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Sahih al-Bukhari 2823
Narrated Anas bin Malik:
The Prophet used to say, "O Allah! I seek refuge with You from helplessness, laziness, cowardice and feeble old age; I seek refuge with You from afflictions of life and death and seek refuge with You from the punishment in the grave."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالَ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْهَرَمِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ".
| Reference | : Sahih al-Bukhari 2823 |
| In-book reference | : Book 56, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 77 |
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Sahih al-Bukhari 2862
Narrated Anas bin Malik:
There was a feeling of fright in Medina, so the Prophet borrowed a horse called Mandub belonging 'to Abu Talha and mounted it. (On his return), he said, "I did not see anything of fright and I found this horse very fast."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ بِالْمَدِينَةِ فَزَعٌ، فَاسْتَعَارَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ، يُقَالُ لَهُ مَنْدُوبٌ فَرَكِبَهُ، وَقَالَ
" مَا رَأَيْنَا مِنْ فَزَعٍ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا ".
| Reference | : Sahih al-Bukhari 2862 |
| In-book reference | : Book 56, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 114 |
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Sahih al-Bukhari 2927
Narrated `Amr bin Taghlib:
The Prophet said, "One of the portents of the Hour is that you will fight with people wearing shoes made of hair; and one of the portents of the Hour is that you will fight with broad-faced people whose faces will look like shields coated with leather."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ حَدَّثَنَا عَمْرُو بْنُ تَغْلِبَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا يَنْتَعِلُونَ نِعَالَ الشَّعَرِ، وَإِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا عِرَاضَ الْوُجُوهِ، كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطَرَّقَةُ ".
| Reference | : Sahih al-Bukhari 2927 |
| In-book reference | : Book 56, Hadith 140 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 178 |
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Sahih al-Bukhari 3084
Narrated `Abdullah:
When the Prophet returned (from Jihad), he would say Takbir thrice and add, "We are returning, if Allah wishes, with repentance and worshipping and praising (our Lord) and prostrating ourselves before our Lord. Allah fulfilled His Promise and helped His Slave, and He Alone defeated the (infidel) clans."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ كَبَّرَ ثَلاَثًا قَالَ
" آيِبُونَ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ حَامِدُونَ لِرَبِّنَا سَاجِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ ".
| Reference | : Sahih al-Bukhari 3084 |
| In-book reference | : Book 56, Hadith 288 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 317 |
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Sahih al-Bukhari 3359
Narrated Um Sharik:
Allah's Apostle ordered that the salamander should be killed and said, "It (i.e. the salamander) blew (the fire) on Abraham."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَوِ ابْنُ سَلاَمٍ عَنْهُ أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ شَرِيكٍ ـ رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْوَزَغِ وَقَالَ
" كَانَ يَنْفُخُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ ".
| Reference | : Sahih al-Bukhari 3359 |
| In-book reference | : Book 60, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 579 |
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Sahih al-Bukhari 3564
Narrated `Abdullah bin Malik bin Buhaina Al-Asdi:
When the Prophet prostrated, he used to keep his arms so widely apart that we used to see his armpits. (The sub-narrator, Ibn Bukair said, "The whiteness of his armpits.")
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ ابْنِ بُحَيْنَةَ الأَسْدِيِّ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَجَدَ فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى نَرَى إِبْطَيْهِ. قَالَ وَقَالَ ابْنُ بُكَيْرٍ حَدَّثَنَا بَكْرٌ بَيَاضَ إِبْطَيْهِ.
| Reference | : Sahih al-Bukhari 3564 |
| In-book reference | : Book 61, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 765 |
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Sahih al-Bukhari 3994
Narrated Mu`adh:
The one who asked (the Prophet) was Gabriel (refer to Hadith 5.327).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا يَحْيَى، سَمِعَ مُعَاذَ بْنَ رِفَاعَةَ، أَنَّ مَلَكًا، سَأَلَ النَّبِيَّ صلى الله عليه وسلم. وَعَنْ يَحْيَى، أَنَّ يَزِيدَ بْنَ الْهَادِ أَخْبَرَهُ أَنَّهُ كَانَ مَعَهُ يَوْمَ حَدَّثَهُ مُعَاذٌ هَذَا الْحَدِيثَ، فَقَالَ يَزِيدُ فَقَالَ مُعَاذٌ إِنَّ السَّائِلَ هُوَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ.
| Reference | : Sahih al-Bukhari 3994 |
| In-book reference | : Book 64, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 329 |
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Sahih al-Bukhari 4114
Narrated Abu Huraira:
Allah's Apostle used to say, "None has the right to be worshipped except Allah Alone (Who) honored His Warriors and made His Slave victorious, and He (Alone) defeated the (infidel) clans; so there is nothing after Him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ، أَعَزَّ جُنْدَهُ، وَنَصَرَ عَبْدَهُ وَغَلَبَ الأَحْزَابَ وَحْدَهُ، فَلاَ شَىْءَ بَعْدَهُ ".
| Reference | : Sahih al-Bukhari 4114 |
| In-book reference | : Book 64, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 440 |
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Sunan Abi Dawud 4706
Ubayy b. Ka’b said :
I heard the Messenger of Allah (May peace be upon him) explaining the verse “As for the youth his parents were people of Faith,” he was created infidel the day when he was created.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ إِسْرَائِيلَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي قَوْلِهِ { وَأَمَّا الْغُلاَمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ } " وَكَانَ طُبِعَ يَوْمَ طُبِعَ كَافِرًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4706 |
| In-book reference | : Book 42, Hadith 111 |
| English translation | : Book 41, Hadith 4689 |
Sunan Abi Dawud 5049
Hudhaifah said :
when the prophet (May peace be upon him) lay down on his bed (at night), he would say: O Allah! In Thy name I die and live. When he awoke, he said: praise be to Allah who has given us life after causing us to die and to whom we shall be resurrected.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا نَامَ قَالَ " اللَّهُمَّ بِاسْمِكَ أَحْيَا وَأَمُوتُ " . وَإِذَا اسْتَيْقَظَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5049 |
| In-book reference | : Book 43, Hadith 277 |
| English translation | : Book 42, Hadith 5031 |
Sunan Abi Dawud 5053
Anas said:
When the Messenger of Allah (May peace be upon him) went to his bed, he would say: Praise be to Allah who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ
" الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا فَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُئْوِيَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5053 |
| In-book reference | : Book 43, Hadith 281 |
| English translation | : Book 42, Hadith 5035 |
Sunan Abi Dawud 3909
Narrated Mu'awiyah b. al-Hakam al-Sulami:
I said: Messenger of Allah! among us there are men who practice divination by drawing lines. He said: There was a Prophet who drew lines, so if anyone does it as he drew lines, that is right.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الْحَجَّاجِ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ وَمِنَّا رِجَالٌ يَخُطُّونَ . قَالَ
" كَانَ نَبِيٌّ مِنَ الأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3909 |
| In-book reference | : Book 30, Hadith 6 |
| English translation | : Book 29, Hadith 3900 |
Sunan Abi Dawud 65
Narrated 'Abdullah b. 'Umar:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said: When there is enough water to fill two pitchers, it does not become impure.
Abu Dawud said : Hammad b. Zaid has narrated this tradition on the authority of 'Asim ( without any reference to the Prophet)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَاصِمُ بْنُ الْمُنْذِرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَإِنَّهُ لاَ يَنْجُسُ " . قَالَ أَبُو دَاوُدَ حَمَّادُ بْنُ زَيْدٍ وَقَفَهُ عَنْ عَاصِمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 65 |
| In-book reference | : Book 1, Hadith 65 |
| English translation | : Book 1, Hadith 65 |
Sunan Abi Dawud 240
'Aishah reported :
when the Messenger of Allah (May peace be upon him) wanted to wash himself because of sexual defilement, he called for a vessel like HILAB (a vessel used for milking the camel). He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَنْظَلَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ دَعَا بِشَىْءٍ نَحْوِ الْحِلاَبِ فَأَخَذَ بِكَفِّهِ فَبَدَأَ بِشِقِّ رَأْسِهِ الأَيْمَنِ ثُمَّ الأَيْسَرِ ثُمَّ أَخَذَ بِكَفَّيْهِ فَقَالَ بِهِمَا عَلَى رَأْسِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 240 |
| In-book reference | : Book 1, Hadith 240 |
| English translation | : Book 1, Hadith 240 |
Sunan Abi Dawud 535
‘A’ishah reported:
Ibn Umm Maktum was the mu'adhdhin of the Messenger of Allah (May peace be upon him) and he was blind.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، وَسَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ ابْنَ أُمِّ مَكْتُومٍ، كَانَ مُؤَذِّنًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ أَعْمَى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 535 |
| In-book reference | : Book 2, Hadith 145 |
| English translation | : Book 2, Hadith 535 |
Sunan Abi Dawud 4122
Ma'mar said:
Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition
Abu Dawud said: Al-Auza'i, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Sa'id b. 'Abd al-Aziz and Hafs b. 'Abd al-'Aziz mentioned tanning.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ قَالَ مَعْمَرٌ وَكَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ وَيَقُولُ يُسْتَمْتَعُ بِهِ عَلَى كُلِّ حَالٍ . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرِ الأَوْزَاعِيُّ وَيُونُسُ وَعُقَيْلٌ فِي حَدِيثِ الزُّهْرِيِّ الدِّبَاغَ وَذَكَرَهُ الزُّبَيْدِيُّ وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ وَحَفْصُ بْنُ الْوَلِيدِ ذَكَرُوا الدِّبَاغَ .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4122 |
| In-book reference | : Book 34, Hadith 103 |
| English translation | : Book 33, Hadith 4110 |
Sunan Abi Dawud 4146
Narrated 'Aishah:
The pillow of the Messenger of Allah (saws) on which he slept at night (according to the version on Ibn Mani') was of leather stuffed with palm fibre (according to the agreed version).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَأَحْمَدُ بْنُ مَنِيعٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ وِسَادَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ ابْنُ مَنِيعٍ - الَّتِي يَنَامُ عَلَيْهَا بِاللَّيْلِ - ثُمَّ اتَّفَقَا - مِنْ أَدَمٍ حَشْوُهَا لِيفٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4146 |
| In-book reference | : Book 34, Hadith 127 |
| English translation | : Book 33, Hadith 4134 |
Sunan Abi Dawud 3203
Narrated Abu Hurairah:
A negress (or a youth) used to sweep the mosque. The Prophet (saws) missed him, and when he asked about him the people told him that he had died. He said: Why have you not informed me ? He said: Lead me to his grave. So they led him and he prayed over him.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ امْرَأَةً، سَوْدَاءَ أَوْ رَجُلاً كَانَ يَقُمُّ الْمَسْجِدَ فَفَقَدَهُ النَّبِيُّ صلى الله عليه وسلم فَسَأَلَ عَنْهُ فَقِيلَ مَاتَ . فَقَالَ " أَلاَّ آذَنْتُمُونِي بِهِ " . قَالَ " دُلُّونِي عَلَى قَبْرِهِ " . فَدَلُّوهُ فَصَلَّى عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3203 |
| In-book reference | : Book 21, Hadith 115 |
| English translation | : Book 20, Hadith 3197 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1201
Narrated Yahya b. Yazid al-Hannani:
I asked Anas b. Malik about the shortening of the prayer (while travelling). He said: When the Messenger of Allah (saws) went out on a journey of three miles or three farsakh (the narrator Shu'bah doubted), he used to pray two rak'ahs.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ يَزِيدَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ قَصْرِ الصَّلاَةِ، فَقَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ مَسِيرَةَ ثَلاَثَةِ أَمْيَالٍ أَوْ ثَلاَثَةِ فَرَاسِخَ - شُعْبَةُ شَكَّ - يُصَلِّي رَكْعَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1201 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Book 4, Hadith 1197 |
Sunan Abi Dawud 711
‘Urwah reported on the authority of ‘A’ishah:
The Messenger of Allah (saws) used to pray at night and she (‘A’ishah) would lie between him and the qiblah, sleeping on the bed on which he would sleep. When he wanted to offer the witr prayer, he awakened her and she offered the witr prayer.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي صَلاَتَهُ مِنَ اللَّيْلِ وَهِيَ مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ رَاقِدَةً عَلَى الْفِرَاشِ الَّذِي يَرْقُدُ عَلَيْهِ حَتَّى إِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَهَا فَأَوْتَرَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 711 |
| In-book reference | : Book 2, Hadith 321 |
| English translation | : Book 2, Hadith 711 |
Sunan Abi Dawud 1268
This tradition has also been transmitted by 'Ata b. Abi Rabah on the authority of Sa'd b. Sa'id through a different chain of narrators.
