‘A’ishah said:
Abu Dawud said: Shu’bah said this tradition : Talhah is a man of the Quraish.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5155 |
In-book reference | : Book 43, Hadith 383 |
English translation | : Book 42, Hadith 5136 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 177 |
In-book reference | : Book 1, Hadith 177 |
English translation | : Book 1, Hadith 177 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 502 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Vol. 1, Book 1, Hadith 502 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1967 |
In-book reference | : Book 9, Hadith 123 |
English translation | : Vol. 3, Book 9, Hadith 1967 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3291 |
In-book reference | : Book 29, Hadith 41 |
English translation | : Vol. 4, Book 29, Hadith 3291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3463 |
In-book reference | : Book 31, Hadith 28 |
English translation | : Vol. 4, Book 31, Hadith 3463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3551 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 32, Hadith 3551 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1604 |
In-book reference | : Book 6, Hadith 172 |
English translation | : Vol. 1, Book 6, Hadith 1604 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3944 |
In-book reference | : Book 36, Hadith 19 |
English translation | : Vol. 5, Book 36, Hadith 3944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3975 |
In-book reference | : Book 36, Hadith 50 |
English translation | : Vol. 5, Book 36, Hadith 3975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4025 |
In-book reference | : Book 36, Hadith 100 |
English translation | : Vol. 5, Book 36, Hadith 4025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4147 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 5, Book 37, Hadith 4147 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 54 |
In-book reference | : Book 1, Hadith 51 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 354 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Book 18, Hadith 354 |
Reference | : Bulugh al-Maram 548 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Book 3, Hadith 572 |
Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
Reference | : Sahih al-Bukhari 4000 |
In-book reference | : Book 64, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
(regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qur'an, and if the pagans happened to hear him, they would abuse the Qur'an, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : 'Neither say your prayer aloud.' (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between.
Reference | : Sahih al-Bukhari 4722 |
In-book reference | : Book 65, Hadith 244 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 246 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Apostle got up saying, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved the leadership, and he was one of the most beloved persons to me; and now this (his son Usama) is one of the dearest persons to me after him." (See Hadith No. 765, Vol. 5)
Reference | : Sahih al-Bukhari 6627 |
In-book reference | : Book 83, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 623 |
(deprecated numbering scheme) |
Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099a |
In-book reference | : Book 13, Hadith 62 |
USC-MSA web (English) reference | : Book 6, Hadith 2419 |
(deprecated numbering scheme) |
Sha'bi reported:
Reference | : Sahih Muslim 1929h |
In-book reference | : Book 34, Hadith 8 |
USC-MSA web (English) reference | : Book 21, Hadith 4739 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 576 |
In-book reference | : Introduction, Hadith 576 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 664 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 1, Book 7, Hadith 665 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1336 |
In-book reference | : Book 5, Hadith 87 |
English translation | : Book 5, Hadith 1331 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4159 |
In-book reference | : Book 37, Hadith 60 |
English translation | : Vol. 5, Book 37, Hadith 4159 |
Grade: | Qawi (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 85 |
In-book reference | : Book 2, Hadith 4 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 479 |
In-book reference | : Book 4, Hadith 73 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 1119 |
In-book reference | : Book 5, Hadith 535 |
Reference | : Bulugh al-Maram 731 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Book 6, Hadith 750 |
Sunnah.com reference | : Book 4, Hadith 31 |
English translation | : Book 4, Hadith 650 |
Arabic reference | : Book 4, Hadith 629 |
Narrated Abu Huraira:
Allah's Apostle said, "The riding person should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons."
Reference | : Sahih al-Bukhari 6233 |
In-book reference | : Book 79, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 252 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Qatada with the same chain of transmitters except with this variation that the unmarried is to be lashed and exiled, and the married one is to be lashed and stoned. There is neither any mention of one year nor that of one hundred.
Reference | : Sahih Muslim 1690d |
In-book reference | : Book 29, Hadith 20 |
USC-MSA web (English) reference | : Book 17, Hadith 4193 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3656 |
In-book reference | : Book 17, Hadith 92 |
[Muslim].
Reference | : Riyad as-Salihin 1315 |
In-book reference | : Book 11, Hadith 31 |
Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'
[Al-Bukhari].
There are some more narrations about this incident, some adding details and some with minor variations in the wordings.
Reference | : Riyad as-Salihin 1867 |
In-book reference | : Book 18, Hadith 60 |
'Abd al-Rahman b. Abu Bakr reported:
Reference | : Sahih Muslim 2056 |
In-book reference | : Book 36, Hadith 238 |
USC-MSA web (English) reference | : Book 23, Hadith 5105 |
(deprecated numbering scheme) |
Narrated Aisha":
(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.
