‘Ali sent some gold-mixed dust to the prophet (May peace be upon him). He divided it among the four : al-Aqra b. Habis al-Hanzall and then al-Mujashi, uyainah b. Badr al-fazari, zaid al-khail al-Ta’l, next to one of Banu nabhan, and ‘Alqamah b. ‘Ulathat al-Amiri (in general), next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes, high cheek-bones, a projecting brow, a thick beard and a shaven head came forward and said: For Allah, Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth, but you do not. A man asked to be allowed to kill him and I think he was Khalid b. al-Walid but he prevented him. Then when the man turned away, he said: From this one’s stock there will be people who recite the Quran, but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as 'Ad were killed.

The Messenger of Allah (saws) led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the recitation of ) the Qur’an.”

Abu Dawud said: Musaddad in his tradition said that Ma’mar said: The people ceased to recite (the Qur’an) at the prayer in which the Messenger of Allah (saws) recited aloud. Ibn al-Sarh said in his version that Ma’mar reported from al-Zuhri on the authority of Abu Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhri spoke a word that I could not hear. Then Ma’mar said: He said: Then people ceased (to recite the Qur’an)

Abu Dawud said: This tradition has been narrated by ‘Abd al-Raman b. Ishaq on the authority of al-Zuhri. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of) the Qur’an. Al-Awza’i also narrated it on the authority of al-Zuhri. This version has: Al-Zuhri said: The Muslims took lesson from that and thenceforth they did not recite (the Qur’an) at the prayer in which he (the Prophet) recited aloud.

Abu Dawud said: I heard Muhammad b. Yaya b. Faris say: The words “the people ceased to recite (the Qur’an)” is a statement of al-zuhri.

What did the Messenger of Allah (saws) recited on Friday after reciting the Surah al-Jumu'ah (62). He replied: He used to recite, "Had the story of overwhelming event reached you ?" (88).

The Messenger of Allah (saws) used to prolong the recitation of the Qur'an in the two rak'ahs after the sunset prayer until the people praying in the mosque dispersed.

Abu Dawud said: This has been reported by Nasr al-Mujaddir from Ya'qub al-Qummi with the same chain of narrators.

Abu Dawud said: Muhammad b. 'Isa b. al-tabba' transmitted from Nasr al-Mujaddir from Ya'qub in like manner.

"The Messenger of Allah (SAW) forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura'n while bowing."

"My two eyes saw the traces of water and mud on the forehead and nose of the Messenger of Allah (SAW), from his praying Qiyam on the night of the twenty-first."

"Al-Bara' described the prostration to us. He places his hands on the ground and raised his posterior and said: 'This is what I saw the Messenger of Allah (SAW) doing."

"As-Sa'ib bin Yazid told me that Shuraih Al-Hadrami was mentioned in the presence of the Messenger of Allah (SAW), and the Messenger of Allah (SAW) said: "He does not sleep on the Qur'an"

"I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif)

That the Messenger of Allah told 'Attab bin Usaid to estimate the (harvest of) grapes, and to pay Zakah in raisins, just as the Zakah on date palms is given in died dates.

"Respond to the one who asks even with a sheep's foot." According to the narration of Harun: "With a sheep's burned foot."

"Should I fast while traveling?" He said: "If you wish then fast, and if you wish then do not fast."

"O Messenger of Allah, I feel able to fast while traveling." He said: "If you wish then fast and if you wish then do not fast."

"The Messenger of Allah said: Whoever fasts a day in the cause of Allah, Allah will separate his face (a distance of) seventy autumns from the fire in return for that day."

"I heard the Messenger of Allah say: 'Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns."'

the Messenger of Allah said: "The rider should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."

"The Messenger of Allah said: "The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes, and the (funeral) prayer should be offered for a child."'

"Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing."

"The Messenger of Allah said: "Volume is to be measured according to the system of the people of Al-Madinah, and weight is to be measured according to the system of the peole of Makkah."' (Sahih) This is the wording of Ishaq (one of the narrators).

"The Messenger of Allah [SAW] forbade me from wearing gold rings, and from wearing Al-Qassiyah garments, and garments dyed with safflower, and reciting Qur'an while I am bowing."

The Messenger of Allah [SAW] said: "Seek refuge with Allah from the torment of the Fire and the torment of the grave, from the trials of life and death, and from the evil of Al-Masihid-Dajjal."

A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, may Allah be pleased with him, from the Prophet.

"When 'Uthman was besieged in his house, the people gathered around his house and he looked out over them" and he quoted the same Hadith.

"'Umra (a gift given for life) is permissible."

"The final words of the Adhan are: 'Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'"

"Al-Aswad bin Yazid narrated to me from Abu Mahdhurah that the final words of the Adhan are: 'La ilaha illahha (there is none worthy of worship except Allah).'"

