Sunnah.com reference | : Book 2, Hadith 357 |
English translation | : Book 2, Hadith 438 |
Arabic reference | : Book 2, Hadith 442 |
Narrated Salama:
I went out of Medina towards Al-Ghaba. When I reached the mountain path of Al-Ghaba, a slave of `Abdur-Rahman bin `Auf met me. I said to him, "Woe to you! What brought you here?" He replied, "The she-camels of the Prophet have been taken away." I said, "Who took them?" He said, "Ghatafan and Fazara." So, I sent three cries, "O Sabaha-h ! O Sabahah !" so loudly that made the people in between its (i.e. Medina's) two mountains hear me. Then I rushed till I met them after they had taken the camels away. I started throwing arrows at them saying, "I am the son of Al-Akwa`"; and today perish the mean people!" So, I saved the she-camels from them before they (i.e. the robbers) could drink water. When I returned driving the camels, the Prophet met me, I said, "O Allah's Apostle Those people are thirsty and I have prevented them from drinking water, so send some people to chase them." The Prophet said, "O son of Al-Akwa`, you have gained power (over your enemy), so forgive (them). (Besides) those people are now being entertained by their folk."
Reference | : Sahih al-Bukhari 3041 |
In-book reference | : Book 56, Hadith 247 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 278 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1103b |
In-book reference | : Book 13, Hadith 73 |
USC-MSA web (English) reference | : Book 6, Hadith 2430 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2200 |
In-book reference | : Book 12, Hadith 64 |
English translation | : Vol. 3, Book 12, Hadith 2200 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 489 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Book 28, Hadith 489 |
Narrated Ibn `Abbas:
Lian was mentioned in the presence of the Prophet, `Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. `Asim said, "I have been put to trial only because of my statement." So he took the man to the Prophet and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown with fat thick legs and fat body. The Prophet said, "O Allah! Reveal the truth." Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet made them take the oath of Lian. A man said to Ibn `Abbas in the gathering, "Was that the same lady about whom the Prophet said, "If I were to stone any lady (for committing illegal sexual intercourse) to death without witnesses, I would have stoned that lade to death?" Ibn `Abbas said, "No, that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse."
Reference | : Sahih al-Bukhari 6856 |
In-book reference | : Book 86, Hadith 78 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 839 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1480 |
In-book reference | : Book 16, Hadith 16 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1273 |
In-book reference | : Book 13, Hadith 95 |
English translation | : Vol. 2, Book 13, Hadith 1274 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2135 |
In-book reference | : Book 22, Hadith 46 |
English translation | : Vol. 3, Book 22, Hadith 2137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3779 |
In-book reference | : Book 33, Hadith 123 |
English translation | : Vol. 5, Book 33, Hadith 3779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2601 |
In-book reference | : Book 20, Hadith 69 |
English translation | : Vol. 3, Book 20, Hadith 2601 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2677a |
In-book reference | : Book 48, Hadith 5 |
USC-MSA web (English) reference | : Book 35, Hadith 6475 |
(deprecated numbering scheme) |
[Abu Dawud, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 354 |
In-book reference | : Introduction, Hadith 354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4058 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 5, Book 37, Hadith 4063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1841 |
In-book reference | : Book 8, Hadith 59 |
English translation | : Vol. 3, Book 8, Hadith 1841 |
Sunnah.com reference | : Book 5, Hadith 12 |
English translation | : Book 5, Hadith 682 |
Arabic reference | : Book 5, Hadith 661 |
Grade: | Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam) |
Reference | : Musnad Ahmad 316 |
In-book reference | : Book 2, Hadith 223 |
Narrated Abdullah Ibn Umar:
The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).
They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.
The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?
He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.
They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3006 |
In-book reference | : Book 20, Hadith 79 |
English translation | : Book 19, Hadith 3000 |
Malik related to me from Humayd ibn Qays al-Makki that Mujahid said, "Abdullah ibn Umar borrowed some dirhams from a man, then he discharged his debt with dirhams better than them. The man said, 'Abu Abdar-Rahman. These are better than the dirhams which I lent you.' Abdullah ibn Umar said, 'I know that. But I am happy with myself about that.' "
Malik said, "There is no harm in a person who has borrowed gold, silver, food, or animals, taking to the person who lent it, something better than what he lent, when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom, then it is disapproved, and there is no good in it."
