودِ فَقَالَ بَعْضُهُمْ لِبَعْضٍ سَلُوهُ عَنِ الرُّوحِ فَقَالُوا
مَا رَابَكُمْ إِلَيْهِ لاَ يَسْتَقْبِلُكُمْ بِشَىْءٍ تَكْرَهُونَهُ . فَقَالُوا سَلُوهُ فَقَامَ إِلَيْهِ بَعْضُهُمْ فَسَأَلَهُ عَنِ
الرُّوحِ - قَالَ - فَأَسْكَتَ النَّبِيُّ صلى الله عليه وسلم فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَعَلِمْتُ أَنَّهُ يُوحَى
إِلَيْهِ - قَالَ - فَقُمْتُ مَكَانِي فَلَمَّا نَزَلَ الْوَحْىُ قَالَ { وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ
أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً}
| Reference | : Sahih Muslim 2794a |
| In-book reference | : Book 52, Hadith 15 |
| USC-MSA web (English) reference | : Book 39, Hadith 6712 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3720
Narrated `Abdullah bin Az-Zubair:
During the battle of Al-Ahzab, I and `Umar bin Abi-Salama were kept behind with the women. Behold! I saw (my father) Az-Zubair riding his horse, going to and coming from Bani Quraiza twice or thrice. So when I came back I said, "O my father! I saw you going to and coming from Bani Quraiza?" He said, "Did you really see me, O my son?" I said, "Yes." He said, "Allah's Apostle said, 'Who will go to Bani Quraiza and bring me their news?' So I went, and when I came back, Allah's Apostle mentioned for me both his parents saying, "Let my father and mother be sacrificed for you."'
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا {عَبْدُ اللَّهِ} أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ كُنْتُ يَوْمَ الأَحْزَابِ جُعِلْتُ أَنَا وَعُمَرُ بْنُ أَبِي سَلَمَةَ، فِي النِّسَاءِ، فَنَظَرْتُ فَإِذَا أَنَا بِالزُّبَيْرِ، عَلَى فَرَسِهِ، يَخْتَلِفُ إِلَى بَنِي قُرَيْظَةَ مَرَّتَيْنِ أَوْ ثَلاَثًا، فَلَمَّا رَجَعْتُ قُلْتُ يَا أَبَتِ، رَأَيْتُكَ تَخْتَلِفُ. قَالَ أَوَهَلْ رَأَيْتَنِي يَا بُنَىَّ قُلْتُ نَعَمْ. قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَأْتِ بَنِي قُرَيْظَةَ فَيَأْتِينِي بِخَبَرِهِمْ ". فَانْطَلَقْتُ، فَلَمَّا رَجَعْتُ جَمَعَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَوَيْهِ فَقَالَ " فِدَاكَ أَبِي وَأُمِّي ".
| Reference | : Sahih al-Bukhari 3720 |
| In-book reference | : Book 62, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 66 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1845
‘Umar b. al-Khattab said:
The Prophet was giving me something and I asked him to give it to someone who had more need of it than I had, but he said,
“Take it, keep it with your property and give it as sadaqa. Take what comes to you from this property when you are neither avaricious nor begging, but in other circumstances do not let your desire go after it.”
(Bukhari and Muslim.)
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ: أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي. فَقَالَ: «خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخذه. ومالا فَلَا تتبعه نَفسك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1845 |
| In-book reference | : Book 6, Hadith 72 |
Mishkat al-Masabih 4167
Jabir told that he heard the Prophet say, “The devil is present with one of you in everything he does, even being present when he is at food; so if any of you drops a mouthful he should wipe away anything injurious on it and eat it and not leave it for the devil; and when he finishes he should lick his fingers, for he does not know in what part of the food the blessing lies.”
Muslim transmitted it.
وَعَن جَابر قَالَ: النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَيْءٍ مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ من أحدكُم لقْمَة فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى ثُمَّ ليأكلها وَلَا يَدعهَا للشَّيْطَان فَإِذا فرع فليلعق أصَاب فَإِنَّهُ لَا يَدْرِي: فِي أَيِّ طَعَامِهِ يَكُونُ الْبركَة؟ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4167 |
| In-book reference | : Book 21, Hadith 9 |
Al-Adab Al-Mufrad 705
Anas said, "I was with the Prophet, may Allah bless him and grant
him peace, when a man made supplication, saying, 'O Originator of the heavens!
O Living, Self-Subsistent! I ask of You.' He said, 'Do you know by what
he has made supplication? By the One in whose hand my soul is, he has asked
Allah by the Name that He answers when He is asked by it."
حَدَّثَنَا عَلِيٌّ بْنِ خَلَفِ بْنِ خَلِيفَةَ قَالَ: حَدَّثَنِي حَفْصُ ابْنُ أَخِي أَنَسٍ، عَنْ أَنَسٍ: كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم، فَدَعَا رَجُلٌ فَقَالَ: يَا بَدِيعَ السَّمَاوَاتِ، يَا حَيُّ يَا قَيُّومُ، إِنِّي أَسْأَلُكَ. فَقَالَ: أَتَدْرُونَ بِمَا دَعَا؟ وَالَّذِي نَفْسِي بِيَدِهِ، دَعَا اللَّهَ بِاسْمِهِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ.
| Reference | : Al-Adab Al-Mufrad 705 |
| In-book reference | : Book 31, Hadith 102 |
| English translation | : Book 31, Hadith 705 |
Al-Adab Al-Mufrad 770
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "None of you should say, 'May time be disappointed!'