Abu Dawud said:
'Abd Rabbihi and Yahya b. Sa'id also narrated this tradition from the Prophet (saws) omitting the name of the Companion (mursal). Their grandfather Zaid prayed along with the Prophet (saws).
حَدَّثَنَا حَامِدُ بْنُ يَحْيَى الْبَلْخِيُّ، قَالَ قَالَ سُفْيَانُ كَانَ عَطَاءُ بْنُ أَبِي رَبَاحٍ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ سَعْدِ بْنِ سَعِيدٍ . قَالَ أَبُو دَاوُدَ وَرَوَى عَبْدُ رَبِّهِ وَيَحْيَى ابْنَا سَعِيدٍ هَذَا الْحَدِيثَ مُرْسَلاً أَنَّ جَدَّهُمْ زَيْدًا صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ .
| صحيح لغيره وقوله جدهم زيدا خطأ والصواب جدهم قيس (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1268 |
| In-book reference | : Book 5, Hadith 19 |
| English translation | : Book 5, Hadith 1263 |
Sunan Abi Dawud 917
Abu Qatadah said:
The Messenger of Allah (may peace be upon him) was leading the people in prayer with Umamah daughter of Zainab daughter of the Messenger of Allah(may peace be upon him) (in his lap). When he prostrated, he put her down and when he got up(after prostration) he lifted her up.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا سَجَدَ وَضَعَهَا وَإِذَا قَامَ حَمَلَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 917 |
| In-book reference | : Book 2, Hadith 528 |
| English translation | : Book 2, Hadith 917 |
Sunan Abi Dawud 1435
Masruq said:
I asked 'Aishah: When would the Messenger of Allah (saws) observe the witr prayer ? She replied: Any time he observed the witr, sometimes in the early hours of the night, sometimes at midnight and sometimes towards the end of it. But he used to observe the witr just before the dawn when he died.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ مَتَى كَانَ يُوتِرُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ كُلَّ ذَلِكَ قَدْ فَعَلَ أَوْتَرَ أَوَّلَ اللَّيْلِ وَوَسَطَهُ وَآخِرَهُ وَلَكِنِ انْتَهَى وِتْرُهُ حِينَ مَاتَ إِلَى السَّحَرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1435 |
| In-book reference | : Book 8, Hadith 20 |
| English translation | : Book 8, Hadith 1430 |
Sunan Abi Dawud 1441
Al-Bara' said:
The Prophet (saws) used to recite the supplication in the dawn prayer. The version of Ibn Mu'adh has the words: "sunset prayer".
حَدَّثَنَا أَبُو الْوَلِيدِ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، وَحَفْصُ بْنُ عُمَرَ، ح وَحَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنِي أَبِي قَالُوا، كُلُّهُمْ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْنُتُ فِي صَلاَةِ الصُّبْحِ زَادَ ابْنُ مُعَاذٍ وَصَلاَةِ الْمَغْرِبِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1441 |
| In-book reference | : Book 8, Hadith 26 |
| English translation | : Book 8, Hadith 1436 |
Sunan Abi Dawud 955
‘A’ishah said:
The Messenger of Allah (may peace be upon him) used to pray standing at night for a long time, and used to pray sitting at night for a long time. When he prayed standing, he bowed standing, and when he prayed sitting, he bowed sitting.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ سَمِعْتُ بُدَيْلَ بْنَ مَيْسَرَةَ، وَأَيُّوبَ، يُحَدِّثَانِ عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً قَاعِدًا فَإِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا وَإِذَا صَلَّى قَاعِدًا رَكَعَ قَاعِدًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 955 |
| In-book reference | : Book 2, Hadith 566 |
| English translation | : Book 2, Hadith 955 |
Sunan Abi Dawud 1088
Sa'id b. Yazid said:
The call to the (Friday) prayer was made at the gate of the mosque in front of the Messenger of Allah (saws) when he sat on the pulpit, and of Abu Bakr and 'Umar. The narrator then repeated the same tradition as reported by Yunus.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ كَانَ يُؤَذَّنُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ عَلَى بَابِ الْمَسْجِدِ وَأَبِي بَكْرٍ وَعُمَرَ . ثُمَّ سَاقَ نَحْوَ حَدِيثِ يُونُسَ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1088 |
| In-book reference | : Book 2, Hadith 699 |
| English translation | : Book 2, Hadith 1083 |
وَكَانَ عَبْدُ اللَّهِ " يَحْجُبُ بِالْكُفَّارِ وَبِالْمَمْلُوكِينَ، وَلَا يُوَرِّثُهُمْ "
| Arabic reference | : Book 21, Hadith 2806 |
Sunan an-Nasa'i 4706
It was narrated that Ibn 'Abbas said:
"The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . " He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said" 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said" 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear ...
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا قَطَنٌ أَبُو الْهَيْثَمِ، قَالَ حَدَّثَنَا أَبُو يَزِيدَ الْمَدَنِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَوَّلُ قَسَامَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ كَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَ رَجُلاً مِنْ قُرَيْشٍ مِنْ فَخِذِ أَحَدِهِمْ - قَالَ - فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ فَمَرَّ بِهِ رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لاَ تَنْفِرُ الإِبِلُ فَأَعْطَاهُ عِقَالاً يَشُدُّ بِهِ عُرْوَةَ جُوَالِقِهِ فَلَمَّا نَزَلُوا وَعُقِلَتِ الإِبِلُ إِلاَّ بَعِيرًا وَاحِدًا فَقَالَ الَّذِي اسْتَأْجَرَهُ مَا شَأْنُ هَذَا الْبَعِيرِ لَمْ يُعْقَلْ مِنْ بَيْنِ الإِبِلِ قَالَ لَيْسَ لَهُ عِقَالٌ . قَالَ فَأَيْنَ عِقَالُهُ قَالَ مَرَّ بِي رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةَ جُوَالِقِهِ فَاسْتَغَاثَنِي فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لاَ تَنْفِرُ الإِبِلُ . فَأَعْطَيْتُهُ عِقَالاً فَحَذَفَهُ بِعَصًا كَانَ فِيهَا أَجَلُهُ فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ أَتَشْهَدُ الْمَوْسِمَ قَالَ مَا أَشْهَدُ وَرُبَّمَا شَهِدْتُ . قَالَ هَلْ أَنْتَ مُبَلِّغٌ عَنِّي رِسَالَةً مَرَّةً مِنَ الدَّهْرِ قَالَ نَعَمْ . قَالَ إِذَا شَهِدْتَ الْمَوْسِمَ فَنَادِ يَا آلَ قُرَيْشٍ فَإِذَا أَجَابُوكَ فَنَادِ يَا آلَ هَاشِمٍ فَإِذَا أَجَابُوكَ فَسَلْ عَنْ أَبِي طَالِبٍ فَأَخْبِرْهُ أَنَّ فُلاَنًا قَتَلَنِي فِي عِقَالٍ وَمَاتَ الْمُسْتَأْجَرُ فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ أَتَاهُ أَبُو طَالِبٍ فَقَالَ مَا فَعَلَ صَاحِبُنَا قَالَ مَرِضَ فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ ثُمَّ مَاتَ فَنَزَلْتُ فَدَفَنْتُهُ . فَقَالَ كَانَ ذَا أَهْلَ ذَاكَ مِنْكَ . فَمَكُثَ حِينًا ثُمَّ إِنَّ الرَّجُلَ الْيَمَانِيَّ الَّذِي كَانَ أَوْصَى إِلَيْهِ أَنْ يُبَلِّغَ عَنْهُ وَافَى الْمَوْسِمَ قَالَ يَا آلَ قُرَيْشٍ . قَالُوا هَذِهِ قُرَيْشٌ . قَالَ يَا آلَ بَنِي هَاشِمٍ . قَالُوا هَذِهِ بَنُو هَاشِمٍ . قَالَ أَيْنَ أَبُو طَالِبٍ قَالَ هَذَا أَبُو طَالِبٍ . قَالَ أَمَرَنِي فُلاَنٌ أَنْ أُبَلِّغَكَ رِسَالَةً أَنَّ فُلاَنًا قَتَلَهُ فِي عِقَالٍ . فَأَتَاهُ أَبُو طَالِبٍ فَقَالَ اخْتَرْ مِنَّا إِحْدَى ثَلاَثٍ إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنَ الإِبِلِ فَإِنَّكَ قَتَلْتَ صَاحِبَنَا خَطَأً وَإِنْ شِئْتَ يَحْلِفُ خَمْسُونَ مِنْ قَوْمِكَ أَنَّكَ لَمْ تَقْتُلْهُ فَإِنْ أَبَيْتَ قَتَلْنَاكَ بِهِ . فَأَتَى قَوْمَهُ فَذَكَرَ ذَلِكَ لَهُمْ فَقَالُوا نَحْلِفُ . فَأَتَتْهُ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ كَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ فَقَالَتْ يَا أَبَا طَالِبٍ أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنَ الْخَمْسِينَ وَلاَ تُصْبِرْ يَمِينَهُ . فَفَعَلَ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا طَالِبٍ أَرَدْتَ خَمْسِينَ رَجُلاً أَنْ يَحْلِفُوا مَكَانَ مِائَةٍ مِنَ الإِبِلِ يُصِيبُ كُلُّ رَجُلٍ بَعِيرَانِ فَهَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي وَلاَ تُصْبِرْ يَمِينِي حَيْثُ تُصْبَرُ الأَيْمَانُ . فَقَبِلَهُمَا وَجَاءَ ثَمَانِيَةٌ وَأَرْبَعُونَ رَجُلاً حَلَفُوا . قَالَ ابْنُ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا حَالَ الْحَوْلُ وَمِنَ الثَّمَانِيَةِ وَالأَرْبَعِينَ عَيْنٌ تَطْرِفُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4706 |
| In-book reference | : Book 45, Hadith 1 |
| English translation | : Vol. 5, Book 45, Hadith 4710 |
Sahih al-Bukhari 2581
Narrated `Urwa from `Aisha:
