Narrated Ibn Az-Zubair:
I said to `Uthman, "This Verse which is in Surat-al-Baqara: "Those of you who die and leave widows behind...without turning them out." has been abrogated by another Verse. Why then do you write it (in the Qur'an)?" `Uthman said. "Leave it (where it is), O the son of my brother, for I will not shift anything of it (i.e. the Qur'an) from its original position."
Reference | : Sahih al-Bukhari 4536 |
In-book reference | : Book 65, Hadith 59 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 60 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3936 |
In-book reference | : Book 36, Hadith 11 |
English translation | : Vol. 5, Book 36, Hadith 3936 |
Yahya related to me that Malik said, "I consider that if a man dies and he has not paid zakat on his property, then zakat is taken from the third of his property (from which he can make bequests), and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt, which is why I think it should be given priority over bequests."
Malik continued, "This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good, but it is not binding upon them if they do not do it."
Malik continued, "The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt (i.e. wealth that was owed to the deceased), or goods, or a house, or a male or female slave, until a year has elapsed over the price realised from whatever he sells (i.e. slaves or a house, which are not zakatable) or over the wealth he inherits, from the day he sold the things, or took possession of them."
Malik said, "The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it."
USC-MSA web (English) reference | : Book 17, Hadith 16 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1865 |
In-book reference | : Book 18, Hadith 58 |
Grade: | Hasan lighairihi, and its isnad is weak (Darussalam) |
Reference | : Musnad Ahmad 81 |
In-book reference | : Book 1, Hadith 77 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 520 |
In-book reference | : Book 29, Hadith 30 |
English translation | : Book 29, Hadith 520 |
Reference | : Hisn al-Muslim 15 |
(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " يَتَعَاهَدُ الْمَسْجِدَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3093 |
In-book reference | : Book 47, Hadith 145 |
English translation | : Vol. 5, Book 44, Hadith 3093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2188 |
In-book reference | : Book 12, Hadith 52 |
English translation | : Vol. 3, Book 12, Hadith 2188 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4329 |
In-book reference | : Book 39, Hadith 39 |
English translation | : Book 38, Hadith 4315 |
Narrated `Abdullah bin `Umar:
The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.
Reference | : Sahih al-Bukhari 4556 |
In-book reference | : Book 65, Hadith 78 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 79 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 340 |
In-book reference | : Book 1, Hadith 74 |
English translation | : Vol. 1, Book 1, Hadith 340 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2099 |
In-book reference | : Book 29, Hadith 10 |
English translation | : Vol. 4, Book 3, Hadith 2099 |
Narrated Abu Musa:
When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).
Reference | : Sahih al-Bukhari 4323 |
In-book reference | : Book 64, Hadith 353 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 612 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:
Reference | : Sahih Muslim 2490 |
In-book reference | : Book 44, Hadith 225 |
USC-MSA web (English) reference | : Book 31, Hadith 6081 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1628 |
In-book reference | : Book 20, Hadith 31 |
English translation | : Vol. 2, Book 20, Hadith 1629 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1251 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Book 5, Hadith 1246 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1765 |
In-book reference | : Book 32, Hadith 72 |
USC-MSA web (English) reference | : Book 19, Hadith 4363 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 1211 |
In-book reference | : Book 5, Hadith 409 |
English translation | : Vol. 1, Book 5, Hadith 1211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1652 |
In-book reference | : Book 20, Hadith 55 |
English translation | : Vol. 2, Book 20, Hadith 1653 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3415 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 27, Hadith 3444 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3442 |
In-book reference | : Book 48, Hadith 73 |
English translation | : Vol. 6, Book 45, Hadith 3442 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4362 |
In-book reference | : Book 22, Hadith 53 |
Grade: | [Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 196 |
In-book reference | : Book 2, Hadith 113 |
This hadith has been narrated on the authority of Rabi'a b. Abu Abd al-Rahman with the same chain of transmitters but with this addition:
Reference | : Sahih Muslim 1722c |
In-book reference | : Book 31, Hadith 3 |
USC-MSA web (English) reference | : Book 18, Hadith 4274 |
(deprecated numbering scheme) |
Amir b. Sa'd b. Abu Waqqas, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2047a |
In-book reference | : Book 36, Hadith 212 |
USC-MSA web (English) reference | : Book 23, Hadith 5080 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 616 |
In-book reference | : Book 4, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 711 |
In-book reference | : Book 8, Hadith 24 |
English translation | : Vol. 1, Book 8, Hadith 712 |
Narrated Humaid bin `Abdur Rahman:
Abu Huraira said, "Abu Bakr sent me in that Hajj in which he was the chief of the pilgrims along with the announcers whom he sent on the Day of Nahr to announce at Mina: "No pagan shall perform Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state." Humaid added: That the Prophet sent `Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat-Baraa. Abu Huraira added, "So `Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and announced "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka`ba in a naked state."
