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Jami` at-Tirmidhi 1135
Abu Bakr bin Al-Jahm narrated:
"Abu Salamah bin Abdur-Rahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times, and he did not leave her with anywhere to live nor any wealth. She said: 'He left ten Aqfizah for me with the son of his uncle: five were of barley, five of wheat.' She said: 'I went to the Messenger of Allah and mentioned that to him.' She said: 'He said: 'He is correct.'" (She said: ) 'So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: "Umm Sharik's home is visited by Muhajirun, so spend your Iddah in the home of Ibn Umm Maktum, for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me." 'So when my Iddah completed. Abu Jahm and Mu'awiyah proposed to me.' She said: 'I went to the Messenger of Allah and mentioned that to him, and he said: "As for Mu'awiyah, he is a man with no wealth, and as for Abu Jahm he is a man who is harsh with women." She said: 'Then Usamah bin Zaid proposed to me, and he married me. So Allah blessed me with Usamah.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ أَبِي الْجَهْمِ، قَالَ دَخَلْتُ أَنَا وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَحَدَّثَتْنَا أَنَّ زَوْجَهَا طَلَّقَهَا ثَلاَثًا وَلَمْ يَجْعَلْ لَهَا سُكْنَى وَلاَ نَفَقَةً . قَالَتْ وَوَضَعَ لِي عَشَرَةَ أَقْفِزَةٍ عِنْدَ ابْنِ عَمٍّ لَهُ خَمْسَةً شَعِيرًا وَخَمْسَةً بُرًّا . قَالَتْ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ . قَالَتْ فَقَالَ " صَدَقَ " . قَالَتْ فَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ بَيْتَ أُمِّ شَرِيكٍ بَيْتٌ يَغْشَاهُ الْمُهَاجِرُونَ وَلَكِنِ اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَعَسَى أَنْ تُلْقِي ثِيَابَكِ فَلاَ يَرَاكِ فَإِذَا انْقَضَتْ عِدَّتُكِ فَجَاءَ أَحَدٌ يَخْطُبُكِ فَآذِنِينِي " . فَلَمَّا انْقَضَتْ عِدَّتِي خَطَبَنِي أَبُو جَهْمٍ وَمُعَاوِيَةُ . قَالَتْ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " أَمَّا مُعَاوِيَةُ فَرَجُلٌ لاَ مَالَ لَهُ وَأَمَّا أَبُو جَهْمٍ فَرَجُلٌ شَدِيدٌ عَلَى النِّسَاءِ " . قَالَتْ فَخَطَبَنِي أُسَامَةُ بْنُ زَيْدٍ فَتَزَوَّجَنِي فَبَارَكَ اللَّهُ لِي فِي أُسَامَةَ . هَذَا حَدِيثٌ صَحِيحٌ . وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ، نَحْوَ هَذَا الْحَدِيثِ وَزَادَ فِيهِ فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم " انْكِحِي أُسَامَةَ " .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ بِهَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1135 |
| In-book reference | : Book 11, Hadith 57 |
| English translation | : Vol. 2, Book 6, Hadith 1135 |
Jami` at-Tirmidhi 2155
Abdul-Wahid bin Sulaim narrated:
"I arrived in Makkah and met 'Ata bin Abi Rabah. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book. Verily, We have made it a Qur'an in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of 'Ubadah bin As-Samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar- all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write.' It said : 'What shall I write?' He said : 'Write Al-Qadar, what it is , and what shall be, until the end.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قال: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قال: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ سُلَيْمٍ، قَالَ قَدِمْتُ مَكَّةَ فَلَقِيتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ أَهْلَ الْبَصْرَةِ يَقُولُونَ فِي الْقَدَرِ . قَالَ يَا بُنَىَّ أَتَقْرَأُ الْقُرْآنَ قُلْتُ نَعَمْ . قَالَ فَاقْرَإِ الزُّخْرُفَ . قَالَ فَقَرَأْتُ : (حم* وَالْكِتَابِ الْمُبِينِ * إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ * وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ ) فَقَالَ أَتَدْرِي مَا أُمُّ الْكِتَابِ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ فَإِنَّهُ كِتَابٌ كَتَبَهُ اللَّهُ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَقَبْلَ أَنْ يَخْلُقَ الأَرْضَ فِيهِ إِنَّ فِرْعَوْنَ مِنْ أَهْلِ النَّارِ وَفِيهِ : (تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ) قَالَ عَطَاءٌ فَلَقِيتُ الْوَلِيدَ بْنَ عُبَادَةَ بْنِ الصَّامِتِ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ مَا كَانَ وَصِيَّةُ أَبِيكَ عِنْدَ الْمَوْتِ قَالَ دَعَانِي أَبِي فَقَالَ لِي يَا بُنَىَّ اتَّقِ اللَّهَ وَاعْلَمْ أَنَّكَ لَنْ تَتَّقِيَ اللَّهَ حَتَّى تُؤْمِنَ بِاللَّهِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ فَإِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ فَقَالَ اكْتُبْ . فَقَالَ مَا أَكْتُبُ قَالَ اكْتُبِ الْقَدَرَ مَا كَانَ وَمَا هُوَ كَائِنٌ إِلَى الأَبَدِ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2155 |
| In-book reference | : Book 32, Hadith 23 |
| English translation | : Vol. 4, Book 6, Hadith 2155 |
Jami` at-Tirmidhi 2183
Hudhaifah bin Asid said:
"The Messenger of Allah (s.a.w) stood over us on a balcony, and we were discussing the Hour. So the Messenger of Allah(s.a.w) said: 'The Hour shall not be established until you see ten signs. The sun rising from its setting place, Ya'juj and Ma'juj, the beast of the earth, and three collapses of the earth: A collapse in the east, a collapse in the west and a collapse in the 'Arabian peninsula. And a fire that comes out of a place within 'Adan, driving the people, or gathering the people, camping where they camp, and resting where they rest."'
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، قَالَ أَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ غُرْفَةٍ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ تَقُومُ السَّاعَةُ حَتَّى تَرَوْا عَشْرَ آيَاتٍ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَيَأْجُوجُ وَمَأْجُوجُ وَالدَّابَّةُ وَثَلاَثَةُ خُسُوفٍ خَسْفٍ بِالْمَشْرِقِ وَخَسْفٍ بِالْمَغْرِبِ وَخَسْفٍ بِجَزِيرَةِ الْعَرَبِ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ أَوْ تَحْشُرُ النَّاسَ فَتَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا " .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ، نَحْوَهُ وَزَادَ فِيهِ " الدُّخَانَ " .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ عَنْ سُفْيَانَ، .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سَمِعَا مِنْ، فُرَاتٍ الْقَزَّازِ نَحْوَ حَدِيثِ عَبْدِ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ فُرَاتٍ وَزَادَ فِيهِ " الدَّجَّالَ أَوِ الدُّخَانَ " .
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، عَنْ شُعْبَةَ، عَنْ فُرَاتٍ، نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ شُعْبَةَ، وَزَادَ، فِيهِ قَالَ " وَالْعَاشِرَةُ إِمَّا رِيحٌ تَطْرَحُهُمْ فِي الْبَحْرِ وَإِمَّا نُزُولُ عِيسَى ابْنِ مَرْيَمَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَأُمِّ سَلَمَةَ وَصَفِيَّةَ بِنْتِ حُيَىٍّ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2183 |
| In-book reference | : Book 33, Hadith 26 |
| English translation | : Vol. 4, Book 7, Hadith 2183 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1361
Narrated Nafi':
that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (saws) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old."
(Another chain) from Nafi', from Ibn 'Umar from the Prophet (saws) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يَقْبَلْنِي فَعُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَقَبِلَنِي . قَالَ نَافِعٌ وَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ . ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ يَبْلُغُ الْخَمْسَ عَشْرَةَ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَلَمْ يَذْكُرْ فِيهِ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ أَنَّ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ . وَذَكَرَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ . قَالَ نَافِعٌ فَحَدَّثْنَا بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ يَرَوْنَ أَنَّ الْغُلاَمَ إِذَا اسْتَكْمَلَ خَمْسَ عَشْرَةَ سَنَةً فَحُكْمُهُ حُكْمُ الرِّجَالِ وَإِنِ احْتَلَمَ قَبْلَ خَمْسَ عَشْرَةَ فَحُكْمُهُ حُكْمُ الرِّجَالِ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ الْبُلُوغُ ثَلاَثَةُ مَنَازِلَ بُلُوغُ خَمْسَ عَشْرَةَ أَوْ الاِحْتِلاَمُ فَإِنْ لَمْ يُعْرَفْ سِنُّهُ وَلاَ احْتِلاَمُهُ فَالإِنْبَاتُ يَعْنِي الْعَانَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1361 |
| In-book reference | : Book 15, Hadith 41 |
| English translation | : Vol. 3, Book 13, Hadith 1361 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1645
Narrated Ishaq bin 'Abdullah bin Abi Talhah:
That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.
She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكٌ عَلَى الأَسِرَّةِ أَوْ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ " . قُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . فَدَعَا لَهَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ لَهُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ " . نَحْوَ مَا قَالَ فِي الأَوَّلِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " أَنْتِ مِنَ الأَوَّلِينَ " . قَالَ فَرَكِبَتْ أُمُّ حَرَامٍ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ فَهَلَكَتْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأُمُّ حَرَامٍ بِنْتُ مِلْحَانَ هِيَ أُخْتُ أُمِّ سُلَيْمٍ وَهِيَ خَالَةُ أَنَسِ بْنِ مَالِكٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1645 |
| In-book reference | : Book 22, Hadith 28 |
| English translation | : Vol. 3, Book 20, Hadith 1645 |
Jami` at-Tirmidhi 1712
Narrated 'Abdullah bin Abi Qatadah:
That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.
Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالإِيمَانَ بِاللَّهِ أَفْضَلُ الأَعْمَالِ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ قُلْتَ " . قُلْتُ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلاَّ الدَّيْنَ فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ وَمُحَمَّدِ بْنِ جَحْشٍ وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَرَوَى يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ وَغَيْرُ وَاحِدٍ نَحْوَ هَذَا عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا أَصَحُّ مِنْ حَدِيثِ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1712 |
| In-book reference | : Book 23, Hadith 46 |
| English translation | : Vol. 3, Book 21, Hadith 1712 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، قَالَ : " اشْتَكَيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ حَتَّى أُدْنِفْتُ، فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي، فَقُلْتُ : يَا رَسُولَ اللَّهِ، مَا أُرَانِي إِلَّا أَلَمَّ بِي وَأَنَا ذُو مَالٍ كَثِيرٍ، وَإِنَّمَا يَرِثُنِي ابْنَةٌ لِي، أَفَأَتَصَدَّقُ بِمَالِي كُلِّهِ؟ قَالَ : لَا، قُلْتُ : فَبِنِصْفِهِ؟ قَال : لَا، قُلْتُ : فَالثُّلُثِ؟ قَالَ :الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ، إِنَّكَ إِنْ تَتْرُكْ وَرَثَتَكَ أَغْنِيَاءَ، خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ فُقَرَاءَ يَتَكَفَّفُونَ النَّاسَ بِأَيْدِيهِمْ، وَإِنَّكَ لَا تُنْفِقُ نَفَقَةً إِلَّا آجَرَكَ اللَّهُ فِيهَا، حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ "
| Arabic reference | : Book 22, Hadith 3104 |
Sahih Muslim 8 c
It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said:
We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the Apostle (may peace be upon him). There is a slight variation in that.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالاَ لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ . فَاقْتَصَّ الْحَدِيثَ كَنَحْوِ حَدِيثِهِمْ عَنْ عُمَرَ - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِيهِ شَىْءٌ مِنْ زِيَادَةٍ وَقَدْ نَقَصَ مِنْهُ شَيْئًا .
| Reference | : Sahih Muslim 8c |
| In-book reference | : Book 1, Hadith 3 |
| USC-MSA web (English) reference | : Book 1, Hadith 3 |
| (deprecated numbering scheme) |
Sahih Muslim 272b
This hadith is narrated on the same authority from A'mash by another chain of transmitters like one transmitted by Abu Mu'awyia. The hadith reported by 'Isa and Sufyan has these words also:
" This hadith surprised the friends of Abdullab'" for Jarir had embraced Islam after the revelation of al-Ma'ida.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ غَيْرَ أَنَّ فِي، حَدِيثِ عِيسَى وَسُفْيَانَ قَالَ فَكَانَ أَصْحَابُ عَبْدِ اللَّهِ يُعْجِبُهُمْ هَذَا الْحَدِيثُ لأَنَّ إِسْلاَمَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ .
| Reference | : Sahih Muslim 272b |
| In-book reference | : Book 2, Hadith 90 |
| USC-MSA web (English) reference | : Book 2, Hadith 521 |
| (deprecated numbering scheme) |
Sahih Muslim 300
'A'isha reported:
I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle (may peace be upon him) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle (may peace be upon him) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ، ثُمَّ أُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ . وَلَمْ يَذْكُرْ زُهَيْرٌ فَيَشْرَبُ .
| Reference | : Sahih Muslim 300 |
| In-book reference | : Book 3, Hadith 14 |
| USC-MSA web (English) reference | : Book 3, Hadith 590 |
| (deprecated numbering scheme) |
Sahih Muslim 338 a
'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
The Messenger of Allah (may peace be upon him) said: A man should not see the private parts of another man, and a woman should not see the private parts of another woman, and a man should not lie with another man under one covering, and a woman should not lie with another woman under one covering.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَنْظُرُ الرَّجُلُ إِلَى عَوْرَةِ الرَّجُلِ وَلاَ الْمَرْأَةُ إِلَى عَوْرَةِ الْمَرْأَةِ وَلاَ يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ فِي ثَوْبٍ وَاحِدٍ وَلاَ تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ فِي الثَّوْبِ الْوَاحِدِ " .
| Reference | : Sahih Muslim 338a |
| In-book reference | : Book 3, Hadith 90 |
| USC-MSA web (English) reference | : Book 3, Hadith 667 |
| (deprecated numbering scheme) |
Sahih Muslim 397 b
Abu Huraira reported:
A person entered the mosque and said prayer while the Messenger of Allah (may peace be upon him) was sitting in a nook (of the mosque), and the rest of the hadith is the same as mentioned above, but with this addition:" When you get up to pray, perform the ablution completely, and then turn towards the Qibla and recite takbir (Allah o Akbar =Allah is the Most Great)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي قَالاَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَاحِيَةٍ وَسَاقَا الْحَدِيثَ بِمِثْلِ هَذِهِ الْقِصَّةِ وَزَادَا فِيهِ
" إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ " .
| Reference | : Sahih Muslim 397b |
| In-book reference | : Book 4, Hadith 48 |
| USC-MSA web (English) reference | : Book 4, Hadith 782 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1443
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) recited the supplication (Qunut) daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَصَلاَةِ الصُّبْحِ فِي دُبُرِ كُلِّ صَلاَةٍ إِذَا قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . مِنَ الرَّكْعَةِ الآخِرَةِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ بَنِي سُلَيْمٍ عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1443 |
| In-book reference | : Book 8, Hadith 28 |
| English translation | : Book 8, Hadith 1438 |
Sunan Abi Dawud 1498
Narrated Umar ibn al-Khattab:
I sought permission of the Prophet (saws) to perform umrah. He gave me permission and said: My younger brother, do not forget me in your supplication.
He (Umar) said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world.
The narrator Shu'bah said: I then met Asim at Medina. He narrated to me this tradition and reported the wordings: "My younger brother, share me in your supplication."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ، - رضى الله عنه - قَالَ اسْتَأْذَنْتُ النَّبِيَّ صلى الله عليه وسلم فِي الْعُمْرَةِ فَأَذِنَ لِي وَقَالَ " لاَ تَنْسَنَا يَا أُخَىَّ مِنْ دُعَائِكَ " . فَقَالَ كَلِمَةً مَا يَسُرُّنِي أَنَّ لِي بِهَا الدُّنْيَا قَالَ شُعْبَةُ ثُمَّ لَقِيتُ عَاصِمًا بَعْدُ بِالْمَدِينَةِ فَحَدَّثَنِيهِ وَقَالَ " أَشْرِكْنَا يَا أُخَىَّ فِي دُعَائِكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1498 |
| In-book reference | : Book 8, Hadith 83 |
| English translation | : Book 8, Hadith 1493 |
Sunan Abi Dawud 1793
Narrated Sa'id ibn al-Musayyab:
A man from the Companions of the Prophet (saws) came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah (saws) prohibiting performing of umrah before hajj.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ، أَخْبَرَنِي أَبُو عِيسَى الْخُرَاسَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَتَى عُمَرَ بْنَ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ - فَشَهِدَ عِنْدَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ يَنْهَى عَنِ الْعُمْرَةِ قَبْلَ الْحَجِّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1793 |
| In-book reference | : Book 11, Hadith 73 |
| English translation | : Book 10, Hadith 1789 |
Sunan Abi Dawud 2035
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Its (Medina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي حَسَّانَ، عَنْ عَلِيٍّ، - رضى الله عنه - فِي هَذِهِ الْقِصَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُخْتَلَى خَلاَهَا وَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ تُلْتَقَطُ لُقَطَتُهَا إِلاَّ لِمَنْ أَشَادَ بِهَا وَلاَ يَصْلُحُ لِرَجُلٍ أَنْ يَحْمِلَ فِيهَا السِّلاَحَ لِقِتَالٍ وَلاَ يَصْلُحُ أَنْ يُقْطَعَ مِنْهَا شَجَرَةٌ إِلاَّ أَنْ يَعْلِفَ رَجُلٌ بَعِيرَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2035 |
| In-book reference | : Book 11, Hadith 315 |
| English translation | : Book 10, Hadith 2030 |
Sunan Abi Dawud 2259
Ibn ‘Umar said A man invoked curses on his wife (charging her of adultery) during the time of Apostle of Allaah(saws) and disowned the child. The Apostle of Allaah(saws) therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman.”"
Abu Dawud said:
The words narrated by Malik alone are: "and he attributed the child to the woman."
Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، لاَعَنَ امْرَأَتَهُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَانْتَفَى مِنْ وَلَدِهَا فَفَرَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ . قَالَ أَبُو دَاوُدَ الَّذِي تَفَرَّدَ بِهِ مَالِكٌ قَوْلُهُ
" وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ " . وَقَالَ يُونُسُ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ فِي حَدِيثِ اللِّعَانِ وَأَنْكَرَ حَمْلَهَا فَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2259 |
| In-book reference | : Book 13, Hadith 85 |
| English translation | : Book 12, Hadith 2252 |
Sunan Abi Dawud 2503
Narrated AbuUmamah:
The Prophet (saws) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، وَقَرَأْتُهُ، عَلَى يَزِيدَ بْنِ عَبْدِ رَبِّهِ الْجُرْجُسِيِّ قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَحْيَى بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ : " مَنْ لَمْ يَغْزُ أَوْ يُجَهِّزْ غَازِيًا أَوْ يَخْلُفْ غَازِيًا فِي أَهْلِهِ بِخَيْرٍ أَصَابَهُ اللَّهُ بِقَارِعَةٍ " . قَالَ يَزِيدُ بْنُ عَبْدِ رَبِّهِ فِي حَدِيثِهِ : " قَبْلَ يَوْمِ الْقِيَامَةِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2503 |
| In-book reference | : Book 15, Hadith 27 |
| English translation | : Book 14, Hadith 2497 |
Sunan Abi Dawud 3176
Narrated Ubadah ibn as-Samit:
The Messenger of Allah (saws) used to stand up for a funeral until the corpse was placed in the grave. A learned Jew (once) passed him and said: This is how we do. The Prophet (saws) sat down and said: Sit down and act differently from them.
حَدَّثَنَا هِشَامُ بْنُ بَهْرَامَ الْمَدَائِنِيُّ، أَخْبَرَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو الأَسْبَاطِ الْحَارِثِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُومُ فِي الْجَنَازَةِ حَتَّى تُوضَعَ فِي اللَّحْدِ فَمَرَّ بِهِ حَبْرٌ مِنَ الْيَهُودِ فَقَالَ هَكَذَا نَفْعَلُ . فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ
" اجْلِسُوا خَالِفُوهُمْ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3176 |
| In-book reference | : Book 21, Hadith 88 |
| English translation | : Book 20, Hadith 3170 |
Sunan Abi Dawud 3695
A man of the deputation of 'Abd al-Qais who came to the Prophet (saws) said - the narrator 'Awf thinks that his name was Qais bin al-Nu'man:
The Prophet (saws) said: Do not drink from hollowed stumps, vessel smeared with pitch, pumpkins, and green jars, but drink from a skin which is tied with string. If the drink ferments, lighten it by infusing water. If you are helpless, then pour it away.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ عَوْفٍ، عَنْ أَبِي الْقَمُوصِ، زَيْدِ بْنِ عَلِيٍّ حَدَّثَنِي رَجُلٌ، كَانَ مِنَ الْوَفْدِ الَّذِينَ وَفَدُوا إِلَى النَّبِيِّ صلى الله عليه وسلم مِنْ عَبْدِ الْقَيْسِ يَحْسِبُ عَوْفٌ أَنَّ اسْمَهُ قَيْسُ بْنُ النُّعْمَانِ فَقَالَ
" لاَ تَشْرَبُوا فِي نَقِيرٍ وَلاَ مُزَفَّتٍ وَلاَ دُبَّاءٍ وَلاَ حَنْتَمٍ وَاشْرَبُوا فِي الْجِلْدِ الْمُوكَإِ عَلَيْهِ فَإِنِ اشْتَدَّ فَاكْسِرُوهُ بِالْمَاءِ فَإِنْ أَعْيَاكُمْ فَأَهْرِيقُوهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3695 |
| In-book reference | : Book 27, Hadith 27 |
| English translation | : Book 26, Hadith 3686 |
Sunan Abi Dawud 4156
Narrated Jabir ibn Abdullah:
The Prophet (saws) ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (saws) did not enter it until all the images were obliterated.
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، أَنَّ إِسْمَاعِيلَ بْنَ عَبْدِ الْكَرِيمِ، حَدَّثَهُمْ قَالَ حَدَّثَنِي إِبْرَاهِيمُ، - يَعْنِي ابْنَ عَقِيلٍ - عَنْ أَبِيهِ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - زَمَنَ الْفَتْحِ وَهُوَ بِالْبَطْحَاءِ أَنْ يَأْتِيَ الْكَعْبَةَ فَيَمْحُوَ كُلَّ صُورَةٍ فِيهَا فَلَمْ يَدْخُلْهَا النَّبِيُّ صلى الله عليه وسلم حَتَّى مُحِيَتْ كُلُّ صُورَةٍ فِيهَا .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4156 |
| In-book reference | : Book 34, Hadith 137 |
| English translation | : Book 33, Hadith 4144 |
Sunan Abi Dawud 4202
'Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (saws) said:
Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، - الْمَعْنَى - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَنْتِفُوا الشَّيْبَ مَا مِنْ مُسْلِمٍ يَشِيبُ شَيْبَةً فِي الإِسْلاَمِ " . قَالَ عَنْ سُفْيَانَ " إِلاَّ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " . وَقَالَ فِي حَدِيثِ يَحْيَى " إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4202 |
| In-book reference | : Book 35, Hadith 44 |
| English translation | : Book 34, Hadith 4190 |
Sunan Abi Dawud 4408
Narrated Busr ibn Artat:
Junadah ibn AbuUmayyah said: We were with Busr ibn Artat on the sea (on an expedition). A thief called Misdar who had stolen a bukhti she-camel was brought. He said: I heard the Messenger of Allah (saws) say: Hands are not to be cut off during a warlike expedition. Had it not been so, I would have cut it off.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ بْنُ شُرَيْحٍ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ شُيَيْمِ بْنِ بَيْتَانَ، وَيَزِيدَ بْنِ صُبْحٍ الأَصْبَحِيِّ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، قَالَ كُنَّا مَعَ بُسْرِ بْنِ أَرْطَاةَ فِي الْبَحْرِ فَأُتِيَ بِسَارِقٍ يُقَالُ لَهُ مِصْدَرٌ قَدْ سَرَقَ بُخْتِيَّةً فَقَالَ قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تُقْطَعُ الأَيْدِي فِي السَّفَرِ " . وَلَوْلاَ ذَلِكَ لَقَطَعْتُهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4408 |
| In-book reference | : Book 40, Hadith 58 |
| English translation | : Book 39, Hadith 4394 |
Sunan Abi Dawud 4827
Narrated AbuBakrah:
Sa'id ibn AbulHasan said: When AbuBakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet (saws) forbade this, and the Prophet (saws) forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي عَبْدِ اللَّهِ، مَوْلَى آلِ أَبِي بُرْدَةَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَنَا أَبُو بَكْرَةَ فِي شَهَادَةٍ فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَأَبَى أَنْ يَجْلِسَ فِيهِ وَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ ذَا وَنَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَمْسَحَ الرَّجُلُ يَدَهُ بِثَوْبِ مَنْ لَمْ يَكْسُهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4827 |
| In-book reference | : Book 43, Hadith 55 |
| English translation | : Book 42, Hadith 4809 |
Sunan Abi Dawud 5096
Narrated AbuMalik Al-Ash'ari:
The Prophet (saws) said: When a man goes into his house, he should say: "O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust." He should then greet his family.
