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Yahya related to me from Malik that he had heard that Abdullah ibn Masud used to say, "Wudu is necessary if a man kisses his wife."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ مِنْ قُبْلَةِ الرَّجُلِ امْرَأَتَهُ الْوُضُوءُ .
| USC-MSA web (English) reference | : Book 2, Hadith 67 |
| Arabic reference | : Book 2, Hadith 97 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab used to say, "Sleep is disapproved of before isha and conversation after it."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ يُكْرَهُ النَّوْمُ قَبْلَ الْعِشَاءِ وَالْحَدِيثُ بَعْدَهَا .
| Sunnah.com reference | : Book 7, Hadith 6 |
| USC-MSA web (English) reference | : Book 7, Hadith 6 |
| Arabic reference | : Book 7, Hadith 260 |
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr and Said ibn al-Musayyab used to pray voluntary prayers sitting.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، كَانَا يُصَلِّيَانِ النَّافِلَةَ وَهُمَا مُحْتَبِيَانِ .
| Sunnah.com reference | : Book 8, Hadith 25 |
| USC-MSA web (English) reference | : Book 8, Hadith 25 |
| Arabic reference | : Book 8, Hadith 314 |
Yahya related to me from Malik that he had heard that it took Abdullah ibn Umar eight years to learn Surat al-Baqara. (Sura 2)
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَكَثَ عَلَى سُورَةِ الْبَقَرَةِ ثَمَانِيَ سِنِينَ يَتَعَلَّمُهَا .
| Sunnah.com reference | : Book 15, Hadith 12 |
| USC-MSA web (English) reference | : Book 15, Hadith 11 |
| Arabic reference | : Book 15, Hadith 483 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say that the area between the corner of the Black Stone and the door of the Kaba was called al-Multazam.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ مَا بَيْنَ الرُّكْنِ وَالْبَابِ الْمُلْتَزَمُ .
| USC-MSA web (English) reference | : Book 20, Hadith 260 |
| Arabic reference | : Book 20, Hadith 957 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used tosay, "No, by the Overturner of hearts."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" لاَ وَمُقَلِّبِ الْقُلُوبِ " .
| USC-MSA web (English) reference | : Book 22, Hadith 15 |
| Arabic reference | : Book 22, Hadith 1028 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 564
It was narrated from ‘Ubaidullah bin Abi Rafi’, the freed slave of the Messenger of Allah (ﷺ) , from `Ali bin Abi Talib (رضي الله عنه), that The Messenger of Allah (ﷺ) stood in `Arafah with Usamah bin Zaid riding behind him, and said:
`This is the place of standing, and all of `Arafah is a place of standing.` Then he moved on at an unhurried pace, and the people started rushing right and left. He turned to them and said: `Calmly, O, people; calmly, O people.` Then he came to al-Muzdalifah between the two prayers, then he stood in al-Muzdalifah and he stood at Quzah, with al-Fadl bin Abbas riding behind him, and he said: “This is the place of standing and all of Muzdalifah is a place of standing.” Then he moved on at an unhurried pace and the people started rushing right and left. He turned to them and said: `Calmly, calmly, O people.” He came to Muhassir and struck his mount, and it trotted until he left (the valley) then he resumed his original pace until he (came and) stoned the Jamrah. Then he went to the place of sacrifice and said: `This is the place of sacrifice and all of Mina is a place of sacrifice.” Then a young woman from Khath`am came and said: My father is an old man and has become senile; he has lived until Allah made Hajj obligatory, but he cannot do it. Will it be acceptable if i perform Hajj on his behalf? The Messenger of Allah (ﷺ) said: “Yes”. And he started turning the face of al-Fadl bin al-`Abbas away from her. Then a man came to him and said: I stoned the jamrah and did tawafal-ifadah and put on my ordinary clothes, but I did not shave my head. He said: `No problem, go ahead and shave your head.” Then another man came to him and said: I stoned the Jamrah and shaved my head and put on my ordinary clothes, but I did not offer the sacrifice. He said: “No problem, go ahead and offer the sacrifice.” Then the Messenger of Allah (ﷺ) did tawafal-ifadah, then he called for a bucket of Zamzam water and drank from it and did wudoo’. Then he said: “Draw water, O Banu `Abdul-Muttalib, Were it not that you would be overwhelmed, I would have drawn water myself.” Al-`Abbas said: O Messenger of Allah (ﷺ), why did I see you turning your cousin`s face away? He said: `I saw a young man and a young woman and I feared that the Shaitan might tempt them.”
حَدَّثَنَا عَبْد اللَّهِ بْن أَحْمَد، قَالَ حَدَّثَنِي أَحْمَدُ بْنُ عَبْدَةَ الْبَصْرِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيُّ، حَدَّثَنِي أَبِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَلِيِّ بْنِ حُسَيْنٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِعَرَفَةَ وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ عَرَفَةَ مَوْقِفٌ ثُمَّ دَفَعَ يَسِيرُ الْعَنَقَ وَجَعَلَ النَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ وَجَمَعَ بَيْنَ الصَّلَاتَيْنِ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ فَوَقَفَ عَلَى قُزَحَ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ ثُمَّ دَفَعَ وَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ مُحَسِّرًا فَقَرَعَ رَاحِلَتَهُ فَخَبَّتْ حَتَّى خَرَجَ ثُمَّ عَادَ لِسَيْرِهِ الْأَوَّلِ حَتَّى رَمَى الْجَمْرَةَ ثُمَّ جَاءَ الْمَنْحَرَ فَقَالَ هَذَا الْمَنْحَرُ وَكُلُّ مِنًى مَنْحَرٌ ثُمَّ جَاءَتْهُ امْرَأَةٌ شَابَّةٌ مِنْ خَثْعَمَ فَقَالَتْ إِنَّ أَبِي شَيْخٌ كَبِيرٌ وَقَدْ أَفْنَدَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ وَلَا يَسْتَطِيعُ أَدَاءَهَا فَيُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَهَا عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ وَجَعَلَ يَصْرِفُ وَجْهَ الْفَضْلِ بْنِ الْعَبَّاسِ عَنْهَا ثُمَّ أَتَاهُ رَجُلٌ فَقَالَ إِنِّي رَمَيْتُ الْجَمْرَةَ وَأَفَضْتُ وَلَبِسْتُ وَلَمْ أَحْلِقْ قَالَ فَلَا حَرَجَ فَاحْلِقْ ثُمَّ أَتَاهُ رَجُلٌ آخَرُ فَقَالَ إِنِّي رَمَيْتُ وَحَلَقْتُ وَلَبِسْتُ وَلَمْ أَنْحَرْ فَقَالَ لَا حَرَجَ فَانْحَرْ ثُمَّ أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِسَجْلٍ مِنْ مَاءِ زَمْزَمَ فَشَرِبَ مِنْهُ وَتَوَضَّأَ ثُمَّ قَالَ انْزِعُوا يَا بَنِي عَبْدِ الْمُطَّلِبِ فَلَوْلَا أَنْ تُغْلَبُوا عَلَيْهَا لَنَزَعْتُ قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُكَ تَصْرِفُ وَجْهَ ابْنِ أَخِيكَ قَالَ إِنِّي رَأَيْتُ غُلَامًا شَابًّا وَجَارِيَةً شَابَّةً فَخَشِيتُ عَلَيْهِمَا الشَّيْطَانَ.
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 564 |
| In-book reference | : Book 5, Hadith 3 |
Hadith 2, 40 Hadith an-Nawawi
Also on the authority of `Umar (ra) who said:
While we were one day sitting with the Messenger of Allah (saws) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet (saws) rested his knees against the knees of the Prophet (saws) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (saws) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (saws), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth."
We were astonished at his thus questioning him (saws) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth."
Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you."
He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."
[Muslim]
عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،
وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.
قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!
قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.
قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.
قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.
قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.
قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا،
ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟.
قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ". [رَوَاهُ مُسْلِمٌ]
.
| Reference | : Hadith 2, 40 Hadith an-Nawawi |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا يَحْيَى يَعْنِي بْنَ سَعِيدٍ الْأَنْصَارِيَّ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ أَخْبَرَهُ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، أَنَّهُ سَمِعَ عَائِشَةَ ، تَقُولُ : إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : إِنَّهُ احْتَرَقَ، فَسَأَلَهُ : مَا لَهُ؟ فَقَالَ :أَصَابَ أَهْلَهُ فِي رَمَضَانَ.
فَأُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِكْتَلٍ يُدْعَى الْعَرَقَ فِيهِ تَمْرٌ، فَقَالَ : " أَيْنَ الْمُحْتَرِقُ؟ " فَقَامَ الرَّجُلُ، فَقَالَ : " تَصَدَّقْ بِهَذَا "
| Arabic reference | : Book 4, Hadith 1673 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 55
It was narrated from 'Urwah bin az-Zubair that 'A'ishah the wife of the Prophet 35 told him:
Fatimah the daughter of the Messenger of Allah (ﷺ) sent word to Abu Bakr as-Siddeeq, asking for her inheritance from the Messenger of Allah (ﷺ), of the fai` that Allah had granted to him in Madinah and Fadak, and what was left of the khurnus of Khaibar, Abu Bakr said: The Messenger of Allah (ﷺ) said: `We (Prophets) are not to be inherited from and whatever we leave behind is charity. Rather the family of Muhammad may take their provision from this wealth.` By Allah, I will not change any of the charity of the Messenger of Allah (ﷺ) from how it was at the time of the Messenger of Allah (ﷺ), and I will do the same with it as the Messenger of Allah (ﷺ) did. So Abu Bakr refused to give anything of it to Fatimah, and Fatimah was upset with Abu Bakr because of that. Abu Bakr said; By the One in Whose hand is my soul, the relatives of the Messenger of Allah (ﷺ) are dearer to me than my own relatives. As for the dispute between me and you concerning this wealth, I did not deviate from the truth concerning them and I will not leave anything that I saw the Messenger of Allah (ﷺ) do but I will do it the way he did it.
حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَقَالَ أَبُو بَكْرٍ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ إِلَيَّ أَنْ أَصِلَ مِنْ قَرَابَتِي وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الْأَمْوَالِ فَإِنِّي لَمْ آلُ فِيهَا عَنْ الْحَقِّ وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهَا إِلَّا صَنَعْتُهُ.
| Grade: | Sahih (Darussalam) [Bukhari 4240 and Muslim 1759] (Darussalam) |
| Reference | : Musnad Ahmad 55 |
| In-book reference | : Book 1, Hadith 52 |
Sahih al-Bukhari 4180, 4181
Narrated `Urwa bin Az-Zubair:
That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ، حَدَّثَنِي ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، يُخْبِرَانِ خَبَرًا مِنْ خَبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُمْرَةِ الْحُدَيْبِيَةِ فَكَانَ فِيمَا أَخْبَرَنِي عُرْوَةُ عَنْهُمَا أَنَّهُ لَمَّا كَاتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُهَيْلَ بْنَ عَمْرٍو، يَوْمَ الْحُدَيْبِيَةِ عَلَى قَضِيَّةِ الْمُدَّةِ، وَكَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو أَنَّهُ قَالَ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ. وَأَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامَّعَضُوا، فَتَكَلَّمُوا فِيهِ، فَلَمَّا أَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، كَاتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا جَنْدَلِ بْنَ سُهَيْلٍ يَوْمَئِذٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَتِ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، فَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْىَ عَاتِقٌ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَرْجِعَهَا إِلَيْهِمْ، حَتَّى أَنْزَلَ اللَّهُ تَعَالَى فِي الْمُؤْمِنَاتِ مَا أَنْزَلَ.
