Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1421b |
In-book reference | : Book 16, Hadith 79 |
USC-MSA web (English) reference | : Book 8, Hadith 3307 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1466 |
In-book reference | : Book 17, Hadith 68 |
USC-MSA web (English) reference | : Book 8, Hadith 3457 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1509c |
In-book reference | : Book 20, Hadith 27 |
USC-MSA web (English) reference | : Book 9, Hadith 3604 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1524c |
In-book reference | : Book 21, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3636 |
(deprecated numbering scheme) |
Sulaiman b. Musa asked Ata':
Reference | : Sahih Muslim 1536p |
In-book reference | : Book 21, Hadith 120 |
USC-MSA web (English) reference | : Book 10, Hadith 3720 |
(deprecated numbering scheme) |
Abu Rafi', the freed slave of Allah's Messenger (may peace be upon him), said:
Reference | : Sahih Muslim 1600b |
In-book reference | : Book 22, Hadith 148 |
USC-MSA web (English) reference | : Book 10, Hadith 3897 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Prophet (may peace be upon him) came to Medina, they were paying one and two years in advance for fruits, so he said:
Reference | : Sahih Muslim 1604a |
In-book reference | : Book 22, Hadith 157 |
USC-MSA web (English) reference | : Book 10, Hadith 3906 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1501c |
In-book reference | : Book 27, Hadith 72 |
USC-MSA web (English) reference | : Book 15, Hadith 4102 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said:
Reference | : Sahih Muslim 1782a |
In-book reference | : Book 32, Hadith 109 |
USC-MSA web (English) reference | : Book 19, Hadith 4399 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Mas'ud al-Ansari who said A man brought a muzzled she-camel and said:
Reference | : Sahih Muslim 1892a |
In-book reference | : Book 33, Hadith 193 |
USC-MSA web (English) reference | : Book 20, Hadith 4663 |
(deprecated numbering scheme) |
It has been narrated on the authority of Uqba b. Amir who said:
Reference | : Sahih Muslim 1918a |
In-book reference | : Book 33, Hadith 242 |
USC-MSA web (English) reference | : Book 20, Hadith 4712 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2431 |
In-book reference | : Book 44, Hadith 102 |
USC-MSA web (English) reference | : Book 31, Hadith 5966 |
(deprecated numbering scheme) |
Abdullah reported that when this verse was revealed:
Reference | : Sahih Muslim 2459 |
In-book reference | : Book 44, Hadith 155 |
USC-MSA web (English) reference | : Book 31, Hadith 6016 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from Thaqif who had ten wives when he became muslim, 'Take four and separate from the rest.' "
USC-MSA web (English) reference | : Book 29, Hadith 76 |
Arabic reference | : Book 29, Hadith 1238 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, Allah the Blessed, the Exalted, will not look at a person who drags his lower garment in arrogance."
Sunnah.com reference | : Book 48, Hadith 11 |
USC-MSA web (English) reference | : Book 48, Hadith 10 |
Arabic reference | : Book 48, Hadith 1664 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 604 |
In-book reference | : Book 6, Hadith 61 |
English translation | : Vol. 2, Book 1, Hadith 604 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 928 |
In-book reference | : Book 9, Hadith 121 |
English translation | : Vol. 2, Book 4, Hadith 928 |
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، عَنِ الْحَجَّاجِ، مِثْلَهُ . قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . هَكَذَا رَوَاهُ غَيْرُ وَاحِدٍ عَنِ الْحَجَّاجِ الصَّوَّافِ نَحْوَ هَذَا الْحَدِيثِ . وَرَوَى مَعْمَرٌ وَمُعَاوِيَةُ بْنُ سَلاَّمٍ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ عَنِ الْحَجَّاجِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثَ . وَحَجَّاجٌ الصَّوَّافُ لَمْ يَذْكُرْ فِي حَدِيثِهِ عَبْدَ اللَّهِ بْنَ رَافِعٍ . وَحَجَّاجٌ ثِقَةٌ حَافِظٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ رِوَايَةُ مَعْمَرٍ وَمُعَاوِيَةَ بْنِ سَلاَّمٍ أَصَحُّ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ عَبْدِ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 940 |
In-book reference | : Book 9, Hadith 133 |
English translation | : Vol. 2, Book 4, Hadith 940 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1924 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Vol. 4, Book 1, Hadith 1924 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2793 |
In-book reference | : Book 43, Hadith 66 |
English translation | : Vol. 5, Book 41, Hadith 2793 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2800 |
In-book reference | : Book 43, Hadith 73 |
English translation | : Vol. 5, Book 41, Hadith 2800 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3740 |
In-book reference | : Book 49, Hadith 137 |
English translation | : Vol. 1, Book 46, Hadith 3741 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3016 |
In-book reference | : Book 47, Hadith 68 |
English translation | : Vol. 5, Book 44, Hadith 3016 |
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
Reference | : Riyad as-Salihin 77 |
In-book reference | : Introduction, Hadith 77 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 323 |
In-book reference | : Introduction, Hadith 323 |
[Muslim].