He said, "That is because the Messenger of Allah, may Allah bless him and grant him peace, discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed, and Abdullah ibn Umar borrowed some dirhams, and repaid them with better ones. If that is from the goodness of the borrower, and it is not by a stipulation, promise, or custom, it is halal and there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 91 |
Arabic reference | : Book 31, Hadith 1377 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1456 |
In-book reference | : Book 15, Hadith 24 |
English translation | : Vol. 2, Book 15, Hadith 1457 |
Ibn Sirin reported Abu Huraira as saying:
Reference | : Sahih Muslim 573a |
In-book reference | : Book 5, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1182 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4474 |
In-book reference | : Book 44, Hadith 26 |
English translation | : Vol. 5, Book 44, Hadith 4479 |
Malik said, "The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver, i.e. copper, brass, lead, black lead, iron, herbs, figs, cotton, and any such things that are weighed, is that there is no harm in bartering all those sorts of things two for one, hand to hand. There is no harm in taking a ritl of iron for two ritls of iron, and a ritl of brass for two ritls of brass."
Malik said, "There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms, if the two sorts are clearly different. If both sorts resemble each other but their names are different, like lead and black lead, brass and yellow brass, I disapprove of taking two of one sort for one of the other on delayed terms."
Malik said, "When buying something of this nature, there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased, if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring, it should be sold to someone other than the person from whom it was bought, for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring, and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us."
Malik said, "The way of doing things among us with what is measured or weighed of things which are not eaten or drunk, like safflower, date-stones, fodder leaves, indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one, hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different, there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts, before taking delivery of them if the price is taken from someone other than the person from whom they were purchased."
Malik said, "Anything of any variety that profits people, like gravel and gypsum, one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms, is usury."
USC-MSA web (English) reference | : Book 31, Hadith 71 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, talking about spending the nights of Mina at Makka, "No- one must spend the night anywhere except Mina."
USC-MSA web (English) reference | : Book 20, Hadith 219 |
Arabic reference | : Book 20, Hadith 916 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2565 |
In-book reference | : Book 23, Hadith 131 |
English translation | : Vol. 3, Book 23, Hadith 2566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2247 |
In-book reference | : Book 22, Hadith 158 |
English translation | : Vol. 3, Book 22, Hadith 2249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3751 |
In-book reference | : Book 34, Hadith 33 |
English translation | : Vol. 4, Book 34, Hadith 3782 |
وَرَوَاهُ التِّرْمِذِيّ عَن جَابر
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3046, 3047 |
In-book reference | : Book 12, Hadith 6 |
Sunnah.com reference | : Book 11, Hadith 33 |
English translation | : Book 11, Hadith 1329 |
Arabic reference | : Book 11, Hadith 1303 |
Narrated Jabir ibn Abdullah:
A thief was brought to the Prophet (saws). He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot.
So his (left) foot was cut off.
He was brought a third time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his hand. (So his (left) hand was cut off.)
He was brought a fourth time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his foot. So his (right) foot was cut off.
He was brought a fifth time and he said: Kill him.
So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4410 |
In-book reference | : Book 40, Hadith 60 |
English translation | : Book 39, Hadith 4396 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1306 |
In-book reference | : Book 13, Hadith 128 |
English translation | : Vol. 2, Book 13, Hadith 1307 |
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw the corpse of a woman who had been slain in one of the raids, and he disapproved of it and forbade the killing of women and children.
USC-MSA web (English) reference | : Book 21, Hadith 9 |
Arabic reference | : Book 21, Hadith 970 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 943 |
In-book reference | : Book 11, Hadith 68 |
English translation | : Vol. 2, Book 11, Hadith 944 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the other's garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garment that does not cover his genitals, and the other in which a man wraps a single garment over one arm and shoulder restricting them."
Sunnah.com reference | : Book 48, Hadith 18 |
USC-MSA web (English) reference | : Book 48, Hadith 17 |
Arabic reference | : Book 48, Hadith 1671 |
Bahz b. Hakim said that his father told on the authority of his grandfather:
I then asked: Messenger of Allah, (what should we do), if the people are assembled together?
He replied: If it is within your power that no one looks at it, then no one should look at it.
I then asked: Messenger of Allah if one of us is alone, (what should he do)?