| Reference | : Sahih al-Bukhari 4180, 4181 |
| In-book reference | : Book 64, Hadith 221 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4647
It was narrated from 'Umarah bin Khuzaimah that his paternal uncle, who was one of the companions of the Prophet told him, that:
the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; "Are you going to buy this horse or shall I sell it?" The Prophet stood up when he heard him calling and said: "Have I not bought it from you?" He said: 'No, by Allah, I have not sold it to you, and the Prophet said "I bought it from you." The people started to gaiter around the Prophet and the Bedouion as they were talking, and the Bedouin started to say: "Bring a witness who will testify that you bought it. " Khuzaimah bin habit said: "I bear witness that you bought it" The Prophet turned to Khunzimah and said: "Why are you bearing witness?" He said: "Because I know that you are truthful, O Messenger of Allah" made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih)
أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ حَمْزَةَ - عَنِ الزُّبَيْدِيِّ، أَنَّ الزُّهْرِيَّ، أَخْبَرَهُ عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، أَنَّ عَمَّهُ، حَدَّثَهُ - وَهُوَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ النَّبِيَّ صلى الله عليه وسلم ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ وَاسْتَتْبَعَهُ لِيَقْبِضَ ثَمَنَ فَرَسِهِ فَأَسْرَعَ النَّبِيُّ صلى الله عليه وسلم وَأَبْطَأَ الأَعْرَابِيُّ وَطَفِقَ الرِّجَالُ يَتَعَرَّضُونَ لِلأَعْرَابِيِّ فَيَسُومُونَهُ بِالْفَرَسِ وَهُمْ لاَ يَشْعُرُونَ أَنَّ النَّبِيَّ صلى الله عليه وسلم ابْتَاعَهُ حَتَّى زَادَ بَعْضُهُمْ فِي السَّوْمِ عَلَى مَا ابْتَاعَهُ بِهِ مِنْهُ فَنَادَى الأَعْرَابِيُّ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ وَإِلاَّ بِعْتُهُ . فَقَامَ النَّبِيُّ صلى الله عليه وسلم حِينَ سَمِعَ نِدَاءَهُ فَقَالَ " أَلَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ " . قَالَ لاَ وَاللَّهِ مَا بِعْتُكَهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَدِ ابْتَعْتُهُ مِنْكَ " . فَطَفِقَ النَّاسُ يَلُوذُونَ بِالنَّبِيِّ صلى الله عليه وسلم وَبِالأَعْرَابِيِّ وَهُمَا يَتَرَاجَعَانِ وَطَفِقَ الأَعْرَابِيُّ يَقُولُ هَلُمَّ شَاهِدًا يَشْهَدُ أَنِّي قَدْ بِعْتُكَهُ . قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ أَنَا أَشْهَدُ أَنَّكَ قَدْ بِعْتَهُ . قَالَ فَأَقْبَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى خُزَيْمَةَ فَقَالَ " لِمَ تَشْهَدُ " . قَالَ بِتَصْدِيقِكَ يَا رَسُولَ اللَّهِ . قَالَ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهَادَةَ خُزَيْمَةَ شَهَادَةَ رَجُلَيْنِ .
| Reference | : Sunan an-Nasa'i 4647 |
| In-book reference | : Book 44, Hadith 199 |
| English translation | : Vol. 5, Book 44, Hadith 4651 |
Riyad as-Salihin 60
'Umar bin Al-Khattab (May Allah be pleased with them) said:
Once we were sitting in the company of Messenger of Allah (PBUH) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (PBUH) leaning his knees against the knees of the Prophet (PBUH) and placing both of his palms over his two thighs and said, "O Muhammad (PBUH)! Tell me about Islam". He (PBUH) replied, "Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (PBUH) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it." He replied: "You have spoken the truth." We were surprised to see that he had asked him and confirmed the correctness of the answers. He then enquired: "Tell me about Iman." He (PBUH) said: "It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences." He said, "You have spoken the truth." He then enquired: "Tell me about Ihsan." He (PBUH) said, "It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you." He enquired: "Inform me about the Hour (i.e., the Day of Resurrection)." He (PBUH) replied, "I have no more knowledge thereof than you". He said, "Inform me about some of its signs." He (PBUH) said, "They are - that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings." Then he departed. The Messenger of Allah kept silent for a while then he said to me, "O 'Umar! Do you know who the questioner was?" I replied, "Allah and His Messenger know better." The Prophet (PBUH) said, "He was Jibril (Gabriel); he came to you to teach you your religion."
[Muslim]
[Muslim]
وأما الأحاديث ؛ فالأول: عن عمر بن الخطاب، رضي الله عنه ، قال
" بينما نحن جلوس عند رسول الله، صلى الله عليه وسلم ذات يوم إذ طلع عينا رجل شديد بياض الثياب ، شديد سواد الشعر، لا يرى عليه أثر السفر، ولا يعرفه منا أحد، حتى جلس إلى النبي ،صلى الله عليه وسلم ، فأسند ركبتيه إلى ركبتيه، ووضع كفيه على فخذيه وقال: يا محمد أخبرني عن الإسلام، فقال: رسول الله صلى الله عليه وسلم: الإسلام أن تشهد أن لا إله إلا الله ، وأن محمداً رسول الله وتقيم الصلاة، وتؤتي الزكاة ، وتصوم رمضان ، وتحج البيت إن استطعت إليه سبيلاً. قال صدقت. فعجبنا له يسأله ويصدقه! قال : فأخبرني عن الإيمان. قال أن تؤمن بالله، وملائكته، وكتبه ورسله، واليوم الآخر، وتؤمن بالقدر خيره وشره. قال صدقت. قال فأخبرني عن الإحسان . قال أن تعبد الله كأنك تراه؛ فإن لم تكن تراه فإنه يراك. قال: فأخبرني عن الساعة. قال: ما المسؤول عنها بأعلم من السائل. قال : فأخبرني عن أماراتها قال: أن تلد الأمة ربتها، وأن ترى الحفاة العراة العالة رعاء الشاء يتطالون في البنيان. ثم انطلق، فلبثت ملياً، ثم قال: يا عمر أتدري من السائل؟ قلت: الله ورسوله أعلم. قال: فإنه جبريل أتاكم يعلمكم أمر دينكم" ((رواه مسلم)) .
| Reference | : Riyad as-Salihin 60 |
| In-book reference | : Introduction, Hadith 60 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 412
Yazid al-Farisi, who used to inscribe copies of the Qur’an said:
“I saw the Prophet (Allah bless him and give him peace) in my sleep in the time of Ibn 'Abbas, so I said to Ibn 'Abbas:
‘I saw Allah’s Messenger (Allah bless him and give him peace) in my sleep!’
Ibn 'Abbas said: “Allah’s Messenger (Allah bless him and give him peace) used to say: ‘Satan cannot imitate me, so if someone sees me in his sleep, he has indeed seen me!’ Can you describe this man whom you saw in your sleep?” “Yes,” he said. “I shall describe for you an average man: his body and his flesh were brown-to-white; he was black eyed, endowed with a pleasant smile and handsome facial features; his beard went from here to here, and it came down over the top of his chest.”
'Awf said: "I do not know what could be added to this description,” and Ibn 'Abbas said: "If you had seen him in the state of wakefulness, you could not have described him more accurately than this.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالا: حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، عَنْ يَزِيدَ الْفَارِسِيِّ وَكَانَ يَكْتُبُ الْمَصَاحِفَ، قَالَ: رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي الْمَنَامِ زَمَنَ ابْنِ عَبَّاسٍ، قَالَ: فَقُلْتُ لابْنِ عَبَّاسٍ: إِنِّي رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم فِي النَّوْمِ، فَقَالَ ابْنُ عَبَّاسٍ: إِنَّ رَسُولَ اللهِ كَانَ، يَقُولُ: إِنَّ الشَّيْطَانَ لا يَسْتَطِيعُ أَنْ يَتَشَبَّهَ بِي، فَمَنْ رَآنِي فِي النَّوْمِ فَقَدْ رَآنِي، هَلْ تَسْتَطِيعُ أَنْ تَنْعَتَ هَذَا الرَّجُلَ الَّذِي رَأَيْتَهُ فِي النَّوْمِ؟ قَالَ: نَعَمْ، أَنْعَتُ لَكَ رَجُلا بَيْنَ الرَّجُلَيْنِ، جِسْمُهُ وَلَحْمُهُ أَسْمَرُ إِلَى الْبَيَاضِ، أَكْحَلُ الْعَيْنَيْنِ، حَسَنُ الضَّحِكِ، جَمِيلُ دَوَائِرِ الْوَجْهِ، مَلأَتْ لِحْيَتُهُ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ، قَدْ مَلأَتْ نَحْرَهُ، قَالَ عَوْفٌ: وَلا أَدْرِي مَا كَانَ مَعَ هَذَا النَّعْتِ، فَقَالَ ابْنُ عَبَّاسٍ: لَوْ رَأَيْتَهُ فِي الْيَقَظَةِ مَا اسْتَطَعْتَ أَنْ تَنْعَتَهُ فَوْقَ هَذَا.
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قال أبو عيسى: ويزيد الفارسي هو يزيد بن هرمز وهو أقدم من يزيد الرقاشي وروى يزيد الفارسي عن ابن عباس أحاديث.
ويزيد الرقاشي لم يدرك ابن عباس، وهو يزيد بن أبان الرقاشي وهو يروي عن أنس بن مالك. ويزيد الفارسي ويزيد الرقاشي كلاهما من أهل البصرة وعوف بن أبي جميلة هو عوف الأعرابي.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 412 |
| In-book reference | : Book 56, Hadith 6 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 497
Samurah bin Jundah narrated that :
Allah's Messenger said: "Whoever performs Wudu on Friday, then he will receive the blessing, and whoever performs Ghusl then Ghusl is more virtuous."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ الْجَحْدَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ بَعْضُ أَصْحَابِ قَتَادَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ وَرَوَاهُ بَعْضُهُمْ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمُ اخْتَارُوا الْغُسْلَ يَوْمَ الْجُمُعَةِ وَرَأَوْا أَنْ يُجْزِئَ الْوُضُوءُ مِنَ الْغُسْلِ يَوْمَ الْجُمُعَةِ . قَالَ الشَّافِعِيُّ وَمِمَّا يَدُلُّ عَلَى أَنَّ أَمْرَ النَّبِيِّ صلى الله عليه وسلم بِالْغُسْلِ يَوْمَ الْجُمُعَةِ أَنَّهُ عَلَى الاِخْتِيَارِ لاَ عَلَى الْوُجُوبِ حَدِيثُ عُمَرَ حَيْثُ قَالَ لِعُثْمَانَ وَالْوُضُوءَ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِالْغُسْلِ يَوْمَ الْجُمُعَةِ . فَلَوْ عَلِمَا أَنَّ أَمْرَهُ عَلَى الْوُجُوبِ لاَ عَلَى الاِخْتِيَارِ لَمْ يَتْرُكْ عُمَرُ عُثْمَانَ حَتَّى يَرُدَّهُ وَيَقُولَ لَهُ ارْجِعْ فَاغْتَسِلْ وَلَمَا خَفِيَ عَلَى عُثْمَانَ ذَلِكَ مَعَ عِلْمِهِ وَلَكِنْ دَلَّ فِي هَذَا الْحَدِيثِ أَنَّ الْغُسْلَ يَوْمَ الْجُمُعَةِ فِيهِ فَضْلٌ مِنْ غَيْرِ وُجُوبٍ يَجِبُ عَلَى الْمَرْءِ فِي ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 497 |
| In-book reference | : Book 4, Hadith 10 |
| English translation | : Vol. 1, Book 4, Hadith 497 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2797
Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:
Yes. He said: By Lat and `Uzza. If I were to see him do that, I would trample his neck, or I would smear his face with dust. He came to Allah's Messenger (may peace be upon him) as he was engaged in prayer and thought of trampling his neck (and the people say) that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allah's Messenger (may peace he upon him) said: If he were to come near me the angels would have torn him to pieces. Then Allah, the Exalted and Glorious, revealed this verse- (the narrator) said: We do not know whether it is the hadith transmitted by Abu Huraira or something conveyed to him from another source: "Nay, man is surely inordinate, because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way, or enjoins observance of piety? Seest thou if he [Abu Jahl] denies and turns away? Knowest he not that Allah sees? Nay, if he desists not, We will seize him by the forelock-a lying, sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him" (lcvi, 6-19). (Rather prostrate thyself.) Ubaidullah made this addition: It was after this that (prostration) was enjoined upon and Ibn Abd al-Ala made this addition that by "Nadiyah" he meant his people.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ،
عَنْ أَبِيهِ، حَدَّثَنِي نُعَيْمُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو جَهْلٍ هَلْ
يُعَفِّرُ مُحَمَّدٌ وَجْهَهُ بَيْنَ أَظْهُرِكُمْ قَالَ فَقِيلَ نَعَمْ . فَقَالَ وَاللاَّتِ وَالْعُزَّى لَئِنْ رَأَيْتُهُ يَفْعَلُ ذَلِكَ
لأَطَأَنَّ عَلَى رَقَبَتِهِ أَوْ لأُعَفِّرَنَّ وَجْهَهُ فِي التُّرَابِ - قَالَ - فَأَتَى رَسُولَ اللَّهِ صلى الله عليه
وسلم وَهُوَ يُصَلِّي زَعَمَ لِيَطَأَ عَلَى رَقَبَتِهِ - قَالَ - فَمَا فَجِئَهُمْ مِنْهُ إِلاَّ وَهُوَ يَنْكِصُ عَلَى
عَقِبَيْهِ وَيَتَّقِي بِيَدَيْهِ - قَالَ - فَقِيلَ لَهُ مَا لَكَ فَقَالَ إِنَّ بَيْنِي وَبَيْنَهُ لَخَنْدَقًا مِنْ نَارٍ وَهَوْلاً
وَأَجْنِحَةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ دَنَا مِنِّي لاَخْتَطَفَتْهُ الْمَلاَئِكَةُ عُضْوًا
عُضْوًا " . قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لاَ نَدْرِي فِي حَدِيثِ أَبِي هُرَيْرَةَ أَوْ شَىْءٌ بَلَغَهُ { كَلاَّ
إِنَّ الإِنْسَانَ لَيَطْغَى * أَنْ رَآهُ اسْتَغْنَى * إِنَّ إِلَى رَبِّكَ الرُّجْعَى * أَرَأَيْتَ الَّذِي يَنْهَى * عَبْدًا
إِذَا صَلَّى * أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَى * أَوْ أَمَرَ بِالتَّقْوَى * أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى} -
يَعْنِي أَبَا جَهْلٍ - { أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَى * كَلاَّ لَئِنْ لَمْ يَنْتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ * نَاصِيَةٍ
كَاذِبَةٍ خَاطِئَةٍ * فَلْيَدْعُ نَادِيَهُ * سَنَدْعُ الزَّبَانِيَةَ * كَلاَّ لاَ تُطِعْهُ} زَادَ عُبَيْدُ اللَّهِ فِي حَدِيثِهِ
قَالَ وَأَمَرَهُ بِمَا أَمَرَهُ بِهِ . وَزَادَ ابْنُ عَبْدِ الأَعْلَى فَلْيَدْعُ نَادِيَهُ يَعْنِي قَوْمَهُ .