Reference | : Sahih al-Bukhari 4656 |
In-book reference | : Book 65, Hadith 178 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 179 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).
Reference | : Sahih al-Bukhari 1795 |
In-book reference | : Book 26, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 21 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3392 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Vol. 4, Book 27, Hadith 3421 |
Narrated Abu Huraira:
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?" Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu Huraira added, "Allah's Apostle said, 'If I were there, I would show you his grave below the red sand hill on the side of the road."
Reference | : Sahih al-Bukhari 3407 |
In-book reference | : Book 60, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 619 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2781 |
In-book reference | : Book 24, Hadith 163 |
English translation | : Vol. 3, Book 24, Hadith 2783 |
'Ali reported that Allah's Messenger (may peace be upon him) sent me and Abu Marthad al-Ghitnavi and Zubair b. 'Awwam and we were all riders, and he said:
Reference | : Sahih Muslim 2494b |
In-book reference | : Book 44, Hadith 233 |
USC-MSA web (English) reference | : Book 31, Hadith 6088 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1494 |
In-book reference | : Book 4, Hadith 893 |
Narrated Jabir bin `Abdullah Al-Ansari:
A man from the tribe of Bani Aslam came to Allah's Apostle and Informed him that he had committed illegal sexual intercourse and bore witness four times against himself. Allah's Apostle ordered him to be stoned to death as he was a married Person.
Reference | : Sahih al-Bukhari 6814 |
In-book reference | : Book 86, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 805 |
(deprecated numbering scheme) |
Ibn Juraij reported:
Reference | : Sahih Muslim 485 |
In-book reference | : Book 4, Hadith 251 |
USC-MSA web (English) reference | : Book 4, Hadith 985 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "Beware of meat. It has addictiveness like the addictiveness of wine."
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab saw Jabir ibn Abdullah carrying some meat. He said, "What is this?" He said, "Amir al- muminin. We desired meat and I bought some meat for a dirham." Umar said, "Does one of you want to fill his belly apart from his neighbour or nephew? How can you overlook this ayat? 'You squandered your good things in the life of this world and sought comfort in them.' " (Sura 46 ayat 20).
USC-MSA web (English) reference | : Book 49, Hadith 36 |
Arabic reference | : Book 49, Hadith 1710 |
Reference | : Bulugh al-Maram 553 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Book 3, Hadith 577 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2386 |
In-book reference | : Book 9, Hadith 157 |
[Muslim].
وفي رواية له: فإذا بقي الوتر قال:
"قومي فأوتري يا عائشة"Reference | : Riyad as-Salihin 1136 |
In-book reference | : Book 8, Hadith 146 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023a |
In-book reference | : Book 56, Hadith 19 |
USC-MSA web (English) reference | : Book 43, Hadith 7169 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2526a |
In-book reference | : Book 44, Hadith 283 |
USC-MSA web (English) reference | : Book 31, Hadith 6135 |
(deprecated numbering scheme) |
The tradition mentioned above (No. 3593) has also been transmitted by Sulayman ibn Musa through a different chain of narrators.
This version has:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3601 |
In-book reference | : Book 25, Hadith 31 |
English translation | : Book 24, Hadith 3594 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, ''A'isha used to look after me and one of my brothers - we were orphans - in her house, and she would take the zakat from our property."
USC-MSA web (English) reference | : Book 17, Hadith 13 |
Arabic reference | : Book 17, Hadith 593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3876 |
In-book reference | : Book 35b, Hadith 20 |
English translation | : Vol. 4, Book 35, Hadith 3907 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3669 |
In-book reference | : Book 18, Hadith 9 |
[Muslim].
Reference | : Riyad as-Salihin 1095 |
In-book reference | : Book 8, Hadith 105 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3463 |
In-book reference | : Book 27, Hadith 75 |
English translation | : Vol. 4, Book 27, Hadith 3493 |
Narrated AbuSa'id ; AbuHurayrah:
The Prophet (saws) said: When a man himself wakes at night and wakens his wife and they pray two rak'ahs together, they are recorded among the men and women who make much mention of Allah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1451 |
In-book reference | : Book 8, Hadith 36 |
English translation | : Book 8, Hadith 1446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 409 |
In-book reference | : Book 1, Hadith 143 |
English translation | : Vol. 1, Book 1, Hadith 409 |
Narrated Jabir ibn Abdullah:
The Prophet of Allah (saws) forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 13 |
In-book reference | : Book 1, Hadith 13 |
English translation | : Book 1, Hadith 13 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2248 |
In-book reference | : Book 9, Hadith 24 |
Jabir reported that Umm Salama sought permission from Allah's messenger (may Allah's peace upon him) tor getting herself cupped. The Apostle of Allah (may peace be upon him) asked Abu Taiba to cup her. He (Jabir) said:
Reference | : Sahih Muslim 2206 |
In-book reference | : Book 39, Hadith 98 |
USC-MSA web (English) reference | : Book 26, Hadith 5469 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1955 |
In-book reference | : Book 6, Hadith 180 |
[Al-Bukhari and Muslim].
