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Jami` at-Tirmidhi 3271
Narrated Al-Hasan:
from Samurah that the Prophet (SAW) said: "Al-Hasab is wealth and Al-Karam is Taqwa."
حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ الْبَغْدَادِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ سَلاَّمِ بْنِ أَبِي مُطِيعٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سَمُرَةَ . لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سَلاَّمِ بْنِ أَبِي مُطِيعٍ وَهُوَ ثِقَةٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3271 |
| In-book reference | : Book 47, Hadith 323 |
| English translation | : Vol. 5, Book 44, Hadith 3271 |
Sahih Muslim 2033 d
Jabir reported:
I heard Allah's Apostle (may peace be upon him) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ،
قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَىْءٍ
مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ مِنْ أَحَدِكُمُ اللُّقْمَةُ فَلْيُمِطْ مَا كَانَ بِهَا مِنْ
أَذًى ثُمَّ لْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ فَإِذَا فَرَغَ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ
تَكُونُ الْبَرَكَةُ " .
| Reference | : Sahih Muslim 2033d |
| In-book reference | : Book 36, Hadith 177 |
| USC-MSA web (English) reference | : Book 23, Hadith 5046 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2562
‘A’isha said that when the Prophet came to Mecca he entered it at the upper end and went out at the lower.
Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلَاهَا وخرجَ منْ أسفلِها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2562 |
| In-book reference | : Book 10, Hadith 56 |
Al-Adab Al-Mufrad 636
The Prophet, may Allah bless him and grant him peace, said, "If
someone says, 'There is no god but Allah' one hundred times, 'Glory be
to Allah' one hundred times' and 'Allah is greater' one hundred times,
that is better than freeing ten slaves and slaughtering seven camels."
وَقَالَ النَّبِيُّ صلى الله عليه وسلم: مَنْ هَلَّلَ مِئَةً، وَسَبَّحَ مِئَةً، وَكَبَّرَ مِئَةً، خَيْرٌ لَهُ مِنْ عَشْرِ رِقَابٍ يُعْتِقُهَا، وَسَبْعِ بَدَنَاتٍ يَنْحَرُهَا.
| Reference | : Al-Adab Al-Mufrad 636 |
| In-book reference | : Book 31, Hadith 33 |
| English translation | : Book 31, Hadith 636 |
Hisn al-Muslim 228
--
When you hear the cock's crow, ask Allah for His favor upon you for surely it has seen an angel. When you hear the bray of a donkey, seek refuge in Allah from Satan, for surely it has seen a devil.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/350, Muslim 4/2092.
إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ؛ فَإِنَّهَا رَأَتْ مَلَكاً وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيطَانِ؛ فَإِنَّهُ رَأَى شَيْطَاناً
| Reference | : Hisn al-Muslim 228 |
Hisn al-Muslim 243
Put your hand on the place where you feel pain and say:
Bismillāh (three times).
Then say seven times:
A`ūdhu billāhi wa qudratihi min sharri mā ajidu wa uḥādhir.
Put your hand on the place where you feel pain and say:
With the Name of Allah (three times).
Then say seven times:
I seek refuge in Allah and in His Power from the evil of what I find and of what I guard against.
Reference:
Muslim 4/1728.
ضَعْ يَدَكَ عَلَى الَّذِي تَألَّمَ مِنْ جَسَدِكَ وَقُلْ:
"بِسْمِ اللَّهِ" ثَلاَثاً،
وَقُلْ سَبْعَ مَرَّاتٍ:
"أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ"
| Reference | : Hisn al-Muslim 243 |
Mishkat al-Masabih 2097
‘A'isha said that the Prophet used to engage in private devotions in the mosque during the last ten nights of Ramadan till God took him, and then his wives followed this practice after his death.*
*Mirqat says that the Prophet’s wives observed periods of seclusion for devotion, not in the mosque but in their houses.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بعده
| Reference | : Mishkat al-Masabih 2097 |
| In-book reference | : Book 7, Hadith 138 |
Mishkat al-Masabih 2125
Abū Mas'ūd reported God’s messenger as saying, “If anyone recites the two verses at the end of sūra al-Baqara at night they will avert harm from him.” *Or will be enough for him.
(Bukhārī and Muslim.)
وَعَنْ أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْآيَتَانِ مِنْ آخَرِ سُورَة الْبَقَرَة من قَرَأَ بهما فِي لَيْلَة كفتاه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2125 |
| In-book reference | : Book 8, Hadith 17 |
Mishkat al-Masabih 3240
He reported God’s Messenger as saying, “A believer must not hate a believing woman; if he dislikes one of her characteristics he will be pleased with another.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً إِنْ كَرِهَ مِنْهَا خُلُقًا رَضِيَ مِنْهَا آخَرَ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3240 |
| In-book reference | : Book 13, Hadith 158 |
Jami` at-Tirmidhi 3426
Anas bin Malik narrated that the Messenger of Allah (saws) said:
“Whoever says – that is: when he leaves his house – ‘In the Name of Allah, I place my trust in Allah, there is no might or power except by Allah (Bismillāh, tawakkaltu `alallāh, lā ḥawla wa lā quwwata illā billāh)’ it will be said to him: ‘You have been sufficed and protected,’ and Shaitan will become distant from him.”
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ - يَعْنِي إِذَا خَرَجَ مِنْ بَيْتِهِ - بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . يُقَالُ لَهُ كُفِيتَ وَوُقِيتَ . وَتَنَحَّى عَنْهُ الشَّيْطَانُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3426 |
| In-book reference | : Book 48, Hadith 57 |
| English translation | : Vol. 6, Book 45, Hadith 3426 |
Mishkat al-Masabih 5385
Abu Bakra reported God's messenger as saying, "Commotions will arise after which other commotions will arise, and then there will be a period of commotion in which the one who sits will be better than the one who walks and the one who walks better than the one who runs to it. When it happens, he who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain in his land." A man said, "Tell us, messenger of God, about the one who has no camels, sheep or land," and he replied, "He should go to his sword, strike its edge on a stone, and then escape if he can," adding three times, "0 God, have I conveyed[*] Thy message?" A man then said, "Tell me, messenger of God, suppose I am taken by force and made to join one of the ranks, and a man strikes me with his sword, or an arrow comes and kills me?" He replied, "He will bear the punishment of his sin and yours and go to hell."
*This may be translated as "I have conveyed," some grammarians saying that the particle hal is originally equivalent in meaning to qad. Cf. W. Wright, A grammar of the Arabic language, 2:309 C.
Muslim transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا سَتَكُونُ فِتَنٌ أَلَا ثُمَّ تَكُونُ فِتنٌ أَلا ثمَّ تكونُ فتنةٌ القاعدُ خَيْرٌ مِنَ الْمَاشِي فِيهَا وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي إِلَيْهَا أَلَا فَإِذَا وَقَعَتْ فَمَنْ كَانَ لَهُ إِبل فَلْيَلْحَقْ بِإِبِلِهِ وَمَنْ كَانَ لَهُ غَنَمٌ فَلْيَلْحَقْ بغنمه وَمن كَانَت لَهُ أرضٌ فَلْيَلْحَقْ بِأَرْضِهِ» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَنْ لَمْ يَكُنْ لَهُ إِبِلٌ وَلَا غَنَمٌ وَلَا أَرْضٌ؟ قَالَ: «يَعْمِدُ إِلَى سَيْفِهِ فَيَدُقُّ عَلَى حَدِّهِ بِحَجَرٍ ثُمَّ لِيَنْجُ إِنِ اسْتَطَاعَ النَّجَاءَ اللَّهُمَّ هَلْ بَلَّغْتُ؟» ثَلَاثًا فَقَالَ: رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أُكْرِهْتُ حَتَّى ينْطَلق بِي إِلَى أحدالصفين فَضَرَبَنِي رَجُلٌ بِسَيْفِهِ أَوْ يَجِيءُ سَهْمٌ فَيَقْتُلُنِي؟ قَالَ: «يَبُوءُ بِإِثْمِهِ وَإِثْمِكَ وَيَكُونُ مِنْ أَصْحَابِ النَّار» رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5385 |
| In-book reference | : Book 27, Hadith 7 |
Sunan an-Nasa'i 4719
It was narrated from Sa'eed bin 'Ubaid At-Ta'l from Bushair bin Yasar who said:
"A man from among the Ansar who was called Sahl bin Abi Hathmah told him that some of his people went to Khaibar, where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: 'You killed our companion!' They said: 'We did not kill him and we do not know who killed him.' They went to the prophet of Allah and said: 'O Prophet of Allah, we went to Khaibar and we found one of our number slain.' The Messenger of Allah said: 'Let the elders speak first.' And he said to them: 'Bring proof of the one whom you suspect killed him.' They said: 'We do not have any proof.' He said: "Then let them swear an oath to you.' They said" 'We will not accept the oath of the Jews.' The Messenger of Allah did not want his blood to have been shed with no Justice done, so he paid a Diyah of one hundred camels from the Sadaqah." 'Amr bin Shu'aib differed with them.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، زَعَمَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلاً فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ قَتَلْتُمْ صَاحِبَنَا قَالُوا مَا قَتَلْنَاهُ وَلاَ عَلِمْنَا قَاتِلاً . فَانْطَلَقُوا إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ انْطَلَقْنَا إِلَى خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْكُبْرَ الْكُبْرَ " . فَقَالَ لَهُمْ " تَأْتُونَ بِالْبَيِّنَةِ عَلَى مَنْ قَتَلَ " . قَالُوا مَا لَنَا بَيِّنَةٌ . قَالَ " فَيَحْلِفُونَ لَكُمْ " . قَالُوا لاَ نَرْضَى بِأَيْمَانِ الْيَهُودِ . وَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَبْطُلَ دَمُهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ . خَالَفَهُمْ عَمْرُو بْنُ شُعَيْبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4719 |
| In-book reference | : Book 45, Hadith 14 |
| English translation | : Vol. 5, Book 45, Hadith 4723 |
Jami` at-Tirmidhi 3725
Narrated Al-Bara:
"The Prophet (SAW) dispatched two armies and put 'Ali bin Abi Talib in charge of one of them, and Khalid bin Al-Walid in charge of the other. He said: "When there is fighting, then (the leader is) 'Ali." He said: "So 'Ali conquered a fortress and took a slave girl. So Khalid sent me with a letter to the Prophet (SAW) complaining about him. So I came to the Prophet (SAW) and he read the letter and his color changed, then he said: 'What is your view concerning one who loves Allah and His Messenger, and Allah and His Messenger love him.'" He said: "I said: 'I seek refuge in Allah from the wrath of Allah and the anger of His Messenger, and I am but a Messenger.' So he became silent."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، قَالَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ أَبُو الْجَوَّابِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ وَعَلَى الآخَرِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ " إِذَا كَانَ الْقِتَالُ فَعَلِيٌّ " . قَالَ فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً فَكَتَبَ مَعِي خَالِدٌ كِتَابًا إِلَى النَّبِيِّ صلى الله عليه وسلم يَشِي بِهِ . قَالَ فَقَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَرَأَ الْكِتَابَ فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ " مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " . قَالَ قُلْتُ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَ مِنْ غَضَبِ رَسُولِهِ وَإِنَّمَا أَنَا رَسُولٌ فَسَكَتَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3725 |
| In-book reference | : Book 49, Hadith 122 |
| English translation | : Vol. 1, Book 46, Hadith 3725 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1430
Narrated 'Aishah:
"The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: 'Who will speak about her to the Messenger of Allah (saws)?' They said: 'Who can do it other than Usamah bin Zaid, the one dear to the Messenger of Allah?' So Usamah spoke with him, the Messenger of Allah (saws) said: 'Do you intercede about a penalty from Allah's penalties?' Then he stood up and adressed the people saying: 'Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allah! If Fatimah bint Muhammad stole, then I would cut off her hand."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا مَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَكَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " . ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ " إِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " . قَالَ وَفِي الْبَابِ عَنْ مَسْعُودِ ابْنِ الْعَجْمَاءِ وَيُقَالُ مَسْعُودُ بْنُ الأَعْجَمِ وَابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1430 |
| In-book reference | : Book 17, Hadith 10 |
| English translation | : Vol. 3, Book 15, Hadith 1430 |
Sunan an-Nasa'i 4855
It was narrated that Ibn shihab said:
"I read the letter of the Messenger of allah which he wrote for 'Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; 'A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: 'this is the book if retaliation: For a soul, one hundred camels, '''' and so on
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ قَرَأْتُ كِتَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي كَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَى نَجْرَانَ - وَكَانَ الْكِتَابُ عِنْدَ أَبِي بَكْرِ بْنِ حَزْمٍ - فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ { يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ } " . وَكَتَبَ الآيَاتِ مِنْهَا حَتَّى بَلَغَ { إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ } ثُمَّ كَتَبَ " هَذَا كِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنَ الإِبِلِ " . نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4855 |
| In-book reference | : Book 45, Hadith 150 |
| English translation | : Vol. 5, Book 45, Hadith 4849 |
Sahih al-Bukhari 3579
Narrated `Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نَعُدُّ الآيَاتِ بَرَكَةً وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا، كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَقَلَّ الْمَاءُ فَقَالَ " اطْلُبُوا فَضْلَةً مِنْ مَاءٍ ". فَجَاءُوا بِإِنَاءٍ فِيهِ مَاءٌ قَلِيلٌ، فَأَدْخَلَ يَدَهُ فِي الإِنَاءِ، ثُمَّ قَالَ " حَىَّ عَلَى الطَّهُورِ الْمُبَارَكِ، وَالْبَرَكَةُ مِنَ اللَّهِ " فَلَقَدْ رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَلَقَدْ كُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ وَهْوَ يُؤْكَلُ.
| Reference | : Sahih al-Bukhari 3579 |
| In-book reference | : Book 61, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 779 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1597
Jabir reported God’s messenger as saying, “He who runs away from plague like him who runs away from battle, but he who meets it with endurance will have a martyr’s reward."