The wives of Allah's Apostle were in two groups. One group consisted of `Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved `Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to `Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused `Aisha to her face so much so that Allah's Apostle looked at `Aisha to see whether she would retort. `Aisha started replying to Zainab till she silenced her. The Prophet then looked at `Aisha and said, "She is really the daughter of Abu Bakr."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نِسَاءَ، رَسُولِ اللَّهِ صلى الله عليه وسلم كُنَّ حِزْبَيْنِ فَحِزْبٌ فِيهِ عَائِشَةُ وَحَفْصَةُ وَصَفِيَّةُ وَسَوْدَةُ، وَالْحِزْبُ الآخَرُ أُمُّ سَلَمَةَ وَسَائِرُ نِسَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَكَانَ الْمُسْلِمُونَ قَدْ عَلِمُوا حُبَّ رَسُولِ اللَّهِ صلى الله عليه وسلم عَائِشَةَ، فَإِذَا كَانَتْ عِنْدَ أَحَدِهِمْ هَدِيَّةٌ يُرِيدُ أَنْ يُهْدِيَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخَّرَهَا، حَتَّى إِذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ عَائِشَةَ بَعَثَ صَاحِبُ الْهَدِيَّةِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ عَائِشَةَ، فَكَلَّمَ حِزْبُ أُمِّ سَلَمَةَ، فَقُلْنَ لَهَا كَلِّمِي رَسُولَ اللَّهِ صلى الله عليه وسلم يُكَلِّمُ النَّاسَ، فَيَقُولُ مَنْ أَرَادَ أَنْ يُهْدِيَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم هَدِيَّةً فَلْيُهْدِهِ إِلَيْهِ حَيْثُ كَانَ مِنْ بُيُوتِ نِسَائِهِ، فَكَلَّمَتْهُ أُمُّ سَلَمَةَ بِمَا قُلْنَ، فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَهَا. فَقَالَتْ مَا قَالَ لِي شَيْئًا. فَقُلْنَ لَهَا فَكَلِّمِيهِ. قَالَتْ فَكَلَّمَتْهُ حِينَ دَارَ إِلَيْهَا أَيْضًا، فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَهَا. فَقَالَتْ مَا قَالَ لِي شَيْئًا. فَقُلْنَ لَهَا كَلِّمِيهِ حَتَّى يُكَلِّمَكِ. فَدَارَ إِلَيْهَا فَكَلَّمَتْهُ. فَقَالَ لَهَا " لاَ تُؤْذِينِي فِي عَائِشَةَ، فَإِنَّ الْوَحْىَ لَمْ يَأْتِنِي، وَأَنَا فِي ثَوْبِ امْرَأَةٍ إِلاَّ عَائِشَةَ ". قَالَتْ فَقَالَتْ أَتُوبُ إِلَى اللَّهِ مِنْ أَذَاكَ يَا رَسُولَ اللَّهِ. ثُمَّ إِنَّهُنَّ دَعَوْنَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلْنَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَقُولُ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ أَبِي بَكْرٍ. فَكَلَّمَتْهُ. فَقَالَ " يَا بُنَيَّةُ، أَلاَ تُحِبِّينَ مَا أُحِبُّ ". قَالَتْ بَلَى. فَرَجَعَتْ إِلَيْهِنَّ، فَأَخْبَرَتْهُنَّ. فَقُلْنَ ارْجِعِي إِلَيْهِ. فَأَبَتْ أَنْ تَرْجِعَ، فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ، فَأَتَتْهُ فَأَغْلَظَتْ، وَقَالَتْ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ ابْنِ أَبِي قُحَافَةَ. فَرَفَعَتْ صَوْتَهَا، حَتَّى تَنَاوَلَتْ عَائِشَةَ. وَهْىَ قَاعِدَةٌ، فَسَبَّتْهَا حَتَّى إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيَنْظُرُ إِلَى عَائِشَةَ هَلْ تَكَلَّمُ قَالَ فَتَكَلَّمَتْ عَائِشَةُ تَرُدُّ عَلَى زَيْنَبَ، حَتَّى أَسْكَتَتْهَا. قَالَتْ فَنَظَرَ النَّبِيُّ صلى الله عليه وسلم إِلَى عَائِشَةَ، وَقَالَ " إِنَّهَا بِنْتُ أَبِي بَكْرٍ ". قَالَ الْبُخَارِيُّ الْكَلاَمُ الأَخِيرُ قِصَّةُ فَاطِمَةَ يُذْكَرُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ رَجُلٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ. وَقَالَ أَبُو مَرْوَانَ عَنْ هِشَامٍ عَنْ عُرْوَةَ كَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ. وَعَنْ هِشَامٍ عَنْ رَجُلٍ مِنْ قُرَيْشٍ، وَرَجُلٍ مِنَ الْمَوَالِي، عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ قَالَتْ عَائِشَةُ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَاسْتَأْذَنَتْ فَاطِمَةُ.
| Reference | : Sahih al-Bukhari 2581 |
| In-book reference | : Book 51, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 755 |
| (deprecated numbering scheme) |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in ...
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ . قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى شِقْصًا مَعَ قَوْمٍ فِي أَرْضٍ بِحَيَوَانٍ عَبْدٍ أَوْ وَلِيدَةٍ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الْعُرُوضِ فَجَاءَ الشَّرِيكُ يَأْخُذُ بِشُفْعَتِهِ بَعْدَ ذَلِكَ فَوَجَدَ الْعَبْدَ أَوِ الْوَلِيدَةَ قَدْ هَلَكَا وَلَمْ يَعْلَمْ أَحَدٌ قَدْرَ قِيمَتِهِمَا فَيَقُولُ الْمُشْتَرِي قِيمَةُ الْعَبْدِ أَوِ الْوَلِيدَةِ مِائَةُ دِينَارٍ وَيَقُولُ صَاحِبُ الشُّفْعَةِ الشَّرِيكُ بَلْ قِيمَتُهُمَا خَمْسُونَ دِينَارًا . قَالَ مَالِكٌ يَحْلِفُ الْمُشْتَرِي أَنَّ قِيمَةَ مَا اشْتَرَى بِهِ مِائَةُ دِينَارٍ ثُمَّ إِنْ شَاءَ أَنْ يَأْخُذَ صَاحِبُ الشُّفْعَةِ أَخَذَ أَوْ يَتْرُكَ إِلاَّ أَنْ يَأْتِيَ الشَّفِيعُ بِبَيِّنَةٍ أَنَّ قِيمَةَ الْعَبْدِ أَوِ الْوَلِيدَةِ دُونَ مَا قَالَ الْمُشْتَرِي . قَالَ مَالِكٌ مَنْ وَهَبَ شِقْصًا فِي دَارٍ أَوْ أَرْضٍ مُشْتَرَكَةٍ فَأَثَابَهُ الْمَوْهُوبُ لَهُ بِهَا نَقْدًا أَوْ عَرْضًا فَإِنَّ الشُّرَكَاءَ يَأْخُذُونَهَا بِالشُّفْعَةِ إِنْ شَاءُوا وَيَدْفَعُونَ إِلَى الْمَوْهُوبِ لَهُ قِيمَةَ مَثُوبَتِهِ دَنَانِيرَ أَوْ دَرَاهِمَ . قَالَ مَالِكٌ مَنْ وَهَبَ هِبَةً فِي دَارٍ أَوْ أَرْضٍ مُشْتَرَكَةٍ فَلَمْ يُثَبْ مِنْهَا وَلَمْ يَطْلُبْهَا فَأَرَادَ شَرِيكُهُ أَنْ يَأْخُذَهَا بِقِيمَتِهَا فَلَيْسَ ذَلِكَ لَهُ مَا لَمْ يُثَبْ عَلَيْهَا فَإِنْ أُثِيبَ فَهُوَ لِلشَّفِيعِ بِقِيمَةِ الثَّوَابِ . قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى شِقْصًا فِي أَرْضٍ مُشْتَرَكَةٍ بِثَمَنٍ إِلَى أَجَلٍ فَأَرَادَ الشَّرِيكُ أَنْ يَأْخُذَهَا بِالشُّفْعَةِ . قَالَ مَالِكٌ إِنْ كَانَ مَلِيًّا فَلَهُ الشُّفْعَةُ بِذَلِكَ الثَّمَنِ إِلَى ذَلِكَ الأَجَلِ وَإِنْ كَانَ مَخُوفًا أَنْ لاَ يُؤَدِّيَ الثَّمَنَ إِلَى ذَلِكَ الأَجَلِ فَإِذَا جَاءَهُمْ بِحَمِيلٍ مَلِيٍّ ثِقَةٍ مِثْلِ الَّذِي اشْتَرَى مِنْهُ الشِّقْصَ فِي الأَرْضِ الْمُشْتَرَكَةِ فَذَلِكَ لَهُ . قَالَ مَالِكٌ لاَ تَقْطَعُ شُفْعَةَ الْغَائِبِ غَيْبَتُهُ وَإِنْ طَالَتْ غَيْبَتُهُ وَلَيْسَ لِذَلِكَ عِنْدَنَا حَدٌّ تُقْطَعُ إِلَيْهِ الشُّفْعَةُ . قَالَ مَالِكٌ فِي الرَّجُلِ يُوَرِّثُ الأَرْضَ نَفَرًا مِنْ وَلَدِهِ ثُمَّ يُولَدُ لأَحَدِ النَّفَرِ ثُمَّ يَهْلِكُ الأَبُ فَيَبِيعُ أَحَدُ وَلَدِ الْمَيِّتِ حَقَّهُ فِي تِلْكَ الأَرْضِ فَإِنَّ أَخَا الْبَائِعِ أَحَقُّ بِشُفْعَتِهِ مِنْ عُمُومَتِهِ شُرَكَاءِ أَبِيهِ . قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا . قَالَ مَالِكٌ الشُّفْعَةُ بَيْنَ الشُّرَكَاءِ عَلَى قَدْرِ حِصَصِهِمْ يَأْخُذُ كُلُّ إِنْسَانٍ مِنْهُمْ بِقَدْرِ نَصِيبِهِ إِنْ كَانَ قَلِيلاً فَقَلِيلاً وَإِنْ كَانَ كَثِيرًا فَبِقَدْرِهِ وَذَلِكَ إِنْ تَشَاحُّوا فِيهَا . قَالَ مَالِكٌ فَأَمَّا أَنْ يَشْتَرِيَ رَجُلٌ مِنْ رَجُلٍ مِنْ شُرَكَائِهِ حَقَّهُ فَيَقُولُ أَحَدُ الشُّرَكَاءِ أَنَا آخُذُ مِنَ الشُّفْعَةِ بِقَدْرِ حِصَّتِي . وَيَقُولُ الْمُشْتَرِي إِنْ شِئْتَ أَنْ تَأْخُذَ الشُّفْعَةَ كُلَّهَا أَسْلَمْتُهَا إِلَيْكَ وَإِنْ شِئْتَ أَنْ تَدَعَ فَدَعْ فَإِنَّ الْمُشْتَرِيَ إِذَا خَيَّرَهُ فِي هَذَا وَأَسْلَمَهُ إِلَيْهِ فَلَيْسَ لِلشَّفِيعِ إِلاَّ أَنْ يَأْخُذَ الشُّفْعَةَ كُلَّهَا أَوْ يُسْلِمَهَا إِلَيْهِ فَإِنْ أَخَذَهَا فَهُوَ أَحَقُّ بِهَا وَإِلاَّ فَلاَ شَىْءَ لَهُ . قَالَ مَالِكٌ فِي الرَّجُلِ يَشْتَرِي الأَرْضَ فَيَعْمُرُهَا بِالأَصْلِ يَضَعُهُ فِيهَا أَوِ الْبِئْرِ يَحْفِرُهَا ثُمَّ يَأْتِي رَجُلٌ فَيُدْرِكُ فِيهَا حَقًّا فَيُرِيدُ أَنْ يَأْخُذَهَا بِالشُّفْعَةِ إِنَّهُ لاَ شُفْعَةَ لَهُ فِيهَا إِلاَّ أَنْ يُعْطِيَهُ قِيمَةَ مَا عَمَرَ فَإِنْ أَعْطَاهُ قِيمَةَ مَا عَمَرَ كَانَ أَحَقَّ بِالشُّفْعَةِ وَإِلاَّ فَلاَ حَقَّ لَهُ فِيهَا . قَالَ مَالِكٌ مَنْ بَاعَ حِصَّتَهُ مِنْ أَرْضٍ أَوْ دَارٍ مُشْتَرَكَةٍ فَلَمَّا عَلِمَ أَنَّ صَاحِبَ الشُّفْعَةِ يَأْخُذُ بِالشُّفْعَةِ اسْتَقَالَ الْمُشْتَرِي فَأَقَالَهُ . قَالَ لَيْسَ ذَلِكَ لَهُ وَالشَّفِيعُ أَحَقُّ بِهَا بِالثَّمَنِ الَّذِي كَانَ بَاعَهَا بِهِ . قَالَ مَالِكٌ مَنِ اشْتَرَى شِقْصًا فِي دَارٍ أَوْ أَرْضٍ وَحَيَوَانًا وَعُرُوضًا فِي صَفْقَةٍ وَاحِدَةٍ فَطَلَبَ الشَّفِيعُ شُفْعَتَهُ فِي الدَّارِ أَوِ الأَرْضِ فَقَالَ الْمُشْتَرِي خُذْ مَا اشْتَرَيْتُ جَمِيعًا فَإِنِّي إِنَّمَا اشْتَرَيْتُهُ جَمِيعًا . قَالَ مَالِكٌ بَلْ يَأْخُذُ الشَّفِيعُ شُفْعَتَهُ فِي الدَّارِ أَوِ الأَرْضِ بِحِصَّتِهَا مِنْ ذَلِكَ الثَّمَنِ يُقَامُ كُلُّ شَىْءٍ اشْتَرَاهُ مِنْ ذَلِكَ عَلَى حِدَتِهِ عَلَى الثَّمَنِ الَّذِي اشْتَرَاهُ بِهِ ثُمَّ يَأْخُذُ الشَّفِيعُ شُفْعَتَهُ بِالَّذِي يُصِيبُهَا مِنَ الْقِيمَةِ مِنْ رَأْسِ الثَّمَنِ وَلاَ يَأْخُذُ مِنَ الْحَيَوَانِ وَالْعُرُوضِ شَيْئًا إِلاَّ أَنْ يَشَاءَ ذَلِكَ . قَالَ مَالِكٌ وَمَنْ بَاعَ شِقْصًا مِنْ أَرْضٍ مُشْتَرَكَةٍ فَسَلَّمَ بَعْضُ مَنْ لَهُ فِيهَا الشُّفْعَةُ لِلْبَائِعِ وَأَبَى بَعْضُهُمْ إِلاَّ أَنْ يَأْخُذَ بِشُفْعَتِهِ إِنَّ مَنْ أَبَى أَنْ يُسَلِّمَ يَأْخُذُ بِالشُّفْعَةِ كُلِّهَا وَلَيْسَ لَهُ أَنْ يَأْخُذَ بِقَدْرِ حَقِّهِ وَيَتْرُكَ مَا بَقِيَ . قَالَ مَالِكٌ فِي نَفَرٍ شُرَكَاءَ فِي دَارٍ وَاحِدَةٍ فَبَاعَ أَحَدُهُمْ حِصَّتَهُ وَشُرَكَاؤُهُ غُيَّبٌ كُلُّهُمْ إِلاَّ رَجُلاً فَعُرِضَ عَلَى الْحَاضِرِ أَنْ يَأْخُذَ بِالشُّفْعَةِ أَوْ يَتْرُكَ . فَقَالَ أَنَا آخُذُ بِحِصَّتِي وَأَتْرُكُ حِصَصَ شُرَكَائِي حَتَّى يَقْدَمُوا فَإِنْ أَخَذُوا فَذَلِكَ وَإِنْ تَرَكُوا أَخَذْتُ جَمِيعَ الشُّفْعَةِ . قَالَ مَالِكٌ لَيْسَ لَهُ إِلاَّ أَنْ يَأْخُذَ ذَلِكَ كُلَّهُ أَوْ يَتْرُكَ فَإِنْ جَاءَ شُرَكَاؤُهُ أَخَذُوا مِنْهُ أَوْ تَرَكُوا إِنْ شَاءُوا فَإِذَا عُرِضَ هَذَا عَلَيْهِ فَلَمْ يَقْبَلْهُ فَلاَ أَرَى لَهُ شُفْعَةً .