حَدَّثَنَا ابْنُ عَوْفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي أَبِي، - قَالَ ابْنُ عَوْفٍ وَرَأَيْتُ فِي أَصْلِ إِسْمَاعِيلَ - قَالَ حَدَّثَنِي ضَمْضَمٌ، عَنْ شُرَيْحٍ، عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَلَجَ الرَّجُلُ فِي بَيْتِهِ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلِجِ وَخَيْرَ الْمَخْرَجِ بِسْمِ اللَّهِ وَلَجْنَا وَبِسْمِ اللَّهِ خَرَجْنَا وَعَلَى اللَّهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ لْيُسَلِّمْ عَلَى أَهْلِهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5096 |
| In-book reference | : Book 43, Hadith 324 |
| English translation | : Book 42, Hadith 5077 |
Sunan Abi Dawud 4368
A similar tradition has also been transmitted by Anas bin Malik through a different chain of narrators. This version adds:
He then forbade disfiguring. This version does not mention the words “ from opposite sides” . This tradition has been narrated by Shu’bah from Qatadah and Salam bin Miskin from Thabit on the authority of Anas. They did not mention the words “from opposite side”. I did not find these words “their hands and feet were cut off from opposite sides”. In any version except in the version of Hammad bin Salamah.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، بِهَذَا الْحَدِيثِ نَحْوَهُ زَادَ ثُمَّ نَهَى عَنِ الْمُثْلَةِ وَلَمْ يَذْكُرْ مِنْ خِلاَفٍ . وَرَوَاهُ شُعْبَةُ عَنْ قَتَادَةَ وَسَلاَّمِ بْنِ مِسْكِينٍ عَنْ ثَابِتٍ جَمِيعًا عَنْ أَنَسٍ لَمْ يَذْكُرَا مِنْ خِلاَفٍ . وَلَمْ أَجِدْ فِي حَدِيثِ أَحَدٍ قَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلاَفٍ . إِلاَّ فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4368 |
| In-book reference | : Book 40, Hadith 18 |
| English translation | : Book 39, Hadith 4355 |
Mishkat al-Masabih 1021
Imran b. Husain said that God’s Messenger prayed the afternoon prayer and gave the salutation at the end of three rak'as, then went into his house. A man called al-Khirbaq who had long arms got up and went to him, and addressing him mentioned to him what he had done. He came out angrily trailing his cloak, and when he came to the people he asked, “Is this man telling the truth?” When they told him that he was, he prayed a rak‘a, then gave the salutation, then made two prostrations, then gave the salutation.
Muslim transmitted it.
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الْعَصْرَ وَسَلَّمَ فِي ثَلَاثِ رَكَعَاتٍ ثُمَّ دَخَلَ مَنْزِلَهُ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ وَكَانَ فِي يَدَيْهِ طُولٌ فَقَالَ: يَا رَسُولَ اللَّهِ فَذَكَرَ لَهُ صَنِيعه فَخرج غَضْبَانَ يَجُرُّ رِدَاءَهُ حَتَّى انْتَهَى إِلَى النَّاسِ فَقَالَ: «أَصَدَقَ هَذَا؟» . قَالُوا: نَعَمْ. فَصَلَّى رَكْعَةً ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1021 |
| In-book reference | : Book 4, Hadith 440 |
Mishkat al-Masabih 1519
Ibn ‘Abbas said:
No wind ever blew without the Prophet getting down on his knees and saying, "O God, make it a blessing and do not make it a punishment. O God, make it to be winds and do not make it a single wind.” Ibn ‘Abbas remarked that the Book of God most high contains these words, "We sent upon them a furious wind;"1 "We sent upon them the devastating wind;"2 "And We sent the winds fertilising;"3 and "We sent the winds as heralds of glad tidings."4
1. Al-Qur’an; 41:16.
2. Al-Qur’an; 51:41.
3. Al-Qur’an; 15:22.
4. Cf. Al-Qur an; 30:46. The quotation is not quite accurate. The quotations are meant to show that when 'wind’ is used without qualification in the Qur’an it indicates punishment, but the use of 'winds without qualification indicates blessing.
Shafi'i and Baihaqi, in [Kitab] ad-da'awat al-kabir, transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَا هَبَّتْ رِيحٌ قَطُّ إِلَّا جَثَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على رُكْبَتَيْهِ وَقَالَ: «اللَّهُمَّ اجْعَلْهَا رَحْمَةً وَلَا تَجْعَلْهَا عَذَابًا اللَّهُمَّ اجْعَلْهَا رِيَاحًا وَلَا تَجْعَلْهَا رِيحًا» . قَالَ ابْنُ عَبَّاسٍ فِي كِتَابِ اللَّهِ تَعَالَى: (إِنَّا أرسلنَا عَلَيْهِم ريحًا صَرْصَرًا)
و (أرسلنَا عَلَيْهِم الرّيح الْعَقِيم)
(وَأَرْسَلْنَا الرِّيَاح لَوَاقِح)
و (أَن يُرْسل الرِّيَاح مُبَشِّرَات)
رَوَاهُ الشَّافِعِي وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1519 |
| In-book reference | : Book 4, Hadith 918 |
Mishkat al-Masabih 4385
‘Abdallah b. ‘Abbas told that when God’s messenger saw a gold signet-ring on a man’s hand he pulled it off and threw it away saying, “One of you is making for a coal from hell and putting it on his hand.” After God’s messenger had departed someone said to the man, “Take your signet-ring and get some good from it,” but he replied, “No, I swear by God that I shall never take it when God’s messenger has thrown it away.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ فَنَزَعَهُ فَطَرَحَهُ فَقَالَ: «يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي يَدِهِ؟» فَقِيلَ لِلرَّجُلِ بَعْدَمَا ذَهَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: خُذْ خَاتَمَكَ انْتَفِعْ بِهِ. قَالَ: لَا وَاللَّهِ لَا آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4385 |
| In-book reference | : Book 22, Hadith 76 |
Mishkat al-Masabih 4070
Abut Tufail said ‘Ali was asked whether God’s messenger had given them* any instruction for themselves alone and replied that he had given them none which did not apply to all the people except what was in the scabbard of his sword. He then drew out a document containing, “God curse him who kills an animal mentioning anyone other than God, and God curse him who steals a landmark!” A version has, “who changes a landmark; God curse him who curses his father; and God curse him who protects an innovator!”
*i.e. the members of the Prophet's family.
Muslim transmitted it.
وَعَن أبي الطُّفَيْل قَالَ: سُئِلَ عَليّ: هَلْ خَصَّكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ؟ فَقَالَ: مَا خَصَّنَا بِشَيْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ إِلَّا مَا فِي قِرَابِ سَيْفِي هَذَا فَأَخْرَجَ صَحِيفَةً فِيهَا: «لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الْأَرْضِ وَفِي رِوَايَةٍ مَنْ غَيَّرَ مَنَارَ الْأَرْضِ وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4070 |
| In-book reference | : Book 20, Hadith 7 |
Mishkat al-Masabih 4619
Abu Huraira reported God’s messenger as saying:
“While I was asleep I was brought the treasures of the earth, and two bracelets of gold which were placed in my hands weighed upon me. Then it was revealed to me that I should blow on them, and when I did so they departed. I interpreted them as representing the two liars between whom I am placed, the one in San'a' and the one in al-Yamama.”
(Bukhari and Muslim.)
A version says that one of them was Musailima,* the man in al-Yamama, and the other al-‘Ansi,** the man in San'a’. I (the translator) have not found this version in the two Sahihs, but the author of the Jami' mentioned it on Tirmidhi’s authority.
* He set himself up as a prophet.
** Al-Aswad al-'Ansi who attacked al-Muhajir b. Abu Umayya b. Al-Mughira, the Prophet’s agent sent to San'a' to collect sadaqat. He caused a considerable insurrection in the south.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَا أَنَا نَائِمٌ بِخَزَائِنِ الْأَرْضِ فَوُضِعَ فِي كَفَّيَّ سِوَارَانِ مِنْ ذَهَبٍ فَكَبُرَا عَلَيَّ فَأُوحِيَ إِلَيَّ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَذَهَبَا فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: «يُقَالُ لِأَحَدِهِمَا مُسَيْلِمَةُ صَاحِبُ الْيَمَامَةِ وَالْعَنْسِيُّ صَاحِبُ صَنْعَاءَ» لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي (الصَّحِيحَيْنِ)
وَذكرهَا صَاحب الْجَامِع عَن التِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4619 |
| In-book reference | : Book 24, Hadith 12 |
Mishkat al-Masabih 3844
Ya‘la. b. Umayya said:
God’s Messenger announced an expedition, and as I was a very old man who had no servant I sought a hireling who would serve instead of me. I found a man to whom I offered three dinars, and when some booty arrived I wanted to give him his portion, so I went to the Prophet and mentioned the matter to him, but he said, “All I can find for him regarding this expedition of his in this world and the next is the three dinars which were offered him."
Abu Dawud transmitted it.
وَعَن يَعْلى بن أُميَّةَ قَالَ: أَذِنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بالغزو وَأَن شَيْخٌ كَبِيرٌ لَيْسَ لِي خَادِمٌ فَالْتَمَسْتُ أَجِيرًا يَكْفِينِي فَوَجَدْتُ رَجُلًا سَمَّيْتُ لَهُ ثَلَاثَةَ دَنَانِيرَ فَلَمَّا حَضَرَتْ غَنِيمَةٌ أَرَدْتُ أَنْ أُجْرِيَ لَهُ سَهْمَهُ فَجِئْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ لَهُ فَقَالَ: «مَا أَجِدُ لَهُ فِي غَزْوَتِهِ هَذِهِ فِي الدُّنْيَا وَالْآخِرَةِ إِلَّا دَنَانِيرَهُ الَّتِي تسمى» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3844 |
| In-book reference | : Book 19, Hadith 56 |
Mishkat al-Masabih 5380
He told that he heard God's messenger say, "Temptations will be presented to men's hearts as a reed mat is woven stick by stick, and any heart which is impregnated by them will have a black mark put in it, but any heart which rejects, them will have a white mark put in it. The result is that hearts will be of two kinds, one white like a white stone which will not be harmed by temptation as long as the heavens and the earth endure, and the other black and dust-colored like a vessel which is upset, not recognizing what is reputable or rejecting what is disreputable, but being impregnated with its passion."
Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا فَأَيُّ قَلْبٍ أُشْرِبَهَا نَكَتَتْ فِيهِ نُكْتَةً سَوْدَاءَ وَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فيهِ نُكْتَةٌ بَيْضَاءُ حَتَّى يَصِيرَ عَلَى قَلْبَيْنِ: أَبْيَضُ بِمثل الصَّفَا فَلَا تَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ وَالْآخَرُ أَسْوَدُ مِرْبَادًّا كَالْكُوزِ مُجْخِيًّا لَا يَعْرِفُ مَعْرُوفًا وَلَا يُنْكِرُ مُنْكَرًا إِلَّا مَا أشْرب من هَوَاهُ " رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5380 |
| In-book reference | : Book 27, Hadith 2 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5540
Al-Miqdad told that he heard God's messenger say, "On the day of resurrection the sun will come near created beings till it is about a mile. from them, and mankind will sweat according to what they have done, the sweat reaching the ankles of some, the knees of others, the waists of others, while some will have their mouths covered by the sweat," and God's messenger pointed his hand at his mouth.
Muslim transmitted it.
وَعَنِ الْمِقْدَادِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «تُدْنَى الشَّمْسُ يَوْمَ الْقِيَامَةِ مِنَ الْخَلْقِ حَتَّى تَكُونَ مِنْهُمْ كَمِقْدَارِ مِيلٍ فَيَكُونُ النَّاسُ عَلَى قَدْرِ أَعْمَالِهِمْ فِي الْعَرَقِ فَمِنْهُمْ مَنْ يَكُونُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ يَكُونُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَكُونُ إِلَى حَقْوَيْهِ وَمِنْهُمْ مَنْ يُلْجِمُهُمُ الْعَرَقُ إِلْجَامًا» وَأَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ إِلَى فِيهِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5540 |
| In-book reference | : Book 28, Hadith 20 |
Mishkat al-Masabih 5759, 5760
Al- `Irbad b. Sariya reported God's messenger as saying, "I was inscribed in God's presence as the seal of the prophets when Adam was prone in his basic substance[1]. I shall inform you about the beginning of my career:
it was the petition of Abraham[2], the good tidings by Jesus[3], and the vision my mother saw when she gave birth to me and a light issued to her from which the castles of Syria shone for her."
1. i.e., the substance to which bodily form was to be added and to which the soul was to be joined. The tradition says Muhammad was inscribed in God's presence as the seal (i.e., the last) of the prophets before Adam's creation was complete.
