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Mishkat al-Masabih 3330
Umm Habiba and Zainab daughter of Jahsh reported God’s Messenger as saying, “It is not lawful for a woman who believes in God and the last day to observe mourning for one who has died more than three nights, except for the four months and ten days in the case of a husband.” (Bukhari and Muslim.)
وَعَنْ أُمِّ حَبِيبَةَ وَزَيْنَبَ بِنْتِ جحش عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3330
In-book reference : Book 13, Hadith 244
Mishkat al-Masabih 3146
Ibn ‘Umar said God’s Messenger prohibited shighar, which means that a man gives his daughter in marriage on condition that the other gives his daughter to him in marriage without any dower being paid by either. In a version by Muslim he said, “There is no shighar in Islam." (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الشِّغَارِ وَالشِّغَارُ: أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الْآخَرُ ابْنَتَهُ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3146
In-book reference : Book 13, Hadith 66
Mishkat al-Masabih 2364
Abu Huraira reported God’s messenger as saying, “When God completed the creation He wrote the following which is with Him above His Throne, ‘My mercy has taken precedence over my anger’.” A version says, “Has prevailed over my anger.” (Bukhari and Muslim).
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ كِتَابًا فَهُوَ عِنْدَهُ فَوْقَ عَرْشِهِ: إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي «. وَفِي رِوَايَةٍ» غَلَبَتْ غَضَبي "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2364
In-book reference : Book 9, Hadith 137
Riyad as-Salihin 166
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) prohibited flicking pebbles by the index finger and the thumb; and he said, "It does not kill a game animal nor does it inflict wound on the enemy, but breaks the tooth and gorges the eye".

[Al-Bukhari and Muslim].
الحادي عشر‏:‏ عن أبي سعيد عبد الله بن مغفل، رضي الله عنه ، قال‏:‏ نهى رسول الله، صلى الله عليه وسلم عن الخذف وقال‏:‏ ‏ "‏إنه لا يقتل الصيد، ولا ينكأ العدو، وإنه يفقأ العين، ويكسر السن‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 166
In-book reference : Introduction, Hadith 166
Riyad as-Salihin 543
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."

[Al- Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏لا حسد إلا فى اثنتين‏:‏ رجل آتاه الله مالاً، فسلطه على هلكته فى الحق، ورجل آتاه الله حكمة، فهو يقضي بها ويعلمها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 543
In-book reference : Introduction, Hadith 543
Riyad as-Salihin 719
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) used to go by way of Ash-Shajarah and return by way of Al-Mu'arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يخرج من طريق الشجرة، ويدخل من طريق المعرس، وإذا دخل مكة دخل من الثنية العليا ويخرج من الثنية السفلى‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 719
In-book reference : Book 1, Hadith 40
Riyad as-Salihin 916
Al-Qasim bin Muhammad reported 'Aishah (May Allah be pleased with her) said:
"Oh, my head." (It was hurting due to pain.) Thereupon the Prophet (PBUH) said, "Rather it is I who says: 'Oh, my headache."' (Then Al-Qasim narrated the complete narration).

[Al- Bukhari].

وعن القاسم بن محمد قال‏:‏ قالت عائشة رضي الله عنها‏:‏ وا رأساه فقال النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم ‏:‏ ‏"‏بل أنا وا رأساه‏"‏ وذكر الحديث‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 916
In-book reference : Book 6, Hadith 23
Riyad as-Salihin 1242
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "If any one of you forgetfully eats or drinks (while observing fasting) he should complete his Saum (fasting), for Allah has fed him and given him to drink."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا نسي أحدكم فأكل أو شرب فليتم صومه فإنما أطعمه الله وسقاه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1242
In-book reference : Book 8, Hadith 252
Riyad as-Salihin 1377
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."

[Al- Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لا حسد إلا في اثنتين‏:‏ رجل آتاه الله مالا فسلطه على هلكته في الحق، ورجل آتاه الله الحكمة فهو يقضي بها ويعلمها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1377
In-book reference : Book 12, Hadith 2
Riyad as-Salihin 1139
Abu Hurairah (May Allah be pleased with him) reported:
My Khalil (the Messenger of Allah (PBUH)) directed me to fast three days of each month, and to observe two Rak'ah Duha (optional prayer) at forenoon, and to perform the Witr prayer before going to bed.

[Al- Bukhari and Muslim].

عن أبي هريرة رضي الله عنه قال‏:‏ أوصاني خليلي صلى الله عليه وسلم بصيام ثلاثة أيام من كل شهر، وركعتي الضحى، وأن أوتر قبل أن أرقد‏"‏ ‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل‏.‏

Reference : Riyad as-Salihin 1139
In-book reference : Book 8, Hadith 149
Riyad as-Salihin 1073
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "No Salat is more burdensome to the hypocrites than the Fajr (dawn) prayer and the 'Isha' (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so."

[Al-Bukhari and Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ليس صلاة أثقل على المنافقين من صلاة الفجر والعشاء ولو يعلمون ما فيهما لأتوهما ولو حبوًا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1073
In-book reference : Book 8, Hadith 83
Riyad as-Salihin 697
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (PBUH) said, "Do not revert to disbelief after me, chopping the heads of one another."

[Al-Bukhari and Muslim].

عن جرير بن عبد الله رضي الله عنه قال‏:‏ قال لي رسول الله صلى الله عليه وسلم في حجة الوداع‏:‏ ‏"‏استنصت الناس‏"‏ ثم قال‏:‏ لا ترجعوا بعدي كفاراً يضرب بعضكم رقاب بعض‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 697
In-book reference : Book 1, Hadith 18
Riyad as-Salihin 727
'Umar bin Abu Salamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH), said to me, "Mention Allah's Name (i.e., say Bismillah before starting eating), eat with your right hand, and eat from what is near you."

[Al-Bukhari and Muslim].

عن عمر بن أبى سلمة رضى الله عنهما قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏‏ "‏سم الله وكل بيمينك، وكل مما يليك‏"‏.‏ ((متفق عليه))
Reference : Riyad as-Salihin 727
In-book reference : Book 2, Hadith 1
Riyad as-Salihin 1795
Umm Salamah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "Whosoever drinks in utensils of silver, in fact, kindles in his belly the fire of Hell."

[Al-Bukhari and Muslim].

