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Riyad as-Salihin 1387
Abu Umamah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The superiority of the learned over the devout worshipper is like my superiority over the most inferior amongst you (in good deeds)." He went on to say, "Allah, His angels, the dwellers of the heaven and the earth, and even the ant in its hole and the fish (in water) supplicate in favour of those who teach people knowledge."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي أمامة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "فضل العالم على العابد كفضلي على أدناكم" ثم قال رسول الله صلى الله عليه وسلم : "إن الله وملائكته وأهل السماوات والأرض حتى النملة في جحرها وحتى الحوت ليصلون على معلمي الناس الخير" ((رواه الترمذي وقال: حديث حسن. )).
| Reference | : Riyad as-Salihin 1387 |
| In-book reference | : Book 12, Hadith 12 |
Sahih al-Bukhari 2391
Narrated Hudhaifa:
I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a businessman and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Mas`ud said, "I heard the same (Hadith) from the Prophet."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَاتَ رَجُلٌ، فَقِيلَ لَهُ قَالَ كُنْتُ أُبَايِعُ النَّاسَ، فَأَتَجَوَّزُ عَنِ الْمُوسِرِ، وَأُخَفِّفُ عَنِ الْمُعْسِرِ، فَغُفِرَ لَهُ ". قَالَ أَبُو مَسْعُودٍ سَمِعْتُهُ مِنَ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2391 |
| In-book reference | : Book 43, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 576 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 603
'A'isha said, "The Prophet was lying down in my room with his thigh
uncovered when Abu Bakr asked for permission to enter. He gave him permission
to enter, remaining as he was. Then 'Umar asked for permission to come
in and he gave him permission, remaining as he was. Then 'Uthman asked
for permission to enter and the Prophet, may Allah bless him and grant
him peace, sat up and arranged his garment, and then he came in and spoke.
When he left, I said, 'Messenger of Allah, Abu Bakr came in and you did
not exert yourself nor concern yourself with him. Then 'Umar came in and
you did not exert yourself nor concern yourself with him. Then 'Uthman came
in and you sat up and arranged your garment.' He said, 'Should I not be
modest before a man before whom the angels are modest?'"
حَدَّثَنَا أَبُو الرَّبِيعِ قَالَ: حَدَّثَنِي إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءٍ وَسُلَيْمَانَ ابْنَيْ يَسَارٍ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صلى الله عليه وسلم مُضْطَجِعًا فِي بَيْتِي، كَاشِفًا عَنْ فَخِذِهِ أَوْ سَاقَيْهِ، فَاسْتَأْذَنَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ كَذَلِكَ، فَتَحَدَّثَ. ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ كَذَلِكَ، ثُمَّ تَحَدَّثَ. ثُمَّ اسْتَأْذَنَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ، فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم وَسَوَّى ثِيَابَهُ، قَالَ مُحَمَّدٌ: وَلاَ أَقُولُ فِي يَوْمٍ وَاحِدٍ، فَدَخَلَ فَتَحَدَّثَ، فَلَمَّا خَرَجَ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، دَخَلَ أَبُو بَكْرٍ فَلَمْ تَهَشَّ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُمَرُ فَلَمْ تَهَشَّ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُثْمَانُ فَجَلَسْتَ وَسَوَّيْتَ ثِيَابَكَ؟ قَالَ: أَلاَ أَسْتَحِي مِنْ رَجُلٍ تَسْتَحِي مِنْهُ الْمَلاَئِكَةُ؟.
| Reference | : Al-Adab Al-Mufrad 603 |
| In-book reference | : Book 30, Hadith 66 |
| English translation | : Book 30, Hadith 603 |
Al-Adab Al-Mufrad 1024
'Ubaydullah ibn 'Abdullah said, "Mu'awiya went on his first hajj
when he was the khalifa and 'Uthman ibn Hanif al-Ansari came to him and
said, 'Peace be upon you, Amir, and the mercy of Allah.' The people of
Syria objected to that and said, 'Who is this hypocrite who shortens the
greeting of the Amir al-Mu'minin!' 'Uthman made his camel kneel and said,
'Amir al-Mu'minin! These men object to something which you know better
than them. By Allah, I used to this greeting for Abu Bakr, 'Umar, and 'Uthman,
and none of them objected to it.' Mu'awiya said to those of the people
of Syria who had spoken, 'Take it easy! It was partly as he stated. But
when the civil war engaged the people of Syria, they said, "Do not shorten
the greeting of our khalifa in our presence (i.e. from Amir al-Mu'minin
to Amir)." People of Madina, I will treat you as friends even though you
use 'Amir" for a zakat collector.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ قَالَ: قَدِمَ مُعَاوِيَةُ حَاجًّا حَجَّتَهُ الأُولَى وَهُوَ خَلِيفَةٌ، فَدَخَلَ عَلَيْهِ عُثْمَانُ بْنُ حُنَيْفٍ الأَنْصَارِيُّ فَقَالَ: السَّلاَمُ عَلَيْكَ أَيُّهَا الأَمِيرُ وَرَحْمَةُ اللهِ، فَأَنْكَرَهَا أَهْلُ الشَّامِ وَقَالُوا: مَنْ هَذَا الْمُنَافِقُ الَّذِي يُقَصِّرُ بِتَحِيَّةِ أَمِيرِ الْمُؤْمِنِينَ؟ فَبَرَكَ عُثْمَانُ عَلَى رُكْبَتِهِ ثُمَّ قَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ هَؤُلاَءِ أَنْكَرُوا عَلَيَّ أَمْرًا أَنْتَ أَعْلَمُ بِهِ مِنْهُمْ، فَوَاللَّهِ لَقَدْ حَيَّيْتُ بِهَا أَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ، فَمَا أَنْكَرَهُ مِنْهُمْ أَحَدٌ، فَقَالَ مُعَاوِيَةُ لِمَنْ تَكَلَّمَ مِنْ أَهْلِ الشَّامِ: عَلَى رِسْلِكُمْ، فَإِنَّهُ قَدْ كَانَ بَعْضُ مَا يَقُولُ، وَلَكِنَّ أَهْلَ الشَّامِ قَدْ حَدَثَتْ هَذِهِ الْفِتَنُ، قَالُوا: لاَ تُقَصَّرُ عِنْدَنَا تَحِيَّةُ خَلِيفَتِنَا، فَإِنِّي إِخَالُكُمْ يَا أَهْلَ الْمَدِينَةِ تَقُولُونَ لِعَامِلِ الصَّدَقَةِ: أَيُّهَا الأمِيرُ.
| Reference | : Al-Adab Al-Mufrad 1024 |
| In-book reference | : Book 42, Hadith 61 |
| English translation | : Book 42, Hadith 1024 |
Riyad as-Salihin 475
Al-Khabbab bin Al-Aratt (May Allah be pleased with him) reported:
We emigrated with Messenger of Allah (PBUH) seeking the pleasure of Allah and expecting our reward from Him. Some of us died without enjoying anything of it. Among them was Mus'ab bin 'Umair (May Allah be pleased with him), who was killed in the battle of Uhud, leaving only a small coloured sheet of wool (which we used as his shroud). When we covered his head with it, his feet were exposed, and when we covered his feet with it, his head was uncovered. So the Prophet (PBUH) told us to cover his head and to put some Idhkhir (i.e., fragrant grass) over his feet. Others among us enjoy prosperity.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن خباب بن الأرت، رضي الله عنه، قال: هاجرنا مع رسول الله صلى الله عليه وسلم نلتمس وجه الله تعالى؛ فوقع أجرنا على الله، فمنا من مات ولم يأكل من أجره شيئا، منهم مصعب بن عمير، رضي الله عنه، قتل يوم أحد، وترك نمرة، فكنا إذا غطينا بها رأسه، بدت رجلاه، وإذا غطينا به رجليه، بدا رأسه، فأمرنا رسول الله صلى الله عليه وسلم أن نغطى رأسه، ونجعل على رجليه شيئاً من الإذخر، ومنا من أينعت له ثمرته، فهو يهديها. ((متفق عليه)).
النمرة : كساء ملون من صوف. وقوله: أينعت أي: نضجت وأدركت. وقوله يهديها وهو بفتح الياء وضم الدال وكسرها، لغتان؛ أي: يقطفها ويجتنيها، وهذه استعارة لما فتح الله تعالى عليهم من الدنيا وتمكنوا فيها.
النمرة : كساء ملون من صوف. وقوله: أينعت أي: نضجت وأدركت. وقوله يهديها وهو بفتح الياء وضم الدال وكسرها، لغتان؛ أي: يقطفها ويجتنيها، وهذه استعارة لما فتح الله تعالى عليهم من الدنيا وتمكنوا فيها.
| Reference | : Riyad as-Salihin 475 |
| In-book reference | : Introduction, Hadith 475 |
Yahya related to me that Malik said that he had heard that Umar ibn Abd al-Aziz used to say, "The man on horse-back has two shares, and the man on foot has one."
Malik added, "I continue to hear the same."
Malik, when asked whether a man who was present with several horses took a share for all of them, said, "I have never heard that. I think that there is only a share for the horse on which he fought."
Malik said, "I think that foreign horses and half-breeds are considered as horses because Allah, the Blessed, the Exalted, said in His Book, 'All horses, and mules, and asses, for you to ride, and as an adornment.' (Sura16 ayat 8). He said, the Mighty, the Majestic, 'Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.' (Sura 8 ayat 60). I think that foreign breeds and half-breeds are considered as horses if the governor accepts them."
Said ibn al-Musayyab was asked about working horses, and whether there was zakat on them. He said, "Is there any zakat on horses.?"
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَانَ يَقُولُ لِلْفَرَسِ سَهْمَانِ وَلِلرَّجُلِ سَهْمٌ . قَالَ مَالِكٌ وَلَمْ أَزَلْ أَسْمَعُ ذَلِكَ . وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ يَحْضُرُ بِأَفْرَاسٍ كَثِيرَةٍ فَهَلْ يُقْسَمُ لَهَا كُلِّهَا فَقَالَ لَمْ أَسْمَعْ بِذَلِكَ وَلاَ أَرَى أَنْ يُقْسَمَ إِلاَّ لِفَرَسٍ وَاحِدٍ الَّذِي يُقَاتِلُ عَلَيْهِ . قَالَ مَالِكٌ لاَ أَرَى الْبَرَاذِينَ وَالْهُجُنَ إِلاَّ مِنَ الْخَيْلِ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً} وَقَالَ عَزَّ وَجَلَّ {وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ} فَأَنَا أَرَى الْبَرَاذِينَ وَالْهُجُنَ مِنَ الْخَيْلِ إِذَا أَجَازَهَا الْوَالِي وَقَدْ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ وَسُئِلَ عَنِ الْبَرَاذِينَ هَلْ فِيهَا مِنْ صَدَقَةٍ فَقَالَ وَهَلْ فِي الْخَيْلِ مِنْ صَدَقَةٍ
| USC-MSA web (English) reference | : Book 21, Hadith 21 |
| Arabic reference | : Book 21, Hadith 982 |
Sahih al-Bukhari 3666
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Anybody who spends a pair of something in Allah's Cause will be called from all the gates of Paradise, "O Allah's slave! This is good.' He who is amongst those who pray will be called from the gate of the prayer (in Paradise) and he who is from the people of Jihad will be called from the gate of Jihad, and he who is from those' who give in charity (i.e. Zakat) will be called from the gate of charity, and he who is amongst those who observe fast will be called from the gate of fasting, the gate of Raiyan." Abu Bakr said, "He who is called from all those gates will need nothing," He added, "Will anyone be called from all those gates, O Allah's Apostle?" He said, "Yes, and I hope you will be among those, O Abu Bakr."
حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَىْءٍ مِنَ الأَشْيَاءِ فِي سَبِيلِ اللَّهِ دُعِيَ مِنْ أَبْوَابِ ـ يَعْنِي الْجَنَّةَ ـ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ، فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ باب الصَّلاَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ باب الْجِهَادِ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ باب الصَّدَقَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ باب الصِّيَامِ، وَبَابِ الرَّيَّانِ ". فَقَالَ أَبُو بَكْرٍ مَا عَلَى هَذَا الَّذِي يُدْعَى مِنْ تِلْكَ الأَبْوَابِ مِنْ ضَرُورَةٍ، وَقَالَ هَلْ يُدْعَى مِنْهَا كُلِّهَا أَحَدٌ يَا رَسُولَ اللَّهِ قَالَ " نَعَمْ، وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ يَا أَبَا بَكْرٍ ".
| Reference | : Sahih al-Bukhari 3666 |
| In-book reference | : Book 62, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 18 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1901
‘Urwa bin Al Zubair said I said to A’ishah, wife of the Prophet(saws) while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. A’ishah(may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Apostle of Allaah(saws) about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَى { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ } فَمَا أَرَى عَلَى أَحَدٍ شَيْئًا أَنْ لاَ يَطَّوَّفَ بِهِمَا . قَالَتْ عَائِشَةُ كَلاَّ لَوْ كَانَ كَمَا تَقُولُ كَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1901 |
| In-book reference | : Book 11, Hadith 181 |
| English translation | : Book 10, Hadith 1896 |
Sunan Abi Dawud 2392
Narrated Abu Hurairah:
(A man broke his fast intentionally) during Ramadan. The Messenger of Allah (saws) commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah (saws) said: Sit down. Thereafter a huge basket of dates ('araq) was brought to the Messenger of Allah (saws). He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah (saws) thereupon laughed so that his canine teeth became visible and said: Eat it yourself.
Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُعْتِقَ رَقَبَةً أَوْ يَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ أَوْ يُطْعِمَ سِتِّينَ مِسْكِينًا . قَالَ لاَ أَجِدُ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْلِسْ " . فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ " خُذْ هَذَا فَتَصَدَّقْ بِهِ " . فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحَدٌ أَحْوَجَ مِنِّي . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ وَقَالَ لَهُ " كُلْهُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ جُرَيْجٍ عَنِ الزُّهْرِيِّ عَلَى لَفْظِ مَالِكٍ أَنَّ رَجُلاً أَفْطَرَ وَقَالَ فِيهِ " أَوْ تُعْتِقَ رَقَبَةً أَوْ تَصُومَ شَهْرَيْنِ أَوْ تُطْعِمَ سِتِّينَ مِسْكِينًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2392 |
| In-book reference | : Book 14, Hadith 80 |
| English translation | : Book 13, Hadith 2386 |
أَخْبَرَنَا الْهَيْثَمُ بْنُ جَمِيلٍ ، حَدَّثَنَا عَاصِمٌ هُوَ : ابْنُ مُحَمَّدٍ الْعُمَرِيُّ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَوْ يَعْلَمُ النَّاسُ مَا فِي الْوَحْدَةِ، لَمْ يَسْرِ رَاكِبٌ بِلَيْلٍ وَحْدَهُ أَبَدًا "
| Arabic reference | : Book 19, Hadith 2596 |
Jami` at-Tirmidhi 939
Umm Ma'qil narrated that:
The Prophet said: "Umrah during Ramadan is equal to Hajj."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنِ ابْنِ أُمِّ مَعْقِلٍ، عَنْ أُمِّ مَعْقِلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَوَهْبِ بْنِ خَنْبَشٍ . قَالَ أَبُو عِيسَى وَيُقَالُ هَرَمُ بْنُ خَنْبَشٍ . قَالَ بَيَانٌ وَجَابِرٌ عَنِ الشَّعْبِيِّ عَنْ وَهْبِ بْنِ خَنْبَشٍ . وَقَالَ دَاوُدُ الأَوْدِيُّ عَنِ الشَّعْبِيِّ عَنْ هَرَمِ بْنِ خَنْبَشٍ . وَوَهْبٌ أَصَحُّ . وَحَدِيثُ أُمِّ مَعْقِلٍ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ قَدْ ثَبَتَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً . قَالَ إِسْحَاقُ مَعْنَى هَذَا الْحَدِيثِ مِثْلُ مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ قَرَأَْ : ( قُلْ هُوَ اللَّهُ أَحَدٌ ) فَقَدْ قَرَأَ ثُلُثَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 939 |
| In-book reference | : Book 9, Hadith 132 |
| English translation | : Vol. 2, Book 4, Hadith 939 |
Jami` at-Tirmidhi 1081
Abdullah bin Mas'ud narrated:
"We went with Allah's Messenger, while we were young men who had nothing. He said: 'O young men! You should marry, for indeed it helps in lowering the gaze and protecting the private parts. Whoever among you is not able to marry, then let him fast, for indeed fasting will diminish his sexual desire."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ شَبَابٌ لاَ نَقْدِرُ عَلَى شَيْءٍ فَقَالَ
" يَا مَعْشَرَ الشَّبَابِ عَلَيْكُمْ بِالْبَاءَةِ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ فَمَنْ لَمْ يَسْتَطِعْ مِنْكُمُ الْبَاءَةَ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَ هَذَا . وَرَوَى أَبُو مُعَاوِيَةَ، وَالْمُحَارِبِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى كِلاَهُمَا صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1081 |
| In-book reference | : Book 11, Hadith 2 |
| English translation | : Vol. 2, Book 6, Hadith 1081 |
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ ابْنِ عُمَرَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَسْجِدَ بَنِي عَمْرِو بْنِ عَوْفٍ، فَدَخَلَ النَّاسُ يُسَلِّمُونَ عَلَيْهِ وَهُوَ فِي الصَّلَاةِ، قَالَ : فَسَأَلْتُ صُهَيْبًا : كَيْفَ كَانَ يَرُدُّ عَلَيْهِمْ؟ قَالَ :" هَكَذَا، وَأَشَارَ بِيَدِهِ "
| Arabic reference | : Book 2, Hadith 1332 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1416
It was narrated that az-Zubair (رضي الله عنه) said:
We came from Liyyah with the Messenger of Allah (ﷺ) and when we reached Sidrah, the Messenger of Allah (ﷺ) stood at one side of Qarnul-Aswad, facing it, then he turned his gaze towards Nakhibah (i.e., a valley) and he waited until all the people had stopped too. Then he said: `Hunting in Wajj and cutting down its plants is haram; it is sacred to Allah.” That was before he came to at-Ta`if and besieged Thaqeef.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ، مِنْ أَهْلِ مَكَّةَ مَخْزُومِيٌّ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِنْسَانَ، قَالَ وَأَثْنَى عَلَيْهِ خَيْرًا عَنْ أَبِيهِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لَيْلَةٍ حَتَّى إِذَا كُنَّا عِنْدَ السِّدْرَةِ وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَرَفِ الْقَرْنِ الْأَسْوَدِ حَذْوَهَا فَاسْتَقْبَلَ نَخِبًا بِبَصَرِهِ يَعْنِي وَادِيًا وَقَفَ حَتَّى اتَّفَقَ النَّاسُ كُلُّهُمْ ثُمَّ قَالَ إِنَّ صَيْدَ وَجٍّ وَعِضَاهَهُ حَرَمٌ مُحَرَّمٌ لِلَّهِ وَذَلِكَ قَبْلَ نُزُولِهِ الطَّائِفَ وَحِصَارِهِ ثَقِيفَ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1416 |
| In-book reference | : Book 7, Hadith 12 |
Sahih Muslim 705 g
'Abdullah b. Shaqiq reported:
Ibn 'Abbas one day addressed us in the afternoon (after the afternoon prayer) till the sun disappeared and the stars appeared, and the people began to say: Prayer, prayer. A person from Banu Tamim came there. He neither slackened nor turned away, but (continued crying): Prayer, prayer. Ibn 'Abbas said: May you be deprived of your mother, do you teach me Sunnah? And then he said: I saw the Messenger of Allah (may peace be upon him) combining the noon and afternoon prayers and the sunset and 'Isha' prayers. 'Abdullah b. Shaqiq said: Some doubt was created in my mind about it. So I came to Abu Huraira and asked him (about it) and he testified his assertion.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنِ الزُّبَيْرِ بْنِ الْخِرِّيتِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ خَطَبَنَا ابْنُ عَبَّاسٍ يَوْمًا بَعْدَ الْعَصْرِ حَتَّى غَرَبَتِ الشَّمْسُ وَبَدَتِ النُّجُومُ وَجَعَلَ النَّاسُ يَقُولُونَ الصَّلاَةَ الصَّلاَةَ - قَالَ - فَجَاءَهُ رَجُلٌ مِنْ بَنِي تَمِيمٍ لاَ يَفْتُرُ وَلاَ يَنْثَنِي الصَّلاَةَ الصَّلاَةَ . فَقَالَ ابْنُ عَبَّاسٍ أَتُعَلِّمُنِي بِالسُّنَّةِ لاَ أُمَّ لَكَ . ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ . قَالَ عَبْدُ اللَّهِ بْنُ شَقِيقٍ فَحَاكَ فِي صَدْرِي مِنْ ذَلِكَ شَىْءٌ فَأَتَيْتُ أَبَا هُرَيْرَةَ فَسَأَلْتُهُ فَصَدَّقَ مَقَالَتَهُ .
| Reference | : Sahih Muslim 705g |
| In-book reference | : Book 6, Hadith 67 |
| USC-MSA web (English) reference | : Book 4, Hadith 1523 |
| (deprecated numbering scheme) |
Malik related to me from Abd ar-Rahman ibn Muhammad ibn Abdullah ibn Abd al-Qari that his father said, "A man came to Umar ibn al- Khattab from Abu Musa al-Ashari. Umar asked after various people, and he informed him. Then Umar inquired, 'Do you have any recent news?' He said, 'Yes. A man has become a kafir after his Islam.' Umar asked, 'What have you done with him?' He said, 'We let him approach and struck off his head.' Umar said, 'Didn't you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah?' Then Umar said, 'O Allah! I was not present and I did not order it and I am not pleased since it has come to me!' "
وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدٍ الْقَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَجُلٌ مِنْ قِبَلِ أَبِي مُوسَى الأَشْعَرِيِّ فَسَأَلَهُ عَنِ النَّاسِ، فَأَخْبَرَهُ ثُمَّ، قَالَ لَهُ عُمَرُ هَلْ كَانَ فِيكُمْ مِنْ مُغَرِّبَةِ خَبَرٍ فَقَالَ نَعَمْ رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ . قَالَ فَمَا فَعَلْتُمْ بِهِ قَالَ قَرَّبْنَاهُ فَضَرَبْنَا عُنُقَهُ . فَقَالَ عُمَرُ أَفَلاَ حَبَسْتُمُوهُ ثَلاَثًا وَأَطْعَمْتُمُوهُ كُلَّ يَوْمٍ رَغِيفًا وَاسْتَتَبْتُمُوهُ لَعَلَّهُ يَتُوبُ وَيُرَاجِعُ أَمْرَ اللَّهِ ثُمَّ قَالَ عُمَرُ اللَّهُمَّ إِنِّي لَمْ أَحْضُرْ وَلَمْ آمُرْ وَلَمْ أَرْضَ إِذْ بَلَغَنِي .
| USC-MSA web (English) reference | : Book 36, Hadith 16 |
| Arabic reference | : Book 36, Hadith 1420 |
Sunan an-Nasa'i 460
'Awf bin Malik Al-Ashja'i said:
"We were with the Messenger of Allah (PBUH) and he said: 'Will you not pledge to the Messenger of Allah (PBUH)?' And he repeated it three times. So we stretched forth our hands to give our pledge. We said: 'O Messenger of Allah, we are willing to give you our pledge, but on what?' He said: 'That you will worship Allah and not associate anything with him, and (offer) the five daily prayers.' And he said, very quietly: 'And you will not ask the people for anything.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو مُسْهِرٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ الْخَوْلاَنِيِّ، قَالَ أَخْبَرَنَا الْحَبِيبُ الأَمِينُ، عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم " . فَرَدَّدَهَا ثَلاَثَ مَرَّاتٍ فَقَدَّمْنَا أَيْدِيَنَا فَبَايَعْنَاهُ فَقُلْنَا يَا رَسُولَ اللَّهِ قَدْ بَايَعْنَاكَ فَعَلاَمَ قَالَ " عَلَى أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَالصَّلَوَاتِ الْخَمْسِ وَأَسَرَّ كَلِمَةً خَفِيَّةً أَنْ لاَ تَسْأَلُوا النَّاسَ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 460 |
| In-book reference | : Book 5, Hadith 13 |
| English translation | : Vol. 1, Book 5, Hadith 461 |
Sahih Muslim 1504 f
'Abd al-Rahman b. al. Qasim reported on the authority of his father:
'A'isha (Allah be pleased with her) said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She ('A'isha) said: I made a mention of that to Allah's Apostle (may peace be upon him) and he said: Buy her and emancipate her, for verily the right of inheritance vests with one who emancipates. She said that she emancipated (her) and Allah's Messenger (may peace be upon him) gave her the option (either to retain her matrimonial alliance or break it after emancipation). She (taking advantage of the option) opted for herself (the severing of matrimonial alliance). 'A'isha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah's Apostle (may peace be upon him), whereupon he said: That is charity for her but gift for you, so take that.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ قَضِيَّاتٍ أَرَادَ أَهْلُهَا أَنْ يَبِيعُوهَا وَيَشْتَرِطُوا وَلاَءَهَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ " . قَالَتْ وَعَتَقَتْ فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَارَتْ نَفْسَهَا . قَالَتْ وَكَانَ النَّاسُ يَتَصَدَّقُونَ عَلَيْهَا وَتُهْدِي لَنَا . فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَكُمْ هَدِيَّةٌ فَكُلُوهُ " .
| Reference | : Sahih Muslim 1504f |
| In-book reference | : Book 20, Hadith 12 |
| USC-MSA web (English) reference | : Book 9, Hadith 3589 |
| (deprecated numbering scheme) |
Sahih Muslim 1978 c
Abu Tufail reported:
'Ali was asked whether Allah's Messenger (may peace be upon him) had showed special favour (by disclosing to him) a thing (which he kept secret from others). Thereupon he said: Allah's Messenger (may peace be upon him) singled us not for (disclosing to us) anything (secret) which he did not make public, (but those few things) which lie in the sheath of my sword. He drew out the written document contained in it and on that (it was mentioned): Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts (demarcating the boundary lines of the) land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator (in religion).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ أَبِي بَزَّةَ، يُحَدِّثُ عَنْ أَبِي الطُّفَيْلِ، قَالَ
سُئِلَ عَلِيٌّ أَخَصَّكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ فَقَالَ مَا خَصَّنَا رَسُولُ اللَّهِ
صلى الله عليه وسلم بِشَىْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ كَافَّةً إِلاَّ مَا كَانَ فِي قِرَابِ سَيْفِي هَذَا -
قَالَ - فَأَخْرَجَ صَحِيفَةً مَكْتُوبٌ فِيهَا
" لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ سَرَقَ
مَنَارَ الأَرْضِ وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا " .
| Reference | : Sahih Muslim 1978c |
| In-book reference | : Book 35, Hadith 62 |
| USC-MSA web (English) reference | : Book 22, Hadith 4878 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3486
Narrated Jabir bin ‘Abdullah :
That he heard the Messenger of Allah (saws) say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine, animals which have dead natural death, swine and idols. He was asked: Messenger of Allah, what do you think of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps? He replies: No, it is forbidden. Thereafter, the Messenger of Allah (saws) said: May Allah curse the Jews! When Allah declared the fat of such animals lawful, they melted it, then sold it, and enjoyed the price they received.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ " إِنَّ اللَّهَ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ " . فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ " لاَ هُوَ حَرَامٌ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3486 |
| In-book reference | : Book 24, Hadith 71 |
| English translation | : Book 23, Hadith 3479 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، قَالَ : كَانَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا :" مِنْ أَشَدِّ النَّاسِ قَوْلًا فِي الْمُسْتَحَاضَةِ، ثُمَّ رَخَّصَ بَعْدُ : أَتَتْهُ امْرَأَةٌ، فَقَالَتْ : أَدْخُلُ الْكَعْبَةَ وَأَنَا حَائِضٌ؟، قَالَ : نَعَمْ، وَإِنْ كُنْتِ تَثُجِّينَهُ ثَجًّا، اسْتَدْخِلِي، ثُمَّ اسْتَثْفِرِي، ثُمَّ ادْخُلِي "
| Arabic reference | : Book 1, Hadith 781 |
أَخْبَرَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ اللَّهِ هُوَ : ابْنُ سَعِيدٍ ، أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ الصِّحَّةَ وَالْفَرَاغَ نِعْمَتَانِ مِنْ نِعَمِ اللَّهِ، مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ "
| Arabic reference | : Book 20, Hadith 2624 |
Sunan Abi Dawud 2539
Narrated AbuSalam:
AbuSalam reported on the authority of a man from the companion of the Prophet (saws). He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah (saws) said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah (saws) wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him.
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سَلاَّمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ : أَغَرْنَا عَلَى حَىٍّ مِنْ جُهَيْنَةَ فَطَلَبَ رَجُلٌ مِنَ الْمُسْلِمِينَ رَجُلاً مِنْهُمْ فَضَرَبَهُ فَأَخْطَأَهُ وَأَصَابَ نَفْسَهُ بِالسَّيْفِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " أَخُوكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ " . فَابْتَدَرَهُ النَّاسُ فَوَجَدُوهُ قَدْ مَاتَ، فَلَفَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثِيَابِهِ وَدِمَائِهِ وَصَلَّى عَلَيْهِ وَدَفَنَهُ، فَقَالُوا : يَا رَسُولَ اللَّهِ أَشَهِيدٌ هُوَ قَالَ : " نَعَمْ، وَأَنَا لَهُ شَهِيدٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2539 |
| In-book reference | : Book 15, Hadith 63 |
| English translation | : Book 14, Hadith 2533 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1307
It was narrated that Abu Tufail said:
Ali (رضي الله عنه) was asked: “Did the Messenger of Allah (ﷺ) say anything to you exclusively; He said: “The Messenger of Allah (ﷺ) did not say anything to us exclusively that he did not say to all the people, except what is in the sheath of this sword of mine. He took out a document on which was written `May Allah curse the one who offers a sacrifice to anyone other than Allah; may Allah curse the one who steals the boundary markers; may Allah curse the one who curses his father; may Allah curse the one who gives refuge to an offender.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ أَبِي بَزَّةَ، يُحَدِّثُ عَنْ أَبِي الطُّفَيْلِ، قَالَ سُئِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ هَلْ خَصَّكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ فَقَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ كَافَّةً إِلَّا مَا كَانَ فِي قِرَابِ سَيْفِي هَذَا قَالَ فَأَخْرَجَ صَحِيفَةً فِيهَا مَكْتُوبٌ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ لَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الْأَرْضِ وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا.
| Grade: | Lts isnad is Sahih, Muslim (1978)] (Darussalam) |
| Reference | : Musnad Ahmad 1307 |
| In-book reference | : Book 5, Hadith 709 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1341
It was narrated that Abu `Abdur-Rahman as-Sulami said:
`Ali (رضي الله عنه )addressed us and said: O people, carry out the hadd punishments on your slaves, both those who have been married and those who have not been married, for a slave woman of the Messenger of Allah (ﷺ) committed zina and the Messenger of Allah (ﷺ) ordered me to carry out the hadd Punishment on her. I went to her and found that she was still bleeding following childbirth, and I was afraid that if I flogged her she would die So I went to the Messenger of Allah (ﷺ) and told him about that, and he said: “You have done well.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَنْبَأَنَا زَائِدَةُ، عَنِ السُّدِّيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ يَا أَيُّهَا النَّاسُ أَقِيمُوا عَلَى أَرِقَّائِكُمْ الْحُدُودَ مَنْ أُحْصِنَ مِنْهُمْ وَمَنْ لَمْ يُحْصَنْ فَإِنَّ أَمَةً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَنَتْ فَأَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُقِيمَ عَلَيْهَا الْحَدَّ فَأَتَيْتُهَا فَإِذَا هِيَ حَدِيثُ عَهْدٍ بِنِفَاسٍ فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ تَمُوتَ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ أَحْسَنْتَ.