| USC-MSA web (English) reference | : Book 35, Hadith 3 |
| Arabic reference | : Book 35, Hadith 1400 |
Sunan Abi Dawud 2356
Narrated Anas ibn Malik:
The Messenger of Allah (saws) used to break his fast before praying with some fresh dates; but if there were no fresh dates, he had a few dry dates, and if there were no dry dates, he took some mouthfuls of water.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ عَلَى رُطَبَاتٍ قَبْلَ أَنْ يُصَلِّيَ فَإِنْ لَمْ تَكُنْ رُطَبَاتٌ فَعَلَى تَمَرَاتٍ فَإِنْ لَمْ تَكُنْ حَسَا حَسَوَاتٍ مِنْ مَاءٍ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2356 |
| In-book reference | : Book 14, Hadith 44 |
| English translation | : Book 13, Hadith 2349 |
Sunan Abi Dawud 2437
Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (saws) who said: The Messenger of Allah (saws) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ الصَّبَّاحِ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ تِسْعَ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَالْخَمِيسَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2437 |
| In-book reference | : Book 14, Hadith 125 |
| English translation | : Book 13, Hadith 2431 |
Sunan Abi Dawud 3160
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا مُصْعَبُ بْنُ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ الْعَنَزِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ أَرْبَعٍ مِنَ الْجَنَابَةِ وَيَوْمَ الْجُمُعَةِ وَمِنَ الْحِجَامَةِ وَغُسْلِ الْمَيِّتِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3160 |
| In-book reference | : Book 21, Hadith 72 |
| English translation | : Book 20, Hadith 3154 |
Sunan Abi Dawud 3735
Narrated Aisha, Ummul Mu'minin:
The water from as-Suqya' was considered sweetest by the Prophet (saws). Qutaybah said: it was a well on two days' journey from Medina.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُسْتَعْذَبُ لَهُ الْمَاءُ مِنْ بُيُوتِ السُّقْيَا . قَالَ قُتَيْبَةُ عَيْنٌ بَيْنَهَا وَبَيْنَ الْمَدِينَةِ يَوْمَانِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3735 |
| In-book reference | : Book 27, Hadith 67 |
| English translation | : Book 26, Hadith 3726 |
Sunan Abi Dawud 3761
Narrated Salman al-Farsi:
I read in the Torah that the blessing of food consists in ablution before it. So I mentioned it to the Prophet (saws). He said: The blessing of food consists in ablution before it and ablution after it.
Sufyan disapproved of performing ablution before taking food.
Abu Dawud said: It is weak.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، عَنْ أَبِي هَاشِمٍ، عَنْ زَاذَانَ، عَنْ سَلْمَانَ، قَالَ قَرَأْتُ فِي التَّوْرَاةِ أَنَّ بَرَكَةَ الطَّعَامِ الْوُضُوءُ قَبْلَهُ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" بَرَكَةُ الطَّعَامِ الْوُضُوءُ قَبْلَهُ وَالْوُضُوءُ بَعْدَهُ " . وَكَانَ سُفْيَانُ يَكْرَهُ الْوُضُوءَ قَبْلَ الطَّعَامِ . قَالَ أَبُو دَاوُدَ وَهُوَ ضَعِيفٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3761 |
| In-book reference | : Book 28, Hadith 26 |
| English translation | : Book 27, Hadith 3752 |
Sunan Abi Dawud 3851
Narrated AbuAyyub al-Ansari:
When the Messenger of Allah (saws) ate or drank, he said: "Praise be to Allah Who has given food and drink and made it easy to swallow, and provided an exit for it.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي عَقِيلٍ الْقُرَشِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَكَلَ أَوْ شَرِبَ قَالَ
" الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَ وَسَقَى وَسَوَّغَهُ وَجَعَلَ لَهُ مَخْرَجًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3851 |
| In-book reference | : Book 28, Hadith 116 |
| English translation | : Book 27, Hadith 3842 |
Sunan Abi Dawud 4289
Umm salamah reported the Prophet (saws) as saying about the swallowing up an army by the earth. I asked:
How will a man who comes against his will (be swallowed up by the earth), Messenger of Allah ? He replied: All will be swallowed up, but each will be raised according to his intention on the Day of Resurrection.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِقِصَّةِ جَيْشِ الْخَسْفِ قُلْتُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَنْ كَانَ كَارِهًا قَالَ
" يُخْسَفُ بِهِمْ وَلَكِنْ يُبْعَثُ يَوْمَ الْقِيَامَةِ عَلَى نِيَّتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4289 |
| In-book reference | : Book 38, Hadith 11 |
| English translation | : Book 37, Hadith 4276 |
Sunan Abi Dawud 4788
Narrated Aisha, Ummul Mu'minin:
When the Prophet (saws) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْحَمِيدِ، - يَعْنِي الْحِمَّانِيَّ - حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا بَلَغَهُ عَنِ الرَّجُلِ الشَّىْءُ لَمْ يَقُلْ مَا بَالُ فُلاَنٍ يَقُولُ وَلَكِنْ يَقُولُ
" مَا بَالُ أَقْوَامٍ يَقُولُونَ كَذَا وَكَذَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4788 |
| In-book reference | : Book 43, Hadith 16 |
| English translation | : Book 42, Hadith 4770 |
Sunan Abi Dawud 4821
Narrated AbuHurayrah:
AbulQasim (saws) said: When one of you is in the sun (Shams)--Makhlad's version has "fay'"--and the shadow withdraws from him so that he is partly in sun and partly in shade, he should get up.
حَدَّثَنَا ابْنُ السَّرْحِ، وَمَخْلَدُ بْنُ خَالِدٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم " إِذَا كَانَ أَحَدُكُمْ فِي الشَّمْسِ " . وَقَالَ مَخْلَدٌ " فِي الْفَىْءِ " . " فَقَلَصَ عَنْهُ الظِّلُّ وَصَارَ بَعْضُهُ فِي الشَّمْسِ وَبَعْضُهُ فِي الظِّلِّ فَلْيَقُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4821 |
| In-book reference | : Book 43, Hadith 49 |
| English translation | : Book 42, Hadith 4803 |
Sunan Abi Dawud 4855
Narrated AbuHurayrah:
The Prophet (saws) said: People who get up from an assembly in which they did not remember Allah will be just as if they had got up from an ass's corpse, and it will be a cause of grief to them.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ قَوْمٍ يَقُومُونَ مِنْ مَجْلِسٍ لاَ يَذْكُرُونَ اللَّهَ فِيهِ إِلاَّ قَامُوا عَنْ مِثْلِ جِيفَةِ حِمَارٍ وَكَانَ لَهُمْ حَسْرَةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4855 |
| In-book reference | : Book 43, Hadith 83 |
| English translation | : Book 42, Hadith 4837 |
Sunan Abi Dawud 5068
Narrated AbuHurayrah:
The Prophet (saws) used to say in the morning: "O Allah, by Thee we come to the morning, by Thee we come to the evening, by Thee are we resurrected." In the evening he would say: "O Allah, by Thee we come to the evening, by Thee we die, and to Thee are we resurrected."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ إِذَا أَصْبَحَ " اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ " . وَإِذَا أَمْسَى قَالَ " اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5068 |
| In-book reference | : Book 43, Hadith 296 |
| English translation | : Book 42, Hadith 5050 |
Sunan Abi Dawud 5106
Narrated Aisha, Ummul Mu'minin:
Boys used to be brought to the Messenger of Allah (saws), and he would invoke blessings on them. Yusuf added: "and soften some dates and rub their palates with them". He did not mention "blessings".
