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Hadith 24, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".
رواه مسلم (وكذلك البخاري ومالك والترمذي)
| Reference | : Hadith 24, 40 Hadith Qudsi |
Mishkat al-Masabih 1959
He reported God’s messenger as saying, "Every [good] deed a son of Adam does will be multiplied, a good deed receiving a tenfold to seven hundredfold reward. God has said, ‘With the exception of fasting, for it is done for my sake and I give a reward for it. One abandons his passion and his food for my sake.* The one who fasts has two occasions of joy, one when he breaks his fast and one when he meets his Lord. The bad breath of one who fasts is sweeter to God than the fragrance of musk. Fasting is a protection, [i.e. from acts of disobedience in this world and from hell in the next. Pt. vi.] and when the day of the fast of any of you comes he must not use vile language or raise his voice, and if anyone reviles him or tries to fight with him he should tell him he is fasting.”
*This is not from the Qur’an, but is a hadith qudsi, a tradition which gives words spoken by God.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ قَالَ اللَّهُ تَعَالَى: إِلَّا الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي لِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ وَلَخُلُوفِ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ وَالصِّيَامُ جُنَّةٌ وَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلَا يَرْفُثْ وَلَا يصخب وفإن سَابَّهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1959 |
| In-book reference | : Book 7, Hadith 4 |
Mishkat al-Masabih 2785
Nafi' said he used to fit out business expeditions to Syria and to Egypt. Having fitted out one to ‘Iraq he went to ‘A’isha, the mother of the faithful, and told her that he had been accustomed to fit out expeditions to Syria, and now he had done so to ‘Iraq. She told him not to do so, asking him what was the matter with the place with which he had traded, for she had heard God's Messenger say, “When God has appointed provision for any of you in a particular direction he should not give it up till it changes for the worse.”*
Ahmad and Ibn Majah transmitted it.
* Alternatives are given for this last phrase. They amount to the same thing, and so it may be understood that there was doubt as to which word was used. It reads hatta yataghayyara lahu au yatanahhara lahu. But it has been suggested that the first verb refers to lack of profit and the second to loss of capital. Cf. Mirqat, iii, 299.
وَعَنْ نَافِعٍ قَالَ: كُنْتُ أُجَهِّزُ إِلَى الشَّامِ وَإِلَى مِصْرَ فَجَهَّزْتُ إِلَى الْعِرَاقِ فَأَتَيْتُ إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَقُلْتُ لَهَا: يَا أُمَّ الْمُؤْمِنِينَ كُنْتُ أُجَهِّزُ إِلَى الشَّامِ فَجَهَّزْتُ إِلَى العراقِ فقالتْ: لَا تفعلْ مالكَ وَلِمَتْجَرِكَ؟ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا سَبَّبَ اللَّهُ لِأَحَدِكُمْ رِزْقًا مِنْ وَجْهٍ فَلَا يَدَعْهُ حَتَّى يَتَغَيَّرَ لَهُ أَوْ يَتَنَكَّرَ لَهُ» . رَوَاهُ أَحْمَدُ وَابْنُ مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2785 |
| In-book reference | : Book 11, Hadith 27 |
Mishkat al-Masabih 3449
Al-Miqdad b. al-Aswad told that he said, “Tell me, Messenger of God, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to God (or, in another version, says when I intend to kill him that there is no god but God), shall I kill him after he has said it?” He replied, “Do not kill him.” He protested, “But, Messenger of God, he cut off one of my hands.” God’s Messenger then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him, and you will be in the position in which he was before he made his testimony.”*
(Bukhari and Muslim.)
*i.e. he will now be one for whose killing retaliation may be demanded, and you will be one whose blood may lawfully be shed.
وَعَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَاقْتَتَلْنَا فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ فقطعهما ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ فَقَالَ: أَسْلَمْتُ لِلَّهِ وَفِي رِوَايَةٍ: فَلَمَّا أَهْوَيْتُ لِأَقْتُلَهُ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ أَأَقْتُلُهُ بَعْدَ أَنْ قَالَهَا؟ قَالَ: «لَا تَقْتُلْهُ» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَطَعَ إِحْدَى يَدَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3449 |
| In-book reference | : Book 16, Hadith 4 |
Mishkat al-Masabih 2311
Sa‘d b. Abu Waqqas said that along with the Prophet he once visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify God. The Prophet suggested that he would tell her something which would be easier (or more excellent)* for her than that, and told her it consisted of saying, “Glory be to God as many times as the number of what He has created in the heaven; Glory be to God as many times as the number of what He has created in the earth; Glory be to God as many times as the number of what is between them; Glory be to God as many times as the number of what He is creating; God is most great (a similar number of times); Praise be to God (a similar number of times); There is no god but God (a similar number of times); There is no might and no power except in God (a similar number of times).”
*The transmitter was not sure whether "easier" or "more excellent" was used.
Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ دَخَلَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى امْرَأَةٍ وَبَيْنَ يَدَيْهَا نَوًى أَوْ حَصًى تُسَبِّحُ بِهِ فَقَالَ: «أَلَا أُخْبِرُكَ بِمَا هُوَ أَيْسَرُ عليكِ مِنْ هَذَا أَوْ أَفْضَلُ؟ سُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِي السَّمَاءِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِي الْأَرْضِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا بَيْنَ ذَلِكَ وَسُبْحَانَ اللَّهِ عَدَدَ مَا هُوَ خَالِقٌ وَاللَّهُ أَكْبَرُ مِثْلَ ذَلِكَ وَالْحَمْدُ لِلَّهِ مِثْلَ ذَلِكَ وَلَا إِلَهَ إِلَّا اللَّهُ مِثْلَ ذَلِكَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مِثْلَ ذَلِكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2311 |
| In-book reference | : Book 9, Hadith 85 |
Mishkat al-Masabih 2420
Ibn ‘Umar said that when God’s messenger sat on his camel to go out on a journey, he said “God is most great” three times. Then he said, "Glory be to Him who has made this subservient to us, for we had not the strength for it, and to our Lord do we return. O God, we ask Thee in this journey of ours for uprightness, piety and such deeds as are pleasing to Thee. O God, make easy for us this journey of ours and make its length short for us. O God, Thou art the Companion in the journey and the One who looks after the family and the property in our absence. O God, I seek refuge in Thee from the difficulty of travelling, unhappiness in what I see, and finding harm has come when I return to my property and family." When he returned he said these words, adding, "Returning, repentant, serving and praising our Lord." [cf. Qur’an, ix, 112.]
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى السَّفَرِ كَبَّرَ ثَلَاثًا ثُمَّ قَالَ: (سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ)
اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ لَنَا بُعْدَهُ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ وَالْمَالِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمَنْظَرِ وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ والأهلِ ". وإِذا رجعَ قالَهنَّ وزادَ فيهِنَّ: «آيِبُونَ تائِبُونَ عابِدُونَ لربِّنا حامدون» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2420 |
| In-book reference | : Book 9, Hadith 190 |
Sunan Ibn Majah 2548
It was narrated from 'Aishah bin Mas'ud bin Aswad, that her father said:
“When the woman stole the Qatifah from the house of the Messenger of Allah (SAW), we regarded that as a serious matter. She was a woman from Quraish. So we came to the Prophet (SAW) and spoke to him, and said: 'We will ransom her for forty Uqiyyah.' The Messenger of Allah (SAW) said: 'Purification is better for her.” When we heard the Messenger of Allah (SAW) speak so kindly, we went to Usamah and said: 'Speak to the Messenger of Allah (SAW) .' When the Messenger of Allah (SAW) saw that, he stood up to speak and said: 'How much do you intercede with me concerning one of the legal punishments of Allah (SWT) that has befallen one of the female slaves of Allah (SWT)! By the One in Whose Hand is the soul of Muhammad, if Fatimah the daughter of the Messenger of Allah (SAW) were to do what she has done, Muhammad would cut off her hand.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ رُكَانَةَ، عَنْ أُمِّهِ، عَائِشَةَ بِنْتِ مَسْعُودِ بْنِ الأَسْوَدِ عَنْ أَبِيهَا، قَالَ لَمَّا سَرَقَتِ الْمَرْأَةُ تِلْكَ الْقَطِيفَةَ مِنْ بَيْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْظَمْنَا ذَلِكَ وَكَانَتِ امْرَأَةً مِنْ قُرَيْشٍ فَجِئْنَا إِلَى النَّبِيِّ صلى الله عليه وسلم نُكَلِّمُهُ وَقُلْنَا نَحْنُ نَفْدِيهَا بِأَرْبَعِينَ أُوقِيَّةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تُطَهَّرَ خَيْرٌ لَهَا " . فَلَمَّا سَمِعْنَا لِينَ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَتَيْنَا أُسَامَةَ فَقُلْنَا كَلِّمْ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم ذَلِكَ قَامَ خَطِيبًا فَقَالَ " مَا إِكْثَارُكُمْ عَلَىَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ عَزَّ وَجَلَّ وَقَعَ عَلَى أَمَةٍ مِنْ إِمَاءِ اللَّهِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ كَانَتْ فَاطِمَةُ ابْنَةُ رَسُولِ اللَّهِ نَزَلَتْ بِالَّذِي نَزَلَتْ بِهِ لَقَطَعَ مُحَمَّدٌ يَدَهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2548 |
| In-book reference | : Book 20, Hadith 16 |
| English translation | : Vol. 3, Book 20, Hadith 2548 |
Sunan Ibn Majah 2753
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Allah has prepared (reward) for those who go out (to fight) in
His
cause: ‘And do not go out except (to fight) for Jihad in My cause,
out of faith in Me and belief in My Messengers, but he has a
guarantee
from Me that I will admit him to Paradise, or I will return
him to his
dwelling from which he set out, with the reward that he
attained, or
the spoils that he acquired.’ Then he said: ‘By the
One in Whose Hand
is my soul, were it not that it would be too
difficult for the
Muslims, I would never have stayed behind from any
expedition that
went out in the cause of Allah. But I could not find
the resources to
give them mounts and they could not find the
resources to follow me,
nor would they be pleased to stay behind if I
went. By the One in
Whose Hand is the soul of Muhammad, I wish I
could fight in the cause
of Allah and be killed, then fight and be
killed, then fight and be
killed.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعَدَّ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ جِهَادٌ فِي سَبِيلِي وَإِيمَانٌ بِي وَتَصْدِيقٌ بِرُسُلِي فَهُوَ عَلَىَّ ضَامِنٌ أَنْ أُدْخِلَهُ الْجَنَّةَ أَوْ أَرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَائِلاً مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " . ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُسْلِمِينَ مَا قَعَدْتُ خِلاَفَ سَرِيَّةٍ تَخْرُجُ فِي سَبِيلِ اللَّهِ أَبَدًا وَلَكِنْ لاَ أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلاَ يَجِدُونَ سَعَةً فَيَتَّبِعُونِي وَلاَ تَطِيبُ أَنْفُسُهُمْ فَيَتَخَلَّفُونَ بَعْدِي وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوَدِدْتُ أَنْ أَغْزُوَ فِي سَبِيلِ اللَّهِ فَأُقْتَلَ ثُمَّ أَغْزُوَ فَأُقْتَلَ ثُمَّ أَغْزُوَ فَأُقْتَلَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2753 |
| In-book reference | : Book 24, Hadith 1 |
| English translation | : Vol. 4, Book 24, Hadith 2753 |
Sunan Ibn Majah 1891
It was narrated from Masruq that:
Abdullah was asked about a man who married a woman and died without having consummated the marriage with her, nor stipulating the dowry. Abdullah said: “The dowry is hers, and the inheritance is hers and she has to observe the waiting period.” Ma'qil bin Sinan Al-Ashja'i said: “I saw the Messenger of Allah (saws) pass a similar ruling concerning Birwa' bint Washiq.” (Sahih)
Another chain from 'Alqamah, from Abdullah, with similar wording.