Ahmad transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْفَارُّ مِنَ الطَّاعُونِ كَالْفَارِّ مِنَ الزَّحْفِ وَالصَّابِرُ فِيهِ لَهُ أَجْرُ شَهِيدٍ» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1597 |
| In-book reference | : Book 5, Hadith 74 |
Hisn al-Muslim 14
Allāhummaj`alnī minat-tawwābīna
waj`alnī minal-mutaṭahhirīn.
O Allah, make me among those who turn to You in repentance,
and make me among those who are purified.
Reference:
At-Tirmidhi 1/78. See also Al-Albani, Sahih At- Tirmidhi 1/18
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ
وَاجْعَـلْني مِنَ المتَطَهّـرين.
| Reference | : Hisn al-Muslim 14 |
Hisn al-Muslim 183
Allāhumma aṭ`im man aṭ`amanī
wasqi man saqānī.
O Allah, feed the one who has fed me,
and give drink to the one who has given me drink.
Reference:
Muslim 3/126.
اللّهُـمَّ أَطْعِمْ مَن أَطْعَمَني،
وَاسْقِ مَن سقاني
| Reference | : Hisn al-Muslim 183 |
Mishkat al-Masabih 1191
She said the Prophet used to pray thirteen rak'as during the night, including the witr and two rak'as of the dawn prayer.
Muslim transmitted it.
وَعَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً مِنْهَا الْوتر وركعتا الْفجْر. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1191 |
| In-book reference | : Book 4, Hadith 607 |
Narrated Abu Hurairah (RA):
[The Prophet (SAW) said:] None of you should offer Salat (prayer) in a single garment with no part of it on his shoulders.
[Agreed upon].
وَلَهُمَا مِنْ حَدِيثِ أَبِي هُرَيْرَةَ - رضى الله عنه - { لَا يُصَلِّي أَحَدُكُمْ فِي اَلثَّوْبِ اَلْوَاحِدِ لَيْسَ عَلَى عَاتِقِهِ مِنْهُ شَيْءٌ } 1
| Sunnah.com reference | : Book 2, Hadith 72 |
| English translation | : Book 2, Hadith 207 |
| Arabic reference | : Book 2, Hadith 209 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 37
It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the night of Jumu’ah, a light will shine for him which extends from him to the Ancient House (i.e., the Kaʿbah).”
Reference:
Sunan al-Darimi 3312; Sunan Al-Bayhaqi 5856; Sahīh al-Targhīb wa at-Tarhīb 736.
Note: Jumu’ah is not equivalent to Friday, rather it begins at Maghrib/sunset of Thursday and ends as the maghrib/sunset time comes in on Friday.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ :
" مَنْ قَرَأَ سُورَةَ الْكَهْفِ لَيْلَةَ الْجُمُعَةِ، أَضَاءَ لَهُ مِنْ النُّورِ فِيمَا بَيْنَهُ وَبَيْنَ الْبَيْتِ الْعَتِيقِ ".
Mishkat al-Masabih 3692
Anas said that Qais b. Sa‘d had a position in relation to the Prophet like that of a prefect of a district in relation to a governor.
Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ قَيْسُ بْنُ سَعْدٍ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَنْزِلَةِ صاحبِ الشُّرَطِ منَ الأميرِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3692 |
| In-book reference | : Book 18, Hadith 32 |
Sunan Abi Dawud 3477
Narrated A man:
A man from the immigrants of the Companions of the Prophet (saws) said: I participated in battle three times along with the Prophet (saws). I heard him say: Muslims have common share in three (things). grass, water and fire.
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ اللُّؤْلُؤِيُّ، أَخْبَرَنَا حَرِيزُ بْنُ عُثْمَانَ، عَنْ حَبَّانَ بْنِ زَيْدٍ الشَّرْعَبِيِّ، عَنْ رَجُلٍ، مِنْ قَرْنٍ ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ، حَدَّثَنَا أَبُو خِدَاشٍ، - وَهَذَا لَفْظُ عَلِيٍّ - عَنْ رَجُلٍ، مِنَ الْمُهَاجِرِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ثَلاَثًا أَسْمَعُهُ يَقُولُ
" الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلاَثٍ فِي الْكَلإِ وَالْمَاءِ وَالنَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3477 |
| In-book reference | : Book 24, Hadith 62 |
| English translation | : Book 23, Hadith 3470 |
Sunan Abi Dawud 3534
Narrated Yusuf ibn Malik al-Makki:
I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (saws) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.
حَدَّثَنَا أَبُو كَامِلٍ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، حَدَّثَهُمْ حَدَّثَنَا حُمَيْدٌ، - يَعْنِي الطَّوِيلَ - عَنْ يُوسُفَ بْنِ مَاهَكَ الْمَكِّيِّ، قَالَ كُنْتُ أَكْتُبُ لِفُلاَنٍ نَفَقَةَ أَيْتَامٍ كَانَ وَلِيَّهُمْ فَغَالَطُوهُ بِأَلْفِ دِرْهَمٍ فَأَدَّاهَا إِلَيْهِمْ فَأَدْرَكْتُ لَهُمْ مِنْ مَالِهِمْ مِثْلَيْهَا . قَالَ قُلْتُ أَقْبِضُ الأَلْفَ الَّذِي ذَهَبُوا بِهِ مِنْكَ قَالَ لاَ حَدَّثَنِي أَبِي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3534 |
| In-book reference | : Book 24, Hadith 119 |
| English translation | : Book 23, Hadith 3527 |
Mishkat al-Masabih 4618
Abu Musa reported the Prophet as saying:
“I saw in a dream that I was emigrating from Mecca to a land containing palm-trees and I conjectured that it was to al-Yamama or to Hajar, but it was the city of Yathrib.* In this vision of mine I saw that I brandished a sword and the front part of it was cut off; this represented those believers who were smitten at the battle of Uhud. I brandished it again and it was restored to perfect condition; and this represented the victory and the community of believers which God brought about.”**
(Bukhari and Muslim.)
* The old name of Medina.
** Probably a reference to the Conquest of Mecca and the numbers who accepted Islam. Cf. Qur'an, 110
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهْلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَايَ هَذِهِ: أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ أُخْرَى فعادَ أحسنَ مَا كانَ فإِذا هوَ جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4618 |
| In-book reference | : Book 24, Hadith 11 |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) held a horse race, with horses that had been made lean by training, from al-Hafiya to Thanyat al-Wada' (names of two places) and he held a race from Thanyat- alWada' to the mosque of Banu Zuraiq between the horses which had not undergone such training.’ Ibn ’Umar was among those who took part in that race. Agreed upon. Al-Bukhari added:
Sufian said, ‘From al·Hafiya’ to Thanyat al-Wada' is a distance of live or six miles and from Thanyat- al-Wada‘ to the mosque of Banu Zuraiq is a distance of one mile.’
عَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَابَقَ اَلنَّبِيَّ - صلى الله عليه وسلم -بِالْخَيْلِ اَلَّتِي قَدْ أُضْمِرَتْ, مِنْ الْحَفْيَاءِ, وَكَانَ أَمَدُهَا ثَنِيَّةِ اَلْوَدَاعِ. وَسَابَقَ بَيْنَ اَلْخَيْلِ اَلَّتِي لَمْ تُضَمَّرْ مِنْ اَلثَّنِيَّةِ إِلَى مَسْجِد ٍ 1 بَنِي زُرَيْقٍ, وَكَانَ اِبْنُ عُمَرَ فِيمَنْ سَابَقَ } مُتَّفَقٌ عَلَيْه ِ 2 زَادَ اَلْبُخَارِيُّ, قَالَ سُفْيَانُ: مِنْ الْحَفْيَاءِ إِلَى ثَنِيَّةِ اَلْوَدَاعُ خَمْسَةِ أَمْيَالٍ, أَوْ سِتَّةَ, وَمِنْ اَلثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ مِيل ٍ 3 .
| Sunnah.com reference | : Book 11, Hadith 59 |
| English translation | : Book 11, Hadith 1354 |
| Arabic reference | : Book 11, Hadith 1328 |
Bahz bin Hakam narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “For every forty camels, one ‘bint labun’ (a young female camel which is two years old and already starting the third year), is due as Zakah. No camel is to be separated from the rest of the camels (i.e. the jointly owned live stock as mentioned above). Whoever gives it willingly, seeking his reward from Allah, will be rewarded. (However) if someone refrains from paying it, it will be taken from him (by force) along with part of his property (as punishment), for it is a right of Allah. None of it is lawful for the family of Muhammad (saws)." Related by Ahmad, An-Nasa’i, Abu Dawud and Al-Hakim rendered it Sahih. And Ash-Shafi'ee conditioned ruling by it depending on its authenticity.
وَعَنْ بَهْزِ بْنِ حَكِيمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ فِي كُلِّ سَائِمَةِ إِبِلٍ: فِي أَرْبَعِينَ بِنْتُ لَبُونٍ, لَا تُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا, مَنْ أَعْطَاهَا مُؤْتَجِرًا بِهَا فَلَهُ أَجْرُهُ, وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ مَالِهِ, عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا, لَا يَحِلُّ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ, وَعَلَّقَ اَلشَّافِعِيُّ اَلْقَوْلَ بِهِ عَلَى ثُبُوتِه ِ 1 .
| Sunnah.com reference | : Book 4, Hadith 7 |
| English translation | : Book 4, Hadith 628 |
| Arabic reference | : Book 4, Hadith 604 |
Sahih Muslim 476 c
Abdullah b. Abu Aufa reported that the Apostle of Allah (may peace be upon him) used to recite (this supplication):
O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allah! purify me with snow, (water of) hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَجْزَأَةَ بْنِ زَاهِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ اللَّهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ وَالْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الْوَسَخِ " .