| Grade: | Sahih (Darussalam), Muslim (1705)] (Darussalam) |
| Reference | : Musnad Ahmad 1341 |
| In-book reference | : Book 5, Hadith 742 |
Sahih al-Bukhari 5432
Narrated Abu Huraira:
I used to accompany Allah's Apostle to fill my stomach; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ، قَالَ أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنْتُ أَلْزَمُ النَّبِيَّ صلى الله عليه وسلم لِشِبَعِ بَطْنِي حِينَ لاَ آكُلُ الْخَمِيرَ، وَلاَ أَلْبَسُ الْحَرِيرَ، وَلاَ يَخْدُمُنِي فُلاَنٌ وَلاَ فُلاَنَةُ، وَأُلْصِقُ بَطْنِي بِالْحَصْبَاءِ، وَأَسْتَقْرِئُ الرَّجُلَ الآيَةَ وَهْىَ مَعِي كَىْ يَنْقَلِبَ بِي فَيُطْعِمَنِي، وَخَيْرُ النَّاسِ لِلْمَسَاكِينِ جَعْفَرُ بْنُ أَبِي طَالِبٍ، يَنْقَلِبُ بِنَا فَيُطْعِمُنَا مَا كَانَ فِي بَيْتِهِ، حَتَّى إِنْ كَانَ لَيُخْرِجُ إِلَيْنَا الْعُكَّةَ لَيْسَ فِيهَا شَىْءٌ، فَنَشْتَقُّهَا فَنَلْعَقُ مَا فِيهَا.
| Reference | : Sahih al-Bukhari 5432 |
| In-book reference | : Book 70, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 343 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1225
It was narrated from Abu Hurairah that :
The Messenger of Allah (SAW) finished praying two rak'ahs,and Dhul-Yadain said to him: "Has the prayer been shortened or did you forget, O Messenger of Allah?" The Messenger of Allah (SAW) said: "Is Dhul-Yadain speaking the truth?" The people said: "Yes." So the Messenger of Allah (SAW) stood up and prayed two, then he said the takbir and prostrated as usual or longer than that. Then he raised his head, then he prostrated as usual or longer than that, then he sat up."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالَ النَّاسُ نَعَمْ . فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى اثْنَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1225 |
| In-book reference | : Book 13, Hadith 47 |
| English translation | : Vol. 2, Book 13, Hadith 1226 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished the prayer after two rakas and Dhu'l-Yadayn said to him, "Has the prayer been shortened or have you forgotten, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Has Dhu'l-Yadayn spoken the truth?" The people said, "Yes," and the Messenger of Allah, may Allah bless him and grant him peace, stood and prayed the other two rakas and then said, "Peace be upon you." Then he said, "Allah is greater" and went into a sadja as long as his usual prostrations or longer. Then he came up and said, "Allah is greater" and went into a sajda as long as his usual prostrations or longer and then came up.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقَصُرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالَ النَّاسُ نَعَمْ . فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ .
| Sunnah.com reference | : Book 3, Hadith 62 |
| USC-MSA web (English) reference | : Book 3, Hadith 62 |
| Arabic reference | : Book 3, Hadith 209 |
Sunan an-Nasa'i 5293
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] put on a ring of gold and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings too. Then the Messenger of Allah [SAW] threw it away and said: "I will never wear it again." Then the Messenger of Allah [SAW] took a ring of silver, and wore it on his hand. Then it was on the hand of Abu Bakr, then on the hand of 'Umar, then on the hand of 'Uthman, until it was lost in the well of Aris.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اتَّخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ ذَهَبٍ وَجَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ فَاتَّخَذَ النَّاسُ الْخَوَاتِيمَ فَأَلْقَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لاَ أَلْبَسُهُ أَبَدًا " . ثُمَّ اتَّخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ فَأَدْخَلَهُ فِي يَدِهِ ثُمَّ كَانَ فِي يَدِ أَبِي بَكْرٍ ثُمَّ كَانَ فِي يَدِ عُمَرَ ثُمَّ كَانَ فِي يَدِ عُثْمَانَ حَتَّى هَلَكَ فِي بِئْرِ أَرِيسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5293 |
| In-book reference | : Book 48, Hadith 254 |
| English translation | : Vol. 6, Book 48, Hadith 5295 |
Jami` at-Tirmidhi 3726
Narrated Jabir:
"The Messenger of Allah (SAW) called 'Ali on the Day (of the battle) of At-Ta'if, and spoke privately with him, so the people said: 'His private conversation with his cousin has grown lengthy.' So the Messenger of Allah (SAW) said: 'I did not speak privately with him, rather Allah spoke privately with him.'"
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْدِرِ الْكُوفِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الأَجْلَحِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا يَوْمَ الطَّائِفِ فَانْتَجَاهُ فَقَالَ النَّاسُ لَقَدْ طَالَ نَجْوَاهُ مَعَ ابْنِ عَمِّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا انْتَجَيْتُهُ وَلَكِنَّ اللَّهَ انْتَجَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَجْلَحِ وَقَدْ رَوَاهُ غَيْرُ ابْنِ فُضَيْلٍ أَيْضًا عَنِ الأَجْلَحِ . وَمَعْنَى قَوْلِهِ " وَلَكِنَّ اللَّهَ انْتَجَاهُ " . يَقُولُ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَنْتَجِيَ مَعَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3726 |
| In-book reference | : Book 49, Hadith 123 |
| English translation | : Vol. 1, Book 46, Hadith 3726 |
Sahih Muslim 3032 a
Ibn 'Umar reported that Umar delivered a sermon on the pulpit of Allah's Messenger (may peace be upon him) and he praised Allah and lauded Him and then said:
Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed, it was prepared from five things: from wheat, barley, date, grape, honey; and wine is that which clouds the intellect; and O people, I wish Allah's Messenger (may peace be upon him) could have explained to us in (more) detail the laws pertaining to the inheritance of the grandfather, about one who dies leaving no issue, and some of the problems pertaining to interest.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ خَطَبَ عُمَرُ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ أَلاَ وَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا يَوْمَ نَزَلَ وَهْىَ مِنْ خَمْسَةِ أَشْيَاءَ مِنَ الْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالزَّبِيبِ وَالْعَسَلِ . وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَثَلاَثَةُ أَشْيَاءَ وَدِدْتُ أَيُّهَا النَّاسُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَهِدَ إِلَيْنَا فِيهَا الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا .
| Reference | : Sahih Muslim 3032a |
| In-book reference | : Book 56, Hadith 36 |
| USC-MSA web (English) reference | : Book 43, Hadith 7186 |
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Sahih al-Bukhari 2475
Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، حَدَّثَنَا عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهْوَ مُؤْمِنٌ، وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهْوَ مُؤْمِنٌ، وَلاَ يَسْرِقُ حِينَ يَسْرِقُ وَهْوَ مُؤْمِنٌ، وَلاَ يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهْوَ مُؤْمِنٌ ". وَعَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ إِلاَّ النُّهْبَةَ.
| Reference | : Sahih al-Bukhari 2475 |
| In-book reference | : Book 46, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3574
Narrated Anas bin Malik:
The Prophet went out on one of his journeys with some of his companions. They went on walking till the time of the prayer became due. They could not find water to perform the ablution. One of them went away and brought a little amount of water in a pot. The Prophet took it and performed the ablution, and then stretched his four fingers on to the pot and said (to the people), "Get up to perform the ablution." They started performing the ablution till all of them did it, and they were seventy or so persons.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُبَارَكٍ، حَدَّثَنَا حَزْمٌ، قَالَ سَمِعْتُ الْحَسَنَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي بَعْضِ مَخَارِجِهِ وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ، فَانْطَلَقُوا يَسِيرُونَ، فَحَضَرَتِ الصَّلاَةُ فَلَمْ يَجِدُوا مَاءً يَتَوَضَّئُونَ، فَانْطَلَقَ رَجُلٌ مِنَ الْقَوْمِ، فَجَاءَ بِقَدَحٍ مِنْ مَاءٍ يَسِيرٍ فَأَخَذَهُ النَّبِيُّ صلى الله عليه وسلم فَتَوَضَّأَ، ثُمَّ مَدَّ أَصَابِعَهُ الأَرْبَعَ عَلَى الْقَدَحِ ثُمَّ قَالَ
" قُومُوا فَتَوَضَّئُوا ". فَتَوَضَّأَ، الْقَوْمُ حَتَّى بَلَغُوا فِيمَا يُرِيدُونَ مِنَ الْوَضُوءِ، وَكَانُوا سَبْعِينَ أَوْ نَحْوَهُ.
| Reference | : Sahih al-Bukhari 3574 |
| In-book reference | : Book 61, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 774 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 108
‘Abd al-Rahman al-TamiI reported:
Ibn Abi Mulaikah was asked about ablution. He said : I saw ‘Uthman b. ‘Affan who was asked about ablution. He called for water. A vessel was then brought to him. He inclined it towords his right hand (poured water upon it). He then put it in the water three times, and washed his face three times. He then put his hand in the water and took it out; then he wiped his head and ears, in and out only once. He then washed his feet, and said : Where are those who asked me to perform ablution? I saw the Messenger of Allah (may peace be upon him) performing ablution like that.
Abu Dawud said : All the sound traditions narrated by ‘ Uthman indicated that the head is to be wiped once, because they mentioned (the washing of each part in) ablution three times. In their versions of tradition they mentioned the wordings: “he wiped his head.” In this case they did not mention any number as they did in other cases.
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ الإِسْكَنْدَرَانِيُّ، حَدَّثَنَا زِيَادُ بْنُ يُونُسَ، حَدَّثَنِي سَعِيدُ بْنُ زِيَادٍ الْمُؤَذِّنُ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، قَالَ سُئِلَ ابْنُ أَبِي مُلَيْكَةَ عَنِ الْوُضُوءِ، فَقَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ سُئِلَ عَنِ الْوُضُوءِ، فَدَعَا بِمَاءٍ فَأُتِيَ بِمِيضَأَةٍ فَأَصْغَى عَلَى يَدِهِ الْيُمْنَى ثُمَّ أَدْخَلَهَا فِي الْمَاءِ فَتَمَضْمَضَ ثَلاَثًا وَاسْتَنْثَرَ ثَلاَثًا وَغَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلاَثًا وَغَسَلَ يَدَهُ الْيُسْرَى ثَلاَثًا ثُمَّ أَدْخَلَ يَدَهُ فَأَخَذَ مَاءً فَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ فَغَسَلَ بُطُونَهُمَا وَظُهُورَهُمَا مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَيْهِ ثُمَّ قَالَ أَيْنَ السَّائِلُونَ عَنِ الْوُضُوءِ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ . قَالَ أَبُو دَاوُدَ أَحَادِيثُ عُثْمَانَ - رضى الله عنه - الصِّحَاحُ كُلُّهَا تَدُلُّ عَلَى مَسْحِ الرَّأْسِ أَنَّهُ مَرَّةٌ فَإِنَّهُمْ ذَكَرُوا الْوُضُوءَ ثَلاَثًا وَقَالُوا فِيهَا وَمَسَحَ رَأْسَهُ . وَلَمْ يَذْكُرُوا عَدَدًا كَمَا ذَكَرُوا فِي غَيْرِهِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 108 |
| In-book reference | : Book 1, Hadith 108 |
| English translation | : Book 1, Hadith 108 |
Jami` at-Tirmidhi 2389
An-Nawas bin Sama'an narrated that a man came asking the Messenger of Allah (s.a.w) about righteousness and sin. So the Prophet (s.a.w) said:
"Righteouness is good behaviour, and sin is what fluctuates in your chest, and you would hate that the people discovered it about you."
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيُّ، عَنْ أَبِيهِ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْبِرِّ وَالإِثْمِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" الْبِرُّ حُسْنُ الْخُلُقِ وَالإِثْمُ مَا حَاكَ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ " .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2389 |
| In-book reference | : Book 36, Hadith 86 |
| English translation | : Vol. 4, Book 10, Hadith 2389 |
Sahih Muslim 2390
Abu Sa'id Khudri reported Allah's Messenger (may peace be upon him) as say ing:
While I was asleep I saw people being presented to me (in a dream) and they wore shirts and some of these reached up to the breasts and some even beyond them. Then there happened to pass 'Umar b. Khattab and his shirt had been trailing. They said: Allah's Messeneer, how do you interpret the dream? He said: (As strength of) faith.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ،
ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لَهُمْ -
قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو أُمَامَةَ،
بْنُ سَهْلٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَيْنَا
أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ وَعَلَيْهِمْ قُمُصٌ مِنْهَا مَا يَبْلُغُ الثُّدِيَّ وَمِنْهَا مَا يَبْلُغُ دُونَ
ذَلِكَ وَمَرَّ عُمَرُ بْنُ الْخَطَّابِ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ " . قَالُوا مَاذَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ
قَالَ " الدِّينَ " .
| Reference | : Sahih Muslim 2390 |
| In-book reference | : Book 44, Hadith 20 |
| USC-MSA web (English) reference | : Book 31, Hadith 5887 |
| (deprecated numbering scheme) |
Sahih Muslim 533 c
Abdullah al-Khaulani reported that when Uthman b. 'Affan tried to rebuild the mosque of Allah's Messenger (may peace be upon him) the people began to talk about this. Uthman b. 'Affan said:
You discuss it very much whereas I have heard Allah's Messenger (may peace be upon him) as saying: He who builds a mosque-- and the narrator Bukair said: I think he also said: (for) seeking the pleasure of Allah- Allah would build (a similar house for him in Paradise). and in the narration of Harun (the words are):" A house for him in Paradise."
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي
عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ حَدَّثَهُ أَنَّهُ، سَمِعَ
عُبَيْدَ اللَّهِ الْخَوْلاَنِيَّ، يَذْكُرُ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، عِنْدَ قَوْلِ النَّاسِ فِيهِ حِينَ بَنَى مَسْجِدَ
رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّكُمْ قَدْ أَكْثَرْتُمْ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " مَنْ بَنَى مَسْجِدًا - قَالَ بُكَيْرٌ حَسِبْتُ أَنَّهُ قَالَ - يَبْتَغِي بِهِ وَجْهَ اللَّهِ بَنَى اللَّهُ
لَهُ مِثْلَهُ فِي الْجَنَّةِ " . وَفِي رِوَايَةِ هَارُونَ " بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " .
| Reference | : Sahih Muslim 533c |
| In-book reference | : Book 55, Hadith 53 |
| USC-MSA web (English) reference | : Book 42, Hadith 7109 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 581
Umar bin Al-Khattab narrated that :
the Messenger of Allah said: "Whoever slept, (missing) his section or some of it, then he recited it between the Fajr prayer and the Zuhr prayer, it is written for him as if he had recited it in the night."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو صَفْوَانَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَخْبَرَاهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَأَبُو صَفْوَانَ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَكِّيُّ وَرَوَى عَنْهُ الْحُمَيْدِيُّ وَكِبَارُ النَّاسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 581 |
| In-book reference | : Book 6, Hadith 38 |
| English translation | : Vol. 2, Book 1, Hadith 581 |
Jami` at-Tirmidhi 2091
Abu Hurairah narrated that the Messenger of Allah(S.A.W) said:
"Learn the laws of inheritance and the Quran, and teach the people, for I am a mortal."