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، ح وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤْتَى بِالصِّبْيَانِ فَيَدْعُو لَهُمْ بِالْبَرَكَةِ - زَادَ يُوسُفُ - وَيُحَنِّكُهُمْ وَلَمْ يَذْكُرْ بِالْبَرَكَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5106 |
| In-book reference | : Book 43, Hadith 334 |
| English translation | : Book 42, Hadith 5087 |
Sunan Abi Dawud 5162
Narrated Rafi' ibn Makith:
The Prophet (saws) said: Treating those under one's authority will produce prosperity, but an evil nature produces evil fortune.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عُثْمَانَ بْنِ زُفَرَ، عَنْ بَعْضِ بَنِي رَافِعِ بْنِ مَكِيثٍ، عَنْ رَافِعِ بْنِ مَكِيثٍ، وَكَانَ، مِمَّنْ شَهِدَ الْحُدَيْبِيَةَ مَعَ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" حُسْنُ الْمَلَكَةِ نَمَاءٌ وَسُوءُ الْخُلُقِ شُؤْمٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5162 |
| In-book reference | : Book 43, Hadith 390 |
| English translation | : Book 42, Hadith 5143 |
Sunan Abi Dawud 1735
`Abd Allah bin `Abbas said :
In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، - قَالَ أَحْمَدُ بْنُ صَالِحٍ كَلاَمًا مَعْنَاهُ أَنَّهُ مَوْلَى ابْنِ عَبَّاسٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ النَّاسَ، فِي أَوَّلِ مَا كَانَ الْحَجُّ كَانُوا يَبِيعُونَ فَذَكَرَ مَعْنَاهُ إِلَى قَوْلِهِ مَوَاسِمِ الْحَجِّ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1735 |
| In-book reference | : Book 11, Hadith 15 |
| English translation | : Book 10, Hadith 1731 |
Sunan Abi Dawud 3711
A’ishah said :
Dates were steeped for the Apostel of Allah (may peace be upon him) in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِقَاءٍ يُوكَأُ أَعْلاَهُ وَلَهُ عَزْلاَءُ يُنْبَذُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً وَيُنْبَذُ عِشَاءً فَيَشْرَبُهُ غُدْوَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3711 |
| In-book reference | : Book 27, Hadith 43 |
| English translation | : Book 26, Hadith 3702 |
Sunan Abi Dawud 3846
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying :
If the servant of any of you prepares food for him, and he brings it to him, while he had suffered its heat and smoke. He should make him sit with him to eat. If the food is scanty, he should put one or two morsels in his hand.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَنَعَ لأَحَدِكُمْ خَادِمُهُ طَعَامًا ثُمَّ جَاءَهُ بِهِ وَقَدْ وَلِيَ حَرَّهُ وَدُخَانَهُ فَلْيُقْعِدْهُ مَعَهُ لِيَأْكُلَ فَإِنْ كَانَ الطَّعَامُ مَشْفُوهًا فَلْيَضَعْ فِي يَدِهِ مِنْهُ أَكْلَةً أَوْ أَكْلَتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3846 |
| In-book reference | : Book 28, Hadith 111 |
| English translation | : Book 27, Hadith 3837 |
Mishkat al-Masabih 770
Muhammad b. al-Munkadir said that Jabir led them in prayer in [his] lower garment which he had tied at the nape of his neck, his clothes being placed on the clothes-stand. Someone said to him, “You are praying in a single garment.” He replied, “I did that only that a fool like you might see me. Which of us had two garments in the time of God’s Messenger?”
Bukhari transmitted it.
وَعَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ: صَلَّى جَابِرٌ فِي إِزَارٍ قَدْ عَقَدَهُ مِنْ قِبَلِ قَفَاهُ وثيابه مَوْضُوعَة على المشجب قَالَ لَهُ قَائِلٌ تُصَلِّي فِي إِزَارٍ وَاحِدٍ فَقَالَ إِنَّمَا صَنَعْتُ ذَلِكَ لِيَرَانِيَ أَحْمَقُ مِثْلُكَ وَأَيُّنَا كَانَ لَهُ ثَوْبَانِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 770 |
| In-book reference | : Book 4, Hadith 198 |
Mishkat al-Masabih 4342
Abu Sa'id al-Khudri told that when God's messenger put on a new garment he mentioned it by name, turban, shirt, or cloak, and would then say, “O God, praise be to Thee ! As Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ عِمَامَةً أَوْ قَمِيصًا أَوْ رِدَاءً ثُمَّ يَقُولُ «اللَّهُمَّ لَكَ الْحَمْدُ كَمَا كسوتَنيه أَسأَلك خَيره وخيرَ مَا صُنِعَ لَهُ وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4342 |
| In-book reference | : Book 22, Hadith 34 |
Mishkat al-Masabih 4510, 4511, 4512
‘Ali used to say that chess is the maisir of the foreigners.
Ibn Shihab told that Abu Musa al-Ash‘ari used to say that only a sinner plays chess.
He told that when asked about playing chess he replied that it pertains to what is worthless and that God does not like what is worthless.
Baihaqi transmitted the four traditions in Shu’ab al-iman.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ كَانَ يَقُول: الشطرنج هُوَ ميسر الْأَعَاجِم
وَعَنِ ابْنِ شِهَابٍ أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ قَالَ: لَا يلْعَب بالشطرنج إِلَّا خاطئ
وَعنهُ أَن سُئِلَ عَنْ لَعِبِ الشَّطْرَنْجِ فَقَالَ: هِيَ مِنَ الْبَاطِلِ وَلَا يُحِبُّ اللَّهُ الْبَاطِلَ. رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الْأَرْبَعَةَ فِي شُعَبِ الْإِيمَانِ
| Reference | : Mishkat al-Masabih 4510, 4511, 4512 |
| In-book reference | : Book 22, Hadith 197 |
Mishkat al-Masabih 4156
'Amr b. Shu'aib, on his father's authority, said his grandfather told that God’s messenger was asked about the ‘aqiqa and replied, “God does not like the breaking of ties (‘uquq),” as though he disliked the name. And he said, “If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two sheep for a boy and one for a girl.
Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَقِيقَةِ فَقَالَ: «لَا يُحِبُّ اللَّهُ الْعُقُوقَ» كَأَنَّهُ كَرِهَ الِاسْمَ وَقَالَ: «مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسِكَ عَنْهُ فَلْيَنْسِكْ عَنِ الْغُلَامِ شَاتَيْنِ وَعَنِ الْجَارِيَةِ شَاةً» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4156 |
| In-book reference | : Book 20, Hadith 91 |
Mishkat al-Masabih 4196
Abu Ayyub said that when food was brought to the Prophet he ate some of it and sent him what was left over. One day when he sent him a dish from which he had eaten nothing because it contained garlic, he asked him whether it was unlawful and he replied, “No; but I dislike it because of its odour;” so he said, “I dislike what you dislike."
Muslim transmitted it.
وَعَن أَيُّوب قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِطَعَامٍ أَكَلَ مِنْهُ وَبَعَثَ بِفَضْلِهِ إِلَيَّ وَإِنَّهُ بَعَثَ إِلَيَّ يَوْمًا بِقَصْعَةٍ لمْ يأكُلْ مِنْهَا لأنَّ فِيهَا ثُومًا فَسَأَلْتُهُ: أَحْرَامٌ هُوَ؟ قَالَ: «لَا وَلَكِنْ أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ» . قَالَ: فَإِنِّي أَكْرَهُ مَا كرهْت. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4196 |
| In-book reference | : Book 21, Hadith 35 |
Mishkat al-Masabih 3900
‘Abdallah b. Ja'far said:
When God’s Messenger arrived after a journey he was met by the children of his household. Once when he arrived after a journey I was the first to meet him and he lifted me in front of him. Then one of Fatima’s two sons was brought along and he set him behind him, and we were brought into Medina, three on one beast.
Muslim transmitted it.
وَعَن عبدِ اللَّهِ بنِ جعفرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَدِمَ مَنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ وَإِنَّهُ قَدِمَ مَنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ ابْنَيْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ قَالَ: فَأُدْخِلْنَا المدينةَ ثلاثةَ على دَابَّة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3900 |
| In-book reference | : Book 19, Hadith 112 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5685
Anas reported the Prophet as saying, "O people, weep, but if you are unable to do so, then pretend to weep, for the inhabitants of hell will weep in hell till their tears flow on their faces as though they were streams, and when the tears stop blood will flow and the eyes will be made sore. If ships were blown along in them, they could sail."
It is transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَيُّهَا النَّاسُ ابْكُوا فَإِنْ لَمْ تَسْتَطِيعُوا فَتَبَاكَوْا فَإِنَّ أَهْلَ النَّارِ يَبْكُونَ فِي النَّارِ حَتَّى تَسِيلَ دُمُوعُهُمْ فِي وُجُوهِهِمْ كَأَنَّهَا جَدَاوِلُ حَتَّى تَنْقَطِعَ الدُّمُوعُ فَتَسِيلَ الدِّمَاءُ فَتَقَرَّحَ الْعُيُونُ فَلَوْ أَنَّ سُفُنًا أُزْجِيَتْ فِيهَا لجَرَتْ» . رَوَاهُ فِي «شرح السّنة»
| Reference | : Mishkat al-Masabih 5685 |
| In-book reference | : Book 28, Hadith 156 |
Mishkat al-Masabih 5824
Anas told that when God's messenger shook hands with a man, he did not withdraw his hand till the other did so, he did not turn his face away till the other did so, and he was not seen to put forward his knees in front of one with whom he was sitting.
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا صَافَحَ الرَّجُلَ لَمْ يَنْزِعْ يَدَهُ مِنْ يَدِهِ حَتَّى يَكُونَ هُوَ الَّذِي يَنْزِعُ يَدَهُ وَلَا يَصْرِفُ وَجْهَهُ عَنْ وَجْهِهِ حَتَّى يَكُونَ هُوَ الَّذِي يَصْرِفُ وَجْهَهُ عَن وَجهه وَلم يُرَ مقدِّماً رُكْبَتَيْهِ بَين يَدي جليس لَهُ. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5824 |
| In-book reference | : Book 29, Hadith 84 |
Al-Adab Al-Mufrad 446
Zayd ibn Aslam reported from his father that 'Umar used to say
on the minbar, "O people! Improve your homes but be careful about these
house snakes [which are a form of jinn] before they make you afraid. Those
among them which are Muslim will not be clear to you and, by Allah, we
have not made peace with them since the time when we treated them as an
enemy."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا اللَّيْثُ، قَالَ: حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ قَالَ: كَانَ عُمَرُ يَقُولُ عَلَى الْمِنْبَرِ: يَا أَيُّهَا النَّاسُ، أَصْلِحُوا عَلَيْكُمْ مَثَاوِيكُمْ، وَأَخِيفُوا هَذِهِ الْجِنَّانَ قَبْلَ أَنْ تُخِيفَكُمْ، فَإِنَّهُ لَنْ يَبْدُوَ لَكُمْ مُسْلِمُوهَا، وَإِنَّا وَاللَّهِ مَا سَالَمْنَاهُنَّ مُنْذُ عَادَيْنَاهُنَّ.
| Reference | : Al-Adab Al-Mufrad 446 |
| In-book reference | : Book 25, Hadith 5 |
| English translation | : Book 25, Hadith 446 |
Al-Adab Al-Mufrad 761
'Adi ibn Arta' said, "When one of the Companions of the Prophet,
may Allah bless him and grant him peace, was praised, he said in supplication
to Allah), 'Do not take me to task for what they say and forgive me for
what they do not know.'"