The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."
عن أم سلمة رضي الله عنها أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لمسلم‏:‏ ‏"‏أن الذي يأكل أو يشرب في آنية الفضة والذهب‏"‏

Reference : Riyad as-Salihin 1795
In-book reference : Book 17, Hadith 285
Mishkat al-Masabih 2876
Jabir said:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham). (Bukhari and Muslim.) *This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.
وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2876
In-book reference : Book 11, Hadith 114
Mishkat al-Masabih 3059
Huzail b. Shurahbil said:
Abu Musa was asked about a case where there were a daughter, a son’s daughter and a sister and replied, “The daughter gets half and the sister gets half. Go to Ibn Mas'ud and you will find that he agrees with me.” When Ibn Mas'ud was asked and told what Abu Musa had said he replied, “I would then be in error and not be one of those who are rightly guided. I decide concerning the matter as the Prophet did: The daughter gets half and the son’s daughter a sixth, making two-thirds, and what remains goes to the sister.” We then went to Abu Musa and when we told him what Ibn Mas'ud had said he replied, “Do not question me as long as this learned man is among you.” Bukhari transmitted it. (Here again we find a tradition by Bukhari in Section 2.)
وَعَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ قَالَ: سُئِلَ أَبُو مُوسَى عَنِ ابْنَةٍ وَبِنْتِ ابْنٍ وَأُخْتٍ فَقَالَ: للْبِنْت النّصْف وَللْأُخْت النّصْف وائت ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي فَسُئِلَ ابْنُ مَسْعُودٍ وَأُخْبِرَ بقول أبي مُوسَى فَقَالَ: لقد ضللت إِذن وَمَا أَنَا مِنَ الْمُهْتَدِينَ أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِلْبِنْتِ النِّصْفُ وَلِابْنَةِ الِابْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلْأُخْتِ» فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ فَقَالَ: لَا تَسْأَلُونِي مَا دَامَ هَذَا الحبر فِيكُم. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3059
In-book reference : Book 12, Hadith 18
Mishkat al-Masabih 3664
Ibn ‘Umar reported God’s Messenger as saying, “Hearing and obeying are the duty of a Muslim man both regarding what he likes and what he dislikes, as long as he is not commanded to perform an act of disobedience to God, in which case he must neither hear nor obey.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّمعُ والطاعةُ على المرءِ المسلمِ فِيمَا أحب وأكره مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3664
In-book reference : Book 18, Hadith 4
Mishkat al-Masabih 2621
‘Abdallah b. Mas'ud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying “God is most great” each time. Then he said, “Thus did he to whom sura al-Baqara was sent down throw.” Bukhari and Muslim.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ: أَنَّهُ انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَرَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ قَالَ: هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2621
In-book reference : Book 10, Hadith 113
Mishkat al-Masabih 2744
Anas said that when the Prophet returned from a journey and looked at the walls of Medina he made his camel hasten, and if he was on a horse (Dabba. This word is used for either a horse or a mule, and although it is feminine it is used for either male or female) he urged it on through love of Medina. Bukhari transmitted it.
وَعَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلى جُدُراتِ الْمَدِينَةِ أَوْضَعَ رَاحِلَتَهُ وَإِنْ كَانَ عَلَى دَابَّةٍ حركها من حبها. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2744
In-book reference : Book 10, Hadith 233
Mishkat al-Masabih 822
‘Ubada b. as-Samit reported God’s Messenger as saying, “He who does not recite Fatihat al-Kitab* is not credited with having observed prayer.” *The first sura. (Bukhari and Muslim.) A version by Muslim has “He who does not recite Umm al-Qur’an (the first sura and something more.”
عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا صَلَاةَ لمن لم يقْرَأ بِفَاتِحَة الْكتاب» وَفِي رِوَايَةٍ لِمُسْلِمٍ: «لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآن فَصَاعِدا»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 822
In-book reference : Book 4, Hadith 249
Mishkat al-Masabih 874
Abu Huraira reported God’s Messenger as saying:
When the imam says, “God listens to him who praises Him," say, “O God, our Lord, to Thee be the praise for if what anyone says synchronises with what the angels say, he will be forgiven his past sins. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا قَالَ الْإِمَامُ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تقدم من ذَنبه "
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 874
In-book reference : Book 4, Hadith 298
Mishkat al-Masabih 1404
As-Sa’ib b. Yazid said that in the time of God’s Messenger, Abu Bakr and ‘Umar the beginning of the summons on Friday was when the imam took his seat on the pupilt, but in 'Uthman’s time when (the people were numerous he added the third call on az-Zaura’.* *The name of a house in Madina. Bukhari transmitted it.
وَعَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ: كَانَ النِّدَاءُ يَوْمَ الْجُمُعَةِ أَوَّلُهُ إِذَا جَلَسَ الْإِمَامُ عَلَى الْمِنْبَرِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ فَلَمَّا كَانَ عُثْمَانُ وَكَثُرَ النَّاسُ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاء. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1404
In-book reference : Book 4, Hadith 805
Mishkat al-Masabih 1511
Winds. Ibn 'Abbas reported God’s Messenger as saying, “I have been helped by the east wind, and ‘Ad* were destroyed by the west wind.” 1. An ancient people who were destroyed because of their rejection of the prophet Hud. Cf. Qur’an, 11:50 ff., etc. (Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَاد بالدبور»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1511
In-book reference : Book 4, Hadith 910
Mishkat al-Masabih 633
‘Ali reported God’s Messenger as saying at the battle of the Trench,2 "They have restrained us from the middle prayer,3 the afternoon prayer. God fill their houses and their graves with fire!” 2. The siege of Medina by Quraish in 5 A.H. 3. Cf. (Al-Qur’an, 2:238.) (Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْخَنْدَقِ: " حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى: صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا) (مُتَّفَقٌ عَلَيْهِ)
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 633
In-book reference : Book 4, Hadith 66
Mishkat al-Masabih 1949
Abu Musa al-Ash'ari reported God’s messenger as saying, “The faithful Muslim storekeeper who gives what he is commanded completely and in full with a good will, and delivers it to the one to whom he was told to give it, is one of the two* who give sadaqa.” (Bukhari and Muslim.) * The two are his master and himself.
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْخَازِنُ الْمُسْلِمُ الْأَمِينُ الَّذِي يُعْطِي مَا أُمِرَ بِهِ كَامِلًا مُوَفَّرًا طَيِّبَةً بِهِ نَفْسُهُ فَيَدْفَعُهُ إِلَى الَّذِي أَمر لَهُ بِهِ أحد المتصدقين»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1949
In-book reference : Book 6, Hadith 174
Mishkat al-Masabih 4169
Qatada quoted Anas as saying that the Prophet never ate at a low table or from a small bowl* and that thin bread was not baked for him. Qatada was asked what they ate off and replied that it was off leather cloths. *This would have indicated pride throngh keeping himself apart, or niggardliness. Bukhari transmitted it.
وَعَن قَتَادَة عَنْ أَنَسٍ قَالَ: مَا أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خِوَانٍ وَلَا فِي سُكُرَّجَةٍ وَلَا خُبِزَ لَهُ مُرَقَّقٌ قِيلَ لِقَتَادَةَ: على مَ يَأْكُلُون؟ قَالَ: على السّفر. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4169
In-book reference : Book 21, Hadith 11
Mishkat al-Masabih 4524
Umm Qais reported God's messenger as saying:
“Why do you compress the uvula in this way? Use this Indian aloes wood, for it contains seven types of remedy, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.” (Bukhari and Muslim )
وَعَن أُمِّ قَيْسٍ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «على مَ تَدْغَرْنَ أَوْلَادَكُنَّ بِهَذَا الْعِلَاقِ؟ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجنب»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4524
In-book reference : Book 23, Hadith 11
Mishkat al-Masabih 4594
She told that she heard God’s messenger say:
“The angels descend in al-’anan, i e. the clouds, and mention a matter which has been decreed in heaven, then the devils listening by stealth and hearing it communicate it to the kahins who tell along with it a hundred lies of their own making.” Bukhari transmitted it.
وَعَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ الْمَلَائِكَةَ تَنْزِلُ فِي الْعَنَانِ وَهُوَ السَّحَابُ فَتَذْكُرُ الْأَمْرَ قُضِيَ فِي السَّماءِ فتسترق الشياطينُ السمعَ فَتُوحِيهِ إِلَى الْكُهَّانِ فَيَكْذِبُونَ مَعَهَا مِائَةَ كَذْبَةٍ من عِنْد أنفسهم. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4594
In-book reference : Book 23, Hadith 78
Mishkat al-Masabih 3937
Jabir told that a man said to the Prophet at the battle of Uhud, “Tell me where I shall be if I am killed,” and that when he replied that he would be in paradise he threw away some dates he had in his hand and fought till he was killed. (Bukhari and Muslim.)
عَن جَابر قَالَ: قَالَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ: أَرَأَيْتَ إِنْ قُتِلْتُ فَأَيْنَ أَنَا؟ قَالَ: «فِي الْجنَّة» فَألْقى ثَمَرَات فِي يَده ثمَّ قَاتل حَتَّى قتل
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3937
In-book reference : Book 19, Hadith 149
