Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 73 |
In-book reference | : Book 9, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1788 |
In-book reference | : Book 11, Hadith 68 |
English translation | : Book 10, Hadith 1784 |
The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2791 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 15, Hadith 2785 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1918 |
In-book reference | : Book 9, Hadith 74 |
English translation | : Vol. 3, Book 9, Hadith 1918 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 441 |
In-book reference | : Book 4, Hadith 38 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1716 |
In-book reference | : Book 5, Hadith 188 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2688 |
In-book reference | : Book 10, Hadith 178 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4065 |
In-book reference | : Book 20, Hadith 2 |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 157 |
English translation | : Book 1, Hadith 139 |
Ayyub said:
Reference | : Sahih Muslim 1649c |
In-book reference | : Book 27, Hadith 12 |
USC-MSA web (English) reference | : Book 15, Hadith 4046 |
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Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.
"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."
Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."
USC-MSA web (English) reference | : Book 17, Hadith 45 |
Arabic reference | : Book 17, Hadith 621 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head.
Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House."
Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature."
Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina."
Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. ' "
USC-MSA web (English) reference | : Book 20, Hadith 194 |
Arabic reference | : Book 20, Hadith 893 |
Narrated Abu Sa`id Al-Khudri:
Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 1465 |
In-book reference | : Book 24, Hadith 67 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 544 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle! Can the good bring about evil?" The Prophet remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2842 |
In-book reference | : Book 56, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 95 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3000 |
In-book reference | : Book 25, Hadith 119 |
English translation | : Vol. 4, Book 25, Hadith 3000 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) took hold of my hands and said:
قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْبِسْطَامِيُّ، - وَهُوَ الْحُسَيْنُ بْنُ عِيسَى - وَسَهْلُ بْنُ عَمَّارٍ وَإِبْرَاهِيمُ ابْنُ بِنْتِ حَفْصٍ وَغَيْرُهُمْ عَنْ حَجَّاجٍ، بِهَذَا الْحَدِيثِ .
Reference | : Sahih Muslim 2789 |
In-book reference | : Book 52, Hadith 10 |
USC-MSA web (English) reference | : Book 39, Hadith 6707 |
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Yahya related to me from Malik that he had heard that Umar ibn al-Khattab and AIi ibn Abi Talib and Abu Hurayra were asked about a man who had intercourse with his wife while he was in ihram on hajj. They said, "The two of them should carry on and complete their hajj. Then they must do hajj again in another year, and sacrifice an animal."
Malik added that AIi ibn Abi Talib said, "When they then go into ihram for hajj in a future year they should keep apart until they have completed their hajj."
USC-MSA web (English) reference | : Book 20, Hadith 160 |
Arabic reference | : Book 20, Hadith 862 |
Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Ayyash ibn Abi Rabia al-Makhzumi ordered one of his slaves to slaughter an animal. When he wanted to slaughter it, he said to him, "Mention Allah's name." The slave said to him, "I have mentioned the name!" He said to him, "Mention the name of Allah, bother you!" He said to him, "I have mentioned the name of Allah " Abdullah ibn Ayyash said, "By Allah, I shall never eat it!"
Sunnah.com reference | : Book 24, Hadith 2 |
USC-MSA web (English) reference | : Book 24, Hadith 2 |
Arabic reference | : Book 24, Hadith 1046 |
Narrated Rafi` bin Khadij:
that he said, "O Allah's Apostle! We have no knife." The Prophet said, "if the killing tool causes blood to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel ran away and it was stopped (with an arrow). The Prophet then said, "Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it in this manner (i.e. shoot it with an arrow).
Reference | : Sahih al-Bukhari 5503 |
In-book reference | : Book 72, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 411 |
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Narrated Abu Huraira:
Allah's Apostle said, "Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller (to deceive others).
Reference | : Sahih al-Bukhari 2150 |
In-book reference | : Book 34, Hadith 102 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 360 |
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Narrated `Aisha:
We set out in the company of Allah's Apostle five days before the end of Dhul Qa'da intending to perform Hajj only. When we approached Mecca Allah's Apostle ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to perform the Tawaf around the Ka`ba, and between Safa and Marwa and then finish their Ihram. Beef was brought to us on the day of (i.e. the days of slaughtering) and I asked, "What is this?" Somebody said, Allah's Apostle has slaughtered (a cow) on behalf of his wives."