Reference | : Riyad as-Salihin 377 |
In-book reference | : Introduction, Hadith 377 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 875 |
In-book reference | : Book 5, Hadith 32 |
[Al-Bukhari and Muslim].
وفي رواية في الصحيح "فمن كان حالفًا فلا يحلف إلا بالله أو ليسكت".
Reference | : Riyad as-Salihin 1707 |
In-book reference | : Book 17, Hadith 197 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2002 |
In-book reference | : Book 21, Hadith 185 |
English translation | : Vol. 3, Book 21, Hadith 2004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1861 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 1862 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5623 |
In-book reference | : Book 51, Hadith 85 |
English translation | : Vol. 6, Book 51, Hadith 5626 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3853 |
In-book reference | : Book 35, Hadith 93 |
English translation | : Vol. 4, Book 35, Hadith 3884 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 799 |
In-book reference | : Book 10, Hadith 23 |
English translation | : Vol. 1, Book 10, Hadith 800 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 482 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Vol. 1, Book 5, Hadith 483 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 562 |
In-book reference | : Book 6, Hadith 69 |
English translation | : Vol. 1, Book 6, Hadith 563 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: The Friday prayer is obligatory on him who hears the call.
Abu Dawud said: This tradition has been transmitted by a group of narrators from Sufyan. They did not narrate it as a statement of the Prophet (saws); only Qabisah has transmitted it as saying of the Prophet (saws).
ضعيف والصحيح وقفه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1056 |
In-book reference | : Book 2, Hadith 667 |
English translation | : Book 3, Hadith 1051 |
Narrated Imran ibn Husayn:
I went on an expedition with the Messenger of Allah (saws), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1229 |
In-book reference | : Book 4, Hadith 32 |
English translation | : Book 4, Hadith 1225 |
Narrated Iyad ibn Himar:
The Prophet (saws) said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is Allah's property which He gives to whom He will.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1709 |
In-book reference | : Book 10, Hadith 9 |
English translation | : Book 9, Hadith 1705 |
Narrated Ali ibn AbuTalib:
(The narrator Isma'il said: I think ash-Sha'bi attributed this tradition to the Prophet)
The Prophet (saws) said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2076 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Book 11, Hadith 2071 |
Al-Qasim said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2237 |
In-book reference | : Book 13, Hadith 63 |
English translation | : Book 12, Hadith 2229 |
Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (saws) who said: The Messenger of Allah (saws) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2437 |
In-book reference | : Book 14, Hadith 125 |
English translation | : Book 13, Hadith 2431 |
Narrated AbuHurayrah:
A man who was stung by a scorpion was brought to the Prophet (saws). He said: Had he said the word: "I seek refuge in the perfect words of Allah from the evil of what He created, "he would not have been stung, or he said, "It would not have harmed him."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3899 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Book 28, Hadith 3890 |
Narrated An-Nu'man ibn Bashir:
The Prophet (saws) said: about a man who had (unlawful) intercourse with his wife's slave girl: If she made her lawful for him, he will be flogged one hundred lashes; if she did not make her lawful for him, I shall stone him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4459 |
In-book reference | : Book 40, Hadith 109 |
English translation | : Book 39, Hadith 4444 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5115 |
In-book reference | : Book 43, Hadith 343 |
English translation | : Book 42, Hadith 5096 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1281 |
In-book reference | : Book 5, Hadith 32 |
English translation | : Book 5, Hadith 1276 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 328 |
In-book reference | : Book 1, Hadith 328 |
English translation | : Book 1, Hadith 328 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1760 |
