Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1178 |
In-book reference | : Book 5, Hadith 588 |
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1617 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 19, Hadith 1617 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1824 |
In-book reference | : Book 6, Hadith 53 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1505 |
In-book reference | : Book 19, Hadith 16 |
English translation | : Vol. 1, Book 17, Hadith 1505 |
Reference | : Sunan an-Nasa'i 4409 |
In-book reference | : Book 43, Hadith 49 |
English translation | : Vol. 5, Book 43, Hadith 4414 |
Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet as much as I did of Khadija though I did not see her, but the Prophet used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadija. When I sometimes said to him, "(You treat Khadija in such a way) as if there is no woman on earth except Khadija," he would say, "Khadija was such-and-such, and from her I had children."
Reference | : Sahih al-Bukhari 3818 |
In-book reference | : Book 63, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 166 |
(deprecated numbering scheme) |
Narrated Al-Bara' ibn Azib:
I saw that the Messenger of Allah (saws) raised his hands when he began prayer, but he did not raise them until he finished (prayer).
Abu Dawud said: This tradition is not sound.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 752 |
In-book reference | : Book 2, Hadith 362 |
English translation | : Book 3, Hadith 751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5558 |
In-book reference | : Book 51, Hadith 19 |
English translation | : Vol. 6, Book 51, Hadith 5560 |
Narrated `Ali:
We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."
Reference | : Sahih al-Bukhari 3179 |
In-book reference | : Book 58, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 404 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3706 |
In-book reference | : Book 49, Hadith 102 |
English translation | : Vol. 1, Book 46, Hadith 3706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4297 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 4302 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Sunnah.com reference | : Book 4, Hadith 11 |
English translation | : Book 4, Hadith 632 |
Arabic reference | : Book 4, Hadith 608 |
Narrated `Aisha:
Whenever Allah's Apostle went to bed, he used to recite Surat-al-Ikhlas, Surat-al-Falaq and Surat-an- Nas and then blow on his palms and pass them over his face and those parts of his body that his hands could reach. And when he fell ill, he used to order me to do like that for him.
Reference | : Sahih al-Bukhari 5748 |
In-book reference | : Book 76, Hadith 63 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 644 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 12, Hadith 11 |
English translation | : Book 12, Hadith 1369 |
Arabic reference | : Book 12, Hadith 1329 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3743 |
In-book reference | : Book 33, Hadith 87 |
English translation | : Vol. 5, Book 33, Hadith 3743 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2206 |
In-book reference | : Book 12, Hadith 70 |
English translation | : Vol. 3, Book 12, Hadith 2206 |
Narrated Asma':
We slaughtered a horse (by Dhabh) during the lifetime of Allah's Apostle while we were at Medina, and we ate it.
Reference | : Sahih al-Bukhari 5511 |
In-book reference | : Book 72, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 419 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4400 |
In-book reference | : Book 43, Hadith 40 |
English translation | : Vol. 5, Book 43, Hadith 4405 |
Reference | : Sunan an-Nasa'i 4406 |
In-book reference | : Book 43, Hadith 46 |
English translation | : Vol. 5, Book 43, Hadith 4411 |
This hadith has been transmitted on the authority of Abu Usama up to the slaughtering of a sheep, but he. did not make mention of the subsequent words.
Reference | : Sahih Muslim 2435c |
In-book reference | : Book 44, Hadith 109 |
USC-MSA web (English) reference | : Book 31, Hadith 5973 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3310 |
In-book reference | : Book 47, Hadith 362 |
English translation | : Vol. 5, Book 44, Hadith 3310 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1699 |
In-book reference | : Book 9, Hadith 144 |
English translation | : Book 9, Hadith 1695 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3741 |
In-book reference | : Book 18, Hadith 80 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2693 |
In-book reference | : Book 21, Hadith 79 |
English translation | : Vol. 3, Book 21, Hadith 2693 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Prayer in congregation is better than the prayer of one of you on his own by twenty-five parts."
Sunnah.com reference | : Book 8, Hadith 2 |
USC-MSA web (English) reference | : Book 8, Hadith 2 |
Arabic reference | : Book 8, Hadith 289 |
Narrated `Imran bin Husain:
The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Apostle, and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
Reference | : Sahih al-Bukhari 4518 |
In-book reference | : Book 65, Hadith 43 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 43 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 255 |
In-book reference | : Book 2, Hadith 107 |
English translation | : Vol. 1, Book 2, Hadith 255 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 345 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Vol. 1, Book 2, Hadith 345 |
حسن لكن مسح القدم شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 137 |
In-book reference | : Book 1, Hadith 137 |
English translation | : Book 1, Hadith 137 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5959 |
In-book reference | : Book 29, Hadith 215 |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080l |
In-book reference | : Book 13, Hadith 15 |
USC-MSA web (English) reference | : Book 6, Hadith 2374 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 157 |
In-book reference | : Book 1, Hadith 150 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2746 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 4, Book 23, Hadith 2746 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "When one of you puts his forehead on the ground he should put his palms on the place where he puts his forehead. Then, when he rises, he should raise them, for the hands prostrate just as the face prostrates."