Reference | : Sahih al-Bukhari 5098 |
In-book reference | : Book 67, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 35 |
(deprecated numbering scheme) |
Narrated Abu Salih Az-Zaiyat:
I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn `Abbas whether he had heard it from the Prophet s or seen it in the Holy Book. Ibn `Abbas replied, "I do not claim that, and you know Allah's Apostle better than I, but Usama informed me that the Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "
Reference | : Sahih al-Bukhari 2178, 2179 |
In-book reference | : Book 34, Hadith 128 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 386 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2995 |
In-book reference | : Book 11, Hadith 229 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4070 |
In-book reference | : Book 20, Hadith 7 |
Narrated Abu Huraira:
While the Prophet was offering the `Isha' prayer, he said, "Allah hears him who sends his praises to Him," and then said before falling in prostration, "O Allah, save `Aiyash bin Rabi`a. O Allah, save Salama bin Hisham. O Allah, save Al-Walid bin Al-Wahd. O Allah, save the weak ones among the believers. O Allah, let Your punishment be severe on the tribe of Mudar. O Allah, inflict upon them years (of famine) like the years of Joseph."
Reference | : Sahih al-Bukhari 4598 |
In-book reference | : Book 65, Hadith 120 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 122 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1550 |
In-book reference | : Book 6, Hadith 118 |
English translation | : Vol. 1, Book 6, Hadith 1550 |
Abu Tha'laba al-Khushani reported:
Reference | : Sahih Muslim 1930a |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Book 21, Hadith 4743 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 873b |
In-book reference | : Book 7, Hadith 65 |
USC-MSA web (English) reference | : Book 4, Hadith 1894 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
The Prophet said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he acts according to it and teaches it to others." (Fath-al-Bari page 177 Vol. 1)
Reference | : Sahih al-Bukhari 73 |
In-book reference | : Book 3, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 73 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Sa`id, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`id replied, "The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad).
Reference | : Sahih al-Bukhari 6578 |
In-book reference | : Book 81, Hadith 166 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 580 |
(deprecated numbering scheme) |
Narrated Abu Qatada Al-Ansari:
(a companion of the Prophet and one of his cavalry men) "I heard Allah's Apostle saying, "A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him."
Reference | : Sahih al-Bukhari 7005 |
In-book reference | : Book 91, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 133 |
(deprecated numbering scheme) |
Jundab b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 657a |
In-book reference | : Book 5, Hadith 326 |
USC-MSA web (English) reference | : Book 4, Hadith 1381 |
(deprecated numbering scheme) |
Imran b. Husain (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) said to a person:
Reference | : Sahih Muslim 1161c |
In-book reference | : Book 13, Hadith 258 |
USC-MSA web (English) reference | : Book 6, Hadith 2608 |
(deprecated numbering scheme) |
Abu Huraira reported from Allah's Messenger (may peace be upon him) so many ahadith and one of them was this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2143b |
In-book reference | : Book 38, Hadith 26 |
USC-MSA web (English) reference | : Book 25, Hadith 5339 |
(deprecated numbering scheme) |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 237b |
In-book reference | : Book 2, Hadith 28 |
USC-MSA web (English) reference | : Book 2, Hadith 459 |
(deprecated numbering scheme) |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 523f |
In-book reference | : Book 5, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1067 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.
USC-MSA web (English) reference | : Book 28, Hadith 24 |
Arabic reference | : Book 28, Hadith 1118 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1332 |
In-book reference | : Book 15, Hadith 12 |
English translation | : Vol. 3, Book 13, Hadith 1332 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1453 |
In-book reference | : Book 17, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 1453 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1537 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 18, Hadith 1537 |
[Muslim].
Reference | : Riyad as-Salihin 70 |
In-book reference | : Introduction, Hadith 70 |
[Muslim].
Reference | : Riyad as-Salihin 1627 |
In-book reference | : Book 17, Hadith 117 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1818 |
In-book reference | : Book 18, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1754 |
In-book reference | : Book 20, Hadith 157 |
English translation | : Vol. 2, Book 20, Hadith 1755 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3314 |
In-book reference | : Book 26, Hadith 119 |
English translation | : Vol. 4, Book 26, Hadith 3316 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3407 |
In-book reference | : Book 27, Hadith 19 |
English translation | : Vol. 4, Book 27, Hadith 3436 |
Reference | : Sunan an-Nasa'i 4413 |
In-book reference | : Book 43, Hadith 53 |
English translation | : Vol. 5, Book 43, Hadith 4418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4555 |
In-book reference | : Book 44, Hadith 107 |
English translation | : Vol. 5, Book 44, Hadith 4559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4743 |
In-book reference | : Book 45, Hadith 38 |
English translation | : Vol. 5, Book 45, Hadith 4747 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 462 |
In-book reference | : Book 5, Hadith 15 |
English translation | : Vol. 1, Book 5, Hadith 463 |
Narrated Abdullah ibn Umar:
The people during the lifetime of the Messenger of Allah (saws) used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa' of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescribed half a sa' of wheat instead of all these things.
ضعيف خ مختصرا نحوه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1614 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Book 9, Hadith 1610 |
Ibn ‘Umar said :
Abu Dawud said : the words “male and female” narrated, by Ayyub and ‘Abd Allah al Umar were narrated in their version on the authority of Nafi’.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1613 |
In-book reference | : Book 9, Hadith 58 |
English translation | : Book 9, Hadith 1609 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 199 |
In-book reference | : Book 1, Hadith 199 |
English translation | : Book 1, Hadith 199 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 93 |
In-book reference | : Introduction, Hadith 93 |
English translation | : Vol. 1, Book 1, Hadith 93 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 620 |
In-book reference | : Book 1, Hadith 354 |
English translation | : Vol. 1, Book 1, Hadith 620 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3122 |
In-book reference | : Book 26, Hadith 3 |
English translation | : Vol. 4, Book 26, Hadith 3122 |
* Meaning 'one' which is the first of the odd numbers; He is unique, and there is nothing like Him, similar or equal.
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1169 |
In-book reference | : Book 5, Hadith 367 |
English translation | : Vol. 1, Book 5, Hadith 1169 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1325 |
In-book reference | : Book 5, Hadith 523 |
English translation | : Vol. 1, Book 5, Hadith 1325 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4007 |
In-book reference | : Book 36, Hadith 82 |
English translation | : Vol. 5, Book 36, Hadith 4007 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4276 |
In-book reference | : Book 37, Hadith 177 |
English translation | : Vol. 5, Book 37, Hadith 4276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4331 |
In-book reference | : Book 37, Hadith 232 |
English translation | : Vol. 5, Book 37, Hadith 4331 |
Grade: | Sahih (Darussalam) [Bukhari 834 and Muslim 2705] (Darussalam) |
Reference | : Musnad Ahmad 8 |
In-book reference | : Book 1, Hadith 8 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 941 |
In-book reference | : Book 5, Hadith 368 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 942 |
In-book reference | : Book 5, Hadith 369 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 987 |
In-book reference | : Book 5, Hadith 411 |
Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. The explanation of why it is so, is that it is as if the seller hired the buyer for the profit if the goods make a profit. If he sells the stock at a loss, he has nothing, and his efforts are not compensated. This is not good. In such a transaction, the buyer should have a wage according to the work that he has contributed. Whatever there is of loss or profit in those goods is for and against the seller. This is only when the goods are gone and sold. If they do not go, the transaction between them is null and void."
Malik said, "As for a man who buys goods from a man and he concludes the sale and then the buyer regrets and asks to have the price reduced and the seller refuses and says, 'Sell it and I will compensate you for any loss.' There is no harm in this because there is no risk. It is something he proposes to him, and their transaction was not based on that. That is what is done among us."
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
Also on the authority of Abu Dharr (may Allah be pleased with him):
Reference | : Hadith 25, 40 Hadith an-Nawawi |
Narrated Malik bin Aus:
'I went and entered upon `Umar, his doorman, Yarfa came saying `Uthman, `Abdur-Rahman, Az- Zubair and Sa`d are asking your permission (to see you). May I admit them? `Umar said, 'Yes.' So he admitted them Then he came again and said, 'May I admit `Ali and `Abbas?' He said, 'Yes.' `Abbas said, 'O, chief of the believers! Judge between me and this man (Ali ). `Umar said, 'I beseech you by Allah by Whose permission both the heaven and the earth exist, do you know that Allah's Apostle said, 'Our (the Apostles') property will not be inherited, and whatever we leave (after our death) is to be spent in charity?' And by that Allah's Apostle meant himself.' The group said, '(No doubt), he said so.' `Umar then faced `Ali and `Abbas and said, 'Do you both know that Allah's Apostle said that?' They replied, '(No doubt), he said so.' `Umar said, 'So let me talk to you about this matter. Allah favored His Apostle with something of this Fai' (i.e. booty won by the Muslims at war without fighting) which He did not give to anybody else; Allah said:-- 'And what Allah gave to His Apostle ( Fai' Booty) .........to do all things....