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلٍ، قال حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ الأَسَدِيُّ، قال حَدَّثَنَا الْفَضْلُ بْنُ دَلْهَمٍ، قال حَدَّثَنَا عَوْفٌ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَعَلَّمُوا الْقُرْآنَ وَالْفَرَائِضَ وَعَلِّمُوا النَّاسَ فَإِنِّي مَقْبُوضٌ ". قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ فِيهِ اضْطِرَابٌ
وَرَوَى أَبُو أُسَامَةَ، هَذَا الْحَدِيثَ عَنْ عَوْفٍ، عَنْ رَجُلٍ، عَنْ سُلَيْمَانَ بْنِ جَابِرٍ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، بِهَذَا بِمَعْنَاهُ . وَمُحَمَّدُ بْنُ الْقَاسِمِ الأَسَدِيُّ قَدْ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَغَيْرُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2091 |
| In-book reference | : Book 29, Hadith 2 |
| English translation | : Vol. 4, Book 3, Hadith 2091 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 244, 245
It was narrated that Ya`la bin Umayyah said:
I said to `Umar bin al-Khattab. People are shortening the prayer today, and Allah says: “If you fear that the disbelievers may put you in trial (attack you)` [an-Nisa` 4:101). But that time [i.e., time of fear] has gone, He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah (ﷺ) about that. He said: `It is a charity that Allah has bestowed upon you, so accept His charity.”
`Abdur-Razzaq told us, Ibn Juraij told us I heard `Abdur-Rahman bin ‘Abdullah bin Abi ‘Ammar narrate... and he mentioned [the same report].
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِقْصَارُ النَّاسِ الصَّلَاةَ الْيَوْمَ وَإِنَّمَا قَالَ اللَّهُ عَزَّ وَجَلَّ {إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمْ الَّذِينَ كَفَرُوا} فَقَدْ ذَهَبَ ذَاكَ الْيَوْمَ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ يُحَدِّثُ فَذَكَرَهُ.
| Grade: | Sahih (Darussalam) [ Muslim (686) Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 244, 245 |
| In-book reference | : Book 2, Hadith 159 |
Sunan Ibn Majah 2119
It was narrated that Suwaid bin Hanzalah said:
"We went out looking for the Messenger of Allah (SAW) and Wa'il bin Hujr was with us. An enemy of his seized him and the people were reluctant to swear an oath but I swore that he was my brother, so they set him free. We came to the Messenger of Allah (SAW) and I told him that the people had been reluctant to swear an oath, but I had sworn that he was my brother. He said: 'You told the truth. The Muslim is the brother of his fellow Muslim.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الأَعْلَى، عَنْ جَدَّتِهِ، عَنْ أَبِيهَا، سُوَيْدِ بْنِ حَنْظَلَةَ قَالَ خَرَجْنَا نُرِيدُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَعَنَا وَائِلُ بْنُ حُجْرٍ فَأَخَذَهُ عَدُوٌّ لَهُ فَتَحَرَّجَ النَّاسُ أَنْ يَحْلِفُوا فَحَلَفْتُ أَنَا أَنَّهُ أَخِي فَخَلَّى سَبِيلَهُ فَأَتَيْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَخْبَرْتُهُ أَنَّ الْقَوْمَ تَحَرَّجُوا أَنْ يَحْلِفُوا وَحَلَفْتُ أَنَا أَنَّهُ أَخِي فَقَالَ
" صَدَقْتَ الْمُسْلِمُ أَخُو الْمُسْلِمِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2119 |
| In-book reference | : Book 11, Hadith 30 |
| English translation | : Vol. 3, Book 11, Hadith 2119 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2716
Narrated Anas bin Malik:
"Before he died, the Messenger of Allah (SAW) had written to Kisra, Ceasar, An-Najashi, and to every tyrant calling them to Allah. This An-Najashi is not the one that the Prophet (SAW) performed to the funeral Salat for."
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ قَبْلَ مَوْتِهِ إِلَى كِسْرَى وَإِلَى قَيْصَرَ وَإِلَى النَّجَاشِيِّ وَإِلَى كُلِّ جَبَّارٍ يَدْعُوهُمْ إِلَى اللَّهِ وَلَيْسَ بِالنَّجَاشِيِّ الَّذِي صَلَّى عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2716 |
| In-book reference | : Book 42, Hadith 29 |
| English translation | : Vol. 5, Book 40, Hadith 2716 |
Sahih al-Bukhari 3129
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that ...
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُلْتُ لأَبِي أُسَامَةَ أَحَدَّثَكُمْ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ لَمَّا وَقَفَ الزُّبَيْرُ يَوْمَ الْجَمَلِ دَعَانِي، فَقُمْتُ إِلَى جَنْبِهِ فَقَالَ يَا بُنَىِّ، إِنَّهُ لاَ يُقْتَلُ الْيَوْمَ إِلاَّ ظَالِمٌ أَوْ مَظْلُومٌ، وَإِنِّي لاَ أُرَانِي إِلاَّ سَأُقْتَلُ الْيَوْمَ مَظْلُومًا، وَإِنَّ مِنْ أَكْبَرِ هَمِّي لَدَيْنِي، أَفَتُرَى يُبْقِي دَيْنُنَا مِنْ مَالِنَا شَيْئًا فَقَالَ يَا بُنَىِّ بِعْ مَالَنَا فَاقْضِ دَيْنِي. وَأَوْصَى بِالثُّلُثِ، وَثُلُثِهِ لِبَنِيهِ، يَعْنِي عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ يَقُولُ ثُلُثُ الثُّلُثِ، فَإِنْ فَضَلَ مِنْ مَالِنَا فَضْلٌ بَعْدَ قَضَاءِ الدَّيْنِ شَىْءٌ فَثُلُثُهُ لِوَلَدِكَ. قَالَ هِشَامٌ وَكَانَ بَعْضُ وَلَدِ عَبْدِ اللَّهِ قَدْ وَازَى بَعْضَ بَنِي الزُّبَيْرِ خُبَيْبٌ وَعَبَّادٌ، وَلَهُ يَوْمَئِذٍ تِسْعَةُ بَنِينَ وَتِسْعُ بَنَاتٍ. قَالَ عَبْدُ اللَّهِ فَجَعَلَ يُوصِينِي بِدَيْنِهِ وَيَقُولُ يَا بُنَىِّ، إِنْ عَجَزْتَ عَنْهُ فِي شَىْءٍ فَاسْتَعِنْ عَلَيْهِ مَوْلاَىَ. قَالَ فَوَاللَّهِ مَا دَرَيْتُ مَا أَرَادَ حَتَّى قُلْتُ يَا أَبَتِ مَنْ مَوْلاَكَ قَالَ اللَّهُ. قَالَ فَوَاللَّهِ مَا وَقَعْتُ فِي كُرْبَةٍ مِنْ دَيْنِهِ إِلاَّ قُلْتُ يَا مَوْلَى الزُّبَيْرِ، اقْضِ عَنْهُ دَيْنَهُ. فَيَقْضِيهِ، فَقُتِلَ الزُّبَيْرُ ـ رضى الله عنه ـ وَلَمْ يَدَعْ دِينَارًا وَلاَ دِرْهَمًا، إِلاَّ أَرَضِينَ مِنْهَا الْغَابَةُ، وَإِحْدَى عَشْرَةَ دَارًا بِالْمَدِينَةِ، وَدَارَيْنِ بِالْبَصْرَةِ، وَدَارًا بِالْكُوفَةِ، وَدَارًا بِمِصْرَ. قَالَ وَإِنَّمَا كَانَ دَيْنُهُ الَّذِي عَلَيْهِ أَنَّ الرَّجُلَ كَانَ يَأْتِيهِ بِالْمَالِ فَيَسْتَوْدِعُهُ إِيَّاهُ فَيَقُولُ الزُّبَيْرُ لاَ وَلَكِنَّهُ سَلَفٌ، فَإِنِّي أَخْشَى عَلَيْهِ الضَّيْعَةَ، وَمَا وَلِيَ إِمَارَةً قَطُّ وَلاَ جِبَايَةَ خَرَاجٍ وَلاَ شَيْئًا، إِلاَّ أَنْ يَكُونَ فِي غَزْوَةٍ مَعَ النَّبِيِّ صلى الله عليه وسلم أَوْ مَعَ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ ـ رضى الله عنهم ـ قَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ فَحَسَبْتُ مَا عَلَيْهِ مِنَ الدَّيْنِ فَوَجَدْتُهُ أَلْفَىْ أَلْفٍ وَمِائَتَىْ أَلْفٍ قَالَ فَلَقِيَ حَكِيمُ بْنُ حِزَامٍ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ فَقَالَ يَا ابْنَ أَخِي، كَمْ عَلَى أَخِي مِنَ الدَّيْنِ فَكَتَمَهُ. فَقَالَ مِائَةُ أَلْفٍ. فَقَالَ حَكِيمٌ وَاللَّهِ مَا أُرَى أَمْوَالَكُمْ تَسَعُ لِهَذِهِ. فَقَالَ لَهُ عَبْدُ اللَّهِ أَفَرَأَيْتَكَ إِنْ كَانَتْ أَلْفَىْ أَلْفٍ وَمِائَتَىْ أَلْفٍ قَالَ مَا أُرَاكُمْ تُطِيقُونَ هَذَا، فَإِنْ عَجَزْتُمْ عَنْ شَىْءٍ مِنْهُ فَاسْتَعِينُوا بِي. قَالَ وَكَانَ الزُّبَيْرُ اشْتَرَى الْغَابَةَ بِسَبْعِينَ وَمِائَةِ أَلْفٍ، فَبَاعَهَا عَبْدُ اللَّهِ بِأَلْفِ أَلْفٍ وَسِتِّمِائَةِ أَلْفٍ ثُمَّ قَامَ فَقَالَ مَنْ كَانَ لَهُ عَلَى الزُّبَيْرِ حَقٌّ فَلْيُوَافِنَا بِالْغَابَةِ، فَأَتَاهُ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، وَكَانَ لَهُ عَلَى الزُّبَيْرِ أَرْبَعُمِائَةِ أَلْفٍ فَقَالَ لِعَبْدِ اللَّهِ إِنْ شِئْتُمْ تَرَكْتُهَا لَكُمْ. قَالَ عَبْدُ اللَّهِ لاَ. قَالَ فَإِنْ شِئْتُمْ جَعَلْتُمُوهَا فِيمَا تُؤَخِّرُونَ إِنْ أَخَّرْتُمْ. فَقَالَ عَبْدُ اللَّهِ لاَ. قَالَ قَالَ فَاقْطَعُوا لِي قِطْعَةً. فَقَالَ عَبْدُ اللَّهِ لَكَ مِنْ هَا هُنَا إِلَى هَا هُنَا. قَالَ فَبَاعَ مِنْهَا فَقَضَى دَيْنَهُ فَأَوْفَاهُ، وَبَقِيَ مِنْهَا أَرْبَعَةُ أَسْهُمٍ وَنِصْفٌ، فَقَدِمَ عَلَى مُعَاوِيَةَ وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ وَالْمُنْذِرُ بْنُ الزُّبَيْرِ وَابْنُ زَمْعَةَ فَقَالَ لَهُ مُعَاوِيَةُ كَمْ قُوِّمَتِ الْغَابَةُ قَالَ كُلُّ سَهْمٍ مِائَةَ أَلْفٍ. قَالَ كَمْ بَقِيَ قَالَ أَرْبَعَةُ أَسْهُمٍ وَنِصْفٌ. قَالَ الْمُنْذِرُ بْنُ الزُّبَيْرِ قَدْ أَخَذْتُ سَهْمًا بِمِائَةِ أَلْفٍ. قَالَ عَمْرُو بْنُ عُثْمَانَ قَدْ أَخَذْتُ سَهْمًا بِمِائَةِ أَلْفٍ. وَقَالَ ابْنُ زَمْعَةَ قَدْ أَخَذْتُ سَهْمًا بِمِائَةِ أَلْفٍ. فَقَالَ مُعَاوِيَةُ كَمْ بَقِيَ فَقَالَ سَهْمٌ وَنِصْفٌ. قَالَ أَخَذْتُهُ بِخَمْسِينَ وَمِائَةِ أَلْفٍ. قَالَ وَبَاعَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ نَصِيبَهُ مِنْ مُعَاوِيَةَ بِسِتِّمِائَةِ أَلْفٍ، فَلَمَّا فَرَغَ ابْنُ الزُّبَيْرِ مِنْ قَضَاءِ دَيْنِهِ قَالَ بَنُو الزُّبَيْرِ اقْسِمْ بَيْنَنَا مِيرَاثَنَا. قَالَ لاَ، وَاللَّهِ لاَ أَقْسِمُ بَيْنَكُمْ حَتَّى أُنَادِيَ بِالْمَوْسِمِ أَرْبَعَ سِنِينَ أَلاَ مَنْ كَانَ لَهُ عَلَى الزُّبَيْرِ دَيْنٌ فَلْيَأْتِنَا فَلْنَقْضِهِ. قَالَ فَجَعَلَ كَلَّ سَنَةٍ يُنَادِي بِالْمَوْسِمِ، فَلَمَّا مَضَى أَرْبَعُ سِنِينَ قَسَمَ بَيْنَهُمْ قَالَ فَكَانَ لِلزُّبَيْرِ أَرْبَعُ نِسْوَةٍ، وَرَفَعَ الثُّلُثَ، فَأَصَابَ كُلَّ امْرَأَةٍ أَلْفُ أَلْفٍ وَمِائَتَا أَلْفٍ، فَجَمِيعُ مَالِهِ خَمْسُونَ أَلْفَ أَلْفٍ وَمِائَتَا أَلْفٍ.
| Reference | : Sahih al-Bukhari 3129 |
| In-book reference | : Book 57, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5603
Anas reported God's messenger as saying, "God who is great and glorious has promised me that four hundred thousand of my people will enter paradise without being taken to account." Abu Bakr asked God's messenger to tell them more, and he replied that God did thus, taking up two handfuls and joining his hands together. Abu Bakr asked him to tell them more, and he did the same again. `Umar then said, "Let the matter alone, Abu Bakr," to which Abu Bakr replied, "What harm would it do you if God were to bring us all into paradise?" `Umar said, "If God who is great and glorious wishes to bring all His creatures into paradise simultaneously, He can do so," and the Prophet said, "`Umar has spoken the truth."
It is transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ وعَدَني أَن يدْخل الجنةَ من أُمتي أربعمائةِ أَلْفٍ بِلَا حِسَابٍ» . فَقَالَ أَبُو بَكْرٍ زِدْنَا يَا رَسُولَ اللَّهِ قَالَ وَهَكَذَا فَحَثَا بِكَفَّيْهِ وَجَمَعَهُمَا فَقَالَ أَبُو بَكْرٍ: زِدْنَا يَا رَسُولَ اللَّهِ. قَالَ: وَهَكَذَا فَقَالَ عُمَرُ دَعْنَا يَا أبكر. فَقَالَ أَبُو بَكْرٍ: وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللَّهُ كُلَّنَا الْجَنَّةَ؟ فَقَالَ عُمَرُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ إِنْ شَاءَ أَنْ يُدْخِلَ خَلْقَهُ الْجَنَّةَ بِكَفٍّ وَاحِدٍ فَعَلَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ عُمَرُ» رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5603 |
| In-book reference | : Book 28, Hadith 77 |
Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."
Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' "
قَالَ مَالِكٌ: «وَلَا يَحْمِلُ أَحَدٌ الْمُصْحَفَ بِعِلَاقَتِهِ وَلَا عَلَى وِسَادَةٍ إِلَّا وَهُوَ طَاهِرٌ، وَلَوْ جَازَ ذَلِكَ لَحُمِلَ فِي خَبِيئَتِهِ وَلَمْ يُكْرَهْ ذَلِكَ، لِأَنْ يَكُونَ فِي يَدَيِ الَّذِي يَحْمِلُهُ شَيْءٌ يُدَنِّسُ بِهِ الْمُصْحَفَ. وَلَكِنْ إِنَّمَا كُرِهَ ذَلِكَ لِمَنْ يَحْمِلُهُ وَهُوَ غَيْرُ طَاهِرٍ، إِكْرَامًا لِلْقُرْآنِ وَتَعْظِيمًا لَهُ» قَالَ مَالِكٌ: " أَحْسَنُ مَا سَمِعْتُ فِي هَذِهِ الْآيَةِ {لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ} [الواقعة: [79 إِنَّمَا هِيَ بِمَنْزِلَةِ هَذِهِ الْآيَةِ، الَّتِي فِي {عَبَسَ وَتَوَلَّى}، قَوْلُ اللَّهِ تَبَارَكَ وَتَعَالَى: {كَلَّا إِنَّهَا تَذْكِرَةٌ. فَمَنْ شَاءَ ذَكَرَهُ. فِي صُحُفٍ مُكَرَّمَةٍ. مَرْفُوعَةٍ مُطَهَّرَةٍ. بِأَيْدِي سَفَرَةٍ. كِرَامٍ بَرَرَةٍ}.
| Sunnah.com reference | : Book 15, Hadith 2 |
| USC-MSA web (English) reference | : Book 15, Hadith 1 |
| Arabic reference | : Book 15, Hadith 473 |
Sahih al-Bukhari 4231
So when the Prophet came, she said, "O Allah's Prophet `Umar has said so-and-so." He said (to
Asma'), "What did you say to him?" Asma's aid, "I told him so-and-so." The Prophet said, "He (i.e.