In-book reference | : Book 7, Hadith 123 |
English translation | : Vol. 1, Book 7, Hadith 1760 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 978 |
In-book reference | : Book 5, Hadith 176 |
English translation | : Vol. 1, Book 5, Hadith 978 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1017 |
In-book reference | : Book 5, Hadith 215 |
English translation | : Vol. 1, Book 5, Hadith 1017 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4068 |
In-book reference | : Book 36, Hadith 143 |
English translation | : Vol. 5, Book 36, Hadith 4068 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4115 |
In-book reference | : Book 37, Hadith 16 |
English translation | : Vol. 5, Book 37, Hadith 4115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3880 |
In-book reference | : Book 34, Hadith 54 |
English translation | : Vol. 5, Book 34, Hadith 3880 |
Grade: | Da'if like the previous hadeeth (Darussalam) |
Reference | : Musnad Ahmad 32 |
In-book reference | : Book 1, Hadith 32 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 639 |
In-book reference | : Book 5, Hadith 75 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1342 |
In-book reference | : Book 5, Hadith 743 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 517 |
In-book reference | : Book 3, Hadith 215 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2015 |
In-book reference | : Book 7, Hadith 59 |
Reference | : Mishkat al-Masabih 2106 |
In-book reference | : Book 7, Hadith 146 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2837 |
In-book reference | : Book 11, Hadith 76 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2919 |
In-book reference | : Book 11, Hadith 155 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3115 |
In-book reference | : Book 13, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3338 |
In-book reference | : Book 13, Hadith 252 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3608 |
In-book reference | : Book 17, Hadith 49 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 763 |
In-book reference | : Book 4, Hadith 191 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1145 |
In-book reference | : Book 4, Hadith 562 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3814 |
In-book reference | : Book 19, Hadith 28 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3883 |
In-book reference | : Book 19, Hadith 95 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 27 |
In-book reference | : Book 1, Hadith 27 |
English translation | : Book 1, Hadith 27 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 2 |
Arabic/English book reference | : Book 50, Hadith 1206 |
Sunnah.com reference | : Book 12, Hadith 32 |
English translation | : Book 12, Hadith 1389 |
Arabic reference | : Book 12, Hadith 1348 |
Sunnah.com reference | : Book 8, Hadith 185 |
English translation | : Book 8, Hadith 1132 |
Arabic reference | : Book 8, Hadith 1121 |
Sunnah.com reference | : Book 7, Hadith 96 |
English translation | : Book 7, Hadith 861 |
Arabic reference | : Book 7, Hadith 858 |
Sunnah.com reference | : Book 7, Hadith 215 |
English translation | : Book 7, Hadith 958 |
Arabic reference | : Book 7, Hadith 951 |
Sunnah.com reference | : Book 2, Hadith 21 |
Arabic/English book reference | : Book 2, Hadith 169 |
Sunnah.com reference | : Book 2, Hadith 127 |
English translation | : Book 2, Hadith 253 |
Arabic reference | : Book 2, Hadith 255 |
Sunnah.com reference | : Book 2, Hadith 393 |
English translation | : Book 2, Hadith 467 |
Arabic reference | : Book 2, Hadith 470 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 948 |
In-book reference | : Book 5, Hadith 375 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
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Narrated `Imran bin Husain:
The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Apostle, and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
Reference | : Sahih al-Bukhari 4518 |
In-book reference | : Book 65, Hadith 43 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 43 |
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Narrated Abu Sa`id:
Something was sent to the Prophet and he distributed it amongst four (men) and said, "I want to attract their hearts,(to Islam thereby)," A man said (to the Prophet ), "You have not done justice." Thereupon the Prophet said, "There will emerge from the offspring of this (man) some people who will renounce the religion."