It was narrated from Masruq that:
Abdullah was asked about a man who married a woman and died without having consummated the marriage with her, nor stipulating the dowry. Abdullah said: “The dowry is hers, and the inheritance is hers and she has to observe the waiting period.” Ma'qil bin Sinan Al-Ashja'i said: “I saw the Messenger of Allah pass a similar ruling concerning Birwa' bint Washiq.” (Sahih)
Another chain from 'Alqamah, from Abdullah, with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، تَزَوَّجَ امْرَأَةً فَمَاتَ عَنْهَا وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا . قَالَ فَقَالَ عَبْدُ اللَّهِ لَهَا الصَّدَاقُ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ . فَقَالَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَضَى فِي بَرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ ذَلِكَ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، مِثْلَهُ .
| Grade: | Da'if, (Darussalam) |
| Reference | : Sunan Ibn Majah 1891 |
| In-book reference | : Book 9, Hadith 47 |
| English translation | : Vol. 3, Book 9, Hadith 1891 |
108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."
Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."
Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.''
Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ سَلَمَةَ وَهِيَ حَادٌّ عَلَى أَبِي سَلَمَةَ وَقَدْ جَعَلَتْ عَلَى عَيْنَيْهَا صَبِرًا فَقَالَ " مَا هَذَا يَا أُمَّ سَلَمَةَ " . فَقَالَتْ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ . قَالَ " اجْعَلِيهِ فِي اللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ " .
| USC-MSA web (English) reference | : Book 29, Hadith 108 |
| Arabic reference | : Book 29, Hadith 1273 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion."
Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَهُ الْمُبْتَاعُ .
| USC-MSA web (English) reference | : Book 31, Hadith 2 |
| Arabic reference | : Book 31, Hadith 1294 |
Malik related to me from Abd ar-Rahman ibn Muhammad ibn Abdullah ibn Abd al-Qari that his father said, "A man came to Umar ibn al- Khattab from Abu Musa al-Ashari. Umar asked after various people, and he informed him. Then Umar inquired, 'Do you have any recent news?' He said, 'Yes. A man has become a kafir after his Islam.' Umar asked, 'What have you done with him?' He said, 'We let him approach and struck off his head.' Umar said, 'Didn't you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah?' Then Umar said, 'O Allah! I was not present and I did not order it and I am not pleased since it has come to me!' "
وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدٍ الْقَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَجُلٌ مِنْ قِبَلِ أَبِي مُوسَى الأَشْعَرِيِّ فَسَأَلَهُ عَنِ النَّاسِ، فَأَخْبَرَهُ ثُمَّ، قَالَ لَهُ عُمَرُ هَلْ كَانَ فِيكُمْ مِنْ مُغَرِّبَةِ خَبَرٍ فَقَالَ نَعَمْ رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ . قَالَ فَمَا فَعَلْتُمْ بِهِ قَالَ قَرَّبْنَاهُ فَضَرَبْنَا عُنُقَهُ . فَقَالَ عُمَرُ أَفَلاَ حَبَسْتُمُوهُ ثَلاَثًا وَأَطْعَمْتُمُوهُ كُلَّ يَوْمٍ رَغِيفًا وَاسْتَتَبْتُمُوهُ لَعَلَّهُ يَتُوبُ وَيُرَاجِعُ أَمْرَ اللَّهِ ثُمَّ قَالَ عُمَرُ اللَّهُمَّ إِنِّي لَمْ أَحْضُرْ وَلَمْ آمُرْ وَلَمْ أَرْضَ إِذْ بَلَغَنِي .
| USC-MSA web (English) reference | : Book 36, Hadith 16 |
| Arabic reference | : Book 36, Hadith 1420 |
Malik said, "The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant, her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us."
Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with her, her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him.
Malik said about a man who had intercourse with his son's or daughter's slave-girl, "The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives."
| USC-MSA web (English) reference | : Book 41, Hadith 19 |
Yahya related to me from Malik from Zayd ibn Aslam that Ibn Wala al-Misri asked Abdullah ibn Abbas about what is squeezed from the grapes. Ibn Abbas replied, "A man gave the Messenger of Allah, may Allah bless him and grant him peace, a small water-skin of wine. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Don't you know that Allah has made it haram?' He said, 'No.' Then a man at his side whispered to him. The Messenger of Allah, may Allah bless him and grant him peace, asked what he had whispered, and the man replied, 'I told him to sell it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The One who made drinking it haram has made selling it haram.' The man then opened the water- skins and poured out what was in them ."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، . أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ فَقَالَ ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا عَلِمْتَ أَنَّ اللَّهَ حَرَّمَهَا " . قَالَ لاَ . فَسَارَّهُ رَجُلٌ إِلَى جَنْبِهِ . فَقَالَ لَهُ صلى الله عليه وسلم " بِمَ سَارَرْتَهُ " . فَقَالَ أَمَرْتُهُ أَنْ يَبِيعَهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا " . فَفَتَحَ الرَّجُلُ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا .
| USC-MSA web (English) reference | : Book 42, Hadith 12 |
| Arabic reference | : Book 42, Hadith 1551 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, entered the mosque and found Abu Bakr as-Siddiq and Umar ibn al-Khattab there. He questioned them and they said, "Hunger has driven us out." The Messenger of Allah, may Allah bless him and grant him peace, said, "And hunger has brought me out." They went to Abu'l-Haytham ibn at- Tayyihan al-Ansari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave the one with milk." He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah, may Allah bless him and grant him peace, recited, "Then, on that day, you will be asked concerning pleasure." (Sura 102 ayat 8).
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَوَجَدَ فِيهِ أَبَا بَكْرٍ الصِّدِّيقَ وَعُمَرَ بْنَ الْخَطَّابِ فَسَأَلَهُمَا فَقَالاَ أَخْرَجَنَا الْجُوعُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَنَا أَخْرَجَنِي الْجُوعُ " . فَذَهَبُوا إِلَى أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الأَنْصَارِيِّ فَأَمَرَ لَهُمْ بِشَعِيرٍ عِنْدَهُ يُعْمَلُ وَقَامَ يَذْبَحُ لَهُمْ شَاةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَكِّبْ عَنْ ذَاتِ الدَّرِّ " . فَذَبَحَ لَهُمْ شَاةً وَاسْتَعْذَبَ لَهُمْ مَاءً فَعُلِّقَ فِي نَخْلَةٍ ثُمَّ أُتُوا بِذَلِكَ الطَّعَامِ فَأَكَلُوا مِنْهُ وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَتُسْئَلُنَّ عَنْ نَعِيمِ هَذَا الْيَوْمِ " .
| USC-MSA web (English) reference | : Book 49, Hadith 28 |
| Arabic reference | : Book 49, Hadith 1701 |
Sahih al-Bukhari 6769
Narrated Abu Huraira:
Allah's Apostle said, "There were two women with whom there were their two sons. A wolf came and took away the son of one of them. That lady said to her companion, 'The wolf has taken your son.' The other said, 'But it has taken your son.' So both of them sought the judgment of (the Prophet) David who judged that the boy should be given to the older lady. Then both of them went to (the Prophet) Solomon, son of David and informed him of the case. Solomon said, 'Give me a knife so that I may cut the child into two portions and give one half to each of you.' The younger lady said, 'Do not do so; may Allah bless you ! He is her child.' On that, he gave the child to the younger lady." Abu Huraira added: By Allah! I had never heard the word 'Sakkin' as meaning knife, except on that day, for we used to call it "Mudya".
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كَانَتِ امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا، جَاءَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا فَقَالَتْ لِصَاحِبَتِهَا إِنَّمَا ذَهَبَ بِابْنِكِ. وَقَالَتِ الأُخْرَى إِنَّمَا ذَهَبَ بِابْنِكِ. فَتَحَاكَمَتَا إِلَى دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ فَقَضَى بِهِ لِلْكُبْرَى، فَخَرَجَتَا عَلَى سُلَيْمَانَ بْنِ دَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ فَأَخْبَرَتَاهُ فَقَالَ ائْتُونِي بِالسِّكِّينِ أَشُقُّهُ بَيْنَهُمَا. فَقَالَتِ الصُّغْرَى لاَ تَفْعَلْ يَرْحَمُكَ اللَّهُ. هُوَ ابْنُهَا. فَقَضَى بِهِ لِلصُّغْرَى ". قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنْ سَمِعْتُ بِالسِّكِّينِ قَطُّ إِلاَّ يَوْمَئِذٍ، وَمَا كُنَّا نَقُولُ إِلاَّ الْمُدْيَةَ.
| Reference | : Sahih al-Bukhari 6769 |
| In-book reference | : Book 85, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 760 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7017
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَبَّاحٍ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ عَوْفًا، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ تَكْذِبُ رُؤْيَا الْمُؤْمِنِ، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ. " قَالَ مُحَمَّدٌ وَأَنَا أَقُولُ هَذِهِ قَالَ وَكَانَ يُقَالُ الرُّؤْيَا ثَلاَثٌ حَدِيثُ النَّفْسِ، وَتَخْوِيفُ الشَّيْطَانِ، وَبُشْرَى مِنَ اللَّهِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلاَ يَقُصُّهُ عَلَى أَحَدٍ، وَلْيَقُمْ فَلْيُصَلِّ. قَالَ وَكَانَ يُكْرَهُ الْغُلُّ فِي النَّوْمِ، وَكَانَ يُعْجِبُهُمُ الْقَيْدُ، وَيُقَالُ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ. وَرَوَى قَتَادَةُ وَيُونُسُ وَهِشَامٌ وَأَبُو هِلاَلٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَدْرَجَهُ بَعْضُهُمْ كُلَّهُ فِي الْحَدِيثِ، وَحَدِيثُ عَوْفٍ أَبْيَنُ. وَقَالَ يُونُسُ لاَ أَحْسِبُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْقَيْدِ. قَالَ أَبُو عَبْدِ اللَّهِ لاَ تَكُونُ الأَغْلاَلُ إِلاَّ فِي الأَعْنَاقِ.
| Reference | : Sahih al-Bukhari 7017 |
| In-book reference | : Book 91, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
| (deprecated numbering scheme) |
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال:
"لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) .
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
| Reference | : Riyad as-Salihin 392 |
| In-book reference | : Introduction, Hadith 392 |
Riyad as-Salihin 535
Qabisah bin Al-Mukhariq (May Allah be pleased with him) reported:
I stood as surety for a debt and came to Messenger of Allah (PBUH) to seek his help in discharging it. Messenger of Allah (PBUH) said, "Wait till we receive charity and I shall give you out of it." He (PBUH) added, "O Qabisah, begging is not lawful except for three people. One who has incurred debt (for assuming guarantee), for him begging is permissible till the guarantee is discharged and he should then refrain; a person whose property has been destroyed by a calamity is allowed to beg till he attains self-sufficiency; a person who meets with dire necessity (due to hunger) provided that three men of understanding from his people affirm the genuineness (of his poverty), for him begging is lawful till he attains means of his subsistence. Other than these, O Qabisah, anything received through begging is unlawful, its recipient devours it unlawfully."
[Muslim].
[Muslim].
وعن أبي بشر قبيصة بن المخارق رضي الله عنه قال: تحملت حمالة رسول الله صلى الله عليه وسلم أسأله فيها، فقال: "أقم حتى تأتينا الصدقة فنأمر لك بها" ثم قال: "يا قبيصة إن المسألة لا تحل إلا لأحد ثلاثة: رجل تحمل حمالة، فحلت له المسألة حتى يصيبها، ثم يمسك. ورجل أصابته جائحة اجتاحت ماله، فحلت له المسألة حتى يصيب قوماً من عيش، أو قال: سداداً من عيش، ورجل أصابته فاقة، حتى يقول ثلاثة من ذوى الحجى من قومه: لقد أصابت فلاناً فاقة، فحملت له المسألة حتى يصيب قواما من عيش، أو قال: سداداً من عيش. فما سواهن من المسألة يا قبيصة سحت، يأكلها صاحبها سحتاً" ((رواه مسلم)).
