Yahya related to me from Malik from Ismail ibn Abi Hakim that Ata ibn Yasar told him that the Messenger of Allah, may Allah bless him and grant him peace, said the takbir in one of the prayers and then indicated to them with his hand to stay in place. He left and then returned with traces of water on his skin.

Rafi‘ b. Makith reported the Prophet as saying, “Treating those under one’s authority well produces prosperity, but an evil nature produces evil fortune.” Abu Dawud transmitted it, but only in al-Masabih have I seen the additional words, “Sadaqa guards against an evil type of death and kindness lengthens life.”

Abu Shuraih al-Ka'bi reported God's messenger as saying, "He who believes in God and the last day should honour his guest. Provisions for the road are what will serve for a day and a night; hospitality extends for three days ; what goes beyond that is sadaqa ; and it is not allowable that a guest should stay till he makes himself an encumbrance.'' (Bukhari and Muslim.)

Ibn Khuzaima b. Thabit quoted his paternal uncle Aba Khuzaima as saying he had had a dream in which he prostrated himself on the Prophet's forehead. When he told him he lay down for him and said, “Verify your vision,” so he prostrated himself on his forehead. It is transmitted in Sharh as-sunna.

“O women, give in charity and pray a great deal for forgiveness, for I have seen that you form the majority of the people of Hell.” A woman who was very wise said: “Why is it, O Messenger of Allah, that we form the majority of the people of Hell?” He said: “You curse a great deal and you are ungrateful to your husbands, and I have never seen anyone lacking in discernment and religion more overwhelming to a man of wisdom than you.” She said: “O Messenger of Allah, what is this lacking in discernment and religion?” He said: “The lack of discernment is the fact that the testimony of two women is equal to the testimony of one man; this is the lack of reason. And (a woman) spends several nights when she does not pray, and she does not fast in Ramadhan, and this is the lack in religion.”

“As for the people of Hell, who are its people (i.e., its permanent residents), they will neither die nor live therein. But there are some people who will be punished with fire because of their sins, whom it will kill, then when they have become like coal, permission will be granted for intercession for them. They will be brought, group by group, and scattered on the banks of the rivers of Paradise. It will be said: ‘O people of Paradise, pour water on them.’ Then they will grow like seeds carried by a flood (i.e., quickly).” A man among the people said: It is as if the Messenger of Allah (saw) has been in the desert.”

a man slandered one of his forefathers from the time of the Jahiliyyah, and Al-'Abbas slapped him. His people came and said: "Let him slap him as he slapped him," and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: "O People, which of the people of the Earth do you know to be the most noble before Allah?" They said: "You." He said: "Al-Abbas belongs to me and I to him. Do not defame our dead or offend our living." Those people came and said: "O Messenger of Allah, we seek refuge with Allah from your anger; pray to give us."

"I have given a gift to my son, so bear witness." He said: "Do you have any other children?" He said: "Yes." He said: "Have you given them something like that which you have given him?" He said: "No." He said: "Shall I bear witness to unfairness?"

He also told of God's Messenger saying to them, “Pray as you have seen me prayer, and when the time for prayer comes one of you should call the adhan for you and the oldest of you should act as imam.”* * In this tradition the plural is used throughout; in the preceding the dual is used, two persons being referred to. (Bukhari and Muslim.)

Abu Safwan said: I came to the Messenger of Allah (saws) at Mecca before his immigration. He then narrated the rest of the tradition, but he did not mention the words "who was weighing for payment".

Abu Dawud sad: Qais also transmitted it as Sufyan said: The version of Sufyan is authoritative.

The Prophet (saws) said: If only one day of this time (world) remained, Allah would raise up a man from my family who would fill this earth with justice as it has been filled with oppression.

I served the Prophet (saws) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this?

The Messenger of Allah (saws) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another.

'Aishah said; The Messenger of Allah (May peace be upon him) would ask us in the beginning of our menstruation to tie the waist-wrapper. Then he would embrace us. And who amongst you can have as much control over his desire as the Messenger of Allah (May peace be upon him) had over his desire?

"al-Qudat (judges) are of three types, two of whom will go to Hell and one to Paradise. The one who will go to Paradise is a man who knows what is right and gives judgement accordingly. However, a man who knows what is right, and does not give judgement accordingly and acts unjustly in his judgement, will be in the Hell-fire. Likewise, a man who does not know what is right and judges people with ignorance, will be in the Hell-fire." [Reported by al-Arba'a, and al-Hakim graded it Sahih (authentic)].

the Prophet said about Zakat on grapevines: "They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates."

the Prophet said: "Indeed your brother An-Najashi has died. So stand to perform Salat for him." He (Imran) said: "We stood and lined up just as the deceased is lined up for, and we prayed for him just as the deceased is prayed for."

"In the end of time there will come a people young in years, foolish in minds, reciting the Qur'an which will not go beyond their throats, uttering sayings from the best of creatures, going through the religion as an arrow goes through the target."

Allah, may He be glorified and exalted, sent Muhammad (ﷺ) with the truth, and He sent down with him the Book. One of the things that were revealed to him was the verse of stoning. The Messenger of Allah (ﷺ) stoned [adulterers] and we stoned [them] after him. Then he said: We used to recite, `Do not forsake your real father (and attribute yourself to someone else), for this is an act of kufr, if you do that, or it is an act of kufr to forsake your real father (and attribute yourself to someone else).` And the Messenger of Allah (ﷺ) said: `Do not praise me as the son of Maryam was praised; rather I am a slave, so say: His slave and His Messenger.` Perhaps Ma`mar said: `As the Christians praised the son of Maryam.”