Mishkat al-Masabih 5411
He reported God's messenger as saying, "The last hour will not come before you fight with a people whose sandals are of hair, and before you fight with the Turks who have small eyes, red faces, short noses, whose faces look as if they were shields covered with skin." (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعْرُ وَحَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الْأَعْيُنِ حُمْرَ الْوُجُوهِ ذُلْفَ الْأُنُوفِ كأنَّ وجوهَهُم المجَانُّ المُطْرَقة» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5411
In-book reference : Book 27, Hadith 33
Mishkat al-Masabih 5529
Ibn `Abbas said regarding the words of Him who is exalted, "When the trump (naqur) is sounded,"[1] that it is the sur. He said the rajifa[2] is the first blast and the radifa[3] is the second. Quran; 74:8 Quran; 79:6 Quran; 79:7 Bukhari transmitted it in a chapter heading.
عَنِ ابْنِ عَبَّاسٍ قَالَ فِي قَوْلِهِ تَعَالَى (فإِذا نُقر فِي النَّاقور) : الصّور قَالَ: و (الرجفة) : النَّفْخَةُ الْأُولَى وَ (الرَّادِفَةُ) : الثَّانِيَةُ. رَوَاهُ الْبُخَارِيُّ فِي تَرْجَمَة بَاب
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5529
In-book reference : Book 28, Hadith 9
Mishkat al-Masabih 5543
Abu Huraira reported God's messenger as saying, "On the day of resurrection a huge, fat man will come, but in God's estimate he will not weigh as much as a gnat's wing." He told them to recite:
"We shall not assign them any weight on the day of resurrection." * *Quran; 18:105. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيَأْتِي الرَّجُلُ الْعَظِيمُ السَّمِينُ يَوْمَ الْقِيَامَةِ لَا يَزِنُ عندَ الله جَناحَ بعوضة» . وَقَالَ: " اقرؤوا (فَلَا نُقيمُ لَهُم يومَ القيامةِ وَزْناً) مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5543
In-book reference : Book 28, Hadith 23
Mishkat al-Masabih 5567
'Abdallah b. 'Amr reported God's messenger as saying, "My pond is a month's journey and its sides are equal. Its water is whiter than milk, its odour is sweeter than musk, and its jugs are like the stars in the sky. He who drinks of it will never thirst." (Bukhari and Muslim)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حَوْضِي مَسِيرَةُ شَهْرٍ وَزَوَايَاهُ سَوَاءٌ مَاؤُهُ أَبْيَضُ مِنَ اللَّبَنِ وَرِيحُهُ أَطْيَبُ مِنَ الْمِسْكِ وَكِيزَانُهُ كَنُجُومِ السَّمَاءِ مَنْ يَشْرَبُ مِنْهَا فَلَا يظمأ أبدا» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5567
In-book reference : Book 28, Hadith 45
Mishkat al-Masabih 5838
He said God's messenger stayed in Mecca fifteen years hearing the voice and seeing the light for seven years, but seeing nothing along with it, and eight years during which revelations were given to him. He stayed in Medina ten years and died at the age of sixty-five. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: أَقَامَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ خَمْسَ عَشْرَةَ سَنَةً يَسْمَعُ الصَّوْتَ وَيَرَى الضَّوْءَ سَبْعَ سِنِينَ وَلَا يَرَى شَيْئًا وَثَمَانِ سِنِينَ يُوحَى إِلَيْهِ وَأَقَامَ بِالْمَدِينَةِ عَشْرًا وَتُوُفِّيَ وَهُوَ ابْنُ خَمْسٍ وَسِتِّينَ. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5838
In-book reference : Book 29, Hadith 97
Hisn al-Muslim 161
Allāhumma’j`alhu lanā faraṭan, wa salafan, wa ajra. O Allah, make him for us a precursor, a forerunner and a cause of reward. Reference: Al-Hasan (Al-Basri) used to recite Surat Al-Fatihah for a child's funeral and then say this. Al-Bukhari, Kitabul-Jana'iz, p. 65.
اللهُـمِّ اجْعَلْـهُ لَنا فَرَطـاً، وَسَلَـفاً وَأَجْـراً
Reference : Hisn al-Muslim 161
Mishkat al-Masabih 66
He also reported God’s messenger as saying, “People will continue to ask one another questions till someone says this, ‘God created all things, but who created God?’ Whoever comes across anything of that nature should say, ‘I believe in God and in His messengers.’ ” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ؟ فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَلْيَقُلْ: آمَنت بِاللَّه وَرُسُله "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 66
In-book reference : Book 1, Hadith 60
Mishkat al-Masabih 2097
‘A'isha said that the Prophet used to engage in private devotions in the mosque during the last ten nights of Ramadan till God took him, and then his wives followed this practice after his death.* *Mirqat says that the Prophet’s wives observed periods of seclusion for devotion, not in the mosque but in their houses. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بعده
Reference : Mishkat al-Masabih 2097
In-book reference : Book 7, Hadith 138
Mishkat al-Masabih 1548
Usama b. Zaid reported God’s messenger as saying, “Plague is a punishment which was sent down on a section of the B. Isrs’il, or on people before your time. When you hear of it in a land do not go to it, and if it occurs in a land while you are in it do not go out fleeing from it. (Bukhari and Muslim.)
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطَّاعُونُ رِجْزٌ أُرْسِلَ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1548
In-book reference : Book 5, Hadith 26
Mishkat al-Masabih 1598
Abu Huraira reported God’s messenger as saying, "None of you must wish for death; neither one who does well, for perhaps he may do still more good, nor one who does ill, for perhaps he may seek to please God.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَلَعَلَّهُ أَنْ يَزْدَادَ خَيْرًا وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يستعتب» . رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1598
In-book reference : Book 5, Hadith 75
Mishkat al-Masabih 1731
He reported God’s messenger as declaring that God says, “When I take away from my believing servant his favourite friend among the people of this world and he seeks his reward from me, he will have no other reward from me but paradise.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ: مَا لِعَبْدِي الْمُؤْمِنِ عِنْدِي جَزَاءٌ إِذَا قَبَضْتُ صَفِيَّهُ مِنْ أَهْلِ الدُّنْيَا ثُمَّ احتسبه إِلَّا الْجنَّة ". رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1731
In-book reference : Book 5, Hadith 203
Mishkat al-Masabih 2759
Al-Miqdam b. Ma'dikarib reported God's Messenger as saying, “No one has ever eaten better food than what he eats as a result of the labour of his hands. God’s prophet David used to eat from what he had worked for with his hands.” Bukhari transmitted it.
عَن الْمِقْدَاد بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدَيْهِ وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَامُ كَانَ يَأْكُلُ مِنْ عمل يَدَيْهِ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2759
In-book reference : Book 11, Hadith 1
Mishkat al-Masabih 3213
He said that God’s Messenger set Safiya free and married her, making her freedom her dower, and he held a wedding-feast for her with hais (A dish made of dates mixed with clarified butter and dried curd, kneaded and rubbed together. Sometimes flour was added.) (Bukhari and Muslim.)
وَعَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ أَعْتَقَ صَفِيَّةَ وَتَزَوَّجَهَا وَجَعَلَ عِتْقَهَا صَدَاقَهَا وَأَوْلَمَ عَلَيْهَا بحيس. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3213
In-book reference : Book 13, Hadith 131
Mishkat al-Masabih 2840
Anas said that God’s Messenger forbade the sale of fruits till tuzhiya. He was asked what that meant and said it meant till they became red, adding, “Tell me:
when God keeps back the fruit, why should any of you take his brother’s property?” (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيع الثِّمَارِ حَتَّى تَزْهَى قِيلَ: وَمَا تَزْهَى؟ قَالَ: حَتَّى تخمر " وَقَالَ: «أَرَأَيْتَ إِذَا مَنَعَ اللَّهُ الثَّمَرَةَ بِمَ يَأْخُذ أحدكُم مَال أَخِيه؟»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2840
In-book reference : Book 11, Hadith 79
Mishkat al-Masabih 3635
Ibn 'Umar told that ‘Umar gave an address on God’s Messenger’s pulpit, saying, “The prohibition of wine has come down (Al-Qur’an, 5:90) and it comes from five things:
grapes, dates, wheat, barley and honey. Wine (khamr) is what infects (khamara) the mind.” Bukhari transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: خطَبَ عمرُ رَضِي الله عَنهُ عَلَى مِنْبَرَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِنَّهُ قَدْ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهِيَ مِنْ خَمْسَةِ أَشْيَاءَ: الْعِنَبِ وَالتَّمْرِ وَالْحِنْطَةِ والشعيرِ والعسلِ وَالْخمر مَا خامر الْعقل ". رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3635
In-book reference : Book 17, Hadith 72
Mishkat al-Masabih 3767
Ibn Mas'ud reported God’s Messenger as saying, “The best of men are my generation, then those who come next to them, then those who come next to them. Afterwards people will come who will give testimony before swearing an oath and swear an oath before giving testimony.” (Bukhari and Muslim.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسبِقُ شَهَادَة أحدِهمْ يَمِينه وَيَمِينه شَهَادَته»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3767
In-book reference : Book 18, Hadith 103
Mishkat al-Masabih 2297
He reported God’s messenger as saying that if anyone says a hundred times morning and evening, "Glory be to God, and I begin with praise of Him", only one who said what he said, or more than it, will bring anything more excellent than he on the day of resurrection. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ)
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2297
In-book reference : Book 9, Hadith 71
Riyad as-Salihin 133
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a slave of Allah suffers from illness or sets on a journey, he is credited with the equal of whatever good works he used to do when he was healthy or at home".