حَدَّثَنَا مَخْلَدُ بْنُ مَالِكٍ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ عَدِيِّ بْنِ أَرْطَأَةَ قَالَ: كَانَ الرَّجُلُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِذَا زُكِّيَ قَالَ: اللَّهُمَّ لاَ تُؤَاخِذْنِي بِمَا يَقُولُونَ، وَاغْفِرْ لِي مَا لا يَعْلَمُونَ.
| Reference | : Al-Adab Al-Mufrad 761 |
| In-book reference | : Book 33, Hadith 8 |
| English translation | : Book 33, Hadith 761 |
Al-Adab Al-Mufrad 840
Abu Musa said, "I had a son and I brought him to the Prophet, may
Allah bless him and grant him peace, and he named him Ibrahim. He chewed
up a date and gave it to him and made supplication for him to be blessed
and then gave him back to me." He was Abu Musa's oldest son.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدَ بْنِ عَبْدِ اللهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى قَالَ: وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم، فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ، وَدَفَعَهُ إِلَيَّ وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى.
| Reference | : Al-Adab Al-Mufrad 840 |
| In-book reference | : Book 34, Hadith 30 |
| English translation | : Book 34, Hadith 840 |
Al-Adab Al-Mufrad 721
It is reported by Salim bin Abdullah on the authority of his father (Abdullah bin Umar (ra)) that when the prophet (saws) heard a thunder-clap or a thunder-bolt, he would make this supplication:
“O Allah, slay us not with your lightening and destroy us not with your punishment. But, preserve us before that.”
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا الْحَجَّاجُ قَالَ: حَدَّثَنِي أَبُو مَطَرٍ، أَنَّهُ سَمِعَ سَالِمَ بْنَ عَبْدِ اللهِ، عَنْ أَبِيهِ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَمِعَ الرَّعْدَ وَالصَّوَاعِقَ قَالَ: اللَّهُمَّ لاَ تَقْتُلْنَا بِصَعْقِكَ، وَلاَ تُهْلِكْنَا بِعَذَابِكَ، وَعَافِنَا قَبْلَ ذَلِكَ.
| Reference | : Al-Adab Al-Mufrad 721 |
| In-book reference | : Book 31, Hadith 118 |
| English translation | : Book 31, Hadith 721 |
Bulugh al-Maram 1374
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) overtook 'Umar bin al-Khattab when he was with a party of riders of about ten and 'Umar was swearing by his father. Allah's Messenger (SAW) called them and said, "Verily! Allah forbids you from swearing by your fathers. Therefore, if anyone swears, he must swear by Allah or keep silent." [Agreed upon]
عَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا, { عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -أَنَّهُ أَدْرَكَ عُمَرَ بْنَ اَلْخَطَّابِ فِي رَكْبٍ, وَعُمَرَ يَحْلِفُ بِأَبِيهِ, فَنَادَاهُمْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -
"أَلَا إِنَّ اَللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ, فَمَنْ كَانَ حَالِفاً فَلْيَحْلِفْ بِاَللَّهِ, أَوْ لِيَصْمُتْ" } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 1374 |
| In-book reference | : Book 13, Hadith 1 |
| English translation | : Book 13, Hadith 1374 |
‘Abdullah Ibn 'Amro ibn al-'As (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Diyah for accidental and quasi-deliberate homicide -such as that inflicted with a whip or a stick- is a hundred camels, forty of which are pregnant she-camels.” Related by Abu-Dawud, An-Nasa’i and Ibn Majah. Ibn Hibban graded it as Sahih.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَلَا إِنَّ دِيَةَ اَلْخَطَأِ شِبْهِ اَلْعَمْدِ -مَا كَانَ بِالسَّوْطِ وَالْعَصَا- مَائَةٌ مِنَ اَلْإِبِلِ, مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1
| Sunnah.com reference | : Book 9, Hadith 25 |
| English translation | : Book 9, Hadith 1222 |
| Arabic reference | : Book 9, Hadith 1193 |
Bulugh al-Maram 1425
Narrated Abu Umamah al-Harithi (RA):
Allah's Messenger (SAW) said. "If anyone seized - by his oath - what rightly belongs to a Muslim, Allah has made the Hell-fire compulsory for him and forbidden for him the Paradise." A man asked, "O Allah's Messenger, even if it were something insignificant?" He replied, "Even if it were a stick from an Arak tree."
[Reported by Muslim].
وَعَنْ أَبِي أُمَامَةَ اَلْحَارِثِيُّ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { " مَنْ اِقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ, فَقَدْ أَوْجَبَ اَللَّهُ لَهُ اَلنَّارَ, وَحَرَّمَ عَلَيْهِ اَلْجَنَّةَ" . فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اَللَّهِ? قَالَ: "وَإِنْ قَضِيبٌ مِنْ أَرَاكٍ" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 1425 |
| In-book reference | : Book 14, Hadith 29 |
| English translation | : Book 14, Hadith 1425 |
Narrated 'Ubadah bin as-Samit (RA):
Allah's Messenger (SAW) said, "Gold is to be paid for with gold, silver with silver, wheat with wheat, barley with barley, dates with dates, and salt with salt, same quantity for same quantity and equal for equal, hand to hand (i.e. payment being made on the spot). If these classes differ, sell as you wish as long as payment is made on the spot."
[Reported by Muslim].
وَعَنْ عُبَادَةَ بْنِ اَلصَّامِتِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلذَّهَبُ بِالذَّهَبِ, وَالْفِضَّةُ بِالْفِضَّةِ, وَالْبُرُّ بِالْبُرِّ, وَالشَّعِيرُ بِالشَّعِيرِ, وَالتَّمْرُ بِالتَّمْرِ, وَالْمِلْحُ بِالْمِلْحِ, مِثْلًا بِمِثْلٍ, سَوَاءً بِسَوَاءٍ, يَدًا بِيَدٍ, فَإِذَا اِخْتَلَفَتْ هَذِهِ اَلْأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 66 |
| English translation | : Book 7, Hadith 836 |
| Arabic reference | : Book 7, Hadith 833 |
Narrated al-Hakim bin Hazim (RA):
He used to make a condition on the man to whom he gave his property in al-Muqaradah (to trade with, and the profit being shared between them), that: "You should not trade with my property in living beings, and do not transport it by sea, and do not settle with it at the bottom of a river-bed; and if you do any of the aforesaid acts you should then guarantee my property."
[ad-Daraqutni reported it and its narrators are reliable (thiqah)].
وَعَنْ حَكِيمِ بْنِ حِزَامٍ - رضى الله عنه - { أَنَّهُ كَانَ يَشْتَرِطُ عَلَى اَلرَّجُلِ إِذَا أَعْطَاهُ مَالًا مُقَارَضَةً: أَنْ لَا تَجْعَلَ مَالِي فِي كَبِدٍ رَطْبَةٍ, وَلَا تَحْمِلَهُ فِي بَحْرٍ, وَلَا تَنْزِلَ بِهِ فِي بَطْنِ مَسِيلٍ, فَإِنْ فَعَلْتَ شَيْئًا مِنْ ذَلِكَ فَقَدَ ضَمِنْتَ مَالِي } رَوَاهُ اَلدَّارَقُطْنِيُّ, وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 154 |
| English translation | : Book 7, Hadith 910 |
| Arabic reference | : Book 7, Hadith 905 |
Narrated 'Ali bin Abi Talib (RA):
Whenever Allah's Messenger (SAW) stood for Salat (prayer), he used to say: "I have turned my face (as a monotheist) towards Him who created the heavens and the earth and I am not from the polytheists. My prayer and my devotion, my life and my death belong to Allah, the Lord of the universe, Who has no
partner. That is what I have been commanded, and I am a Muslim. O Allah, You are the King. There is nothing which deserves to be worshipped but You. You are my Rabb (Lord) and I am Your slave. I have wronged myself, but I acknowledge my sin, so forgive me all my sins, You alone can forgive sins; and guide me to the best qualities, You alone can guide to the best of them: and turn me from evil ones, You alone can turn from evil qualities. I come to serve and please You. All good is in Your Hands and evil does not pertain to You. I seek refuge in You and turn to You, You are the Blessed and the Exalted. I ask Your forgiveness and turn to You in
repentance."
[Reported by Muslim].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -{ أَنَّهُ كَانَ إِذَا قَامَ إِلَى اَلصَّلَاةِ قَالَ : "وَجَّهْتُ وَجْهِي لِلَّذِي فَطَّرَ اَلسَّمَوَاتِ " . . . إِلَى قَوْلِهِ : "مِنْ اَلْمُسْلِمِينَ , اَللَّهُمَّ أَنْتَ اَلْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ , أَنْتَ رَبِّي وَأَنَا عَبْدُكَ . . . } إِلَى آخِرِهِ . رَوَاهُ مُسْلِمٌ 1
| Sunnah.com reference | : Book 2, Hadith 148 |
| English translation | : Book 2, Hadith 268 |
| Arabic reference | : Book 2, Hadith 270 |
Hisn al-Muslim 267
When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps.
Reference:
Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.
إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُم – فَـكُفُّوا صِبْيانَـكُم، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيلِ فَخَلُّوهُمْ، وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ؛ فَإِنَّ الشَّيطَانَ لاَ يَفْتَحُ بَاباً مُغلَقاً، وَأَوْكُوا قِرَبَكُمْ، وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُم، وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئاً، وَأَطْفِئُوا مَصَابِيحَكُمْ.
| Reference | : Hisn al-Muslim 267 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 31
Al-Barā' reported:
A man was reciting Sūrat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet (ﷺ) said, "That was tranquility which descended because of (the recitation of) the Qur'an."
Reference:
Sahih al-Bukhari 5011
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَإِلَى جَانِبِهِ حِصَانٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدْنُو وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ
" تِلْكَ السَّكِينَةُ تَنَزَّلَتْ بِالْقُرْآنِ ".
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ كَانَ يَجْمَعُ بَنِيهِ، فَيَقُولُ : " يَا بَنِيَّ ،تَعَلَّمُوا، فَإِنْ تَكُونُوا صِغَارَ قَوْمٍ، فَعَسَى أَنْ تَكُونُوا كِبَارَ آخَرِينَ، وَمَا أَقْبَحَ عَلَى شَيْخٍ يُسْأَلُ لَيْسَ عِنْدَهُ عِلْمٌ "
| Arabic reference | : Book 0, Hadith 553 |
أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَيَّارٍ ، عَنْ أَبِي وَائِلٍ ، قَالَ : كَانَ يُقَالُ :" لَا يَقْرَأُ الْجُنُبُ، وَلَا الْحَائِضُ، وَلَا يُقْرَأُ فِي الْحَمَّامِ، وَحَالَانِ لَا يَذْكُرُ الْعَبْدُ فِيهِمَا اللَّهَ : عِنْدَ الْخَلَاءِ، وَعِنْدَ الْجِمَاعِ، إِلَّا أَنَّ الرَّجُلَ إِذَا أَتَى أَهْلَهُ، بَدَأَ فَسَمَّى اللَّهَ "
| Arabic reference | : Book 1, Hadith 981 |
Mishkat al-Masabih 416
Abu Umama mentioned how God’s messenger performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Ibn Majah, Abu Dawud and Tirmidhi transmitted it, and the last two mentioned that Hammad said he did not know whether “the ears are treated as part of the head” belongs to what Abu Umama said, or to what God’s messenger said.
وَعَن أبي أُمَامَة ذَكَرَ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: وَكَانَ يَمْسَحُ الْمَاقَيْنِ وَقَالَ: الْأُذُنَانِ مِنَ الرَّأْسِ. رَوَاهُ ابْنُ مَاجَهْ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَذَكَرَا: قَالَ حَمَّادٌ: لَا أَدْرِي: الْأُذُنَانِ مِنَ الرَّأْسِ مِنْ قَوْلِ أَبِي أُمَامَةَ أَمْ مِنْ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 416 |
| In-book reference | : Book 3, Hadith 121 |
Mishkat al-Masabih 536
‘Ammar b. Yasir used to tell that when they were with God’s messenger they wiped themselves with earth for the dawn prayer, striking the palms of their hands on the earth, then wiping their faces once. They struck the palms of their hands again on the earth and wiped their arms completely up to the shoulders, and up to the armpits on the inside of their arms.
Abu Dawud transmitted it.
وَعَن عمار بن يَاسر: أَنَّهُ كَانَ يُحَدِّثُ أَنَّهُمْ تَمَسَّحُوا وَهُمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّعِيدِ لِصَلَاةِ الْفَجْرِ فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ ثُمَّ مَسَحُوا وُجُوههم مَسْحَةً وَاحِدَةً ثُمَّ عَادُوا فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ مَرَّةً أُخْرَى فَمَسَحُوا بِأَيْدِيهِمْ كُلِّهَا إِلَى الْمَنَاكِبِ وَالْآبَاطِ مِنْ بُطُونِ أَيْدِيهِمْ. رَوَاهُ أَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 536 |
| In-book reference | : Book 3, Hadith 232 |
Mishkat al-Masabih 2073
He said that the Prophet used to fast on Mondays and Thursdays, and when someone remarked on this to him he said, “On Monday and Thursday God forgives every Muslim except two who are at variance, for He says they must be left till they make peace with one another.”
Ahmad and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ. فَقِيلَ: يَا رَسُولَ اللَّهِ إِنَّكَ تَصُومُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ. فَقَالَ:
" إِنَّ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ يَغْفِرُ اللَّهُ فِيهِمَا لِكُلِّ مُسْلِمٍ إِلَّا ذَا هَاجِرَيْنِ يَقُولُ: دَعْهُمَا حَتَّى يصطلحا ". رَوَاهُ أَحْمد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2073 |
| In-book reference | : Book 7, Hadith 116 |
Mishkat al-Masabih 1604
‘Abdallah b. ‘Umar told of God’s messenger taking him by the shoulders and saying, ‘‘Be in the world as though you were a stranger or one who is passing through.” Ibn ‘Umar used to say, “In the evening do not expect to see the morning and in the morning do not expect to see the evening, but take something when in health to serve you in time of illness and something in your life to serve you in your death.”
Bukhari transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَنْكِبِي فَقَالَ: «كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ» . وَكَانَ ابْنُ عُمَرَ يَقُولُ: إِذَا أَمْسَيْتَ فَلَا تَنْتَظِرِ الصَّبَاحَ وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرِ الْمَسَاءَ وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ وَمِنْ حياتك لموتك. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1604 |
| In-book reference | : Book 5, Hadith 80 |
Mishkat al-Masabih 3117
Bahz b. Hakim, on his father’s authority, told that his grandfather reported God’s Messenger as saying, "Cover your private parts, except from your wife or your female slave,” and said he asked him to tell him what a man might do when alone. He replied, "God has most right to modesty from you.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ بَهْزِ بْنِ حَكِيمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ أَو مَا ملكت يَمِينك» فَقلت: يَا رَسُول الله أَفَرَأَيْت إِن كَانَ الرَّجُلُ خَالِيًا؟ قَالَ: «فَاللَّهُ أَحَقُّ أَنْ يستحيى مِنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3117 |
| In-book reference | : Book 13, Hadith 38 |
Mishkat al-Masabih 3730
When 'Umar b. al-Khattab sent out his governors he laid on them the condition that they should not ride a horse not of Arabian breed,* or eat white bread, or wear fine clothing, or shut their gates against the needs of the people, telling them that if they did any of these things punishment would befall them. Then he would accompany them some distance.
Baihaqi transmitted in Shuab al iman.
* Birdhaun. This word is used of a horse of poor breed, a horse not of Arab breed, or more specifically a Turkish horse. It is suggested that the reason for the wording is to warn governors against riding horses, this being a sign of pride. Prohibiting a breed considered second-rate makes it obvious that to ride horses of the best Arab breed would be even a greater sign of pride.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ كَانَ إِذَا بَعَثَ عُمَّالَهُ شَرَطَ عَلَيْهِمْ: أَنْ لَا تَرْكَبُوا بِرْذَوْنًا وَلَا تَأْكُلُوا نَقِيًّا وَلَا تَلْبَسُوا رَقِيقًا وَلَا تُغْلِقُوا أَبْوَابَكُمْ دُونَ حَوَائِجِ النَّاسِ فَإِنْ فَعَلْتُمْ شَيْئًا مِنْ ذَلِكَ فَقَدْ حَلَّتْ بِكُمُ الْعُقُوبَةُ ثُمَّ يُشَيِّعُهُمْ. رَوَاهُمَا الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3730 |
| In-book reference | : Book 18, Hadith 69 |
Mishkat al-Masabih 2433
Abu Huraira reported God’s messenger as saying that if anyone sits in an assembly where there is much clamour* and says before getting up to leave, “Glory be to Thee, O God, and I begin with praise of Thee; I testify that there is no god but Thou; I ask Thy pardon and turn to Thee in repentance,” he will be forgiven for what took place in that assembly where he was.
*Or, ‘wicked talk,’ or, 'meaningless talk'
Tirmidhi and Baihaqi in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ جَلَسَ مَجْلِسًا فَكَثُرَ فِيهِ لَغَطُهُ فَقَالَ قَبْلَ أَنْ يَقُومَ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ إِلَّا غُفِرَ لَهُ مَا كَانَ فِي مَجْلِسِهِ ذَلِكَ ". رَوَاهُ التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2433 |
| In-book reference | : Book 9, Hadith 202 |
Sahih Muslim 645 c
'A'isha reported:
The Messenger of Allah (may peace be upon him) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq b. Musa) al-Ansari (one of the transmitters in this chain of narration) narrated" wrapped" (only) in his narration. (No mention was made of mantles.)
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالاَ حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ . وَقَالَ الأَنْصَارِيُّ فِي رِوَايَتِهِ مُتَلَفِّفَاتٍ .
| Reference | : Sahih Muslim 645c |
| In-book reference | : Book 5, Hadith 292 |
| USC-MSA web (English) reference | : Book 4, Hadith 1347 |
| (deprecated numbering scheme) |
Sahih Muslim 697 a
Ibn 'Umar announced Adhan for prayer on a cold, windy night. Then added:
Pray in your dwellings; and then said: When it was a cold, rainy night, the Messenger of Allah (may peace be upon him) used to command the Mu'adhdhin to say" Pray in your dwellings."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَذَّنَ بِالصَّلاَةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ فَقَالَ أَلاَ صَلُّوا فِي الرِّحَالِ . ثُمَّ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ بَارِدَةٌ ذَاتُ مَطَرٍ يَقُولُ
" أَلاَ صَلُّوا فِي الرِّحَالِ " .
| Reference | : Sahih Muslim 697a |
| In-book reference | : Book 6, Hadith 31 |
| USC-MSA web (English) reference | : Book 4, Hadith 1487 |
| (deprecated numbering scheme) |
Sahih Muslim 724 d
'A'isha reported that the Messenger of Allah (may peace be upon him) observed two rak'ahs of the dawn prayer and he shortened them (to the extent) that I (out of surprise) said:
Did he recite in them Surah Fatiha (only)?
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ عَمْرَةَ، تُحَدِّثُ عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي رَكْعَتَىِ الْفَجْرِ فَيُخَفِّفُ حَتَّى إِنِّي أَقُولُ هَلْ قَرَأَ فِيهِمَا بِأُمِّ الْقُرْآنِ .
| Reference | : Sahih Muslim 724d |
| In-book reference | : Book 6, Hadith 114 |
| USC-MSA web (English) reference | : Book 4, Hadith 1569 |
| (deprecated numbering scheme) |
Sahih Muslim 732 c
'A'isha reported that the Messenger of Allah (may peace be upon him) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَمُتْ حَتَّى كَانَ كَثِيرٌ مِنْ صَلاَتِهِ وَهُوَ جَالِسٌ .
| Reference | : Sahih Muslim 732c |
| In-book reference | : Book 6, Hadith 140 |
| USC-MSA web (English) reference | : Book 4, Hadith 1595 |
| (deprecated numbering scheme) |
Sahih Muslim 795 a
Al-Bara' reported that a person was reciting Surat al-Kahf and there was a horse tied with two ropes at his side, a cloud overshadowed him, and as it began to come nearer and nearer his horse began to take fright from it. He went and mentioned that to the Prophet (may peace be upon him) in the morning, and he (the Holy Prophet) said:
That was tranquillity which came down at the recitation of the Qur'an.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَعِنْدَهُ فَرَسٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدُورُ وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ مِنْهَا فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ
" تِلْكَ السَّكِينَةُ تَنَزَّلَتْ لِلْقُرْآنِ " .
| Reference | : Sahih Muslim 795a |
| In-book reference | : Book 6, Hadith 284 |
| USC-MSA web (English) reference | : Book 4, Hadith 1739 |
| (deprecated numbering scheme) |
Sahih Muslim 820 b
Ubayy b. Ka'b reported that he was sitting in a mosque that a person entered it and he observed prayer, and made recitation, the rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي، خَالِدٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، أَخْبَرَنِي أُبَىُّ بْنُ كَعْبٍ، أَنَّهُ كَانَ جَالِسًا فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ فَصَلَّى فَقَرَأَ قِرَاءَةً وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ .
| Reference | : Sahih Muslim 820b |
| In-book reference | : Book 6, Hadith 333 |
| USC-MSA web (English) reference | : Book 4, Hadith 1788 |
| (deprecated numbering scheme) |
Sahih Muslim 824 b
Ibrahim reported:
'Alqama came to Syria and entered the mosque and prayed there and then went to a (place where people were sitting in a) circle and he sat therein. Then a person came there and I perceived that the people were annoyed and perturbed (on this arrival). and he sat on my side and then said: Do you remember how 'Abdullah used to recite (the Qur'an)? And then the rest of the hadith was narrated.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ أَتَى عَلْقَمَةُ الشَّامَ فَدَخَلَ مَسْجِدًا فَصَلَّى فِيهِ ثُمَّ قَامَ إِلَى حَلْقَةٍ فَجَلَسَ فِيهَا - قَالَ - فَجَاءَ رَجُلٌ فَعَرَفْتُ فِيهِ تَحَوُّشَ الْقَوْمِ وَهَيْئَتَهُمْ . قَالَ فَجَلَسَ إِلَى جَنْبِي ثُمَّ قَالَ أَتَحْفَظُ كَمَا كَانَ عَبْدُ اللَّهِ يَقْرَأُ فَذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 824b |
| In-book reference | : Book 6, Hadith 345 |
| USC-MSA web (English) reference | : Book 4, Hadith 1800 |
| (deprecated numbering scheme) |
Sahih Muslim 861
Ibn 'Umar said that the Messenger of Allah (may peace be upon him) used to deliver the sermon on Friday while standing. He would then sit and then stand (for the second sermon) as they (the Muslims) do nowadays.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ جَمِيعًا عَنْ خَالِدٍ، - قَالَ أَبُو كَامِلٍ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ . قَالَ كَمَا يَفْعَلُونَ الْيَوْمَ .
| Reference | : Sahih Muslim 861 |
| In-book reference | : Book 7, Hadith 44 |
| USC-MSA web (English) reference | : Book 4, Hadith 1874 |
| (deprecated numbering scheme) |
Sahih Muslim 878 c
Dahhak b. Qais wrote to Nu'man b. Bashir asking him what the Messenger of Allah (may peace be upon him) recited on Friday besides Surah Jumu'a He said that he recited:
" Has there reached..." (Surah lxxxviii, ).
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ، اللَّهِ بْنِ عَبْدِ اللَّهِ قَالَ كَتَبَ الضَّحَّاكُ بْنُ قَيْسٍ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ يَسْأَلُهُ أَىَّ شَىْءٍ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ سِوَى سُورَةِ الْجُمُعَةِ فَقَالَ كَانَ يَقْرَأُ { هَلْ أَتَاكَ}
| Reference | : Sahih Muslim 878c |
| In-book reference | : Book 7, Hadith 80 |
| USC-MSA web (English) reference | : Book 4, Hadith 1909 |
| (deprecated numbering scheme) |
Sahih Muslim 881 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When any one amongst you observes prayer after Jumu'a, he should observe four rak'ahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، كِلاَهُمَا عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا " . وَلَيْسَ فِي حَدِيثِ جَرِيرٍ " مِنْكُمْ " .
| Reference | : Sahih Muslim 881c |
| In-book reference | : Book 7, Hadith 88 |
| USC-MSA web (English) reference | : Book 4, Hadith 1917 |
| (deprecated numbering scheme) |
Sahih Muslim 1109 e
Sulaiman b. Yasar reported that he asked Umm Salama whether a person (who gets up) in the morning in a state of junub should observe fast. She said:
The Messenger of Allah (may peace be upon him) (at times) got up in the morning in a state of junub, not because of sexual dreams (but on account of intercourse at night), and then observed fast.
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ - رضى الله عنها - عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ .
| Reference | : Sahih Muslim 1109e |
| In-book reference | : Book 13, Hadith 100 |
| USC-MSA web (English) reference | : Book 6, Hadith 2456 |
| (deprecated numbering scheme) |
Sahih Muslim 1113 c
It has been narrated on the authority of Zuhri with the same chain of transmitters that breaking of fast (in a journey) is the final of the two commands (whether one may fast or one may break it), and it is the last command of the Messenger of Allah (may peace be upon him) which is to be accepted as final. Zuhri said:
The Messenger of Allah (may peace be upon him) marched on Mecca on the morning of 14th of Ramadan (lit. when thirteen nights had passed).
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَ الزُّهْرِيُّ وَكَانَ الْفِطْرُ آخِرَ الأَمْرَيْنِ وَإِنَّمَا يُؤْخَذُ مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالآخِرِ فَالآخِرِ . قَالَ الزُّهْرِيُّ فَصَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ لِثَلاَثَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ .
| Reference | : Sahih Muslim 1113c |
| In-book reference | : Book 13, Hadith 112 |
| USC-MSA web (English) reference | : Book 6, Hadith 2468 |
| (deprecated numbering scheme) |
Sahih Muslim 1131 a
Abu Musa (Allah be pleased with him) reported:
The day of 'Ashura was one which the Jews respected and they treated it as Id. The Messenger of Allah (may peace be upon him) said: You also observe fast on this day.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صُومُوهُ أَنْتُمْ " .
| Reference | : Sahih Muslim 1131a |
| In-book reference | : Book 13, Hadith 166 |
| USC-MSA web (English) reference | : Book 6, Hadith 2522 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 61
It was narrated that Jundub bin 'Abdullah said:
"We were with the Prophet (SAW), and we were strong youths, so we learned faith before we learned Qur'an. Then we learned Qur'an and our faith increased thereby."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ نَجِيحٍ، - وَكَانَ ثِقَةً - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَنَحْنُ فِتْيَانٌ حَزَاوِرَةٌ فَتَعَلَّمْنَا الإِيمَانَ قَبْلَ أَنْ نَتَعَلَّمَ الْقُرْآنَ ثُمَّ تَعَلَّمْنَا الْقُرْآنَ فَازْدَدْنَا بِهِ إِيمَانًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 61 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 61 |
Sunan Ibn Majah 251
It was narrated that Abu Hurairah said:
"The Messenger of Allah used to say: 'Allahummanfa'ni bima 'allamtani, wa 'allimnima yanfa'uni, wa zidni 'ilman. Wal-hamdu Lillahi 'ala kulli hal. [O Allah, benefit me by that which You have taught me, and teach me that which will benefit me, and increase my knowledge. Praise is to Allah in all circumstances].'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ مُحَمَّدِ بْنِ ثَابِتٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا وَالْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 251 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 251 |
Sunan Ibn Majah 431
It was narrated that Anas bin Malik said:
"When the Messenger of Allah performed ablution, he ran his fingers through his beard and separated his fingers (to let water run through them) twice."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَفْصِ بْنِ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ أَبُو النَّضْرِ، صَاحِبُ الْبَصْرِيِّ عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا تَوَضَّأَ خَلَّلَ لِحْيَتَهُ وَفَرَّجَ أَصَابِعَهُ مَرَّتَيْنِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 431 |
| In-book reference | : Book 1, Hadith 165 |
| English translation | : Vol. 1, Book 1, Hadith 431 |
Sunan Ibn Majah 583
It was narrated from 'Aishah that:
The Messenger of Allah would become sexually impure then sleep as he was, without touching water. (Da'if)Sufyan said: "I mentioned this Hadith one day, and Isma'il said to me: 'O young man, you should support this Hadith with something else.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُجْنِبُ ثُمَّ يَنَامُ كَهَيْئَتِهِ لاَ يَمَسُّ مَاءً . قَالَ سُفْيَانُ فَذَكَرْتُ الْحَدِيثَ يَوْمًا فَقَالَ لِي إِسْمَاعِيلُ يَا فَتًى يُشَدُّ هَذَا الْحَدِيثُ بِشَىْءٍ .
| Reference | : Sunan Ibn Majah 583 |
| In-book reference | : Book 1, Hadith 317 |
| English translation | : Vol. 1, Book 1, Hadith 583 |
Sunan Ibn Majah 3844
It was narrated from 'Umar that the :
Prophet saas used to seek refuge with Allah from cowardice, miserliness, old age, the torment of the grave and the tribulation of the heart. (Da'if)(One of the narrators) Waki' said: "Meaning when a man dies in a state of tribulation (Fitnah) and does not ask Allah to forgive him."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَتَعَوَّذُ مِنَ الْجُبْنِ وَالْبُخْلِ وَأَرْذَلِ الْعُمُرِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الصَّدْرِ . قَالَ وَكِيعٌ يَعْنِي الرَّجُلَ يَمُوتُ عَلَى فِتْنَةٍ لاَ يَسْتَغْفِرُ اللَّهَ مِنْهَا .
| Reference | : Sunan Ibn Majah 3844 |
| In-book reference | : Book 34, Hadith 18 |
| English translation | : Vol. 5, Book 34, Hadith 3844 |
Sunan Ibn Majah 3708
It was narrated that Ali said:
"I had two times of visiting the Messenger of Allah(SAW), at night and during the day. If I came to him when he was praying, he would clear his throat (to let me know he was praying)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ مُغِيرَةَ، عَنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَىٍّ، عَنْ عَلِيٍّ، قَالَ كَانَ لِي مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مُدْخَلاَنِ مُدْخَلٌ بِاللَّيْلِ وَمُدْخَلٌ بِالنَّهَارِ فَكُنْتُ إِذَا أَتَيْتُهُ وَهُوَ يُصَلِّي يَتَنَحْنَحُ لِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3708 |
| In-book reference | : Book 33, Hadith 52 |
| English translation | : Vol. 5, Book 33, Hadith 3708 |
Sunan Ibn Majah 3875
It was narrated from 'Aishah that:
whenever the Prophet (saas) went to bed, he would blow into his hands, recite Al-Mu'awwidhatain, then wipe his hands over his body.
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، وَسَعِيدُ بْنُ شُرَحْبِيلَ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، أَخْبَرَهُ عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَخَذَ مَضْجَعَهُ نَفَثَ فِي يَدَيْهِ وَقَرَأَ بِالْمُعَوِّذَتَيْنِ وَمَسَحَ بِهِمَا جَسَدَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3875 |
| In-book reference | : Book 34, Hadith 49 |
| English translation | : Vol. 5, Book 34, Hadith 3875 |
Sunan Ibn Majah 3877
It was narrated from 'Abdullah that:
whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ - يَعْنِي الْيُمْنَى - تَحْتَ خَدِّهِ ثُمَّ قَالَ
" اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ - أَوْ تَجْمَعُ - عِبَادَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3877 |
| In-book reference | : Book 34, Hadith 51 |
| English translation | : Vol. 5, Book 34, Hadith 3877 |
Sunan Ibn Majah 1791
Ibn 'Umar and 'Aishah narrated that:
that from every twenty Dinar or more. The Prophet used to take half a Dinar and from forty Dinar, one Dinar.
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، عَنِ ابْنِ عُمَرَ، وَعَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَأْخُذُ مِنْ كُلِّ عِشْرِينَ دِينَارًا فَصَاعِدًا نِصْفَ دِينَارٍ وَمِنَ الأَرْبَعِينَ دِينَارًا دِينَارًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1791 |
| In-book reference | : Book 8, Hadith 9 |
| English translation | : Vol. 3, Book 8, Hadith 1791 |
Sunan Ibn Majah 1796
Abdullah bin Abu Awfa said:
“Whenever a man brought Sadaqah to the Messenger of Allah, he would bless him. I brought him the Sadaqah of my wealth and he said: 'Allhumma, salli ala ali abi awfa(O Allah! Send blessing upon the family of Abu Awfa).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَتَاهُ الرَّجُلُ بِصَدَقَةِ مَالِهِ صَلَّى عَلَيْهِ فَأَتَيْتُهُ بِصَدَقَةِ مَالِي فَقَالَ
" اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1796 |
| In-book reference | : Book 8, Hadith 14 |
| English translation | : Vol. 3, Book 8, Hadith 1796 |
Sunan Ibn Majah 1925
It was narrated from Muhammad bin Munkadir:
that he heard Jabir bin 'Abdullah say: “The Jews used to say that if a man has intercourse with a woman in her vagina from the back, the child would have a squint. Then Allah, Glorious is He, revealed: 'Your wives are a tilth for you, so go to your tilth, when or how you will.' ”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَجَمِيلُ بْنُ الْحَسَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَتْ يَهُودُ تَقُولُ مَنْ أَتَى امْرَأَةً فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1925 |
| In-book reference | : Book 9, Hadith 81 |
| English translation | : Vol. 3, Book 9, Hadith 1925 |
Sunan Ibn Majah 2279
It was narrated from Ibn Mas'ud that the Prophet (SAW) said:
"There is no one who deals in usury a great deal (to increase his wealth) but he will end up with little (i.e., his wealth will be decreased)."
حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، عَنْ إِسْرَائِيلَ، عَنْ رُكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَا أَحَدٌ أَكْثَرَ مِنَ الرِّبَا إِلاَّ كَانَ عَاقِبَةُ أَمْرِهِ إِلَى قِلَّةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2279 |
| In-book reference | : Book 12, Hadith 143 |
| English translation | : Vol. 3, Book 12, Hadith 2279 |