"Ibn Abbas was asked about a man who fasted during the day and stood (in prayers) during the night, but he did not attend the Friday prayer nor congregational prayer. He replied: 'He is in the Fire.'"

Messenger of Allah said:"Whoever is tried with something from daughters, and he is patient with them, they will be a barrier from the Fire for him."

"Paradise is surrounded by hardships, and the Fire is surrounded by desires."

"Allah will say: 'Remove from the Fire whoever remembered Me one day, or feared Me while in a state of sinning."

Messenger of Allah (PBUH) said, "The least tortured man on the Day of Resurrection is one underneath whose feet will be placed two live coal, and his brain will be boiling, and he would think that he is the most tortured, while he is the least tortured".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who desires to be rescued from the fire of Hell and to enter Jannah, should die in a state of complete belief in Allah and the Last Day, and should do unto others what he wishes to be done unto him."

[Muslim].

Ibn ‘Abbas reported God’s messenger as saying, “Be on your guard about tradition from me, except what you know; for he who lies about me deliberately will certainly come to his abode in hell.” Tirmidhi transmitted it, and Ibn Majah transmitted it from Ibn Mas'ud and Jabir, but did not mention, “ Be on your guard about tradition from me, except what you know.”

‘Amr b. al-‘As said to his son when he was in the throes of death, “When I die let no wailing woman or fire accompany me, and when you bury me scatter earth lightly over me, then stand round my grave as long as it takes to sacrifice an animal and have its flesh distributed, so that I may feel you near and know what to answer my Lord’s messengers.”( i.e. Munkar and Naklr who examine the dead in the grave) Muslim transmitted it.

Abu Huraira told that a man came and asked God’s Messenger to tell him what he should do if a man came wanting to take his property. He replied, “Do not give him your property.” He asked him to tell him what to do if the man fought with him, and he replied, “Fight with him.” He asked him to tell him what would happen if the man killed him, and he replied, “You will be a martyr.” He asked him to tell him what would happen if he killed the man, and he replied, “He will go to hell.” Muslim transmitted it.

Abu Umama reported God’s Messenger as saying, “If anyone appropriates by his oath what rightly belongs to a Muslim, God has made hell necessary for him and deprived him of paradise.” A man asked God’s Messenger whether that applied even if it were a small amount, and he replied, “Even if it were a stick from an arak tree.” Muslim transmitted it.

Anas told that God's messenger led them in prayer one day, then mounted the pulpit and, pointing to the qibla in the mosque, said, "I have just now been shown, since I led you in prayer, paradise and hell pictured in front of this wall, and I have never seen such good and evil as I have seen to-day." Bukhari transmitted it.

The Messenger of Allah (PBUH) visited the house of a man of the Ansar with one of his Companions and said to him, "If you have some water in the water-skin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly."

[Al- Bukhari].

Abu Sa'id al-Khudri said that some people asked God’s messenger whether they might perform ablution out of the well of Buda‘a, which was a well into which menstrual cloths, dead dogs and stinking things were thrown, and he replied, “Water is pure and is not defiled by anything.” Ahmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it.

While we were on a journey with the Prophet he led the people in the prayer, and when he turned away after the prayer he saw a man apart who had not prayed along with the people. He asked him what had prevented him from praying along with the company, and when the man replied that he was affected by seminal defilement and had no water, he said, “Make use of earth, for it is enough for you.” (Bukhari and Muslim.)

‘Ata’ said, “If one rinses his mouth and ejects the water in it, swallowing his saliva and anything that remains in it does him no harm; but one should not chew gum, for although I do not say that he breaks his fast [if] he swallows the saliva produced by the gum, he is nevertheless prohibited from doing it.” Bukhari transmitted it in a chapter heading.

I saw the Prophet when he was dying. He had a drinking-cup containing water, and he would put his hand into the cup, then wipe his face, then say, “O God, help me to bear the evils of death,” or, “the pangs of death.” Tirmidhi and Ibn Majah transmitted it.

Abuz Zubair quoted Jabir’s authority for the statement that God's messenger said, "What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat." Abu Dawud and Ibn Majah transmitted it, but Muhyi as-Sunna said most people hold that it goes no farther back than Jabir.

Abu Razin told that he asked God's messenger, "Where was our Lord before He created the creation?" to which he replied, "He was in obscurity ('ama') with no air below Him and no air above Him, and He created His Throne on the water." Tirmidhi transmitted it. Yazid b. Harun[1] said `ama' means that there was nothing with Him[2]. Al-Wasiti (d.206), a highly estimated authority who appears in the course of the isnad. The word 'ama' presents difficulty. It commonly means `clouds', but this is felt to be inappropriate here unless figuratively in the sense of God being veiled. It is suggested that this means it is a matter which the mind cannot grasp. Cf. Mirqat, 5:349.

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said from the mimbar when mentioning sadaqa and refraining from asking, "The upper hand is better than the lower hand. The upper hand is the one which expends, and the lower one is the one which asks."

I remember (these words) from Messenger of Allah (PBUH): "Give up what is doubtful to you for that which is not doubtful; for truth is peace of mind and falsehood is doubt".

[At- Tirmidhi, who categorised it as Hadith Hasan Sahih].