| Reference | : Sahih Muslim 2797 |
| In-book reference | : Book 52, Hadith 21 |
| USC-MSA web (English) reference | : Book 39, Hadith 6718 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1686
Anas said that when a bier came past God’s messenger and he stood up he was told that it was carrying a Jew. He replied, “I stood up simply out of respect for the angels.”
Nasa’i transmitted it.
وَعَنْ أَنَسٍ أَنَّ جَنَازَةً مَرَّتْ بِرَسُولِ اللَّهِ فَقَامَ فَقِيلَ: إِنَّهَا جَنَازَةُ يَهُودِيٍّ فَقَالَ: «إِنَّمَا قُمْت للْمَلَائكَة» . رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1686 |
| In-book reference | : Book 5, Hadith 159 |
Mishkat al-Masabih 2861
Jabir said that God’s Messenger forbade making an exception unless it was explicit.
Tirmidhi transmitted it.
عَنْ جَابِرٍ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الثُّنْيَا إِلَّا أنْ يُعلمَ. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2861 |
| In-book reference | : Book 11, Hadith 99 |
Mishkat al-Masabih 3112
Jarhad reported the Prophet as saying, "Do you not know that the thigh is a private part?”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ جَرْهَدٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3112 |
| In-book reference | : Book 13, Hadith 33 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ .
| USC-MSA web (English) reference | : Book 31, Hadith 72 |
| Arabic reference | : Book 31, Hadith 1362 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ قَدْ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بُعِثْتُ لأُتَمِّمَ حُسْنَ الأَخْلاَقِ " .
| Sunnah.com reference | : Book 47, Hadith 8 |
| USC-MSA web (English) reference | : Book 47, Hadith 8 |
| Arabic reference | : Book 47, Hadith 1643 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, "Trade with the property of orphans and then it will not be eaten away by zakat."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ اتَّجِرُوا فِي أَمْوَالِ الْيَتَامَى لاَ تَأْكُلُهَا الزَّكَاةُ .
| USC-MSA web (English) reference | : Book 17, Hadith 12 |
| Arabic reference | : Book 17, Hadith 592 |
Sunan Abi Dawud 2317
Ibn ‘Abbas said “The verse concerning the payment of ransom stands valid for pregnant and sucking woman.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، أَنَّ عِكْرِمَةَ، حَدَّثَهُ أَنَّ ابْنَ عَبَّاسٍ قَالَ أُثْبِتَتْ لِلْحُبْلَى وَالْمُرْضِعِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2317 |
| In-book reference | : Book 14, Hadith 5 |
| English translation | : Book 13, Hadith 2310 |
Sunan Abi Dawud 1390
Narrated Abdullah ibn Amr ibn al-'As:
Yazid ibn Abdullah said that Abdullah ibn Amr asked the Prophet (saws): In how many days should I complete the recitation of the whole Qur'an, Messenger of Allah?
He replied: In one month.
He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days.
He again said: I am more energetic to complete it in a period less than this.
The Prophet (saws) said: He who finishes the recitation of the Qur'an in less than three days does not understand it.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، أَخْبَرَنَا هَمَّامٌ، أَخْبَرَنَا قَتَادَةُ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ فِي كَمْ أَقْرَأُ الْقُرْآنَ قَالَ " فِي شَهْرٍ " . قَالَ إِنِّي أَقْوَى مِنْ ذَلِكَ - يُرَدِّدُ الْكَلاَمَ أَبُو مُوسَى - وَتَنَاقَصَهُ حَتَّى قَالَ " اقْرَأْهُ فِي سَبْعٍ " . قَالَ إِنِّي أَقْوَى مِنْ ذَلِكَ . قَالَ " لاَ يَفْقَهُ مَنْ قَرَأَهُ فِي أَقَلَّ مِنْ ثَلاَثٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1390 |
| In-book reference | : Book 6, Hadith 20 |
| English translation | : Book 6, Hadith 1385 |
Sunan Abi Dawud 1831
Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (saws) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ ذَكَرْتُ لاِبْنِ شِهَابٍ فَقَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ، - يَعْنِي ابْنَ عُمَرَ - كَانَ يَصْنَعُ ذَلِكَ - يَعْنِي يَقْطَعُ الْخُفَّيْنِ لِلْمَرْأَةِ الْمُحْرِمَةِ - ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَانَ رَخَّصَ لِلنِّسَاءِ فِي الْخُفَّيْنِ فَتَرَكَ ذَلِكَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1831 |
| In-book reference | : Book 11, Hadith 111 |
| English translation | : Book 10, Hadith 1827 |
Sunan Abi Dawud 2035
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Its (Medina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي حَسَّانَ، عَنْ عَلِيٍّ، - رضى الله عنه - فِي هَذِهِ الْقِصَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُخْتَلَى خَلاَهَا وَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ تُلْتَقَطُ لُقَطَتُهَا إِلاَّ لِمَنْ أَشَادَ بِهَا وَلاَ يَصْلُحُ لِرَجُلٍ أَنْ يَحْمِلَ فِيهَا السِّلاَحَ لِقِتَالٍ وَلاَ يَصْلُحُ أَنْ يُقْطَعَ مِنْهَا شَجَرَةٌ إِلاَّ أَنْ يَعْلِفَ رَجُلٌ بَعِيرَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2035 |
| In-book reference | : Book 11, Hadith 315 |
| English translation | : Book 10, Hadith 2030 |
Sunan Abi Dawud 3177
Narrated Thawban:
An animal was brought to the Messenger of Allah (saws) while he was going with a funeral. He refused to ride on it. When the funeral was away, the animal was brought to him and he rode on it. He was asked about it. He said: The angels were on their feet. I was not to ride while they were walking. When they went away, I rode.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ ثَوْبَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِدَابَّةٍ وَهُوَ مَعَ الْجَنَازَةِ فَأَبَى أَنْ يَرْكَبَهَا فَلَمَّا انْصَرَفَ أُتِيَ بِدَابَّةٍ فَرَكِبَ فَقِيلَ لَهُ فَقَالَ
" إِنَّ الْمَلاَئِكَةَ كَانَتْ تَمْشِي فَلَمْ أَكُنْ لأَرْكَبَ وَهُمْ يَمْشُونَ فَلَمَّا ذَهَبُوا رَكِبْتُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3177 |
| In-book reference | : Book 21, Hadith 89 |
| English translation | : Book 20, Hadith 3171 |
Sunan Abi Dawud 3295
Narrated Abdullah ibn Abbas:
A man came to Prophet (saws) and said: Messenger of Allah, my sister has taken a vow to perform hajj on foot. The Prophet (saws) said: Allah gets no good from the affliction your sister imposed on herself, so let her perform hajj riding and make atonement for her oath.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ أُخْتِي نَذَرَتْ - يَعْنِي - أَنْ تَحُجَّ مَاشِيَةً . فَقَالَ النَّبِيُّ صلى الله عليه وسلم :
" إِنَّ اللَّهَ لاَ يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئًا، فَلْتَحُجَّ رَاكِبَةً وَلْتُكَفِّرْ عَنْ يَمِينِهَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3295 |
| In-book reference | : Book 22, Hadith 54 |
| English translation | : Book 21, Hadith 3290 |
Sunan Abi Dawud 4177
The tradition mentioned above (No. 4164) has also been transmitted by Ammar ibn Yasir through a different chain of narrators.
This version has:
Ammar said: I used khaluq. The first version is more perfect; it mentioned "taking a bath". Ibn Jurayj said: I said to Umar (a transmitter): They might be wearing ihram (robe of pilgrim)? He replied: No, they were residents.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُمَرُ بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ، أَنَّهُ سَمِعَ يَحْيَى بْنَ يَعْمَرَ، يُخْبِرُ عَنْ رَجُلٍ، أَخْبَرَهُ عَنْ عَمَّارِ بْنِ يَاسِرٍ، - زَعَمَ عُمَرُ أَنَّ يَحْيَى، سَمَّى ذَلِكَ الرَّجُلَ فَنَسِيَ عُمَرُ اسْمَهُ - أَنَّ عَمَّارًا قَالَ تَخَلَّقْتُ بِهَذِهِ الْقِصَّةِ . وَالأَوَّلُ أَتَمُّ بِكَثِيرٍ فِيهِ ذَكَرَ الْغُسْلَ قَالَ قُلْتُ لِعُمَرَ وَهُمْ حُرُمٌ قَالَ لاَ الْقَوْمُ مُقِيمُونَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4177 |
| In-book reference | : Book 35, Hadith 19 |
| English translation | : Book 34, Hadith 4165 |
Sunan Abi Dawud 4238
Narrated Asma' daughter of Yazid:
The Prophet (saws) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا يَحْيَى، أَنَّ مَحْمُودَ بْنَ عَمْرٍو الأَنْصَارِيَّ، حَدَّثَهُ أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا امْرَأَةٍ تَقَلَّدَتْ قِلاَدَةً مِنْ ذَهَبٍ قُلِّدَتْ فِي عُنُقِهَا مِثْلَهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جُعِلَ فِي أُذُنِهَا مِثْلُهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4238 |
| In-book reference | : Book 36, Hadith 25 |
| English translation | : Book 35, Hadith 4226 |
Sunan Abi Dawud 4827
Narrated AbuBakrah:
Sa'id ibn AbulHasan said: When AbuBakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet (saws) forbade this, and the Prophet (saws) forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي عَبْدِ اللَّهِ، مَوْلَى آلِ أَبِي بُرْدَةَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَنَا أَبُو بَكْرَةَ فِي شَهَادَةٍ فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَأَبَى أَنْ يَجْلِسَ فِيهِ وَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ ذَا وَنَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَمْسَحَ الرَّجُلُ يَدَهُ بِثَوْبِ مَنْ لَمْ يَكْسُهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4827 |
| In-book reference | : Book 43, Hadith 55 |
| English translation | : Book 42, Hadith 4809 |
Sunan Abi Dawud 3723
Ibn Abi Laila said:
Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah (may peace be upon him) forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَائِنِ فَاسْتَسْقَى فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ بِهِ إِلاَّ أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ وَالدِّيبَاجِ وَعَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَقَالَ
" هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الآخِرَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3723 |
| In-book reference | : Book 27, Hadith 55 |
| English translation | : Book 26, Hadith 3714 |
Mishkat al-Masabih 724
‘Uthman b. Mazun said, “Messenger of God, grant us permission to become eunuchs." God’s Messenger replied, “He who makes another a eunuch or becomes one himself does not belong to us; fasting serves that purpose among my people." He then said, "Grant us permission to lead the wandering life of the devotee." He replied, "The wandering life of the devotee among my people is jihad in God’s path." He said, "Grant us permission to adopt monkery.” He replied, "Monkery among my people consists of sitting in mosques waiting for the time of prayer."
Baghawi transmitted it in Sharh as-sunna.
