“I asked the Messenger of Allah (saw) about hunting with Mi’rad. He said: ‘Whatever it struck with its sharp edge, then eat it, but what is struck with its side is something that has been killed by a violent blow.’”

“We went out with the Prophet (saw) for Hajj or ‘Umrah, and we encountered a swarm of locusts or a type of locust. We started hitting them with out whips and sandals. The Prophet (saw) said: ‘Eat them for they are the game of the sea.’”

“When the Prophet (saw) passed away, there was nothing in my house that any living soul could eat, except a little bit of barley on a shelf of mine. I ate it for a long time, then I weighed it and soon it was all gone.”

“I heard Salim bin ‘Abdullah narrating from his father that the Messenger of Allah (saw) said: ‘You should eat this black seed, for in it there is healing from every disease, except the Sam (death).’”

“The believer’s soul is a bird that eats from the trees of Paradise, until it will be returned to his body on the Day when he is resurrected.”

“Take your rights in a decent manner as much as he can.”

“The partner has more right to what is near him, so long as he is still a partner.”

“The Messenger of Allah (saw) led a woman of his household and myself in prayer. I stood to his right and the woman stood behind us.”

I begged Messenger of Allah (PBUH) and he gave me; I begged him again and he gave me. I begged him again and he gave me and said, "O Hakim, wealth is pleasant and sweet. He who acquires it with self-contentment, it becomes a source of blessing for him; but it is not blessed for him who seeks it out of greed. He is like one who goes on eating but his hunger is not satisfied. The upper hand is better than the lower one." I said to him, "O Messenger of Allah, by Him Who sent you with the Truth I will not, after you, ask anyone for anything till I leave this world." So Abu Bakr (May Allah be pleased with him) would summon Hakim (May Allah be pleased with him) to give his rations, but he would refuse. Then 'Umar (May Allah be pleased with him) would call him but he would decline to accept anything. So 'Umar (May Allah be pleased with him) said addressing Muslims: "O Muslims, I ask you to bear testimony that I offer Hakim his share of the booty that Allah has assigned for him but he refuses my offer." Thus Hakim did not accept anything from anyone after the death of Messenger of Allah (PBUH), till he died.

[Al-Bukhari and Muslim].

The Messenger of Allah (saws) said to Bilal: Do not call adhan until the dawn appears clearly to you in this way, stretching his hand in latitude.

Abu Dawud said: Shaddad did not see Bilal.

“I asked ‘Abdullah bin Abu Awfa about the flesh of domesticated donkeys and he said: ‘We were starving on the Day of Khaibar, when we were with the Prophet (saw). The people had gotten some donkeys as spoils of war on the way out from Al-Madinah, so we slaughtered them and our cooking pots were boiling when the caller of the Messenger of Allah (saw) cried out, telling us to overturn out pots and not to eat anything of the flesh of donkeys. So we overturned them.’ I said to ‘Abdullah bin Abu Awfa: ‘Was it made unlawful?’ He said: ‘We think that the Messenger of Allah (saw) forbade it altogether because it eats excrement.’”

“Umm Sulaim made some bread for the Prophet (saw), and she put a little ghee on it. Then she said: ‘Go to the Prophet (saw) and invite him (to come and eat).’ So I went and told him: ‘My mother is inviting you (to come and eat).’ So he stood up, and said to the people who were with him: ‘Get up.’ I went ahead of him and told her. Then the Prophet (saw) came and said: ‘Bring what you have made.’ She said: ‘I only made it for you alone.’ He said: ‘Bring it.’ Then he said: ‘O Anas, bring (them) in to me ten by ten.’ So I kept bringing them in ten by ten, and they ate their fill, and there were eighty of them.”

Bismillah, then he took a morsel and ate it, then a second. Then he said: “I notice some fat in the food but it is not the fat of the meat.” ‘Abdullah said: “O Commander of the Believers! I went out to the marketplace looking for some fatty meat (bones with plenty of meat on them) to buy, but it was expensive, so I bought some lean meat (bones with not much meat on them) for a Dirham, and added a Dirham’s worth of ghee. I wanted my family to go through it bone by bone.” ‘Umar said: “The Messenger of Allah (saw) never had these two things together; he would eat one and give the other in charity.”

"Whoever kills himself with (an instrument of)iron, he will come on the Day Of Judgment with his iron in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally."

"When the Prophet(s.a.w) would receive a man to shake hands with him,he would not remove his hand until he [the man]removed his, and he would not turn his face away from his face until the man turned and he would not be seen advancing his knees before one sitting with him."

“When the Prophet (saws) would bid farewell to a man, he would take his hand, and not let it go until the man let go of the hand, of the Prophet, and he would say: ‘I entrust to Allah your religion, your trusts, and the last of your deeds (Astawdi`ullāha dīnaka wa amānataka wa ākhira `amalik).’”

This is the wudoo’ of your Prophet. (ﷺ)

Abu Huraira reported the Prophet as saying, “God curse a thief who steals an egg and has his hand cut off, and steals a rope and has his hand cut off!”* (Bukhari and Muslim.) *It has been suggested that baida (egg or steel helmet) should have the latter meaning and that a ship’s rope should be understood, but the translation above is usually accepted as the meaning.

Abu Musa reported God’s messenger as saying, "God stretches out His hand at night that those who have done evil during the day may repent and stretches out His hand in the day-time that those who have done evil during the night may repent, until [the time when] the sun rises in the west." Muslim transmitted it.

Umm Bujaid said she told God’s messenger that a poor man would stand at her door till she was ashamed, for she had nothing in her house to put in his hand, and he replied, “Put something in his hand, even though it should be a burnt hoof." Ahmad, Abu Dawud and Tirmidhi transmitted it, Tirmidhi saying that this is a hasan sahih tradition.

The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.

Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.

Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.

Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.

Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He (Allah) said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how (should I enter) while the people have settled in their apartments and taken the shares (portions)? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He (Allah) would say: For you is that, and like that, and like that, and like that, and that. He would say at the fifth (point): I am well pleased. My Lord. He (Allah) would say: It is for you and, ten times like it, and for you is what your self desires and your eye enjoys. He would say: I am well pleased, my Lord. He (Moses) said: (Which is) the highest of their (inhabitants of Paradise) ranks? He (Allah) said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it (and they would be blessed with Bounties) which no eye has seen, no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah, Exalted and Great:" So no soul knows what delight of the eye is hidden for them; a reward for what they did" (xxxii. 17).

We went with the Apostle of Allah (may peace be upon him) on one of his journeys and when we reached the place Baida' or Dhat al-jaish, my necklace was broken (and fell somewhere). The Messenger of Allah (way peace be upon him) along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them (the Companions of the Holy Prophet). Some persons came to my father Abu Bakr and said: Do you see what 'A'isha has done? She has detained the Messenger of Allah (may peace be upon him) and persons accompanying him, and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah (may peace be upon him) was sleeping with his head on my thigh. He (Abu Bakr) said: You have detained the Messenger of Allah (may peace be upon him) and other persons and there is neither water here nor with them. She ('A'isha) said: Abu Bakr scolded me and uttered what Allah wanted him to utter and nudged my hips with his hand. And there was nothing to prevent me from stirring but for the fact that the messenger of Allah (may peace be upon him) was lying upon my thigh. The Messenger of Allah (may peace be upon him) slept till it was dawn at a waterless place. So Allah revealed the verses pertaining to tayammum and they (the Holy Prophet and his Companions) performed tayammum. Usaid b. al-Hudair who was one of the leaders said: This is not the first of your blessings,0 Family to Abu Bakr. 'A'isha said: We made the came) stand which was my mount and found the necklace under it.

0 women, give sadaqa even though it be some of your jewellery. She returned to 'Abdullah and said: You are a person with empty hands, whereas the Messenger of Allah (may peace be upon him) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. 'Abdullah said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah (may peace be upon him) having the same porpose as I had. Now Allah's Messenger (may peace be upon him) was invested with awe (so we did not like to knock). Then Bilal came out and we said to him: Go to the Messenger of Allah (may peace be upon him) and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge, but do not inform him who we are. Bilal went to the Messenger of Allah (may peace be upon him) and asked him (what these women had instructed him to ask). The Messenger of Allah (may peace be upon him) asked him who these women were. He (Bilal) said: They are women from Ansar and Zainab. Upon this the Messenger of Allah (may peace be upon him) said: Which of the Zainabs? He said: The wife of 'Abdullah. The Messenger of Allah (may peace be upon him) said: There are two rewards for them, the reward of kinship and the reward of Sadaqa.