He replied: Allah is more entitled than people that bashfulness should be shown to him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4017 |
In-book reference | : Book 33, Hadith 9 |
English translation | : Book 32, Hadith 4006 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3278 |
In-book reference | : Book 29, Hadith 28 |
English translation | : Vol. 4, Book 29, Hadith 3278 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 415 |
In-book reference | : Introduction, Hadith 415 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 906 |
In-book reference | : Book 2, Hadith 516 |
English translation | : Book 2, Hadith 905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4237 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4237 |
Reference | : Hisn al-Muslim 223 |
Anas b. Malik reported:
Reference | : Sahih Muslim 1461a |
In-book reference | : Book 17, Hadith 59 |
USC-MSA web (English) reference | : Book 8, Hadith 3448 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1851 |
In-book reference | : Book 6, Hadith 78 |
Narrated Huzayl:
A man came. Uthman's version has: Sa'd ibn AbuWaqqas came. He stood at the door. Uthman's version has: (He stood) facing the door. The Prophet (saws) said to him: Away from it, (stand) this side or that side. Asking permission is meant to escape from the look of an eye.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5174 |
In-book reference | : Book 43, Hadith 402 |
English translation | : Book 42, Hadith 5155 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2569 |
In-book reference | : Book 15, Hadith 93 |
English translation | : Book 14, Hadith 2563 |
Sulaiman b. Buraida reported on the authority of his father that Ma, iz b. Malik came to Allah's Apostle (may peace be upon him) and said to him:
Reference | : Sahih Muslim 1695a |
In-book reference | : Book 29, Hadith 34 |
USC-MSA web (English) reference | : Book 17, Hadith 4205 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 932 |
In-book reference | : Book 11, Hadith 57 |
English translation | : Vol. 2, Book 11, Hadith 933 |
Reference | : Hisn al-Muslim 2 |
Reference | : Sunan Ibn Majah 706 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 706 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "I would not want to be buried in al-Baqi. I would prefer to be buried elsewhere. The one who is buried in al-Baqi is one of two people. Either he is unjust (dhalim), and I would not like to be buried with him, or he is salih, and I would not like his bones to be disturbed for me."
USC-MSA web (English) reference | : Book 16, Hadith 32 |
Arabic reference | : Book 16, Hadith 554 |
It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:
Reference | : Sahih Muslim 1849b |
In-book reference | : Book 33, Hadith 88 |
USC-MSA web (English) reference | : Book 20, Hadith 4560 |
(deprecated numbering scheme) |
وَقَدْ رَوَاهُ ابْنُ الْمُبَارَكِ عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو إِسْحَاقَ الطَّالْقَانِيُّ، عَنِ ابْنِ الْمُبَارَكِ، عن يونس، عن الزهري بمعناه.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2039 |
In-book reference | : Book 28, Hadith 4 |
English translation | : Vol. 4, Book 2, Hadith 2039 |
On the authority of his father ( Abu Musa al-Ash'ari), reported (according to the version of Musaddad) : We came to the Apostle of Allaah (sal Allaahu alayhi wa sallam) to provide us with a mount, and found him using the tooth-stick, its one end being at his tongue (i.e. he wsa rinsing his mouth).
According to the version of Sulaiman it goes : I entered upon the Prophet (sal Allaahu alayhi wa sallam ) who was using the tooth-stick, and had it placed at one side of his tongue, producing a gurgling sound.
Abu Dawud said : Musaddad said that the tradition was a lengthy but he shortened it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 49 |
In-book reference | : Book 1, Hadith 49 |
English translation | : Book 1, Hadith 49 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4062 |
In-book reference | : Book 19, Hadith 272 |
Narrated Abdullah ibn Umar:
The Prophet (saws) used to hold a race between horses and kept the one in the fifth year at a long distance.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2577 |
In-book reference | : Book 15, Hadith 101 |
English translation | : Book 14, Hadith 2571 |
Muslim ibn Shu'bah said:
I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah (saws) along with my sheep. Two people riding a camel came to me.
They said to me: We are messengers of the Messenger of Allah (saws), sent to you so that you may pay the sadaqah (zakat) on your sheep.
I asked: What is due from me for them?
They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them.
They said: This is a pregnant goat. The Messenger of Allah (saws) prohibited us to accept a pregnant goat.