(59.6) And so that property was only for Allah's Apostle . Yet, by Allah, he neither gathered that property for himself nor withheld it from you, but he gave its income to you, and distributed it among you till there remained the present property out of which the Prophet used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's property is spent (i.e. in charity etc.). Allah's Apostle followed that throughout his life. Now I beseech you by Allah, do you know all that?' They said, 'Yes.' `Umar then said to `Ali and `Abbas, 'I beseech you by Allah, do you know that?' Both of them said, 'Yes.' `Umar added, 'And when the Prophet died, Abu Bakr said, ' I am the successor of Allah's Apostle, and took charge of that property and managed it in the same way as Allah's Apostle did. Then I took charge of this property for two years during which I managed it as Allah's Apostle and Abu Bakr did. Then you both (`Ali and `Abbas) came to talk to me, bearing the same claim and presenting the same case. (O `Abbas!) You came to me asking for your share from the property of your nephew, and this man (Ali) came to me, asking for the share of h is wife from the property of her father. I said, 'If you both wish, I will give that to you on that condition (i.e. that you would follow the way of the Prophet and Abu Bakr and as I (`Umar) have done in man aging it).' Now both of you seek of me a verdict other than that? Lo! By Allah, by Whose permission both the heaven and the earth exist, I will not give any verdict other than that till the Hour is established. If you are unable to manage it, then return it to me, and I will be sufficient to manage it on your behalf.' "
Reference | : Sahih al-Bukhari 6728 |
In-book reference | : Book 85, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 720 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 171, 172 |
In-book reference | : Book 1, Hadith 164 |
Abdullah b. 'Umar (Allah be pleased with them) reported that (the Arabs of) pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (may peace be upon him) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1126a |
In-book reference | : Book 13, Hadith 148 |
USC-MSA web (English) reference | : Book 6, Hadith 2504 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3671 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3701 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1286 |
In-book reference | : Book 5, Hadith 37 |
English translation | : Book 5, Hadith 1281 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3117 |
In-book reference | : Book 25, Hadith 236 |
English translation | : Vol. 4, Book 25, Hadith 3117 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 330 |
In-book reference | : Book 15, Hadith 22 |
English translation | : Book 15, Hadith 330 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 878 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Book 37, Hadith 878 |
Narrated Ibn `Abbas:
For one year I wanted to ask `Umar about the two women who helped each other against the Prophet but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, "(They were) `Aisha and Hafsa." Then he added, "We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, 'Strange! You can retort in this way?' She said, 'Yes. Do you say this to me while your daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama and told her the same. She said to me, 'O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah's Apostle and his wives.' So she rejected my advice. There was an Ansari man; whenever he was absent from Allah's Apostle and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah's Apostle . During that time all the rulers of the nearby lands had surrendered to Allah's Apostle except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, 'A great event has happened!' I asked him, 'What is it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, "Ask the permission for me to enter." He admitted me and I entered to see the Prophet lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah's Apostle smiled and stayed there for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for details)
Reference | : Sahih al-Bukhari 5843 |
In-book reference | : Book 77, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 734 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 782 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Vol. 1, Book 10, Hadith 783 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 38 |
In-book reference | : Introduction, Hadith 38 |
English translation | : Vol. 1, Book 1, Hadith 38 |
Narrated `Abdullah:
When we prayed with the Prophet we used to say: As-Salam be on Allah from His worshipers, As- Salam be on Gabriel, As-Salam be on Michael, As-Salam be on so-and-so. When the Prophet finished his prayer, he faced us and said, "Allah Himself is As-Salam (Peace), so when one sits in the prayer, one should say, 'at-Tahiyatu-li l-lahi Was-Salawatu, Wat-Taiyibatu, As-Salamu 'Alaika aiyuhan- Nabiyyu wa Rah-matul-iahi wa Barakatuhu, As-Salamu 'Alaina wa 'ala 'Ibadillahi assalihin, for if he says so, then it will be for all the pious slave of Allah in the Heavens and the Earth. (Then he should say), 'Ash-hadu an la ilaha illalllahu wa ash-hadu anna Muhammadan `Abduhu wa rasulu-hu,' and then he can choose whatever speech (i.e. invocation) he wishes " (See Hadith No. 797, Vol. 1).
Reference | : Sahih al-Bukhari 6230 |
In-book reference | : Book 79, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 249 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4422 |
In-book reference | : Book 40, Hadith 72 |
English translation | : Book 39, Hadith 4408 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3431 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3431 |
Grade: | Da'if (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1377 |
In-book reference | : Book 5, Hadith 776 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
Sahl b. Sa'd al-Sa'idi reported:
Reference | : Sahih Muslim 421a |
In-book reference | : Book 4, Hadith 111 |
USC-MSA web (English) reference | : Book 4, Hadith 845 |
(deprecated numbering scheme) |