`Umar) has not got more right than you people over me, as he and his companions have (the reward
of) only one migration, and you, the people of the boat, have (the reward of) two migrations." Asma'
later on said, "I saw Abu Musa and the other people of the boat coming to me in successive groups,
asking me about this narration,, and to them nothing in the world was more cheerful and greater than
what the Prophet had said about them."
Narrated Abu Burda:
Asma' said, "I saw Abu Musa requesting me to repeat this narration again and
again."
فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّ عُمَرَ قَالَ كَذَا وَكَذَا. قَالَ " فَمَا قُلْتِ لَهُ ". قَالَتْ قُلْتُ لَهُ كَذَا وَكَذَا. قَالَ " لَيْسَ بِأَحَقَّ بِي مِنْكُمْ، وَلَهُ وَلأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ، وَلَكُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ ". قَالَتْ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالاً، يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ، مَا مِنَ الدُّنْيَا شَىْءٌ هُمْ بِهِ أَفْرَحُ وَلاَ أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم.
قَالَ أَبُو بُرْدَةَ قَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي.
| Reference | : Sahih al-Bukhari 4231 |
| In-book reference | : Book 64, Hadith 269 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 833
Ibn Umar narrated:
"A man stood and said 'O Messenger of Allah! What clothing do you command us to wear in Al-Haram?' The Messenger of Allah said: 'Do not wear shirts, nor pants, nor burnooses, nor turbans, nor Khuff - unless one does not have any sandals, then let him wear Khuff, but let him cut them below the ankles. And do not wear any cloth that has been touched by saffron or Wars. And the woman in Ihram is not to cover her face, nor wear gloves.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الْحَرَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلْبَسُوا الْقُمُصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْعَمَائِمَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 833 |
| In-book reference | : Book 9, Hadith 26 |
| English translation | : Vol. 2, Book 4, Hadith 833 |
Sunan Ibn Majah 2981
It was
narrated that ‘Aishah said:
“We went out with the Messenger of
Allah (saw) when there were five nights left of Dhul-Qa’dah,
intending
only to perform Hajj. When we came close, the Messenger of
Allah (saw)
ordered that whoever did not have a sacrificial animal,
then he should
exit the Ihram. So all the people exited Ihram, except
those who had
the sacrificial animal. When the Day of Sacrifice i.e.,
the 10th of
Dhul-Hijjah) came, some beef was brought to
us, and it was said: ‘The
Messenger of Allah (saw) has offered a
sacrifice on behalf of his
wives.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا قَدِمْنَا وَدَنَوْنَا أَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ أَنْ يَحِلَّ فَحَلَّ النَّاسُ كُلُّهُمْ إِلاَّ مَنْ كَانَ مَعَهُ هَدْىٌ فَلَمَّا كَانَ يَوْمُ النَّحْرِ دُخِلَ عَلَيْنَا بِلَحْمِ بَقَرٍ فَقِيلَ ذَبَحَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ أَزْوَاجِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2981 |
| In-book reference | : Book 25, Hadith 100 |
| English translation | : Vol. 4, Book 25, Hadith 2981 |
Jami` at-Tirmidhi 147
Abu Hurairah narrated:
"A Bedouin entered the Masjid while the Prophet was sitting. He prayed, then when he was finished, he said: 'O Allah! Have mercy upon me and Muhammad, and do not have mercy on anyone along with us.' The Prophet turned, towards him and said: 'You have restricted something that is unrestricted.' It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: 'Pour a bucket of water over it - or - a tumbler of water over it.' Then he said: 'You have been sent to make things easy (for the people); you have not been sent to make things difficult for them.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ دَخَلَ أَعْرَابِيٌّ الْمَسْجِدَ وَالنَّبِيُّ صلى الله عليه وسلم جَالِسٌ فَصَلَّى فَلَمَّا فَرَغَ قَالَ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا . فَالْتَفَتَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " لَقَدْ تَحَجَّرْتَ وَاسِعًا " . فَلَمْ يَلْبَثْ أَنْ بَالَ فِي الْمَسْجِدِ فَأَسْرَعَ إِلَيْهِ النَّاسُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَهْرِيقُوا عَلَيْهِ سَجْلاً مِنْ مَاءٍ أَوْ دَلْوًا مِنْ مَاءٍ " . ثُمَّ قَالَ " إِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 147 |
| In-book reference | : Book 1, Hadith 147 |
| English translation | : Vol. 1, Book 1, Hadith 147 |
Sunan an-Nasa'i 857
It was narrated from Mihjan that he was in a gathering with the Messenger of Allah (saws) when the Adhan was called for prayer. The A Messenger of Allah (saws) got up, then he came back and Mihjan was still sitting there. The Messenger of Allah (saws) said to him:
"What kept you from praying? Are you not a Muslim man?" He said: "Yes, but I had already prayed with my family." The Messenger of Allah (saws)said to him: "When you come you should pray with the people even if you have already prayed."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ زَيْدِ بْنِ أَسْلَمَ، عَنْ رَجُلٍ، مِنْ بَنِي الدِّيلِ يُقَالُ لَهُ بُسْرُ بْنُ مِحْجَنٍ عَنْ مِحْجَنٍ، أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَذَّنَ بِالصَّلاَةِ - فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ - فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مَنَعَكَ أَنْ تُصَلِّيَ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ " . قَالَ بَلَى وَلَكِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي أَهْلِي فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 857 |
| In-book reference | : Book 10, Hadith 81 |
| English translation | : Vol. 1, Book 10, Hadith 858 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 344
Anas ibn Maik said (may Allah be well pleased with him):
"I served Allah’s Messenger (Allah bless him and give him peace) for ten years, and he never said “Uff!” to me. He never asked me about something I had done, saying: “Why did you do it?” nor about something I had left undone, saying: “Why did you leave it undone?” Allah’s Messenger (Allah bless him and give him peace) was the finest of human beings in character. I never felt any silk, or anything at all. that was softer than the palm of the hand of Allah’s Messenger (Allah bless him and give him peace). I never smelled any musk, nor any perfume, more fragrant than the sweat of the Prophet (Allah bless him and give him peace)!”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: خَدَمْتُ رَسُولَ اللهِ صلى الله عليه وسلم عَشْرَ سِنِينَ، فَمَا قَالَ لِي أُفٍّ قَطُّ، وَمَا قَالَ لِشَيْءٍ صَنَعْتُهُ، لِمَ صَنَعْتَهُ، وَلا لِشَيْءٍ تَرَكْتُهُ، لِمَ تَرَكْتَهُ؟ وَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم، مِنْ أَحْسَنِ النَّاسِ خُلُقًا، وَلا مَسَسْتُ خَزًّا وَلا حَرِيرًا، وَلا شَيْئًا كَانَ أَلْيَنَ مِنْ كَفِّ رَسُولِ اللهِ صلى الله عليه وسلم، وَلا شَمَمْتُ مِسْكًا قَطُّ، وَلا عِطْرًا كَانَ أَطْيَبَ مِنْ عَرَقِ رسول الله صلى الله عليه وسلم.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 344 |
| In-book reference | : Book 48, Hadith 3 |
Sunan Abi Dawud 808
Narrated Abdullah ibn Abbas:
Abdullah ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah (saws) recite (the Qur'an) in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Qur'an quietly. He said: May your face be scratched (a kind of curse)! This (statement) is worse than the former.
He was only a servant (of Allah) receiving Commands from Him. He preached (the divine) message which he brought with him. He did not command anything to us (Banu Hashim) specially excluding other people except three points: he commanded us to perform ablution perfectly, and not to accept charity (sadaqah) and not to make pairing of donkey with horse.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ مُوسَى بْنِ سَالِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ، قَالَ دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ فِي شَبَابٍ مِنْ بَنِي هَاشِمٍ فَقُلْنَا لِشَابٍّ مِنَّا سَلِ ابْنَ عَبَّاسٍ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فَقَالَ لاَ لاَ . فَقِيلَ لَهُ فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ . فَقَالَ خَمْشًا هَذِهِ شَرٌّ مِنَ الأُولَى كَانَ عَبْدًا مَأْمُورًا بَلَّغَ مَا أُرْسِلَ بِهِ وَمَا اخْتَصَّنَا دُونَ النَّاسِ بِشَىْءٍ إِلاَّ بِثَلاَثِ خِصَالٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَأَنْ لاَ نَأْكُلَ الصَّدَقَةَ وَأَنْ لاَ نُنْزِيَ الْحِمَارَ عَلَى الْفَرَسِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 808 |
| In-book reference | : Book 2, Hadith 418 |
| English translation | : Book 3, Hadith 807 |
Jami` at-Tirmidhi 655
Abu Sa'eed Al-Khudri narrated:
"During the time of the Messenger of Allah, a man suffered a loss on fruits that he had sold, resulting in more debt. The Messenger of Allah said: 'Give him charity.' So the people gave him charity but it did not cover his debt. So the Messenger of Allah said to his debtors: 'Take what you have and there is nothing for you but that.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِغُرَمَائِهِ " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَجُوَيْرِيَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 655 |
| In-book reference | : Book 7, Hadith 39 |
| English translation | : Vol. 2, Book 2, Hadith 655 |
Sahih Muslim 2957 a
Jabir b. Abdullah reported that Allah's Apostle (may peace be upon him) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said:
Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ
جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِالسُّوقِ
دَاخِلاً مِنْ بَعْضِ الْعَالِيَةِ وَالنَّاسُ كَنَفَتَهُ فَمَرَّ بِجَدْىٍ أَسَكَّ مَيِّتٍ فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ثُمَّ قَالَ
" أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ " . فَقَالُوا مَا نُحِبُّ أَنَّهُ لَنَا بِشَىْءٍ وَمَا نَصْنَعُ بِهِ قَالَ "
أَتُحِبُّونَ أَنَّهُ لَكُمْ " . قَالُوا وَاللَّهِ لَوْ كَانَ حَيًّا كَانَ عَيْبًا فِيهِ لأَنَّهُ أَسَكُّ فَكَيْفَ وَهُوَ مَيِّتٌ
فَقَالَ " فَوَاللَّهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا عَلَيْكُمْ " .
| Reference | : Sahih Muslim 2957a |
| In-book reference | : Book 55, Hadith 2 |
| USC-MSA web (English) reference | : Book 42, Hadith 7059 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3690
Narrated Abu Huraira:
Allah's Apostle said, "Whilst a shepherd was amongst his sheep, a wolf attacked them and took away a sheep. The shepherd chased it and got that sheep freed from the wolf. The wolf turned towards the shepherd and said, 'Who will guard the sheep on the day of wild animals when it will have no shepherd except myself?" The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so do Abu Bakr and `Umar although Abu Bakr and `Umar were not present there (at the place of the event).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالاَ سَمِعْنَا أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَيْنَمَا رَاعٍ فِي غَنَمِهِ عَدَا الذِّئْبُ فَأَخَذَ مِنْهَا شَاةً، فَطَلَبَهَا حَتَّى اسْتَنْقَذَهَا، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ فَقَالَ لَهُ مَنْ لَهَا يَوْمَ السَّبُعِ، لَيْسَ لَهَا رَاعٍ غَيْرِي". فَقَالَ النَّاسُ سُبْحَانَ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " فَإِنِّي أُومِنُ بِهِ وَأَبُو بَكْرٍ وَعُمَرُ " وَمَا ثَمَّ أَبُو بَكْرٍ وَعُمَرُ.
| Reference | : Sahih al-Bukhari 3690 |
| In-book reference | : Book 62, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 39 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3906
Narrated Zaid bin Khalid Al-Juhani:
The Messenger of Allah (saws) led us in the morning prayer at al-Hudaibiyyah after rain which has fallen during the night, and when he finished, he turned to the people and said: Do you know what your Lord has said ? They said: Allah and His Apostle know best. He said: This morning there were among mt servants one who believes in me and one who disbelieves. The one who said: "We have been given rain by Allah's grace and mercy" is the one who believes in me and disbelieves in the star ; but the one who said: "We have been given rain by such and such a rain star," is the one who disbelieves in me and believes in the star.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3906 |
| In-book reference | : Book 30, Hadith 3 |
| English translation | : Book 29, Hadith 3897 |
Sunan Abi Dawud 3922
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (saws) said:
"An omen is in a dwelling, a woman or a horse."
Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.
Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ، وَسَالِمِ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الشُّؤْمُ فِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ " . قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ أَخْبَرَكَ ابْنُ الْقَاسِمِ قَالَ سُئِلَ مَالِكٌ عَنِ الشُّؤْمِ فِي الْفَرَسِ وَالدَّارِ قَالَ كَمْ مِنْ دَارٍ سَكَنَهَا نَاسٌ فَهَلَكُوا ثُمَّ سَكَنَهَا آخَرُونَ فَهَلَكُوا فَهَذَا تَفْسِيرُهُ فِيمَا نَرَى وَاللَّهُ أَعْلَمُ . قَالَ أَبُو دَاوُدَ قَالَ عُمَرُ رضى الله عنه حَصِيرٌ فِي الْبَيْتِ خَيْرٌ مِنَ امْرَأَةٍ لاَ تَلِدُ .
| شاذ والمحفوظ إن كان الشؤم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3922 |
| In-book reference | : Book 30, Hadith 19 |
| English translation | : Book 29, Hadith 3911 |
Sunan Abi Dawud 598
‘Adi b. Thabit al-Ansari said; A man related to me that (once) he was in the company of ‘Ammar b. yasir in al-Mada’in (a city near Ku’fah). The IQAMAH was called for prayer:
‘Ammar came forward and stood on a shop (or a beach) and prayed while the people stood on a lower place than he. Hudaifah came forward and took him by the hands and Ammar followed him till Hudaifah brought him down. When ‘Ammar finished his prayer. Hudaifah said to him: Did you not hear the Messenger of Allah (May peace be upon him) say: When a man leads the people in prayer, he must not stand in a position higher than theirs, or words to that effect? ‘Ammar replied : that is why I followed you when you took me by the hand.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو خَالِدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الأَنْصَارِيِّ، حَدَّثَنِي رَجُلٌ، أَنَّهُ كَانَ مَعَ عَمَّارِ بْنِ يَاسِرٍ بِالْمَدَائِنِ فَأُقِيمَتِ الصَّلاَةُ فَتَقَدَّمَ عَمَّارٌ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلاَتِهِ قَالَ لَهُ حُذَيْفَةُ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلاَ يَقُمْ فِي مَكَانٍ أَرْفَعَ مِنْ مَقَامِهِمْ " . أَوْ نَحْوَ ذَلِكَ قَالَ عَمَّارٌ لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدَىَّ .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 598 |
| In-book reference | : Book 2, Hadith 208 |
| English translation | : Book 2, Hadith 598 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5548
Abu Dharr said that the truthful one whose word is believed told him that mankind would be assembled in three groups, one riding with food and clothing, one being dragged on their faces by the angels who assemble them to hell, and one walking and running. God will cast a calamity on riding-beasts so that none will remain, with the result that a man who has a garden will be ready to give it for a saddled shecamel, but will be unable to get one.