وَعَن عُثْمَان بن مَظْعُون قَالَ: يَا رَسُولَ اللَّهِ ائْذَنْ لَنَا فِي الِاخْتِصَاءِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ خَصَى وَلَا اخْتَصَى إِنَّ خِصَاءَ أُمَّتِي الصِّيَامُ» . فَقَالَ ائْذَنْ لَنَا فِي السِّيَاحَةِ. فَقَالَ: «إِنْ سِيَاحَةَ أُمَّتَيِ الْجِهَادُ فِي سَبِيلِ اللَّهِ» . فَقَالَ: ائْذَنْ لَنَا فِي التَّرَهُّبِ. فَقَالَ: «إِن ترهب أمتِي الْجُلُوس فِي الْمَسَاجِد انتظارا للصَّلَاة» . رَوَاهُ فِي شرح السّنة
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 724 |
| In-book reference | : Book 4, Hadith 153 |
Mishkat al-Masabih 939
‘A’isha said that God’s Messenger used to make supplication during the prayer saying, “O God, I seek refuge in Thee from the punishment in the grave, I seek refuge in Thee from the trial of the antichrist, I seek refuge in Thee from the trial of life and the trial of death. O God, I seek refuge in Thee from sin and debt.” Someone said to him, “How often you seek refuge from debt!” He replied, “When a man is in debt he talks and tells lies, makes promises and breaks them.”
(Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو فِي الصَّلَاةِ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ اللَّهُمَّ إِنِّي أعوذ بك من المأثم والمغرم» فَقَالَ لَهُ قَائِل مَا أَكثر مَا تستعيذ من المغرم يَا رَسُول الله فَقَالَ: «إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 939 |
| In-book reference | : Book 4, Hadith 362 |
Al-Adab Al-Mufrad 72
Jubayr ibn Mut'im said that he heard 'Umar ibn al-Khattab say on the
minbar, "Learn your lineages so that you can maintain ties of kinship. By
Allah, if there are some bad feelings between a man and his brother and he
knows that there is kinship between him and that man, that will prevent him
from breaking with him."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ: تَعَلَّمُوا أَنْسَابَكُمْ، ثُمَّ صِلُوا أَرْحَامَكُمْ، وَاللَّهِ إِنَّهُ لِيَكُونُ بَيْنَ الرَّجُلِ وَبَيْنَ أَخِيهِ الشَّيْءُ، وَلَوْ يَعْلَمُ الَّذِي بَيْنَهُ وَبَيْنَهُ مِنْ دَاخِلَةِ الرَّحِمِ، لَأَوْزَعَهُ ذَلِكَ عَنِ انْتِهَاكِهِ.
| Reference | : Al-Adab Al-Mufrad 72 |
| In-book reference | : Book 2, Hadith 26 |
| English translation | : Book 2, Hadith 72 |
Al-Adab Al-Mufrad 331
'Ikrima was heard to say, "I do not know which o f them, either
Ibn 'Abbas or Ibn 'Umar, was giving his companions food, and a slavegirl
was working in their presence. One of them said to her, 'Harlot!' He said,
'Easy! If she does not exact the hadd punishment (i.e. for slander) from
you in this world, she will take it from you in the Next World.' The man
said, 'And what do you think if it (what I said) is the truth?' He replied,
'Allah does not love anyone who greatly exceeds the sounds in speaking
of indecencies."
حَدَّثَنَا مُحَمَّدٍ قَالَ: أخبرنا الْفَضْلُ بْنُ مُقَاتِلٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ، عَنِ الْحَكَمِ قَالَ: سَمِعْتُ عِكْرِمَةَ يَقُولُ: لاَ أَدْرِي أَيُّهُمَا جَعَلَ لِصَاحِبِهِ طَعَامًا، ابْنُ عَبَّاسٍ أَوِ ابْنُ عَمِّهِ، فَبَيْنَا الْجَارِيَةُ تَعْمَلُ بَيْنَ أَيْدِيهِمْ، إِذْ قَالَ أَحَدُهُمْ لَهَا: يَا زَانِيَةُ، فَقَالَ: مَهْ، إِنْ لَمْ تَحُدَّكَ فِي الدُّنْيَا تَحُدُّكَ فِي الْآخِرَةِ، قَالَ: أَفَرَأَيْتَ إِنْ كَانَ كَذَاكَ؟ قَالَ: إِنَّ اللَّهَ لاَ يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ.
| Reference | : Al-Adab Al-Mufrad 331 |
| In-book reference | : Book 15, Hadith 23 |
| English translation | : Book 15, Hadith 331 |
Al-Adab Al-Mufrad 442
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Allah is pleased with you about three things
and He is angry with you about three things. He is pleased that you worship
Him, not associating anything with Him, that you all take hold of the rope
of Allah and that you give good counsel to those that Allah has put in
authority over you. He dislikes you engaging in chitchat, asking a lot
of questions and squandering wealth."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ يَرْضَى لَكُمْ ثَلاَثًا، وَيَسْخَطُ لَكُمْ ثَلاَثًا، يَرْضَى لَكُمْ: أَنْ تَعْبُدُوهُ وَلاَ تُشْرِكُوا بِهِ شَيْئًا، وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا، وَأَنْ تَنَاصَحُوا مَنْ وَلاَّهُ اللَّهُ أَمْرَكُمْ، وَيَكْرَهُ لَكُمْ: قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ.
| Reference | : Al-Adab Al-Mufrad 442 |
| In-book reference | : Book 25, Hadith 1 |
| English translation | : Book 25, Hadith 442 |
Al-Adab Al-Mufrad 833
Jabir reported:
"The Prophet, may Allah bless him and grant him
peace, said, 'If I will, I will prohibit my community, if Allah so wills,
from any of them taking the name Baraka (blessing), Nafi' (Helper) or Aflah
(Most Successful),' and I do not know if he said, Rafi' (one who elevates)
or not. Someone asks, 'Is Baraka (blessing) here?' and is told, 'He (or
it) is not here.' The Prophet, may Allah bless him and grant him peace,
died because he could forbid that (using those names)."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا أَبُو سُفْيَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنْ عِشْتُ نَهَيْتُ أُمَّتِي، إِنْ شَاءَ اللَّهُ، أَنْ يُسَمِّي أَحَدُهُمْ بَرَكَةَ، وَنَافِعًا، وَأَفْلَحَ، وَلاَ أَدْرِي قَالَ: رَافِعًا أَمْ لاَ؟، يُقَالُ: هَا هُنَا بَرَكَةُ؟ فَيُقَالُ: لَيْسَ هَا هُنَا، فَقُبِضَ النَّبِيُّ صلى الله عليه وسلم وَلَمْ يَنْهَ عَنْ ذَلِكَ.
| Reference | : Al-Adab Al-Mufrad 833 |
| In-book reference | : Book 34, Hadith 23 |
| English translation | : Book 34, Hadith 833 |
'Urwa ibn az-Zubayr heard 'A'isha say, "A man asked permission
to visit the Prophet, may Allah bless him and grant him peace, and the
Prophet said, 'Give him permission. He is an evil brother of his tribe.'
When he entered he spoke kindly to him. I said, 'Messenger of Allah, you
said what you said and then you spoke kindly to him.' He replied, 'Yes,
'A'isha. The worst of people is the one people avoid due to his harsh nature.'"
حَدَّثَنَا صَدَقَةُ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ قَالَ: سَمِعْتُ ابْنَ الْمُنْكَدِرِ قَالَ: سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ: اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: ائْذَنُوا لَهُ، بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ الْكَلاَمَ، قَالَ: أَيْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ، أَوْ وَدَعَهُ النَّاسُ، اتِّقَاءَ فُحْشِهِ.
| Sunnah.com reference | : Book 56, Hadith 7 |
| Arabic/English book reference | : Book 56, Hadith 1311 |
Abu Hurairah (RAA) narrated, The Messenger of Allah (P.B.U.H.) forbade us from practicing wisal in fasting (i.e. fasting continuously without breaking one’s fast in the evening or eating before the following dawn). So a man said to him, ‘But you practice wisal O Messenger of Allah!’ The Prophet Allah (P.B.U.H.) replied, “Which one of you is like me? I am given food and drink during my sleep by Allah." So when people refused to stop wisal, the Prophet fasted day and night continuously along with them for a day and then another day and then they saw the crescent (of the new month of Shawwal). The Prophet said to them, "If the crescent had not appeared, I would have made you fast for a longer period." That was a punishment for them because they refused to stop (practicing Wisal). Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنِ اَلْوِصَالِ, فَقَالَ رَجُلٌ مِنَ اَلْمُسْلِمِينَ: فَإِنَّكَ يَا رَسُولَ اَللَّهِ تُوَاصِلُ? قَالَ: " وَأَيُّكُمْ مِثْلِي? إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي ". فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ اَلْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا, ثُمَّ يَوْمًا, ثُمَّ رَأَوُا اَلْهِلَالَ, فَقَالَ: " لَوْ تَأَخَّرَ اَلْهِلَالُ لَزِدْتُكُمْ " كَالْمُنَكِّلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 13 |
| English translation | : Book 5, Hadith 683 |
| Arabic reference | : Book 5, Hadith 662 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "By Him in Whose Hand my soul is, I have thought of giving orders for fuel wood to be gathered, then giving orders for Salat (prayer) and having the Adhan called, then ordering a man to lead the people (in prayer), then going off to some people (men) who are not present at the prayer and burning down their houses upon them. By Him in Whose Hand my soul is, if one of them knew he would find a fat meaty bone or two fine sheep hooves he would attend the 'Isha' (evening prayer)."
[Agreed upon, and the wording is that of al-Bukhari].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { وَاَلَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْتَطَبَ, ثُمَّ آمُرَ بِالصَّلَاةِ فَيُؤَذَّنَ لَهَا, ثُمَّ آمُرَ رَجُلًا فَيَؤُمَّ اَلنَّاسَ, ثُمَّ أُخَالِفُ إِلَى رِجَالٍ لَا يَشْهَدُونَ اَلصَّلَاةَ, فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ, وَاَلَّذِي نَفْسِي بِيَدِهِ لَوْ يَعْلَمُ أَحَدُهُمْ أَنَّهُ يَجِدُ عَرْقًا سَمِينًا أَوْ مِرْمَاتَيْنِ حَسَنَتَيْنِ لَشَهِدَ اَلْعِشَاءَ } مُتَّفَقٌ عَلَيْهِ وَاللَّفْظُ لِلْبُخَارِيِّ . 1 .
| Sunnah.com reference | : Book 2, Hadith 305 |
| English translation | : Book 2, Hadith 396 |
| Arabic reference | : Book 2, Hadith 401 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 82
'A'ishah reported:
The Messenger of Allah (ﷺ) sent a man in charge of an expedition and he would recite for his Companions during their prayer, ending (recitation) with:" Say, He is God, One." When they returned mention was made of it to the Messenger of Allah (ﷺ). He (the Prophet) told them to ask him why he had done like that. So they asked him and he said: Verily, it is an attribute of the Compassionate One, and (for this reason) I love to recite it. The Messenger of Allah (ﷺ) thereupon said: “Inform him that Allah loves him.”
Reference:
Sahih Muslim 813.
عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ وَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِمْ فَيَخْتِمُ بِـ ( قُلْ هُوَ اللَّهُ أَحَدٌ) فَلَمَّا رَجَعُوا ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " سَلُوهُ لأَىِّ شَىْءٍ يَصْنَعُ ذَلِكَ " . فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ فَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرُوهُ أَنَّ اللَّهَ يُحِبُّهُ. ".
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا عَلِيُّ بْنُ عَلِيٍّ الرِّفَاعِيُّ ، قَالَ : سَمِعْتُ الْحَسَنَ ، يَقُولُ : كَانَتْ الْيَهُودُ لَا تَأْلُو مَا شَدَّدَتْ عَلَى الْمُسْلِمِينَ، كَانُوا يَقُولُونَ : يَا أَصْحَابَ مُحَمَّدٍ ، إِنَّهُ وَاللَّهِ مَا يَحِلُّ لَكُمْ أَنْ تَأْتُوا نِسَاءَكُمْ إِلَّا مِنْ وَجْهٍ وَاحِدٍ، قَالَ : فَأَنْزَلَ اللَّهُ : # نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية 223 #" فَخَلَّى اللَّهُ بَيْنَ الْمُؤْمِنِينَ وَبَيْنَ حَاجَتِهِمْ "
| Arabic reference | : Book 1, Hadith 1106 |
Mishkat al-Masabih 1586
Shaqiq said he visited ‘Abdallah b. Mas'ud when he was ill, and he began to weep. On being reproved by someone he said, "I am not weeping because of the illness, because I heard God’s messenger say that illness is an atonement; I am weeping simply because it has come to me when my powers are weakened and did not come when I was active, because a servant of God has recorded for him such reward when he is ill as was being recorded for him before he became ill and the illness prevented him from doing [good deeds].”