Reference | : Sahih al-Bukhari 2952 |
In-book reference | : Book 56, Hadith 164 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 201 |
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Narrated Abu Huraira:
Allah's Apostle said, "There is a (compulsory) Sadaqa (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as Sadaqa, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as Sadaqa, and (saying) a good word is also Sadaqa, and every step taken on one's way to offer the compulsory prayer (in the mosque) is also Sadaqa and to remove a harmful thing from the way is also Sadaqa."
Reference | : Sahih al-Bukhari 2989 |
In-book reference | : Book 56, Hadith 198 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 232 |
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Narrated Abu Huraira:
Abu Bakr, on the day of Nahr (i.e. slaughtering of animals for sacrifice), sent me in the company of others to make this announcement: "After this year, no pagan will be allowed to perform the Hajj, and none will be allowed to perform the Tawaf of the Ka`ba undressed." And the day of Al-Hajj-ul-Akbar is the day of Nahr, and it called Al-Akbar because the people call the `Umra Al-Hajj-ul-Asghar (i.e. the minor Hajj). Abu Bakr threw back the pagans' covenant that year, and therefore, no pagan performed the Hajj in the year of Hajj-ul-Wada` of the Prophets.
Reference | : Sahih al-Bukhari 3177 |
In-book reference | : Book 58, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 402 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1318d |
In-book reference | : Book 15, Hadith 392 |
USC-MSA web (English) reference | : Book 7, Hadith 3027 |
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Salama b. al-Akwa' reported Allah's Messenger (way peace be upon him) having said:
Reference | : Sahih Muslim 1974 |
In-book reference | : Book 35, Hadith 46 |
USC-MSA web (English) reference | : Book 22, Hadith 4862 |
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Yahya said that he heard Malik say, "What is done in our community about injury to a domestic animal, is that the one who injures it must pay the amount by which he has diminished the animal's price."
Yahya said that he heard Malik speak about a camel who attacked a man and he feared for himself and killed it or hamstrung it. He said, "If he has a clear proof that it was heading for him and had attacked him, there are no damages against him. If there is no clear proof except his word, he is responsible for the camel."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."
[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1268 |
In-book reference | : Book 14, Hadith 70 |
English translation | : Vol. 1, Book 12, Hadith 1268 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1544 |
In-book reference | : Book 17, Hadith 34 |
[Abu Dawud].
Reference | : Riyad as-Salihin 970 |
In-book reference | : Book 7, Hadith 15 |
Reference | : Sunan an-Nasa'i 2831 |
In-book reference | : Book 24, Hadith 214 |
English translation | : Vol. 3, Book 24, Hadith 2834 |
Reference | : Sunan an-Nasa'i 4428 |
In-book reference | : Book 43, Hadith 68 |
English translation | : Vol. 5, Book 43, Hadith 4433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 68 |
In-book reference | : Book 1, Hadith 68 |
English translation | : Vol. 1, Book 1, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 340 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Vol. 1, Book 2, Hadith 341 |
A’ishah reported the Apostle of Allaah(saws) as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator Muhammad(bin Yahya) said “ I think he(’Uthman bin ‘Umar) said and I would have taken off my ihram with those who have put their ihram after performing ‘Umrah.
He said “By this he intended that all the people might have performed equal rites(of Hajj)
صحيح ق دون قوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1784 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Book 10, Hadith 1780 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 1309 |
In-book reference | : Book 5, Hadith 711 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4082 |
In-book reference | : Book 20, Hadith 19 |
Sunnah.com reference | : Book 4, Hadith 17 |
English translation | : Book 4, Hadith 637 |
Arabic reference | : Book 4, Hadith 614 |
Yahya related to me from Malik that Yahya ibn Said said that Sulayman ibn Yasar told him that Abu Ayyub al-Ansari once set off to do hajj and then, when he reached an-Naziya, on the road to Makka, his riding beasts strayed. He reached Umar ibn al-Khattab on the day of sacrifice and told him what had happened and Umar said, "Do what someone doing umra would do, and then you can leave ihram, and then when the hajj next comes upon you, do it and sacrifice whatever animal is easy for you ."