Nasa'i transmitted it.
عَنْ أَبِي ذَرٍّ قَالَ: إِنَّ الصَّادِقَ الْمَصْدُوقَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِي:
" أَنَّ النَّاسَ يُحْشَرُونَ ثَلَاثَةَ أَفْوَاجٍ: فَوْجًا رَاكِبِينَ طَاعِمِينَ كَاسِينَ وفوجا تسحبنهم الْمَلَائِكَةُ عَلَى وُجُوهِهِمْ وَتَحْشُرُهُمُ النَّارُ وَفَوْجًا يَمْشُونَ وَيَسْعَوْنَ وَيُلْقِي اللَّهُ الْآفَةَ عَلَى الظَّهْرِ فَلَا يَبْقَى حَتَّى إِنَّ الرَّجُلَ لَتَكُونُ لَهُ الْحَدِيقَةُ يُعْطِيهَا بِذَاتِ الْقَتَبِ لَا يَقْدِرُ عَلَيْهَا ". رَوَاهُ النَّسَائِيّ
| Reference | : Mishkat al-Masabih 5548 |
| In-book reference | : Book 28, Hadith 28 |
Mishkat al-Masabih 90
Abu Huraira reported God’s messenger as saying, “Everyone is born a Muslim, but his parents make him a Jew, a Christian, or a Magian; just as a beast is born whole. Do you find some among them [born] maimed?” Then he was saying, “God’s pattern on which He formed mankind. There is no alteration of God’s creation. That is the true religion.” 1
(Bukhari and Muslim.)
1 Quran, xxx, 30. It is not quite clear whether these words were recited by the Prophet or by Abu Huraira.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنهُ كَانَ يحدث قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مَوْلُودٍ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ثُمَّ يَقُول أَبُو هُرَيْرَة رَضِي الله عَنهُ (فطْرَة الله الَّتِي فطر النَّاس عَلَيْهَا)
الْآيَة»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 90 |
| In-book reference | : Book 1, Hadith 84 |
Mishkat al-Masabih 2900
Abu Sa'id said that in the time of the Prophet a man suffered loss affecting fruits he had bought and owed a large debt, so God’s messenger told the people to give him sadaqa and they did so, but as that was not enough to pay the debt in full God’s Messenger said to his creditors, “Take what you can find, but that is all you may have.”
Muslim transmitted it.
وَعَن أبي سعيد قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ» فَتَصَّدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِك وَفَاء دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِغُرَمَائِهِ «خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2900 |
| In-book reference | : Book 11, Hadith 137 |
Riyad as-Salihin 640
'Aishah (May Allah be pleased with her) reported:
Whenever the Prophet (PBUH) was given a choice between two matters, he would (always) choose the easier as long as it was not sinful to do so; but if it was sinful he was most strict in avoiding it. He never took revenge upon anybody for his own sake; but when Allah's Legal Bindings were outraged, he would take revenge for Allah's sake.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن عائشة رضي الله عنها قالت: ما خير رسول الله صلى الله عليه وسلم بين أمرين قط إلا أخذ أيسرهما، ما لم يكن إثماً، فإن كان إثماً، كان أبعد الناس منه، وما انتقم رسول الله صلى الله عليه وسلم لنفسه في شئ قط، إلا أن تنتهك حرمة الله، فينتقم لله تعالى. ((متفق عليه))
| Reference | : Riyad as-Salihin 640 |
| In-book reference | : Introduction, Hadith 640 |
Riyad as-Salihin 1371
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A person from amongst the people who lived before you was called to account by Allah on the Day of Resurrection. No good deeds were found in his credit except that he being a rich man had (financial) dealings with people and had commanded his servants to show leniency to those who were in straitened circumstances. Upon this Allah, the Exalted, and Majestic said: 'I am more entitled to this attribute, so waive (his faults)."'
[Muslim].
[Muslim].
وعن أبي مسعود البدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "حوسب رجل ممن كان قبلكم فلم يوجد له من الخير شيء إلا أنه كان يخالط الناس، وكان موسرًا وكان يأمر غلمانه أن يتجاوزوا عن المعسر قال الله عز وجل: "نحن أحق بذلك منه، تجاوزوا عنه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1371 |
| In-book reference | : Book 11, Hadith 87 |
Sunan an-Nasa'i 671
It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W) said:
"If the people knew what (virtue) there is in the call to prayer and the first row, and they had no other way but to draw lots concerning them, they would draw lots. If they knew what (virtue) there is in coming early for the prayer, they would compete in doing so. And if they knew what (virtue) there is in 'Atamah and Subh prayer, they would come even if they had to crawl."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا عَلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ عَلِمُوا مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 671 |
| In-book reference | : Book 7, Hadith 46 |
| English translation | : Vol. 1, Book 7, Hadith 672 |
Sunan Abi Dawud 1034
Narrated Abdullah ibn Buhaynah:
The Messenger of Allah (saws) led us in prayer praying two rak'ahs. When he stood up and did not sit (at the end of two rak'ahs) the people stood up along with him. When he finished the prayer and we expect him to give the salutation, he said: "Allah is most great." While sitting and made two prostrations before giving the salutation. Then he gave it.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ ثُمَّ قَامَ فَلَمْ يَجْلِسْ فَقَامَ النَّاسُ مَعَهُ فَلَمَّا قَضَى صَلاَتَهُ وَانْتَظَرْنَا التَّسْلِيمَ كَبَّرَ فَسَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ ثُمَّ سَلَّمَ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1034 |
| In-book reference | : Book 2, Hadith 645 |
| English translation | : Book 3, Hadith 1029 |
Mishkat al-Masabih 115
Ibn ad-Dailami said:
I went to Ubayy b. Ka‘b and said to him, “I am confused about the divine decree, so tell me something by means of which God may remove the confusion from my mind.” He replied, “Were God to punish everyone in the heavens and the earth He would do so without being unjust to them, and were He to show mercy to them His mercy would be much better than their actions merited. Were you to spend in support of God’s cause an amount of gold equivalent to Uhud, God would not accept it from you till you believed in the divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter hell.” He said: I then went to ‘Abdallah b. Mas'ud and he said something to the same effect. I next went to Hudhaifa b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit and he told me something from the Prophet to the same effect.
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ: قَدْ وَقَعَ فِي نَفْسِي شَيْء من الْقدر فَحَدثني بِشَيْء لَعَلَّ الله أَن يذهبه من قلبِي قَالَ لَو أَن الله عَذَّبَ أَهْلَ سَمَاوَاتِهِ وأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ قَالَ ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مثل ذَلِك قَالَ ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 115 |
| In-book reference | : Book 1, Hadith 108 |
Sunan Ibn Majah 3830
It was narrated from Ibn 'Abbas that :
the Prophet (saas) used to say in his supplication: "Rabbi! A'inni wa la tu'in 'alayya, wansurni wa la tansur 'alayya, wamkurli wa la tamkur 'alayya, wahdini wa yassiril-huda li, wansurni 'ala man bagha 'alayya. Rabbij'alni laka shakkaran laka dhakkaran, laka rahhaban, laka muti'an, 'ilayka mukhbitan, 'ilayka awwahan muniba. Rabbi! Taqabbal tawbati, waghsil hawbati wa ajib da'wati, wahdi qalbi, wa saddid lisani, wa thabbit hujjati, waslul sakhimata qalbi (O Lord! Help me and do not help others against me, support me and do not support others against me, plan for me and do not plan against me, guide me and make guidance easy for me, and help me against those who wrong me. O Lord! Make me grateful to You, make me remember You much, make me fearful of You, obedient to You, humble before You and turning to You. O Lord! Accept my repentance and wash away my sins, answer my supplication, guide my heart, make my tongue speak the truth, make my proof firm and remove resentment from my heard)." (Sahih)(One of the narrators) Abul-Hasan At-Tanafisi said: "I said to Waki': 'Shall I say it in the Qunut of Witr?' He said: 'Yes.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، سَنَةَ إِحْدَى وَثَلاَثِينَ وَمِائَتَيْنِ حَدَّثَنَا وَكِيعٌ، فِي سَنَةِ خَمْسٍ وَتِسْعِينَ وَمِائَةٍ قَالَ حَدَّثَنَا سُفْيَانُ فِي مَجْلِسِ الأَعْمَشِ مُنْذُ خَمْسِينَ سَنَةً حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ الْجَمَلِيُّ فِي زَمَنِ خَالِدٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ الْمُكْتِبِ عَنْ طَلِيقِ بْنِ قَيْسٍ الْحَنَفِيِّ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي دُعَائِهِ
" رَبِّ أَعِنِّي وَلاَ تُعِنْ عَلَىَّ وَانْصُرْنِي وَلاَ تَنْصُرْ عَلَىَّ وَامْكُرْ لِي وَلاَ تَمْكُرْ عَلَىَّ وَاهْدِنِي وَيَسِّرِ الْهُدَى لِي وَانْصُرْنِي عَلَى مَنْ بَغَى عَلَىَّ رَبِّ اجْعَلْنِي لَكَ شَكَّارًا لَكَ ذَكَّارًا لَكَ رَهَّابًا لَكَ مُطِيعًا إِلَيْكَ مُخْبِتًا إِلَيْكَ أَوَّاهًا مُنِيبًا رَبِّ تَقَبَّلْ تَوْبَتِي وَاغْسِلْ حَوْبَتِي وَأَجِبْ دَعْوَتِي وَاهْدِ قَلْبِي وَسَدِّدْ لِسَانِي وَثَبِّتْ حُجَّتِي وَاسْلُلْ سَخِيمَةَ قَلْبِي " . قَالَ أَبُو الْحَسَنِ الطَّنَافِسِيُّ قُلْتُ لِوَكِيعٍ أَقُولُهُ فِي قُنُوتِ الْوِتْرِ قَالَ نَعَمْ .
| Reference | : Sunan Ibn Majah 3830 |
| In-book reference | : Book 34, Hadith 4 |
| English translation | : Vol. 5, Book 34, Hadith 3830 |
Jami` at-Tirmidhi 220
Abu Sa'eed narrated:
"A man came when Allah's Messenger had already prayed, so he said: 'Which of you will give some reward to this person?' So a man stood to pray with him."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ سُلَيْمَانَ النَّاجِيِّ الْبَصْرِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ وَقَدْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَيُّكُمْ يَتَّجِرُ عَلَى هَذَا " . فَقَامَ رَجُلٌ فَصَلَّى مَعَهُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ وَأَبِي مُوسَى وَالْحَكَمِ بْنِ عُمَيْرٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ مِنَ التَّابِعِينَ قَالُوا لاَ بَأْسَ أَنْ يُصَلِّيَ الْقَوْمُ جَمَاعَةً فِي مَسْجِدٍ قَدْ صُلِّيَ فِيهِ جَمَاعَةً . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ يُصَلُّونَ فُرَادَى . وَبِهِ يَقُولُ سُفْيَانُ وَابْنُ الْمُبَارَكِ وَمَالِكٌ وَالشَّافِعِيُّ يَخْتَارُونَ الصَّلاَةَ فُرَادَى . وَسُلَيْمَانُ النَّاجِيُّ بَصْرِيٌّ وَيُقَالُ سُلَيْمَانُ بْنُ الأَسْوَدِ . وَأَبُو الْمُتَوَكِّلِ اسْمُهُ عَلِيُّ بْنُ دَاوُدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 220 |
| In-book reference | : Book 2, Hadith 72 |
| English translation | : Vol. 1, Book 2, Hadith 220 |
Sahih al-Bukhari 6245
Narrated Abu Sa`id Al-Khudri:
While I was present in one of the gatherings of the Ansar, Abu Musa came as if he was scared, and said, "I asked permission to enter upon `Umar three times, but I was not given the permission, so I returned." (When `Umar came to know about it) he said to Abu Musa, "Why did you not enter?'. Abu Musa replied, "I asked permission three times, and I was not given it, so I returned, for Allah's Apostle said, "If anyone of you asks the permission to enter thrice, and the permission is not given, then he should return.' " `Umar said, "By Allah! We will ask Abu Musa to bring witnesses for it." (Abu Musa went to a gathering of the Ansar and said). "Did anyone of you hear this from the Prophet ?" Ubai bin Ka`b said, "By Allah, none will go with you but the youngest of the people (as a witness)." (Abu Sa`id) was the youngest of them, so I went with Abu Musa and informed `Umar that the Prophet had said so. (See Hadith No. 277, Vol. 3)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَزِيدُ بْنُ خُصَيْفَةَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنْتُ فِي مَجْلِسٍ مِنْ مَجَالِسِ الأَنْصَارِ إِذْ جَاءَ أَبُو مُوسَى كَأَنَّهُ مَذْعُورٌ فَقَالَ اسْتَأْذَنْتُ عَلَى عُمَرَ ثَلاَثًا، فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ فَقَالَ مَا مَنَعَكَ قُلْتُ اسْتَأْذَنْتُ ثَلاَثًا، فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ، وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلاَثًا فَلَمْ يُؤْذَنْ لَهُ، فَلْيَرْجِعْ ". فَقَالَ وَاللَّهِ لَتُقِيمَنَّ عَلَيْهِ بِبَيِّنَةٍ. أَمِنْكُمْ أَحَدٌ سَمِعَهُ مِنَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ أُبَىُّ بْنُ كَعْبٍ وَاللَّهِ لاَ يَقُومُ مَعَكَ إِلاَّ أَصْغَرُ الْقَوْمِ، فَكُنْتُ أَصْغَرَ الْقَوْمِ، فَقُمْتُ مَعَهُ فَأَخْبَرْتُ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ذَلِكَ. وَقَالَ ابْنُ الْمُبَارَكِ أَخْبَرَنِي ابْنُ عُيَيْنَةَ حَدَّثَنِي يَزِيدُ عَنْ بُسْرٍ سَمِعْتُ أَبَا سَعِيدٍ بِهَذَا.
| Reference | : Sahih al-Bukhari 6245 |
| In-book reference | : Book 79, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 262 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2439
Abu Hurairah said:
"I heard the Messenger of Allah say" 'Whoever spends on a pair of things in the cause of Allah, he will be called from the gates of Paradise: O slave of Allah, this is good for you. Paradise had (several) gates. Whoever is one of the people of Salah, he will be called from the gate of prayer. Whoever is one of the people of Jihad, will be called from the gate of Jihad. Whoever is one of the people of charity will be called from the gate of charity. And whoever is one of the people of fasting will be called from the gate of Ar-Rayyan." Abu Bakr said: "Is there any need for anyone to be called from all of these gates? Will anyone be called from all of them, O Messenger of Allah?" He said: "Yes, and I hope that you will be among them."
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَىْءٍ مِنَ الأَشْيَاءِ فِي سَبِيلِ اللَّهِ دُعِيَ مِنْ أَبْوَابِ الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ لَكَ وَلِلْجَنَّةِ أَبْوَابٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ " . قَالَ أَبُو بَكْرٍ هَلْ عَلَى مَنْ يُدْعَى مِنْ تِلْكَ الأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَى مِنْهَا كُلِّهَا أَحَدٌ يَا رَسُولَ اللَّهِ قَالَ " نَعَمْ وَإِنِّي أَرْجُو أَنْ تَكُونَ مِنْهُمْ " . يَعْنِي أَبَا بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2439 |
| In-book reference | : Book 23, Hadith 5 |
| English translation | : Vol. 3, Book 23, Hadith 2441 |
Jami` at-Tirmidhi 3045
Narrated Abu Hurairah:
"The Messenger of Allah (SAW) said: 'Ar-Rahman's Hand is full, He spends without any decrease, night and day.' He said: 'Do you not see how much He has spent since He created the heavens and the earth, yet it has not decreased what is in His Hand, and His Throne is over the water, and in His Other Hand is the Mizan (Scale) which He raises and lowers.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَمِينُ الرَّحْمَنِ مَلأَى سَحَّاءُ لاَ يَغِيضُهَا اللَّيْلُ وَالنَّهَارُ قَالَ أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَمِينِهِ وَعَرْشُهُ عَلَى الْمَاءِ وَبِيَدِهِ الأُخْرَى الْمِيزَانُ يَرْفَعُ وَيَخْفِضُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَذَا الْحَدِيثُ فِي تَفْسِيرِ هَذِهِ الآيَةِ : ( وَقََالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ ) وَهَذَا حَدِيثٌ قَدْ رَوَتْهُ الأَئِمَّةُ نُؤْمِنُ بِهِ كَمَا جَاءَ مِنْ غَيْرِ أَنْ يُفَسَّرَ أَوْ يُتَوَهَّمَ هَكَذَا قَالَ غَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ مِنْهُمُ الثَّوْرِيُّ وَمَالِكُ بْنُ أَنَسٍ وَابْنُ عُيَيْنَةَ وَابْنُ الْمُبَارَكِ إِنَّهُ تُرْوَى هَذِهِ الأَشْيَاءُ وَيُؤْمَنُ بِهَا وَلاَ يُقَالُ كَيْفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3045 |
| In-book reference | : Book 47, Hadith 97 |
| English translation | : Vol. 5, Book 44, Hadith 3045 |
Jami` at-Tirmidhi 3201
Narrated Anas bin Malik:
"My paternal uncle was absent from the fighting of Badr, so he said: 'I was absent from the first fight the Messenger of Allah (SAW) fought with idolaters, so if Allah grants me to participate in a fight with the idolaters, then Allah will see what I will do!' So on the Day of Uhud, when the Muslims were driven back he said: 'O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done, and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sa'd. He said: 'O my brother! Whatever you do, I am with you!' But he was not able to do the same as him. He was found with more than eighty wounds, between blows with the sword, thrusts of a spear, or arrow wounds. We would say: 'It was about him and his companions that (the following) was revealed: 'Of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23). (One of the narrators) Yazid said: "Meaning this Ayah."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَمَّهُ، غَابَ عَنْ قِتَالِ، بَدْرٍ فَقَالَ غِبْتُ عَنْ أَوَّلِ، قِتَالٍ قَاتَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُشْرِكِينَ لَئِنِ اللَّهُ أَشْهَدَنِي قِتَالاً لِلْمُشْرِكِينَ لَيَرَيَنَّ اللَّهُ كَيْفَ أَصْنَعُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْكَشَفَ الْمُسْلِمُونَ فَقَالَ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلاَءِ . يَعْنِي الْمُشْرِكِينَ وَأَعْتَذِرُ إِلَيْكَ مِمَّا يَصْنَعُ هَؤُلاَءِ . يَعْنِي أَصْحَابَهُ ثُمَّ تَقَدَّمَ فَلَقِيَهُ سَعْدٌ فَقَالَ يَا أَخِي مَا فَعَلْتَ أَنَا مَعَكَ فَلَمْ أَسْتَطِعْ أَنْ أَصْنَعَ مَا صَنَعَ . فَوُجِدَ فِيهِ بِضْعٌ وَثَمَانُونَ مِنْ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ بِسَهْمٍ فَكُنَّا نَقُولُ فِيهِ وَفِي أَصْحَابِهِ نَزَلَتْ : (فمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ ) . قَالَ يَزِيدُ يَعْنِي هَذِهِ الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاسْمُ عَمِّهِ أَنَسُ بْنُ النَّضْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3201 |
| In-book reference | : Book 47, Hadith 253 |
| English translation | : Vol. 5, Book 44, Hadith 3201 |
Sunan Abi Dawud 4343
Narrated Abdullah ibn Amr ibn al-'As:
When we were around the Messenger of Allah (saws), he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ أَبِي الْعَلاَءِ، قَالَ حَدَّثَنِي عِكْرِمَةُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، قَالَ بَيْنَمَا نَحْنُ حَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ ذَكَرَ الْفِتْنَةَ فَقَالَ " إِذَا رَأَيْتُمُ النَّاسَ قَدْ مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وَكَانُوا هَكَذَا " . وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالَ فَقُمْتُ إِلَيْهِ فَقُلْتُ كَيْفَ أَفْعَلُ عِنْدَ ذَلِكَ جَعَلَنِي اللَّهُ فِدَاكَ قَالَ " الْزَمْ بَيْتَكَ وَامْلِكْ عَلَيْكَ لِسَانَكَ وَخُذْ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِأَمْرِ خَاصَّةِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَامَّةِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4343 |
| In-book reference | : Book 39, Hadith 53 |
| English translation | : Book 38, Hadith 4329 |
Musnad Ahmad 558, 559
It was narrated that Abu Salih, the freed slave of `Uthman bin `Affan (رضي الله عنه) said:
I heard `Uthman (رضي الله عنه) say on the minbar: O people, I concealed from you a hadeeth that I heard from the Messenger of Allah (ﷺ) for fear that you would scatter away from me, then I thought that I should tell it to you, and let each one choose for himself what he thinks is best. I heard the Messenger of Allah (ﷺ) say: `Guarding the border for one day for the sake of Allah is better than a thousand other days doing other deeds.”
`Abdullah bin ‘Abdur-Rahman bin Abi Dhubab narrated... A similar hadeeth]
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا زُهْرَةُ بْنُ مَعْبَدٍ الْقُرَشِيُّ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ عُثْمَانَ يَقُولُ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنْ الْمَنَازِلِ
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
| Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
| Reference | : Musnad Ahmad 558, 559 |
| In-book reference | : Book 4, Hadith 150 |
Sahih al-Bukhari 846
Narrated Zaid bin Khalid Al-Juhani:
The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي وَكَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي وَمُؤْمِنٌ بِالْكَوْكَبِ ".
| Reference | : Sahih al-Bukhari 846 |
| In-book reference | : Book 10, Hadith 238 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 807 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4138
It was narrated that 'Ubadah bin Al-Samit said:
"On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: 'O you people, it is not permissible for me to take even the equivalent of this from the Fay' that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you." (Sahih)
Abu 'Abdur-Rahman (An-Nasa'i) said: Abu Sallam's name is Mamtur and he is Ethiopian, and Abu Umamah's name is Sudai bin 'Ajlan.
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - وَهُوَ الْفَزَارِيُّ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنَّهُ لاَ يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ اسْمُ أَبِي سَلاَّمٍ مَمْطُورٌ وَهُوَ حَبَشِيٌّ وَاسْمُ أَبِي أُمَامَةَ صُدَىُّ بْنُ عَجْلاَنَ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Reference | : Sunan an-Nasa'i 4138 |
| In-book reference | : Book 38, Hadith 6 |
| English translation | : Vol. 5, Book 38, Hadith 4143 |
Jami` at-Tirmidhi 699
Sahl bin Sa'd narrated that :
the Messenger of Allah said: "The people will remain upon goodness as long as they hasten to break the fast."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، ح قَالَ وَأَخْبَرَنَا أَبُو مُصْعَبٍ، قِرَاءَةً عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَأَنَسِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَهْلِ بْنِ سَعْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ الَّذِي اخْتَارَهُ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ اسْتَحَبُّوا تَعْجِيلَ الْفِطْرِ . وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 699 |
| In-book reference | : Book 8, Hadith 18 |
| English translation | : Vol. 2, Book 3, Hadith 699 |
Jami` at-Tirmidhi 2272
Anas bin Malik narrated:
"The Messenger of Allah (s.a.w) said:
'Indeed Messenger-ship and Prophethood have been terminated, so there shall be no Messenger after me, nor a Prophet.'" He(Anas) said:"The people were concerned about that, so he (s.a.w) said: 'But there will be Mubash-shirat.' So they said: 'O Messenger of Allah! What is Mubash-shirat?' He said: 'The Muslim's dreams, for it is a portion of the portions of Prophethood.'"
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ، حَدَّثَنَا الْمُخْتَارُ بْنُ فُلْفُلٍ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الرِّسَالَةَ وَالنُّبُوَّةَ قَدِ انْقَطَعَتْ فَلاَ رَسُولَ بَعْدِي وَلاَ نَبِيَّ " . قَالَ فَشَقَّ ذَلِكَ عَلَى النَّاسِ فَقَالَ " لَكِنِ الْمُبَشِّرَاتُ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْمُبَشِّرَاتُ قَالَ " رُؤْيَا الْمُسْلِمِ وَهِيَ جُزْءٌ مِنْ أَجْزَاءِ النُّبُوَّةِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَابْنِ عَبَّاسٍ وَأُمِّ كُرْزٍ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْمُخْتَارِ بْنِ فُلْفُلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2272 |
| In-book reference | : Book 34, Hadith 3 |
| English translation | : Vol. 4, Book 8, Hadith 2272 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2527
'Ali narrated that the Messenger of Allah (s.a.w) said:
"Indeed in Paradise there are chambers whose outside can be seen from their inside, and their inside can be seen fom their outside." A Bedouin stood and said: "Who are they for O Prophet of Allah?" he said: "For those who speak well, feed others, fast regularly, and perform Salat for Allah during the night while the people sleep."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ فِي الْجَنَّةِ لَغُرَفًا يُرَى ظُهُورُهَا مِنْ بُطُونِهَا وَبُطُونُهَا مِنْ ظُهُورِهَا " . فَقَامَ إِلَيْهِ أَعْرَابِيٌّ فَقَالَ لِمَنْ هِيَ يَا رَسُولَ اللَّهِ قَالَ " هِيَ لِمَنْ أَطَابَ الْكَلاَمَ وَأَطْعَمَ الطَّعَامَ وَأَدَامَ الصِّيَامَ وَصَلَّى لِلَّهِ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ هَذَا مِنْ قِبَلِ حِفْظِهِ وَهُوَ كُوفِيٌّ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ الْقُرَشِيُّ مَدَنِيٌّ وَهُوَ أَثْبَتُ مِنْ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2527 |
| In-book reference | : Book 38, Hadith 5 |
| English translation | : Vol. 4, Book 12, Hadith 2527 |
Sahih al-Bukhari 3682
Narrated `Abdullah bin `Umar:
The Prophet said, "In a dream I saw myself drawing water from a well with a bucket. Abu Bakr came and drew a bucket or two weakly. May Allah forgive him. Then `Umar bin Al-Khattab came and the bucket turned into a very large one in his hands. I had never seen such a mighty person as he in doing such hard work till all the people drank to their satisfaction and watered their camels that knelt down there.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ سَالِمٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أُرِيتُ فِي الْمَنَامِ أَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ، فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ نَزْعًا ضَعِيفًا، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فَاسْتَحَالَتْ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا بِعَطَنٍ ". قَالَ ابْنُ جُبَيْرٍ الْعَبْقَرِيُّ عِتَاقُ الزَّرَابِيِّ. وَقَالَ يَحْيَى الزَّرَابِيُّ الطَّنَافِسُ لَهَا خَمْلٌ رَقِيقٌ {مَبْثُوثَةٌ} كَثِيرَةٌ.
| Reference | : Sahih al-Bukhari 3682 |
| In-book reference | : Book 62, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 31 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3864
Narrated `Abdullah bin `Umar:
While `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, wearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with you?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, "Nobody will harm you after I have given protection to you." So Al-`As went out and met the people streaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab who has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people retreated.
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، قَالَ فَأَخْبَرَنِي جَدِّي، زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، قَالَ بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا، إِذْ جَاءَهُ الْعَاصِ بْنُ وَائِلٍ السَّهْمِيُّ أَبُو عَمْرٍو، عَلَيْهِ حُلَّةُ حِبَرَةٍ، وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ مَا بَالُكَ قَالَ زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونِي إِنْ أَسْلَمْتُ. قَالَ لاَ سَبِيلَ إِلَيْكَ. بَعْدَ أَنْ قَالَهَا أَمِنْتُ، فَخَرَجَ الْعَاصِ، فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمُ الْوَادِي فَقَالَ أَيْنَ تُرِيدُونَ فَقَالُوا نُرِيدُ هَذَا ابْنَ الْخَطَّابِ الَّذِي صَبَا. قَالَ لاَ سَبِيلَ إِلَيْهِ. فَكَرَّ النَّاسُ.
| Reference | : Sahih al-Bukhari 3864 |
| In-book reference | : Book 63, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 204 |
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Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3040
‘Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet(saws) to the effect that they would not make their children Christian.
Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously.
Abu ‘Ali said “Abu Dawud did not present this (tradition) in this second reading.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هَانِئٍ أَبُو نُعَيْمٍ النَّخَعِيُّ، أَخْبَرَنَا شَرِيكٌ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ زِيَادِ بْنِ حُدَيْرٍ، قَالَ قَالَ عَلِيٌّ لَئِنْ بَقِيتُ لِنَصَارَى بَنِي تَغْلِبَ لأَقْتُلَنَّ الْمُقَاتِلَةَ وَلأَسْبِيَنَّ الذُّرِّيَّةَ فَإِنِّي كَتَبْتُ الْكِتَابَ بَيْنَهُمْ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم عَلَى أَنْ لاَ يُنَصِّرُوا أَبْنَاءَهُمْ . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ مُنْكَرٌ بَلَغَنِي عَنْ أَحْمَدَ أَنَّهُ كَانَ يُنْكِرُ هَذَا الْحَدِيثَ إِنْكَارًا شَدِيدًا وَهُوَ عِنْدَ بَعْضِ النَّاسِ شِبْهُ الْمَتْرُوكِ وَأَنْكَرُوا هَذَا الْحَدِيثَ عَلَى عَبْدِ الرَّحْمَنِ بْنِ هَانِئٍ قَالَ أَبُو عَلِيٍّ وَلَمْ يَقْرَأْهُ أَبُو دَاوُدَ فِي الْعَرْضَةِ الثَّانِيَةِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3040 |
| In-book reference | : Book 20, Hadith 113 |
| English translation | : Book 19, Hadith 3034 |
Jami` at-Tirmidhi 2201
Ma'qil bin Yasar narrated that the Prophet(s.a.w) said:
"Worship during Al-Harj is like Hijrah to me."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، رَدَّهُ إِلَى مُعَاوِيَةَ بْنِ قُرَّةَ رَدَّهُ إِلَى مَعْقِلِ بْنِ يَسَارٍ رَدَّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعِبَادَةُ فِي الْهَرْجِ كَالْهِجْرَةِ إِلَىَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ عَنِ الْمُعَلَّى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2201 |
| In-book reference | : Book 33, Hadith 44 |
| English translation | : Vol. 4, Book 7, Hadith 2201 |
Sunan Abi Dawud 2705
Narrated A man of the Ansar:
Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah (saws) on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah (saws) came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَاصِمٍ، - يَعْنِي ابْنَ كُلَيْبٍ - عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَأَصَابَ النَّاسَ حَاجَةٌ شَدِيدَةٌ وَجَهْدٌ وَأَصَابُوا غَنَمًا فَانْتَهَبُوهَا فَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي عَلَى قَوْسِهِ فَأَكْفَأَ قُدُورَنَا بِقَوْسِهِ ثُمَّ جَعَلَ يُرَمِّلُ اللَّحْمَ بِالتُّرَابِ ثُمَّ قَالَ " إِنَّ النُّهْبَةَ لَيْسَتْ بِأَحَلَّ مِنَ الْمَيْتَةِ " . أَوْ " إِنَّ الْمَيْتَةَ لَيْسَتْ بِأَحَلَّ مِنَ النُّهْبَةِ " . الشَّكُّ مِنْ هَنَّادٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2705 |
| In-book reference | : Book 15, Hadith 229 |
| English translation | : Book 14, Hadith 2699 |
Narrated Jabir bin 'Abdullah (RA):
I heard Allah's Messenger (SAW) saying in the year of the Conquest, while he was in Makkah, "Allah and His Messenger have forbidden the sale of intoxicants, dead animals, swine and idols." He was asked, "O Allah's Messenger, what about the fat of a dead animal, for it is used for greasing ships, greasing the hides (of animals), and making oils for lamps?" He replied, "No, it is unlawful." Allah's Messenger (SAW) then added: "May Allah curse the Jews, when Allah the Most High declared the fat of such animals unlawful they melted it, then sold it and devoured its price (profit)."