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
| Reference | : Riyad as-Salihin 535 |
| In-book reference | : Introduction, Hadith 535 |
Sahih al-Bukhari 1350
Narrated Jabir bin `Abdullah:
Allah's Apostle came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him and clothed him in his (the Prophet's) own shirt. Allah knows better (why he did so). `Abdullah bin Ubai had given his shirt to Al-Abbas to wear. Abu Harun said, "Allah's Apostle at that time had two shirts and the son of `Abdullah bin Ubai said to him, 'O Allah's Apostle! Clothe my father in your shirt which has been in contact with your skin.' ' Sufyan added, "Thus people think that the Prophet clothed `Abdullah bin Tubal in his shirt in lieu of what he (Abdullah) had done (for Al `Abbas, the Prophet's uncle.)"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ اللَّهِ بْنَ أُبَىٍّ بَعْدَ مَا أُدْخِلَ حُفْرَتَهُ فَأَمَرَ بِهِ فَأُخْرِجَ، فَوَضَعَهُ عَلَى رُكْبَتَيْهِ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ، وَأَلْبَسَهُ قَمِيصَهُ، فَاللَّهُ أَعْلَمُ، وَكَانَ كَسَا عَبَّاسًا قَمِيصًا. قَالَ سُفْيَانُ وَقَالَ أَبُو هَارُونَ وَكَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَمِيصَانِ، فَقَالَ لَهُ ابْنُ عَبْدِ اللَّهِ يَا رَسُولَ اللَّهِ، أَلْبِسْ أَبِي قَمِيصَكَ الَّذِي يَلِي جِلْدَكَ. قَالَ سُفْيَانُ فَيُرَوْنَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَلْبَسَ عَبْدَ اللَّهِ قَمِيصَهُ مُكَافَأَةً لِمَا صَنَعَ.
| Reference | : Sahih al-Bukhari 1350 |
| In-book reference | : Book 23, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 433 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1362
Narrated `Ali:
" We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, "There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched." A man said, "O Allah's Apostle! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person?" The Prophet said, "The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched." Then he recited the Verses:-- "As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. " (92.5-6)
حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنِي جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ، فَأَتَانَا النَّبِيُّ صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ، وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ، فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ ثُمَّ قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ، مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ كُتِبَ مَكَانُهَا مِنَ الْجَنَّةِ وَالنَّارِ، وَإِلاَّ قَدْ كُتِبَ شَقِيَّةً أَوْ سَعِيدَةً ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ، فَمَنْ كَانَ مِنَّا مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنَّا مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ قَالَ " أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ السَّعَادَةِ، وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ الشَّقَاوَةِ "، ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} الآيَةَ.
| Reference | : Sahih al-Bukhari 1362 |
| In-book reference | : Book 23, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 444 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2876
It was narrated from Abu Shuraih, that he said to Amr bin Sad when he was sending troops in batches to Makkah:
"O Commander! Permit me to tell you of a statement that the Messenger of Allah said the day after the Conquest of Makkah, which my ears heard, my hear understood, and my eyes saw, when he said it. He (the Prophet) praised Allah, then he said: 'Makkah has been made sacred by Allah, not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it, or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah fought in it, say to him: Allah allowed his Messenger (to fight therein) but He did not allow you. Rather permission was given to me (to fight therein) for a short period one day, and now its sanctity has been restored as it as before. Let those who are present convey (this mews) to those who are absent.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَاىَ حِينَ تَكَلَّمَ بِهِ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلاَ يَعْضِدَ بِهَا شَجَرًا فَإِنْ تَرَخَّصَ أَحَدٌ لِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2876 |
| In-book reference | : Book 24, Hadith 259 |
| English translation | : Vol. 3, Book 24, Hadith 2879 |
Jami` at-Tirmidhi 3032
Narrated Miqsam, the freed slave of 'Abdullah bin Al-Harith:
from Ibn 'Abbas that he said the Ayah: Not equal are those of the believers who sit, except those who are disabled... (4:95) is about Badr and those went out for Badr. At the time of the battle of Badr, 'Abdullah bin Jahsh and Ibn Umm Maktum said: 'We are blind O Messenger of Allah! So is there an exemption for us?' So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit (at home) by a huge reward (4:95). So these were the people who sat behind, that were not disabled: But Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward - they are of levels above those who sit among the believers who did not have an excuse."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ، سَمِعَ مِقْسَمًا، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ : ( لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ ) عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ لَمَّا نَزَلَتْ غَزْوَةُ بَدْرٍ قَالَ عَبْدُ اللَّهِ بْنُ جَحْشٍ وَابْنُ أُمِّ مَكْتُومٍ إِنَّا أَعْمَيَانِ يَا رَسُولَ اللَّهِ فَهَلْ لَنَا رُخْصَةٌ فَنَزَلَتْ : ( لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ ) و : (فَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلََى الْقَاعِدِينَ دَرَجَةً ) فَهَؤُلاَءِ الْقَاعِدُونَ غَيْرُ أُولِي الضَّرَرِ : ( وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ) دَرَجَاتٍ مِنْهُ عَلَى الْقَاعِدِينَ مِنَ الْمُؤْمِنِينَ غَيْرِ أُولِي الضَّرَرِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ وَمِقْسَمٌ يُقَالُ هُوَ مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ وَيُقَالُ هُوَ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَكُنْيَتُهُ أَبُو الْقَاسِمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3032 |
| In-book reference | : Book 47, Hadith 84 |
| English translation | : Vol. 5, Book 44, Hadith 3032 |
Sahih Muslim 1748 b
A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:
" Four verses of the Qur'an have been revealed about me. I found a sword (among the spoils of war). It was brought to the Holy Prophet (may peace be upon him). He (my father) said: Messenger of Allah, bestow it upon me. The Apostle of Allah (may peace be upon him) said: Place it there. Then he (my father) stood up and the Messenger of Allah (may peace be upon him) said to him: Place it from where you got it. (At this) he (my father) said again: Messenger of Allah, bestow it upon me Shall I be treated like one who has no share in (the booty)? The Apostle of Allah (may peace be upon him said: Place it from where you got it. At this was revealed the verse:" They ask thee about the spoils of war.... Say: The spoils of war are for Allah and the Messenger"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ نَزَلَتْ فِيَّ أَرْبَعُ آيَاتٍ أَصَبْتُ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ نَفِّلْنِيهِ . فَقَالَ " ضَعْهُ " . ثُمَّ قَامَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " ضَعْهُ مِنْ حَيْثُ أَخَذْتَهُ " . ثُمَّ قَامَ فَقَالَ نَفِّلْنِيهِ يَا رَسُولَ اللَّهِ . فَقَالَ " ضَعْهُ " . فَقَامَ فَقَالَ يَا رَسُولَ اللَّهِ نَفِّلْنِيهِ أَأُجْعَلُ كَمَنْ لاَ غَنَاءَ لَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " ضَعْهُ مِنْ حَيْثُ أَخَذْتَهَ " . قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ { يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ}
| Reference | : Sahih Muslim 1748b |
| In-book reference | : Book 32, Hadith 38 |
| USC-MSA web (English) reference | : Book 19, Hadith 4329 |
| (deprecated numbering scheme) |
Sahih Muslim 1759 b
It has been narrated on the authority of 'A'isha that Fatima and 'Abbas approached Abu Bakr, soliciting transfer of the legacy of the Messenger of Allah (may peace be upon him) to them. At that time, they were demanding his (Holy Prophet's) lands at Fadak and his share from Khaibar. Abu Bakr said to them:
I have heard from the Messenger of Allah (may peace be upon him). Then he quoted the hadith having nearly the same meaning as the one which has been narrated by Uqail on the authority of al-Zuhri (and which his gone before) except that in his version he said: Then 'Ali stood up, extolled the merits of Abu Bakr mentioned his superiority, and his earlier acceptance of Islam. Then he walked to Abu Bakr and swore allegiance to him. (At this) people turned towards 'Ali and said: you have done the right thing. And they became favourably inclined to 'Ali after he had adopted the proper course of action.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَ مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّصلى الله عليه وسلم وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَهُ مِنْ فَدَكٍ وَسَهْمَهُ مِنْ خَيْبَرَ . فَقَالَ لَهُمَا أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم . وَسَاقَ الْحَدِيثَ بِمِثْلِ مَعْنَى حَدِيثِ عُقَيْلٍ عَنِ الزُّهْرِيِّ غَيْرَ أَنَّهُ قَالَ ثُمَّ قَامَ عَلِيٌّ فَعَظَّمَ مِنْ حَقِّ أَبِي بَكْرٍ وَذَكَرَ فَضِيلَتَهُ وَسَابِقَتَهُ ثُمَّ مَضَى إِلَى أَبِي بَكْرٍ فَبَايَعَهُ فَأَقْبَلَ النَّاسُ إِلَى عَلِيٍّ فَقَالُوا أَصَبْتَ وَأَحْسَنْتَ . فَكَانَ النَّاسُ قَرِيبًا إِلَى عَلِيٍّ حِينَ قَارَبَ الأَمْرَ الْمَعْرُوفَ .
| Reference | : Sahih Muslim 1759b |
| In-book reference | : Book 32, Hadith 62 |
| USC-MSA web (English) reference | : Book 19, Hadith 4353 |
| (deprecated numbering scheme) |
Sahih Muslim 1833 a
It has been reported on the authority of 'Adi b. 'Amira al-Kindi who said:
I heard the Messenger of Allah (may peace be upon him) say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that, it would be misappropriation (of public funds) and will (have to) produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up - I can visualise him still - and said: Messenger of Allah, take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that (even) now: Whosoever from you is appointed by us to a position of authority, he should bring everything, big or small, and whatever he is given therefrom he should take, and he should restrain himself from taking that which is forbidden.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي، خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ عَدِيِّ بْنِ عَمِيرَةَ الْكِنْدِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَكَتَمَنَا مِخْيَطًا فَمَا فَوْقَهُ كَانَ غُلُولاً يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ " . قَالَ فَقَامَ إِلَيْهِ رَجُلٌ أَسْوَدُ مِنَ الأَنْصَارِ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ قَالَ " وَمَا لَكَ " . قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا . قَالَ " وَأَنَا أَقُولُهُ الآنَ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَى " .
| Reference | : Sahih Muslim 1833a |
| In-book reference | : Book 33, Hadith 42 |
| USC-MSA web (English) reference | : Book 20, Hadith 4514 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 491
Abu Hurairah narrated:
"Allah's Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salat, asking Allah for anything except that He would give it to him.'" Abu Hurairah said: "I met Abdullah bin Salam, and I mentioned this Hadith to him. He said: 'I am more knowledgeable about that hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He said: 'It is after al-Asr until the sun has set.' I said: 'How can it be after Al-Asr when Allah's Messenger said: ' the Muslim worshipper would not stand in Salat.' And that is a time that prayer is not performed in?" So Abdullah bin Salam said: 'Didn't Allah's Messenger say: "Whoever sat in a gathering awaiting the Salat then he is in Salat"? I said: 'Of course.' He said: 'Then that is it.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُهْبِطَ مِنْهَا وَفِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي فَيَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَقَالَ أَنَا أَعْلَمُ بِتِلْكَ السَّاعَةِ . فَقُلْتُ أَخْبِرْنِي بِهَا وَلاَ تَضْنَنْ بِهَا عَلَىَّ قَالَ هِيَ بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ . فَقُلْتُ كَيْفَ تَكُونُ بَعْدَ الْعَصْرِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُوَافِقُهَا عَبْدٌ مَسْلِمٌ وَهُوَ يُصَلِّي " . وَتِلْكَ السَّاعَةُ لاَ يُصَلَّى فِيهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ " . قُلْتُ بَلَى . قَالَ فَهُوَ ذَاكَ . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَمَعْنَى قَوْلِهِ " أَخْبِرْنِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 491 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Vol. 1, Book 4, Hadith 491 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2512
'Amr bin Shu'aib narrated from his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah (s.a.w) said:
"There are two traits, whoever has them in him, Allah writes him down as grateful and patient. And whoever does not have them, Allah does not write him down as grateful, nor patient. Whoever looks to one above him for his religion, and follows him in it, and whoever looks to one who is below him in worldly matters, and praises Allah for the blessings He has favored the one who is above him with, then Allah writes him down as grateful and patient. And whoever looks to one who is below him for his religion, and looks to one who is above him for worldly matters, and grieves over what missed him of it, Allah does not write him down as grateful nor as patient."
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" خَصْلَتَانِ مَنْ كَانَتَا فِيهِ كَتَبَهُ اللَّهُ شَاكِرًا صَابِرًا وَمَنْ لَمْ تَكُونَا فِيهِ لَمْ يَكْتُبْهُ اللَّهُ شَاكِرًا وَلاَ صَابِرًا مَنْ نَظَرَ فِي دِينِهِ إِلَى مَنْ هُوَ فَوْقَهُ فَاقْتَدَى بِهِ وَنَظَرَ فِي دُنْيَاهُ إِلَى مَنْ هُوَ دُونَهُ فَحَمِدَ اللَّهَ عَلَى مَا فَضَّلَهُ بِهِ عَلَيْهِ كَتَبَهُ اللَّهُ شَاكِرًا صَابِرًا وَمَنْ نَظَرَ فِي دِينِهِ إِلَى مَنْ هُوَ دُونَهُ وَنَظَرَ فِي دُنْيَاهُ إِلَى مَنْ هُوَ فَوْقَهُ فَأَسِفَ عَلَى مَا فَاتَهُ مِنْهُ لَمْ يَكْتُبْهُ اللَّهُ شَاكِرًا وَلاَ صَابِرًا " .
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ الرَّجُلُ الصَّالِحُ، حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلَمْ يَذْكُرْ سُوَيْدُ بْنُ نَصْرٍ فِي حَدِيثِهِ عَنْ أَبِيهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2512 |
| In-book reference | : Book 37, Hadith 98 |
| English translation | : Vol. 4, Book 11, Hadith 2512 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2815
A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:
A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah's Messenger (may peace be upon him) said: It was your devil who had come to you, and she said: Allah's Messenger, is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنِ ابْنِ،
قُسَيْطٍ حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا لَيْلاً . قَالَتْ فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ
فَقَالَ " مَا لَكِ يَا عَائِشَةُ أَغِرْتِ " . فَقُلْتُ وَمَا لِي لاَ يَغَارُ مِثْلِي عَلَى مِثْلِكَ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَقَدْ جَاءَكِ شَيْطَانُكِ " . قَالَتْ يَا رَسُولَ اللَّهِ أَوَمَعِيَ شَيْطَانٌ
قَالَ " نَعَمْ " . قُلْتُ وَمَعَ كُلِّ إِنْسَانٍ قَالَ " نَعَمْ " . قُلْتُ وَمَعَكَ يَا رَسُولَ اللَّهِ قَالَ "
نَعَمْ وَلَكِنْ رَبِّي أَعَانَنِي عَلَيْهِ حَتَّى أَسْلَمَ " .
| Reference | : Sahih Muslim 2815 |
| In-book reference | : Book 52, Hadith 64 |
| USC-MSA web (English) reference | : Book 39, Hadith 6759 |
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Sahih al-Bukhari 3635
Narrated `Abdullah bin `Umar:
The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." `Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. `Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ الْيَهُودَ، جَاءُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ أَنَّ رَجُلاً مِنْهُمْ وَامْرَأَةً زَنَيَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَجِدُونَ فِي التَّوْرَاةِ فِي شَأْنِ الرَّجْمِ ". فَقَالُوا نَفْضَحُهُمْ وَيُجْلَدُونَ. فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبْتُمْ، إِنَّ فِيهَا الرَّجْمَ. فَأَتَوْا بِالتَّوْرَاةِ فَنَشَرُوهَا، فَوَضَعَ أَحَدُهُمْ يَدَهُ عَلَى آيَةِ الرَّجْمِ، فَقَرَأَ مَا قَبْلَهَا وَمَا بَعْدَهَا. فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ارْفَعْ يَدَكَ. فَرَفَعَ يَدَهُ فَإِذَا فِيهَا آيَةُ الرَّجْمِ. فَقَالُوا صَدَقَ يَا مُحَمَّدُ، فِيهَا آيَةُ الرَّجْمِ. فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا. قَالَ عَبْدُ اللَّهِ فَرَأَيْتُ الرَّجُلَ يَجْنَأُ عَلَى الْمَرْأَةِ يَقِيهَا الْحِجَارَةَ.
| Reference | : Sahih al-Bukhari 3635 |
| In-book reference | : Book 61, Hadith 139 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 829 |
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Sahih al-Bukhari 3855
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، أَوْ قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى قَالَ سَلِ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الآيَتَيْنِ، مَا أَمْرُهُمَا {وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ } {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ لَمَّا أُنْزِلَتِ الَّتِي فِي الْفُرْقَانِ قَالَ مُشْرِكُو أَهْلِ مَكَّةَ فَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ، وَقَدْ أَتَيْنَا الْفَوَاحِشَ. فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ} الآيَةَ فَهَذِهِ لأُولَئِكَ وَأَمَّا الَّتِي فِي النِّسَاءِ الرَّجُلُ إِذَا عَرَفَ الإِسْلاَمَ وَشَرَائِعَهُ، ثُمَّ قَتَلَ فَجَزَاؤُهُ جَهَنَّمُ. فَذَكَرْتُهُ لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ.
| Reference | : Sahih al-Bukhari 3855 |
| In-book reference | : Book 63, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
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Sunan Abi Dawud 1011
The above mentioned tradition has also been narrated by Abu Hurairah through a different chain of transmitters. This version goes :
the Prophet (may peace be upon him) uttered the takbir and prostrated himself (in a tradition relating to the incidence of the possessor of arms [Dhu al-yadain]). The narrator Hisham, I,e, Ibn Hassan said: he uttered the takbir ; then he uttered the takbir and prostrated himself.
Abu Dawud said : This tradition has also been narrated by Habib b. al-shahid, Humaid, Yunus, and Asim b. al-Ahwal, from Muhammad on the authority of abu Hurairah none of them mentioned what Hammad b. Zaid mentioned from from Hisham that he uttered the takbir; then uttered the takbir and prostrated himself. Hammad b. Sulaimah and Abu BAkr b. ‘Ayyash also narrated this tradition from Hisham, but they did not narrate from him what HAmmad b. zaid narrated that he uttered the takbir and again uttered the takbir.
حَدَّثَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، وَهِشَامٍ، وَيَحْيَى بْنِ عَتِيقٍ، وَابْنِ، عَوْنٍ عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قِصَّةِ ذِي الْيَدَيْنِ أَنَّهُ كَبَّرَ وَسَجَدَ . وَقَالَ هِشَامٌ يَعْنِي ابْنَ حَسَّانَ كَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ أَيْضًا حَبِيبُ بْنُ الشَّهِيدِ وَحُمَيْدٌ وَيُونُسُ وَعَاصِمٌ الأَحْوَلُ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ لَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَ حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ أَنَّهُ كَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ وَرَوَى حَمَّادُ بْنُ سَلَمَةَ وَأَبُو بَكْرِ بْنُ عَيَّاشٍ هَذَا الْحَدِيثَ عَنْ هِشَامٍ لَمْ يَذْكُرَا عَنْهُ هَذَا الَّذِي ذَكَرَهُ حَمَّادُ بْنُ زَيْدٍ أَنَّهُ كَبَّرَ ثُمَّ كَبَّرَ .
| Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1011 |
| In-book reference | : Book 2, Hadith 622 |
| English translation | : Book 2, Hadith 1006 |
Sahih Muslim 11 b
Another hadith, the like of which has been narrated by Malik (b. Anas) (and mentioned above) is also reported by Talha b. 'Ubaidullah, with the only variation that the Holy Prophet remarked:
By his father, he shall succeed if he were true (to what he professed), or: By his father, he would enter heaven if he were true (to what he professed).
حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ نَحْوَ حَدِيثِ مَالِكٍ غَيْرَ أَنَّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ " . أَوْ " دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ " .
| Reference | : Sahih Muslim 11b |
| In-book reference | : Book 1, Hadith 9 |
| USC-MSA web (English) reference | : Book 1, Hadith 8 |
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Sahih Muslim 160 b
This hadith has been narrated on the authority of 'A'isha with another chain of narrators like one transmitted by Yunus, i. e. the first thing with which the revelation was initiated with the Messenger of Allah (may peace be upon him) except the words:
By Allah, Allah would never humiliate you, and Khadija said: O son of my uncle! Listen to the son of your brother.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ . وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ . غَيْرَ أَنَّهُ قَالَ فَوَاللَّهِ لاَ يُحْزِنُكَ اللَّهُ أَبَدًا . وَقَالَ قَالَتْ خَدِيجَةُ أَىِ ابْنَ عَمِّ اسْمَعْ مِنِ ابْنِ أَخِيكَ .
| Reference | : Sahih Muslim 160b |
| In-book reference | : Book 1, Hadith 309 |
| USC-MSA web (English) reference | : Book 1, Hadith 302 |
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Sahih Muslim 161 c
This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated:
Allah the Most Glorious and Exalted revealed this:" You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse and defilement shun," before making the prayer obligatory. I felt terror-stricken as narrated by Uqail.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ يُونُسَ وَقَالَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى { يَا أَيُّهَا الْمُدَّثِّرُ} إِلَى قَوْلِهِ { وَالرُّجْزَ فَاهْجُرْ} قَبْلَ أَنْ تُفْرَضَ الصَّلاَةُ - وَهِيَ الأَوْثَانُ - وَقَالَ
" فَجُثِثْتُ مِنْهُ " . كَمَا قَالَ عُقَيْلٌ
| Reference | : Sahih Muslim 161c |
| In-book reference | : Book 1, Hadith 313 |
| USC-MSA web (English) reference | : Book 1, Hadith 306 |
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Sahih Muslim 230
Abu Anas reported that Uthman performed ablution at Maqi'aid and said:
Should I not show you the ablution performed by Allah's Messenger (may peace be upon him)? And he then washed (the different parts of the body) three times. 4" Qutaiba has added in his narration the words:" There were with him (with Uthman) Companions of Allah's Messenger (may peace be upon him)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لِقُتَيْبَةَ وَأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي أَنَسٍ، أَنَّ عُثْمَانَ، تَوَضَّأَ بِالْمَقَاعِدِ فَقَالَ أَلاَ أُرِيكُمْ وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تَوَضَّأَ ثَلاَثًا ثَلاَثًا . وَزَادَ قُتَيْبَةُ فِي رِوَايَتِهِ قَالَ سُفْيَانُ قَالَ أَبُو النَّضْرِ عَنْ أَبِي أَنَسٍ قَالَ وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 230 |
| In-book reference | : Book 2, Hadith 12 |
| USC-MSA web (English) reference | : Book 2, Hadith 443 |
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Sahih Muslim 280b
A hadith like this has been narrated from Shu'ba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are:
" He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in case of watching the cultivated lands) except in the hadith transmitted by Yahya.
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، كُلُّهُمْ عَنْ شُعْبَةَ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ غَيْرَ أَنَّ فِي رِوَايَةِ يَحْيَى بْنِ سَعِيدٍ مِنَ الزِّيَادَةِ وَرَخَّصَ فِي كَلْبِ الْغَنَمِ وَالصَّيْدِ وَالزَّرْعِ وَلَيْسَ ذَكَرَ الزَّرْعَ فِي الرِّوَايَةِ غَيْرُ يَحْيَى .
| Reference | : Sahih Muslim 280b |
| In-book reference | : Book 2, Hadith 120 |
| USC-MSA web (English) reference | : Book 2, Hadith 552 |
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Sahih Muslim 308
Abu Sa'id al-Khudri reported:
The Messenger of Allah (may peace be upon him) said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it, he should perform ablution. In the hadith transmitted by Abu Bakr. (the words are):" Between the two (acts) there should be an ablution," or he (the narrator) said:" Then he intended that it should be repeated."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، ح وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، كُلُّهُمْ عَنْ عَاصِمٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ " . زَادَ أَبُو بَكْرٍ فِي حَدِيثِهِ بَيْنَهُمَا وُضُوءًا وَقَالَ ثُمَّ أَرَادَ أَنْ يُعَاوِدَ .
| Reference | : Sahih Muslim 308 |
| In-book reference | : Book 3, Hadith 29 |
| USC-MSA web (English) reference | : Book 3, Hadith 605 |
| (deprecated numbering scheme) |
Sahih Muslim 330 a
Umm Salama reported:
I said: Messenger of Allah, I am a woman who has closely plaited hair on my head; should I undo it for taking a bath, because of sexual intercourse? He (the Holy Prophet) said: No, it is enough for you to throw three handfuls of water on your head and then pour water over yourself, and you shall be purified.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، قَالَ إِسْحَاقُ أَخْبَرَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي فَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ قَالَ
" لاَ إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلاَثَ حَثَيَاتٍ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ فَتَطْهُرِينَ " .
| Reference | : Sahih Muslim 330a |
| In-book reference | : Book 3, Hadith 66 |
| USC-MSA web (English) reference | : Book 3, Hadith 643 |
| (deprecated numbering scheme) |
Sahih Muslim 333 b
The hadith narrated by Waki' and with its chain of narrators has been transmitted on the authority of Hisham b. 'Urwa, but in the hadith narrated by Qutaiba on the authority of Jarir, the words are:
" There came Fatimah b. Abu Hubaish, b. 'Abd al-Muttalib b. Asad, and she was a woman amongst us," and in the hadith of Hammid b. Zaid there is an addition of these words:" We abandoned mentioning him."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، بِمِثْلِ حَدِيثِ وَكِيعٍ وَإِسْنَادِهِ . وَفِي حَدِيثِ قُتَيْبَةَ عَنْ جَرِيرٍ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ أَسَدٍ وَهِيَ امْرَأَةٌ مِنَّا . قَالَ وَفِي حَدِيثِ حَمَّادِ بْنِ زَيْدٍ زِيَادَةُ حَرْفٍ تَرَكْنَا ذِكْرَهُ .
| Reference | : Sahih Muslim 333b |
| In-book reference | : Book 3, Hadith 76 |
| USC-MSA web (English) reference | : Book 3, Hadith 653 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1817
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A person who performs umrah should shout talbiyah till he touches the Black Stone.
Abu Dawud said: This tradition has been transmitted by 'Abd al-Malik b. Abi Sulaiman and Hammam from 'Ata on the authority of Ibn 'Abbas as his own statement (i.e. the tradition was not attributed to the Prophet)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يُلَبِّي الْمُعْتَمِرُ حَتَّى يَسْتَلِمَ الْحَجَرَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ وَهَمَّامٌ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1817 |
| In-book reference | : Book 11, Hadith 97 |
| English translation | : Book 10, Hadith 1813 |
Sunan Abi Dawud 2499
Narrated AbuMalik al-Ash'ari:
AbuMalik heard the Messenger of Allah (saws) say: He who goes forth in Allah's path and dies or is killed is a martyr, or has his neck broken through being thrown by his horse or by his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death Allah wishes is a martyr and will go to Paradise.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، يَرُدُّ إِلَى مَكْحُولٍ إِلَى عَبْدِ الرَّحْمَنِ بْنِ غُنْمٍ الأَشْعَرِيِّ أَنَّ أَبَا مَالِكٍ الأَشْعَرِيَّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ فَصَلَ فِي سَبِيلِ اللَّهِ فَمَاتَ أَوْ قُتِلَ فَهُوَ شَهِيدٌ أَوْ وَقَصَهُ فَرَسُهُ أَوْ بَعِيرُهُ أَوْ لَدَغَتْهُ هَامَّةٌ أَوْ مَاتَ عَلَى فِرَاشِهِ أَوْ بِأَىِّ حَتْفٍ شَاءَ اللَّهُ فَإِنَّهُ شَهِيدٌ وَإِنَّ لَهُ الْجَنَّةَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2499 |
| In-book reference | : Book 15, Hadith 23 |
| English translation | : Book 14, Hadith 2493 |
Sunan Abi Dawud 2708
Narrated Ruwayfi' ibn Thabit al-Ansari:
The Prophet (saws) said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - قَالَ أَبُو دَاوُدَ وَأَنَا لِحَدِيثِهِ، أَتْقَنُ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي مَرْزُوقٍ، مَوْلَى تُجَيْبٍ عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الأَنْصَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَبِالْيَوْمِ الآخِرِ فَلاَ يَرْكَبْ دَابَّةً مِنْ فَىْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَبِالْيَوْمِ الآخِرِ فَلاَ يَلْبَسْ ثَوْبًا مِنْ فَىْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2708 |
| In-book reference | : Book 15, Hadith 232 |
| English translation | : Book 14, Hadith 2702 |
Sunan Abi Dawud 3599
Narrated Khuraym Ibn Fatik:
The Messenger of Allah (saws) offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنِي سُفْيَانُ، - يَعْنِي الْعُصْفُرِيَّ - عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الأَسَدِيِّ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ " عُدِلَتْ شَهَادَةُ الزُّورِ بِالإِشْرَاكِ بِاللَّهِ " . ثَلاَثَ مِرَارٍ ثُمَّ قَرَأَ { فَاجْتَنِبُوا الرِّجْسَ مِنَ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ * حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ } .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3599 |
| In-book reference | : Book 25, Hadith 29 |
| English translation | : Book 24, Hadith 3592 |
Sunan Abi Dawud 3842
Narrated AbuHurayrah:
The Prophet (saws) said: When a mouse falls into clarified butter, if it is sold, throw the mouse and what is around it away, but if it is in a liquid state, do not go near it.
Al-Hasan said: AbdurRazzaq said: This tradition has been transmitted by Ma'mar, from az-Zuhri, from Ubaydullah ibn Abdullah ibn Abbas, from Maymunah, from the Prophet (saws).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَالْحَسَنُ بْنُ عَلِيٍّ، - وَاللَّفْظُ لِلْحَسَنِ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَقَعَتِ الْفَأْرَةُ فِي السَّمْنِ فَإِنْ كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا وَإِنْ كَانَ مَائِعًا فَلاَ تَقْرَبُوهُ " . قَالَ الْحَسَنُ قَالَ عَبْدُ الرَّزَّاقِ وَرُبَّمَا حَدَّثَ بِهِ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3842 |
| In-book reference | : Book 28, Hadith 107 |
| English translation | : Book 27, Hadith 3833 |
Sunan Abi Dawud 5149
Narrated Awf ibn Malik al-Ashja'i':
The Prophet (saws) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا النَّهَّاسُ بْنُ قَهْمٍ، قَالَ حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنَا وَامْرَأَةٌ سَفْعَاءُ الْخَدَّيْنِ كَهَاتَيْنِ يَوْمَ الْقِيَامَةِ " . وَأَوْمَأَ يَزِيدُ بِالْوُسْطَى وَالسَّبَّابَةِ " امْرَأَةٌ آمَتْ مِنْ زَوْجِهَا ذَاتُ مَنْصِبٍ وَجَمَالٍ حَبَسَتْ نَفْسَهَا عَلَى يَتَامَاهَا حَتَّى بَانُوا أَوْ مَاتُوا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5149 |
| In-book reference | : Book 43, Hadith 377 |
| English translation | : Book 42, Hadith 5130 |
Sunan Abi Dawud 3882
Judamat al-Asadiyyah said that she heard the Messenger of Allah (May peace be upon him) Say:
I intended to prohibit suckling during pregnancy (ghailah), but I considered the Greeks and the Persians and saw that they practiced it, without any injury being caused to their children thereby. Malik said : Ghailah means that a man has intercourse with a women while she is suckling a child.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنْ جُدَامَةَ الأَسَدِيَّةِ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغَيْلَةِ حَتَّى ذُكِّرْتُ أَنَّ الرُّومَ وَفَارِسَ يَفْعَلُونَ ذَلِكَ فَلاَ يَضُرُّ أَوْلاَدَهُمْ " . قَالَ مَالِكٌ الْغَيْلَةُ أَنْ يَمَسَّ الرَّجُلُ امْرَأَتَهُ وَهِيَ تُرْضِعُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3882 |
| In-book reference | : Book 29, Hadith 28 |
| English translation | : Book 28, Hadith 3873 |
Mishkat al-Masabih 777
Abu Sa'id reported God’s Messenger as saying, “When one of you prays facing something which conceals him from people and someone wishes to pass in front of him, he should turn away; but if he refuses to go, he should turn him away forcibly, for he is only a devil.”
This is Bukhari’s wording, and Muslim has something to the same effect.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى شَيْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْهُ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ» . هَذَا لَفْظُ الْبُخَارِيِّ وَلمُسلم مَعْنَاهُ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 777 |
| In-book reference | : Book 4, Hadith 205 |
Mishkat al-Masabih 1439
Anas said that when the Prophet came to Medina the people had two days on which they engaged in games. Having asked what their significance was and being told that they had engaged in games on them in the pre-Islamic period, he said, “God has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.”
Abu Dawud transmitted it.
عَنْ أَنَسٍ قَالَ: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ: «مَا هَذَانِ الْيَوْمَانِ؟» قَالُوا: كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَدْ أَبْدَلَكُمُ اللَّهُ بِهِمَا خَيْرًا مِنْهُمَا: يَوْمَ الْأَضْحَى وَيَوْمَ الْفِطْرِ ". رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1439 |
| In-book reference | : Book 4, Hadith 840 |
Mishkat al-Masabih 5437
Anas told that he heard God's messenger say, "Among the signs of the last hour will be the removal of knowledge, the abundance of ignorance, the prevalence of fornication, the prevalence of wine-drinking, the small number of men and the large number of women, so that fifty women will have one man to look after them." A version has "the small amount of knowledge and the presence of ignorance."
(Bukhari and Muslim.)
عَنْ أَنَسٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَكْثُرَ الْجَهْلُ وَيَكْثُرَ الزِّنا ويكثُرَ شُربُ الخمرِ ويقِلَّ الرِّجالُ وتكثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ» . وَفِي رِوَايَةٍ: «يَقِلُّ الْعِلْمُ وَيَظْهَرُ الْجَهْلُ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5437 |
| In-book reference | : Book 27, Hadith 58 |
Mishkat al-Masabih 5472
Abu Huraira reported God's messenger as saying, "Let me tell you something about the dajjal which no prophet has told his people. He is one-eyed, and will bring with him something like paradise and hell, but what he calls paradise will be hell. I warn you as Noah warned his people about him."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِلَّا أحدثكُم حَدِيثا عَن الدَّجَّال ماحدث بِهِ نبيٌّ قومَه؟ : إِنَّه أعوَرُ وإِنَّه يَجِيءُ مَعَهُ بِمِثْلِ الْجَنَّةِ وَالنَّارِ فَالَّتِي يَقُولُ: إِنَّهَا الْجَنَّةُ هِيَ النَّارُ وَإِنِّي أُنْذِرُكُمْ كَمَا أنذر بِهِ نوح قومه ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5472 |
| In-book reference | : Book 27, Hadith 93 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5556
Abu Umama a told that he heard God's messenger say, "My Lord has promised me to bring into paradise seventy thousand of my people without any reckoning or punishment, each thousand accompanied by seventy thousand and three handfuls[*] added by my Lord."
*A figure of speech to indicate an unspecified additional number.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «وَعَدَنِي رَبِّي أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَثَلَاثُ حَثَيَاتٍ مِنْ حَثَيَاتِ رَبِّي» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5556 |
| In-book reference | : Book 28, Hadith 36 |
Mishkat al-Masabih 5769
`Abdallah b. Mas`ud reported God's messenger as saying, "Every prophet has friends from among the prophets, and my friend is my father, the friend of my Lord." He then recited, "Those who will be nearest to Abraham are those who followed him, as well' as this prophet and those who believe, and God is the Patron of the believers[*]."
*Quran; 3:63
Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: " إِن لِكُلِّ نَبِيٍّ وُلَاةً مِنَ النَّبِيِّينَ وَإِنَّ وَلِيِّيَ أَبِي وَخَلِيلُ رَبِّي ثُمَّ قَرَأَ: [إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمنُوا وَالله ولي الْمُؤمنِينَ] . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5769 |
| In-book reference | : Book 29, Hadith 29 |
Mishkat al-Masabih 5772
Abdallah b. Salam said the description of Moses is written in the Torah and also that Jesus, son of Mary will be buried along; with him. Abu Maudud[1] said that a place for a grave has remained in the house[2]."
One of the transmitters of the tradition. He was `Abd al-`Aziz b. Abu Sulaiman al Madani (d. 62)
i.e., `Aisha's house.
Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: مَكْتُوبٌ فِي التَّوْرَاةِ صِفَةُ مُحَمَّدٍ وَعِيسَى بن مَرْيَمَ يُدْفَنُ مَعَهُ قَالَ أَبُو مَوْدُودٍ: وَقَدْ بَقِي فِي الْبَيْت مَوضِع قَبره رَوَاهُ الترمذيُّ
| Reference | : Mishkat al-Masabih 5772 |
| In-book reference | : Book 29, Hadith 32 |
Hanash ibn al-Harith reported that his father said, "One of our
men had a mare which became pregnant which he then slaughtered, saying,
'Will I live long enough to ride this horse?' Then we received 'Umar's
letter telling us to attend to the provision that Allah has given us in
order to make it thrive since there is still time in the business."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا حَنَشُ بْنُ الْحَارِثِ، عَنْ أَبِيهِ قَالَ: كَانَ الرَّجُلُ مِنَّا تُنْتَجُ فَرَسُهُ فَيَنْحَرُهَا فَيَقُولُ: أَنَا أَعِيشُ حَتَّى أَرْكَبَ هَذَا؟ فَجَاءَنَا كِتَابُ عُمَرَ: أَنْ أَصْلِحُوا مَا رَزَقَكُمُ اللَّهُ، فَإِنَّ فِي الامْرِ تَنَفُّسًا.
| Sunnah.com reference | : Book 27, Hadith 3 |
| Arabic/English book reference | : Book 27, Hadith 478 |
Al-Adab Al-Mufrad 1191
Abu Umama said, "Shaytan comes to one of you in bed after his
family has covered him and wished him good night. He throws sticks, stones
or other things on him to make him angry with his family. When he feels
that, he should not get angry with his family.' He said, 'It is part of
the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
| Reference | : Al-Adab Al-Mufrad 1191 |
| In-book reference | : Book 48, Hadith 17 |
| English translation | : Book 48, Hadith 1191 |
Bulugh al-Maram 13
Narrated Ibn 'Umar:
Narrated Ibn 'Umar (rad):
Allah’s Messenger (saw) said, "Two types of dead animals and two types of bloods have been made lawful for us, the two types of dead animals are locusts and fish (seafood), while the two types of bloods are the liver and the spleen". [Reported by Ahmad and Ibn Majah, and this Hadith has some weakness.]
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ, فَأَمَّا الْمَيْتَتَانِ: فَالْجَرَادُ وَالْحُوتُ, وَأَمَّا الدَّمَانُ: فَالطِّحَالُ وَالْكَبِدُ } أَخْرَجَهُ أَحْمَدُ, وَابْنُ مَاجَهْ, وَفِيهِ ضَعْفٌ 1 .
| Reference | : Bulugh al-Maram 13 |
| In-book reference | : Book 1, Hadith 16 |
| English translation | : Book 1, Hadith 15 |
Bulugh al-Maram 592
Jabir bin ‘Abdullah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "Do not bury your dead during the night unless you have to do so." Related by Ibn Majah. Muslim reported a similar narration, but Jabir said in his narration, ‘The Prophet (P.B.U.H.) disapproved that someone is buried at night, unless the funeral prayer has been offered for him.’
وَعَنْ جَابِرٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { لَا تَدْفِنُوا مَوْتَاكُمْ بِاللَّيْلِ إِلَّا أَنْ تُضْطَرُّوا } أَخْرَجَهُ ابْنُ مَاجَه ْ 1 . وَأَصْلُهُ فِي
"مُسْلِمٍ", لَكِنْ قَالَ: زَجَرَ أَنْ يُقْبَرَ اَلرَّجُلُ بِاللَّيْلِ, حَتَّى يُصَلَّى عَلَيْهِ.
| Reference | : Bulugh al-Maram 592 |
| In-book reference | : Book 3, Hadith 61 |
| English translation | : Book 3, Hadith 617 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If anyone spies on you (tries to look at you) without your permission, and you thereupon throw a stone at him and because of it he lost his eye, you are not to be bIamed.” Agreed upon. In another version by Ahmad and an-Nasa'i and graded as Sahih by Ibn Hibban, “He has no right for Diyah or Qisas.”
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ أَبُو اَلْقَاسِمِ - صلى الله عليه وسلم -{ لَوْ أَنَّ اِمْرَأً اِطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ, فَحَذَفْتَهُ بِحَصَاةٍ, فَفَقَأْتَ عَيْنَهُ, لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ } مُتَّفَقٌ عَلَيْهِ 1 . وَفِي لَفْظٍ لِأَحْمَدَ, وَالنَّسَائِيِّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ: { فَلَا دِيَةَ لَهُ وَلَا قِصَاصَ } . 2 .
| Sunnah.com reference | : Book 9, Hadith 43 |
| English translation | : Book 9, Hadith 1239 |
| Arabic reference | : Book 9, Hadith 1211 |
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Anyone who emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed. His partners should be given their shares, and the slave should thus be emancipated. Otherwise he is emancipated only to the extent of the first man’s share.” Agreed upon,
وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ, فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ اَلْعَبْدِ, قُوِّمَ قِيمَةَ عَدْلٍ, فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ, وَعَتَقَ عَلَيْهِ اَلْعَبْدُ, وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ" } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 15, Hadith 5 |
| English translation | : Book 15, Hadith 1466 |
| Arabic reference | : Book 15, Hadith 1422 |
Bulugh al-Maram 1418
Narrated 'Umar bin al-Khattab (RA):
He addressed the people and said, "People were sometimes judged by the revealing of a Divine Revelation during the lifetime of Allah's Messenger (SAW), but now the Divine Revelation has been discontinued [i.e. there is no longer any new revelation coming]. Now we judge you by the deeds you practice publicly."
[Reported by al-Bukhari].
وَعَنْ عُمَرَ بْنِ اَلْخَطَّابِ - رضى الله عنه - { أَنَّهُ خَطَبَ فَقَالَ: إِنَّ أُنَاسً ا 1 كَانُوا يُؤْخَذُونَ بِالْوَحْيِ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -وَإِنَّ اَلْوَحْيَ قَدْ اِنْقَطَعَ, وَإِنَّمَا نَأْخُذُكُم ْ 2 اَلْآنَ بِمَا ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ } رَوَاهُ اَلْبُخَارِيّ ُ 3 .
| Reference | : Bulugh al-Maram 1418 |
| In-book reference | : Book 14, Hadith 22 |
| English translation | : Book 14, Hadith 1418 |
Narrated 'Abdullah bin Buraidah on his father's authority (RA):
Allah's Messenger (SAW) said, "Whoever hoards grapes in the vintage (harvest) season till he sells them to those who make wine from them, has hastily thrown himself into Hell-fire with clear knowledge."
[at-Tabarani reported it in al-Awsat with a Hasan (good) chain of narrators].
وَعَنْ عَبْدِ اَللَّهِ بْنِ بُرَيْدَةَ, عَنْ أَبِيهِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ حَبَسَ اَلْعِنَبَ أَيَّامَ اَلْقِطَافِ, حَتَّى يَبِيعَهُ مِمَّنْ يَتَّخِذُهُ خَمْراً, فَقَدَ تَقَحَّمَ اَلنَّارَ عَلَى بَصِيرَةٍ } . رَوَاهُ اَلطَّبَرَانِيُّ فِي
" اَلْأَوْسَطِ " بِإِسْنَادٍ حَسَنٍ 1 .
| Sunnah.com reference | : Book 7, Hadith 46 |
| English translation | : Book 7, Hadith 820 |
| Arabic reference | : Book 7, Hadith 817 |
Hisn al-Muslim 5
Alḥamdu lillāhil-ladhī kasānī hādhā (aththawba)
wa razaqanīhi min ghayri hawlim-minnī wa lā quwwah.
Praise is to Allah Who has clothed me with this (garment)
and provided it for me, though I was powerless myself and incapable
Reference:
Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, At-Tirmidhi. See also
'Irwa'ul-Ghalil 7/47.
الحمدُ للهِ الّذي كَساني هذا (الثّوب)
وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة
| Reference | : Hisn al-Muslim 5 |
Hisn al-Muslim 151
As he was dying, the Prophet (SAW) dipped his hands in water and wiped his face saying:
Lā ilāha illallāh
inna li ‘lmawti la’sakarāt.
There is none worthy of worship but Allah,
surely death has agonies.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/144. The Hadith also mention him
using the Siivak (tooth stick).
جعل النبي صلى الله عليه وسلم عند موته يدخل يديه في الماء فيمسح بهما وجههُ ويقول :
لا إله إلا الله إن للموت لسكرات
| Reference | : Hisn al-Muslim 151 |
Hisn al-Muslim 180
Alhamdu lillāhi ‘l-ladhī aṭ`amanī hādhā,
wa razaqanīhi min ghayri ḥawlin minnī wa lā quwwah.
Praise is to Allah Who has given me this food,
and sustained me with it though I was unable to do it and powerless.
Reference:
At-Tirmidhi, Abu Dawud, and Ibn Majah. See also Al-Albani, Sahih
At-Tirmidhi 3/159.
الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا
وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة
| Reference | : Hisn al-Muslim 180 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 61
‘Abdullāh b. ‘Umar (RA) reported that the Messenger of Allah ﷺ said, “Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite, “When the sun is wrapped up” (Sūrat al-Takwīr) and “When the heaven breaks apart.” (Sūrah al-Infiṭār) and “When the heaven has split” (Sūrat al-Inshiqāq).
Reference:
Jami` at-Tirmidhi 3333
عَنْ عَبْدِ الرَّحْمَنِ، وَهُوَ ابْنُ يَزِيدَ الصَّنْعَانِيُّ قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ( إِذَا الشَّمْسُ كُوِّرَتْ ) و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ) " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى هِشَامُ بْنُ يُوسُفَ وَغَيْرُهُ هَذَا الْحَدِيثَ بِهَذَا الإِسْنَادِ وَقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ (إذَا الشَّمْسُ كُوِّرَتْ ) وَلَمْ يَذْكُرْ و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ).
Mishkat al-Masabih 370
Salman said that a polytheist jestingly remarked, “I see that your friend teaches you even about your excrement,” to which he replied,
“Yes, he has commanded us not to face the qibla, or cleanse ourselves with our right hands, or be satisfied with less than three stones among which there is no dung or bone.”
Muslim and Ahmad transmitted it, the wording being Ahmad’s.
وَعَن سلمَان قَالَ قَالَ لَهُ بعض الْمُشْركين وَهُوَ يستهزئ بِهِ إِنِّي لأرى صَاحبكُم يعلمكم كل شَيْء حَتَّى الخراءة قَالَ أَجَلْ أَمَرَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ وَلَا نَسْتَنْجِيَ بِأَيْمَانِنَا وَلَا نَكْتَفِيَ بِدُونِ ثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلَا عَظْمٌ. رَوَاهُ مُسْلِمٌ وَأحمد وَاللَّفْظ لَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 370 |
| In-book reference | : Book 3, Hadith 81 |
Mishkat al-Masabih 419
Ubayy b. Ka‘b reported the Prophet as saying, “Ablution has a devil called al-Walahan, so guard against the confusion caused by water.”
Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said, “This is a gharib tradition whose isnad is not considered by traditionists to be strong, because we know of no one but Kharija who traced it to the Prophet, and in the opinion of our school he is not strong.”
وَعَنْ أُبَيِّ بْنِ كَعْبٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ الْوَلَهَانُ فَاتَّقُوا وَسْوَاسَ الْمَاءِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ عِنْدَ أَهْلِ الْحَدِيثِ لِأَنَّا لَا نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ خَارِجَةَ وَهُوَ لَيْسَ بِالْقَوِيّ عِنْد أَصْحَابنَا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 419 |
| In-book reference | : Book 3, Hadith 124 |
Mishkat al-Masabih 2014
He reported God’s messenger as saying, “Many a one who fasts gets nothing from his fasting but thirst, and many a one who prays
during the night gets nothing from his night prayers but wakefulness.”
Darimi transmitted it. The tradition of Laqit b. Sabira has been mentioned in the chapter on how to perform ablution. [in another part of the Mishkat]
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَمْ مِنْ صَائِمٍ لَيْسَ لَهُ مِنْ صِيَامِهِ إِلَّا الظَّمَأُ وَكَمْ مِنْ قَائِمٍ لَيْسَ لَهُ من قِيَامه إِلَّا السهر» . رَوَاهُ الدَّارمِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2014 |
| In-book reference | : Book 7, Hadith 58 |
Mishkat al-Masabih 2063
‘Abdallah b. Busr, on the authority of his sister as-Samma’, reported God’s messenger as saying, “Do not fast on Saturday except during what has been made obligatory for you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it.”
Ahmad, Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ عَنْ أُخْتِهِ الصَّمَّاءِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَصُومُوا يَوْمَ السَّبْتِ إِلَّا فِيمَا افْتُرِضَ عَلَيْكُمْ فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2063 |
| In-book reference | : Book 7, Hadith 106 |
Mishkat al-Masabih 2990
‘Ubada b. as-Samit told that he said, “Messenger of God, one of those whom I have been teaching the Book and the Qur’an has presented me with a bow, and as it cannot be reckoned property may I shoot with it in God's path?" He replied, “If you want to have a necklace of fire put on you, accept it."
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ رَجُلٌ أَهْدَى إِلَيَّ قَوْسًا مِمَّنْ كُنْتُ أُعَلِّمُهُ الْكِتَابَ وَالْقُرْآنَ وَلَيْسَتْ بِمَالٍ فَأَرْمِي عَلَيْهَا فِي سَبِيلِ اللَّهِ قَالَ: «إِنْ كُنْتَ تُحِبُّ أَنْ تُطَوَّقَ طَوْقًا مِنْ نَارٍ فَاقْبَلْهَا» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2990 |
| In-book reference | : Book 11, Hadith 224 |
Mishkat al-Masabih 3300
Abu Dawud, Ibn Majah and Darimi transmitted something similar on the authority of Sulaiman b. Yasar quoting Salama b. Sakhr who said, “I was a man who was more given than others to sexual intercourse.”
Abu Dawud, Ibn Majah and Darimi transmitted.
The version of Abu Dawud and Darimi has, “Feed sixty poor people with a camel-load of dates.
وروى أَبُو دَاوُد وابنُ مَاجَه والدارمي عَن سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ نحوَه قَالَ: كنتُ امْرأ أُصِيبُ مِنَ النِّسَاءِ مَا لَا يُصِيبُ غَيْرِي وَفِي روايتهِما أَعنِي أَبُو دَاوُدَ وَالدَّارِمِيَّ: «فَأَطْعِمْ وَسْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكينا»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3300 |
| In-book reference | : Book 13, Hadith 214 |
Mishkat al-Masabih 3490, 3491
'Abdallah b. ‘Amr reported God's Messenger as saying, “The blood wit for unintentional murder which resembles intentional, such as is done with a whip and a stick, is a hundred camels, forty of which are pregnant.”
Nasa'i, Ibn Majah and Darimi transmitted it, and Abu Dawud transmitted it both on his authority and on that of Ibn ‘Umar. Sharh as-sunna has the wording in al-Masabih on the authority of Ibn ‘Umar.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" أَلَا إِنَّ دِيَةَ الْخَطَأِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبلِ: مِنْهَا أربعونَ فِي بطونِها أولادُها ". رَوَاهُ النسائيُّ وَابْن مَاجَه والدارمي
وَرَوَاهُ أَبُو دَاوُد عَنهُ وَابْن مَاجَه وَعَن ابْن عمر. وَفِي «شَرْحِ السُّنَّةِ» لَفْظُ «الْمَصَابِيحِ» عَنِ ابْنِ عمر
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3490, 3491 |
| In-book reference | : Book 16, Hadith 39 |
Mishkat al-Masabih 3510
Abu Huraira reported God’s Messenger as saying, “No retaliation is payable for a wound caused by a dumb animal, for a mine, or for a well.”*
(Bukhari and Muslim.)
* A longer form is given on p. 380. The reference is said to be an animal which is not at the time under anyone's charge. No responsibility attaches to anyone who has dug a mine or a well in a place where he is entitled to do so if someone falls in.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَالْبِئْرُ جُبَارٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3510 |
| In-book reference | : Book 16, Hadith 57 |
Mishkat al-Masabih 2322
Ibn ‘Umar said:
"Glory be to God" is the prayer of the creatures; "Praise be to God" is the word of thanksgiving; "There is no god but God" is the sentence which declares belief in God’s unity; and "God is most great" fills the space between heaven and earth. When a servant says, "There is no might and no power except in God", God says, "He has resigned and submitted himself to me."
Razin transmitted it.
وَعَن ابْن عمر أَنَّهُ قَالَ: سُبْحَانَ اللَّهِ هِيَ صَلَاةُ الْخَلَائِقِ وَالْحَمْدُ لِلَّهِ كَلِمَةُ الشُّكْرِ وَلَا إِلَهَ إِلَّا اللَّهُ كَلِمَةُ الْإِخْلَاصِ وَاللَّهُ أَكْبَرُ تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَإِذَا قَالَ الْعَبْدُ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ اللَّهُ تَعَالَى: أسلم عَبدِي واستَسلَم. رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2322 |
| In-book reference | : Book 9, Hadith 96 |
Mishkat al-Masabih 2373
Abu Sa'id reported God’s messenger as saying, “When a man accepts Islam sincerely God removes from him every sin he has previously committed. After that there will be requital, a good deed getting ten to seven hundred times as much and many times more, and an evil deed getting a punishment equivalent to it, unless God overlooks it.”
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلَامُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا وَكَانَ بَعْدَ الْقِصَاصِ: الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلَّا أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ". رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2373 |
| In-book reference | : Book 9, Hadith 145 |
Mishkat al-Masabih 2423
Abu Huraira told of a man coming to God’s messenger and saying, “Messenger of God, what I have suffered from a scorpion which stung me last night!” He replied that if he had said in the evening, "I seek refuge in God’s perfect words from the evil of what He has created," it would not have harmed him.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ مَا لَقِيتُ مِنْ عَقْرَبٍ لَدَغَتْنِي الْبَارِحَةَ قَالَ:
" أَمَا لَوْ قُلْتَ حِينَ أَمْسَيْتَ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خلق لم تَضُرك ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2423 |
| In-book reference | : Book 9, Hadith 193 |
Sahih Muslim 799 b
Anas reported Allah's Messenger (may peace be upon him) as saying to Ubayy b. Ka`b:
Allah has commanded me to recite to you:" Those who disbelieve were not..." (al-Qur'an, xcviii. 1). He said: Did He mention me by name? He (the Holy Prophet said): Yes. Upon this he shed tears (of gratitude).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُبَىِّ بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ { لَمْ يَكُنِ الَّذِينَ كَفَرُوا} " . قَالَ وَسَمَّانِي لَكَ قَالَ " نَعَمْ " . قَالَ فَبَكَى .
| Reference | : Sahih Muslim 799b |
| In-book reference | : Book 6, Hadith 293 |
| USC-MSA web (English) reference | : Book 4, Hadith 1748 |
| (deprecated numbering scheme) |
Sahih Muslim 818 b
This hadith has been transmitted thus by 'Umar b. Khattab (with a slight change of words):
" I heard Hisham b. Hakim reciting Surah al-Furqan during the lifetime of Allah's Messenger (may peace be upon him)." The rest is the same but with this addition:" I was about to catch hold of him in prayer, but I exercised patience till he pronounced salutation.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَسَاقَ الْحَدِيثَ بِمِثْلِهِ وَزَادَ فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَتَصَبَّرْتُ حَتَّى سَلَّمَ .
| Reference | : Sahih Muslim 818b |
| In-book reference | : Book 6, Hadith 328 |
| USC-MSA web (English) reference | : Book 4, Hadith 1783 |
| (deprecated numbering scheme) |
Sahih Muslim 920 b
This hadith has been narrated by Khalid al Hadhdha' with the same chain of transmitters but with this alteration that he said:
(O Allah! ) let Thee be the caretaker of what is left by him, and he said: Grant him expansion of the grave, but he did not say: Make his grave spacious. Khalid said: He supplicated for the seventh (thing too) which I have forgotten.
وَحَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا الْمُثَنَّى بْنُ مُعَاذِ بْنِ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْحَسَنِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ " وَاخْلُفْهُ فِي تَرِكَتِهِ " . وَقَالَ " اللَّهُمَّ أَوْسِعْ لَهُ فِي قَبْرِهِ " . وَلَمْ يَقُلِ " افْسَحْ لَهُ " . وَزَادَ قَالَ خَالِدٌ الْحَذَّاءُ وَدَعْوَةٌ أُخْرَى سَابِعَةٌ نَسِيتُهَا .
| Reference | : Sahih Muslim 920b |
| In-book reference | : Book 11, Hadith 9 |
| USC-MSA web (English) reference | : Book 4, Hadith 2004 |
| (deprecated numbering scheme) |
Sahih Muslim 987 b
This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters except that he said:
" None among the owners of camels who does not pay their due," but did not say" their due (Zakat) out of them." and he make a mention:" He did not miss a single young one out of them." and he said:" Their sides. their foreheads and their backs would be cauterised."
وَحَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي هِشَامُ، بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ حَفْصِ بْنِ مَيْسَرَةَ إِلَى آخِرِهِ غَيْرَ أَنَّهُ قَالَ " مَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا " . وَلَمْ يَقُلْ " مِنْهَا حَقَّهَا " . وَذَكَرَ فِيهِ " لاَ يَفْقِدُ مِنْهَا فَصِيلاً وَاحِدًا " . وَقَالَ " يُكْوَى بِهَا جَنْبَاهُ وَجَبْهَتُهُ وَظَهْرُهُ " .
| Reference | : Sahih Muslim 987b |
| In-book reference | : Book 12, Hadith 29 |
| USC-MSA web (English) reference | : Book 5, Hadith 2162 |
| (deprecated numbering scheme) |
Sahih Muslim 1060 b
This hadith has been narrated by Sa'id b. Masruq with the same chain of transmitters (with the words):
" The Apostle of Allah (may peace be upon him) distributed the spoils of Hunain, and he (the Holy Prophet) gave one hundred camels to Abu Sufyan b. Harb. The rest of the hadith is the same, but with this addition:" He bestowed upon" Alqama b. 'Ulatha one hundred (camels)."
وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ مَسْرُوقٍ، بِهَذَا الإِسْنَادِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَسَمَ غَنَائِمَ حُنَيْنٍ فَأَعْطَى أَبَا سُفْيَانَ بْنَ حَرْبٍ مِائَةً مِنَ الإِبِلِ . وَسَاقَ الْحَدِيثَ بِنَحْوِهِ وَزَادَ وَأَعْطَى عَلْقَمَةَ بْنَ عُلاَثَةَ مِائَةً .
| Reference | : Sahih Muslim 1060b |
| In-book reference | : Book 12, Hadith 181 |
| USC-MSA web (English) reference | : Book 5, Hadith 2311 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 393
Sa'eed bin Musayyab and Abu Salamah bin 'Abdur-Rahman narrated that :
Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا حَدَّثَاهُ أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي فِيمَ بَاتَتْ يَدُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 393 |
| In-book reference | : Book 1, Hadith 127 |
| English translation | : Vol. 1, Book 1, Hadith 393 |
Sunan Ibn Majah 485
It was narrated from Abu Hurairah that:
The Prophet said: "Perform ablution after (eating) that which has been changed by fir." Ibn 'Abbas said: "Should I do ablution after (touching) hot water?" Abu Hurairah said: "O son of my brother, when I narrate a Hadith of the Messenger of Allah to you, then do not try to make examples for it."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ " . فَقَالَ ابْنُ عَبَّاسٍ أَتَوَضَّأُ مِنَ الْحَمِيمِ فَقَالَ لَهُ يَا ابْنَ أَخِي إِذَا سَمِعْتَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَدِيثًا فَلاَ تَضْرِبْ لَهُ الأَمْثَالَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 485 |
| In-book reference | : Book 1, Hadith 219 |
| English translation | : Vol. 1, Book 1, Hadith 485 |
Sunan Ibn Majah 1785
Abu Dharr narrated that:
the Messenger of Allah said: “There is no now owner of camels, sheeps or cattle who does not pay Zakat on them, but they will come on the Day of Resurrection as big and as fat as they ever were, butting him with their horns and trampling him with their hooves. Every time the of them has passed, the first of them will come back to him, until judgment is passed upon the people.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ غَنَمٍ وَلاَ بَقَرٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولاَهَا . حَتَّى يُقْضَى بَيْنَ النَّاسِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1785 |
| In-book reference | : Book 8, Hadith 3 |
| English translation | : Vol. 3, Book 8, Hadith 1785 |
Sunan Ibn Majah 2269
It was narrated from 'Abdullah bin 'Umar that he said:
"Zaid bin Thabit told me that the Messenger of Allah (SAW) gave a concession regarding the sale of the estimated harvest of 'Araya return for dried dates." (Sahih) Yahya (one of the narrators) said: "The 'Araya is when a man purchases dates on the trees for food that his family has that is ripe, by estimating them (the dates)."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَرْخَصَ فِي بَيْعِ الْعَرِيَّةِ بِخَرْصِهَا تَمْرًا . قَالَ يَحْيَى الْعَرِيَّةُ أَنْ يَشْتَرِيَ الرَّجُلُ ثَمَرَ النَّخَلاَتِ بِطَعَامِ أَهْلِهِ رُطَبًا بِخَرْصِهَا تَمْرًا .