Messenger of Allah, I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well, decide amongst us according to the Book of Allah, but permit me (to say something). Thereupon Allah's Messenger (may peace be upon ham) said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death (as punishment for this offence). I gave one hundred goats and a slave girl as ransom for this. I asked the scholars (if this could serve as an expiation for this offence). They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning (as she was married). Thereupon Allah's Messenger (may peace he upon him) said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back, and your son is to be punished with one hundred lashes and exile for one year. And, O Unais (b. Zuhaq al-Aslami), go to this woman in the morning, and if she makes a confession, then stone her. He (the narrator) said: He went to her in the morning and she made a confession. And Allah's Messenger (may peace be upon him) made pronouncement about her and she was stoned to death.

The Messenger of Allah (may peace be upon him) appointed a man from the Azd tribe called Ibn al-Utbiyya, in charge of Sadaqat to be received from Banu Sulaim. When he came (back), the Messenger of Allah (may peace be upon him) asked him to render his account. He said: This wealth is for you (i.e. for the public treasury) and this is a gift (presented to me). The Messenger of Allah (may peace be upon him) said: You should have remained in the house of your father and your mother, until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him, and afterwards said: I appoint a man from you to a responsible post sharing with him authority that God has entrusted to me, and he comes to me saying: This wealth is for you (i.e. for the public treasury) and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him, if he was truthful? By God, any one of you will not take anything from (the public funds) without any justification, but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel, or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord, I have conveyed (Thy Commandments). The narrator says: My eyes saw (the Holy Prophet standing in that pose) and my ears heard (what he said).

"The Messenger of Allah (SAW) taught us to say when we sat following two rak'ahs: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'"

"The Messenger of Allah (SAW) taught us the tashahhud for prayer and the tashahhud for Al-Hajah. The tashahhud for prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).' (to the end of the tashahhud)"

"The Messenger of Allah (SAW) taught us the tashahhud just as he taught us a surah from the Quran: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."

"The Messenger of Allah (SAW) used to teach us the tashahhud as he taught us the Quran, and he used to say: : 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa barakatuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ash-hadu an la ilaha ill-Allah wa ash-hadu anna Muhammadan 'abduhu wa rasuluhu (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'

"A man from Banu 'Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allah and he said: 'Do you have any property besides him?' He said: 'No.' The Messenger of Allah said: 'Who will buy him from me?' Nu'aim bin 'Abdullah Al-Adawi bought him for eight hundred Dirhams. The Messenger of Allah brought it (the money) and gave it to him, then he said: 'Start with yourself and if there is anything left, give it to our family. If there is anything left after your family (has been taken care of), then give it to your relatives. If there is anything left after your relatives (have been taken care of), then (give it) to such and such, saying: 'In front of you and to your right and to your left."' (Shih)

"A man from Banu 'Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: 'Do you have any other property basides him/' He said? 'No.' the Messenger of Allah said; 'Who will buy him from me?' Nu'aim bin 'Abdullah Al-Adawi bought him for eight hundred Dirhams, which the Messenger of Allah brought and gave to him (the former owner). Then the Messenger of Allah said: 'Start with yourself and give charity to (yourself). If there is anything left over, then give it to your family; if there is anything left over from your family, then give it to your relatives; if there is anything left over from your relatives, then give it to such and such,' saying 'In front of you, to your right and to your left.

"Either judge between them, or turn away from them. If you turn away from then up to: those who act justly."[1] - were revealed concerning the matter of blood money between An-Nadir and Quraizah. That was because the slain of An-Nadir were of noble status, so the blood money would be paid in full for them, but for Banu Quraizah only half of the blood money would be paid. They referred the matter to the Messenger of Allah for judgment, then Allah, the Mighty and Sublime, revealed that concerning them, so the Messenger of Allah told them to do the right thing and he made the blood money equal.

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said that if a man married a woman, and he was insane or had a physical defect, she had the right of choice. If she wished she could stay, and if she wished she could separate from him.

“No worshipper has ever said: None has the right to be worshipped but Allah (Lā ilāha illallāh)’ sincerely, except that the gates of heaven are opened for it, until it reaches to the Throne, so long as he avoids the major sins.”

A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.

:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).

The Messenger of Allah (saws) said: He filed up his hand with virtues.

Yahya related to me from Malik from Zayd ibn Aslam that Sad al- Jari, the mawla of Umar ibn al-Khattab asked Abdullah ibn Umar about fish which had killed each other or which had died from severe cold . He said, "There is no harm in eating them.'' Sad said,' 'I then asked Abdullah ibn Amr ibn al As and he said the same."

"The Messenger of Allah (saws) judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: 'Should we give something for one who did not drink, not eat, nor cry out to shed a tear, the likes of which is useless?' So the Prophet (saws) said: 'This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'"

"I said: 'O Messenger of Allah (SAW)! What is the worst sin?' He said: 'That you make and equal to Allah, while it is He who created you.'" He said: "I said: 'Then what?' He said: 'That you kill your child fearing that he will eat with you.'" He said: "I said: 'Then what?' He said: 'That you commit adultery with your neighbors wife.'"

The family of Muhammad (PBUH) never ate to the fill the bread of barley for two successive days until he died.

[Al-Bukhari and Muslim].

Another narration is: 'Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (PBUH) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.

Ibn ‘Abbas said the Prophet once visited a [sick] man and asked him what he would like. When he replied that he would like some wheaten bread the Prophet said, “Let anyone who has any wheaten bread send it to his brother,” adding, “When any of you has an invalid who expresses a desire for something, give it to him to eat.” Ibn Majah transmitted it.

Salama b. al-Akwa‘ reported the Prophet as saying, “Those of you who make a sacrifice must not have any of it in their house after three days." The following year the people asked him whether they should do as they had done the previous year, and he said, “Eat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them." Bukhari and Muslim.

Jabir told that he heard the Prophet say, “The devil is present with one of you in everything he does, even being present when he is at food; so if any of you drops a mouthful he should wipe away anything injurious on it and eat it and not leave it for the devil; and when he finishes he should lick his fingers, for he does not know in what part of the food the blessing lies.” Muslim transmitted it.

Anas told that when God's messenger was asked what al-Kauthar[*] was he replied, "That is a river God has given me (meaning in paradise), whiter than milk and sweeter than honey, containing birds whose necks are like the necks of sacrificial camels." `Umar remarked, "These have a pleasant life," and God's messenger replied, "Those who eat them have a pleasanter life." *Quran; 108 Tirmidhi transmitted it.

"A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: 'Are you interceding with me concerning one of ht Hadd punishments decreed by Allah?' Usamah said: 'Pray for forgiveness for me, O Messenger of Allah! Then the Messenger of Allah stood up that evening, he praised and glorified Allah, the mighty and sublime, as he deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they let him go. But if a low-class person stole, they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then he cut off that woman."

"I said: 'O Messenger of Allah! How is Wudu' done?' He said: 'As for Wudu', when you perform Wudu', and you wash your hands to clean them, your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils, and wash your face and hands up to the elbows, and wipe your head, and wash your feet up to the ankles, you are cleansed of all your sins. When you prostrate your face to Allah, may He be exalted, you emerge from your sins like the day your mother bore you.'" Abu Umamah said: "I said: 'O 'Amr bin 'Abasah! Look at what you are saying! Was all of that given in one sitting? He said: 'By Allah, I have grown old, my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah (PBUH). I heard it with my own ears and understood it in my heart from the Messenger of Allah.'"

I went with God’s Messenger on the expedition of the army of distress,* and I had a hired servant who fought with a man, one of whom bit the other’s hand. The one who was bitten drew away his hand from the mouth of the one who bit him, dislodging his front tooth which fell out. He went to the Prophet, but he imposed no retaliation for his front tooth, saying, ‘Could he be expected to leave his hand in your mouth when you were crunching it like a male camel?” (Bukhari and Muslim.) * This refers to the expedition to Tabuk in 9 A H. Cf. Al-Qur'an, 9:117.

“Utbah bin Ghazwan delivered a sermon on the pulpit and said: ‘I saw myself the seventh of seven with the Messenger of Allah (saw), and we did not have any food to eat except the leaves of trees, until our gums hurt.’”

"Allah's Hand is with the Jama'ah."

That the Prophet (saws) used to cut the hand for a fourth of a Dinar and beyond that.