[Al-Bukhari].

السابع عشر‏:‏ عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏ "‏ إذا مرض العبد أو سافر كتب له مثل ما كان يعمل مقيماً صحيحاً‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 133
In-book reference : Introduction, Hadith 133
Riyad as-Salihin 264
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging".

[Al- Bukhari and Muslim].
وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ ليس المسكين الذي ترده التمرة والتمرتان، ولا اللقمة واللقمتان إنما المسكين الذي يتعفف‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 264
In-book reference : Introduction, Hadith 264
Riyad as-Salihin 282
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not allow anyone to enter his house without his permission.".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أيضًا أن رسول الله صلى الله عليه وسلم قال؛ ‏ "‏ لا يحل لامرأة أن تصوم وزوجها شاهد إلا بإذنه، ولا تأذن في بيته إلا بإذنه‏"‏ ‏(‏‏(‏متفق عليه وهذا لفظ البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 282
In-book reference : Introduction, Hadith 282
Riyad as-Salihin 542
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "No food is better to man than that which he earns through his manual work. Dawud (PBUH), the Prophet of Allah, ate only out of his earnings from his manual work."

[Al- Bukhari].

وعن المقدام بن معد يكرب رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ ما أكل أحد طعاماً قط خيراً من أن يأكل من عمل يده، وإن نبى الله دواد صلى الله عليه وسلم كان يأكل من عمل يده‏"‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 542
In-book reference : Introduction, Hadith 542
Riyad as-Salihin 570
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."

[Al-Bukhari and Muslim].

وعن عبد الله بن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “ لا حسد إلا فى اثنتين ‏:‏ رجل آتاه الله مالاً ، فسلطه على هلكته فى الحق، ورجل آتاه الله حكمة فهو يقضي بها ويعلمها” ‏(‏‏(‏متفق عليه وتقدم شرحه قريباً‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 570
In-book reference : Introduction, Hadith 570
Riyad as-Salihin 852
Anas (May Allah be pleased with him) reported the Prophet (PBUH) used to repeat his words thrice so that the meaning thereof would be fully understood, and whenever he came upon a gathering of people, he would greet them. He would repeat Salam thrice.

[Al- Bukhari].

وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم، كان إذا تكلم بكلمة أعادها ثلاثًا حتى تفهم عنه، وإذا أتى على قوم فسلم عليهم سلم عليهم ثلاثًا‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏

وهذا محمول على ما إذا كان الجمع كثيرًا‏.‏

Reference : Riyad as-Salihin 852
In-book reference : Book 5, Hadith 9
Riyad as-Salihin 1631
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) cursed those men who are effeminate, and women who imitate men.

Another narration is: The Messenger of Allah (PBUH) cursed men who copy women and cursed women who copy men.

[Al-Bukhari].