Razln transmitted it.
وَعَن شَقِيق قَالَ: مرض عبد الله بن مَسْعُود فَعُدْنَاهُ فَجَعَلَ يَبْكِي فَعُوتِبَ فَقَالَ: إِنِّي لَا أَبْكِي لِأَجْلِ الْمَرَضِ لِأَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمَرَضُ كَفَّارَةٌ» وَإِنَّمَا أبْكِي أَنه أَصَابَنِي عَلَى حَالِ فَتْرَةٍ وَلَمْ يُصِبْنِي فِي حَال اجْتِهَاد لِأَنَّهُ يكْتب للْعَبد من الْجَرّ إِذَا مَرِضَ مَا كَانَ يُكْتَبُ لَهُ قَبْلَ أَنْ يَمْرَضَ فَمَنَعَهُ مِنْهُ الْمَرَضُ. رَوَاهُ رَزِينٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1586 |
| In-book reference | : Book 5, Hadith 64 |
Mishkat al-Masabih 1770
Abu Huraira said God's messenger cursed women who visited graves.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition. He added that some learned men consider this was before the Prophet gave licence to visit graves, and when he gave it both men and women were included. But some hold that he disapproved of women visiting graves because of the small amount of self-control they possess and their tendency to be greatly upset. The quotation from him ends here.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم لعن زوارات الْقُبُورِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ حَسَنٌ صَحِيح
وَقَالَ: قَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ هَذَا كَانَ قبل أَن يرخص النَّبِي فِي زِيَارَةِ الْقُبُورِ فَلَمَّا رَخَّصَ دَخَلَ فِي رُخْصَتِهِ الرِّجَالُ وَالنِّسَاءُ. وَقَالَ بَعْضُهُمْ: إِنَّمَا كَرِهَ زِيَارَةَ الْقُبُورِ لِلنِّسَاءِ لِقِلَّةِ صَبْرِهِنَّ وَكَثْرَةِ جَزَعِهِنَّ. تمّ كَلَامه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1770 |
| In-book reference | : Book 5, Hadith 242 |
Mishkat al-Masabih 2766
Jabir said he heard God’s Messenger say in the year of the Conquest when he was in Mecca, "God and His Messenger have declared forbidden the sale of wine, animals which have died a natural death, swine and idols.” He was asked what he thought of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps, and after saying that it was unlawful he added, "God curse the Jews! When He declared the fat of such animals unlawful they melted it, then sold it and enjoyed the price they received. “
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ» . فَقِيلَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهُ تُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ؟ فَقَالَ: «لَا هُوَ حَرَامٌ» . ثُمَّ قَالَ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2766 |
| In-book reference | : Book 11, Hadith 8 |
Mishkat al-Masabih 3022
Abu Huraira said that a desert Arab presented God’s Messenger with a young she-camel, in return for which he gave him six young she- camels. He was displeased, and when the Prophet heard that, he praised and extolled God and said, “So and so presented me with a she-camel and I gave him six young she-camels in return for it, but he was displeased. I feel inclined to accept a present only from a Qurashi, an Ansari, a Thaqafi, or a Dausi."
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ أَعْرَابِيًّا أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ فَلَانًا أَهْدَى إِلَيَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دوسي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3022 |
| In-book reference | : Book 11, Hadith 256 |
Mishkat al-Masabih 3162
She said:
My paternal uncle through fosterage came and asked permission to enter, but I refused to allow him till I asked God’s Messenger. When he came I asked him and he said, “He is your paternal uncle, so give him permission.” I replied, “Messenger of God, it was only the woman who suckled me and not the man” whereupon he said, “He is your paternal uncle, so let him come in where you are.” That was after seclusion was instituted for us.
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: جَاءَ عَمِّي مِنَ الرَّضَاعَةِ فَاسْتَأْذَنَ عَلَيَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْأَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ فَقَالَ: «أَنَّهُ عَمُّكِ فَأْذَنِي لَهُ» قَالَت: فَقلت: يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يرضعني الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّه عمك فليلج عَلَيْك» وَذَلِكَ بَعْدَمَا ضرب علينا الْحجاب
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3162 |
| In-book reference | : Book 13, Hadith 82 |
Mishkat al-Masabih 2449
‘Ali told of a slave who had made a contract with his master to pay for his freedom(1) coming to him and saying, “I am unable to fulfill my contract,* so give me help.” He suggested teaching him words he had been taught by God’s messenger, which would be so effective that if he had a debt as large as a huge mountain God would pay it for him, telling him to say, “O God, grant me enough of what Thou makest lawful so that I may dispense with what Thou makest unlawful, and make me able by Thy grace to dispense with all but Thee.”
1. Mukatab. Although the term comes from the root meaning to write, the contract was not necessarily written.
*Kitabati. While the word properly refers to something written, it is used for a contract whether written or not.
Tirmidhi and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَن عليّ: أَنَّهُ جَاءَهُ مُكَاتَبٌ فَقَالَ: إِنِّي عَجَزْتُ عَنْ كتابي فَأَعِنِّي قَالَ: أَلَا أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلٍ كَبِيرٍ دَيْنًا أَدَّاهُ اللَّهُ عَنْكَ. قُلْ: «اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ» . رَوَاهُ التِّرْمِذِيُّ وَالْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
وَسَنَذْكُرُ حَدِيثَ جَابِرٍ: «إِذَا سَمِعْتُمْ نُبَاحَ الْكِلَابِ» فِي بَابِ «تَغْطِيَةِ الْأَوَانِي» إِن شَاءَ الله تَعَالَى
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2449 |
| In-book reference | : Book 9, Hadith 218 |
Sahih Muslim 490 a
Ibn 'Abbas reported:
The Apostle of Allah (may peace be upon him) had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi' (the words are):" on the seven bones and I was forbidden to fold back the hair and clothing". According to Abu'l-Rabi' (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ أَبُو الرَّبِيعِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةٍ وَنُهِيَ أَنْ يَكُفَّ شَعْرَهُ وَثِيَابَهُ . هَذَا حَدِيثُ يَحْيَى . وَقَالَ أَبُو الرَّبِيعِ عَلَى سَبْعَةِ أَعْظُمٍ وَنُهِيَ أَنْ يَكُفَّ شَعْرَهُ وَثِيَابَهُ الْكَفَّيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ وَالْجَبْهَةِ .
| Reference | : Sahih Muslim 490a |
| In-book reference | : Book 4, Hadith 257 |
| USC-MSA web (English) reference | : Book 4, Hadith 991 |
| (deprecated numbering scheme) |
Sahih Muslim 675 d
Abu Salama narrated that Abu Huraira told him that when the Messenger of Allah (may peace be upon him) pronounced:
" Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isya' prayer: O Allah! rescue 'Ayyash b. Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words:" Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ يُصَلِّي الْعِشَاءَ إِذْ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . ثُمَّ قَالَ قَبْلَ أَنْ يَسْجُدَ " اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ " . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ الأَوْزَاعِيِّ إِلَى قَوْلِهِ " كَسِنِي يُوسُفَ " . وَلَمْ يَذْكُرْ مَا بَعْدَهُ .
| Reference | : Sahih Muslim 675d |
| In-book reference | : Book 5, Hadith 376 |
| USC-MSA web (English) reference | : Book 4, Hadith 1431 |
| (deprecated numbering scheme) |
Sahih Muslim 749 c
'Abdullah b. 'Umar reported:
A man stood up and said. Messenger of Allah, how is the night prayer? The Messenger of Allah (may peace be upon him) said: The night prayer consists of pair, but if you apprehend the rise of dawn, make it odd number by observing one rak'ah.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ حَدَّثَاهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ صَلاَةُ اللَّيْلِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ " .
| Reference | : Sahih Muslim 749c |
| In-book reference | : Book 6, Hadith 179 |
| USC-MSA web (English) reference | : Book 4, Hadith 1634 |
| (deprecated numbering scheme) |
Sahih Muslim 901 e, 902 a
'A'isha reported that the Apostle of Allah (may peace be upon him) recited loudly in the eclipse prayer, and he observed four rak'ahs in the form of two rak'ahs and four prostrations. Zuhri said:
Kathir b. 'Abbas narrated on the authority of Ibn 'Abbas that the Apostle of Allah (may peace be upon him) observed four rak'ahs and four prostrations in two rak'ahs.
وَحَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يُخْبِرُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَهَرَ فِي صَلاَةِ الْخُسُوفِ بِقِرَاءَتِهِ فَصَلَّى أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ .
قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي كَثِيرُ بْنُ عَبَّاسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ .
| Reference | : Sahih Muslim 901e, 902a |
| In-book reference | : Book 10, Hadith 5 |
| USC-MSA web (English) reference | : Book 4, Hadith 1970 |
| (deprecated numbering scheme) |
Sahih Muslim 927 a
'Abdullah b. 'Umar reported that Hafsa wept for 'Umar (when he was about to die). He ('Umar) said:
Be quiet, my daughter. Don't you know that the Messenger of Allah (may peace be upon him) had said:" The deceased is punished because of his family's weeping over the death"?
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، جَمِيعًا عَنِ ابْنِ بِشْرٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، - عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ، أَنَّ حَفْصَةَ، بَكَتْ عَلَى عُمَرَ فَقَالَ مَهْلاً يَا بُنَيَّةُ أَلَمْ تَعْلَمِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
| Reference | : Sahih Muslim 927a |
| In-book reference | : Book 11, Hadith 20 |
| USC-MSA web (English) reference | : Book 4, Hadith 2015 |
| (deprecated numbering scheme) |
Sahih Muslim 1112 b
'Abbad b. Abdullah b. Zubair narrated that he heard 'A'isha (Allah be pleased with her) saying:
A person came to the Messenger of Allah (may peace be upon him), and he then narrated the hadith. But (neither these words are found):" Give charity, give charity" (nor) his words:" during the day time".
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَهُ أَنَّهُ، سَمِعَ عَائِشَةَ، - رضى الله عنها - تَقُولُ أَتَى رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ وَلَيْسَ فِي أَوَّلِ الْحَدِيثِ
" تَصَدَّقْ تَصَدَّقْ " . وَلاَ قَوْلُهُ نَهَارًا .
| Reference | : Sahih Muslim 1112b |
| In-book reference | : Book 13, Hadith 108 |
| USC-MSA web (English) reference | : Book 6, Hadith 2464 |
| (deprecated numbering scheme) |
Sahih Muslim 1123 d
Umm al-Fadl (Allah be pleased with her) is reported to have said that some people among the Companions of the Messenger of Allah (may peace be upon him) were in doubt about fasting on the day of 'Arafa and we were with him on that day. I (Umm al-Fadl) sent him a cup of milk and he was halting at 'Arafa, and he drank that.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ أَنَّ عُمَيْرًا مَوْلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - حَدَّثَهُ أَنَّهُ، سَمِعَ أُمَّ الْفَضْلِ، - رضى الله عنها - تَقُولُ شَكَّ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صِيَامِ يَوْمِ عَرَفَةَ وَنَحْنُ بِهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلْتُ إِلَيْهِ بِقَعْبٍ فِيهِ لَبَنٌ وَهُوَ بِعَرَفَةَ فَشَرِبَهُ .
| Reference | : Sahih Muslim 1123d |
| In-book reference | : Book 13, Hadith 141 |
| USC-MSA web (English) reference | : Book 6, Hadith 2497 |
| (deprecated numbering scheme) |
Sahih Muslim 1146 e
'A'isha reported:
If one amongst us had to break fasts (of Ramadan due to natural reasons, i. e. menses) during the life of the Messenger of Allah (may peace be upon him) she could not find it possible to complete them so long she had been in the presence of Allah's Messenger (may peace be upon him) till Sha'ban commenced.
وَحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ إِنْ كَانَتْ إِحْدَانَا لَتُفْطِرُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا تَقْدِرُ عَلَى أَنْ تَقْضِيَهُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يَأْتِيَ شَعْبَانُ .
| Reference | : Sahih Muslim 1146e |
| In-book reference | : Book 13, Hadith 197 |
| USC-MSA web (English) reference | : Book 6, Hadith 2552 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 699
It was narrated from Abu Hurairah that:
The Messenger of Allah said: "Whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it, and whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، يُحَدِّثُونَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَهَا وَمَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 699 |
| In-book reference | : Book 2, Hadith 33 |
| English translation | : Vol. 1, Book 2, Hadith 699 |
Sunan Ibn Majah 1995
It was narrated from Salim, from his father, that:
the Messenger of Allah said: "Omens are only to be found in three things: a horse, a woman and a house." (Sahih)(One of the narrators) Az-Zuhri said: " Abu 'Ubaidah bin 'Abdullah bin Zam'ah said that his mother, Zainab, narrated to him, from Umm Salamah, that she used to list these three, and add to them "the sword."