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
Reference | : Riyad as-Salihin 435 |
In-book reference | : Introduction, Hadith 435 |
A'isha reported that two persons visited Allah's Messenger (may peace be upon him) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said:
Reference | : Sahih Muslim 2600a |
In-book reference | : Book 45, Hadith 112 |
USC-MSA web (English) reference | : Book 32, Hadith 6285 |
(deprecated numbering scheme) |
'Abdullah b. Busr reported:
Reference | : Sahih Muslim 2042a |
In-book reference | : Book 36, Hadith 202 |
USC-MSA web (English) reference | : Book 23, Hadith 5070 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy, and do not be jealous of one another, and do not desert (cut your relation with) one another, and do not hate one another; and O Allah's worshipers! Be brothers (as Allah has ordered you!")
Reference | : Sahih al-Bukhari 6064 |
In-book reference | : Book 78, Hadith 94 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 90 |
(deprecated numbering scheme) |
Narrated Samurah ibn Jundub:
When, a boy from the Ansar and I were shooting (arrows) towards two of our targets, the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah.
One of us said to his companion: Let us go to the mosque; by Allah, this incident of the sun will surely bring something new in the community of the Messenger of Allah (saws).
As we reached it, we suddenly saw that he (the Prophet) had already come out (of his house). He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rak'ah. The sun became bright when he sat after the second rak'ah. Then he uttered the salutation. He then stood up, praised Allah, and extolled Him, and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad ibn Yunus then narrated the address of the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1184 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Book 3, Hadith 1180 |
Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
Reference | : Sahih al-Bukhari 2475 |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).
Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."
Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."
USC-MSA web (English) reference | : Book 27, Hadith 6 |
Arabic reference | : Book 27, Hadith 1082 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3858 |
In-book reference | : Book 19, Hadith 70 |
Yahya related to me from Malik from Abu Layla ibn Abdullah ibn Abd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great men of his people informed him that Abdullah ibn Sahl and Muhayyisa went out to Khaybar because extreme poverty had overtaken them. Muhayyisa returned and said that Abdullah ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said, "By Allah! You have killed him." They said, "By Allah! We have not killed him!" Then he made for his people and mentioned that to them. Then he, his brother Huwayyisa, who was older than him, and Abd ar-Rahman, set out. Muhayyisa began to speak, as he had been at Khaybar. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "The greater first, the greater first," meaning in age. So Huwayyisa spoke and then Muhayyisa spoke. The Messenger of Allah, may Allah bless him and grant him peace, said, "Either they pay your companion's blood-money or we will declare war against them." The Messenger of Allah, may Allah bless him and grant him peace, wrote that to them and they wrote, "By Allah, we did not kill him!" The Messenger of Allah, may Allah bless him and grant him peace, said to Huwayyisa, Muhayyisa, and Abd ar-Rahman, "Do you swear and claim the blood of your companion?" They said, "No." He said, "Shall the jews swear to you?" They said, "But they are not muslims." The Messenger of Allah, may Allah bless him and grant him peace, gave blood-money from his own property, and sent them one hundred camels to their house.
Sahl added, "A red camel among them kicked me."
Sunnah.com reference | : Book 44, Hadith 1 |
USC-MSA web (English) reference | : Book 44, Hadith 1 |
Arabic reference | : Book 44, Hadith 1599 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) saying to the invokers of curse:
Reference | : Sahih Muslim 1493c |
In-book reference | : Book 19, Hadith 6 |
USC-MSA web (English) reference | : Book 9, Hadith 3557 |
(deprecated numbering scheme) |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2607a |
In-book reference | : Book 45, Hadith 134 |
USC-MSA web (English) reference | : Book 32, Hadith 6307 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1655 |
In-book reference | : Book 5, Hadith 130 |
Narrated Aisha, Ummul Mu'minin:
The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (saws) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3528 |
In-book reference | : Book 24, Hadith 113 |
English translation | : Book 23, Hadith 3521 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 683 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 2, Book 3, Hadith 683 |
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik from his father that Kab al-Ahbar said to a man who took off his sandals, "Why have you taken off your sandals? Perhaps you have interpreted this ayat, 'Remove your sandals. You are in the pure valley of Tuwa?' (Sura 20 ayat 12) Do you know what the sandals of Musa were?"