Allah Almighty said, 'I am time (ad-Dahr). I send the night and
the day. If I so wished, I could take them away.' None of you should the
grape-vine 'karm" (instead of 'inab). Karm* is the
Muslim man."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَقُلْ أَحَدُكُمْ: يَا خَيْبَةَ الدَّهْرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: أَنَا الدَّهْرُ، أُرْسِلُ اللَّيْلَ وَالنَّهَارَ، فَإِذَا شِئْتُ قَبَضْتُهُمَا. وَلاَ يَقُولَنَّ لِلْعِنَبِ: الْكَرْمَ، فَإِنَّ الْكَرْمَ الرَّجُلُ الْمُسْلِمُ.
| Reference | : Al-Adab Al-Mufrad 770 |
| In-book reference | : Book 33, Hadith 17 |
| English translation | : Book 33, Hadith 770 |
Mishkat al-Masabih 2935
Jabir said he intended to go to Khaibar, so he went to the Prophet, gave him a salutation and told him of his purpose. He replied, “When you come to my agent take fifteen camel-loads from him, and if he desires a sign from you put your hand on his collar-bone*”.
*This was evidently a pre-arranged sign to show that the Messenger was genuine.
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: أَرَدْتُ الْخُرُوجَ إِلَى خَيْبَرَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ: إِنِّي أَرَدْتُ الْخُرُوجَ إِلَى خَيْبَرَ فَقَالَ: «إِذَا أَتَيْتَ وَكِيلِي فَخُذْ مِنْهُ خَمْسَةَ عَشَرَ وَسْقًا فَإِنِ ابْتَغَى مِنْكَ آيَةً فَضَعْ يدك على ترقوته» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 2935 |
| In-book reference | : Book 11, Hadith 171 |
Sunan Ibn Majah 250
It was narrated that Abu Hurairah said:
"One of the supplications that the Prophet used to say was: 'Allahumma, inni a'udhu bika min 'ilmin la yanfa'u, wa mindu'a'in la yusma'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u [O Allah, I seek refuge with You from knowledge that is of no benefit, from a supplication that is not heard, from a heart that does not fear (You) and from a soul that is not satisfied].'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ دُعَاءِ النَّبِيِّ ـ صلى الله عليه وسلم ـ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ وَمَنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 250 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 250 |
Sunan Ibn Majah 1932
It was narrated from 'Aishah:
that the wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: “I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married ' Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment.” The Prophet smiled and said: “Do you want to go back to Rifa'ah? No, not until you taste his ('Abdur-Rahman's) sweetness and he tastes your sweetness.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةَ، رِفَاعَةَ الْقُرَظِيِّ جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّ مَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ . فَتَبَسَّمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ
" أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1932 |
| In-book reference | : Book 9, Hadith 88 |
| English translation | : Vol. 3, Book 9, Hadith 1932 |
Sunan Ibn Majah 2300
It was narrated from Abu Sa'eed that the Prophet (SAW) said:
"When you come to a shepherd, call him three times. If he answers (all well and good), otherwise drink (milk from the flock) without taking advantage. And when you come to a garden call the owner of the garden three times. If he answers (all well and good), otherwise eat (from the produce of the garden) without taking advantage."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أَتَيْتَ عَلَى رَاعٍ فَنَادِهِ ثَلاَثَ مِرَارٍ فَإِنْ أَجَابَكَ وَإِلاَّ فَاشْرَبْ فِي غَيْرِ أَنْ تُفْسِدَ وَإِذَا أَتَيْتَ عَلَى حَائِطِ بُسْتَانٍ فَنَادِ صَاحِبَ الْبُسْتَانِ ثَلاَثَ مَرَّاتٍ فَإِنْ أَجَابَكَ وَإِلاَّ فَكُلْ فِي أَنْ لاَ تُفْسِدَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2300 |
| In-book reference | : Book 12, Hadith 164 |
| English translation | : Vol. 3, Book 12, Hadith 2300 |
Sunan Ibn Majah 4168
It was
narrated that Abu Hurairah said, attributing it to the Prophet
(saw):
“The stronger believer is better and more beloved to Allah than
the
weak believer, although both are good. Strive to seek that which
will
benefit you and do not feel helpless. If something overwhelms
you,
then say: Qaddarallah, wa ma sha'a fa’al (It is the decree of
Allah and what He wills He does). And beware of (saying) ‘If only,’
for ‘If only’ opens the door to Satan.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَلاَ تَعْجِزْ فَإِنْ غَلَبَكَ أَمْرٌ فَقُلْ قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ وَإِيَّاكَ وَاللَّوْ فَإِنَّ اللَّوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4168 |
| In-book reference | : Book 37, Hadith 69 |
| English translation | : Vol. 5, Book 37, Hadith 4168 |