| Reference | : Sahih Muslim 476c |
| In-book reference | : Book 4, Hadith 231 |
| USC-MSA web (English) reference | : Book 4, Hadith 965 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1843
Adi bin Hatim narrated that:
the Messenger of Allah said: “Each one of you will be spoken to by his lord, with no mediator between them. He will look in from of him and the fire will be facing him. He will look to his right and will not see anything but something that he had sent on before. He will look to his left and will not see anything but something that he had sent on before. Whoeever among you can save himself in Fire, even with half a date, let him do so.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَمَامَهُ فَتَسْتَقْبِلُهُ النَّارُ وَيَنْظُرُ عَنْ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ وَيَنْظُرُ عَنْ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1843 |
| In-book reference | : Book 8, Hadith 61 |
| English translation | : Vol. 3, Book 8, Hadith 1843 |
Sunan Ibn Majah 3229
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever kills a house lizard with one blow will have such and
such
a reward. Whoever kills it with two blows will have such and such
a
reward,” less than the first. “And whoever kills it with three
blows
will have such and such reward,” less than that mentioned the
second
time.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ قَتَلَ وَزَغًا فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا - أَدْنَى مِنَ الأُولَى - وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً - أَدْنَى مِنَ الَّذِي ذَكَرَهُ فِي الْمَرَّةِ الثَّانِيَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3229 |
| In-book reference | : Book 28, Hadith 30 |
| English translation | : Vol. 4, Book 28, Hadith 3229 |
Sunan Ibn Majah 4045
It was narrated that Anas bin Malik said:
“Shall I not tell you a
Hadith that I heard from the Messenger of Allah (saw), which no one
will tell you after me? I heard it from him (saying): ‘Among the
portents of the Hour are that knowledge will be taken away and
ignorance will prevail, illegal sex will become widespread and wine
will be drunk, and men will disappear and women will be left, until
there is one man in charge of fifty women.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَلاَ أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ بَعْدِي سَمِعْتُهُ مِنْهُ
" إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَا وَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَيَبْقَى النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4045 |
| In-book reference | : Book 36, Hadith 120 |
| English translation | : Vol. 5, Book 36, Hadith 4045 |
Sahih al-Bukhari 5206
Narrated Aisha:
regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)
حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتْ هِيَ الْمَرْأَةُ تَكُونُ عِنْدَ الرَّجُلِ، لاَ يَسْتَكْثِرُ مِنْهَا فَيُرِيدُ طَلاَقَهَا، وَيَتَزَوَّجُ غَيْرَهَا، تَقُولُ لَهُ أَمْسِكْنِي وَلاَ تُطَلِّقْنِي، ثُمَّ تَزَوَّجْ غَيْرِي، فَأَنْتَ فِي حِلٍّ مِنَ النَّفَقَةِ عَلَىَّ وَالْقِسْمَةِ لِي، فَذَلِكَ قَوْلُهُ تَعَالَى {فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يَصَّالَحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ}
| Reference | : Sahih al-Bukhari 5206 |
| In-book reference | : Book 67, Hadith 140 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 134 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1221
It was narrated that Ibn Mas'ud said:
"We used to greet the Prophet (SAW) with salam and he would return our salam, until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting,a nd I started to wonder why. So I sat down; and when he finished praying, he said: 'Allah (SWT) decrees what He wills, and He has decreed what we should not speak during the prayer.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَيَرُدُّ عَلَيْنَا السَّلاَمَ حَتَّى قَدِمْنَا مِنْ أَرْضِ الْحَبَشَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَأَخَذَنِي مَا قَرُبَ وَمَا بَعُدَ فَجَلَسْتُ حَتَّى إِذَا قَضَى الصَّلاَةَ قَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ وَإِنَّهُ قَدْ أَحْدَثَ مِنْ أَمْرِهِ أَنْ لاَ يُتَكَلَّمَ فِي الصَّلاَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1221 |
| In-book reference | : Book 13, Hadith 43 |
| English translation | : Vol. 2, Book 13, Hadith 1222 |
Sunan an-Nasa'i 2444
Bahz bin Hakim said:
"My father told, me that my grandfather said: 'I heard the Prophet say: With regard to grazing camels, for every forty a Bint Labbun (a two-year old female camel). No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward, he will be rewarded for it. Whoever refuses, we will take it, and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" فِي كُلِّ إِبِلٍ سَائِمَةٍ فِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ لاَ يُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا مَنْ أَعْطَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا وَمَنْ أَبَى فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةٌ مِنْ عَزَمَاتِ رَبِّنَا لاَ يَحِلُّ لآلِ مُحَمَّدٍ صلى الله عليه وسلم مِنْهَا شَىْءٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2444 |
| In-book reference | : Book 23, Hadith 10 |
| English translation | : Vol. 3, Book 23, Hadith 2446 |
Sunan an-Nasa'i 3042
Urwah bin Mudarris bin Aws bin Harithah bin La'm said:
"I came to the Prophet in Jam (Al-Muzdalifah) and said: 'Is there Hajj for me?' He said: 'Whoever offers this prayer with us and observed this standing until he departed, and he departed before that from Arafat by night or by day, then his Hajj is complete. And he has completed the prescribed duties.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يَقُولُ حَدَّثَنِي عُرْوَةُ بْنُ مُضَرِّسِ بْنِ أَوْسِ بْنِ حَارِثَةَ بْنِ لأْمٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِجَمْعٍ فَقُلْتُ هَلْ لِي مِنْ حَجٍّ فَقَالَ
" مَنْ صَلَّى هَذِهِ الصَّلاَةَ مَعَنَا وَوَقَفَ هَذَا الْمَوْقِفَ حَتَّى يُفِيضَ وَأَفَاضَ قَبْلَ ذَلِكَ مِنْ عَرَفَاتٍ لَيْلاً أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3042 |
| In-book reference | : Book 24, Hadith 425 |
| English translation | : Vol. 3, Book 24, Hadith 3045 |
Sunan an-Nasa'i 4102
It was narrated that 'Ali said:
"I heard the Messenger of Allah [SAW] say: 'At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ عَلِيٍّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الأَسْنَانِ سُفَهَاءُ الأَحْلاَمِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4102 |
| In-book reference | : Book 37, Hadith 137 |
| English translation | : Vol. 5, Book 37, Hadith 4107 |
Sunan an-Nasa'i 5085
It was narrated that Zaid bin Aslam said:
"I saw Ibn 'Umar dyeing his beard yellow with Khaluq and I said: 'O Abu 'Abdur-Rahman, are you dyeing your beard yellow with Khaluq?' He said: 'I saw the Messenger of Allah [SAW] dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his 'Imamah (turban).'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا الدَّرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ رَأَيْتُ ابْنَ عُمَرَ يُصَفِّرُ لِحْيَتَهُ بِالْخَلُوقِ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُصَفِّرُ لِحْيَتَكَ بِالْخَلُوقِ . قَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَفِّرُ بِهَا لِحْيَتَهُ وَلَمْ يَكُنْ شَىْءٌ مِنَ الصِّبْغِ أَحَبَّ إِلَيْهِ مِنْهَا وَلَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ قُتَيْبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5085 |
| In-book reference | : Book 48, Hadith 46 |
| English translation | : Vol. 6, Book 48, Hadith 5088 |
Sunan an-Nasa'i 5093
It was narrated that Sa'eed Al-Maqburi said:
"I saw Mu'awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: "What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah [SAW] say: "Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، قَالَ رَأَيْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ وَمَعَهُ فِي يَدِهِ كُبَّةٌ مِنْ كُبَبِ النِّسَاءِ مِنْ شَعْرٍ فَقَالَ مَا بَالُ الْمُسْلِمَاتِ يَصْنَعْنَ مِثْلَ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَيُّمَا امْرَأَةٍ زَادَتْ فِي رَأْسِهَا شَعْرًا لَيْسَ مِنْهُ فَإِنَّهُ زُورٌ تَزِيدُ فِيهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5093 |
| In-book reference | : Book 48, Hadith 54 |
| English translation | : Vol. 6, Book 48, Hadith 5096 |
Jami` at-Tirmidhi 3326
Abu Sa’eed narrated that:
The Messenger of Allah said: “As-Sa’ud is a mountain of fire, a disbeliever will be rised upon it for seventy autumns, and them similarly he will fall down it, forever.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنِ ابْنِ لَهِيعَةَ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" الصَّعُودُ جَبَلٌ مِنْ نَارٍ يَتَصَعَّدُ فِيهِ الْكَافِرُ سَبْعِينَ خَرِيفًا ثُمَّ يَهْوِي بِهِ كَذَلِكَ فِيهِ أَبَدًا " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مَرْفُوعًا مِنْ حَدِيثِ ابْنِ لَهِيعَةَ . وَقَدْ رُوِيَ شَيْءٌ مِنْ هَذَا عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ قَوْلُهُ مَوْقُوفٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3326 |
| In-book reference | : Book 47, Hadith 378 |
| English translation | : Vol. 5, Book 44, Hadith 3326 |
Jami` at-Tirmidhi 3114
Narrated Ibn Mas'ud:
that a man unlawfully kissed a woman. So he came to the Prophet (SAW) to ask him about its atonement. So (the following) Ayah was revealed: And perform the Salat, at the two ends of the day and in some hours of the night (11:114). The man said: "Is this for me O Messenger of Allah?" He said: "For you and for whoever does that among my Ummah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَجُلاً، أَصَابَ مِنَ امْرَأَةٍ قُبْلَةَ حَرَامٍ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ كَفَّارَتِهَا فَنَزَلَتْ : ( أَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ) فَقَالَ الرَّجُلُ أَلِيَ هَذِهِ يَا رَسُولَ اللَّهِ فَقَالَ " لَكَ وَلِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3114 |
| In-book reference | : Book 47, Hadith 166 |
| English translation | : Vol. 5, Book 44, Hadith 3114 |
Ash-Shama'il Al-Muhammadiyah » Hadith Describing The Manner Rasoolullah Drank - باب ما جاء في شرب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 208
An-Nazzal ibn Sabra said;
"Ali (may Allah be well pleased with him) brought a jug of water, while he was in ar-Rahba, after which he dipped out a handful, washed his hands, rinsed his mouth, snuffed up his nostrils, and wiped his face, his forearms and his head. Then he drank from it while standing. Then he said:
'This is the minor ritual ablution of someone who has not excreted any substance that would render him ritually impure. I saw Allah’s Messenger (Allah bless him and give him peace) act in this manner'."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاءِ، وَمُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، قَالا: حَدَّثَنَا ابْنُ الْفُضَيْلِ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ: أَتَى عَلِيٌّ، بِكُوزٍ مِنْ مَاءٍ، وَهُوَ فِي الرَّحْبَةِ، فَأَخَذَ مِنْهُ كَفًّا، فَغَسَلَ يَدَيْهِ، وَمَضْمَضَ، وَاسْتَنْشَقَ، وَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ، ثُمَّ شَرِبَ وَهُوَ قَائِمٌ، ثُمَّ قَالَ: هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ، هَكَذَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، فَعَلَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 208 |
| In-book reference | : Book 31, Hadith 4 |
Jami` at-Tirmidhi 1137
Jabir bin Abdullah narrated:
"We practiced Azl while the Qur'an was being revealed."
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا نَعْزِلُ وَالْقُرْآنُ يَنْزِلُ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ . وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الْعَزْلِ . وَقَالَ مَالِكُ بْنُ أَنَسٍ تُسْتَأْمَرُ الْحُرَّةُ فِي الْعَزْلِ وَلاَ تُسْتَأْمَرُ الأَمَةُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1137 |
| In-book reference | : Book 11, Hadith 59 |
| English translation | : Vol. 2, Book 6, Hadith 1137 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2447
Abu 'Imaran Al-Jawni narrated :
"From Anas bin Malik who said : 'I do not recognize anything (today) from what we were upon during the time of The Messenger of Allah (s.a.w).' So I said : 'What about the Salat?' He said: 'Have you (people) not done what you know (you have done)?'"
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَا أَعْرِفُ شَيْئًا مِمَّا كُنَّا عَلَيْهِ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم . فَقُلْتُ أَيْنَ الصَّلاَةُ قَالَ أَوَلَمْ تَصْنَعُوا فِي صَلاَتِكُمْ مَا قَدْ عَلِمْتُمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي عِمْرَانَ الْجَوْنِيِّ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2447 |
| In-book reference | : Book 37, Hadith 33 |
| English translation | : Vol. 4, Book 11, Hadith 2447 |
Sahih al-Bukhari 3901
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
حَدَّثَنِي زَكَرِيَّاءُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ هِشَامٌ فَأَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ سَعْدًا، قَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنَّهُ لَيْسَ أَحَدٌ أَحَبَّ إِلَىَّ أَنْ أُجَاهِدَهُمْ فِيكَ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ صلى الله عليه وسلم وَأَخْرَجُوهُ، اللَّهُمَّ فَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ. وَقَالَ أَبَانُ بْنُ يَزِيدَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ أَخْبَرَتْنِي عَائِشَةُ مِنْ قَوْمٍ كَذَّبُوا نَبِيَّكَ وَأَخْرَجُوهُ مِنْ قُرَيْشٍ.
| Reference | : Sahih al-Bukhari 3901 |
| In-book reference | : Book 63, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4157, 4158
Narrated Marwan and Al-Miswar bin Makhrama:
The Prophet went out in the company of 1300 to 1500 of his companions in the year of Al-Hudaibiya, and when they reached Dhul-Hulaifa, he garlanded and marked his Hadi and assumed the state of Ihram.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ مَرْوَانَ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ مِنْهَا. لاَ أُحْصِي كَمْ سَمِعْتُهُ مِنْ سُفْيَانَ حَتَّى سَمِعْتُهُ يَقُولُ لاَ أَحْفَظُ مِنَ الزُّهْرِيِّ الإِشْعَارَ وَالتَّقْلِيدَ، فَلاَ أَدْرِي ـ يَعْنِي ـ مَوْضِعَ الإِشْعَارِ وَالتَّقْلِيدِ، أَوِ الْحَدِيثَ كُلَّهُ.
| Reference | : Sahih al-Bukhari 4157, 4158 |
| In-book reference | : Book 64, Hadith 201 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 477 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5145
Narrated Umar ibn as-Sa'ib:
One day when the Messenger of Allah (saws) was sitting, his foster-father came forward. He spread out of a part of his garment and he sit on it. Then his mother came forward to him and he spread out the other side of his garment and she sat on it. Again , his foster-brother came forward. The Messenger of Allah (saws) stood for him and seated him before himself.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عُمَرَ بْنَ السَّائِبِ، حَدَّثَهُ أَنَّهُ، بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ جَالِسًا يَوْمًا فَأَقْبَلَ أَبُوهُ مِنَ الرَّضَاعَةِ فَوَضَعَ لَهُ بَعْضَ ثَوْبِهِ فَقَعَدَ عَلَيْهِ ثُمَّ أَقْبَلَتْ أُمُّهُ فَوَضَعَ لَهَا شِقَّ ثَوْبِهِ مِنْ جَانِبِهِ الآخَرِ فَجَلَسَتْ عَلَيْهِ ثُمَّ أَقْبَلَ أَخُوهُ مِنَ الرَّضَاعَةِ فَقَامَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ بَيْنَ يَدَيْهِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5145 |
| In-book reference | : Book 43, Hadith 373 |
| English translation | : Book 42, Hadith 5126 |
Mishkat al-Masabih 5955
Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels."
i.e., Ka'b al-Ahbar
On the day of resurrection.