[Agreed upon].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ -رَضِيَ اَللَّهُ عَنْهُمَا-; أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ عَامَ اَلْفَتْحِ, وَهُوَ بِمَكَّةَ: { إِنَّ اَللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ اَلْخَمْرِ, وَالْمَيْتَةِ, وَالْخِنْزِيرِ, وَالْأَصْنَامِ.
فَقِيلَ: يَا رَسُولَ اَللَّهِ ! أَرَأَيْتَ شُحُومَ اَلْمَيْتَةِ, فَإِنَّهُ تُطْلَى 1 بِهَا اَلسُّفُنُ, وَتُدْهَنُ بِهَا اَلْجُلُودُ, وَيَسْتَصْبِحُ بِهَا اَلنَّاسُ?
فَقَالَ: " لَا. هُوَ حَرَامٌ ", ثُمَّ قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عِنْدَ ذَلِكَ: " قَاتَلَ اَللَّهُ اَلْيَهُودَ, إِنَّ اَللَّهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَلُوهُ, ثُمَّ بَاعُوهُ, فَأَكَلُوا ثَمَنَهُ } مُتَّفَقٌ عَلَيْهِ 2 .
| Sunnah.com reference | : Book 7, Hadith 2 |
| English translation | : Book 7, Hadith 785 |
| Arabic reference | : Book 7, Hadith 783 |
Mishkat al-Masabih 3752
'Adi b. ‘Amira reported God’s Messenger as saying, “If any of you people is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully and will bring it on the day of resurrection.” One of the Ansar then got up and said, “Messenger of God, take back from me my post.” He asked what that meant and he told him he had heard him say such and such. He replied, “And I say that. If we appoint anyone to an office he must bring what is connected with it, both little and much. What he is given he may take, but he must refrain from what is kept away from him.”
Muslim and Abu Dawud transmitted it, the wording being the latter’s.
وَعَن عَدِيِّ بنِ عَمِيرةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَيُّهَا النَّاسُ مَنْ عُمِّلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غَالٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ» . فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ: يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ. قَالَ: «وَمَا ذَاكَ؟» قَالَ: سَمِعْتُكَ تَقُولُ: كَذَا وَكَذَا قَالَ: «وَأَنَا أَقُولُ ذَلِكَ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى» . رَوَاهُ مُسْلِمٌ وَأَبُو دَاوُد وَاللَّفْظ لَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3752 |
| In-book reference | : Book 18, Hadith 90 |
Sahih al-Bukhari 6829
Narrated Ibn `Abbas:
`Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." `Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ عُمَرُ لَقَدْ خَشِيتُ أَنْ يَطُولَ بِالنَّاسِ زَمَانٌ حَتَّى يَقُولَ قَائِلٌ لاَ نَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ. فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ، أَلاَ وَإِنَّ الرَّجْمَ حَقٌّ عَلَى مَنْ زَنَى، وَقَدْ أَحْصَنَ، إِذَا قَامَتِ الْبَيِّنَةُ، أَوْ كَانَ الْحَمْلُ أَوْ الاِعْتِرَافُ ـ قَالَ سُفْيَانُ كَذَا حَفِظْتُ ـ أَلاَ وَقَدْ رَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ.
| Reference | : Sahih al-Bukhari 6829 |
| In-book reference | : Book 86, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 816 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6960
Narrated 'Abdullah:
Nafi narrated to me that 'Abdullah said that Allah's Apostle forbade the Shighar. I asked Nafi', "What is the Shighar?" He said, "It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr." Some people said, "If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal." The same scholar said regarding Al-Mut'a, "The marriage is invalid and its condition is illegal." Some others said, "The Mut'a and the Shighar are permissible but the condition is illegal."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشِّغَارِ. قُلْتُ لِنَافِعٍ مَا الشِّغَارُ قَالَ يَنْكِحُ ابْنَةَ الرَّجُلِ وَيُنْكِحُهُ ابْنَتَهُ بِغَيْرِ صَدَاقٍ، وَيَنْكِحُ أُخْتَ الرَّجُلِ وَيُنْكِحُهُ أُخْتَهُ بِغَيْرِ صَدَاقٍ. وَقَالَ بَعْضُ النَّاسِ إِنِ احْتَالَ حَتَّى تَزَوَّجَ عَلَى الشِّغَارِ، فَهْوَ جَائِزٌ، وَالشَّرْطُ بَاطِلٌ. وَقَالَ فِي الْمُتْعَةِ النِّكَاحُ فَاسِدٌ، وَالشَّرْطُ بَاطِلٌ. وَقَالَ بَعْضُهُمُ الْمُتْعَةُ وَالشِّغَارُ جَائِزٌ، وَالشَّرْطُ بَاطِلٌ.
| Reference | : Sahih al-Bukhari 6960 |
| In-book reference | : Book 90, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 90 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1372
Hudhaifah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A slave of Allah whom He had endowed with wealth, will be brought before Him. Allah will ask him: 'What did you do in the world?' (They cannot conceal anything from Allah.) He will say: 'O my Rubb, You endowed me with Your wealth; I used to enter into transactions with people and it was my nature to be lenient to the insolvent ones. I used to give respite to those who were in straitened circumstances.' Whereupon Allah will say: 'I am more entitled than you to do this. So forgive my slave'." 'Uqbah bin 'Amir and Abu Mas'ud Al- Ansari (May Allah be pleased with them) said, "Thus we heard it from the Messenger of Allah (PBUH)."
[Muslim].
[Muslim].
وعن حذيفة رضي الله عنه قال: أتي الله تعالى بعبد من عباده آتاه الله مالا فقال له ماذا عملت في الدنيا؟ قال: ولا يكتمون الله حديثا- قال: يا رب آتيتني مالك فكنت أبايع الناس، وكان من خلقي الجواز فكنت أتيسر على الموسر وأنظر المعسر فقال الله تعالى: “
"أنا أحق بذا منك، تجاوزوا عن عبدي" فقال عقبة بن عامر، وأبو مسعود الأنصاري رضي الله عنهما هكذا سمعناه من في رسول الله صلى الله عليه وسلم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1372 |
| In-book reference | : Book 11, Hadith 88 |
Riyad as-Salihin 1731
Zaid bin Khalid (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) led the Fajr prayer at Al-Hudaibiyyah after a rainfall during the night. At the conclusion of prayer, he turned towards the people and said, "Do you know what your Rubb has said?" They replied: "Allah and His Messenger know better." Upon this he remarked, "He has said: 'Some of My slaves have entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Grace and Mercy of Allah, believes in Me and disbelieves in the stars; and he who said: We have had a rainfall due to the rising of such and such star, disbelieves in Me and affirms his faith in the stars."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن زيد بن خالد رضي الله عنه قال: صلى بنا رسول الله صلى الله عليه وسلم صلاة الصبح بالحديبية في أثر سماء كانت من الليل، فلما انصرف أقبل على الناس، فقال: "هل تدرون ماذا قال ربكم؟ " قالوا: الله ورسوله أعلم. قال: قال: "أصبح من عبادي مؤمن بي وكافر بي ، فأما من قال: مُطِرْنَا بفضل الله ورحمته، فذلك مؤمن بي كافر بالكواكب، وأما من قال: مُطِرْنَا بنوء كذا وكذا، فذلك كافر بي مؤمن بالكواكب" ((متفق عليه)).
والسماء هنا: المطر.
| Reference | : Riyad as-Salihin 1731 |
| In-book reference | : Book 17, Hadith 221 |
Sahih al-Bukhari 52
Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ. أَلاَ وَهِيَ الْقَلْبُ ".
| Reference | : Sahih al-Bukhari 52 |
| In-book reference | : Book 2, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3020
It was narrated from Al-Fadl bin Abbas, who rode behind the Messenger of Allah, that:
on the eveing of Arafat and on the morning of Jam (Al-Muzdalifah), when they departed, the Messenger of Allah said to the people: "You must be tranquil," and was reining in his she-came. Then, when he was in Muhassir, which is part of Mina, he said: "You have to look for pebbles the size of date stones of fingertips," with which to stone the Jamrat. And the Messenger of Allah continued to recite the Talbiyah until he stoned Jamrat Al-Aqabah.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، وَكَانَ، رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا " عَلَيْكُمُ السَّكِينَةَ " . وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى إِذَا دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى قَالَ " عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ " . فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3020 |
| In-book reference | : Book 24, Hadith 403 |
| English translation | : Vol. 3, Book 24, Hadith 3023 |
Jami` at-Tirmidhi 2303
Clarification of this is in the Hadith of 'Umar bin Al-Khattab, from the Prophet(s.a.w) who said:
"The best of people are my generation, then those who follow them,then those who follow them. Then lying will spread, until a man testifies while his testimony was not requested, and a man will take an oath while an oath was not sought."
حَدِيثِ عُمَرَ بْنِ الْخَطَّابِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَشْهَدَ الرَّجُلُ وَلاَ يُسْتَشْهَدُ وَيَحْلِفُ الرَّجُلُ وَلاَ يُسْتَحْلَفُ " . وَمَعْنَى حَدِيثِ النَّبِيِّ صلى الله عليه وسلم " خَيْرُ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا " . هُوَ عِنْدَنَا إِذَا أُشْهِدَ الرَّجُلُ عَلَى الشَّىْءِ أَنْ يُؤَدِّيَ شَهَادَتَهُ وَلاَ يَمْتَنِعَ مِنَ الشَّهَادَةِ هَكَذَا وَجْهُ الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . كَمُلَ وَالْحَمْدُ لِلَّهِ كِتَابُ الشَّهَادَاتِ وَيَلِيهِ كِتَابُ الزُّهْدِ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2303 |
| In-book reference | : Book 35, Hadith 10 |
| English translation | : Vol. 4, Book 9, Hadith 2303 |
Jami` at-Tirmidhi 1511
Narrated 'Abis bin Rabi'ah:
"I said to the Mother of the Believers: 'Did the Messenger of Allah (saws) prohibit from the meat of the sacrifice?' She said: 'No, but only a few people could slaughter, so he liked that they feed those who did not slaughter. (Later) we would store a leg to eat after ten days."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ قُلْتُ لأُمِّ الْمُؤْمِنِينَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ لُحُومِ الأَضَاحِي قَالَتْ لاَ وَلَكِنْ قَلَّ مَنْ كَانَ يُضَحِّي مِنَ النَّاسِ فَأَحَبَّ أَنْ يُطْعَمَ مَنْ لَمْ يَكُنْ يُضَحِّي وَلَقَدْ كُنَّا نَرْفَعُ الْكُرَاعَ فَنَأْكُلُهُ بَعْدَ عَشَرَةِ أَيَّامٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأُمُّ الْمُؤْمِنِينَ هِيَ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم وَقَدْ رُوِيَ عَنْهَا هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1511 |
| In-book reference | : Book 19, Hadith 22 |
| English translation | : Vol. 1, Book 17, Hadith 1511 |
Sahih al-Bukhari 2897
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "A time will come when groups of people will go for Jihad and it will be asked, 'Is there anyone amongst you who has enjoyed the company of the Prophet?' The answer will be, 'Yes.' Then they will be given victory (by Allah) (because of him). Then a time will come when it will be asked. 'Is there anyone amongst you who has enjoyed the company of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory (by Allah). Then a time will come when it will be said. 'Is there anyone amongst you who has enjoyed the company of the companions of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory (by Allah).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنهم ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَأْتِي زَمَانٌ يَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ فِيكُمْ مَنْ صَحِبَ النَّبِيَّ صلى الله عليه وسلم فَيُقَالُ نَعَمْ. فَيُفْتَحُ عَلَيْهِ، ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم فَيُقَالُ نَعَمْ. فَيُفْتَحُ، ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ صَاحِبَ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَيُقَالُ نَعَمْ. فَيُفْتَحُ ".
| Reference | : Sahih al-Bukhari 2897 |
| In-book reference | : Book 56, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 146 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، قَالَ : حَدَّثَنَا عُقَيْلٌ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ : أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ "
| Arabic reference | : Book 20, Hadith 2696 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، وَعَبْدُ اللَّهِ بْنُ يَزِيدَ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ ، قَالَ : َقَالَ عَبْدُ اللَّهِ :" السَّائِبَةُ يَضَعُ مَالَهُ حَيْثُ شَاءَ ".
قَالَ عَبْدُ اللَّهِ بْنُ يَزِيدَ : قَالَ شُعْبَةُ : لَمْ يَسْمَعْ هَذَا مِنْ سَلَمَةَ أَحَدٌ غَيْرِي
| Arabic reference | : Book 21, Hadith 3027 |
Sahih Muslim 71
It is narrated on the authority of Zaid b. Khalid al-Juhani:
The Messenger of Allah (may peace and blessings be upon him) led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he (the Holy Prophet) remarked: He (Allah) said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah, he is My believer and a disbeliever of stars, and who said: We have had a rainfall due to the rising of such and such (star) disbelieved Me and affirmed his faith in the stars.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ السَّمَاءِ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ . فَذَلِكَ مُؤْمِنٌ بِي وَكَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا . فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ " .
| Reference | : Sahih Muslim 71 |
| In-book reference | : Book 1, Hadith 137 |
| USC-MSA web (English) reference | : Book 1, Hadith 132 |
| (deprecated numbering scheme) |
Sahih Muslim 84 a
Abu Dharr reported:
I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause. I again asked: Who is the slave whose emancipation is the best? He (the Holy Prophet) replied: One who is valuable for his master and whose price is high. I said: If I can't afford to do it? He (the Holy Prophet) replied: Help an artisan or make anything for the unskilled (labourer). I (Abu Dharr) said: Messenger of Allah, you see that I am helpless in doing some of these deeds. He (the Holy Prophet) replied: Desist from doing mischief to the people. That is the charity of your person on your behalf.
حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، ح وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُرَاوِحٍ اللَّيْثِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " الإِيمَانُ بِاللَّهِ وَالْجِهَادُ فِي سَبِيلِهِ " . قَالَ قُلْتُ أَىُّ الرِّقَابِ أَفْضَلُ قَالَ " أَنْفَسُهَا عِنْدَ أَهْلِهَا وَأَكْثَرُهَا ثَمَنًا " . قَالَ قُلْتُ فَإِنْ لَمْ أَفْعَلْ قَالَ " تُعِينُ صَانِعًا أَوْ تَصْنَعُ لأَخْرَقَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ ضَعُفْتُ عَنْ بَعْضِ الْعَمَلِ قَالَ " تَكُفُّ شَرَّكَ عَنِ النَّاسِ فَإِنَّهَا صَدَقَةٌ مِنْكَ عَلَى نَفْسِكَ " .
| Reference | : Sahih Muslim 84a |
| In-book reference | : Book 1, Hadith 156 |
| USC-MSA web (English) reference | : Book 1, Hadith 149 |
| (deprecated numbering scheme) |
Sahih Muslim 171
'Abdullah reported on the authority of his father 'Umar b. Khattab that he heard from the Messenger of Allah (may peace he upon him) say:
I was sleeping when I saw myself making circuit around the Ka'bah, and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head, blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُنِي أَطُوفُ بِالْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ سَبِطُ الشَّعْرِ بَيْنَ رَجُلَيْنِ يَنْطِفُ رَأْسُهُ مَاءً - أَوْ يُهَرَاقُ رَأْسُهُ مَاءً - قُلْتُ مَنْ هَذَا قَالُوا هَذَا ابْنُ مَرْيَمَ . ثُمَّ ذَهَبْتُ أَلْتَفِتُ فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ . قُلْتُ مَنْ هَذَا قَالُوا الدَّجَّالُ . أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ " .
| Reference | : Sahih Muslim 171 |
| In-book reference | : Book 1, Hadith 334 |
| USC-MSA web (English) reference | : Book 1, Hadith 327 |
| (deprecated numbering scheme) |