USC-MSA web (English) reference | : Book 9, Hadith 63 |
Arabic reference | : Book 9, Hadith 394 |
It has been narrated on the authority of Anas that when (the news of) the advance of Abu Sufyan (at the head of a force) reached him. the Messenger of Allah (may peace be upon him) held consultations with his Companions. The narrator said:
Reference | : Sahih Muslim 1779 |
In-book reference | : Book 32, Hadith 103 |
USC-MSA web (English) reference | : Book 19, Hadith 4394 |
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'Amr b. Shu'aib on his father's authority said that his grandfather reported:
If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2265 |
In-book reference | : Book 13, Hadith 91 |
English translation | : Book 12, Hadith 2258 |
Narrated Abu Hazim:
Shahl bin Sa`d said, "A lady came with a Burda. Sahl then asked (the people), "Do you know what Burda is?" Somebody said, "Yes. it is a Shamla with a woven border." Sahl added, "The lady said, 'O Allah's Apostle! I have knitted this (Burda) with my own hands for you to wear it." Allah's Apostle took it and he was in need of it. Allah's Apostle came out to us and he was wearing it as an Izar. A man from the people felt it and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said, 'Yes.' Then he sat there for some time (and when he went to his house), he folded it and sent it to him. The people said to that man, 'You have not done a right thing. You asked him for it, though you know that he does not put down anybody's request.' The man said, 'By Allah! I have only asked him so that it may be my shroud when I die." Sahl added, "Late it was his shroud."
Reference | : Sahih al-Bukhari 5810 |
In-book reference | : Book 77, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 701 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1365 |
In-book reference | : Book 15, Hadith 45 |
English translation | : Vol. 3, Book 13, Hadith 1365 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire.
Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them.
Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka'b; all of them are weak. The chain I have narrated is best of them; but it is also weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1485 |
In-book reference | : Book 8, Hadith 70 |
English translation | : Book 8, Hadith 1480 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2479 |
In-book reference | : Book 23, Hadith 45 |
English translation | : Vol. 3, Book 23, Hadith 2481 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3190 |
In-book reference | : Book 27, Hadith 29 |
English translation | : Vol. 4, Book 27, Hadith 3190 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1133 |
In-book reference | : Book 5, Hadith 549 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing.
Malik said, "No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 192 |
Arabic reference | : Book 20, Hadith 891 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Salim narrated it on the authority of his father who reported:
Reference | : Sahih Muslim 390a |
In-book reference | : Book 4, Hadith 24 |
USC-MSA web (English) reference | : Book 4, Hadith 758 |
(deprecated numbering scheme) |
This hadith has been narrated by Sulaiman al-Taimi with the same chain of transmitters (but with a slight variation of words) that he (the Holy Prophet) said:
Reference | : Sahih Muslim 1093b |
In-book reference | : Book 13, Hadith 48 |
USC-MSA web (English) reference | : Book 6, Hadith 2405 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 3 |
Arabic/English book reference | : Book 27, Hadith 478 |
Narrated Ibn `Abbas:
Allah's Apostle sent a letter to Khosrau with `Abdullah bin Hudhafa As-Sahmi and told him to hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he read the latter, he tore it into pieces. (The sub-narrator added, "I think that Ibn Al-Musaiyab said, 'Allah 's Apostle invoked (Allah) to tear them all totally Khosrau and his companions) into pieces.
Reference | : Sahih al-Bukhari 4424 |
In-book reference | : Book 64, Hadith 446 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 708 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Narrated `Abdullah:
Allah's Apostle said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration. Allah's Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."
Reference | : Sahih al-Bukhari 5499 |
In-book reference | : Book 72, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 407 |
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Narrated `Abdullah bin `Amr bin Al-`As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Reference | : Sahih al-Bukhari 1737 |
In-book reference | : Book 25, Hadith 215 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 793 |
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It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said:
Reference | : Sahih Muslim 1876a |
In-book reference | : Book 33, Hadith 155 |
USC-MSA web (English) reference | : Book 20, Hadith 4626 |
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'Urwa has narrated it on the authority of 'A'isha that when Allah's Messenger (may peace be upon him) took a bath because of sexual intercourse, he first washed his hands before dipping one of them into the basin, and then performed ablu- tion as is done for prayer.
Reference | : Sahih Muslim 316d |
In-book reference | : Book 3, Hadith 43 |
USC-MSA web (English) reference | : Book 3, Hadith 619 |
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Narrated `Abdullah:
When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet started striking them with a stick he had in his hand and was saying, "Truth has come and Falsehood will neither start nor will it reappear.