Darimi transmitted it.
وَعَنْ نُبَيْهَةَ بْنِ وَهْبٍ أَنَّ كَعْبًا دَخَلَ عَلَى عَائِشَةَ فَذَكَرُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَعْبٌ: مَا مِنْ يَوْمٍ يَطْلُعُ إِلَّا نَزَلَ سَبْعُونَ أَلْفًا مِنَ الْمَلَائِكَةِ حَتَّى يَحُفُّوا بِقَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضْرِبُونَ بِأَجْنِحَتِهِمْ وَيُصَلُّونَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا أَمْسَوْا عَرَجُوا وَهَبَطَ مِثْلُهُمْ فَصَنَعُوا مِثْلَ ذَلِكَ حَتَّى إِذَا انْشَقَّتْ عَنْهُ الْأَرْضُ خَرَجَ فِي سَبْعِينَ أَلْفًا مِنَ الْمَلَائِكَةِ يَزُفُّونَهُ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5955 |
| In-book reference | : Book 29, Hadith 211 |
Sunan Ibn Majah 1727
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“There are no days during which righteous deeds are more beloved
to
Allah than these days,” meaning the (first) ten days of
Dhul-
Hijjah. They said: “O Messenger of Allah! Not even Jihad in
the cause
of Allah?” He said: “Not even Jihad in the cause of
Allah, unless a
man goes out with himself and his wealth and does not
bring anything
back.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي الْعَشْرَ . قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1727 |
| In-book reference | : Book 7, Hadith 90 |
| English translation | : Vol. 1, Book 7, Hadith 1727 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1343
It was
narrated that ‘Abdur-Rahman bin ‘Abdin Al-Qari said:
“I heard
‘Umar bin Khattab say: ‘The Messenger of Allah (saw) said:
‘Whoever
sleeps and misses his daily portion of Qur’an, or any
part of it, let
him read it between the Fajr prayer and the Zuhr
prayer, and it will
be recorded as if he had read it during the
night.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ نَامَ عَنْ جُزْئِهِ، أَوْ عَنْ شَىْءٍ مِنْهُ، فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ - كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1343 |
| In-book reference | : Book 5, Hadith 541 |
| English translation | : Vol. 1, Book 5, Hadith 1343 |
Riyad as-Salihin 1588
Abu Dharr (May Allah be pleased with him) said:
The Prophet (PBUH) observed: "There are three (types of) people to whom Allah will neither speak on the Day of Resurrection nor look at them nor purify them, and they will have a painful chastisement." The Messenger of Allah (PBUH) repeated it three times. Abu Dharr (May Allah be pleased with him) remarked: "They are ruined. Who are they, O Messenger of Allah?" Upon this, the Messenger of Allah (PBUH) said, "One who lets down his lower garments (below his ankels) out of arrogance, one who boasts of his favours done to another; and who sells his goods by taking a false oath."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه عن النبي صلى الله عليه وسلم قال: " ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم، ولا يزكيهم ولهم عذاب أليم" قال: فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار. قال أبو ذر: خابوا وخسروا من هم يا رسول الله؟ قال: المسبل، والمنان، والمنفق سلعته بالحلف الكاذب" ((رواه مسلم)).
وفي رواية له : " المسبل إزاره" يعني: المسبل إزاره وثوبه أسفل من الكعبين للخُيلاء.
| Reference | : Riyad as-Salihin 1588 |
| In-book reference | : Book 17, Hadith 78 |
Sahih al-Bukhari 1542
Narrated `Abdullah bin `Umar:
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?" Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ، إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوْ وَرْسٌ ".
| Reference | : Sahih al-Bukhari 1542 |
| In-book reference | : Book 25, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 615 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 76
Narrated Aisha, Ummul Mu'minin:
Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it, but when Aisha finished her prayer, she ate from the place where the cat had eaten. She stated: The Messenger of Allah (saws) said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah (saws) performing ablution from the water left over by the cat.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ بْنِ صَالِحِ بْنِ دِينَارٍ التَّمَّارِ، عَنْ أُمِّهِ، أَنَّ مَوْلاَتَهَا، أَرْسَلَتْهَا بِهَرِيسَةٍ إِلَى عَائِشَةَ رضى الله عنها فَوَجَدْتُهَا تُصَلِّي فَأَشَارَتْ إِلَىَّ أَنْ ضَعِيهَا فَجَاءَتْ هِرَّةٌ فَأَكَلَتْ مِنْهَا فَلَمَّا انْصَرَفَتْ أَكَلَتْ مِنْ حَيْثُ أَكَلَتِ الْهِرَّةُ فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ " . وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ بِفَضْلِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 76 |
| In-book reference | : Book 1, Hadith 76 |
| English translation | : Book 1, Hadith 76 |
Sahih Muslim 997 c
Jabir b. 'Abdullah said that a person among the Ansar declared his slave free after his death, as he had no other property. This news reached the Apostle of Allah (may peace be upon him) and he said:
Who will buy him from me? And Nu'aim b. al-Nahham bought him for eight hundred dirhams and he handed them over to him, 'Amr (one of the narrators) said: I heard Jabir b. 'Abdullah as saying: He was a Coptic slave, and he died in the first year (of the Caliphate of 'Abdullah b. Zubair).
حَدَّثَنَا أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ أَعْتَقَ غُلاَمًا لَهُ عَنْ دُبُرٍ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" مَنْ يَشْتَرِيهِ مِنِّي " . فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بِثَمَانِمِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْهِ . قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ .
| Reference | : Sahih Muslim 997c |
| In-book reference | : Book 27, Hadith 85 |
| USC-MSA web (English) reference | : Book 15, Hadith 4115 |
| (deprecated numbering scheme) |
Sahih Muslim 2658 g
Abu Huraira reported from Allah's Messenger (may peace be upom him) many ahadith and one amongst them is that he is reported to have said:
An infant is born according to his (true) nature. It is his parents Who make him a Jew, a Christian, just as a she-camel gives birth to its young ones. Do you find any deficiency in their limbs? You cut their ears (i. e. after birth). They (the Companions of the Holy Prophet) said: What is your opinion about him who dies in infancy? Thereupon Allah's Apostle (may peace be upon him) said: It is Allah alone Who knows best what they would be doing.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يُولَدُ يُولَدُ عَلَى هَذِهِ الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ
كَمَا تَنْتِجُونَ الإِبِلَ فَهَلْ تَجِدُونَ فِيهَا جَدْعَاءَ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا " . قَالُوا يَا
رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ صَغِيرًا قَالَ " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
| Reference | : Sahih Muslim 2658g |
| In-book reference | : Book 46, Hadith 39 |
| USC-MSA web (English) reference | : Book 33, Hadith 6428 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2438
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) as saying: There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhu al-Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad) ? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، وَمُجَاهِدٍ، وَمُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي أَيَّامَ الْعَشْرِ . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2438 |
| In-book reference | : Book 14, Hadith 126 |
| English translation | : Book 13, Hadith 2432 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لَا يَقْطَعُهَا، وَاقْرَءُوا إِنْ شِئْتُمْ : # وَظِلٍّ مَمْدُودٍ سورة الواقعة آية 30 # "
| Arabic reference | : Book 20, Hadith 2750 |
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا هَمَّامٌ ، عَنْ عَاصِمِ بْنِ أَبِي النُّجُودِ ، عَنِ الشَّعْبِيِّ : أَنَّ ابْنَ مَسْعُودٍ كَانَ يَقُولُ :" يَجِيءُ الْقُرْآنُ يَوْمَ الْقِيَامَةِ فَيَشْفَعُ لِصَاحِبِهِ، فَيَكُونُ لَهُ قَائِدًا إِلَى الْجَنَّةِ، وَيَشْهَدُ عَلَيْهِ، وَيَكُونُ لَهُ سَائِقًا إِلَى النَّارِ "
| Arabic reference | : Book 23, Hadith 3230 |
Mishkat al-Masabih 3926
Ibn ‘Abbas told that the Prophet wrote to Qaisar summoning him to Islam. He sent Dihya al-Kalbi with his letter to him and ordered him to hand it to the governor of Busra for him to convey to Qaisar. Its contents were:
In the name of God, the Compassionate, the Merciful. From Muhammad, God’s servant and Messenger, to Hiraql1 chief of the Byzantines. Peace be to those who follow the guidance. To proceed: I send you the summons to accept Islam (bi da'iyat al-islam). If you accept Islam you will be safe, and if you accept Islam God will bring you your reward twofold; but if you turn away you will be guilty of the sin of your followers (al-arisiyin).2 “0 people of the Book, come to a word which is common between us and you, that we should worship only God, not attribute any partner to Him, or take one another as lords apart from God. But if they turn away say, Testify that we are Muslims."3
1. Heraclius.
2. Arisi means a tiller of the soil, but is here used as a general reference to the common people who will follow his example.
3. Al-Qur’an; 3:64.
(Bukhari and Muslim.) A version by Muslim has “From Muhammad God’s Messenger," “the sin of al-yarisiyin” and bi-di'ayat al-islam.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى قَيْصَرَ يَدْعُوهُ إِلَى الْإِسْلَامِ وَبَعَثَ بِكِتَابِهِ إِلَيْهِ دِحْيَةَ الْكَلْبِيَّ وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ بُصْرَى لِيَدْفَعَهُ إِلَى قَيْصَرَ فَإِذَا فِيهِ:
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ فَإِنِّي أدْعوكَ بداعيَةِ الْإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجَرَكَ مَرَّتَيْنِ وَإِنْ تَوَلَّيْتَ فَعَلَيْكَ إِثْمُ الْأَرِيسِيِّينَ وَ (يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَن لَا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا: اشْهَدُوا بِأَنَّا مُسْلِمُونَ)
مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ:
مِنْ محمَّدٍ رسولِ اللَّهِ " وَقَالَ: «إِثمُ اليريسيِّينَ» وَقَالَ: «بِدِعَايَةِ الْإِسْلَام»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3926 |
| In-book reference | : Book 19, Hadith 138 |
Jami` at-Tirmidhi 79
Abu Hurairah narrated that :
Allah's Messenger said: "Wudu is (required) from what fire has touched, even if it be a piece of cheese."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ وَلَوْ مِنْ ثَوْرِ أَقِطٍ " . قَالَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ يَا أَبَا هُرَيْرَةَ أَنَتَوَضَّأُ مِنَ الدُّهْنِ أَنَتَوَضَّأُ مِنَ الْحَمِيمِ قَالَ فَقَالَ أَبُو هُرَيْرَةَ يَا ابْنَ أَخِي إِذَا سَمِعْتَ حَدِيثًا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ تَضْرِبْ لَهُ مَثَلاً . قَالَ وَفِي الْبَابِ عَنْ أُمِّ حَبِيبَةَ وَأُمِّ سَلَمَةَ وَزَيْدِ بْنِ ثَابِتٍ وَأَبِي طَلْحَةَ وَأَبِي أَيُّوبَ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ الْوُضُوءَ مِمَّا غَيَّرَتِ النَّارُ وَأَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ عَلَى تَرْكِ الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 79 |
| In-book reference | : Book 1, Hadith 79 |
| English translation | : Vol. 1, Book 1, Hadith 79 |
Jami` at-Tirmidhi 3094
Narrated Thawban:
"When (the following) was revealed: And those who hoard up gold and silver... (9:34)" He said: "We were with the Messenger of Allah (SAW) during one of his journeys, so some of his Companions said: (This) has been revealed about gold and silver, if we knew which wealth was better then we would use it. So he (SAW) said: 'The most virtuous of it is a remembering tongue, a grateful heart, and a believing wife that helps him with his faith.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ لَمَّا نَزَلَتْ : ( وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ ) قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ أُنْزِلَ فِي الذَّهَبِ وَالْفِضَّةِ مَا أُنْزِلَ . لَوْ عَلِمْنَا أَىُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ فَقَالَ " أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَقُلْتَ لَهُ سَالِمُ بْنُ أَبِي الْجَعْدِ سَمِعَ مِنْ ثَوْبَانَ فَقَالَ لاَ . فَقُلْتُ لَهُ مِمَّنْ سَمِعَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ سَمِعَ مِنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَذَكَرَ غَيْرَ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3094 |
| In-book reference | : Book 47, Hadith 146 |
| English translation | : Vol. 5, Book 44, Hadith 3094 |
Sahih al-Bukhari 2637
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:
About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ،. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، وَابْنُ الْمُسَيَّبِ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ، وَعُبَيْدُ اللَّهِ، عَنْ حَدِيثِ، عَائِشَةَ ـ رضى الله عنها ـ وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا، حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ، فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا وَأُسَامَةَ حِينَ اسْتَلْبَثَ الْوَحْىُ يَسْتَأْمِرُهُمَا فِي فِرَاقِ أَهْلِهِ، فَأَمَّا أُسَامَةُ فَقَالَ أَهْلُكَ وَلاَ نَعْلَمُ إِلاَّ خَيْرًا. وَقَالَتْ بَرِيرَةُ إِنْ رَأَيْتُ عَلَيْهَا أَمْرًا أَغْمِصُهُ أَكْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنْ عَجِينِ أَهْلِهَا، فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ يَعْذِرُنَا مِنْ رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِ بَيْتِي فَوَاللَّهِ مَا عَلِمْتُ مِنْ أَهْلِي إِلاَّ خَيْرًا، وَلَقَدْ ذَكَرُوا رَجُلاً مَا عَلِمْتُ عَلَيْهِ إِلاَّ خَيْرًا ".