I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them.
They said: Give it to us. They took it on the camel and went away.
Abu Dawud said: Abu 'Asim transmitted this tradition from Zakariyya. He said: Muslim bin Shu'bah is a narrator in the chain of this tradition as reported by the narrator Rawh.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1581 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Book 9, Hadith 1576 |
Narrated AbuHurayrah:
I heard AbulQasim (saws) who spoke the truth and whose word was verified say: Mercy is taken away only from him who is miserable.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4942 |
In-book reference | : Book 43, Hadith 170 |
English translation | : Book 42, Hadith 4924 |
Hudhaifa b. Usaid reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2644 |
In-book reference | : Book 46, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 6392 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3694 |
In-book reference | : Book 18, Hadith 34 |
Yahya related to me from Malik from Amr ibn al-Harith from Ubayd ibn Fayruz from al-Bara ibn Azib that the Messenger of Allah, may Allah bless him and grant him peace, was asked what animals should be avoided as sacrifices. He indicated with his hand and said, "Four." Al-Bara pointed with his hand and said, "My hand is shorter than the hand of the Messenger of Allah, may Allah bless him and grant him peace. A lame animal whose lameness is evident, a one-eyed animal which is clearly one-eyed, an animal which is clearly ill, and an emaciated animal with no fat on it."
Sunnah.com reference | : Book 23, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 1 |
Arabic reference | : Book 23, Hadith 1031 |
"On the day of Uhud, the wounded complained to the Messenger of Allah, so he said: 'Dig, and make it wide, and appropriate, and bury two and three in one grave. And advance the one who knew the most Qu'ran.' My father had died so he placed before two men."
[Abu 'Eisa said:] There are narrations on this topic from Khabbab, Jabir, and Anas.
This Hadith is Hasan Sahih
Sufyan Ath-Thawri and others reported this Hadith from Ayyub, from Humaid bin Hilal, from Hisham bin 'Amir. And Abu Ad-Dahma's (a narrator in the chain) name is Qirfah bin Buhais or Baihas
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1713 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Vol. 3, Book 21, Hadith 1713 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1011 |
In-book reference | : Book 8, Hadith 21 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1222 |
In-book reference | : Book 4, Hadith 638 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 18 |
In-book reference | : Introduction, Hadith 18 |
English translation | : Vol. 1, Book 1, Hadith 18 |
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
Reference | : Sahih al-Bukhari 7385 |
In-book reference | : Book 97, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
(deprecated numbering scheme) |
Abdullah b. Umar reported that as Allah's Messenger (may peace be upon him) was sitting on the pulpit and talking about Sadaqa and abstention from begging, he said:
Reference | : Sahih Muslim 1033 |
In-book reference | : Book 12, Hadith 122 |
USC-MSA web (English) reference | : Book 5, Hadith 2253 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3166 |
In-book reference | : Book 25, Hadith 82 |
English translation | : Vol. 1, Book 25, Hadith 3168 |
That the Messenger of Allah (saws) said: "The deeds of everyone who dies are sealed. Except for the one who dies guarding the frontier from the enemy, in the cause of Allah. For indeed his actions are increased for him until the Day of Judgement, and he is secure from the tribulation of the grave." And I heard the Messenger of Allah (saws) saying: "The Mujahid is one who strives against his own soul."
[Abu 'Eisa said:] There are narrations on this topic from 'Uqbah bin 'Amir and Jabir.
The Hadith is Fadalah is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1621 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 20, Hadith 1621 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3478 |
In-book reference | : Book 27, Hadith 90 |
English translation | : Vol. 4, Book 27, Hadith 3508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 364 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Vol. 1, Book 3, Hadith 364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4517 |
In-book reference | : Book 44, Hadith 69 |
English translation | : Vol. 1, Book 8, Hadith 4521 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2647 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 21, Hadith 2647 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5660 |
In-book reference | : Book 51, Hadith 122 |
English translation | : Vol. 6, Book 51, Hadith 5663 |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 936a |
In-book reference | : Book 11, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 2036 |
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It has been narrated on the authority of Salama (b. al-Akwa') who said:
Reference | : Sahih Muslim 1755 |
In-book reference | : Book 32, Hadith 54 |
USC-MSA web (English) reference | : Book 19, Hadith 4345 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 464 |
In-book reference | : Introduction, Hadith 464 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 505a |
In-book reference | : Book 4, Hadith 290 |
USC-MSA web (English) reference | : Book 4, Hadith 1023 |
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Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
Narrated Abu Huraira:
Allah's Apostle said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
Reference | : Sahih al-Bukhari 555 |
In-book reference | : Book 9, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 530 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2006 |
In-book reference | : Book 27, Hadith 112 |
English translation | : Vol. 4, Book 1, Hadith 2006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 335 |
In-book reference | : Book 2, Hadith 11 |
English translation | : Vol. 1, Book 2, Hadith 336 |
Narrated Abu Huraira:
The Prophet said, "Traveling is a kind of torture, as it prevents one from sleeping and eating! So when one has finished his job, he should return quickly to his family."