Reference | : Sahih al-Bukhari 4287 |
In-book reference | : Book 64, Hadith 320 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 583 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 247 |
In-book reference | : Book 1, Hadith 248 |
English translation | : Vol. 1, Book 1, Hadith 248 |
Narrated Khalid ibn al-Walid:
The Messenger of Allah (saws) forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang.
Abu Dawud said: This view is held by Malik.
Abu Dawud said: There is no harm in (eating) horse-flesh and this tradition is not practised.
Abu Dawud said: This tradition has been abrogated. A body of Companions of the Prophet (saws) had eaten horse-flesh. OF them are: Ibn al-Zubair, Fudalah bin 'Ubaid, Anas bin Malik, Asma' daughter of Abu Bakr, Suwaid bin Ghaflah, 'Alqamah; the Quraish used to slaughter them (horses) during the time of the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3790 |
In-book reference | : Book 28, Hadith 55 |
English translation | : Book 27, Hadith 3781 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 299 |
In-book reference | : Book 3, Hadith 18 |
Grade: | Sahih hadeeth; this is a da'eef isnad because Tariq bin Ziyad Al- Koofi is unknown] (Darussalam) |
Reference | : Musnad Ahmad 848 |
In-book reference | : Book 5, Hadith 278 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2271 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 3, Book 12, Hadith 2271 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3579 |
In-book reference | : Book 28, Hadith 19 |
English translation | : Vol. 4, Book 28, Hadith 3609 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1365 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Vol. 3, Book 13, Hadith 1365 |
Reference | : Mishkat al-Masabih 5459 |
In-book reference | : Book 27, Hadith 80 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1841 |
In-book reference | : Book 8, Hadith 59 |
English translation | : Vol. 3, Book 8, Hadith 1841 |
Yahya related to me from Malik from Ismail ibn Abi Hakim that Ata ibn Yasar told him that the Messenger of Allah, may Allah bless him and grant him peace, said the takbir in one of the prayers and then indicated to them with his hand to stay in place. He left and then returned with traces of water on his skin.
USC-MSA web (English) reference | : Book 2, Hadith 81 |
Arabic reference | : Book 2, Hadith 111 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 486 |
In-book reference | : Book 28, Hadith 4 |
English translation | : Book 28, Hadith 486 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."
Reference | : Sahih al-Bukhari 6535 |
In-book reference | : Book 81, Hadith 124 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 542 |
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Narrated Sa`d bin Abi Waqqas:
Once `Umar asked the leave to see Allah's Apostle in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When `Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When Allah's Apostle admitted `Umar, Allah's Apostle was smiling, `Umar asked, "O Allah's Apostle! May Allah keep you in happiness always." Allah's Apostle said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "O Allah's Apostle! You have more right to be feared by them." Then he addressed (those women) saying, "O enemies of your own souls! Do you fear me and not Allah's Apostle ?" They replied. "Yes, for you are a fearful and fierce man as compared with Allah's Apostle." On that Allah's Apostle said (to `Umar), "By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other than yours."
Reference | : Sahih al-Bukhari 3294 |
In-book reference | : Book 59, Hadith 103 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 515 |
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Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 256 |
In-book reference | : Book 39, Hadith 3 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2308 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Vol. 3, Book 13, Hadith 2308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3153 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3153 |
Narrated Ibn `Abbas:
The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."
Reference | : Sahih al-Bukhari 1734 |
In-book reference | : Book 25, Hadith 212 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 790 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4403 |
In-book reference | : Book 43, Hadith 43 |
English translation | : Vol. 5, Book 43, Hadith 4408 |
Narrated Abu Burda's father:
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."
Reference | : Sahih al-Bukhari 5083 |
In-book reference | : Book 67, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 20 |
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Malik said, "Neither a free man nor a slave who divorces a slave- girl nor a slave who divorces a free woman, in an irrevocable divorce, is obliged to pay maintenance even if she is pregnant, and he cannot return to her."
Malik said, "A free man is not obliged to pay for the suckling of his son when he is a slave of other people, nor is a slave obliged to spend his money for what his master owns except with the permission of his master."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1212 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3933 |
In-book reference | : Book 49, Hadith 333 |
English translation | : Vol. 1, Book 46, Hadith 3933 |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1786a |
In-book reference | : Book 32, Hadith 119 |
USC-MSA web (English) reference | : Book 19, Hadith 4409 |
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[At- Tirmidhi, who classified it as Hasan].
Reference | : Riyad as-Salihin 854 |
In-book reference | : Book 5, Hadith 11 |
"The Prophet (saws) slackened Fatimah's garment a hand-span."