USC-MSA web (English) reference | : Book 20, Hadith 162 |
Arabic reference | : Book 20, Hadith 864 |
Thauban reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 994 |
In-book reference | : Book 12, Hadith 47 |
USC-MSA web (English) reference | : Book 5, Hadith 2180 |
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Hammam b. Munabbih reported:
Reference | : Sahih Muslim 1322c |
In-book reference | : Book 15, Hadith 414 |
USC-MSA web (English) reference | : Book 7, Hadith 3048 |
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Sufyan b. Abu Zuhair (he was a person belonging to the tribe of Shanu'a and was amongst the Conpanions of Allah's Messenger [may peace be upon him ) said:
Reference | : Sahih Muslim 1576a |
In-book reference | : Book 22, Hadith 75 |
USC-MSA web (English) reference | : Book 10, Hadith 3828 |
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It has been narrated on the authority of Abu Mas'ud al-Ansari who said:
Reference | : Sahih Muslim 1893a |
In-book reference | : Book 33, Hadith 195 |
USC-MSA web (English) reference | : Book 20, Hadith 4665 |
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Abu al-Khair reported:
Reference | : Sahih Muslim 366c |
In-book reference | : Book 3, Hadith 135 |
USC-MSA web (English) reference | : Book 3, Hadith 712 |
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Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."
Sunnah.com reference | : Book 54, Hadith 39 |
USC-MSA web (English) reference | : Book 54, Hadith 38 |
Arabic reference | : Book 54, Hadith 1804 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 815 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 2, Book 4, Hadith 815 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1205 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 1205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4320 |
In-book reference | : Book 42, Hadith 58 |
English translation | : Vol. 5, Book 42, Hadith 4325 |
Reference | : Sunan an-Nasa'i 4431 |
In-book reference | : Book 43, Hadith 71 |
English translation | : Vol. 5, Book 43, Hadith 4436 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3698 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Book 26, Hadith 3689 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1981 |
In-book reference | : Book 11, Hadith 261 |
English translation | : Book 10, Hadith 1976 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1807 |
In-book reference | : Book 8, Hadith 25 |
English translation | : Vol. 3, Book 8, Hadith 1807 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ سَلْمَانَ نَحْوُهُ وَفِي آخِرِهِ قَالَ: «فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَة»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2365, 2366 |
In-book reference | : Book 9, Hadith 138 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3595 |
In-book reference | : Book 17, Hadith 39 |
It has been narrated on the authority of Usama b. Zaid that the Prophet (may peace be upon him) rode a donkey. It had on it a saddle under which was a mattress made at Fadak (a place near Medina). Behind him he seated Usama. He was going to the street of Banu Harith al-Khazraj to inquire after the health of Sa'd b. Ubada This happened before the Battle of Badr. (He proceeded) until he passed by a mixed company of people in which were Muslims, polytheists, idol worshippers and the Jews and among them were 'Abdullah b. Ubayy and 'Abdullah b. Rawaha. When the dust raised by the hoofs of the animal spread over the company, 'Abdullah b. Ubayy covered his nose with his mantle and said:
Reference | : Sahih Muslim 1798a |
In-book reference | : Book 32, Hadith 141 |
USC-MSA web (English) reference | : Book 19, Hadith 4431 |
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It has been reported on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1901 |
In-book reference | : Book 33, Hadith 210 |
USC-MSA web (English) reference | : Book 20, Hadith 4680 |
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Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Musa b. Nafi reported:
Reference | : Sahih Muslim 1216c |
In-book reference | : Book 15, Hadith 154 |
USC-MSA web (English) reference | : Book 7, Hadith 2799 |
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Reference | : Sunan an-Nasa'i 2738 |
In-book reference | : Book 24, Hadith 120 |
English translation | : Vol. 3, Book 24, Hadith 2739 |
Narrated As-Subayy ibn Ma'bad:
I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i.e. jihad), and I find that both hajj and umrah are due from me. How can I combine them?