Reference | : Sahih al-Bukhari 5429 |
In-book reference | : Book 70, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 340 |
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Yahya related to me from Malik that Zayd ibn Aslam used to say, "No-one makes a dua without one of three things happening. Either it is answered, or it is stored up for him, or wrong actions are atoned for by it."
Sunnah.com reference | : Book 15, Hadith 38 |
USC-MSA web (English) reference | : Book 15, Hadith 36 |
Arabic reference | : Book 15, Hadith 508 |
Narrated Abu Huraira:
The Prophet said, "Traveling is a kind of torture as it prevents one from eating, drinking and sleeping properly. So, when one's needs are fulfilled, one should return quickly to one's family."
Reference | : Sahih al-Bukhari 1804 |
In-book reference | : Book 26, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 31 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2601 |
In-book reference | : Book 39, Hadith 29 |
English translation | : Vol. 4, Book 13, Hadith 2601 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2190 |
In-book reference | : Book 22, Hadith 101 |
English translation | : Vol. 3, Book 22, Hadith 2192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3617 |
In-book reference | : Book 32, Hadith 68 |
English translation | : Vol. 4, Book 32, Hadith 3617 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3965 |
In-book reference | : Book 36, Hadith 40 |
English translation | : Vol. 5, Book 36, Hadith 3965 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, ''A'isha used to look after me and one of my brothers - we were orphans - in her house, and she would take the zakat from our property."
USC-MSA web (English) reference | : Book 17, Hadith 13 |
Arabic reference | : Book 17, Hadith 593 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab refused to let one man who had not taken leave of the House pass adh-Dhahran, (a valley eighteen miles from Makka) until he had taken leave of it.
USC-MSA web (English) reference | : Book 20, Hadith 122 |
Arabic reference | : Book 20, Hadith 825 |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Reference | : Sahih al-Bukhari 3701 |
In-book reference | : Book 62, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 51 |
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ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1015 |
In-book reference | : Book 42, Hadith 52 |
English translation | : Book 42, Hadith 1015 |
Reference | : Bulugh al-Maram 774 |
In-book reference | : Book 6, Hadith 66 |
English translation | : Book 6, Hadith 793 |
Narrated Abu Hazim from Sahl bin Sa`d:
The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."
Reference | : Sahih al-Bukhari 6583 |
In-book reference | : Book 81, Hadith 171 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Narrated Abu Ma`mar:
I asked Khabbab bin Al-Art whether the Prophet used to recite the Qur'an in the Zuhr and the `Asr prayers. He replied in the affirmative. I said, "How did you come to know that?" He replied, "From the movement of his beard."
Reference | : Sahih al-Bukhari 761 |
In-book reference | : Book 10, Hadith 155 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 728 |
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Safiyya reported from some of the wives of Allah's Apostle (may peace be upon him) Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 2230 |
In-book reference | : Book 39, Hadith 173 |
USC-MSA web (English) reference | : Book 26, Hadith 5540 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1796 |
In-book reference | : Book 20, Hadith 199 |
English translation | : Vol. 2, Book 20, Hadith 1797 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1193 |
In-book reference | : Book 5, Hadith 391 |
English translation | : Vol. 1, Book 5, Hadith 1193 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 203 |
In-book reference | : Book 2, Hadith 6 |
Abu Huraira reported:
Reference | : Sahih Muslim 595a |
In-book reference | : Book 5, Hadith 184 |
USC-MSA web (English) reference | : Book 4, Hadith 1239 |
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