[Abu 'Eisa said:] Some of them reported it from Hammad bin Salamah, from 'Ali bin Zaid, from Al-Hasan, from his father, from Umm Salamah.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1732 |
In-book reference | : Book 24, Hadith 13 |
English translation | : Vol. 3, Book 22, Hadith 1732 |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
Narrated Abu Juhaifa:
Once Allah's Apostle went to Al-Batha' at noon, performed the ablution and offered' a two rak`at Zuhr prayer and a two-rak`at `Asr prayer while a spearheaded stick was planted before him and the passersby were passing in front of it. (After the prayer), the people got up and held the hands of the Prophet and passed them on their faces. I also took his hand and kept it on my face and noticed that it was colder than ice, and its smell was nicer than musk.
Reference | : Sahih al-Bukhari 3553 |
In-book reference | : Book 61, Hadith 62 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 753 |
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Narrated 'Ikrima from Ibn 'Abbas:
Allah's Apostles said, "When a slave (of Allah) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder," 'Ikrima said: I asked Ibn Abbas, "How is faith taken away from him?" He said, Like this," by clasping his hands and then separating them, and added, "But if he repents, faith returns to him like this, by clasping his hands again.
Reference | : Sahih al-Bukhari 6809 |
In-book reference | : Book 86, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 800 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 321 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Book 1, Hadith 321 |
Narrated `Abdullah bin Zaid:
Once Allah's Apostle came to us and we brought out water for him in a brass pot. He performed ablution thus: He washed his face thrice, and his forearms to the elbows twice, then passed his wet hands lightly over the head from front to rear and brought them to front again and washed his feet (up to the ankles).
Reference | : Sahih al-Bukhari 197 |
In-book reference | : Book 4, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 196 |
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Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 328 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Book 15, Hadith 328 |
Narrated Jarir bin `Abdullah:
The Prophet said, "You will definitely see your Lord with your own eyes."
Reference | : Sahih al-Bukhari 7435 |
In-book reference | : Book 97, Hadith 62 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 530 |
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'A'isha, the Mother of the Faithful, reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2452 |
In-book reference | : Book 44, Hadith 146 |
USC-MSA web (English) reference | : Book 31, Hadith 6007 |
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Abu Hassan reported:
Reference | : Sahih Muslim 2635 |
In-book reference | : Book 45, Hadith 198 |
USC-MSA web (English) reference | : Book 32, Hadith 6370 |
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Narrated Abu Qatada:
that once he was with Allah's Apostle (on the way to Mecca). When he had covered some of the way to Mecca, he and some companions of his, who were in the state of lhram. remained behind the Prophet while Abu Qatada himself was not in the state of Ihram. Abu Qatada, seeing an onager rode his horse and asked his companions to hand him a whip, but they refused. He then asked them to hand him his spear, but they refused. Then he took it himself and attacked the onager and killed it. Some of the Companions of Allah's Apostle ate of it, but some others refused to eat. When they met Allah's Apostle they asked him about that. He said, "It was meal given to you by Allah."
Reference | : Sahih al-Bukhari 5490 |
In-book reference | : Book 72, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 398 |
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Narrated Hafsa:
(the wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet "What stops you from finishing your lhram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."
Reference | : Sahih al-Bukhari 4398 |
In-book reference | : Book 64, Hadith 421 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 681 |
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Sunnah.com reference | : Book 12, Hadith 21 |
English translation | : Book 12, Hadith 1379 |
Arabic reference | : Book 12, Hadith 1339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3151 |
In-book reference | : Book 26, Hadith 32 |
English translation | : Vol. 4, Book 26, Hadith 3151 |
Reference | : Sahih al-Bukhari 1732 |
In-book reference | : Book 25, Hadith 210 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 789 |
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Reference | : Sunan an-Nasa'i 4421 |
In-book reference | : Book 43, Hadith 61 |
English translation | : Vol. 5, Book 43, Hadith 4426 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1429 |
In-book reference | : Book 4, Hadith 830 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 611 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Book 31, Hadith 611 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 847 |
In-book reference | : Book 10, Hadith 71 |
English translation | : Vol. 1, Book 10, Hadith 848 |
Narrated `Urwa bin Al-Mughira:
Al-Mughira bin Shu`ba, said, "The Prophet went out to answer the call of nature and (when he had finished) I got up to pour water for him." I think that he said that the event had taken place during the Ghazwa of Tabuk. Al-Mughira added. "The Prophet washed his face, and when he wanted to wash his forearms, the sleeves of his cloak became tight over them, so he took them out from underneath the cloak and then he washed them (i.e. his forearms) and passed wet hands over his Khuffs (socks made from thick fabric or leather)."
Reference | : Sahih al-Bukhari 4421 |
In-book reference | : Book 64, Hadith 443 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 705 |
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Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080m |
In-book reference | : Book 13, Hadith 16 |
USC-MSA web (English) reference | : Book 6, Hadith 2375 |
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