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" الشُّؤْمُ فِي ثَلاَثَةٍ فِي الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ " .
قَالَ الزُّهْرِيُّ فَحَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، أَنَّ جَدَّتَهُ، زَيْنَبَ حَدَّثَتْهُ عَنْ أُمِّ سَلَمَةَ، أَنَّهَا كَانَتْ تَعُدُّ هَؤُلاَءِ الثَّلاَثَةَ وَتَزِيدُ مَعَهُنَّ السَّيْفَ .
| Reference | : Sunan Ibn Majah 1995 |
| In-book reference | : Book 9, Hadith 151 |
| English translation | : Vol. 3, Book 9, Hadith 1995 |
Sunan Ibn Majah 2094
It was narrated from Salim bin 'Abdullah bin 'Umar, from his father, from 'Umar, that :
the Messenger of Allah (SAW) heard him swearing by his father. The Messenger of Allah (SAW) said: 'Allah forbids you from making oaths by your forefathers." 'Umar said: I never took an oath by them (i.e., my forefathers) myself nor narrating such words from anyone else.”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَمِعَهُ يَحْلِفُ بِأَبِيهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " . قَالَ عُمَرُ فَمَا حَلَفْتُ بِهَا ذَاكِرًا وَلاَ آثِرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2094 |
| In-book reference | : Book 11, Hadith 5 |
| English translation | : Vol. 3, Book 11, Hadith 2094 |
Sunan Ibn Majah 2130
It was narrated from Ibn Abbas that a man came to the Prophet (SAW) and said:
"O Messenger of Allah, I vowed to offer a sacrifice at Buwanah." He said: "Do you intend any action of Ignorance period?" He said: "No." He said: "Then fulfill your vow."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ " فِي نَفْسِكَ شَىْءٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ " . قَالَ لاَ . قَالَ " أَوْفِ بِنَذْرِكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2130 |
| In-book reference | : Book 11, Hadith 41 |
| English translation | : Vol. 3, Book 11, Hadith 2130 |
Sunan Ibn Majah 2258
It was narrated that Abu Jawza' said:
"I heard him meaning Ibn 'Abbas allowing exchange (of Dirhams for Dirham etc., if extra was given) and that was narrated from him. Then I heard that he has taken back this opinion. I met him in Makkah and said: 'I heard that you had taken back (your opinion).' He said: 'Yes. That was just my own opinion, but Abu Sa'eed narrated from the Messenger of Allah (SAW) that he forbade exchange (of like items if extra is given)."'
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سُلَيْمَانَ بْنِ عَلِيٍّ الرِّبْعِيِّ، عَنْ أَبِي الْجَوْزَاءِ، قَالَ سَمِعْتُهُ يَأْمُرُ، بِالصَّرْفِ - يَعْنِي ابْنَ عَبَّاسٍ - وَيُحَدَّثُ ذَلِكَ عَنْهُ ثُمَّ بَلَغَنِي أَنَّهُ رَجَعَ عَنْ ذَلِكَ فَلَقِيتُهُ بِمَكَّةَ فَقُلْتُ إِنَّهُ بَلَغَنِي أَنَّكَ رَجَعْتَ . قَالَ نَعَمْ إِنَّمَا كَانَ ذَلِكَ رَأْيًا مِنِّي وَهَذَا أَبُو سَعِيدٍ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ نَهَى عَنِ الصَّرْفِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2258 |
| In-book reference | : Book 12, Hadith 122 |
| English translation | : Vol. 3, Book 12, Hadith 2258 |
Sunan Ibn Majah 2200
It was nanated that Anas bin Malik said:
"Prices rose during the time of the Messenger of Allah (SAW), and they said: 'O Messenger of Allah, prices have risen, so fix the prices for us.' He said: 'Indeed Allah is the Musa'ir, [1] the Qabid, (Restrainer) the Basit,[2] the Razzaq (Provider). And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ، وَثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا يَا رَسُولَ اللَّهِ قَدْ غَلاَ السِّعْرُ فَسَعِّرْ لَنَا . فَقَالَ
" إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ إِنِّي لأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2200 |
| In-book reference | : Book 12, Hadith 64 |
| English translation | : Vol. 3, Book 12, Hadith 2200 |
Sunan Ibn Majah 2193
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that :
the Prophet (SAW) forbade the deal involving earnest money. (Hasan)Abu 'Abdullah said: Earnest money refers to when a man buys an animal for one hundred Dinar, then he gives the seller two Dinar in advance and says: "If I do not buy the animal, then the two Dinar are yours." And it was said that it refers, and Allah knows best, to when a man buys something, and gives the seller a Dirham or less or more, and says: "If I take it (all well and good), and if I do not, then the Dirham is yours."
حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الرُّخَامِيُّ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي حَبِيبٍ أَبُو مُحَمَّدٍ، كَاتِبُ مَالِكِ بْنِ أَنَسٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرٍ الأَسْلَمِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ الْعُرْبَانِ . قَالَ أَبُو عَبْدِ اللَّهِ الْعُرْبَانُ أَنْ يَشْتَرِيَ الرَّجُلُ دَابَّةً بِمِائَةِ دِينَارٍ فَيُعْطِيَهُ دِينَارَيْنِ أَرْبُونًا فَيَقُولَ إِنْ لَمْ أَشْتَرِ الدَّابَّةَ فَالدِّينَارَانِ لَكَ .
| Reference | : Sunan Ibn Majah 2193 |
| In-book reference | : Book 12, Hadith 57 |
| English translation | : Vol. 3, Book 12, Hadith 2193 |
Sunan Ibn Majah 2170
It was narrated from Abu Sa'eed Al-Khudri that :
the Messenger of Allah (SAW) forbade Mulamasah and Munabadhah. (Sahih) Sahl added: "Sufyan said: 'Mulamasah means when a man touches something with his hand without seeing it, and Munabadhah means when he says: "Toss me what you have, and I will toss you what have."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ . زَادَ سَهْلٌ قَالَ سُفْيَانُ الْمُلاَمَسَةُ أَنْ يَلْمِسَ الرَّجُلُ الشَّىْءَ بِيَدِهِ وَلاَ يَرَاهُ وَالْمُنَابَذَةُ أَنْ يَقُولَ أَلْقِ إِلَىَّ مَا مَعَكَ وَأُلْقِي إِلَيْكَ مَا مَعِي .
| Reference | : Sunan Ibn Majah 2170 |
| In-book reference | : Book 12, Hadith 34 |
| English translation | : Vol. 3, Book 12, Hadith 2170 |
Sunan Ibn Majah 1639
Mutarrif, from the tribe of Banu ‘Amir bin Sa’sa’ah narrated
that
‘Uthman bin Abul-‘As Ath-Thaqafi invited him to drink some
milk that
he poured for him. Mutarrif said:
“I am fasting.”
‘Uthman said: “I
heard the Messenger of Allah (saw) say: ‘Fasting
is a shield against
the Fire just like the shield of anyone of you
against fighting.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ مُطَرِّفًا، مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ حَدَّثَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ الثَّقَفِيَّ دَعَا لَهُ بِلَبَنٍ يَسْقِيهِ فَقَالَ مُطَرِّفٌ: إِنِّي صَائِمٌ . فَقَالَ عُثْمَانُ: سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ:
" الصِّيَامُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1639 |
| In-book reference | : Book 7, Hadith 2 |
| English translation | : Vol. 1, Book 7, Hadith 1639 |
Sunan Ibn Majah 3395
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
forbade making Nabidh* with dates and raisins together, or with
unripe dates and fresh dates together.”
Another chain reports the same.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَنَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا .
قَالَ اللَّيْثُ بْنُ سَعْدٍ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ الْمَكِّيُّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3395 |
| In-book reference | : Book 30, Hadith 25 |
| English translation | : Vol. 4, Book 30, Hadith 3395 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1069
It was
narrated from Mujahid, Sa’eed bin Jubair, ‘Ata’ bin Abi Rabah
and Tawus that Ibn ‘Abbas told them that the Messenger of Allah
(saw)
used to combine the Maghrib and ‘Isha’ when traveling,
although there
was nothing to make him hurry and no enemy pursuing
him, and he was
not afraid of anything.
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، وَسَعِيدِ بْنِ جُبَيْرٍ، وَعَطَاءِ بْنِ أَبِي رَبَاحٍ، وَطَاوُسٍ، أَخْبَرُوهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ مِنْ غَيْرِ أَنْ يُعْجِلَهُ شَىْءٌ وَلاَ يَطْلُبَهُ عَدُوٌّ وَلاَ يَخَافَ شَيْئًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1069 |
| In-book reference | : Book 5, Hadith 267 |
| English translation | : Vol. 1, Book 5, Hadith 1069 |
Sunan Ibn Majah 1535
It was
narrated from ‘Imran bin Husain:
“The Messenger of Allah (SAW)
said: ‘Your brother Najashi has died, so offer the funeral prayer
for
him.” Then he stood and we prayed behind him. I was in the
second row
and two rows prayed for him.”
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، وَمُحَمَّدُ بْنُ زِيَادٍ، قَالاَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، ح وَحَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا هُشَيْمٌ، جَمِيعًا عَنْ يُونُسَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ " . قَالَ فَقَامَ فَصَلَّيْنَا خَلْفَهُ وَإِنِّي لَفِي الصَّفِّ الثَّانِي فَصَلَّى عَلَيْهِ صفَّين.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1535 |
| In-book reference | : Book 6, Hadith 103 |
| English translation | : Vol. 1, Book 6, Hadith 1535 |
Musnad Ahmad 443
`Abdullah bin ‘AbdurRahman bin Abi Dhubab narrated from his father that ‘Uthman bin ‘Affan (رضي الله عنه) prayed four rak`ahs in Mina and the people objected to that. He said:
O people, I have taken a wife in Makkah since I came here, and I heard the Messenger of Allah (ﷺ)say: “Whoever takes a wife in a city should offer the prayer of one who is a resident (i.e., in full).
حَدَّثَنَا أَبُو سَعِيدٍ يَعْنِي مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْبَاهِلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ أَبِيهِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ فَأَنْكَرَهُ النَّاسُ عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَأَهَّلْتُ بِمَكَّةَ مُنْذُ قَدِمْتُ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَأَهَّلَ فِي بَلَدٍ فَلْيُصَلِّ صَلَاةَ الْمُقِيمِ.
| Grade: | Da'if (Darussalam) [ because ‘Ikrimah bin Ibraheem is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 443 |
| In-book reference | : Book 4, Hadith 40 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 601
It was narrated from Moosa bin Salim Abu Jahdam that Abu Ja`far told him, from his father, that ‘Ali (رضي الله عنه) told them that the Messenger of Allah (ﷺ) forbade three things to me, and I (the narrator) do not know whether that was only for him or for everyone:
He forbade garments made from a blend of linen and silk, red saddle cloths and reciting Qur`an whilst bowing.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ يُوسُفَ الشَّاعِرُ، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُوسَى بْنِ سَالِمٍ أَبِي جَهْضَمٍ، أَنَّ أَبَا جَعْفَرٍ، حَدَّثَهُ عَنْ أَبِيهِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانِي عَنْ ثَلَاثَةٍ قَالَ فَمَا أَدْرِي لَهُ خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً نَهَانِي عَنْ الْقَسِّيِّ وَالْمِيثَرَةِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 601 |
| In-book reference | : Book 5, Hadith 38 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, "Tell them." She was embarrassed. He said, "It is alright, and I do it myself."