وعن ابن عباس رضي الله عنهما قال‏:‏ لعن رسول الله صلى الله عليه وسلم المخنثين من الرجال، والمترجلات من النساء‏.‏

وفي رواية‏:‏ لعن رسول الله صلى الله عليه وسلم المتشبهين من الرجال بالنساء، والمتشبهات من النساء بالرجال‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1631
In-book reference : Book 17, Hadith 121
Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1565
In-book reference : Book 17, Hadith 55
Riyad as-Salihin 1258
Abu Hurairah (May Allah be pleased with him) reported:
My friend (the Messenger of Allah) (PBUH) directed me to observe fast for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.

[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال‏:‏ أوصاني خليلي صلى الله عليه وسلم بثلاث‏:‏ صيام ثلاثة أيام من كل شهر، وركعتي الضحى وأن أوتر قبل أن أنام‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1258
In-book reference : Book 8, Hadith 268
Riyad as-Salihin 1276
'Aishah (May Allah be pleased with her) reported:
I said: "O Messenger of Allah! We consider Jihad as the best deed, should we not then go for Jihad?" The Messenger of Allah (PBUH) said, "The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah)."

[Al-Bukhari].

وعن عائشة رضي الله عنها قالت‏:‏ قلت يا رسول الله نرى الجهاد أفضل العمل، أفلا نجاهد‏؟‏ فقال‏:‏ ‏:‏ ‏ "‏لَكُنّ أفضل الجهاد حج مبرور‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1276
In-book reference : Book 10, Hadith 6
Riyad as-Salihin 1300
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "In Jannah there are a hundred grades which Allah has prepared for those who fight in His Cause; and the distance between any two of those grades is like the distance between the heaven and the earth."

[Al-Bukhari].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن في الجنة مائة درجة أعدها للمجاهدين في سبيل الله ما بين الدرجتين كما بين السماء والأرض‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1300
In-book reference : Book 11, Hadith 16
Riyad as-Salihin 1336
Salamah bin Al-Akwa (May Allah be pleased with him) reported:
The Prophet (PBUH) happened to pass by a group of people who were having a shooting match. (Upon seeing them, he (PBUH)) said, "Shoot, O sons of (Prophet) Isma'il, for your father was an archer."

[Al- Bukhari].

وعن سلمه بن الأكوع، رضي الله عنه قال‏:‏ مر النبي صلى الله عليه وسلم على نفر ينتضلون، فقال‏:‏ ‏ "‏ارموا بني إسماعيل فإن أباكم كان راميًا‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1336
In-book reference : Book 11, Hadith 52
Riyad as-Salihin 1339
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Every slave of Allah who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance of seventy years."

[Al- Bukhari and Muslim].

وعن أبي سعيد رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ما من عبد يصوم يومًا في سبيل الله إلا باعد الله بذلك اليوم وجهه عن النار سبعين خريفًا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1339
In-book reference : Book 11, Hadith 55
Riyad as-Salihin 914
Ibn Mas`ud (May Allah be pleased with him) reported:
I visited the Prophet ({PBUH) while he was suffering. I said: "(O Messenger of Allah!) You suffer too much.'' He said, "Yes, I suffer as much as two men of you.''

[Al-Bukhari and Muslim].

عن بن مسعود رضي الله عنه قال‏:‏ دخلت علي النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم وهو يوعك، فمسسته، فقلت‏:‏ إنك لتوعك وعكاً شديداً فقال‏:‏ ‏ "‏إني أوعك كما يوعك رجلان منكم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 914
In-book reference : Book 6, Hadith 21
Riyad as-Salihin 1683
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The Almighty Allah said: 'Who is more an oppressor than him who goes to create like My creation? Let him make an ant or a grain of corn or a grain of barley."'

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏قال الله تعالى‏:‏ ‏{‏ومن أظلم ممن ذهب يخلق كخلقي‏!‏ فليخلقوا ذرة أو ليخلقوا حبة، أو ليخلقوا شعيرة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1683
In-book reference : Book 17, Hadith 173
Riyad as-Salihin 1744
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "When one of you supplicates, let him be decisive and he should not say: 'O Allah, bestow upon me such and such if You wish', because no one has the power to compel Him."