"I said to 'Aishah: 'What did the Prophet (PBUH) start with when he entered his house?' She said: 'The Siwak.'"

"The Messenger of Allah (PBUH) said: 'Whoever equips a warrior has fought, and whoever looks after his family in his absence has fought.'"

"When Jibril was with the Messenger of Allah (SAW), he heard a sound from above like a door opening. Jibril, peace be upon him, looked up toward the sky and said: 'This is a gate in Heaven that has been opened, but it was never opened before." He said: "An Angel came down from it and came to the Prophet (SAW) and said: 'Receive the glad tidings of two lights that have been given to you and were never given to any prophet before you: The Opening of the Book (Al-Fatihah) and the last verses of Surat Al-Baqarah. You will never recite a single letter of them but you will be granted it.'"

"The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: 'I was sent to the people of Al-Baqi' to pray for them."'

"I came to Al-Madinah and sat with 'Umar bin Al-Khattab. A funeral passed by and the deceased was praised, and 'Umar said: 'It is granted.' Then another passed by and the deceased was praised, and 'Umar Said: 'It is granted.' Then a third passed by, and the deceased was criticized, and 'Umar said: 'It is granted.' I said: What is granted, O commander of the believers?' He said: 'I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things, Allah will admit him to Paradise.' We said: 'Or three?' He said: 'Or three.' We said: 'Or two?' He said: 'Or two."'

"I asked usamah bin Zaid, who rode behind the Messenger of Allah one the evening of Arafat. I said: "What did you do?' He said: 'We started traveling until we reached Al-Muzadalifah, then he stopped and prayed Maghrib. Then he sent word to the people to stay in their camps, and they did not unload their camels until the Messenger of Allah had prayed the later Isah. Then the people unloaded their camels and made camp. When morning came I set out on foot amonth those of the Quraish who got there first, and Al-Fadl rode behind the Prophet.'"

"On the day of Al-Khandaq the idolators kept us from praying Zuhr until the sun had gone down; that was before the revelation concerning fighting was revealed. Then Allah, the Mighty and Sublime, revealed: Allah sufficed for the believers in the fighting.[1] The Messenger of Allah (PBUH) commanded Bilal to say the Iqamah for Zuhr prayer, and he offered it just as he used to offer it on time. Then he said the Iqamah for 'Asr and he offered it just as he used to offer it on time. Then he called the Adhan for Maghrib and offered it on time." [1] Al-Ahzab 33:25.

When you finish the sunset prayer, say: 'O Allah, protect me from Hell" seven times; for if you say that and die that night, protection from it would be recorded for you; and when you finish the dawn prayer, say it in a similar way, for if you die that day, protection from it would be recorded for you. AbuSa'id told me that al-Harith said: The Messenger of Allah (saws) said this to us secretly, so we confine it to our brethren.

Umar bin Al Khattab heard the Apostle of Allaah(saws) say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj.

Abu Dawud said Al Walid bin Musilm and ‘Umar bin Abd Al Wahid narrated in this version from Al Auza’I the words “And say An ‘Umrah included in Hajj”.

Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.

‘Ali b abi Talib said to al-miqdad, and made a similar statement as above. Al-Miqdad asked him (the prophet). The prophet (peace be upon him) said: he should wash his penis and testicles.

Abu Dawud said : The tradition has been narrators by al-Thawri and a group of narrators from Hisham on the authority of his father from al-Miqdad, from ‘Ali reporting from the prophet (May peace be upon him).

"I would see the Messenger of Allah (SAW) praying two rak'ahs of Fajr and making them so brief that I said: 'Did he recite the Umm Al-Kitab in them?'"

"Whoever missed three jumu'ahs out of negligence, Allah will place a seal over his heart."

"Abu Al-Qasim (SAW) said: 'On Friday, there is an hour when, if a Muslim slave stands in prayer and asks Allah for something at that time, He will give it to him.'" He was reducing it: lessening it.

"I prayed two rak'ahs with the Messenger of Allah (SAW) in Mina, and with Abu Bakr and 'Umar, and two rak'ahs with 'Uthman at the beginning of his Caliphate."

"The Messenger of Allah (SAW) used to pray witr with seven or five (rak'ahs), not separating between them with the taslim."

"A man asked the Prophet 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''

"I entered upon the Mother of the Believers and heard her say: 'The Messenger of Allah used to fast three days of each month: The first Monday of the month, then Thursday, then the following Thursday."

"The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah will separate between his face and the fire by (a distance of) seventy autumns in return for that day."'

"The Messenger of Allah said: The riders should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child."'

the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them.

"The Messenger of Allah [SAW] said: 'By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'"

"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"

"Qasamah existed during the Jahiliyyah, then the Messenger of Allah confirmed it in the case of an Ansari who was found slain in the dry well of the jews, and Ansar said: "The Jews kill our companion."'

a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off.