Reference | : Sahih al-Bukhari 4667 |
In-book reference | : Book 65, Hadith 189 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 189 |
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Abu Ayyub Ansiri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2560a |
In-book reference | : Book 45, Hadith 31 |
USC-MSA web (English) reference | : Book 32, Hadith 6210 |
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Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2568d |
In-book reference | : Book 45, Hadith 52 |
USC-MSA web (English) reference | : Book 32, Hadith 6230 |
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Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2631 |
In-book reference | : Book 45, Hadith 192 |
USC-MSA web (English) reference | : Book 32, Hadith 6364 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2857a |
In-book reference | : Book 53, Hadith 64 |
USC-MSA web (English) reference | : Book 40, Hadith 6841 |
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Reference | : Sahih Muslim Introduction 10 |
In-book reference | : Introduction, Narration 9 |
Sa, id b. jubair reported that it was said to Ibn 'Abbas that Nauf al-Bikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Isra'il. He said:
Reference | : Sahih Muslim 2380b |
In-book reference | : Book 43, Hadith 222 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
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Yahya related to me from Malik from Safwan ibn Sulaym from Ata ibn Yasar from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "Ghusl on the day of jumua is incumbent on every male who has reached puberty."
USC-MSA web (English) reference | : Book 5, Hadith 4 |
Arabic reference | : Book 5, Hadith 229 |
Yahya related to me from Malik from Yahya ibn Said from Ismail ibn Abi Hakim that Umar ibn Abd al-Aziz freed a christian who then died. Ismail said, ''Umar ibn Abd al-Aziz ordered me to put his property in the bayt al-mal."
USC-MSA web (English) reference | : Book 27, Hadith 13 |
Arabic reference | : Book 27, Hadith 1089 |
Narrated Abu Musa:
I got a son and I took him to the Prophet who named him Ibrahim, and put in his mouth the juice of a date fruit (which be himself had chewed?, and invoked for Allah's blessing upon him, and then gave him back to me. He was the eldest son of Abii Musa.
Reference | : Sahih al-Bukhari 6198 |
In-book reference | : Book 78, Hadith 222 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 218 |
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Narrated Abu Aiyub:
The Prophet said, "It is not lawful for a Muslim to desert (not to speak to) his brother Muslim for more than three days while meeting, one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other."
Reference | : Sahih al-Bukhari 6237 |
In-book reference | : Book 79, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 254 |
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Narrated Sa`id bin Jubair:
Ibn `Umar used to oil his hair. I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from `Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"
Reference | : Sahih al-Bukhari 1537, 1538 |
In-book reference | : Book 25, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 611 |
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Narrated Ibn `Umar:
`Uthman did not join the Badr battle because he was married to one of the daughters of Allah's Apostle and she was ill. So, the Prophet said to him. "You will get a reward and a share (from the war booty) similar to the reward and the share of one who has taken part in the Badr battle."
Reference | : Sahih al-Bukhari 3130 |
In-book reference | : Book 57, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 359 |
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Narrated Jubair bin Mut`im:
A woman came to the Prophet who ordered her to return to him again. She said, "What if I came and did not find you?" as if she wanted to say, "If I found you dead?" The Prophet said, "If you should not find me, go to Abu Bakr."
Reference | : Sahih al-Bukhari 3659 |
In-book reference | : Book 62, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 11 |
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Abu Sha'tha' al-Muharibi reported on the authority of his father, who said:
Reference | : Sahih Muslim 655b |
In-book reference | : Book 5, Hadith 323 |
USC-MSA web (English) reference | : Book 4, Hadith 1378 |
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'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 816 |
In-book reference | : Book 6, Hadith 324 |
USC-MSA web (English) reference | : Book 4, Hadith 1779 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 837 |
In-book reference | : Book 6, Hadith 367 |
USC-MSA web (English) reference | : Book 4, Hadith 1821 |
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This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this addition that he (the Holy Prophet) said:
Reference | : Sahih Muslim 1115c |
In-book reference | : Book 13, Hadith 120 |
USC-MSA web (English) reference | : Book 6, Hadith 2476 |
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This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that be heard Allah's Apostle (may peace be upon him) as saying on a similar day:
Reference | : Sahih Muslim 1129c |
In-book reference | : Book 13, Hadith 161 |
USC-MSA web (English) reference | : Book 6, Hadith 2517 |
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'Asim reported:
Reference | : Sahih Muslim 1367 |
In-book reference | : Book 15, Hadith 528 |
USC-MSA web (English) reference | : Book 7, Hadith 3160 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1524d |
In-book reference | : Book 21, Hadith 33 |
USC-MSA web (English) reference | : Book 10, Hadith 3637 |
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