Malik said, "A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else's slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ رَجُلٍ، يُقَالُ لَهُ ذَفِيفٌ أَنَّهُ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْعَزْلِ فَدَعَا جَارِيَةً لَهُ فَقَالَ أَخْبِرِيهِمْ . فَكَأَنَّهَا اسْتَحْيَتْ . فَقَالَ هُوَ ذَلِكَ أَمَّا أَنَا فَأَفْعَلُهُ . يَعْنِي أَنَّهُ يَعْزِلُ . قَالَ مَالِكٌ لاَ يَعْزِلُ الرَّجُلُ عَنِ الْمَرْأَةِ الْحُرَّةِ إِلاَّ بِإِذْنِهَا وَلاَ بَأْسَ أَنْ يَعْزِلَ عَنْ أَمَتِهِ بِغَيْرِ إِذْنِهَا وَمَنْ كَانَتْ تَحْتَهُ أَمَةُ قَوْمٍ فَلاَ يَعْزِلُ إِلاَّ بِإِذْنِهِمْ .
| USC-MSA web (English) reference | : Book 29, Hadith 100 |
| Arabic reference | : Book 29, Hadith 1265 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like, and do not increase one part over another part. Do not sell silver for silver except like for like, and do not increase one part over another part. Do not sell silver for gold, one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالذَّهَبِ أَحَدُهُمَا غَائِبٌ وَالآخَرُ نَاجِزٌ وَإِنِ اسْتَنْظَرَكَ إِلَى أَنْ يَلِجَ بَيْتَهُ فَلاَ تُنْظِرْهُ إِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا .
| USC-MSA web (English) reference | : Book 31, Hadith 34 |
| Arabic reference | : Book 31, Hadith 1325 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like, and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا شَيْئًا مِنْهَا غَائِبًا بِنَاجِزٍ . وَإِنِ اسْتَنْظَرَكَ إِلَى أَنْ يَلِجَ بَيْتَهُ فَلاَ تُنْظِرْهُ إِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا .
| USC-MSA web (English) reference | : Book 31, Hadith 35 |
| Arabic reference | : Book 31, Hadith 1326 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said to the jews of Khaybar on the day of the conquest of Khaybar, "I confirm you in it as long as Allah, the Mighty, the Majestic, establishes you in it, provided that the fruits are divided between us and you." Said continued, "The Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha, to assess the division of the fruit crop between him and them, and he would say, 'If you wish, you can buy it back, and if you wish, it is mine.' They would take it."
حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِيَهُودِ خَيْبَرَ يَوْمَ افْتَتَحَ خَيْبَرَ
" أُقِرُّكُمْ فِيهَا مَا أَقَرَّكُمُ اللَّهُ عَزَّ وَجَلَّ عَلَى أَنَّ الثَّمَرَ بَيْنَنَا وَبَيْنَكُمْ " . قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَيَخْرُصُ بَيْنَهُ وَبَيْنَهُمْ ثُمَّ يَقُولُ إِنْ شِئْتُمْ فَلَكُمْ وَإِنْ شِئْتُمْ فَلِيَ . فَكَانُوا يَأْخُذُونَهُ .
| Sunnah.com reference | : Book 33, Hadith 1 |
| USC-MSA web (English) reference | : Book 33, Hadith 1 |
| Arabic reference | : Book 33, Hadith 1391 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim that Abu Bashir al-Ansari told him that he was with the Messenger of Allah, may Allah bless him and grant him peace, on one of his journeys. He related, "The Messenger of Allah, may Allah bless him and grant him peace, sent a messenger." (Abdullah ibn Abi Bakr said, (I think that he said it was while the people were in their resting place.) He said, "Do not let a single-string necklace, or any necklace, remain unbroken on the neck of a camel."
Yahya said, "I heard Malik say, 'I think that was because of the evil eye.' ''
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - قَالَ - فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَسُولاً قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ وَالنَّاسُ فِي مَقِيلِهِمْ
" لاَ تَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ مِنْ وَتَرٍ أَوْ قِلاَدَةٌ إِلاَّ قُطِعَتْ " .
| USC-MSA web (English) reference | : Book 49, Hadith 39 |
| Arabic reference | : Book 49, Hadith 1713 |
Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ السَّائِبَ بْنَ خَبَّابٍ، تُوُفِّيَ وَإِنَّ امْرَأَتَهُ جَاءَتْ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَذَكَرَتْ لَهُ وَفَاةَ زَوْجِهَا وَذَكَرَتْ لَهُ حَرْثًا لَهُمْ بِقَنَاةَ وَسَأَلَتْهُ هَلْ يَصْلُحُ لَهَا أَنْ تَبِيتَ فِيهِ فَنَهَاهَا عَنْ ذَلِكَ فَكَانَتْ تَخْرُجُ مِنَ الْمَدِينَةِ سَحَرًا فَتُصْبِحُ فِي حَرْثِهِمْ فَتَظَلُّ فِيهِ يَوْمَهَا ثُمَّ تَدْخُلُ الْمَدِينَةَ إِذَا أَمْسَتْ فَتَبِيتُ فِي بَيْتِهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 88 |
| Arabic reference | : Book 29, Hadith 1252 |
Jami` at-Tirmidhi 65
Ibn Abbas narrated:
"One of the wives of the Prophet performed Ghusl with a bowl. Allah's Messenger wanted to perform Wudu with it, so she said: 'O Messenger of Allah! Indeed I am ]unub.' So he said: 'Indeed, water does not become Junub.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي جَفْنَةٍ فَأَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَوَضَّأَ مِنْهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا . فَقَالَ
" إِنَّ الْمَاءَ لاَ يُجْنِبُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكٍ وَالشَّافِعِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 65 |
| In-book reference | : Book 1, Hadith 65 |
| English translation | : Vol. 1, Book 1, Hadith 65 |
Sahih al-Bukhari 5595
Narrated Ibrahim:
I asked Al-Aswad, "Did you ask `Aisha, Mother of the Believers, about the containers in which it is disliked to prepare (non-alcoholic) drinks?" He said, "Yes, I said to her, 'O Mother of the Believers! What containers did the Prophet forbid to use for preparing (non-alcoholic) drinks?" She said, 'The Prophet forbade us, (his family), to prepare (nonalcoholic) drinks in Ad-Dubba and Al-Muzaffat.' I asked, 'Didn't you mention Al Jar and Al Hantam?' She said, 'I tell what I have heard; shall I tell you what I have not heard?' "
حَدَّثَنِي عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قُلْتُ لِلأَسْوَدِ هَلْ سَأَلْتَ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ عَمَّا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ فَقَالَ نَعَمْ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ عَمَّا نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُنْتَبَذَ فِيهِ قَالَتْ نَهَانَا فِي ذَلِكَ أَهْلَ الْبَيْتِ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ. قُلْتُ أَمَا ذَكَرْتِ الْجَرَّ وَالْحَنْتَمَ قَالَ إِنَّمَا أُحَدِّثُكَ مَا سَمِعْتُ، أَفَأُحَدِّثُ مَا لَمْ أَسْمَعْ
| Reference | : Sahih al-Bukhari 5595 |
| In-book reference | : Book 74, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 500 |
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Sahih al-Bukhari 5934
Narrated `Aisha:
An Ansari girl was married and she became sick and all her hair fell out intending to provide her with false hair. They asked the Prophet who said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and also the one who gets her hair lengthened."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ الْحَسَنَ بْنَ مُسْلِمِ بْنِ يَنَّاقٍ، يُحَدِّثُ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ جَارِيَةً، مِنَ الأَنْصَارِ تَزَوَّجَتْ، وَأَنَّهَا مَرِضَتْ فَتَمَعَّطَ شَعَرُهَا، فَأَرَادُوا أَنْ يَصِلُوهَا فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ". تَابَعَهُ ابْنُ إِسْحَاقَ عَنْ أَبَانَ بْنِ صَالِحٍ عَنِ الْحَسَنِ عَنْ صَفِيَّةَ عَنْ عَائِشَةَ.
| Reference | : Sahih al-Bukhari 5934 |
| In-book reference | : Book 77, Hadith 149 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 817 |
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Sahih al-Bukhari 6651
Narrated Ibn `Umar:
Allah's Apostle had a gold ring made for himself, and he used to wear it with the stone towards the inner part of his hand. Consequently, the people had similar rings made for themselves. Afterwards the Prophet; sat on the pulpit and took it off, saying, "I used to wear this ring and keep its stone towards the palm of my hand." He then threw it away and said, "By Allah, I will never wear it." Therefore all the people threw away their rings as well.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَلْبَسُهُ، فَيَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ، فَصَنَعَ النَّاسُ خَوَاتِيمَ ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ فَنَزَعَهُ، فَقَالَ " إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتِمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ ". فَرَمَى بِهِ ثُمَّ قَالَ " وَاللَّهِ لاَ أَلْبَسُهُ أَبَدًا ". فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ.
| Reference | : Sahih al-Bukhari 6651 |
| In-book reference | : Book 83, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 646 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6839
Narrated Abu Huraira:
The Prophet said, "If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse, then she should be flogged (fifty stripes) but she should not be admonished; and if she commits illegal sexual intercourse again, then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time, then she should be sold even for a hair rope."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَهُ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا زَنَتِ الأَمَةُ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ". تَابَعَهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6839 |
| In-book reference | : Book 86, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 823 |
| (deprecated numbering scheme) |
Riyad as-Salihin 197
Abu Bakr As-Siddiq (May Allah bepleased with him) reported:
"O you people! You recite this Verse: 'O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.' (5:105) But I have heard Messenger of Allah (PBUH) saying: "When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
الرابع عشر: عن أبي بكر الصديق، رضي الله عنه ، قال: يا أيها الناس إنكم لتقرءون هذه الآية: {يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم} ((المائدة : 105)) وإني سمعت رسول الله، صلى الله عليه وسلم، يقول: “إن الناس إذا رأو الظالم فلم يأخذوا على يديه أوشك أن يعمهم الله بعقاب منه" ((رواه أبو داود، والترمذي، والنسائي بأسانيد صحيحة)).
| Reference | : Riyad as-Salihin 197 |
| In-book reference | : Introduction, Hadith 197 |
Riyad as-Salihin 338
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "It is one of the gravest sins to abuse one's parents." It was asked (by the people): "O Messenger of Allah, can a man abuse his own parents?" Messenger of Allah (PBUH) said, "He abuses the father of somebody who, in return, abuses the former's father; he then abuses the mother of somebody who, in return, abuses his mother".
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وعنه أن رسول الله صلى الله عليه وسلم قال: "من الكبائر شتم الرجل والديه!" قالوا: يا رسول الله وهل يشتم الرجل والديه؟ ! قال: "نعم؛ يسب أبا الرجل، فيسب أباه، ويسب أمه، فيسب أمه" ((متفق عليه)) .
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
| Reference | : Riyad as-Salihin 338 |
| In-book reference | : Introduction, Hadith 338 |
Riyad as-Salihin 1642
Asma' (May Allah be pleased with her) said:
A woman came to the Prophet (PBUH) and said: "O Messenger of Allah! I have a daughter who had an attack of small pox and her hair fell off. Now I want to celebrate her marriage. Can I get her a wig?" Thereupon the Prophet (PBUH) said, "Allah has cursed the maker and wearer of a wig."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعَنْ أسْمَاءَ رَضِيَ اللَّه عنْهَا: أنَّ امْرأَةً سألتِ النبيَّ ﷺ فَقَالتْ: يا رَسُولَ اللَّه، إنَّ ابْنَتِي أصَابَتْهَا الْحَصْبةُ، فتَمَرَّقَ شَعْرُهَا، وإنِّي زَوَّجْتُها، أفَأَصِلُ فِيهِ؟ فقالَ: لَعَنَ اللَّه الْواصِلةَ والْمَوصولة متفقٌ عليه.
وفي روايةٍ: الواصِلَةَ والمُسْتوصِلَةَ.
قَوْلَهَا:"فَتَمرَّقَ"هو بالرَّاءِ، ومعناهُ: انْتثر وَسَقَطَ،"والْوَاصِلة": التي تَصِلُ شَعْرهَا، أو شَعْر غَيْرِهَا بشَعْرٍ آخَرَ."والمَوْصُولة": التي يُوصَلُ شَعْرُهَا. "والمُستَوصِلَةُ": التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا.
| Reference | : Riyad as-Salihin 1642 |
| In-book reference | : Book 17, Hadith 132 |
Riyad as-Salihin 1575
Ibn Mas'ud (May Allah be pleased with him) said:
The Prophet (PBUH) said, "The haughty, even with pride equal to a mustard seed in his heart, will not enter Jannah." A man enquired: "What about that a person likes fine dress and fine shoes?" He said: "Allah is Beautiful and likes beauty. Pride amounts to disclaiming truth out of self- esteem, and despising people ."
[Muslim].
[Muslim].
وعن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال: "لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر" فقال رجل: إن الرجل يحب أن يكون ثوبه حسنًا، ونعله حسنة، فقال: "إن الله جميل يحب الجمال، الكبر بَطَر الحق، وغمط الناس".((رواه مسلم)).
ومعنى "بَطَر الحق": دفعه، "وغمطهم": احتقارهم، وقد سبق بيانه أوضح من هذا في باب الكبر.
| Reference | : Riyad as-Salihin 1575 |
| In-book reference | : Book 17, Hadith 65 |
Riyad as-Salihin 970
Jabir (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) made up his mind to go in an expedition, he would say to us, "O Muhajirin and the Ansar! There are among you such people who have no property and no kinsfolk. Let everyone of you take along with him two or three men. None of us had a spare animal we took rides by turn." So I took two or three men with me and I rode my camel by turn equally with them.