| Reference | : Sahih al-Bukhari 2637 |
| In-book reference | : Book 52, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 805 |
| (deprecated numbering scheme) |
Musnad Ahmad 425
It was narrated that Malik bin Aws bin al-Hadathan said:
`Umar bin al-Khattab (رضي الله عنه) sent for me, and whilst I was like that, his freed slave Yarfa` came and said: ‘Uthman, `Abdur-Rahman, Sa’d and az-Zubair bin al-`Awwam are here - (the narrator) said: I do not know whether he mentioned Talhah or not - and they are asking for permission to enter upon you. He said: Let them in. Then after a while, (Yarfa`) came and said: al-`Abbas and ‘Ali are asking permission to enter upon you. He said: Let them in. When al`Abbas came in, he said: O Ameer al-Mu`mineen, judge between me and this one. They had a dispute at that time concerning the fai’ (booty) that Allah had granted to His Messenger of the wealth of Banun-Nadeer, The people said: Judge between them, O Ameer al-Mu`mineen, and relieve each one of his opponent, for their dispute has gone on too long. ‘Umar (رضي الله عنه) said: I adjure you by Allah, by Whose Leave heaven and earth exist, do you know that the Messenger of Allah (ﷺ) said, “We are not to be inherited from; what we leave behind is charity`? They said: He did say that. He said: I shall tell you about that fai`; Allah, may He be glorified and exalted, gave something exclusively to His Prophet (ﷺ) that He did not give to anyone else. And he quoted the verse: `And what Allah gave as booty (Fai’) to His Messenger
(Muhammad (ﷺ)) from them - for this you made no expedition with either cavalry or camelry` [al Hashr 59:6]. He said: `This was exclusively for the Messenger of Allah (ﷺ) and by Allah, he did not keep it to himself in exclusion of you and he did not prefer himself over you with regard to it. Rather he gave it to you and divided it among you until there was nothing left of it except this property. He spent on his family`s needs from this property for one year, then he took what was left and regarded it as the property of Allah. When the Messenger of Allah (ﷺ) passed away, Abu Bakr said: `I am the successor of the Messenger of Allah (ﷺ), I shall deal with it as the Messenger of Allah (ﷺ) dealt with it.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ أَرْسَلَ إِلَيَّ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَبَيْنَا أَنَا كَذَلِكَ، إِذْ جَاءَهُ مَوْلَاهُ يَرْفَأُ فَقَالَ هَذَا عُثْمَانُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَالزُّبَيْرُ بْنُ الْعَوَّامِ قَالَ وَلَا أَدْرِي أَذَكَرَ طَلْحَةَ أَمْ لَا يَسْتَأْذِنُونَ عَلَيْكَ قَالَ ائْذَنْ لَهُمْ ثُمَّ مَكَثَ سَاعَةً ثُمَّ جَاءَ فَقَالَ هَذَا الْعَبَّاسُ وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُمَا يَسْتَأْذِنَانِ عَلَيْكَ قَالَ ائْذَنْ لَهُمَا فَلَمَّا دَخَلَ الْعَبَّاسُ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا وَهُمَا حِينَئِذٍ يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ بَنِي النَّضِيرِ فَقَالَ الْقَوْمُ اقْضِ بَيْنَهُمَا يَا أَمِيرَ الْمُؤْمِنِينَ وَأَرِحْ كُلَّ وَاحِدٍ مِنْ صَاحِبِهِ فَقَدْ طَالَتْ خُصُومَتُهُمَا فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنْشُدُكُمْ اللَّهَ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَوَاتُ وَالْأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا قَدْ قَالَ ذَلِكَ وَقَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا نَعَمْ قَالَ فَإِنِّي سَأُخْبِرُكُمْ عَنْ هَذَا الْفَيْءِ إِنَّ اللَّهَ عَزَّ وَجَلَّ خَصَّ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ بِشَيْءٍ لَمْ يُعْطِهِ غَيْرَهُ فَقَالَ {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ} وَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ وَلَا اسْتَأْثَرَ بِهَا عَلَيْكُمْ لَقَدْ قَسَمَهَا بَيْنَكُمْ وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهُ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ مِنْهُ مَجْعَلَ مَالِ اللَّهِ فَلَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَا وَلِيُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَهُ أَعْمَلُ فِيهَا بِمَا كَانَ يَعْمَلُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا.
| Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757)] (Darussalam) |
| Reference | : Musnad Ahmad 425 |
| In-book reference | : Book 4, Hadith 24 |
Jami` at-Tirmidhi 230
Hilal bin Yasar said:
"Ziyad bin Abi Al-Ja'd took me by the hand while we were in Ar Raqqah, he made me stand before a Shaikh who was called Wabisah bin Ma'bad, from Bani Asad. Ziyad said: 'This Shaikh narrated to me that a prayed alone behind the row' - and the Shaikh was listening - 'so Allah's Messenger ordered him to repeat the Salat.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ أَخَذَ زِيَادُ بْنُ أَبِي الْجَعْدِ بِيَدِي وَنَحْنُ بِالرَّقَّةِ فَقَامَ بِي عَلَى شَيْخٍ يُقَالُ لَهُ وَابِصَةُ بْنُ مَعْبَدٍ مِنْ بَنِي أَسَدٍ فَقَالَ زِيَادٌ حَدَّثَنِي هَذَا الشَّيْخُ أَنَّ رَجُلاً صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ وَالشَّيْخُ يَسْمَعُ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُعِيدَ الصَّلاَةَ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ شَيْبَانَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ وَابِصَةَ حَدِيثٌ حَسَنٌ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ يُصَلِّيَ الرَّجُلُ خَلْفَ الصَّفِّ وَحْدَهُ وَقَالُوا يُعِيدُ إِذَا صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَدْ قَالَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ يُجْزِئُهُ إِذَا صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ . وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْكُوفَةِ إِلَى حَدِيثِ وَابِصَةَ بْنِ مَعْبَدٍ أَيْضًا قَالُوا مَنْ صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ يُعِيدُ . مِنْهُمْ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ وَابْنُ أَبِي لَيْلَى وَوَكِيعٌ . وَرَوَى حَدِيثَ حُصَيْنٍ عَنْ هِلاَلِ بْنِ يِسَافٍ غَيْرُ وَاحِدٍ مِثْلَ رِوَايَةِ أَبِي الأَحْوَصِ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ . وَفِي حَدِيثِ حُصَيْنٍ مَا يَدُلُّ عَلَى أَنَّ هِلاَلاً قَدْ أَدْرَكَ وَابِصَةَ وَاخْتَلَفَ أَهْلُ الْحَدِيثِ فِي هَذَا فَقَالَ بَعْضُهُمْ حَدِيثُ عَمْرِو بْنِ مُرَّةَ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ عَمْرِو بْنِ رَاشِدٍ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ أَصَحُّ . وَقَالَ بَعْضُهُمْ حَدِيثُ حُصَيْنٍ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ أَصَحُّ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ عَمْرِو بْنِ مُرَّةَ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ حَدِيثِ هِلاَلِ بْنِ يِسَافٍ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 230 |
| In-book reference | : Book 2, Hadith 82 |
| English translation | : Vol. 1, Book 2, Hadith 230 |
Mishkat al-Masabih 1217
Abu Sa'id al-Khudri told that when God’s Messenger got up during the night he said, “God is most great,” then he would say, “Glory be to Thee, O God, and praise be to Thee; blessed be Thy name; exalted be Thine honour; there is no other god but Thee.” Then he would say, “God is most exceeding great;” then say, “I seek refuge in God, the Hearer and Knower, from the accursed devil, from his pricking, his blowing, and his sputtering.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it, Abu Dawud adding after “no other god but Thee,” that he would then say “There is no god but God” three times, and at the end of the tradition, that he would then recite some verses.
عَن أَبِي سَعِيدٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ كَبَّرَ ثُمَّ يَقُولُ: «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ» ثُمَّ يَقُولُ: «اللَّهُ أَكْبَرُ كَبِيرًا» ثُمَّ يَقُولُ: «أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَزَادٌ أَبُو دَاوُدَ بَعْدَ قَوْلِهِ: «غَيْرُكَ» ثُمَّ يَقُولُ: «لَا إِلَهَ إِلَّا اللَّهُ» ثَلَاثًا وَفِي آخر الحَدِيث: ثمَّ يقْرَأ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1217 |
| In-book reference | : Book 4, Hadith 633 |
Mishkat al-Masabih 4302
Jabir told of hearing God’s messenger say, “When you hear the barking of dogs and the braying of asses at night seek refuge in God from the accursed devil, for they see what you do not see. Do not go out much when there are few people about, for God who is great and glorious scatters abroad such of His creatures as He wishes at night* Shut the doors, making mention of God's name, for the devil does not open a door which has been shut accompanied by mention of God’s name. Cover up jars, invert vessels and tie up buckets.”
It is transmitted in Sharh as-sunna.
عَنْ جَابِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا سَمِعْتُمْ نُبَاحَ الْكِلَابِ وَنَهِيقَ الْحَمِيرِ مِنَ اللَّيْلِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ فَإِنَّهُنَّ يَرَيْنَ مَا لَا تَرَوْنَ. وَأَقِلُّوا الْخُرُوجَ إِذَا هَدَأَتِ الْأَرْجُلُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَبُثُّ مِنْ خَلْقِهِ فِي لَيْلَتِهِ مَا يَشَاءُ وَأَجِيفُوا الْأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا إِذَا أُجِيفَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَغَطُّوا الْجِرَارَ وَأَكْفِئُوا الْآنِيَةَ وأوكوا الْقرب» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4302 |
| In-book reference | : Book 21, Hadith 134 |
Sahih Muslim 758 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ اللَّهُ إِلَى السَّمَاءِ الدُّنْيَا كُلَّ لَيْلَةٍ حِينَ يَمْضِي ثُلُثُ اللَّيْلِ الأَوَّلُ فَيَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ مَنْ ذَا الَّذِي يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ ذَا الَّذِي يَسْأَلُنِي فَأُعْطِيَهُ مَنْ ذَا الَّذِي يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ فَلاَ يَزَالُ كَذَلِكَ حَتَّى يُضِيءَ الْفَجْرُ " .
| Reference | : Sahih Muslim 758b |
| In-book reference | : Book 6, Hadith 202 |
| USC-MSA web (English) reference | : Book 4, Hadith 1657 |
| (deprecated numbering scheme) |
Sahih Muslim 1177 a
Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (may peace be upon him) said:
Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ " .
| Reference | : Sahih Muslim 1177a |
| In-book reference | : Book 15, Hadith 1 |
| USC-MSA web (English) reference | : Book 7, Hadith 2647 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3468
Umm Qais
bint Mihsan said:
“The Messenger of Allah (saw) said: ‘You
should
use Indian aloeswood for it contains seven cures, including (a
cure
for) pleurisy.’”