He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them.
One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me.
I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them.
Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1799 |
In-book reference | : Book 11, Hadith 79 |
English translation | : Book 10, Hadith 1795 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.
USC-MSA web (English) reference | : Book 20, Hadith 264 |
Arabic reference | : Book 20, Hadith 960 |
Narrated `Aisha:
Two old ladies from among the Jewish ladies entered upon me and said' "The dead are punished in their graves," but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet entered upon me, I said, "O Allah's Apostle! Two old ladies.." and told him the whole story. He said, "They told the truth; the dead are really punished, to the extent that all the animals hear (the sound resulting from) their punishment." Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.
Reference | : Sahih al-Bukhari 6366 |
In-book reference | : Book 80, Hadith 63 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 377 |
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Narrated `Aisha:
I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood between the two doors and his face began to change. I said, "O Allah's Apostle! What did we do wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
Reference | : Sahih al-Bukhari 3224 |
In-book reference | : Book 59, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 447 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away one sheep. When the shepherd chased the wolf, the wolf turned towards him and said, 'Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving a cow with a load on it, it turned towards him and spoke to him saying, 'I have not been created for this purpose, but for ploughing." The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so does Abu Bakr end `Umar."
Reference | : Sahih al-Bukhari 3663 |
In-book reference | : Book 62, Hadith 15 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 15 |
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Ka'b b. 'Ujra (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1201a |
In-book reference | : Book 15, Hadith 87 |
USC-MSA web (English) reference | : Book 7, Hadith 2732 |
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Abu Bashir Ansari reported that he had had (the opportunity of accompanying Allah's Messenger (may peace be upon him) in some of his journeys. Allah's Messenger (may peace be upon him) sent one of his messengers 'Abdullah b Abi Bakr said:
Reference | : Sahih Muslim 2115 |
In-book reference | : Book 37, Hadith 160 |
USC-MSA web (English) reference | : Book 24, Hadith 5280 |
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From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (saws), so he wore them."
[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (saws) did not know whether they were from a slaughtered animal or not.'"
This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1769 |
In-book reference | : Book 24, Hadith 53 |
English translation | : Vol. 3, Book 22, Hadith 1769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2067 |
In-book reference | : Book 21, Hadith 250 |
English translation | : Vol. 3, Book 21, Hadith 2069 |
Reference | : Sunan an-Nasa'i 4427 |
In-book reference | : Book 43, Hadith 67 |
English translation | : Vol. 5, Book 43, Hadith 4432 |
Reference | : Sunan an-Nasa'i 4432 |
In-book reference | : Book 43, Hadith 72 |
English translation | : Vol. 5, Book 43, Hadith 4437 |
Narrated Saburah:
Ar-Rabi' ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah (saws) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Ka'bah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1801 |
In-book reference | : Book 11, Hadith 81 |
English translation | : Book 10, Hadith 1797 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2846 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Vol. 4, Book 24, Hadith 2846 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3441 |
In-book reference | : Book 15, Hadith 35 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2560 |
In-book reference | : Book 10, Hadith 54 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi used to relate that a funeral procession passed by the Messenger of Allah, may Allah bless him and grant him peace, and he said, "One is relieved and another others are relieved from." They said, "Who is the one relieved and the one from whom others are relieved?" He said, "A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah, and a wrong-acting slave is the one from whom people, towns, trees and animals are relieved."