| Reference | : Sunan Ibn Majah 2269 |
| In-book reference | : Book 12, Hadith 133 |
| English translation | : Vol. 3, Book 12, Hadith 2269 |
Sunan Ibn Majah 2505
It was narrated from 'Iyad bin Himar that the Messenger of Allah (SAW) said:
“Whoever finds lost property, let him ask one or two men of good character to witness it, then he should not alter it nor conceal it. If its owner comes along, then he has more right to it, otherwise it belongs to Allah (SWT), Who gives it to whomsoever He wills.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنْ عِيَاضِ بْنِ حِمَارٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَا عَدْلٍ أَوْ ذَوَىْ عَدْلٍ ثُمَّ لاَ يُغَيِّرْهُ وَلاَ يَكْتُمْ فَإِنْ جَاءَ رَبُّهَا فَهُوَ أَحَقُّ بِهَا وَإِلاَّ فَهُوَ مَالُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2505 |
| In-book reference | : Book 18, Hadith 4 |
| English translation | : Vol. 3, Book 18, Hadith 2505 |
Sunan Ibn Majah 1758
It was
narrated that Ibn ‘Abbas said:
“A woman came to the Prophet
(saw)
and said: ‘O Messenger of Allah, my sister has died and she owed
a
fast of two consecutive months.’ He said: ‘Do you not think that
if
your sister owed a debt, you would pay it off for her?’ She
said: ‘Of
course.’ He said: ‘The right of Allah is greater.’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، وَالْحَكَمِ، وَسَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعَطَاءٍ، وَمُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أُخْتِي مَاتَتْ وَعَلَيْهَا صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ " أَرَأَيْتِ لَوْ كَانَ عَلَى أُخْتِكِ دَيْنٌ أَكُنْتِ تَقْضِينَهُ " . قَالَتْ بَلَى . قَالَ " فَحَقُّ اللَّهِ أَحَقُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1758 |
| In-book reference | : Book 7, Hadith 121 |
| English translation | : Vol. 1, Book 7, Hadith 1758 |
Sunan Ibn Majah 3547
It was
narrated from Khawlah bint Hakim that the Prophet (saw) said:
“If
anyone of you, when he stops to camp (while on a journey), says
A’udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seek
refuge
in the Perfect Words of Allah from the evil of that which He
has
created), then nothing will harm him in that place until he moves
on.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ مَالِكٍ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" لَوْ أَنَّ أَحَدَكُمْ إِذَا نَزَلَ مَنْزِلاً قَالَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ شَرِّ مَا خَلَقَ - لَمْ يَضُرَّهُ فِي ذَلِكَ الْمَنْزِلِ شَىْءٌ حَتَّى يَرْتَحِلَ مِنْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3547 |
| In-book reference | : Book 31, Hadith 112 |
| English translation | : Vol. 4, Book 31, Hadith 3547 |
Sunan Ibn Majah 3558
It was
narrated from Ibn `Umar that the Messenger of Allah (saw) saw
`Umar
wearing a white shirt and he said:
“Is this garment of yours
washed
or a new one?” He said: “Rather it has been washed.” He said:
“Ilbas jadida, wa `ish hamida, wa mut shahida (May you wear new
clothes, live a good life and die as martyr).”
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى عَلَى عُمَرَ قَمِيصًا أَبْيَضَ فَقَالَ " ثَوْبُكَ هَذَا غَسِيلٌ أَمْ جَدِيدٌ " . قَالَ لاَ بَلْ غَسِيلٌ . قَالَ " الْبَسْ جَدِيدًا وَعِشْ حَمِيدًا وَمُتْ شَهِيدًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3558 |
| In-book reference | : Book 32, Hadith 9 |
| English translation | : Vol. 4, Book 32, Hadith 3558 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 804
It was
narrated that Abu Sa’eed Al-Khudri said:
“The Messenger of
Allah
(saw) used to start his prayer by saying: ‘Subhanaka Allahumma
wa
bi hamdika, wa tabarakas-muka, wa ta’ala jadduka, wa la ilaha
ghairuka (Glory and praise be to You, O Allah, blessed be Your Name
and exalted be Your majesty, none has the right to be worshipped but
you).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، حَدَّثَنِي عَلِيُّ بْنُ عَلِيٍّ الرِّفَاعِيُّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَسْتَفْتِحُ صَلاَتَهُ يَقُولُ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 804 |
| In-book reference | : Book 5, Hadith 2 |
| English translation | : Vol. 1, Book 5, Hadith 804 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 971
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“There are three whose prayer do not rise more than a hand span
above their heads: A man who leads people (in prayer) when they do
not
like him; a woman who has spent the night with her husband angry
with
her; and two brothers who have severed contact with one
another.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الأَرْحَبِيُّ، حَدَّثَنَا عُبَيْدَةُ بْنُ الأَسْوَدِ، عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" ثَلاَثَةٌ لاَ تَرْتَفِعُ صَلاَتُهُمْ فَوْقَ رُءُوسِهِمْ شِبْرًا رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ، وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَأَخَوَانِ مُتَصَارِمَانِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 971 |
| In-book reference | : Book 5, Hadith 169 |
| English translation | : Vol. 1, Book 5, Hadith 971 |
Sunan Ibn Majah 1439
It was
narrated from Ibn ‘Abbas that the Prophet (SAW) visited a man
and
said:
“What do you long for?” He said: “I long for wheat
bread.”
The Prophet (SAW) said: “Whoever has any wheat bread, let
him send it
to his brother.” Then the Prophet (SAW) said: “If any
sick person
among you longs for something, then feed him.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ هُبَيْرَةَ، حَدَّثَنَا أَبُو مَكِينٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَادَ رَجُلاً فَقَالَ " مَا تَشْتَهِي " . قَالَ أَشْتَهِي خُبْزَ بُرٍّ . قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ كَانَ عِنْدَهُ خُبْزُ بُرٍّ فَلْيَبْعَثْ إِلَى أَخِيهِ " ثُمَّ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِذَا اشْتَهَى مَرِيضُ أَحَدِكُمْ شَيْئًا فَلْيُطْعِمْهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1439 |
| In-book reference | : Book 6, Hadith 7 |
| English translation | : Vol. 1, Book 6, Hadith 1439 |
Sunan Ibn Majah 4331
Mu’adh
bin Jabal said:
“I heard the Messenger of Allah (saw) say:
‘Paradise has one hundred grades, each of which is as big as the
distance between heaven and earth. The highest of them is Firdaws and
the best of them is Firdaws. The Throne is above Firdaws and from it
spring forth the rivers of Paradise. If you ask of Allah, ask Him for
Firdaws.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الْجَنَّةُ مِائَةُ دَرَجَةٍ كُلُّ دَرَجَةٍ مِنْهَا مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَإِنَّ أَعْلاَهَا الْفِرْدَوْسُ وَإِنَّ أَوْسَطَهَا الْفِرْدَوْسُ وَإِنَّ الْعَرْشَ عَلَى الْفِرْدَوْسِ مِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا مَا سَأَلْتُمُ اللَّهَ فَسَلُوهُ الْفِرْدَوْسَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4331 |
| In-book reference | : Book 37, Hadith 232 |
| English translation | : Vol. 5, Book 37, Hadith 4331 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1353
Abu Matar al-Basri - who met `Ali (رضي الله عنه) - narrated that ‘Ali bought a garment for three dirhams and when he put it on he said:
Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah. Then he said: This is what I heard the Messenger of Allah (ﷺ) say.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَرْوَانُ الْفَزَارِيُّ، عَنِ الْمُخْتَارِ بْنِ نَافِعٍ، حَدَّثَنِي أَبُو مَطَرٍ الْبَصْرِيُّ، وَكَانَ، قَدْ أَدْرَكَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أَنَّ عَلِيًّا اشْتَرَى ثَوْبًا بِثَلَاثَةِ دَرَاهِمَ فَلَمَّا لَبِسَهُ قَالَ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي ثُمَّ قَالَ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ.
| Grade: | Da'if (Darussalam) because of the weakness of Al-Mukhtar bin Nafi’ and Abu Matar is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1353 |
| In-book reference | : Book 5, Hadith 753 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4963
Narrated Abu Huraira:
The Prophet was asked about donkeys and he replied, "Nothing has been revealed to me regarding donkeys except this comprehensive Verse which includes everything: "So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; And whoever, does evil equal to the weight of an atom or a smallest ant) shall see it.' (99.7-8)
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْحُمُرِ فَقَالَ " لَمْ يُنْزَلْ عَلَىَّ فِيهَا شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} ".
| Reference | : Sahih al-Bukhari 4963 |
| In-book reference | : Book 65, Hadith 485 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 487 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6107
Narrated Abu Huraira:
Allah's Apostle said: "Whoever amongst you swears, (saying by error) in his oath 'By Al-Lat and Al- Uzza', then he should say, 'None has the right to be worshipped but Allah.' And whoever says to his companions, 'Come let me gamble' with you, then he must give something in charity (as an expiation for such a sin)." (See Hadith No. 645)
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ وَالْعُزَّى. فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ. وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ، فَلْيَتَصَدَّقْ ".
| Reference | : Sahih al-Bukhari 6107 |
| In-book reference | : Book 78, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 128 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6578
Narrated Ibn `Abbas:
The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Sa`id, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`id replied, "The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad).
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، وَعَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنه ـ قَالَ الْكَوْثَرُ الْخَيْرُ الْكَثِيرُ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ. قَالَ أَبُو بِشْرٍ قُلْتُ لِسَعِيدٍ إِنَّ أُنَاسًا يَزْعُمُونَ أَنَّهُ نَهَرٌ فِي الْجَنَّةِ. فَقَالَ سَعِيدٌ النَّهَرُ الَّذِي فِي الْجَنَّةِ مِنَ الْخَيْرِ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ.
| Reference | : Sahih al-Bukhari 6578 |
| In-book reference | : Book 81, Hadith 166 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 580 |
| (deprecated numbering scheme) |
Riyad as-Salihin 226
'Aishah (May Allah bepleased with her) reported:
Some bedouins came to Messenger of Allah (PBUH) and asked: "Do you kiss your children?" He said, "Yes". They then said: "By Allah, we do not kiss them." The Prophet (PBUH) replied, "I cannot help you if Allah has snatched kindness from your hearts".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: قدم ناس من الأعراب على رسول الله صلى الله عليه وسلم، فقالوا : أتقبلون صبيانكم؟ فقال: "نعم" قالوا: لكنا والله ما نقبل ! فقال رسول الله صلى الله عليه وسلم : "أو أملك إن كان الله نزع من قلوبكم الرحمة؟" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 226 |
| In-book reference | : Introduction, Hadith 226 |
Riyad as-Salihin 823
Ash-Sharid bin Suwaid (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) passed by me when I was sitting with my left hand behind my back and leaning on my palm. On seeing me in this posture he said, "Do you sit like those upon whom the Wrath of Allah has descended?"
[Abu Dawud].
[Abu Dawud].
وعن الشريد بن سويد رضى الله عنه قال: مر بي رسول الله صلى الله عليه وسلم وأنا جالس هكذا، وقد وضعت يدي اليسرى خلف ظهري، واتكأت على إلية يدي فقال:
"أتقعد قعدة المغضوب عليهم؟!" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 823 |
| In-book reference | : Book 4, Hadith 11 |