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا دعا أحدكم، فليعزم المسألة، ولا يقولن‏:‏ اللهم إن شئت، فأعطني، فإنه لا مستكره له‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1744
In-book reference : Book 17, Hadith 234
Mishkat al-Masabih 3681
Abu Huraira reported the Prophet as saying, “You will be eager for the office of commander, but it will become a cause of regret on the day of resurrection. It is a good suckler but an evil weaner.”* Bukhari transmitted it. *In the beginning it causes pleasure, but later such pleasures are cut off. The idea is that one gladly undertakes high office, but later finds it to be a cause of grief.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّكُمْ سَتَحْرِصُونَ عَلَى الْإِمَارَةِ وَسَتَكُونُ نَدَامَةً يَوْمَ الْقِيَامَةِ فَنِعْمَ الْمُرْضِعَةُ وَبِئْسَتِ الفاطمةُ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3681
In-book reference : Book 18, Hadith 21
Mishkat al-Masabih 2533
Ibn ‘Abbas said that the people of the Yemen used to perform the pilgrimage without bringing provisions, declaring that they put their trust in God; and when they came to Mecca they begged from the people. So God most high sent down, “And bring provisions, but the best provision is piety.’’(Qur’an 2:197) Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ فَلَا يَتَزَوَّدُونَ وَيَقُولُونَ: نَحْنُ الْمُتَوَكِّلُونَ فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وتزَوَّدُوا فإِنَّ خيرَ الزَّادِ التَّقوى) رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2533
In-book reference : Book 10, Hadith 27
Mishkat al-Masabih 2693
‘Abdallah b. Malik Ibn Buhaina said that God’s messenger had himself cupped from the middle of his head at Lahy Jamal (This is variously said to have been a place, a hill, or some water on the way between Mecca and Medina) on the road to Mecca when he was in the sacred state. Bukhari and Muslim.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ بن بُحَيْنَةَ قَالَ: احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ بِلَحْيِ جَمَلٍ مِنْ طريقِ مكةَ فِي وسط رَأسه
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2693
In-book reference : Book 10, Hadith 183
Mishkat al-Masabih 693
Abu Sa'id al-Khudri reported God’s Messenger as saying, “Animals are saddled only for prayer in the three mosques:
the sacred mosque, the Aqsa mosque, and this mosque of mine.”* * These are the only mosques to which long journeys may be made purely for the purpose of praying in them. The sacred mosque means the Ka'ba. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الْأَقْصَى وَمَسْجِدِي هَذَا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 693
In-book reference : Book 4, Hadith 124
Mishkat al-Masabih 1798
Abu Huraira reported God’s messenger as saying, “No retaliation is payable for a wound caused by a dumb animal, or for an accident in a well or a mine, but a fifth is payable on buried treasure.” * (Bukhari and Muslim.) * The word used (rikaz) is applied to treasure buried by people in pre-Islamic times; but the word may also mean metal in mines.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «العجماء جرحها جَبَّار والبشر جَبَّار والمعدن جَبَّار وَفِي الرِّكَاز الْخمس»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1798
In-book reference : Book 6, Hadith 27
Mishkat al-Masabih 1824
Abu Huraira said that when God’s messenger was brought food he asked whether it was a present or sadaqa, and if he was informed that it was sadaqa he told his companions to eat, but did not eat himself; if however he was informed that it was a present he put in his hand and ate along with them. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِطَعَامٍ سَأَلَ عَنْهُ: «أَهَدْيَةٌ أَمْ صَدَقَةٌ؟» فَإِنْ قِيلَ: صَدَقَةٌ: قَالَ لِأَصْحَابِهِ: «كُلُوا» وَلَمْ يَأْكُلْ وَإِنْ قِيلَ: هَدِيَّةٌ ضَرَبَ بِيَدِهِ فَأَكَلَ مَعَهم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1824
In-book reference : Book 6, Hadith 53
Mishkat al-Masabih 4072
Ka‘b b. Malik told that he had sheep which were pastured at Sal‘, [A hill near Medina.] and when a slavegirl of his saw one of their sheep which was dying she broke a stone and cut its throat with it. He questioned the Prophet and he ordered him to eat it. Bukhari transmitted it.
وَعَن كعبِ بنِ مَالك أَنه كانَ لَهُ غَنَمٌ تُرْعَى بِسَلْعٍ فَأَبْصَرَتْ جَارِيَةٌ لَنَا بِشَاةٍ مِنْ غَنَمِنَا مَوْتًا فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا بِهِ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأمره بأكلها. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4072
In-book reference : Book 20, Hadith 9
Mishkat al-Masabih 4149
Salman b. ‘Amir ad Dabbl told that he heard God's messenger say, “Along with a boy there is an ‘aqiqa, so shed blood on his behalf and remove injury from him.”* *This is variously explained as shaving the hair of the infant, or removing the impurities with which it is defiled at birth, or even circumcision. Bukhari transmitted it.
عَن سلمانَ بن عامرٍ الضَّبي قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وأمِيطوا عَنهُ الْأَذَى» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4149
In-book reference : Book 20, Hadith 84
Mishkat al-Masabih 4520
Aba Huraira told of hearing God’s messenger say:
“Nigella seed is a remedy for every disease but sam.” Ibn Shihab said sant is death and the nigella seed is shuniz.* (Bukhari and Muslim.) * Taj al-’arus says this is a Persian word which came to be used by Arabs. It indicates a seed of a species of nigella.
وَعَن أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» . قَالَ ابْنُ شِهَابٍ: السَّامُ: الْمَوْتُ وَالْحَبَّةُ السَّوْدَاءُ: الشُّونِيزُ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4520
In-book reference : Book 23, Hadith 7
Mishkat al-Masabih 3814
Abu Musa told that a man came to the Prophet and said, “One man fights for booty, one for the reputation of fighting, and one for his degree [of bravery] to be seen; which of them is in God’s path?” He replied, “The one who fights that God’s word may have preeminence is in God’s path.” (Bukhari and Muslim.)
وَعَن أبي مُوسَى قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: الرَّجُلُ يُقَاتِلُ لِلْمَغْنَمِ وَالرَّجُلُ يُقَاتِلُ لِلذِّكْرِ وَالرَّجُلُ يُقَاتِلُ لِيُرَى مَكَانُهُ فَمَنْ فِي سَبِيلِ اللَّهِ؟ قَالَ: «مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ الله»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3814
In-book reference : Book 19, Hadith 28
Mishkat al-Masabih 5387
Usama b. Zaid told that the Prophet looked down on one of the fortresses of Medina and asked, "Do you see what I see?" When his hearers replied that they did not, he said, "I see civil commotions occurring among your houses like rain falling." (Bukhari and Muslim.)
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ: أَشْرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ: " هَلْ تَرَوْنَ مَا أَرَى؟ قَالُوا: لَا. قَالَ: «فَإِنِّي لأرى الْفِتَن خلال بُيُوتكُمْ كوقع الْمَطَر» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5387
In-book reference : Book 27, Hadith 9
Mishkat al-Masabih 5879
Sulaiman b. Surad reported the Prophet as saying when the Confederates[*] were removed from him, "Now we shall raid them and they will not raid us; we shall go to them." *Those who fought against the Muslims at the battle of the Trench (cf. Quran. 82:9 ff). Bukhari transmitted it.
وَعَن سليمانَ بن صُرَد قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَجْلَى الْأَحْزَابَ عَنْهُ: «الْآنَ نَغْزُوهُمْ وَلَا يغزونا نَحن نسير إِلَيْهِم» . رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5879
In-book reference : Book 29, Hadith 137
Bulugh al-Maram 780
Ibn ‘Abbas (RAA) narrated, ‘When the Prophet (P.B.U.H.) was prevented from performing ‘Umrah (by Quraish) he shaved his head, had intercourse with his wives and slaughtered his animal. The next year he performed ‘Umrah to make up for the year that he had missed.’ Related by Al-Bukhari.
عَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { قَدْ أُحْصِرَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَحَلَقَ 1‏ وَجَامَعَ نِسَاءَهُ, وَنَحَرَ هَدْيَهُ, حَتَّى اِعْتَمَرَ عَامًا قَابِلًا } رَوَاهُ اَلْبُخَارِيُّ 2‏ .‏
Reference : Bulugh al-Maram 780
In-book reference : Book 6, Hadith 72
English translation : Book 6, Hadith 799
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said: "An animal may be ridden, due to what is spent on it, when it is in pledge; and the milk of a camel may be drunk, due to what is spent on it, when it is in pledge. And the responsibility of spending on it is upon the one who rides (it) and drinks (its milk)." [Reported by al-Bukhari].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلظَّهْرُ يُرْكَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا, وَلَبَنُ اَلدَّرِّ يُشْرَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا, وَعَلَى اَلَّذِي يَرْكَبُ وَيَشْرَبُ اَلنَّفَقَةُ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 96
English translation : Book 7, Hadith 861
Arabic reference : Book 7, Hadith 858
Narrated [Anas (RA)]:
'Aishah (RA) had a Qiram (a soft piece of cloth with colours) with which she had screened one side of her house. The Prophet (SAW) said, "Take away this Qiram of yours, for its pictures are displayed in front of me during my prayer." [Reported by al-Bukhari].
وَعَنْهُ قَالَ : { كَانَ قِرَامٌ لِعَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- سَتَرَتْ بِهِ جَانِبَ بَيْتِهَا فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-أَمِيطِي عَنَّا قِرَامَكِ هَذَا , فَإِنَّهُ لَا تَزَالُ تَصَاوِيرُهُ تَعْرِضُ لِي فِي صَلَاتِي } رَوَاهُ اَلْبُخَارِيُّ 1
Sunnah.com reference : Book 2, Hadith 116
English translation : Book 2, Hadith 244
Arabic reference : Book 2, Hadith 246
Narrated Abu Bakrah (RA):
He reached the Prophet (SAW) while he was bowing, so he (Abu Bakrah) bowed before reaching the row. He mentioned that to the Prophet (SAW) and the Prophet (SAW) said to him, "May Allah increase your eagerness! But do not repeat." [Reported by al-Bukhari].
وَعَنْ أَبِي بَكْرَةَ ‏- رضى الله عنه ‏- أَنَّهُ اِنْتَهَى إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-وَهُوَ رَاكِعٌ, فَرَكَعَ قَبْلَ أَنْ يَصِلَ إِلَى اَلصَّفِّ, فَقَالَ لَهُ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ زَادَكَ اَللَّهُ حِرْصًا وَلَا تَعُدْ } رَوَاهُ اَلْبُخَارِيُّ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 324
English translation : Book 2, Hadith 414
Arabic reference : Book 2, Hadith 419
Hisn al-Muslim 106
Subḥānallāh, Wa ‘l-ḥamdu lillāh, Wallāhu Akbar. Glory is to Allah (thirty-three times in Arabic), Praise is to Allah (thirty-three times), Allah is the Most Great (thirty-four times) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 7/71, Muslim 4/2091.
سُبْحَانَ اللَّهِ (ثلاثاً وثلاثين)
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
Reference : Hisn al-Muslim 106
Mishkat al-Masabih 271
Abu Huraira said, "I have kept in my memory two large quantities* of learning from God’s messenger, one of which I have disclosed among you; but were I to disclose the other, this bul'um, meaning the food tract, would be cut". Bukhari transmitted it. *Lit. receptacles, or vessels.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: «حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وِعَاءَيْنِ فَأَمَّا أَحَدُهُمَا فَبَثَثْتُهُ فِيكُمْ وَأَمَّا الْآخَرُ فَلَوْ بَثَثْتُهُ قُطِعَ هَذَا الْبُلْعُومُ يَعْنِي مجْرى الطَّعَام» رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 271
In-book reference : Book 2, Hadith 67
Mishkat al-Masabih 142
Ibn ‘Abbas reported God’s messenger as saying, “The people most hateful to God are of three classes:
he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبْغَضُ النَّاسِ إِلَى الله ثَلَاثَة ملحد فِي الْحرم وميتغ فِي الْإِسْلَام سنة الْجَاهِلِيَّة ومطلب دم امرىء بِغَيْر حق ليهريق دَمه» رَوَاهُ البُخَارِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 142
In-book reference : Book 1, Hadith 135
Mishkat al-Masabih 367
Abu Huraira reported God’s messenger as saying that Gabriel came to him and said, “When you perform ablution, Muhammad, sprinkle yourself.” Tirmidhi transmitted it and said, “This is a gharib tradition, and I heard Muhammad (i.e. Bukhari) say that the traditions of al-Hasan b. ‘Ali al-Hashimi the transmitter are rejected.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " جَاءَنِي جِبْرِيلُ فَقَالَ: يَا مُحَمَّدُ إِذَا تَوَضَّأْتَ فَانْتَضِحْ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَسَمِعْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ يَقُولُ: الْحَسَنُ بْنُ عَليّ الْهَاشِمِي الرَّاوِي مُنكر الحَدِيث
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 367
In-book reference : Book 3, Hadith 78
Mishkat al-Masabih 385
Ibn ‘Umar reported the Prophet as saying, “I had a dream in which I was using a tooth-stick, when two men, one older than the other, came to me. I handed the tooth-stick to the younger of the two and was told to respect the senior, so I handed it to the older.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَرَانِي فِي الْمَنَامِ أَتَسَوَّكُ بِسِوَاكٍ فَجَاءَنِي رَجُلَانِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ فَنَاوَلْتُ السِّوَاكَ الْأَصْغَرَ مِنْهُمَا فَقِيلَ لي: كبر فَدَفَعته إِلَى الْأَكْبَر مِنْهُمَا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 385
In-book reference : Book 3, Hadith 94
Mishkat al-Masabih 499
He also said that a sheep was given in alms to a female client of Maimuna, but it died. God’s messenger came along and asked, “Why did you not take its skin and tan it and get some good out of it?" They replied, "It died a natural death." He said, “It is only the eating of it that is prohibited. (Bukhari and Muslim.)
وَعَن ابْن عبَّاس قَالَ: تُصُدِّقَ عَلَى مَوْلَاةٍ لِمَيْمُونَةَ بِشَاةٍ فَمَاتَتْ فَمَرَّ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَلَّا أَخَذْتُمْ إِهَابَهَا فَدَبَغْتُمُوهُ فَانْتَفَعْتُمْ بِهِ» فَقَالُوا: إِنَّهَا مَيْتَةٌ فَقَالَ: «إِنَّمَا حُرِّمَ أكلهَا»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 499
In-book reference : Book 3, Hadith 199
Mishkat al-Masabih 2837
Sahl b. Abu Hathma said that God’s Messenger forbade the sale of fruit for dried dates but gave licence regarding the ariya for its sale on the basis of a calculation of what the dates would be when dry, yet those who bought them could eat them when fresh. (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيعِ التمْر بالتمْرِ إِلَّا أَنَّهُ رَخَّصَ فِي الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2837
In-book reference : Book 11, Hadith 76
Mishkat al-Masabih 3238
Abu Huraira reported God's Messenger as saying, “Act kindly toward women, for they were created from a rib and the most crooked part of a rib is its top. If you attempt to straighten it you will break it, and if you leave it alone it will remain crooked; so act kindly towards women.” (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلَاهُ فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسْرَتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ فَاسْتَوْصُوا بِالنِّسَاءِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3238
In-book reference : Book 13, Hadith 156
Mishkat al-Masabih 3409
Abu Huraira reported the Prophet as saying that if anyone swears an oath in the course of which he says, “By al-Lat and al-‘Uzza”, he should say, “There is no god but God”; and that if anyone says to his friend, “Come and let me play for money with you”, he should pay sadaqa. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ حَلَفَ فَقَالَ فِي حَلِفِهِ: بِاللَّاتِ وَالْعُزَّى فَلْيَقُلْ: لَا إِلَهَ إِلَّا اللَّهُ. وَمَنْ قَالَ لِصَاحِبِهِ: تَعَالَ أقامرك فليتصدق "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3409
In-book reference : Book 15, Hadith 4
Riyad as-Salihin 323
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "The bond of relationship is suspending from the Throne, and says: 'He who keeps good relations with me, Allah will keep connection with him, but whosoever severs relations with me, Allah will sever connection with him".

[Al-Bukhari and Muslim].

وعن عائشة قالت‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏الرحم معلقة بالعرش تقول‏:‏ من وصلني، وصله الله، ومن قطعني، قطعه الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 323
In-book reference : Introduction, Hadith 323
Riyad as-Salihin 380
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
The Prophet (PBUH) said about the Ansar: "Only a believer loves them, and only a hypocrite hates them. Allah loves him who loves them and Allah hates him who hates them".

[Al-Bukhari and Muslim].

وعن البراء بن عازب رضي الله عنهما عن النبي صلى الله عليه وسلم أنه قال في الأنصار‏:‏ ‏ "‏لا يحبهم إلا مؤمن، ولا يبغضهم إلا منافق، من أحبهم أحبه الله، ومن أبغضهم أبغضه الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 380
In-book reference : Introduction, Hadith 380
Riyad as-Salihin 549
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
A man asked Messenger of Allah (PBUH), "Which act in Islam is the best?" He (PBUH) replied, "To feed (the poor and the needy) and to greet those whom you know and those you do not know."

[Al-Bukhari and Muslim].

عن عبد الله بن عمرو بن العاص رضي الله عنهما أن رجلاً سأل رسول الله صلى الله عليه وسلم ‏:‏ أى الإسلام خير‏؟‏ قال‏:‏ ‏ "‏تطعم الطعام، وتقرأ السلام على من عرفت ومن لم تعرف‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 549
In-book reference : Introduction, Hadith 549
Riyad as-Salihin 567
Abu Musa (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the Ash'ariyun run short of food in the Jihad or when they are at home in Al-Madinah, they collect all the provisions they have in a sheet and then divide it equally among themselves. They are of me and I am of them."

[Al-Bukhari and Muslim].

وعن أبي موسى رضي الله عنه قال رسول الله صلى الله عليه وسلم ‏:‏ إن الأشعريين إذا أرملوا فى الغزو، أو قل طعام عيالهم بالمدينة جمعوا ما كان عندهم فى ثوب واحد، اقتسموه بينهم فى إناء واحد بالسوية فهم منى وأنا منهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
“أرملوا” فرغ زادهم أو قارب الفراغ‏.‏
Reference : Riyad as-Salihin 567
In-book reference : Introduction, Hadith 567
Riyad as-Salihin 598
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The best possession of a Muslim will be a herd of sheep with which he retires to the top of a mountain or places where rain is expected to fall (pastures) so as to safeguard with his faith from tribulation."

[Al- Bukhari].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏يوشك أن يكون خير مال المسلم غنم يتتبع بها شعف الجبال، ومواقع القطر، يفر بدينه من الفتن‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏ وشعف الجبال ‏:‏أعلاها
Reference : Riyad as-Salihin 598
In-book reference : Introduction, Hadith 598
Riyad as-Salihin 692
'Adi bin Hatim (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Guard yourselves against the Fire (of Hell) even if it be only with half a date-fruit (given in charity); and if you cannot afford even that, you should at least say a good word."

[Al-Bukhari and Muslim].

عن عدي بن حاتم رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏اتقوا النار ولو بشق تمرة فمن لم يجد فبكلمة طيبة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 692
In-book reference : Book 1, Hadith 13
Riyad as-Salihin 875
Abu Dharr (May Allah be pleased with him) reported:
I stepped out one night and saw the Messenger of Allah (PBUH) walking by himself. I began to walk in the moonlit night. He turned round and saw me and asked, "Who is there?" I replied: "Abu Dharr."

[Al-Bukhari and Muslim].
وعن أبي ذر رضي الله عنه قال‏:‏ خرجت ليلة من الليالي، فإذا رسول الله صلى الله عليه وسلم يمشي وحده، فجعلت أمشي في ظل القمر، فالتفت فرآني فقال‏:‏ ‏ "‏من هذا‏؟‏‏"‏ فقلت‏:‏ أبو ذر، ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 875
In-book reference : Book 5, Hadith 32
Riyad as-Salihin 1653
Abu Musa Al-Ash'ari (May Allah be pleased with him) said:
A house in Al-Madinah was burnt with its occupants inside it one night. When this was reported to the Messenger of Allah (PBUH) he said, "Fire is your enemy. So, put it out before going to bed."

[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال‏:‏ احترق بيت بالمدينة على أهله من الليل، فلما حدث رسول الله صلى الله عليه وسلم بشأنهم قال‏:‏ ‏ "‏إن هذه النار عدو لكم، فإذا نمتم فأطفئوها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1653
In-book reference : Book 17, Hadith 143
Riyad as-Salihin 1648
Abu Qatadah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Do not touch your private parts with your right hand while urinating, nor for washing or cleaning (your private parts); and do not breathe into the drinking vessel from which you drink."

[Al-Bukhari and Muslim].

عن أبي قتادة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا بال أحدكم، فلا يؤخذن ذكره بيمينه، ولا يستنجي بيمينه، ولا يتنفس في الإناء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ وفي الباب أحاديث كثيرة صحيحة‏.‏
Reference : Riyad as-Salihin 1648
In-book reference : Book 17, Hadith 138
Riyad as-Salihin 1533
Fatimah bint Qais (May Allah be pleased with her) said:
I came to the Prophet (PBUH) and said to him: "Muawiyah and Abul-Jahm sent me a proposal of marriage." The Messenger of Allah (PBUH) said, "Muawiyah is destitute and he has no property, and Abul-Jahm is very hard on women."

[Bukhari and Muslim].

وعن فاطمة بنت قيس رضي الله عنها قالت‏:‏ أتيت النبي صلى الله عليه وسلم، فقلت‏:‏ إن أبا الجهم ومعاوية خطباني‏؟‏ فقال رسول الله صلى الله عليه وسلم‏:‏‏"‏أما معاوية، فصعلوك لا مال له ، وأما أبوالجهم، فلا يضع العصا عن عاتقه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

وفي رواية لمسلم ‏:‏ ‏"‏وأما أبو الجهم فضراب للنساء‏"‏ وهو تفسير لرواية‏:‏ ‏"‏ لا يضع العصا عن عاتقه‏"‏ وقيل‏:‏ معناه‏:‏ كثير الأسفار‏.‏

Reference : Riyad as-Salihin 1533
In-book reference : Book 17, Hadith 23
Riyad as-Salihin 1259
Abud-Darda (May Allah be pleased with him) reported:
My friend (the Messenger of Allah) (PBUH) directed me to observe Saum (fasting) for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon, and to perform the Witr prayer before going to bed.

[Al-Bukhari and Muslim].
وعن أبي الدرداء رضي الله عنه قال‏:‏ أوصاني حبيبي، صلى الله عليه وسلم بثلاث لن أدعهن ما عشت‏:‏ بصيام ثلاثة أيام من كل شهر، وصلاة الضحى، وبأن لا أنام حتى أوتر‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1259
In-book reference : Book 8, Hadith 269
Riyad as-Salihin 1224
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not observe Saum (fasting) for a day or two days preceding Ramadan. However, if a person is in the habit of observing Saum on a particular day (which may fall on these dates), he may fast on that day."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏لا يتقدمن أحدكم رمضان بصوم يوم أو يومين، إلا أن يكون رجل كان يصوم صومه، فليصم ذلك اليوم‏"‏ ‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1224
In-book reference : Book 8, Hadith 234
Riyad as-Salihin 1361
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When your servant brings food for you and you do not seat him with you, you should at least give him a morsel or two out of it because he has prepared it himself."

[Al- Bukhari].

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏إذا أتى أحدكم خادمه بطعامه، فإن لم يجلسه معه فليناوله لقمة أو لقمتين أو أُكلة أو أُكلتين فإنه ولي علاجه‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏ (9)
Reference : Riyad as-Salihin 1361
In-book reference : Book 11, Hadith 77