2. Cf. Quran; 2:129.
3. Cf. Quran; 61:6
It is transmitted in Sharh as-sunna, and Ahmad transmitted it on the authority of Abu Umama from "I shall inform you . . .'' to the end.
وَعَن العِرْباض بن ساريةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ:
" إِنِّي عِنْدَ اللَّهِ مَكْتُوبٌ: خَاتَمُ النَّبِيِّينَ وَإِنَّ آدَمَ لِمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ بِأَوَّلِ أَمْرِي دَعْوَةُ إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي الَّتِي رَأَتْ حِينَ وَضَعَتْنِي وَقَدْ خَرَجَ لَهَا نُورٌ أَضَاءَ لَهَا مِنْهُ قُصُورُ الشَّامِ «. وَرَاه فِي» شرح السّنة "
وَرَوَاهُ أَحْمَدُ عَنْ أَبِي أُمَامَةَ مِنْ قَوْلِهِ: «سأخبركم» إِلَى آخِره
| Reference | : Mishkat al-Masabih 5759, 5760 |
| In-book reference | : Book 29, Hadith 20 |
Mishkat al-Masabih 5783
Al-Bara' said God's messenger was of medium height, broad. shouldered, with his hair hanging down to the lobes of his ears. He had seen him wearing a red robe and had never seen anything more beautiful than he.
(Bukhari and Muslim.)
In a version by Muslim, he said he had never seen anyone with a hanging lock of hair more beautiful when wearing a red robe than God's messenger. His hair reached his shoulders, he was broad-shouldered and neither tall nor short.
Muslim.
وَعَنِ الْبَرَّاءِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرْبُوعًا بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ لَهُ شَعْرٌ بَلَغَ شَحْمَةَ أُذُنَيْهِ رَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ لَمْ أَرَ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَعْرُهُ يَضْرِبُ مَنْكِبَيْهِ بَعِيدٌ مَا بَيْنَ الْمَنْكِبَيْنِ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5783 |
| In-book reference | : Book 29, Hadith 43 |
Al-Adab Al-Mufrad 23
Ibn 'Abbas mentioned the words of the Almighty, "When one or both
of them reach old age with you, do not say 'Ugh!' to them out of irritation
and do not be harsh with them but speak to them with gentleness and generosity.
Take them under your wing, out of mercy, with due humility and say:
'Lord,
show mercy to them as they did in looking after me when I was small."
(17:23-24) He said, "This was abrogated in Surat at-Tawba: 'It
is not right for the Prophet and those who have iman to ask forgiveness for
the mushrikun even if they are close relatives after it has become clear
to them that they are the Companions of the Blazing Fire.' (9:113)"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ حُسَيْنٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُلْ لَهُمَا أُفٍّ} إِلَى قَوْلِهِ: {كَمَا رَبَّيَانِي صَغِيرًا}، فَنَسَخَتْهَا الْآيَةُ فِي بَرَاءَةَ: {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ}.
| Reference | : Al-Adab Al-Mufrad 23 |
| In-book reference | : Book 1, Hadith 23 |
| English translation | : Book 1, Hadith 23 |
Al-Adab Al-Mufrad 331
'Ikrima was heard to say, "I do not know which o f them, either
Ibn 'Abbas or Ibn 'Umar, was giving his companions food, and a slavegirl
was working in their presence. One of them said to her, 'Harlot!' He said,
'Easy! If she does not exact the hadd punishment (i.e. for slander) from
you in this world, she will take it from you in the Next World.' The man
said, 'And what do you think if it (what I said) is the truth?' He replied,
'Allah does not love anyone who greatly exceeds the sounds in speaking
of indecencies."
حَدَّثَنَا مُحَمَّدٍ قَالَ: أخبرنا الْفَضْلُ بْنُ مُقَاتِلٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ، عَنِ الْحَكَمِ قَالَ: سَمِعْتُ عِكْرِمَةَ يَقُولُ: لاَ أَدْرِي أَيُّهُمَا جَعَلَ لِصَاحِبِهِ طَعَامًا، ابْنُ عَبَّاسٍ أَوِ ابْنُ عَمِّهِ، فَبَيْنَا الْجَارِيَةُ تَعْمَلُ بَيْنَ أَيْدِيهِمْ، إِذْ قَالَ أَحَدُهُمْ لَهَا: يَا زَانِيَةُ، فَقَالَ: مَهْ، إِنْ لَمْ تَحُدَّكَ فِي الدُّنْيَا تَحُدُّكَ فِي الْآخِرَةِ، قَالَ: أَفَرَأَيْتَ إِنْ كَانَ كَذَاكَ؟ قَالَ: إِنَّ اللَّهَ لاَ يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ.
| Reference | : Al-Adab Al-Mufrad 331 |
| In-book reference | : Book 15, Hadith 23 |
| English translation | : Book 15, Hadith 331 |
Al-Adab Al-Mufrad 660
'Uthman said that he heard the Prophet, may Allah bless him and
grant him peace, say, "A person will not be harmed by anything if he says
every morning and evening 33 times, 'In the Name of Allah by whose Name
nothing in the earth or the heaven is harmed. He is the All-Hearing, the
All-Knowing.'"
حَدَّثَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ أَبَانَ بْنِ عُثْمَانَ قَالَ: سَمِعْتُ عُثْمَانَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ قَالَ صَبَاحَ كُلِّ يَوْمٍ، وَمَسَاءَ كُلِّ لَيْلَةٍ، ثَلاَثًا ثَلاَثًا: بِسْمِ اللهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ، لَمْ يَضُرَّهُ شَيْءٌ.
| Reference | : Al-Adab Al-Mufrad 660 |
| In-book reference | : Book 31, Hadith 57 |
| English translation | : Book 31, Hadith 660 |
Al-Adab Al-Mufrad 719
Ubayy bin Kab (ra) said," Do not denounce wind. When you behold in it something that you dislike make this supplication:
(O Allah! We ask you the good of this wind and the good of what is therein and the good with which it is sent.)
حَدَّثَنَا ابْنُ أَبِي شَيْبَةَ، قَالَ: حَدَّثَنَا أَسْبَاطٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أَبِي قَالَ: لاَ تَسُبُّوا الرِّيحَ، فَإِذَا رَأَيْتُمْ مِنْهَا مَا تَكْرَهُونَ فَقُولُوا: اللَّهُمَّ إِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الرِّيحِ، وَخَيْرَ مَا فِيهَا، وَخَيْرَ مَا أُرْسِلَتْ بِهِ، وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ، وَشَرِّ مَا فِيهَا، وَشَرِّ مَا أُرْسِلَتْ بِهِ.
| Reference | : Al-Adab Al-Mufrad 719 |
| In-book reference | : Book 31, Hadith 116 |
| English translation | : Book 31, Hadith 719 |
Ali (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When you possess two hundred Dirhams at the end of the year (if you still have all of them), five Dirhams are levied on them as Zakah. There is nothing upon you (to be paid) in gold, until it reaches (the value of) twenty Dinars. When you possess twenty Dinars, at the end of the year, then there is half a Dinar levied on it (as Zakah). Any additional amount will be calculated in the same manner. No Zakah is to be paid on monetary holdings, until they have been owned for one year.” Related by Abu Dawud, who rendered it Hasan.
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا كَانَتْ لَكَ مِائَتَا دِرْهَمٍ -وَحَالَ عَلَيْهَا اَلْحَوْلُ- فَفِيهَا خَمْسَةُ دَرَاهِمَ, وَلَيْسَ عَلَيْكَ شَيْءٌ حَتَّى يَكُونَ لَكَ عِشْرُونَ دِينَارًا, وَحَالَ عَلَيْهَا اَلْحَوْلُ, فَفِيهَا نِصْفُ دِينَارٍ, فَمَا زَادَ فَبِحِسَابِ ذَلِكَ, وَلَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ اَلْحَوْلُ } رَوَاهُ أَبُو دَاوُدَ, وَهُوَ حَسَنٌ, وَقَدِ اِخْتُلِفَ فِي رَفْعِه ِ 1 .
| Sunnah.com reference | : Book 4, Hadith 8 |
| English translation | : Book 4, Hadith 629 |
| Arabic reference | : Book 4, Hadith 605 |
Bulugh al-Maram 129
Narrated `Ammar bin Yasir (RAA):
The Prophet (saws) sent me on some errands and I became junub (sexually impure), and could not find water. I rolled myself in the dirt just as an animal does. I then came to the Prophet (saws) and mentioned that to him. He said, "This would have been enough for you," and he struck the earth with his hands once, then he wiped the right hand with the left one, and the outside of the palms of his hands and his face.
[Agreed upon. The wording is that of Muslim's].
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { بَعَثَنِي اَلنَّبِيُّ - صلى الله عليه وسلم -فِي حَاجَةٍ, فَأَجْنَبْتُ, فَلَمْ أَجِدِ اَلْمَاءَ, فَتَمَرَّغْتُ فِي اَلصَّعِيدِ كَمَا تَمَرَّغُ اَلدَّابَّةُ, ثُمَّ أَتَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -فَذَكَرْتُ ذَلِكَ لَهُ, فَقَالَ:
"إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا" ثُمَّ ضَرَبَ بِيَدَيْهِ اَلْأَرْضَ ضَرْبَةً وَاحِدَةً, ثُمَّ مَسَحَ اَلشِّمَالَ عَلَى اَلْيَمِينِ, وَظَاهِرَ كَفَّيْهِ وَوَجْهَهُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ 1 .
| Reference | : Bulugh al-Maram 129 |
| In-book reference | : Book 1, Hadith 157 |
| English translation | : Book 1, Hadith 139 |
Bulugh al-Maram 133
Narrated Abu Sa'id al-Khudri (RAA):
Two men set out on a journey and when the time of Salat (prayer) came they had no water. They performed Tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated his prayer with ablution but the other did not repeat. Then they came to Allah's Messenger (saws), and related the matter to him. Addressing himself to the one who did not repeat, he said, "You followed the Sunnah and your (first) prayer was enough for you."[9] He said to the one who performed ablution and repeated: "For you there is a double reward".
[Reported by Abu Dawud and An-Nasa'i]
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: { خَرَجَ رَجُلَانِ فِي سَفَرٍ, فَحَضَرَتْ اَلصَّلَاةَ -وَلَيْسَ مَعَهُمَا مَاءٌ- فَتَيَمَّمَا صَعِيدًا طَيِّبًا, فَصَلَّيَا, ثُمَّ وَجَدَا اَلْمَاءَ فِي اَلْوَقْتِ. فَأَعَادَ أَحَدُهُمَا اَلصَّلَاةَ وَالْوُضُوءَ, وَلَمْ يُعِدِ اَلْآخَرُ, ثُمَّ أَتَيَا رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَذَكَرَا ذَلِكَ لَهُ, فَقَالَ لِلَّذِي لَمْ يُعِدْ: "أَصَبْتَ اَلسُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ" وَقَالَ لِلْآخَرِ: "لَكَ اَلْأَجْرُ مَرَّتَيْنِ" } رَوَاهُ أَبُو دَاوُدَ, ]و] النَّسَائِيّ ُ 1 .
| Reference | : Bulugh al-Maram 133 |
| In-book reference | : Book 1, Hadith 162 |
| English translation | : Book 1, Hadith 144 |
Mishkat al-Masabih 84
‘A’isha said:
God’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise, ‘A’isha, for God has created some to go to paradise, doing so when they were still in their fathers’ loins; and He has created others for hell, doing so when they were still in their fathers’ loins.”
Muslim transmitted it.
1 Lit. small birds or sparrows.
عَن عَائِشَة أم الْمُؤمنِينَ قَالَتْ: «دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِنَازَةِ صَبِيٍّ مِنَ الْأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ السُّوءُ وَلَمْ يُدْرِكْهُ قَالَ أَوَ غَيْرُ ذَلِكِ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلًا خَلَقَهُمْ لَهَا وهم فِي أصلاب آبَائِهِم» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 84 |
| In-book reference | : Book 1, Hadith 78 |
Mishkat al-Masabih 338
Ibn ‘Abbas told that the Prophet came upon two graves and said, "Their occupants are being punished, but not for a great sin. One of them did not keep himself from being defiled by urine. (A version by Muslim has "did not keep himself undefiled by urine”.) The other went about spreading slander.” He then took a fresh palm branch, split it in two parts, and planted one on each grave. On being asked why he did this, he said, "Perhaps their punishment may be mitigated as long as they remain fresh.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبْرَيْنِ فَقَالَ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحدهمَا فَكَانَ لَا يَسْتَتِرُ مِنَ الْبَوْلِ - وَفِي رِوَايَةٍ لمُسلم: لَا يستنزه مِنَ الْبَوْلِ - وَأَمَّا الْآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ ثمَّ أَخذ جَرِيدَة رطبَة فَشَقهَا نِصْفَيْنِ ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً قَالُوا يَا رَسُول الله لم صنعت هَذَا قَالَ لَعَلَّه يُخَفف عَنْهُمَا مَا لم ييبسا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 338 |
| In-book reference | : Book 3, Hadith 50 |
Mishkat al-Masabih 2082
Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?”
Baihaqi transmitted it in Shu'ab al-iman.
عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| Reference | : Mishkat al-Masabih 2082 |
| In-book reference | : Book 7, Hadith 124 |
Mishkat al-Masabih 2141
‘Alī reported God’s messenger as saying, “If anyone recites the Qur’ān, learns it by heart, declares what is lawful in it to be lawful and what is unlawful in it to be unlawful, God will bring him into paradise and make him intercessor for ten of his family all of whom have deserved hell.”
Ahmad, Tirmidhī, Ibn Majah and Dārimī transmitted it, Tirmidhī saying that this is a gharīb tradition, and that Hafs b. Sulaīmān the transmitter is not strong, but is declared to be a weak traditionist.
وَعَنْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَرَأَ الْقُرْآنَ فَاسْتَظْهَرَهُ فَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلِّهِمْ قَدْ وَجَبَتْ لَهُ النَّارُ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب وَحَفْص بن سُلَيْمَان الرَّاوِي لَيْسَ هُوَ بِالْقَوِيِّ يَضْعُفُ فِي الْحَدِيثِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2141 |
| In-book reference | : Book 8, Hadith 32 |
Mishkat al-Masabih 2862
Anas said that God's Messenger forbade the sale of grapes till they became black and the sale of grain till it had become hard. Thus Tirmidhi and Abu Dawud transmitted it from Anas. The addition which is in al-Masabih, viz., his saying that he forbade the sale of dates till they became ripe, occurs only in their version from Ibn ‘Umar who said that he forbade the sale of palm-trees till the fruit was ripe.
Tirmidhi said this is a hasan gharib tradition.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ هَكَذَا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ عَنْ أَنَسٍ. وَالزِّيَادَة الَّتِي فِي المصابيح وَهُوَ قولُه: نهى عَن بيْعِ التَمْرِ حَتَّى تزهوَ إِنَّما ثبتَ فِي رِوَايَتِهِمَا: عَنِ ابْنِ عُمَرَ قَالَ: نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى تَزْهُوَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2862 |
| In-book reference | : Book 11, Hadith 100 |
Mishkat al-Masabih 2280
Abu Sa'id said God’s messenger was asked who would be most excellent and most exalted in degree in God’s estimation on the day of resurrection, and replied, “The men and women who make frequent mention of God.” He was asked if they would be superior even to the man who had fought in God’s path, and replied, “Even though he plied his sword among infidels and polytheists till it was broken and smeared with blood, the one who made mention of God would have a more excellent degree than he.”
Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.
وَعَنْ أَبِي سَعِيدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: أَيُّ الْعِبَادِ أَفْضَلُ وَأَرْفَعُ دَرَجَةً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ؟ قَالَ: «الذَّاكِرُونَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتُ» قِيلَ: يَا رَسُولَ اللَّهِ وَمِنَ الْغَازِي فِي سَبِيلِ اللَّهِ؟ قَالَ: «لَوْ ضَرَبَ بِسَيْفِهِ فِي الْكُفَّارِ وَالْمُشْرِكِينَ حَتَّى يَنْكَسِرَ وَيَخْتَضِبَ دَمًا فَإِنَّ الذَّاكِرَ لِلَّهِ أَفْضَلُ مِنْهُ دَرَجَة» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَقَالَ التِّرْمِذِيّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2280 |
| In-book reference | : Book 9, Hadith 55 |
Mishkat al-Masabih 2449
‘Ali told of a slave who had made a contract with his master to pay for his freedom(1) coming to him and saying, “I am unable to fulfill my contract,* so give me help.” He suggested teaching him words he had been taught by God’s messenger, which would be so effective that if he had a debt as large as a huge mountain God would pay it for him, telling him to say, “O God, grant me enough of what Thou makest lawful so that I may dispense with what Thou makest unlawful, and make me able by Thy grace to dispense with all but Thee.”
1. Mukatab. Although the term comes from the root meaning to write, the contract was not necessarily written.
*Kitabati. While the word properly refers to something written, it is used for a contract whether written or not.
Tirmidhi and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَن عليّ: أَنَّهُ جَاءَهُ مُكَاتَبٌ فَقَالَ: إِنِّي عَجَزْتُ عَنْ كتابي فَأَعِنِّي قَالَ: أَلَا أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلٍ كَبِيرٍ دَيْنًا أَدَّاهُ اللَّهُ عَنْكَ. قُلْ: «اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ» . رَوَاهُ التِّرْمِذِيُّ وَالْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
وَسَنَذْكُرُ حَدِيثَ جَابِرٍ: «إِذَا سَمِعْتُمْ نُبَاحَ الْكِلَابِ» فِي بَابِ «تَغْطِيَةِ الْأَوَانِي» إِن شَاءَ الله تَعَالَى
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2449 |
| In-book reference | : Book 9, Hadith 218 |
Sahih Muslim 570 b
'Abdullah b. Buhaina al-Asadi, the ally of Abual-Muttalib, reported:
The Messenger of Allah (may peace be upon him) stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسْدِيِّ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ .
| Reference | : Sahih Muslim 570b |
| In-book reference | : Book 5, Hadith 108 |
| USC-MSA web (English) reference | : Book 4, Hadith 1164 |
| (deprecated numbering scheme) |
Sahih Muslim 649 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (Abu Huraira further) said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تَفْضُلُ صَلاَةٌ فِي الْجَمِيعِ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ خَمْسًا وَعِشْرِينَ دَرَجَةً " . قَالَ " وَتَجْتَمِعُ مَلاَئِكَةُ اللَّيْلِ وَمَلاَئِكَةُ النَّهَارِ فِي صَلاَةِ الْفَجْرِ " . قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ { وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا}
| Reference | : Sahih Muslim 649b |
| In-book reference | : Book 5, Hadith 306 |
| USC-MSA web (English) reference | : Book 4, Hadith 1361 |
| (deprecated numbering scheme) |
Sahih Muslim 662
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
The most eminent among human beings (as a recipient of) reward (is one) who lives farthest away, and who has to walk the farthest distance, and he who waits for the prayer to observe it along with the Imam, his reward is greater than one who prays (alone) and then goes to sleep. In the narration of Abu Kuraib (the words are):" (He waits) till he prays along with the Imam in congregation."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَعْظَمَ النَّاسِ أَجْرًا فِي الصَّلاَةِ أَبْعَدُهُمْ إِلَيْهَا مَمْشًى فَأَبْعَدُهُمْ وَالَّذِي يَنْتَظِرُ الصَّلاَةَ حَتَّى يُصَلِّيَهَا مَعَ الإِمَامِ أَعْظَمُ أَجْرًا مِنَ الَّذِي يُصَلِّيهَا ثُمَّ يَنَامُ " . وَفِي رِوَايَةِ أَبِي كُرَيْبٍ " حَتَّى يُصَلِّيَهَا مَعَ الإِمَامِ فِي جَمَاعَةٍ " .
| Reference | : Sahih Muslim 662 |
| In-book reference | : Book 5, Hadith 346 |
| USC-MSA web (English) reference | : Book 4, Hadith 1401 |
| (deprecated numbering scheme) |
Sahih Muslim 877 b
This hadith is narrated by Abdullah b. Abu Rafi' with the same chain of transmitters but with this modification:
" That he recited Surah Jumu'a (lxii.) in the first rak'ah and" The hypocrites came" in the second rak'ah.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - كِلاَهُمَا عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، قَالَ اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ . بِمِثْلِهِ غَيْرَ أَنَّ فِي، رِوَايَةِ حَاتِمٍ فَقَرَأَ بِسُورَةِ الْجُمُعَةِ فِي السَّجْدَةِ الأُولَى وَفِي الآخِرَةِ { إِذَا جَاءَكَ الْمُنَافِقُونَ} وَرِوَايَةُ عَبْدِ الْعَزِيزِ مِثْلُ حَدِيثِ سُلَيْمَانَ بْنِ بِلاَلٍ .
| Reference | : Sahih Muslim 877b |
| In-book reference | : Book 7, Hadith 77 |
| USC-MSA web (English) reference | : Book 4, Hadith 1906 |
| (deprecated numbering scheme) |
Sahih Muslim 954 c
The hadith as narrated by Shaibani has been narrated through another chain of transmitters.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، جَمِيعًا عَنْ وَهْبِ بْنِ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، ح وَحَدَّثَنِي أَبُو غَسَّانَ، مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ حَدَّثَنَا يَحْيَى بْنُ الضُّرَيْسِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي حَصِينٍ، كِلاَهُمَا عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي صَلاَتِهِ عَلَى الْقَبْرِ نَحْوَ حَدِيثِ الشَّيْبَانِيِّ . لَيْسَ فِي حَدِيثِهِمْ وَكَبَّرَ أَرْبَعًا .
| Reference | : Sahih Muslim 954c |
| In-book reference | : Book 11, Hadith 91 |
| USC-MSA web (English) reference | : Book 4, Hadith 2086 |
| (deprecated numbering scheme) |
Sahih Muslim 995
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Of the dinar you spend as a contribution in Allah's path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُزَاحِمِ بْنِ زُفَرَ، عَنْ مُجَاهِدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دِينَارٌ أَنْفَقْتَهُ فِي سَبِيلِ اللَّهِ وَدِينَارٌ أَنْفَقْتَهُ فِي رَقَبَةٍ وَدِينَارٌ تَصَدَّقْتَ بِهِ عَلَى مِسْكِينٍ وَدِينَارٌ أَنْفَقْتَهُ عَلَى أَهْلِكَ أَعْظَمُهَا أَجْرًا الَّذِي أَنْفَقْتَهُ عَلَى أَهْلِكَ " .
| Reference | : Sahih Muslim 995 |
| In-book reference | : Book 12, Hadith 48 |
| USC-MSA web (English) reference | : Book 5, Hadith 2181 |
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Sahih Muslim 1123 d
Umm al-Fadl (Allah be pleased with her) is reported to have said that some people among the Companions of the Messenger of Allah (may peace be upon him) were in doubt about fasting on the day of 'Arafa and we were with him on that day. I (Umm al-Fadl) sent him a cup of milk and he was halting at 'Arafa, and he drank that.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ أَنَّ عُمَيْرًا مَوْلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - حَدَّثَهُ أَنَّهُ، سَمِعَ أُمَّ الْفَضْلِ، - رضى الله عنها - تَقُولُ شَكَّ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صِيَامِ يَوْمِ عَرَفَةَ وَنَحْنُ بِهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلْتُ إِلَيْهِ بِقَعْبٍ فِيهِ لَبَنٌ وَهُوَ بِعَرَفَةَ فَشَرِبَهُ .
| Reference | : Sahih Muslim 1123d |
| In-book reference | : Book 13, Hadith 141 |
| USC-MSA web (English) reference | : Book 6, Hadith 2497 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 83
It was narrated that Abu Hurairah said:
"The idolators and Quraish came and disputed with the Prophet (SAW) concerning the Divine Decree. Then the following verse was revealed: 'The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!" Verily We have created all things with Qadar. (Divine Decree)'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ زِيَادِ بْنِ إِسْمَاعِيلَ الْمَخْزُومِيِّ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مُشْرِكُو قُرَيْشٍ يُخَاصِمُونَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فِي الْقَدَرِ فَنَزَلَتْ هَذِهِ الآيَةُ {يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ * إِنَّا كُلَّ شَىْءٍ خَلَقْنَاهُ بِقَدَرٍ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 83 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 83 |
Sunan Ibn Majah 180
Waki' bin Hudus narrated that his paternal uncle Abu Razin said:
"I said: 'O Messenger of Allah, will we see Allah on the Day of Resurrection? And what is the sign of that in His creation?' He said: 'O Abu Razin, do each of you not see the moon individually?' I said: 'Of course.' He said: 'Allah is Greater, and that is His sign in His creation.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ حُدُسٍ، عَنْ عَمِّهِ أَبِي رَزِينٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَكُلُّنَا يَرَى اللَّهَ يَوْمَ الْقِيَامَةِ وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ قَالَ " يَا أَبَا رَزِينٍ أَلَيْسَ كُلُّكُمْ يَرَى الْقَمَرَ مُخْلِيًا بِهِ " . قَالَ قُلْتُ بَلَى . قَالَ " فَاللَّهُ أَعْظَمُ وَذَلِكَ آيَتُهُ فِي خَلْقِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 180 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 180 |
Sunan Ibn Majah 228
It was narrated that Abu Umamah said:
"The Messenger of Allah said: 'You must acquire this knowledge before it is taken away, and its taking away means that it will be lifted up.' He joined his middle finger and the one that next to the thumb like this, and said: 'The scholar and the seeker of knowledge will share the reward, and there is no good in the rest of the people.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي عَاتِكَةَ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عَلَيْكُمْ بِهَذَا الْعِلْمِ قَبْلَ أَنْ يُقْبَضَ وَقَبْضُهُ أَنْ يُرْفَعَ " . وَجَمَعَ بَيْنَ إِصْبَعَيْهِ الْوُسْطَى وَالَّتِي تَلِي الإِبْهَامَ هَكَذَا ثُمَّ قَالَ " الْعَالِمُ وَالْمُتَعَلِّمُ شَرِيكَانِ فِي الأَجْرِ وَلاَ خَيْرَ فِي سَائِرِ النَّاسِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 228 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 228 |
Sunan Ibn Majah 265
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah said: 'Whoever conceals knowledge which Allah has made beneficial for mankind's affairs of religion, Allah will bridle him with reins of fire on the Day of Resurrection."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ حِبَّانَ بْنِ وَاقِدٍ الثَّقَفِيُّ أَبُو إِسْحَاقَ الْوَاسِطِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَاصِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ دَابٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ كَتَمَ عِلْمًا مِمَّا يَنْفَعُ اللَّهُ بِهِ فِي أَمْرِ النَّاسِ فِي الدِّينِ أَلْجَمَهُ اللَّهُ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنَ النَّارِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 265 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 265 |
Sunan Ibn Majah 565
It was narrated that 'Ammar bin Yasir said:
"Aishah dropped a necklace and stayed behind to look for it. Abu Bakr went to 'Aishah and got angry with her for keeping the people waiting. Then Allah revealed the concession allowing dry ablution, so we wiped our arms up to the shoulders. Abu Bakr went to 'Aishah and said: 'I did not know that you are blessed.'"
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّهُ قَالَ سَقَطَ عِقْدُ عَائِشَةَ فَتَخَلَّفَتْ لاِلْتِمَاسِهِ فَانْطَلَقَ أَبُو بَكْرٍ إِلَى عَائِشَةَ فَتَغَيَّظَ عَلَيْهَا فِي حَبْسِهَا النَّاسَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ الرُّخْصَةَ فِي التَّيَمُّمِ . قَالَ فَمَسَحْنَا يَوْمَئِذٍ إِلَى الْمَنَاكِبِ . قَالَ فَانْطَلَقَ أَبُو بَكْرٍ إِلَى عَائِشَةَ فَقَالَ مَا عَلِمْتُ إِنَّكِ لَمُبَارَكَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 565 |
| In-book reference | : Book 1, Hadith 299 |
| English translation | : Vol. 1, Book 1, Hadith 565 |
Sunan Ibn Majah 723
It was narrated from 'Abdullah bin 'Abdur-Rahman bin Abu Sa'sa'ah that:
His father who was under the care of Abu Sa'eed said: "Abu Sa'eed said to me: 'If you are in the desert, raise your voice when you say the Adhan, for I heard the Messenger of Allah say: 'No jinn, human, tree or rock will hear it, but it will bear witness for you.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، - وَكَانَ أَبُوهُ فِي حِجْرِ أَبِي سَعِيدٍ - قَالَ قَالَ لِي أَبُو سَعِيدٍ إِذَا كُنْتَ فِي الْبَوَادِي فَارْفَعْ صَوْتَكَ بِالأَذَانِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ يَسْمَعُهُ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَجَرٌ وَلاَ حَجَرٌ إِلاَّ شَهِدَ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 723 |
| In-book reference | : Book 3, Hadith 18 |
| English translation | : Vol. 1, Book 3, Hadith 723 |
Sunan Ibn Majah 768
It was narrated that Abu Hurairah said:
The Messenger of Allah said: "If you cannot find anywhere (for prayer) except sheep's resting-places and camels' resting-places, then perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالاَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنْ لَمْ تَجِدُوا إِلاَّ مَرَابِضَ الْغَنَمِ وَأَعْطَانَ الإِبِلِ فَصَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلاَ تُصَلُّوا فِي أَعْطَانِ الإِبِلِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 768 |
| In-book reference | : Book 4, Hadith 34 |
| English translation | : Vol. 1, Book 4, Hadith 768 |
Sunan Ibn Majah 2230
It was narrated that 'Uthman bin 'Affan said:
"I used to sell dates in the marketplace, and I would say: 'This was such and such an amount (when I bought it).' I Would give the purchaser a specific amount of dates according to the way it had been measured for me, and take my profit. Then I began to have some doubts about that, so I asked the Messenger of Allah (SAW), and he said: ‘When you name the amount, measure it in front of the purchaser."'
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، عَنِ ابْنِ لَهِيعَةَ، عَنْ مُوسَى بْنِ وَرْدَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ كُنْتُ أَبِيعُ التَّمْرَ فِي السُّوقِ فَأَقُولُ كِلْتُ فِي وَسْقِي هَذَا كَذَا . فَأَدْفَعُ أَوْسَاقَ التَّمْرِ بِكَيْلِهِ وَآخُذُ شِفِّي فَدَخَلَنِي مِنْ ذَلِكَ شَىْءٌ فَسَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" إِذَا سَمَّيْتَ الْكَيْلَ فَكِلْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2230 |
| In-book reference | : Book 12, Hadith 94 |
| English translation | : Vol. 3, Book 12, Hadith 2230 |
Sunan Ibn Majah 2310
It was narrated that 'Ali said:
“The Messenger of Allah (SAW) sent me to Yemen. I said: 'O Messenger of Allah, you are sending me to judge between them while I am a young man, and I do not know how to judge.' He struck me on the chest with his hand and said: 'O Allah, guide his heart and make his tongue steadfast.' And after that I never doubted in passing judgment between two people.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْلَى، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ تَبْعَثُنِي وَأَنَا شَابٌّ أَقْضِي بَيْنَهُمْ وَلاَ أَدْرِي مَا الْقَضَاءُ قَالَ فَضَرَبَ فِي صَدْرِي بِيَدِهِ ثُمَّ قَالَ
" اللَّهُمَّ اهْدِ قَلْبَهُ وَثَبِّتْ لِسَانَهُ " . قَالَ فَمَا شَكَكْتُ بَعْدُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2310 |
| In-book reference | : Book 13, Hadith 3 |
| English translation | : Vol. 3, Book 13, Hadith 2310 |
Sunan Ibn Majah 2587
It was narrated that Ibn Muhairiz said:
“I asked Fadalah bin Ubaid about hanging the hand (of the thief) from this neck, and he said: 'It is sunnah. The messenger of Allah (SAW) cut off a man's hand then hung it from his neck'''
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ وَأَبُو سَلَمَةَ الْجُوبَارِيُّ يَحْيَى بْنُ خَلَفٍ قَالُوا حَدَّثَنَا عُمَرُ بْنُ عَلِيِّ بْنِ عَطَاءِ بْنِ مُقَدَّمٍ، عَنْ حَجَّاجٍ، عَنْ مَكْحُولٍ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ سَأَلْتُ فَضَالَةَ بْنَ عُبَيْدٍ عَنْ تَعْلِيقِ الْيَدِ، فِي الْعُنُقِ فَقَالَ السُّنَّةُ قَطَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَ رَجُلٍ ثُمَّ عَلَّقَهَا فِي عُنُقِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2587 |
| In-book reference | : Book 20, Hadith 55 |
| English translation | : Vol. 3, Book 20, Hadith 2587 |
Sunan Ibn Majah 2640
It was narrated that Miswar bin Makhramah said:
“Umar bin Khattab consulted the people concerning a woman who had been caused to miscarry. Al-Mughirah bin Shu'bah said: 'I saw the messenger of Allah (SAW) rule that a slave, male or female, be given as blood money (for a fetus).' 'Umar said: 'Bring me someone who will testify alongside you. So he brought Muhammad bin Maslamah to testify along with him.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ اسْتَشَارَ عُمَرُ بْنُ الْخَطَّابِ النَّاسَ فِي إِمْلاَصِ الْمَرْأَةِ يَعْنِي سِقْطَهَا فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِيهِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ . فَقَالَ عُمَرُ ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ . فَشَهِدَ مَعَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2640 |
| In-book reference | : Book 21, Hadith 26 |
| English translation | : Vol. 3, Book 21, Hadith 2640 |
Sunan Ibn Majah 1760
It was
narrated that ‘Atiyyah bin Sufyan bin ‘Abdullah bin Rabi’ah
said:
“Our delegation who went to the Messenger of Allah (saw) to
announce the Islam of Thaqif told us that they came to him in
Ramadan.
He set up a tent for them in the mosque, and when they
became Muslim,
they fasted what was left of the month.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ عَطِيَّةَ بْنِ سُفْيَانَ بْنِ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ، قَالَ حَدَّثَنَا وَفْدُنَا الَّذِينَ، قَدِمُوا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِإِسْلاَمِ ثَقِيفٍ . قَالَ وَقَدِمُوا عَلَيْهِ فِي رَمَضَانَ وَضَرَبَ عَلَيْهِمْ قُبَّةً فِي الْمَسْجِدِ فَلَمَّا أَسْلَمُوا صَامُوا مَا بَقِيَ عَلَيْهِمْ مِنَ الشَّهْرِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1760 |
| In-book reference | : Book 7, Hadith 123 |
| English translation | : Vol. 1, Book 7, Hadith 1760 |
Sunan Ibn Majah 1734
It was
narrated that Ibn ‘Abbas said:
“The Prophet (saw) came to
Al-
Madinah, and he found the Jews observing a fast. He said: ‘What
is
this?’ They said: ‘This is the day when Allah saved Musa and
drowned
Pharaoh, so Musa fasted this day in gratitude.’ The
Messenger of Allah
(saw) said: ‘We have more right to Musa than you
do.’ So he fasted
(that day) and enjoined (others) to fast it
also.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ فَوَجَدَ الْيَهُودَ صُيَّامًا. فَقَالَ: " مَا هَذَا؟ " . قَالُوا: هَذَا يَوْمٌ أَنْجَى اللَّهُ فِيهِ مُوسَى، وَأَغْرَقَ فِيهِ فِرْعَوْنَ، فَصَامَهُ مُوسَى شُكْرًا . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نَحْنُ أَحَقُّ بِمُوسَى مِنْكُمْ " . فَصَامَهُ، وَأَمَرَ بِصِيَامِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1734 |
| In-book reference | : Book 7, Hadith 97 |
| English translation | : Vol. 1, Book 7, Hadith 1734 |
Sunan Ibn Majah 2754
It was
narrated from Abu Sa’eed Al-Khudri that the Prophet (saw)
said:
“The one who fights in the cause of Allah has a guarantee from
Allah. Either He will raise him to His forgiveness and mercy, or He
will send him back with reward and spoils of war. The likeness of the
one who fights in the cause of Allah is that of one who fasts and
prays at night without ceasing, until he returns.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ مَضْمُونٌ عَلَى اللَّهِ إِمَّا أَنْ يَكْفِتَهُ إِلَى مَغْفِرَتِهِ وَرَحْمَتِهِ وَإِمَّا أَنْ يَرْجِعَهُ بِأَجْرٍ وَغَنِيمَةٍ وَمَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الَّذِي لاَ يَفْتُرُ حَتَّى يَرْجِعَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2754 |
| In-book reference | : Book 24, Hadith 2 |
| English translation | : Vol. 4, Book 24, Hadith 2754 |
Sunan Ibn Majah 2795
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“There is no one who is wounded in the cause of Allah – and
Allah
knows best of who is wounded in His cause – but he will come on
the
Day of Resurrection with his wounds looking as they did on the day
he
was wounded; their color will be the color of blood but their smell
will be the fragrance of musk.”
حَدَّثَنَا بِشْرُ بْنُ آدَمَ، وَأَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مَجْرُوحٍ يُجْرَحُ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُجْرَحُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ كَهَيْئَتِهِ يَوْمَ جُرِحَ وَاللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ مِسْكٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2795 |
| In-book reference | : Book 24, Hadith 43 |
| English translation | : Vol. 4, Book 24, Hadith 2795 |
Sunan Ibn Majah 2810
It was
narrated that ‘Ali said:
“The Messenger of Allah (saw) had an
Arabian bow in his hand, and he saw a man who had a Persian bow in
his
hand. He said: ‘What is this? Throw it away. You should use
this and
others like it, and Qana* spears. Perhaps Allah will support
His
religion thereby and enable you to conquer lands.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ أَشْعَثَ بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أَبِي رَاشِدٍ، عَنْ عَلِيٍّ، قَالَ كَانَتْ بِيَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْسٌ عَرَبِيَّةٌ فَرَأَى رَجُلاً بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ فَقَالَ
" مَا هَذِهِ أَلْقِهَا وَعَلَيْكُمْ بِهَذِهِ وَأَشْبَاهِهَا وَرِمَاحِ الْقَنَا فَإِنَّهُمَا يَزِيدُ اللَّهُ بِهِمَا فِي الدِّينِ وَيُمَكِّنُ لَكُمْ فِي الْبِلاَدِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2810 |
| In-book reference | : Book 24, Hadith 58 |
| English translation | : Vol. 4, Book 24, Hadith 2810 |
Sunan Ibn Majah 2831
‘Urwah
bin Ruwaim Al-Lakhmi narrated that Abu Tha’labah Al-Khushani –
whom he said he met and spoke with – said:
“I came to the
Messenger of
Allah (saw) and asked him: ‘O Messenger of Allah! Can
we cook in the
vessels of the idolaters?’ He said: ‘Do not cook
in them.’ I said:
‘What if we need them and cannot find anything
else?’ He said: ‘Wash
them well, then cook and eat.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي أَبُو فَرْوَةَ، يَزِيدُ بْنُ سِنَانٍ حَدَّثَنِي عُرْوَةُ بْنُ، رُوَيْمٍ اللَّخْمِيُّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، - قَالَ وَلَقِيَهُ وَكَلَّمَهُ - قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ قُدُورُ الْمُشْرِكِينَ نَطْبُخُ فِيهَا قَالَ " لاَ تَطْبُخُوا فِيهَا " . قُلْتُ فَإِنِ احْتَجْنَا إِلَيْهَا فَلَمْ نَجِدْ مِنْهَا بُدًّا قَالَ " فَارْحَضُوهَا رَحْضًا حَسَنًا ثُمَّ اطْبُخُوا وَكُلُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2831 |
| In-book reference | : Book 24, Hadith 79 |
| English translation | : Vol. 4, Book 24, Hadith 2831 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1138
Kathir
bin ‘Abdullah bin ‘Amr bin ‘Awf Al-Muzani narrated from his
father, that his grandfather said:
“I heard the Messenger of Allah
(saw) say: ‘On Friday there is a time of the day during which no
person asks Allah for something but He will give him what he asks
for.’” It was said: ‘When is that time?’ He said: ‘When the
Iqamah for
prayer (is called), until the prayer ends.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ: " فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ مِنَ النَّهَارِ، لاَ يَسْأَلُ اللَّهَ فِيهَا الْعَبْدُ شَيْئًا إِلاَّ أُعْطِيَ سُؤْلَهُ " قِيلَ: أَىُّ سَاعَةٍ؟ قَالَ " حِينَ تُقَامُ الصَّلاَةُ إِلَى الاِنْصِرَافِ مِنْهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1138 |
| In-book reference | : Book 5, Hadith 336 |
| English translation | : Vol. 1, Book 5, Hadith 1138 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1310
It was
narrated that Iyas bin Abi Ramlah Ash-Shami said:
“I heard a
man
asking Zaid bin Arqam: ‘Were you present with the Messenger of
Allah (saw) when there were two ‘Eid on one day?’ He said: ‘Yes.’
He
said: ‘What did he do?’ He said: ‘He prayed the ‘Eid
prayer, then he
granted a concession not to pray the Friday, then he
said: “Whoever
wants to pray (Friday), let him do so.”’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّ، قَالَ سَمِعْتُ رَجُلاً، سَأَلَ زَيْدَ بْنَ أَرْقَمَ هَلْ شَهِدْتَ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عِيدَيْنِ فِي يَوْمٍ قَالَ نَعَمْ . قَالَ فَكَيْفَ كَانَ يَصْنَعُ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ ثُمَّ قَالَ
" مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1310 |
| In-book reference | : Book 5, Hadith 508 |
| English translation | : Vol. 1, Book 5, Hadith 1310 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1368
It was
narrated that Abu Mas`ud said:
The Messenger of Allah (saw)
said:
“Whoever recites the last two Verses of Surat Al-Baqarah at
night,
that will be sufficient for him.”
In his narration (one of the narrators) Hafs said: “`Abdur-Rahman said: ‘I met Abu Mas`ud when he was performing Tawaf, and he narrated this to me.’”
In his narration (one of the narrators) Hafs said: “`Abdur-Rahman said: ‘I met Abu Mas`ud when he was performing Tawaf, and he narrated this to me.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَسْبَاطُ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَلْقَمَةَ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الآيَتَانِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مَنْ قَرَأَهُمَا فِي لَيْلَةٍ كَفَتَاهُ " .
قَالَ حَفْصٌ فِي حَدِيثِهِ قَالَ عَبْدُ الرَّحْمَنِ فَلَقِيتُ أَبَا مَسْعُودٍ وَهُوَ يَطُوفُ فَحَدَّثَنِي بِهِ .
قَالَ حَفْصٌ فِي حَدِيثِهِ قَالَ عَبْدُ الرَّحْمَنِ فَلَقِيتُ أَبَا مَسْعُودٍ وَهُوَ يَطُوفُ فَحَدَّثَنِي بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1368 |
| In-book reference | : Book 5, Hadith 566 |
| English translation | : Vol. 1, Book 5, Hadith 1368 |
Sunan Ibn Majah 1524
It was
narrated that Jabir said:
“The leader of the hypocrites in
Al-
Madinah died, and left instructions that the Prophet (SAW) should
offer the funeral prayer for him and shroud him in his shirt. He
offered the funeral prayer for him and shrouded him in his shirt, and
stood by his grave. Then Allah revealed the words: ‘And never pray
(the funeral prayer) for any of them (hypocrites) who dies, nor stand
at his grave.” [9:84]
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرٍ، قَالَ مَاتَ رَأْسُ الْمُنَافِقِينَ بِالْمَدِينَةِ وَأَوْصَى أَنْ يُصَلِّيَ عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنْ يُكَفِّنَهُ فِي قَمِيصِهِ فَصَلَّى عَلَيْهِ وَكَفَّنَهُ فِي قَمِيصِهِ وَقَامَ عَلَى قَبْرِهِ فَأَنْزَلَ اللَّهُ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1524 |
| In-book reference | : Book 6, Hadith 92 |
| English translation | : Vol. 1, Book 6, Hadith 1524 |
Sunan Ibn Majah 1623
It was
narrated that ‘Aishah said:
“I saw the Messenger of Allah
(SAW)
when he was dying, and there was a bowl of water next to him. He
put
his hand in the vessel and wiped his face with the water, and
said:
‘O Allah, help me to bear the agonies of death.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُوسَى بْنِ سَرْجِسَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَمُوتُ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ فَيُدْخِلُ يَدَهُ فِي الْقَدَحِ ثُمَّ يَمْسَحُ وَجْهَهُ بِالْمَاءِ ثُمَّ يَقُولُ:
" اللَّهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1623 |
| In-book reference | : Book 6, Hadith 191 |
| English translation | : Vol. 1, Book 6, Hadith 1623 |
Sunan Ibn Majah 3978
It was narrated from Abu Sa’eed Al-Khudri that a man came to the
Prophet (saw) and said:
“Which of the people is best?” He said:
“A man
who strives in Jihad in the cause of Allah with himself and
his
wealth.” He said: “Then who?” He said: “A man in a
mountain pass who
worships Allah and leaves the people from his
evil.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا الزُّبَيْدِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ أَىُّ النَّاسِ أَفْضَلُ قَالَ " رَجُلٌ مُجَاهِدٌ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ امْرُؤٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ اللَّهَ عَزَّ وَجَلَّ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3978 |
| In-book reference | : Book 36, Hadith 53 |
| English translation | : Vol. 5, Book 36, Hadith 3978 |
Sunan Ibn Majah 4106
‘Abdullah said:
“I heard your Prophet (saw) say: ‘Whoever
focuses all
his concerns on one thing, the Hereafter, Allah will
relieve him of
worldly concerns, but whoever has disparate concerns
scattered among a
number of worldly issues, Allah will not care in
which of its valleys
he died.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَالْحُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، عَنْ نَهْشَلٍ، عَنِ الضَّحَّاكِ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ قَالَ عَبْدُ اللَّهِ سَمِعْتُ نَبِيَّكُمْ، ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ الْمَعَادِ كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ فِي أَحْوَالِ الدُّنْيَا لَمْ يُبَالِ اللَّهُ فِي أَىِّ أَوْدِيَتِهِ هَلَكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4106 |
| In-book reference | : Book 37, Hadith 7 |
| English translation | : Vol. 5, Book 37, Hadith 4106 |
Sunan Ibn Majah 4171
It was
narrated that Abu Ayyub said:
“A man came to the Prophet (saw)
and
said: ‘O Messenger of Allah, teach me but make it concise.’ He
said: ‘When you stand to pray, pray like a man bidding farewell. Do
not say anything for which you will have to apologize. And give up
hope for what other people have.’”
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، حَدَّثَنِي عُثْمَانُ بْنُ جُبَيْرٍ، - مَوْلَى أَبِي أَيُّوبَ - عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي وَأَوْجِزْ . قَالَ
" إِذَا قُمْتَ فِي صَلاَتِكَ فَصَلِّ صَلاَةَ مُوَدِّعٍ وَلاَ تَكَلَّمْ بِكَلاَمٍ تَعْتَذِرُ مِنْهُ وَأَجْمِعِ الْيَأْسَ عَمَّا فِي أَيْدِي النَّاسِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4171 |
| In-book reference | : Book 37, Hadith 72 |
| English translation | : Vol. 5, Book 37, Hadith 4171 |
Sunan Ibn Majah 4208
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“There is no (permissible) envy except in two cases: A
man
whom Allah has given wealth and caused him to dispose of it in a
proper manner, and a man to whom Allah has given wisdom, and he acts
in accordance with it and teaches it (to others).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ وَرَجُلٌ آتَاهُ اللَّهُ حِكْمَةً فَهُوَ يَقْضِي بِهَا وَيُعَلِّمُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4208 |
| In-book reference | : Book 37, Hadith 109 |
| English translation | : Vol. 5, Book 37, Hadith 4208 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 46
It was narrâted that Abu 'Ubaidah said:
Abu Bakr stood up, one year after the death of the Messenger of Allah (ﷺ) and said: The Messenger of Allah (ﷺ) stood where I am standing last year and said: “Ask Allah for well being, for no one is given anything better than well-being. And you should be truthful and righteous, for they lead to Paradise. Beware of lying and immorality, for they lead to Hell.`
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَامٍ فَقَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامِي عَامَ الْأَوَّلِ فَقَالَ سَلُوا اللَّهَ الْعَافِيَةَ فَإِنَّهُ لَمْ يُعْطَ عَبْدٌ شَيْئًا أَفْضَلَ مِنْ الْعَافِيَةِ وَعَلَيْكُمْ بِالصِّدْقِ وَالْبِرِّ فَإِنَّهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ وَالْفُجُورَ فَإِنَّهُمَا فِي النَّارِ.
| Grade: | Sahih lighairihi. This isnad is weak because it is interrupted (Darussalam) |
| Reference | : Musnad Ahmad 46 |
| In-book reference | : Book 1, Hadith 45 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 161
Ibn 'Abbas said:
I heard 'Umar bin al Khattab رضي الله عنه say: l heard the Messenger of Allah ﷺ say, when he was in al'Aqeeq: `Last night someone came to me from my Lord and said: Pray in this blessed valley and say, 'I intend to do 'umrah with Hajj.` Al-Waleed said: i.e., in Dhul-Hulaifah.