Malik (the father of Abu Suhayl) said, "I do not know what the man answered." Kab said, "They were made from the skin of a dead donkey."
Sunnah.com reference | : Book 48, Hadith 17 |
USC-MSA web (English) reference | : Book 48, Hadith 16 |
Arabic reference | : Book 48, Hadith 1670 |
This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1679d |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Book 16, Hadith 4163 |
(deprecated numbering scheme) |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 9 |
Arabic/English book reference | : Book 55, Hadith 1290 |
'A'isha reported:
Reference | : Sahih Muslim 2294 |
In-book reference | : Book 43, Hadith 34 |
USC-MSA web (English) reference | : Book 30, Hadith 5685 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1085 |
In-book reference | : Book 5, Hadith 502 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1340 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Vol. 3, Book 13, Hadith 1340 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1578 |
In-book reference | : Book 6, Hadith 146 |
English translation | : Vol. 1, Book 6, Hadith 1578 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4226 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 4231 |
[Al-Bukhari and Muslim].
النفث نفخ لطيف لا ريق معه.
Reference | : Riyad as-Salihin 841 |
In-book reference | : Book 4, Hadith 29 |
[Muslim].
Reference | : Riyad as-Salihin 1188 |
In-book reference | : Book 8, Hadith 198 |
That the Prophet (saws) said: "Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk."
This Hadith is Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1657 |
In-book reference | : Book 22, Hadith 40 |
English translation | : Vol. 3, Book 20, Hadith 1657 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3056 |
In-book reference | : Book 47, Hadith 108 |
English translation | : Vol. 5, Book 44, Hadith 3056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1710 |
In-book reference | : Book 7, Hadith 73 |
English translation | : Vol. 1, Book 7, Hadith 1710 |
Yahya related to me from Malik, from Nafi, that when 'Abdullah ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa, at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.
USC-MSA web (English) reference | : Book 20, Hadith 46 |
Arabic reference | : Book 20, Hadith 751 |
Narrated Aisha, Ummul Mu'minin:
A client of the Prophet (saws) died and left some property, but he left no child or relative. The Messenger of Allah (saws) said: Give what he has left to a man belonging to his village.
Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet (saws) said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2902 |
In-book reference | : Book 19, Hadith 18 |
English translation | : Book 18, Hadith 2896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 871 |
In-book reference | : Book 2, Hadith 481 |
English translation | : Book 2, Hadith 870 |
Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
Reference | : Musnad Ahmad 1366 |
In-book reference | : Book 5, Hadith 766 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
USC-MSA web (English) reference | : Book 20, Hadith 168 |
Arabic reference | : Book 20, Hadith 870 |
Ibn Umar reported that Umar saw Utarid al-Tamimi standing in the market (and selling) the silk garments, and he was the person who went to (courts of) kings and got (high prices) for these garments from them. Umar said:
Reference | : Sahih Muslim 2068c |
In-book reference | : Book 37, Hadith 18 |
USC-MSA web (English) reference | : Book 24, Hadith 5143 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5616 |
In-book reference | : Book 28, Hadith 89 |
Narrated Sahl bin Saud:
'Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah's Apostle about this matter on my behalf." `Asim then went to the Prophet and said, "O Allah's Apostle! (And asked him that question) but Allah's Apostle disliked the question," When 'Uwaimir asked `Asim (about the Prophet's answer) `Asim replied that Allah's Apostle disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Allah's Apostle about it." Uwaimir came (to the Prophet ) and said, "O Allah's Apostle! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Allah's Apostle said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Allah's Apostle ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Allah's Apostle! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Apostle then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Allah's Apostle had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.
Reference | : Sahih al-Bukhari 4745 |
In-book reference | : Book 65, Hadith 267 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 269 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1677 |
In-book reference | : Book 9, Hadith 122 |
English translation | : Book 9, Hadith 1673 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1938 |
In-book reference | : Book 6, Hadith 163 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 716 |
In-book reference | : Book 31, Hadith 113 |
English translation | : Book 31, Hadith 716 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5739 |
In-book reference | : Book 51, Hadith 201 |
English translation | : Vol. 6, Book 51, Hadith 5742 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5436 |
In-book reference | : Book 50, Hadith 9 |
English translation | : Vol. 6, Book 50, Hadith 5438 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1835 |
In-book reference | : Book 8, Hadith 53 |
English translation | : Vol. 3, Book 8, Hadith 1835 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 199 |
In-book reference | : Book 2, Hadith 51 |
English translation | : Vol. 1, Book 2, Hadith 199 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2205 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Vol. 3, Book 12, Hadith 2205 |
Narrated AbusSamh:
I used to serve the Prophet (saws). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over.
'Abbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun b. Tamim said on the authority of al-Hasan: All sorts of urine are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 376 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Book 1, Hadith 376 |