حَدَّثَنَا أَبُو طَاهِرٍ، أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، وَابْنُ، سَمْعَانَ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عَلَيْكُمْ بِالْعُودِ الْهِنْدِيِّ - يَعْنِي بِهِ الْكُسْتَ - فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ " . قَالَ ابْنُ سَمْعَانَ فِي الْحَدِيثِ " فَإِنَّ فِيهِ شِفَاءً مِنْ سَبْعَةِ أَدْوَاءٍ مِنْهَا ذَاتُ الْجَنْبِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3468 |
| In-book reference | : Book 31, Hadith 33 |
| English translation | : Vol. 4, Book 31, Hadith 3468 |
Riyad as-Salihin 185
Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith".
[Muslim].
[Muslim].
الثاني: عن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ما من نبي بعثه الله في أمة قبلي إلا كان له من أمته حواريون وأصحاب يأخذون بسنته ويقتدون بأمره، ثم إنها تختلف من بعدهم خلوف يقولون مالا يفعلون ويفعلون ما لا يؤمرون، فمن جاهدهم بيده فهو مؤمن، ومن جاهدهم بقلبه فهو مؤمن، ومن جاهدهم بلسانه فهو مؤمن ، وليس وراء ذلك الإيمان حبة خردل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 185 |
| In-book reference | : Introduction, Hadith 185 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1790
Abdur-Rahman bin Abdul-Qari said:
"I heard Umar bin Al-Khattab say: 'The Messenger of Allah (SAW) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ، أَخْبَرَاهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
| Reference | : Sunan an-Nasa'i 1790 |
| In-book reference | : Book 20, Hadith 193 |
| English translation | : Vol. 2, Book 20, Hadith 1791 |
Sunan an-Nasa'i 2991
It was narrated that Aishah said:
"We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: 'Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'" Aishah said "And I was one of those who had entered Ihram for Umrah."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَأَهْدَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَهَلَّ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَأَهْدَى فَلاَ يَحِلَّ وَمَنْ أَهَلَّ بِحَجَّةٍ فَلْيُتِمَّ حَجَّهُ " . قَالَتْ عَائِشَةُ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2991 |
| In-book reference | : Book 24, Hadith 374 |
| English translation | : Vol. 3, Book 24, Hadith 2994 |
Yahya related to me from Malik from Safwan ibn Sulaym from Said ibn Salama of the Bani Azraq from al-Mughira ibn Abi Burda of the tribe of Bani Abd ad-Dar that he had heard Abu Hurayra speak about a man who came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! We travel by sea and we do not carry much fresh water with us so if we do wudu with it we go thirsty. Can we do wudu with seawater?" The Messenger of Allah, may Allah bless him and grant him peace, replied, "lts water is pure, and its dead creatures are halal."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ سَلَمَةَ، - مِنْ آلِ بَنِي الأَزْرَقِ - عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ، - وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِ - أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ بِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ " .
| USC-MSA web (English) reference | : Book 2, Hadith 12 |
| Arabic reference | : Book 2, Hadith 42 |
Sahih al-Bukhari 272, 273
Narrated Hisham bin `Urwa:
(on the authority of his father) `Aisha said, "Whenever Allah's Apostle took the bath of Janaba, he cleaned his hands and performed ablution like that for prayer and then took a bath and rubbed his hair, till he felt that the whole skin of the head had become wet, then he would pour water thrice and wash the rest of the body." `Aisha further said, "I and Allah's Apostle used to take a bath from a single water container, from which we took water simultaneously."
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ غَسَلَ يَدَيْهِ، وَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ اغْتَسَلَ، ثُمَّ يُخَلِّلُ بِيَدِهِ شَعَرَهُ، حَتَّى إِذَا ظَنَّ أَنْ قَدْ أَرْوَى بَشَرَتَهُ، أَفَاضَ عَلَيْهِ الْمَاءَ ثَلاَثَ مَرَّاتٍ، ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ. وَقَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ نَغْرِفُ مِنْهُ جَمِيعًا.
| Reference | : Sahih al-Bukhari 272, 273 |
| In-book reference | : Book 5, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 272 |
| (deprecated numbering scheme) |
Riyad as-Salihin 26
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported that:
Certain people of the Ansar asked the Messenger of Allah (PBUH) and he gave them; then they again asked him and he gave them until all what he possessed was exhausted. Then the Prophet (PBUH) said, "Whatever wealth I have, I will not withhold from you. Whosoever would be chaste and modest; Allah will keep him chaste and modest and whosoever would seek self-sufficiency, Allah will make him self-sufficient; and whosoever would be patient, Allah will give him patience, and no one is granted a gift better and more comprehensive than patience".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنهما: "أن ناساً من الأنصار سألوا رسول الله صلى الله عليه وسلم فأعطاهم، ثم سألوه فأعطاهم ، حتى نفد ما عنده، فقال لهم حين أنفق كل شيء بيده : "ما يكن عندي من خير فلن أدخره عنكم ، ومن يستعفف يعفه الله، ومن يستغن يغنه الله، ومن يتصبر يصبره الله. وما أعطي أحد عطاءً خيراً وأوسع من الصبر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 26 |
| In-book reference | : Introduction, Hadith 26 |
Sunan an-Nasa'i 3167
It was narrated from Salman Al-Khair that the Messenger of Allah (PBUH) said:
"Whoever guards Ribat (the frontier) for one day and one night, will be given a reward like that for fasting and praying Qiyam for a month, and whoever dies at Ribat (guarding the frontier) will be rewarded, and he will be given provision, and he will be kept safe from Al-Fattan." [1]
[1] According to As-Sindi, the preferred pronunciation is Al-Fattan, plural of Fatan refering to Al-Munkar and An-Nakir, while Al-Fattan would refer to Ash-Shaitan or the like, among the punishment of the grave, or, the angels of chastisement.
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ الْحَارِثِ، عَنْ أَبِي عُبَيْدَةَ بْنِ عُقْبَةَ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ سَلْمَانَ الْخَيْرِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ رَابَطَ يَوْمًا وَلَيْلَةً فِي سَبِيلِ اللَّهِ كَانَ لَهُ كَأَجْرِ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ مُرَابِطًا أُجْرِيَ لَهُ مِثْلُ ذَلِكَ مِنَ الأَجْرِ وَأُجْرِيَ عَلَيْهِ الرِّزْقُ وَأَمِنَ مِنَ الْفَتَّانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3167 |
| In-book reference | : Book 25, Hadith 83 |
| English translation | : Vol. 1, Book 25, Hadith 3169 |
Sunan Abi Dawud 1582
This tradition has also been narrated by Zakariyya bin Ishaq through his chain of narrators. In this version Mulsim bin Shu'bah said:
Shafi' means a goat which has a baby in its womb.
Abu Dawud said: I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu'awiyah al-Ghadiri reported the Prophet (saws) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.
حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ مُسْلِمُ بْنُ شُعْبَةَ . قَالَ فِيهِ وَالشَّافِعُ الَّتِي فِي بَطْنِهَا الْوَلَدُ . قَالَ أَبُو دَاوُدَ وَقَرَأْتُ فِي كِتَابِ عَبْدِ اللَّهِ بْنِ سَالِمٍ بِحِمْصَ عِنْدَ آلِ عَمْرِو بْنِ الْحَارِثِ الْحِمْصِيِّ عَنِ الزُّبَيْدِيِّ قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ جَابِرٍ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ مُعَاوِيَةَ الْغَاضِرِيِّ - مِنْ غَاضِرَةِ قَيْسٍ - قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" ثَلاَثٌ مَنْ فَعَلَهُنَّ فَقَدْ طَعِمَ طَعْمَ الإِيمَانِ مَنْ عَبَدَ اللَّهَ وَحْدَهُ وَأَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَعْطَى زَكَاةَ مَالِهِ طَيِّبَةً بِهَا نَفْسُهُ رَافِدَةً عَلَيْهِ كُلَّ عَامٍ وَلاَ يُعْطِي الْهَرِمَةَ وَلاَ الدَّرِنَةَ وَلاَ الْمَرِيضَةَ وَلاَ الشَّرَطَ اللَّئِيمَةَ وَلَكِنْ مِنْ وَسَطِ أَمْوَالِكُمْ فَإِنَّ اللَّهَ لَمْ يَسْأَلْكُمْ خَيْرَهُ وَلَمْ يَأْمُرْكُمْ بِشَرِّهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1582 |
| In-book reference | : Book 9, Hadith 27 |
| English translation | : Book 9, Hadith 1577 |
Mishkat al-Masabih 3312
‘A’isha said that ‘Utba b. Abu Waqqas enjoined his brother Sa'd b. Abu Waqqas that the son of Zam'a's slave girl was his, and told him to look after him. In the year of the Conquest Sa'd took him, saying he was his brother’s son, but ‘Abd b. Zam'a claimed him as his brother. They made a simultaneous plea to God’s Messenger, Sa‘d saying, “Messenger of God, my brother has enjoined me regarding him,” and ‘Abd b. Zam'a saying, "He is my brother and the son of my father's slave girl, being born on his bed.” God’s Messenger then said, "He belongs to you, ‘Abd b. Zam'a, for the child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”1 He then told Sauda daughter of Zam'a to veil herself from him because of the resemblance to ‘Utba which he saw in him, and he did not see her till he went into God’s presence.2 In a version he said, “He is your brother, ‘Abd b. Zam'a because he was born on his father’s bed.”3
1. Al-hajar. This might alternatively mean that the fornicator is to be stoned.
2. i.e., until he died.
3. This explanatory addition does not occur in Masabih as-sunna.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ: إِنَّهُ ابْنُ أَخِي وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ: يَا رَسُولَ اللَّهِ إِنَّ أَخِي كَانَ عَهِدَ إِلَيَّ فِيهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي وَابْن وليدة أبي وُلِدَ على فرَاشه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ: «احْتَجِبِي مِنْهُ» لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ وَفِي رِوَايَةٍ: قَالَ: «هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمَعَةَ مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِ أَبِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3312 |
| In-book reference | : Book 13, Hadith 226 |
Sahih Muslim 1159 n
'Abdullah b. Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had said to him:
Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He (the Holy Prophet) said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this, whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast (which is the) best in the eye of Allah, the fast of David (peace be upon him) ; he used to observe fast one day and break on the other day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، قَالَ سَمِعْتُ أَبَا عِيَاضٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عَمْرٍو - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " صُمْ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ أَفْضَلَ الصِّيَامِ عِنْدَ اللَّهِ صَوْمَ دَاوُدَ - عَلَيْهِ السَّلاَمُ - كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " .
| Reference | : Sahih Muslim 1159n |
| In-book reference | : Book 13, Hadith 248 |
| USC-MSA web (English) reference | : Book 6, Hadith 2598 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 316
It was narrated that `Adi bin Hatim said:
I came to Umar bin al Khattab with some of my people and he starting giving to each man of Tayy two thousand, and he ignored me, I tried to come in front of him and he turned away from me, then I came from the direction he was facing and he turned away from me. Then I said: O Ameer al-Mu`mineen, do you recognize me? He smiled and leaned backwards, then he said: Yes, by Allah! I know that you believed when they disbelieved, and you came when they turned away, and you remained loyal when they betrayed. The first sadaqah (zakah) that brightened the face of the Messenger of Allah (ﷺ) and the faces of his Companions was the sadaqah of Tayy that you brought to the Messenger of Allah (ﷺ)
Then he began to apologize, then he said: I am only giving to people who are extremely poor and they are the leaders of their tribes and have responsibilities.
حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أُنَاسٍ مِنْ قَوْمِي فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي قَالَ فَاسْتَقْبَلْتُهُ فَأَعْرَضَ عَنِّي ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ فَأَعْرَضَ عَنِّي قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُنِي قَالَ فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ثُمَّ قَالَ نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ آمَنْتَ إِذْ كَفَرُوا وَأَقْبَلْتَ إِذْ أَدْبَرُوا وَوَفَيْتَ إِذْ غَدَرُوا وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَخَذَ يَعْتَذِرُ ثُمَّ قَالَ إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ وَهُمْ سَادَةُ عَشَائِرِهِمْ لِمَا يَنُوبُهُمْ مِنْ الْحُقُوقِ.
| Grade: | Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam) |
| Reference | : Musnad Ahmad 316 |
| In-book reference | : Book 2, Hadith 223 |
Sunan an-Nasa'i 5217
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] wore a ring of gold for three days, and when his Companions saw it, gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made, and that (the words): "Muhammad Rasul Allah" be engraved on it. It remained on the hand of the Messenger of Allah [SAW] until he died, then on the hand of Abu Bakr until he died, then on the hand of 'Umar until he died. Then (it remained) on the hand of 'Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to 'Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): "Muhammad Rasul Allah" on it.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ، قَالَ حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَاتَمًا مِنْ ذَهَبٍ ثَلاَثَةَ أَيَّامٍ فَلَمَّا رَآهُ أَصْحَابُهُ فَشَتْ خَوَاتِيمُ الذَّهَبِ فَرَمَى بِهِ فَلاَ نَدْرِي مَا فَعَلَ ثُمَّ أَمَرَ بِخَاتَمٍ مِنْ فِضَّةٍ فَأَمَرَ أَنْ يُنْقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَكَانَ فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ وَفِي يَدِ أَبِي بَكْرٍ حَتَّى مَاتَ وَفِي يَدِ عُمَرَ حَتَّى مَاتَ وَفِي يَدِ عُثْمَانَ سِتَّ سِنِينَ مِنْ عَمَلِهِ فَلَمَّا كَثُرَتْ عَلَيْهِ الْكُتُبُ دَفَعَهُ إِلَى رَجُلٍ مِنَ الأَنْصَارِ فَكَانَ يَخْتِمُ بِهِ فَخَرَجَ الأَنْصَارِيُّ إِلَى قَلِيبٍ لِعُثْمَانَ فَسَقَطَ فَالْتُمِسَ فَلَمْ يُوجَدْ فَأَمَرَ بِخَاتَمٍ مِثْلِهِ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5217 |
| In-book reference | : Book 48, Hadith 178 |
| English translation | : Vol. 6, Book 48, Hadith 5220 |
Jami` at-Tirmidhi 3437
Sa`d bin Abi Waqqas narrated:
From Khawlah bint Al Hakim As-Sulamiyyah, that the Messenger of Allah (saws) said: “Whoever stops at a stopping place and then says: ‘I seek refuge in Allah’s Perfect Words from the evil of what He has created, (A`ūdhu bi-kalimātillāhit-tāmmāti min sharri mā khalaq)’ nothing shall harm him until he departs from that stopping place of his.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ الْحَارِثِ بْنِ يَعْقُوبَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ السُّلَمِيَّةِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ نَزَلَ مَنْزِلاً ثُمَّ قَالَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّهُ شَيْءٌ حَتَّى يَرْتَحِلَ مِنْ مَنْزِلِهِ ذَلِكَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَرَوَى مَالِكُ بْنُ أَنَسٍ هَذَا الْحَدِيثَ أَنَّهُ بَلَغَهُ عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ فَذَكَرَ نَحْوَ هَذَا الْحَدِيثِ . وَرُوِيَ عَنِ ابْنِ عَجْلاَنَ هَذَا الْحَدِيثُ عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ وَيَقُولُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ خَوْلَةَ . قَالَ وَحَدِيثُ اللَّيْثِ أَصَحُّ مِنْ رِوَايَةِ ابْنِ عَجْلاَنَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3437 |
| In-book reference | : Book 48, Hadith 68 |
| English translation | : Vol. 6, Book 45, Hadith 3437 |
Jami` at-Tirmidhi 3947
Narrated 'Amir bin Abi 'Amir Al-Ash'ari:
from his father who said: "The Messenger of Allah (SAW) said: 'Blessed are the tribes of Al-Asad and Al-Ash'arun, they flee not from fighting nor do they pilfer the spoils of war. They are from me and I am from them.'" He ('Amir) said: "So I narrated that to Mu'awiyah, and he said: "This is not how the Messenger of Allah (SAW) said it, he said: 'They are from me, and for me.' I said, this is not how my father narrated it to me, rather he narrated to me, saying: 'I heard the Messenger of Allah (SAW) saying: "They are from me and I am from them.'" So he said: 'Then you are more knowledgeable of your father's Hadith.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَلاَذٍ، يُحَدِّثُ عَنْ نُمَيْرِ بْنِ أَوْسٍ، عَنْ مَالِكِ بْنِ مَسْرُوحٍ، عَنْ عَامِرِ بْنِ أَبِي عَامِرٍ الأَشْعَرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نِعْمَ الْحَىُّ الأَسْدُ وَالأَشْعَرُونَ لاَ يَفِرُّونَ فِي الْقِتَالِ وَلاَ يَغُلُّونَ هُمْ مِنِّي وَأَنَا مِنْهُمْ " . قَالَ فَحَدَّثْتُ بِذَلِكَ مُعَاوِيَةَ فَقَالَ لَيْسَ هَكَذَا قَالَ رَسُولُ اللَّهِ قَالَ " هُمْ مِنِّي وَإِلَىَّ " . فَقُلْتُ لَيْسَ هَكَذَا حَدَّثَنِي أَبِي وَلَكِنَّهُ حَدَّثَنِي قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " هُمْ مِنِّي وَأَنَا مِنْهُمْ " . قَالَ فَأَنْتَ أَعْلَمُ بِحَدِيثِ أَبِيكَ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ وَهْبِ بْنِ جَرِيرٍ . وَيُقَالُ الأَسْدُ هُمُ الأَزْدُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3947 |
| In-book reference | : Book 49, Hadith 347 |
| English translation | : Vol. 1, Book 46, Hadith 3947 |
Sahih al-Bukhari 3622
Narrated Abu Musa:
The Prophet said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ أُرَاهُ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ، فَذَهَبَ وَهَلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ، فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ، وَرَأَيْتُ فِي رُؤْيَاىَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ بِأُخْرَى فَعَادَ أَحْسَنَ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ مِنَ الْخَيْرِ، وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بَعْدَ يَوْمِ بَدْرٍ ".
| Reference | : Sahih al-Bukhari 3622 |
| In-book reference | : Book 61, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 818 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2496
Buraidah reported the Apostle of Allaah(saws) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(saws) turned towards us and said “So what do you think.”
Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.”
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ قَعْنَبٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ إِلاَّ نُصِبَ لَهُ يَوْمَ الْقِيَامَةِ فَقِيلَ لَهُ هَذَا قَدْ خَلَفَكَ فِي أَهْلِكَ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ " . فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا ظَنُّكُمْ " . قَالَ أَبُو دَاوُدَ كَانَ قَعْنَبٌ رَجُلاً صَالِحًا وَكَانَ ابْنُ أَبِي لَيْلَى أَرَادَ قَعْنَبًا عَلَى الْقَضَاءِ فَأَبَى عَلَيْهِ وَقَالَ أَنَا أُرِيدُ الْحَاجَةَ بِدِرْهَمٍ فَأَسْتَعِينُ عَلَيْهَا بِرَجُلٍ . قَالَ وَأَيُّنَا لاَ يَسْتَعِينُ فِي حَاجَتِهِ قَالَ أَخْرِجُونِي حَتَّى أَنْظُرَ فَأُخْرِجَ فَتَوَارَى . قَالَ سُفْيَانُ بَيْنَمَا هُوَ مُتَوَارٍ إِذْ وَقَعَ عَلَيْهِ الْبَيْتُ فَمَاتَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2496 |
| In-book reference | : Book 15, Hadith 20 |
| English translation | : Book 14, Hadith 2490 |
Sahih al-Bukhari 6404
Narrated `Amr bin Maimun:
Whoever recites it (i.e., the invocation in the above Hadith (412) ten times will be as if he manumitted one of Ishmael's descendants. Abu Aiyub narrated the same Hadith from the Prophet saying, "(Whoever recites it ten times) will be as if he had manumitted one of Ishmael's descendants."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ مَنْ قَالَ عَشْرًا كَانَ كَمَنْ أَعْتَقَ رَقَبَةً مِنْ وَلَدِ إِسْمَاعِيلَ. قَالَ عُمَرُ بْنُ أَبِي زَائِدَةَ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ عَنِ الشَّعْبِيِّ عَنْ رَبِيعِ بْنِ خُثَيْمٍ مِثْلَهُ. فَقُلْتُ لِلرَّبِيعِ مِمَّنْ سَمِعْتَهُ فَقَالَ مِنْ عَمْرِو بْنِ مَيْمُونٍ. فَأَتَيْتُ عَمْرَو بْنَ مَيْمُونٍ فَقُلْتُ مِمَّنْ سَمِعْتَهُ فَقَالَ مِنِ ابْنِ أَبِي لَيْلَى. فَأَتَيْتُ ابْنَ أَبِي لَيْلَى فَقُلْتُ مِمَّنْ سَمِعْتَهُ فَقَالَ مِنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ يُحَدِّثُهُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ إِبْرَاهِيمُ بْنُ يُوسُفَ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ حَدَّثَنِي عَمْرُو بْنُ مَيْمُونٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أَبِي أَيُّوبَ قَوْلَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ مُوسَى حَدَّثَنَا وُهَيْبٌ، عَنْ دَاوُدَ، عَنْ عَامِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ إِسْمَاعِيلُ عَنِ الشَّعْبِيِّ عَنِ الرَّبِيعِ قَوْلَهُ. وَقَالَ آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ سَمِعْتُ هِلاَلَ بْنَ يَسَافٍ عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ وَعَمْرِو بْنِ مَيْمُونٍ عَنِ ابْنِ مَسْعُودٍ قَوْلَهُ. وَقَالَ الأَعْمَشُ وَحُصَيْنٌ عَنْ هِلاَلٍ عَنِ الرَّبِيعِ عَنْ عَبْدِ اللَّهِ قَوْلَهُ. وَرَوَاهُ أَبُو مُحَمَّدٍ الْحَضْرَمِيُّ عَنْ أَبِي أَيُّوبَ عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ كَمَنْ أَعْتَقَ رَقَبَةً مِنْ وَلَدِ إِسْمَاعِيلِ قَالَ أَبُو عَبْد اللَّهِ وَالصَّحِيحُ قَوْلُ عَبْدِ الْمَلِكِ بْنِ عَمْرٍو.
| Reference | : Sahih al-Bukhari 6404 |
| In-book reference | : Book 80, Hadith 99 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 413 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3473
'Abdul-Malik bin Abi Sulaiman said:
"I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'an during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: "O Abu 'Abdur-Rahman, should the two who engage in Li'an be separated?" He said: "Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: 'And for those who accuse their wives' until he reached: 'And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.' So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them."'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمَارَةِ ابْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مِنْ مَقَامِي إِلَى مَنْزِلِ ابْنِ عُمَرَ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ نَعَمْ . سُبْحَانَ اللَّهِ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ - وَلَمْ يَقُلْ عَمْرٌو أَرَأَيْتَ - الرَّجُلَ مِنَّا يَرَى عَلَى امْرَأَتِهِ فَاحِشَةً إِنْ تَكَلَّمَ فَأَمْرٌ عَظِيمٌ - وَقَالَ عَمْرٌو أَتَى أَمْرًا عَظِيمًا - وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ . فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ فَقَالَ إِنَّ الأَمْرَ الَّذِي سَأَلْتُكَ ابْتُلِيتُ بِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلاَءِ الآيَاتِ فِي سُورَةِ النُّورِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ } حَتَّى بَلَغَ { وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ } فَبَدَأَ بِالرَّجُلِ فَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ . ثُمَّ ثَنَّى بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ فَفَرَّقَ بَيْنَهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3473 |
| In-book reference | : Book 27, Hadith 85 |
| English translation | : Vol. 4, Book 27, Hadith 3503 |
Sunan Abi Dawud 1688
‘Ata said Abu Hurairah was asked Whether a woman could give sadaqah from the house (property) of her husband. He replied `No’. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husband’s property without his permission.
Abu Dawud said This version weakens the version narrated by Hammam (bin Munabbih).