[Abu Dawud].
[Abu Dawud].
وعن جابر رضي الله عنه، عن رسول الله صلى الله عليه وسلم ، أنه أراد أن يغزو، فقال: يا معشر المهاجرين والأنصار! إن من إخوانكم قوماً، ليس لهم مال، ولا عشيرة، فليضم أحدكم إليه الرجلين، أو الثلاثة، فما لأحدنا من ظهر يحمله إلا كعقبة، يعني أحدهم. قال: فضممت إلي اثنين أو ثلاثة مالي إلا عقبة كعقبة أحدهم من جملي. ((رواه أبو داود))
| Reference | : Riyad as-Salihin 970 |
| In-book reference | : Book 7, Hadith 15 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1685
It was narrated from Ibrahim bin Muhammad Al-Muntashir, from his father, that:
He was in the masjid of 'Amr bin Shurahbil and the iqamah for prayer was said, and they were waiting. He came and said: "I was praying witr." Abdullah was asked: "Is there any witr after the adhan?" He said: "Yes, and after the Iqamah." And he narrated that the Prophet (SAW) once slept and missed the prayer until the sun had risen, then he prayed.
أَخْبَرَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ فِي مَسْجِدِ عَمْرِو بْنِ شُرَحْبِيلَ فَأُقِيمَتِ الصَّلاَةُ فَجَعَلُوا يَنْتَظِرُونَهُ فَجَاءَ فَقَالَ إِنِّي كُنْتُ أُوتِرُ . قَالَ وَسُئِلَ عَبْدُ اللَّهِ هَلْ بَعْدَ الأَذَانِ وَتْرٌ قَالَ نَعَمْ وَبَعْدَ الإِقَامَةِ . وَحَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَامَ عَنِ الصَّلاَةِ حَتَّى طَلَعَتِ الشَّمْسُ ثُمَّ صَلَّى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1685 |
| In-book reference | : Book 20, Hadith 88 |
| English translation | : Vol. 2, Book 20, Hadith 1686 |
Sunan an-Nasa'i 2967
It was narrated that Urwah said:
"I recited to Aishah: 'So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) "I said: 'I do not care if I do not go between tham?' She said: 'What a bad thing you have said!' People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: 'Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah went between them, and we did that with him, and thus it became part of Hajj.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ قَرَأْتُ عَلَى عَائِشَةَ { فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا } قُلْتُ مَا أُبَالِي أَنْ لاَ أَطُوفَ بَيْنَهُمَا . فَقَالَتْ بِئْسَمَا قُلْتَ إِنَّمَا كَانَ نَاسٌ مِنْ أَهْلِ الْجَاهِلِيَّةِ لاَ يَطُوفُونَ بَيْنَهُمَا فَلَمَّا كَانَ الإِسْلاَمُ وَنَزَلَ الْقُرْآنُ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ } الآيَةَ فَطَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطُفْنَا مَعَهُ فَكَانَتْ سُنَّةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2967 |
| In-book reference | : Book 24, Hadith 350 |
| English translation | : Vol. 3, Book 24, Hadith 2970 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Abd ar-Rahman ibn Abd al-Qari that he heard Umar ibn al- Khattab say, while he was teaching people the tashahhud from the mimbar, "Say, Greetings belong to Allah. Pure actions belong to Allah. Good words and prayers belong to Allah. Peace on you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. And I testify that Muhammad is His slave and His messenger."
'At-tahiyatu lillah, az-zakiyatu lillah, at-tayibatu wa's-salawatu lillah. As-salamu alayka ayyuha'nnabiyyu wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi s-salihin. Ash-hadu an la ilaha illa 'llah wa ash-hadu anna Muhammadan abduhu wa rasuluh."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ عَلَى الْمِنْبَرِ يُعَلِّمُ النَّاسَ التَّشَهُّدَ يَقُولُ قُولُوا التَّحِيَّاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ .
| Sunnah.com reference | : Book 3, Hadith 56 |
| USC-MSA web (English) reference | : Book 3, Hadith 56 |
| Arabic reference | : Book 3, Hadith 203 |
Yahya related to me from Malik from Humayd ibn Qays from Ata ibn Rabah that a bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, when he was at Hunayn, and he was wearing a shirt with traces of yellow on it. He said, "Messenger of Allah, I have entered ihram for umra. What should I do?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Take off your shirt and wash off this yellowness and do in umra as you would do on hajj."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِحُنَيْنٍ وَعَلَى الأَعْرَابِيِّ قَمِيصٌ وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" انْزِعْ قَمِيصَكَ وَاغْسِلْ هَذِهِ الصُّفْرَةَ عَنْكَ وَافْعَلْ فِي عُمْرَتِكَ مَا تَفْعَلُ فِي حَجِّكَ " .
| USC-MSA web (English) reference | : Book 20, Hadith 18 |
| Arabic reference | : Book 20, Hadith 727 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Abu Murra, the mawla of Umm Hani, the sister of Aqil ibn Abi Talib, that Abdullah ibn Amr ibn al-As told him that he had visited his father Amr ibn al-As and found him eating. His father had invited him to eat, and when he replied that he was fasting, his father said, "These are the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade us to fast, and told us to break the fast on them."
Malik said, "These days are the days of tashriq."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِي، عَنْ أَبِي مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ أُخْتِ عَقِيلِ بْنِ أَبِي طَالِبٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، دَخَلَ عَلَى أَبِيهِ عَمْرِو بْنِ الْعَاصِ فَوَجَدَهُ يَأْكُلُ قَالَ فَدَعَانِي قَالَ فَقُلْتُ لَهُ إِنِّي صَائِمٌ . فَقَالَ هَذِهِ الأَيَّامُ الَّتِي نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِنَّ وَأَمَرَنَا بِفِطْرِهِنَّ .
| USC-MSA web (English) reference | : Book 20, Hadith 138 |
| Arabic reference | : Book 20, Hadith 841 |
Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn al-Mughira ibn Abi Burda al-Kinani that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, came to the people in their tribes and made dua for them, but left out one of the tribes. Abdullah related, "The tribe found an onyx necklace in the saddle-bags of one of their men. The Messenger of Allah, may Allah bless him and grant him peace, came to them, and then did the takbir over them as one does the takbir over the dead."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيِّ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى النَّاسَ فِي قَبَائِلِهِمْ يَدْعُو لَهُمْ وَأَنَّهُ تَرَكَ قَبِيلَةً مِنَ الْقَبَائِلِ - قَالَ - وَإِنَّ الْقَبِيلَةَ وَجَدُوا فِي بَرْدَعَةِ رَجُلٍ مِنْهُمْ عِقْدَ جَزْعٍ غُلُولاً فَأَتَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ عَلَيْهِمْ كَمَا يُكَبِّرُ عَلَى الْمَيِّتِ .
| USC-MSA web (English) reference | : Book 21, Hadith 24 |
| Arabic reference | : Book 21, Hadith 985 |
Sahih Muslim 1517 a
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Do not go out to meet merchandise in the way, (wait) until it is brought into the market.
This hadith has been reported on the authority of Ibn Numair but with a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كُلُّهُمْ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُتَلَقَّى السِّلَعُ حَتَّى تَبْلُغَ الأَسْوَاقَ . وَهَذَا لَفْظُ ابْنِ نُمَيْرٍ . وَقَالَ الآخَرَانِ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّلَقِّي .
| Reference | : Sahih Muslim 1517a |
| In-book reference | : Book 21, Hadith 19 |
| USC-MSA web (English) reference | : Book 10, Hadith 3623 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2705 b
This hadith has been transmitted on the authority of 'Amr b. al-'As that Abu Bakr Siddiq said to Allah's Messenger (may peace be upon him) Allah's Messenger, teach me a supplication which I should make in my prayer and in my house. The rest of the hadith is the same except with this variation that he said:
Much wrong (Zulman Kathira).
وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي رَجُلٌ، سَمَّاهُ وَعَمْرُو
بْنُ الْحَارِثِ عَنْ يَزِيدَ بْنَ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ،
يَقُولُ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي يَا رَسُولَ اللَّهِ دُعَاءً
أَدْعُو بِهِ فِي صَلاَتِي وَفِي بَيْتِي . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ اللَّيْثِ غَيْرَ أَنَّهُ قَالَ
" ظُلْمًا كَثِيرًا
" .
| Reference | : Sahih Muslim 2705b |
| In-book reference | : Book 48, Hadith 64 |
| USC-MSA web (English) reference | : Book 35, Hadith 6533 |
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Sahih al-Bukhari 61
Narrated Ibn `Umar:
Allah's Apostle said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, "What is that tree, O Allah's Apostle ?" He replied, "It is the date-palm tree."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَإِنَّهَا مَثَلُ الْمُسْلِمِ، فَحَدِّثُونِي مَا هِيَ ". فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي. قَالَ عَبْدُ اللَّهِ وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، فَاسْتَحْيَيْتُ ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " هِيَ النَّخْلَةُ ".
| Reference | : Sahih al-Bukhari 61 |
| In-book reference | : Book 3, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 58 |
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Sahih al-Bukhari 283
Narrated Abu Huraira:
The Prophet came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet said, "O Abu Huraira! Where have you been?" I replied, "I was Junub, so I disliked to sit in your company." The Prophet said, "Subhan Allah! A believer never becomes impure."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا حُمَيْدٌ، قَالَ حَدَّثَنَا بَكْرٌ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ فِي بَعْضِ طَرِيقِ الْمَدِينَةِ وَهْوَ جُنُبٌ، فَانْخَنَسْتُ مِنْهُ، فَذَهَبَ فَاغْتَسَلَ، ثُمَّ جَاءَ فَقَالَ " أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ". قَالَ كُنْتُ جُنُبًا، فَكَرِهْتُ أَنْ أُجَالِسَكَ وَأَنَا عَلَى غَيْرِ طَهَارَةٍ. فَقَالَ " سُبْحَانَ اللَّهِ، إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ".
| Reference | : Sahih al-Bukhari 283 |
| In-book reference | : Book 5, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 281 |
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Sahih al-Bukhari 707
Narrated `Abdullah bin 'Abi Qatada:
My father said, "The Prophet said, 'When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother.' "
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنِّي لأَقُومُ فِي الصَّلاَةِ أُرِيدُ أَنْ أُطَوِّلَ فِيهَا، فَأَسْمَعُ بُكَاءَ الصَّبِيِّ، فَأَتَجَوَّزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ ". تَابَعَهُ بِشْرُ بْنُ بَكْرٍ وَابْنُ الْمُبَارَكِ وَبَقِيَّةُ عَنِ الأَوْزَاعِيِّ.
| Reference | : Sahih al-Bukhari 707 |
| In-book reference | : Book 10, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 675 |
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Sahih al-Bukhari 763
Narrated Ibn `Abbas:
(My mother) Umu-l-Fadl heard me reciting "Wal Mursalati `Urfan" (77) and said, "O my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allah's Apostle. He recited it in the Maghrib prayer. "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ إِنَّ أُمَّ الْفَضْلِ سَمِعَتْهُ وَهُوَ يَقْرَأُ {وَالْمُرْسَلاَتِ عُرْفًا} فَقَالَتْ يَا بُنَىَّ وَاللَّهِ لَقَدْ ذَكَّرْتَنِي بِقِرَاءَتِكَ هَذِهِ السُّورَةَ، إِنَّهَا لآخِرُ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا فِي الْمَغْرِبِ.
| Reference | : Sahih al-Bukhari 763 |
| In-book reference | : Book 10, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 730 |
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Sahih al-Bukhari 993
Narrated `Abdullah bin `Umar:
The Prophet said, "Night prayer is offered as two rak`at followed by two rak`at and so on, and if you want to finish it, pray only one rak`a which will be witr for all the previous rak`at." Al-Qasim said, "Since we attained the age of puberty we have seen some people offering a three-rak`at prayer as witr and all that is permissible. I hope there will be no harm in it."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا أَرَدْتَ أَنْ تَنْصَرِفَ فَارْكَعْ رَكْعَةً تُوتِرُ لَكَ مَا صَلَّيْتَ ". قَالَ الْقَاسِمُ وَرَأَيْنَا أُنَاسًا مُنْذُ أَدْرَكْنَا يُوتِرُونَ بِثَلاَثٍ، وَإِنَّ كُلاًّ لَوَاسِعٌ أَرْجُو أَنْ لاَ يَكُونَ بِشَىْءٍ مِنْهُ بَأْسٌ.
| Reference | : Sahih al-Bukhari 993 |
| In-book reference | : Book 14, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 107 |
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