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْأَوْزَاعِيُّ، أَنَّ يَحْيَى بْنَ أَبِي كَثِيرٍ، حَدَّثَهُ عَنْ عِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْعَقِيقِ يَقُولُ أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ قَالَ الْوَلِيدُ يَعْنِي ذَا الْحُلَيْفَةِ.
| Grade: | Sahih (Darussalam) [ al Bukhari (402)] (Darussalam) |
| Reference | : Musnad Ahmad 161 |
| In-book reference | : Book 2, Hadith 78 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 217
It was narrated that Sayyar bin al-Ma'roor said:
I heard 'Umar giving a khutbah, and he said: The Messenger of Allah (ﷺ) built this mosque and we, the Muhajireen and Ansar, were with him. If it gets too crowded, then let one of you prostrate on his brother's back. And he saw people (on one occasion) praying in the street and said: Pray in the mosque,
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو دَاوُدَ، حَدَّثَنَا سَلَّامٌ يَعْنِي أَبَا الْأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَيَّارِ بْنِ الْمَعْرُورِ، قَالَ سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ وَهُوَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَنَى هَذَا الْمَسْجِدَ وَنَحْنُ مَعَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَإِذَا اشْتَدَّ الزِّحَامُ فَلْيَسْجُدْ الرَّجُلُ مِنْكُمْ عَلَى ظَهْرِ أَخِيهِ وَرَأَى قَوْمًا يُصَلُّونَ فِي الطَّرِيقِ فَقَالَ صَلُّوا فِي الْمَسْجِدِ .
| Grade: | Sahih hadeeth. (Darussalam) |
| Reference | : Musnad Ahmad 217 |
| In-book reference | : Book 2, Hadith 134 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 655
It was narrated that `Ali (رضي الله عنه) said:
A Bedouin came to the Prophet (ﷺ) and said: O Messenger of Allah, what if we are in the desert and a little wind comes out of one of us? The Messenger of Allah (ﷺ) said: “Allah, may He be glorified and exalted, not too shy to tell the truth. If one of you does that, let him do wudoo`. And do not approach women in their back passage [and once he said: in their anuses].`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُسْلِمٍ الْحَنَفِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ بِالْبَادِيَةِ فَتَخْرُجُ مِنْ أَحَدِنَا الرُّوَيْحَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَسْتَحْيِي مِنْ الْحَقِّ إِذَا فَعَلَ أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ وَقَالَ مَرَّةً فِي أَدْبَارِهِنَّ.
| Grade: | Da'if (Darussalam) because of the weakness of Muslim bin Salam] (Darussalam) |
| Reference | : Musnad Ahmad 655 |
| In-book reference | : Book 5, Hadith 91 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1171
It was narrated that Abu Salih said:
I heard ‘Ali (رضي الله عنه) say: A suit of silk was given to the Messenger of Allah (ﷺ) and he sent it to me. I went out wearing it, and the Messenger of Allah (ﷺ) was so angry that I could see anger on his face. He said: “I did not give it to you to wear it.” Then he told me to divide it among my womenfolk.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، عَنْ أَبِي صَالِحٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةٌ سِيَرَاءُ فَبَعَثَ بِهَا إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْتُ فِيهَا فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى رَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا قَالَ فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي.
| Grade: | Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
| Reference | : Musnad Ahmad 1171 |
| In-book reference | : Book 5, Hadith 583 |
Malik related to me from Yahya ibn Said that Abd ar-Rahman ibn al-Qasim ibn Muhammad heard Makhul ad-Dimashqi ask al-Qasim ibn Muhammad about the life pension and what people said about it. Al- Qasim ibn Muhammad said, "I have only come upon people who keep to the conditions they make about their property and what they are given."
Yahya said that he heard Malik say, "What is done in our community is that the life pension reverts to the one who makes it a life pension unless he says, 'It belongs to you and your posterity.' "
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّهُ سَمِعَ مَكْحُولاً الدِّمَشْقِيَّ، يَسْأَلُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الْعُمْرَى، وَمَا يَقُولُ النَّاسُ فِيهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ مَا أَدْرَكْتُ النَّاسَ إِلاَّ وَهُمْ عَلَى شُرُوطِهِمْ فِي أَمْوَالِهِمْ وَفِيمَا أُعْطُوا . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا أَنَّ الْعُمْرَى تَرْجِعُ إِلَى الَّذِي أَعْمَرَهَا إِذَا لَمْ يَقُلْ هِيَ لَكَ وَلِعَقِبِكَ .
| USC-MSA web (English) reference | : Book 36, Hadith 44 |
| Arabic reference | : Book 36, Hadith 1447 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4882
Narrated Sa`id bin Jubair:
I asked Ibn `Abbas about Surat Al-Tauba, and he said, "Surat Al-Tauba? It is exposure (of all the evils of the infidels and the hypocrites). And it continued revealing (that the oft-repeated expression): '...and of them ...and of them.' till they started thinking that none would be left unmentioned therein." I said, "What about) Surat Al-Anfal?" He replied, "Surat Al-Anfal was revealed in connection with the Badr Battle." I said, "(What about) Surat Al-Hashr?" He replied, "It was revealed in connection with Bani an-Nadir."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ سُورَةُ التَّوْبَةِ قَالَ التَّوْبَةُ هِيَ الْفَاضِحَةُ، مَا زَالَتْ تَنْزِلُ وَمِنْهُمْ وَمِنْهُمْ، حَتَّى ظَنُّوا أَنَّهَا لَمْ تُبْقِ أَحَدًا مِنْهُمْ إِلاَّ ذُكِرَ فِيهَا. قَالَ قُلْتُ سُورَةُ الأَنْفَالِ. قَالَ نَزَلَتْ فِي بَدْرٍ. قَالَ قُلْتُ سُورَةُ الْحَشْرِ. قَالَ نَزَلَتْ فِي بَنِي النَّضِيرِ.
| Reference | : Sahih al-Bukhari 4882 |
| In-book reference | : Book 65, Hadith 402 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 404 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4931b
Narrated `Abdullah:
While we were with Allah's Apostle in a cave, Surat "Wal Mursalat" was revealed to him and we received it directly from his mouth as soon as he had received the revelation. Suddenly a snake came out and Allah's Apostle said, "Get at it and kill it!" We ran to kill it but it outstripped us. Allah's Apostle said, "It has escaped your evil, as you too, have escaped its."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ قَالَ عَبْدُ اللَّهِ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَارٍ إِذْ نَزَلَتْ عَلَيْهِ وَالْمُرْسَلاَتِ فَتَلَقَّيْنَاهَا مِنْ فِيهِ وَإِنَّ فَاهُ لَرَطْبٌ بِهَا إِذْ خَرَجَتْ حَيَّةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَيْكُمُ اقْتُلُوهَا ". قَالَ فَابْتَدَرْنَاهَا فَسَبَقَتْنَا ـ قَالَ ـ فَقَالَ " وُقِيَتْ شَرَّكُمْ، كَمَا وُقِيتُمْ شَرَّهَا ".
| Reference | : Sahih al-Bukhari 4931b |
| In-book reference | : Book 65, Hadith 452 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 454 |
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Sahih al-Bukhari 5000
Narrated Shaqiq bin Salama:
Once `Abdullah bin Mas`ud delivered a sermon before us and said, "By Allah, I learnt over seventy Suras direct from Allah's Apostle . By Allah, the companions of the Prophet came to know that I am one of those who know Allah's Book best of all of them, yet I am not the best of them." Shaqiq added: I sat in his religious gathering and I did not hear anybody opposing him (in his speech).
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقُ بْنُ سَلَمَةَ، قَالَ خَطَبَنَا عَبْدُ اللَّهِ فَقَالَ وَاللَّهِ لَقَدْ أَخَذْتُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم بِضْعًا وَسَبْعِينَ سُورَةً، وَاللَّهِ لَقَدْ عَلِمَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم أَنِّي مِنْ أَعْلَمِهِمْ بِكِتَابِ اللَّهِ وَمَا أَنَا بِخَيْرِهِمْ. قَالَ شَقِيقٌ فَجَلَسْتُ فِي الْحِلَقِ أَسْمَعُ مَا يَقُولُونَ فَمَا سَمِعْتُ رَادًّا يَقُولُ غَيْرَ ذَلِكَ.
| Reference | : Sahih al-Bukhari 5000 |
| In-book reference | : Book 66, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 522 |
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Sahih al-Bukhari 5054
Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "Recite the whole Qur'an in one month's time." I said, "But I have power (to do more than that)." Allah's Apostle said, "Then finish the recitation of the Qur'an in seven days, and do not finish it in less than this period."
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى بَنِي زُهْرَةَ عَنْ أَبِي سَلَمَةَ ـ قَالَ وَأَحْسِبُنِي قَالَ ـ سَمِعْتُ أَنَا مِنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَإِ الْقُرْآنَ فِي شَهْرٍ ". قُلْتُ إِنِّي أَجِدُ قُوَّةً حَتَّى قَالَ " فَاقْرَأْهُ فِي سَبْعٍ وَلاَ تَزِدْ عَلَى ذَلِكَ ".
| Reference | : Sahih al-Bukhari 5054 |
| In-book reference | : Book 66, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 574 |
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Sahih al-Bukhari 5195
Narrated Abu Huraira:
Allah's Apostle said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ إِلاَّ بِإِذْنِهِ، وَلاَ تَأْذَنَ فِي بَيْتِهِ إِلاَّ بِإِذْنِهِ، وَمَا أَنْفَقَتْ مِنْ نَفَقَةٍ عَنْ غَيْرِ أَمْرِهِ فَإِنَّهُ يُؤَدَّى إِلَيْهِ شَطْرُهُ ". وَرَوَاهُ أَبُو الزِّنَادِ أَيْضًا عَنْ مُوسَى عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ فِي الصَّوْمِ.
| Reference | : Sahih al-Bukhari 5195 |
| In-book reference | : Book 67, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 123 |
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Sahih al-Bukhari 5237
Narrated `Aisha:
Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, he said (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bone covered with meat in his hand. Then the Divine Inspiration was revealed to him and when that state was over, he (the Prophet was saying: "O women! You have been allowed by Allah to go out for your needs."
حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ لَيْلاً فَرَآهَا عُمَرُ فَعَرَفَهَا فَقَالَ إِنَّكِ وَاللَّهِ يَا سَوْدَةُ مَا تَخْفَيْنَ عَلَيْنَا، فَرَجَعَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ، وَهْوَ فِي حُجْرَتِي يَتَعَشَّى، وَإِنَّ فِي يَدِهِ لَعَرْقًا، فَأُنْزِلَ عَلَيْهِ فَرُفِعَ عَنْهُ وَهُوَ يَقُولُ
" قَدْ أَذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ ".
| Reference | : Sahih al-Bukhari 5237 |
| In-book reference | : Book 67, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 164 |
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Sahih al-Bukhari 5365
Narrated Abu Huraira:
Allah's Apostle said, "The best women among the camel riders, are the women of Quraish." (Another narrator said) The Prophet said, "The righteous among the women of Quraish are those who are kind to their young ones and who look after their husband's property . "
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، وَأَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ نِسَاءُ قُرَيْشٍ ـ وَقَالَ الآخَرُ صَالِحُ نِسَاءِ قُرَيْشٍ ـ أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ، وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ ". وَيُذْكَرُ عَنْ مُعَاوِيَةَ وَابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 5365 |
| In-book reference | : Book 69, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 278 |
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Sahih al-Bukhari 5497
Narrated Salama bin Al-Aqwa':
In the evening of the day of the conquest of Khaibar, the army made fires (for cooking). The Prophet said, "For what have you made these fires?" They said, "For cooking the meat of domestic donkeys." He said, "Throw away what is in the cooking pots and break the pots." A man from the people got up and said, "Shall we throw the contents of the cooking pots and then wash the pots (instead of breaking them)?" The Prophet said, "Yes, you can do either.'
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ لَمَّا أَمْسَوْا يَوْمَ فَتَحُوا خَيْبَرَ أَوْقَدُوا النِّيرَانَ، قَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى مَا أَوْقَدْتُمْ هَذِهِ النِّيرَانَ ". قَالُوا لُحُومِ الْحُمُرِ الإِنْسِيَّةِ. قَالَ " أَهْرِيقُوا مَا فِيهَا، وَاكْسِرُوا قُدُورَهَا ". فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَوْ ذَاكَ ".
| Reference | : Sahih al-Bukhari 5497 |
| In-book reference | : Book 72, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 405 |
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Sahih al-Bukhari 5683
Narrated Jabir bin `Abdullah:
I heard the Prophet saying, "If there is any healing in your medicines, then it is in cupping, a gulp of honey or branding with fire (cauterization) that suits the ailment, but I don't like to be (cauterized) branded with fire."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ أَوْ يَكُونُ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ خَيْرٌ فَفِي شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ لَذْعَةٍ بِنَارٍ تُوَافِقُ الدَّاءَ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ".
| Reference | : Sahih al-Bukhari 5683 |
| In-book reference | : Book 76, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 587 |
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Sahih al-Bukhari 5698, 5699
Narrated `Abdullah bin Buhaina:
Allah's Apostle was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he was in a state of Ihram. Narrated Ibn `Abbas: Allah's Apostle was cupped on his head.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ عَلْقَمَةَ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ الأَعْرَجَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ، وَهْوَ مُحْرِمٌ، فِي وَسَطِ رَأْسِهِ. وَقَالَ الأَنْصَارِيُّ أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ فِي رَأْسِهِ.
| Reference | : Sahih al-Bukhari 5698, 5699 |
| In-book reference | : Book 76, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 601 |
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Sahih al-Bukhari 5700, 5701
Narrated Ibn `Abbas:
The Prophet was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn `Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram .
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم فِي رَأْسِهِ وَهْوَ مُحْرِمٌ مِنْ وَجَعٍ كَانَ بِهِ بِمَاءٍ يُقَالُ لَهُ لَحْىُ جَمَلٍ. وَقَالَ مُحَمَّدُ بْنُ سَوَاءٍ أَخْبَرَنَا هِشَامٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهْوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ شَقِيقَةٍ كَانَتْ بِهِ.
| Reference | : Sahih al-Bukhari 5700, 5701 |
| In-book reference | : Book 76, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 602 |
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