حَدَّثَنَا مُحَمَّدُ بْنُ سَوَّارٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، فِي الْمَرْأَةِ تَصَدَّقُ مِنْ بَيْتِ زَوْجِهَا قَالَ لاَ إِلاَّ مِنْ قُوتِهَا وَالأَجْرُ بَيْنَهُمَا وَلاَ يَحِلُّ لَهَا أَنْ تَصَدَّقَ مِنْ مَالِ زَوْجِهَا إِلاَّ بِإِذْنِهِ . قَالَ أَبُو دَاوُدَ هَذَا يُضَعِّفُ حَدِيثَ هَمَّامٍ .
| Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1688 |
| In-book reference | : Book 9, Hadith 133 |
| English translation | : Book 9, Hadith 1684 |
Yahya related to me from Malik from Yahya ibn Said from Ata ibn Abi Rabah that a mawla of Asma bint Abi Bakr told him, "We arrived at Mina with Asma bint Abi Bakr at the end of the night, and I said to her, 'We have arrived at Mina at the end of the night,' and she said, 'We used to do that with one who was better than you.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ مَوْلاَةً، لأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَخْبَرَتْهُ قَالَتْ، جِئْنَا مَعَ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ مِنًى بِغَلَسٍ - قَالَتْ - فَقُلْتُ لَهَا لَقَدْ جِئْنَا مِنًى بِغَلَسٍ . فَقَالَتْ قَدْ كُنَّا نَصْنَعُ ذَلِكَ مَعَ مَنْ هُوَ خَيْرٌ مِنْكِ .
| USC-MSA web (English) reference | : Book 20, Hadith 181 |
| Arabic reference | : Book 20, Hadith 881 |
Sahih al-Bukhari 6984
Narrated Abu Qatada:
The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى ـ هُوَ ابْنُ سَعِيدٍ ـ قَالَ سَمِعْتُ أَبَا سَلَمَةَ، قَالَ سَمِعْتُ أَبَا قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الرُّؤْيَا مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ ".
| Reference | : Sahih al-Bukhari 6984 |
| In-book reference | : Book 91, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 113 |
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Jami` at-Tirmidhi 72
Anas narrated:
"Some people from Urainah arrived in Al-Madinah, and they were uncomfortable (and ill from the climate). So Allah's Messenger sent them some camels from charity. He told them: "Drink from their milk and urine." So they killed the camel driver that Allah's Messenger sent, and they violently drove off the camels, and apostatized from Islam. So the Prophet came to them, he cut off their hands and feet on opposite side, and branded their eyes, and threw them in Al-Harrah." Anas said, "So I saw one of them working over the ground with his mouth, until they died."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا حُمَيْدٌ، وَقَتَادَةُ، وَثَابِتٌ، عَنْ أَنَسٍ، أَنَّ نَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي إِبِلِ الصَّدَقَةِ وَقَالَ
" اشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا " . فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوا الإِبِلَ وَارْتَدُّوا عَنِ الإِسْلاَمِ فَأُتِيَ بِهِمُ النَّبِيُّ صلى الله عليه وسلم فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلاَفٍ وَسَمَرَ أَعْيُنَهُمْ وَأَلْقَاهُمْ بِالْحَرَّةِ . قَالَ أَنَسٌ فَكُنْتُ أَرَى أَحَدَهُمْ يَكُدُّ الأَرْضَ بِفِيهِ حَتَّى مَاتُوا . وَرُبَّمَا قَالَ حَمَّادٌ يَكْدُمُ الأَرْضَ بِفِيهِ حَتَّى مَاتُوا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ . وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا لاَ بَأْسَ بِبَوْلِ مَا يُؤْكَلُ لَحْمُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 72 |
| In-book reference | : Book 1, Hadith 72 |
| English translation | : Vol. 1, Book 1, Hadith 72 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4861
Narrated `Urwa:
I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، سَمِعْتُ عُرْوَةَ، قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ فَقَالَتْ إِنَّمَا كَانَ مَنْ أَهَلَّ بِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لاَ يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} فَطَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْمُسْلِمُونَ. قَالَ سُفْيَانُ مَنَاةُ بِالْمُشَلَّلِ مِنْ قُدَيْدٍ. وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ نَزَلَتْ فِي الأَنْصَارِ كَانُوا هُمْ وَغَسَّانُ قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ. مِثْلَهُ. وَقَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ كَانَ رِجَالٌ مِنَ الأَنْصَارِ مِمَّنْ كَانَ يُهِلُّ لِمَنَاةَ ـ وَمَنَاةُ صَنَمٌ بَيْنَ مَكَّةَ وَالْمَدِينَةِ ـ قَالُوا يَا نَبِيَّ اللَّهِ كُنَّا لاَ نَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَعْظِيمًا لِمَنَاةَ. نَحْوَهُ.
| Reference | : Sahih al-Bukhari 4861 |
| In-book reference | : Book 65, Hadith 382 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 384 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1346
It was narrated from 'Ata bin Abi Marwan, from his father, that:
Ka'b swore to him: "By Allah (SWT) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say: 'Allahumma Aslih li dinya-lladhi ja'altahu li ismatan wa aslih li dunyaya-llati ja'alta fiha ma'ashi, Allahumma inni a-udhu biridaka min sakhatik wa a-udhu bi'afwika min naqmatika wa a-udhu bika mink, la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd (O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.)'" He said: "And Ka'b told me that Suhaib told him that Muhammad (SAW) used to say (these words) when he had finished praying.'"
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ، عَنْ أَبِيهِ، أَنَّ كَعْبًا، حَلَفَ لَهُ بِاللَّهِ الَّذِي فَلَقَ الْبَحْرَ لِمُوسَى إِنَّا لَنَجِدُ فِي التَّوْرَاةِ أَنَّ دَاوُدَ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَتِهِ قَالَ " اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي جَعَلْتَهُ لِي عِصْمَةً وَأَصْلِحْ لِي دُنْيَاىَ الَّتِي جَعَلْتَ فِيهَا مَعَاشِي اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِعَفْوِكَ مِنْ نِقْمَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ . قَالَ وَحَدَّثَنِي كَعْبٌ أَنَّ صُهَيْبًا حَدَّثَهُ أَنَّ مُحَمَّدًا صلى الله عليه وسلم كَانَ يَقُولُهُنَّ عِنْدَ انْصِرَافِهِ مِنْ صَلاَتِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1346 |
| In-book reference | : Book 13, Hadith 168 |
| English translation | : Vol. 2, Book 13, Hadith 1347 |
Sahih al-Bukhari 7467
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ قَائِمٌ عَلَى الْمِنْبَرِ
" إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ، كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُعْطِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ، فَعَمِلُوا بِهَا حَتَّى انْتَصَفَ النَّهَارُ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُعْطِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ، فَعَمِلُوا بِهِ حَتَّى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُعْطِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى غُرُوبِ الشَّمْسِ، فَأُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ، قَالَ أَهْلُ التَّوْرَاةِ رَبَّنَا هَؤُلاَءِ أَقَلُّ عَمَلاً وَأَكْثَرُ أَجْرًا. قَالَ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ. فَقَالَ فَذَلِكَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ".
| Reference | : Sahih al-Bukhari 7467 |
| In-book reference | : Book 97, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 304
Narrated Abu Sa`id Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ ـ هُوَ ابْنُ أَسْلَمَ ـ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى ـ أَوْ فِطْرٍ ـ إِلَى الْمُصَلَّى، فَمَرَّ عَلَى النِّسَاءِ فَقَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ". فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ " تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ ". قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ " أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا، أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا ".
| Reference | : Sahih al-Bukhari 304 |
| In-book reference | : Book 6, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 301 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 557
Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا حَتَّى إِذَا انْتَصَفَ النَّهَارُ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا إِلَى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِينَا الْقُرْآنَ فَعَمِلْنَا إِلَى غُرُوبِ الشَّمْسِ، فَأُعْطِينَا قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابَيْنِ أَىْ رَبَّنَا أَعْطَيْتَ هَؤُلاَءِ قِيرَاطَيْنِ قِيرَاطَيْنِ، وَأَعْطَيْتَنَا قِيرَاطًا قِيرَاطًا، وَنَحْنُ كُنَّا أَكْثَرَ عَمَلاً، قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ، قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ".
| Reference | : Sahih al-Bukhari 557 |
| In-book reference | : Book 9, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3280
Sahl bin Sa'd said:
"I was among the people with the Prophet when a woman stood up and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' He remained silent and the Prophet did not give any answer. Then she stood up (again) and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' A man stood up and said: 'Marry her to me, O Messenger of Allah!' He said: 'Do you have anything?' He said: 'No.' He said: 'Go and look, even if it is just an iron ring.' So he went and looked then he came and said: 'I could not find anything, not even an iron ring.' He said: 'Have you memorized anything of the Qur'an?' He said: 'Yes, Surah such-and-such and Surah such-and-such.' He said: 'I will marry you to her on the basis of what you have memorized of the Qur'an.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، يَقُولُ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَتِ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَسَكَتَ فَلَمْ يُجِبْهَا النَّبِيُّ صلى الله عليه وسلم بِشَىْءٍ ثُمَّ قَامَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ . قَالَ " هَلْ مَعَكَ شَىْءٌ " . قَالَ لاَ . قَالَ " اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ فَطَلَبَ ثُمَّ جَاءَ فَقَالَ لَمْ أَجِدْ شَيْئًا وَلاَ خَاتَمًا مِنْ حَدِيدٍ . قَالَ " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . قَالَ " قَدْ أَنْكَحْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3280 |
| In-book reference | : Book 26, Hadith 85 |
| English translation | : Vol. 4, Book 26, Hadith 3282 |
Jami` at-Tirmidhi 3511
Umar bin Abu Salamah narrated from his mother, Umm Salamah, that the Messenger of Allah (saws) said:
“When a calamity strikes one of you, then let him say: ‘Indeed, to Allah we belong and to Him we shall return. O Allah, I seek reward with You for my affliction, so reward me for it, and replace it for me with something better (Innā lillāhi wa innā ilaihi rāji`ūn, Allāhumma `indaka aḥtasibu muṣībatī fa’jurnī fīhā wa abdilnī minhā khair).’” When the time of death was near Abu Salamah, he said: ‘O Allah, replace me for my wife, with better than me.” So when he died, Umm Salamah said: “Indeed, to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction, so reward me for it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّهِ أُمِّ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي مِنْهَا خَيْرًا " . فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللَّهُمَّ اخْلُفْ فِي أَهْلِي خَيْرًا مِنِّي فَلَمَّا قُبِضَ قَالَتْ أُمُّ سَلَمَةَ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) عِنْدَ اللَّهِ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الأَسَدِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3511 |
| In-book reference | : Book 48, Hadith 142 |
| English translation | : Vol. 6, Book 45, Hadith 3511 |
Sahih Muslim 2743 c
Abdullah b 'Umar reported:
I heard Allah's Messenger (may peace be upon him) as saying: Three persons belonging to the earlier Ummahs set out on a journey until they had to spend a night in a cave. The rest of the hadith is the same and the additional words are:" A person amongst them said: O Allah, I had my aged parents and I served them milk before I (served that) to my wife, children and my servants." And in case of the second one, the words are: "She avoided me until she was hard pressed because of famine and she came to me and I gave her one hundred and twenty dinars." And in case of the third one (the words are):" I invested his wages, and it brought profit and, as a result thereof, the merchandise increased and there was an abundance of goods." And he (the narrator said) that they got out of the cave and began to walk.
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ، وَأَبُو بَكْرِ
بْنُ إِسْحَاقَ قَالَ ابْنُ سَهْلٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله
عليه وسلم يَقُولُ " انْطَلَقَ ثَلاَثَةُ رَهْطٍ مِمَّنْ كَانَ قَبْلَكُمْ حَتَّى آوَاهُمُ الْمَبِيتُ إِلَى غَارٍ " .
وَاقْتَصَّ الْحَدِيثَ بِمَعْنَى حَدِيثِ نَافِعٍ عَنِ ابْنِ عُمَرَ غَيْرَ أَنَّهُ قَالَ قَالَ رَجُلٌ مِنْهُمُ " اللَّهُمَّ
كَانَ لِي أَبَوَانِ شَيْخَانِ كَبِيرَانِ فَكُنْتُ لاَ أَغْبُقُ قَبْلَهُمَا أَهْلاً وَلاَ مَالاً " . وَقَالَ " فَامْتَنَعَتْ
مِنِّي حَتَّى أَلَمَّتْ بِهَا سَنَةٌ مِنَ السِّنِينَ فَجَاءَتْنِي فَأَعْطَيْتُهَا عِشْرِينَ وَمِائَةَ دِينَارٍ " . وَقَالَ
" فَثَمَّرْتُ أَجْرَهُ حَتَّى كَثُرَتْ مِنْهُ الأَمْوَالُ فَارْتَعَجَتْ " . وَقَالَ " فَخَرَجُوا مِنَ الْغَارِ يَمْشُونَ
| Reference | : Sahih Muslim 2743c |
| In-book reference | : Book 49, Hadith 15 |
| USC-MSA web (English) reference | : Book 36, Hadith 6609 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1552
Narrated AbulYusr:
The Messenger of Allah (saws) used to supplicate: "O Allah, I seek refuge in Thee from my house falling on me, I seek refuge in Thee from falling into an abyss, I seek refuge in Thee from drowning burning and decrepitude. I seek refuge in Thee from the devil harming me at the time of my death, I seek refuge in Thee from dying in Thy path while retreating, and I seek refuge in Thee from dying of the sting of a poisonous creature."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ صَيْفِيٍّ، مَوْلَى أَفْلَحَ مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي الْيَسَرِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَدْمِ وَأَعُوذُ بِكَ مِنَ التَّرَدِّي وَأَعُوذُ بِكَ مِنَ الْغَرَقِ وَالْحَرَقِ وَالْهَرَمِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1552 |
| In-book reference | : Book 8, Hadith 137 |
| English translation | : Book 8, Hadith 1547 |