USC-MSA web (English) reference | : Book 16, Hadith 55 |
Arabic reference | : Book 16, Hadith 577 |
Abdullah b. Amr b. al-'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1306d |
In-book reference | : Book 15, Hadith 363 |
USC-MSA web (English) reference | : Book 7, Hadith 2998 |
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Al-Bara' b. 'Azib reported that Abu Burda slaughtered the animal as a sacrifice before the ('Id) prayer. Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1961i |
In-book reference | : Book 35, Hadith 14 |
USC-MSA web (English) reference | : Book 22, Hadith 4831 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4231 |
In-book reference | : Book 41, Hadith 10 |
English translation | : Vol. 5, Book 41, Hadith 4236 |
Reference | : Sunan an-Nasa'i 4429 |
In-book reference | : Book 43, Hadith 69 |
English translation | : Vol. 5, Book 43, Hadith 4434 |
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:
Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4128 |
In-book reference | : Book 34, Hadith 109 |
English translation | : Book 33, Hadith 4116 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4767 |
In-book reference | : Book 42, Hadith 172 |
English translation | : Book 41, Hadith 4749 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2762 |
In-book reference | : Book 11, Hadith 4 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4070 |
In-book reference | : Book 20, Hadith 7 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4062 |
In-book reference | : Book 19, Hadith 272 |
Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:
Reference | : Sahih Muslim 1230d |
In-book reference | : Book 15, Hadith 200 |
USC-MSA web (English) reference | : Book 7, Hadith 2841 |
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Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Narrated Ibn `Umar:
Allah's Apostle set out with the intention of performing `Umra, but the infidels of Quraish intervened between him and the Ka`ba, so the Prophet slaughtered his Hadi (i.e. sacrificing animals and shaved his head at Al-Hudaibiya and concluded a peace treaty with them (i.e. the infidels) on condition that he would perform the `Umra the next year and that he would not carry arms against them except swords, and would not stay (in Mecca) more than what they would allow. So the Prophet performed the `Umra in the following year and according to the peace treaty, he entered Mecca, and when he had stayed there for three days, the infidels ordered him to leave, and he left.
Reference | : Sahih al-Bukhari 4252 |
In-book reference | : Book 64, Hadith 287 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 554 |
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Sheep from the zakat were brought past Umar ibn al-Khattab and he saw amongst them a sheep with a large udder, ready to give milk, and he said, 'What is this sheep doing here?' and they replied, 'It is one of the sheep from the zakat.' Umar said, 'The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers.' "
USC-MSA web (English) reference | : Book 17, Hadith 28 |
Arabic reference | : Book 17, Hadith 605 |
Ka'b b. 'Ujra (Allah be pleased with him) reported that the Messenger of Allah (may peace be, upon him) stood near him and lice were falling from his head. Thereupon he (the Holy Prophet) said:
Reference | : Sahih Muslim 1201d |
In-book reference | : Book 15, Hadith 90 |
USC-MSA web (English) reference | : Book 7, Hadith 2735 |
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"The Prophet (saws) prohibited the sale of Habalil-Habalah."
[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.
Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.
'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1229 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Vol. 3, Book 12, Hadith 1229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4229 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Vol. 5, Book 41, Hadith 4234 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3488 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Book 23, Hadith 3481 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 773 |
In-book reference | : Book 4, Hadith 201 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4089 |
In-book reference | : Book 20, Hadith 26 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 69 |
In-book reference | : Book 2, Hadith 23 |
English translation | : Book 2, Hadith 69 |
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his father's father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid.
Malik said, "That is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, 'I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you, then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal, then what I have given you is yours without liability on your part.' "
Malik said, "According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence, trading, shrewdness, and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves, two should not be bartered for one with a stated delay in the terms even if their racial type is different."
Malik said, "There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner."
Malik said, "An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar (an uncertain transaction). It is not known whether the child will be male or female, good-looking or ugly, normal or handicapped, alive or dead. All these things will affect the price."
Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed.
Malik said, "However, if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms, extended beyond the original term, that should not be done. It is disapproved of because it is as if, for instance, the seller is buying the one hundred dinars which is not yet due on a year's credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it."
Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case, the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month's credit against sixty dinars on a year or half a year's credit. That was not to be done.
قَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.
قَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.
قَالَ مَالِكٌ: ...
USC-MSA web (English) reference | : Book 31, Hadith 1 |
Arabic reference | : Book 31, Hadith 1293 |
Narrated `Abdullah bin `Amr bin Al `Aas:
Allah's Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal)." The Prophet said, "There is no harm, go and do the slaughtering now." Then another person came and said, "I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra." The Prophet said, "Do the Rami now and there is no harm." The narrator added: So on that day, when the Prophet was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 83 |
In-book reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 83 |
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Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
Reference | : Sahih al-Bukhari 5484 |
In-book reference | : Book 72, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
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Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |