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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2722
Zaid b. Alqam reported:
I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،
- وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآَخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ،
عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَعَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أَقُولُ لَكُمْ إِلاَّ
كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ
وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ
زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ
نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا " .
| Reference | : Sahih Muslim 2722 |
| In-book reference | : Book 48, Hadith 99 |
| USC-MSA web (English) reference | : Book 35, Hadith 6568 |
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Sahih al-Bukhari 998
Narrated `Abdullah bin `Umar:
The Prophet said, "Make witr as your last prayer at night."
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اجْعَلُوا آخِرَ صَلاَتِكُمْ بِاللَّيْلِ وِتْرًا ".
| Reference | : Sahih al-Bukhari 998 |
| In-book reference | : Book 14, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 112 |
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Sunan Abi Dawud 1438
Ibn 'Umar reported the Prophet (saws) as suing:
Make the last of your prayer at night a witr.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اجْعَلُوا آخِرَ صَلاَتِكُمْ بِاللَّيْلِ وِتْرًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1438 |
| In-book reference | : Book 8, Hadith 23 |
| English translation | : Book 8, Hadith 1433 |
Sahih Muslim 2371
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Prophet Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words): "I am sick," and his words: "But it was the big one amongst them which has done that" and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these people were to know that you are my wife they would snatch you away from me, so if they ask you tell them that you are my sister and in fact you are my sister in Islam, and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him (the king): 'There comes to your land a woman, whom you alone deserve to possess', so he (the king) sent someone (towards her) and she was brought to him, and Ibrahim (peace be upon him) stood in prayer. When she visited him (the tyrant king came) he could help but stretch his hand towards her and his hand was tied up. He said: 'Supplicate to Allah so that He may release my hand and I will do no harm to you.' She did that and the man repeated (the same highhandedness) and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again, and she again did that (supplicated), but he repeated (the same highhandedness and his hands were tied up more tightly than on the previous occasion). He then again said: 'Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you.' She did and his hand was freed. Then he called the person who had brought her and said to him: 'You have brought to me the satan and you have not brought to me a human being, so turn them out from my land,' and he gave Hajar as a gift to her. She returned (along with Hajar) and when Ibrahim (peace be upon him) saw her, he said: 'How have you returned?' She said: 'With full safety (have I returned). Allah held the hand of that debauch and he gave me a maid-servant.' Abu Huraira said: 'O sons of the rain of the sky, she is your mother.'
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ
أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ " لَمْ يَكْذِبْ إِبْرَاهِيمُ النَّبِيُّ عَلَيْهِ السَّلاَمُ قَطُّ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ فِي ذَاتِ اللَّهِ قَوْلُهُ
{ إِنِّي سَقِيمٌ} . وَقَوْلُهُ { بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} وَوَاحِدَةً فِي شَأْنِ سَارَةَ فَإِنَّهُ قَدِمَ أَرْضَ
جَبَّارٍ وَمَعَهُ سَارَةُ وَكَانَتْ أَحْسَنَ النَّاسِ فَقَالَ لَهَا إِنَّ هَذَا الْجَبَّارَ إِنْ يَعْلَمْ أَنَّكِ امْرَأَتِي
يَغْلِبْنِي عَلَيْكِ فَإِنْ سَأَلَكِ فَأَخْبِرِيهِ أَنَّكِ أُخْتِي فَإِنَّكِ أُخْتِي فِي الإِسْلاَمِ فَإِنِّي لاَ أَعْلَمُ فِي
الأَرْضِ مُسْلِمًا غَيْرِي وَغَيْرَكِ فَلَمَّا دَخَلَ أَرْضَهُ رَآهَا بَعْضُ أَهْلِ الْجَبَّارِ أَتَاهُ فَقَالَ لَهُ
لَقَدْ قَدِمَ أَرْضَكَ امْرَأَةٌ لاَ يَنْبَغِي لَهَا أَنْ تَكُونَ إِلاَّ لَكَ . فَأَرْسَلَ إِلَيْهَا فَأُتِيَ بِهَا فَقَامَ إِبْرَاهِيمُ
عَلَيْهِ السَّلاَمُ إِلَى الصَّلاَةِ فَلَمَّا دَخَلَتْ عَلَيْهِ لَمْ يَتَمَالَكْ أَنْ بَسَطَ يَدَهُ إِلَيْهَا فَقُبِضَتْ يَدُهُ قَبْضَةً
شَدِيدَةً فَقَالَ لَهَا ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي وَلاَ أَضُرُّكِ . فَفَعَلَتْ فَعَادَ ...
| Reference | : Sahih Muslim 2371 |
| In-book reference | : Book 43, Hadith 203 |
| USC-MSA web (English) reference | : Book 30, Hadith 5848 |
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Jami` at-Tirmidhi 1823
Narrated At-Taimi:
From Jabir bin 'Abdullah and Anas bin Malik who said: "When the Messenger of Allah (saws) supplicated against locusts he would say: 'O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allah! How is it that you supplicate against one of the Allah's armies that He cut off their rear?'" He said: "So the Messenger of Allah (saws) said: 'They are bit scattered from a fish in the ocean.'"
[Abu 'Eisa said:] This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ عُلاَثَةَ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَأَنَسِ بْنِ مَالِكٍ، قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَعَا عَلَى الْجَرَادِ قَالَ " اللَّهُمَّ أَهْلِكِ الْجَرَادَ اقْتُلْ كِبَارَهُ وَأَهْلِكْ صِغَارَهُ وَأَفْسِدْ بَيْضَهُ وَاقْطَعْ دَابِرَهُ وَخُذْ بِأَفْوَاهِهِمْ عَنْ مَعَاشِنَا وَأَرْزَاقِنَا إِنَّكَ سَمِيعُ الدُّعَاءِ " . قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تَدْعُو عَلَى جُنْدٍ مِنْ أَجْنَادِ اللَّهِ بِقَطْعِ دَابِرِهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا نَثْرَةُ حُوتٍ فِي الْبَحْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَمُوسَى بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيُّ قَدْ تُكُلِّمَ فِيهِ وَهُوَ كَثِيرُ الْغَرَائِبِ وَالْمَنَاكِيرِ وَأَبُوهُ مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثِقَةٌ وَهُوَ مَدَنِيٌّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1823 |
| In-book reference | : Book 25, Hadith 38 |
| English translation | : Vol. 3, Book 23, Hadith 1823 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4928
Narrated Musa bin Abi Aisha:
That he asked Sa`id bin Jubair regarding (the statement of Allah). 'Move not your tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn `Abbas said that the Prophet used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move his tongue, which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ جُبَيْرٍ عَنْ قَوْلِهِ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ} قَالَ وَقَالَ ابْنُ عَبَّاسٍ كَانَ يُحَرِّكُ شَفَتَيْهِ إِذَا أُنْزِلَ عَلَيْهِ، فَقِيلَ لَهُ {لاَ تُحَرِّكْ بِهِ لِسَانَكَ} ـ يَخْشَى أَنْ يَنْفَلِتَ مِنْهُ ـ {إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} أَنْ نَجْمَعَهُ فِي صَدْرِكَ، وَقُرْآنَهُ أَنْ تَقْرَأَهُ {فَإِذَا قَرَأْنَاهُ} يَقُولُ أُنْزِلَ عَلَيْهِ {فَاتَّبِعْ قُرْآنَهُ * ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} أَنْ نُبَيِّنَهُ عَلَى لِسَانِكَ.
| Reference | : Sahih al-Bukhari 4928 |
| In-book reference | : Book 65, Hadith 448 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 450 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2576
'Ata' b. Abi Rabih said:
Ibn Abbas said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah's Apostle (may peace be upon him) and said: I am suffering from falling sickness and I become naked; supplicate Allah for me, whereupon he (the Holy Prophet) said: Show endurance as you can do and there would be Paradise for you and, if you desire, I supplicate Allah that He may cure you. She said: I am prepared to show endurance (but the unbearable trouble is) that I become naked, so supplicate Allah that He should not let me become naked, so he supplicated for her.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَبِشْرُ بْنُ الْمُفَضَّلِ،
قَالاَ حَدَّثَنَا عِمْرَانُ أَبُو بَكْرٍ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، قَالَ قَالَ لِي ابْنُ عَبَّاسٍ أَلاَ أُرِيكَ
امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ قُلْتُ بَلَى . قَالَ هَذِهِ الْمَرْأَةُ السَّوْدَاءُ أَتَتِ النَّبِيَّ صلى الله عليه وسلم
قَالَتْ إِنِّي أُصْرَعُ وَإِنِّي أَتَكَشَّفُ فَادْعُ اللَّهَ لِي . قَالَ " إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ وَإِنْ
شِئْتِ دَعَوْتُ اللَّهَ أَنْ يُعَافِيَكِ . قَالَتْ أَصْبِرُ . قَالَتْ فَإِنِّي أَتَكَشَّفُ فَادْعُ اللَّهَ أَنْ لاَ أَتَكَشَّفَ
. فَدَعَا لَهَا .
| Reference | : Sahih Muslim 2576 |
| In-book reference | : Book 45, Hadith 69 |
| USC-MSA web (English) reference | : Book 32, Hadith 6245 |
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Mishkat al-Masabih 987
Abu Huraira reported God’s Messenger as saying, “An ‘ifrit of the jinn escaped yesterday to interrupt my prayer, but God gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you might all look at him; but I remembered the supplication of my brother Solomon, ‘My Lord, give me such a kingdom as will not be fitting for anyone after me’ (Al-Qur’an; 38:35) so I made him clear out.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ الْبَارِحَةَ لِيَقْطَعَ عَلَيَّ صَلَاتِي فَأَمْكَنَنِي اللَّهُ مِنْهُ فَأَخَذْتُهُ فَأَرَدْتُ أَنْ أَرْبِطَهُ عَلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تَنْظُرُوا إِلَيْهِ كُلُّكُمْ فَذَكَرْتُ دَعْوَةَ أَخِي سُلَيْمَانَ: (رَبِّ هَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي) فَرَدَدْتُهُ خَاسِئًا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 987 |
| In-book reference | : Book 4, Hadith 408 |
Mishkat al-Masabih 5883
Al-Bara' b. `Azib said:
On the day of al-Hudaibiya we were along with God's messenger to the number of fourteen hundred. Now al Hudaibiya was a well which we drained leaving not a drop in it, and when the Prophet heard of that he came to it and sat down beside it. He called for a vessel of water, and when he had performed ablution, rinsed his mouth and made supplication, he poured the water into it, and told them to leave it for a time. Then they drew sufficient water for themselves and their animals until they left.
Bukhari transmitted it.
وَعَن الْبَراء بن عَازِب قا ل: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ عَشْرَةَ مِائَةً يَوْمَ الْحُدَيْبِيَةِ وَالْحُدَيْبِيَةُ بِئْرٌ فَنَزَحْنَاهَا فَلَمْ نَتْرُكْ فِيهَا قَطْرَةً فَبَلَغَ النبيَّ صلى الله عَلَيْهِ وَسلم فأتاهافجلس عَلَى شَفِيرِهَا ثُمَّ دَعَا بِإِنَاءٍ مِنْ مَاءٍ فَتَوَضَّأَ ثُمَّ مَضْمَضَ وَدَعَا ثُمَّ صَبَّهُ فِيهَا ثُمَّ قَالَ: دَعُوهَا سَاعَةً " فَأَرْوَوْا أَنْفُسَهُمْ وَرِكَابَهُمْ حَتَّى ارتحلوا. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5883 |
| In-book reference | : Book 29, Hadith 140 |
Al-Adab Al-Mufrad 1093
Thawban, the mawla of the Messenger of Allah, may Allah bless
him and grant him peace, related that the Prophet, may Allah bless him
and grant him peace, said, "It is not lawful for a Muslim man to look inside
a house until he has been given permission. If he does so, he has entered.
He should not act as the imam of a people and then single himself out for
supplication to the exclusion of others. He should not pray while he needs
to urinate until he has relieved himself."
حَدَّثَنَا إِسْحَاقُ بْنُ الْعَلاَءِ قَالَ: حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَالِمٍ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ شُرَيْحٍ، أَنَّ أَبَا حَيٍّ الْمُؤَذِّنَ حَدَّثَهُ، أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ صلى الله عليه وسلم حَدَّثَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَنْظُرَ إِلَى جَوْفِ بَيْتٍ حَتَّى يَسْتَأْذِنَ، فَإِنْ فَعَلَ فَقَدْ دَخَلَ. وَلاَ يَؤُمُّ قَوْمًا فَيَخُصُّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ حَتَّى يَنْصَرِفَ. وَلاَ يُصَلِّي وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ.
| Reference | : Al-Adab Al-Mufrad 1093 |
| In-book reference | : Book 43, Hadith 43 |
| English translation | : Book 43, Hadith 1093 |
Bulugh al-Maram 57
Narrated ‘Umar (rad):
Allah’s Messenger (saw) said, “If one after performing ablution completely recites the following supplication: (Ash-hadu an la ilaha ill-Allahu wahdahu la sharika lahu, wa ash hadu anna Muhammadan ‘abduhu wa Rasuluhu) ‘I testify that there is no one worthy of worship but Allah, He is Alone and has no partner and Muhammad (saw) is his slave and Messenger’, all the eight gates of Paradise will be opened for him and he may enter through any gate he wishes”.
وَعَنْ عُمَرَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ, فَيُسْبِغُ اَلْوُضُوءَ, ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ, إِلَّا فُتِحَتْ لَهُ أَبْوَابُ اَلْجَنَّةِ" } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 57 |
| In-book reference | : Book 1, Hadith 66 |
| English translation | : Book 1, Hadith 62 |
Narrated [Anas (RA)]:
When they experienced drought 'Umar bin al-Khattab (RA) used to seek rain by asking al-'Abbas bin 'Abdul Muttalib (RA) to supplicate Allah for rain. He ('Umar) would say: 'O Allah, we used to ask our Prophet (RA) to supplicate to You for rain, and You would give us rain. We are now asking our Prophet's uncle to supplicate to You for rain, so give us rain." They would then be given rain.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ عُمَرَ - رضى الله عنه - كَانَ إِذَا قَحِطُوا يَسْتَسْقِي بِالْعَبَّاسِ بْنِ عَبْدِ اَلْمُطَّلِبِ. وَقَالَ: اَللَّهُمَّ إِنَّا كُنَّا نَسْتَسْقِي إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا, وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا، فَيُسْقَوْنَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 449 |
| English translation | : Book 2, Hadith 516 |
| Arabic reference | : Book 2, Hadith 518 |
Sahih Muslim 890 c
Umm 'Atiyya reported:
The Messenger of Allah (may peace be upon him) commanded us to bring out on'Id-ul-Fitr and 'Id-ul-Adha young women, menstruating women and screened away ladies, menstruating women kept back from prayer, but participated in goodness and supplication of the Muslims. I said: Messenger of Allah, one of us does not have an outer garment (to cover her face and body). He said: Let her sister cover her with her outer garment.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامٌ، عَنْ حَفْصَةَ بِنْتِ، سِيرِينَ عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُخْرِجَهُنَّ فِي الْفِطْرِ وَالأَضْحَى الْعَوَاتِقَ وَالْحُيَّضَ وَذَوَاتِ الْخُدُورِ فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الصَّلاَةَ وَيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ . قُلْتُ يَا رَسُولَ اللَّهِ إِحْدَانَا لاَ يَكُونُ لَهَا جِلْبَابٌ قَالَ
" لِتُلْبِسْهَا أُخْتُهَا مِنْ جِلْبَابِهَا " .
| Reference | : Sahih Muslim 890c |
| In-book reference | : Book 8, Hadith 12 |
| USC-MSA web (English) reference | : Book 4, Hadith 1934 |
| (deprecated numbering scheme) |
Sahih Muslim 918 c
Umm Salama, the wife of the Apostle of Allah (way peace be upon him), reported Allah's Messenger (may peace be upon him) saying like the hadith transmitted by Abu Usama, but with this addition that she said:
" When Abu Salama died I said: Who is better than Abu Salama, the Companion of the Messenger of Allah (may peace be upon him), and Allah decided for me and I said (these words contained in the supplication mentioned above) and I was married to the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، أَخْبَرَنِي عُمَرُ، - يَعْنِي ابْنَ كَثِيرٍ - عَنِ ابْنِ سَفِينَةَ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ بِمِثْلِ حَدِيثِ أَبِي أُسَامَةَ وَزَادَ قَالَتْ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ مَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ عَزَمَ اللَّهُ لِي فَقُلْتُهَا . قَالَتْ فَتَزَوَّجْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 918c |
| In-book reference | : Book 11, Hadith 6 |
| USC-MSA web (English) reference | : Book 4, Hadith 2001 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2705 a
Abu Bakr reported that he said to Allah's Messenger (may peace be upon him):
Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite:" O Allah, I have done great wrong to myself." According to Qutaiba (the words were: ) much (wrong) -there is none to forgive the sins but Thou only, say:" Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ، أَنَّهُ قَالَ لِرَسُولِ
اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ
نَفْسِي ظُلْمًا كَبِيرًا - وَقَالَ قُتَيْبَةُ كَثِيرًا - وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ
عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " .
| Reference | : Sahih Muslim 2705a |
| In-book reference | : Book 48, Hadith 63 |
| USC-MSA web (English) reference | : Book 35, Hadith 6533 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5456
It was narrated from Shutair bin Shakal bin Humaid, that his father said:
"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa min sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and from the evil of my sperm.)'" - Meaning sexual organ.
أَخْبَرَنَا عُبَيْدُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ، قَالَ حَدَّثَنَا أَبِي، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى، عَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَنْتَفِعُ بِهِ . قَالَ
" قُلِ اللَّهُمَّ عَافِنِي مِنْ شَرِّ سَمْعِي وَبَصَرِي وَلِسَانِي وَقَلْبِي وَمِنْ شَرِّ مَنِيِّي " . يَعْنِي ذَكَرَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5456 |
| In-book reference | : Book 50, Hadith 29 |
| English translation | : Vol. 6, Book 50, Hadith 5458 |
Sunan an-Nasa'i 5484
It was narrated from Shutair bin Shakal bin Humaid, that his father said:
"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and the evil of my sperm.)" - Meaning his sexual organ.
أَخْبَرَنِي عُبَيْدُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى، عَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَنْتَفِعُ بِهِ . قَالَ
" قُلِ اللَّهُمَّ عَافِنِي مِنْ شَرِّ سَمْعِي وَبَصَرِي وَلِسَانِي وَقَلْبِي وَشَرِّ مَنِيِّي " . يَعْنِي ذَكَرَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5484 |
| In-book reference | : Book 50, Hadith 57 |
| English translation | : Vol. 6, Book 50, Hadith 5486 |
Jami` at-Tirmidhi 3819
Narrated Usamah bin Zaid:
"I was sitting [with the Prophet (SAW)] when 'Ali and Al-'Abbas came seeking permission to enter. They said: 'O Usamah, seek permission for us from the Messenger of Allah (SAW).' So I said: 'O Messenger of Allah, 'Ali and Al-'Abbas seek permission to enter.' He said: 'Do you know what has brought them?' I said: 'No [I do not know].' So the Prophet (SAW) said: 'But I know, grant them permission.' So they entered and said: 'O Messenger of Allah, we have come to you, to ask you which of your family is most beloved to you.' He said: 'Fatimah bint Muhammad.' So they said: 'We did not come to ask you about (immediate) family.' He said: 'The most beloved of my family to me is the one whom Allah favored and I favored, Usamah bin Zaid.' They said: 'Then who?' He said: 'Then 'Ali bin Abi Talib.' Al-'Abbas said: 'O Messenger of Allah, you have made your uncle the last of them.' He said: 'Indeed, 'Ali has preceded you in emigration.'"
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ حَدَّثَنَا عُمَرُ بْنُ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَ عَلِيٌّ وَالْعَبَّاسُ يَسْتَأْذِنَانِ فَقَالاَ يَا أُسَامَةُ اسْتَأْذِنْ لَنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقُلْتُ يَا رَسُولَ اللَّهِ عَلِيٌّ وَالْعَبَّاسُ يَسْتَأْذِنَانِ . فَقَالَ " أَتَدْرِي مَا جَاءَ بِهِمَا " . قُلْتُ لاَ أَدْرِيَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكِنِّي أَدْرِي " . فَأَذِنَ لَهُمَا فَدَخَلاَ فَقَالاَ يَا رَسُولَ اللَّهِ جِئْنَاكَ نَسْأَلُكَ أَىُّ أَهْلِكَ أَحَبُّ إِلَيْكَ قَالَ " فَاطِمَةُ بِنْتُ مُحَمَّدٍ " . فَقَالاَ مَا جِئْنَاكَ نَسْأَلُكَ عَنْ أَهْلِكَ . قَالَ " أَحَبُّ أَهْلِي إِلَىَّ مَنْ قَدْ أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتُ عَلَيْهِ أُسَامَةُ بْنُ زَيْدٍ " . قَالاَ ثُمَّ مَنْ قَالَ " ثُمَّ عَلِيُّ بْنُ أَبِي طَالِبٍ " . قَالَ الْعَبَّاسُ يَا رَسُولَ الله جَعَلْتَ عَمَّكَ آخِرَهُمْ قَالَ " لأَنَّ عَلِيًّا قَدْ سَبَقَكَ بِالْهِجْرَةِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَكَانَ شُعْبَةُ يُضَعِّفُ عُمَرَ بْنَ أَبِي سَلَمَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3819 |
| In-book reference | : Book 49, Hadith 219 |
| English translation | : Vol. 1, Book 46, Hadith 3819 |
Mishkat al-Masabih 2061
Muslim al-Qurashi said that he or someone else asked God's messenger about perpetual fasting, and he replied, “You have a duty to your family. Fast during Ramadan and the following month, and every Wednesday and Thursday. You will then have observed a perpetual fast."
Abu Dawud and Tirmidhi transmitted it.
وَعَن مُسلم الْقرشِي قَالَ: سَأَلت أَوْ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن صِيَام الدَّهْر فَقَالَ: «إِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا صُمْ رَمَضَانَ وَالَّذِي يَلِيهِ وَكُلَّ أَرْبِعَاءَ وَخَمِيسٍ فَإِذًا أَنْتَ قَدْ صُمْتَ الدَّهْرَ كُلَّهُ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2061 |
| In-book reference | : Book 7, Hadith 104 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1943
Mujahid narrated:
"Abdullah bin Amr had a sheep slaughtered for his family, so when he came he said: 'Have you given some to our neighbor, the Jew? Have you given some to our neighbor, the Jew? I heard the Messenger of Allah saying: 'Jibril continued to advise me about (treating) the neighbors so (kindly and politely), that I thought he would order me (from Allah) to make them heirs."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ دَاوُدَ بْنِ شَابُورَ، وَبَشِيرٍ أَبِي إِسْمَاعِيلَ، عَنْ مُجَاهِدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو، ذُبِحَتْ لَهُ شَاةٌ فِي أَهْلِهِ فَلَمَّا جَاءَ قَالَ أَهْدَيْتُمْ لِجَارِنَا الْيَهُودِيِّ أَهْدَيْتُمْ لِجَارِنَا الْيَهُودِيِّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَالْمِقْدَادِ بْنِ الأَسْوَدِ وَعُقْبَةَ بْنِ عَامِرٍ وَأَبِي شُرَيْحٍ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْضًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1943 |
| In-book reference | : Book 27, Hadith 49 |
| English translation | : Vol. 4, Book 1, Hadith 1943 |
Sunan Abi Dawud 3878
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ خَيْرَ أَكْحَالِكُمُ الإِثْمِدُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3878 |
| In-book reference | : Book 29, Hadith 24 |
| English translation | : Book 28, Hadith 3869 |
Sunan Abi Dawud 4061
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it clears the vision and makes the hair sprout.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا خَيْرُ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ خَيْرَ أَكْحَالِكُمُ الإِثْمِدُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4061 |
| In-book reference | : Book 34, Hadith 42 |
| English translation | : Book 33, Hadith 4050 |
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each.
Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .''
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، عُرْوَةَ بْنَ الزُّبَيْرِ كَانَ يَعُقُّ عَنْ بَنِيهِ الذُّكُورِ، وَالإِنَاثِ، بِشَاةٍ شَاةٍ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْعَقِيقَةِ أَنَّ مَنْ عَقَّ فَإِنَّمَا يَعُقُّ عَنْ وَلَدِهِ بِشَاةٍ شَاةٍ الذُّكُورِ وَالإِنَاثِ وَلَيْسَتِ الْعَقِيقَةُ بِوَاجِبَةٍ وَلَكِنَّهَا يُسْتَحَبُّ الْعَمَلُ بِهَا وَهِيَ مِنَ الأَمْرِ الَّذِي لَمْ يَزَلْ عَلَيْهِ النَّاسُ عِنْدَنَا فَمَنْ عَقَّ عَنْ وَلَدِهِ فَإِنَّمَا هِيَ بِمَنْزِلَةِ النُّسُكِ وَالضَّحَايَا لاَ يَجُوزُ فِيهَا عَوْرَاءُ وَلاَ عَجْفَاءُ وَلاَ مَكْسُورَةٌ وَلاَ مَرِيضَةٌ وَلاَ يُبَاعُ مِنْ لَحْمِهَا شَىْءٌ وَلاَ جِلْدُهَا وَيُكْسَرُ عِظَامُهَا وَيَأْكُلُ أَهْلُهَا مِنْ لَحْمِهَا وَيَتَصَدَّقُونَ مِنْهَا وَلاَ يُمَسُّ الصَّبِيُّ بِشَىْءٍ مِنْ دَمِهَا .
| Sunnah.com reference | : Book 26, Hadith 7 |
| USC-MSA web (English) reference | : Book 26, Hadith 7 |
| Arabic reference | : Book 26, Hadith 1076 |
Mishkat al-Masabih 1258
Ibn ‘Umar reported the Prophet as saying, "Make the last of your prayer at night a witr.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اجْعَلُوا آخِرَ صَلَاتِكُمْ بِاللَّيْلِ وترا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1258 |
| In-book reference | : Book 4, Hadith 673 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1377
It was
narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw)
said:
‘Do not make your houses into graves.’”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، وَعَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَتَّخِذُوا بُيُوتَكُمْ قُبُورًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1377 |
| In-book reference | : Book 5, Hadith 575 |
| English translation | : Vol. 1, Book 5, Hadith 1377 |
Jami` at-Tirmidhi 3317
Ikrimah narrated that :
Ibn Abbas was asked by a man about this Ayah: O you who believe! Verity, among your wives and your children there are enemies for you; therefore beware of them! He said: “These are men who submitted (to Islam) in Makkah, and they wanted to come to the Prophet but their wives and children refused to allow them to come to the Messenger of Allah. So when they came to the Messenger of Allah, they saw that the people had gained such understanding in the religion that they wanted to punish them (their families). So Allah revealed the Ayah: O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them!”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، وَسَأَلَهُ، رَجُلٌ عَنْ هَذِهِ الآيَةِ، ( يا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلاَدِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ ) قَالَ هَؤُلاَءِ رِجَالٌ أَسْلَمُوا مِنْ أَهْلِ مَكَّةَ وَأَرَادُوا أَنْ يَأْتُوا النَّبِيَّ صلى الله عليه وسلم فَأَبَى أَزْوَاجُهُمْ وَأَوْلاَدُهُمْ أَنْ يَدَعُوهُمْ أَنْ يَأْتُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَوُا النَّاسَ قَدْ فَقِهُوا فِي الدِّينِ هَمُّوا أَنْ يُعَاقِبُوهُمْ فَأَنْزَلَ اللَّهُ عَزَّ وَجَل َّ: ( يا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلاَدِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3317 |
| In-book reference | : Book 47, Hadith 369 |
| English translation | : Vol. 5, Book 44, Hadith 3317 |
Sahih Muslim 963 a, 963 b
Jubair b. Nufair says:
I heard it from 'Auf b. Malik that the Holy Prophet (may peace be upon him) said prayer on the dead body, and I remembered his prayer:" O Allah! forgive him, have mercy upon him, give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water, snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate. Admit him to the Garden, and protect him from the torment of the grave and the torment of the Fire." ('Auf bin Malik) said: I earnestly desired that I were this dead body.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، سَمِعَهُ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى جَنَازَةٍ فَحَفِظْتُ مِنْ دُعَائِهِ وَهُوَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَأَدْخِلْهُ الْجَنَّةَ وَأَعِذْهُ مِنْ عَذَابِ الْقَبْرِ أَوْ مِنْ عَذَابِ النَّارِ " . قَالَ حَتَّى تَمَنَّيْتُ أَنْ أَكُونَ أَنَا ذَلِكَ الْمَيِّتَ . قَالَ وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ حَدَّثَهُ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ هَذَا الْحَدِيثِ أَيْضًا .
| Reference | : Sahih Muslim 963a, 963b |
| In-book reference | : Book 11, Hadith 109 |
| USC-MSA web (English) reference | : Book 4, Hadith 2104 |
| (deprecated numbering scheme) |
Sahih Muslim 963 d
'Anas b. Malik said:
I heard the Holy Prophet (may peace be upon him) say (while offering prayer on a dead body): O Allah! forgive him, have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water, snow and hail, cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate, and save him from the trial of the grave and torment of Hell. 'Auf b. Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah (may peace be upon him) as this dead body had (received).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ عِيسَى بْنِ، يُونُسَ عَنْ أَبِي حَمْزَةَ الْحِمْصِيِّ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - وَاللَّفْظُ لأَبِي الطَّاهِرِ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَصَلَّى عَلَى جَنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَقِهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ " . قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ أَنَا الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى ذَلِكَ الْمَيِّتِ .
| Reference | : Sahih Muslim 963d |
| In-book reference | : Book 11, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 2106 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1300
It was narrated that Anas bin Malik said:
"I was sitting with the Messenger of Allah (SAW) and a man was standing and praying. When he bowed, prostrated and recited the tashahhud, he supplicated, and in his supplication he said: "Allahumma inni as'aluka bi-anna lakal-hamd, lailaha illa ant, al-mannanu badi'us-samawati wal-ard, ya dhal-jalali wal-ikram! Ya hayyu ya qayyum! Inni as'aluka. (O Allah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, the Bestower, the Creator of the heavens and earth, O Possessor of majesty and honor, O Ever-living, O-Eternal, I ask of You.)' The Prophet (SAW) said: 'Do you know what he has supplicated with?' They said: "Allah (SWT) and His Messenger know best." He said: 'By the One in Whose Hand is my soul, he called upon Allah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ حَفْصِ بْنِ أَخِي، أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جَالِسًا - يَعْنِي - وَرَجُلٌ قَائِمٌ يُصَلِّي فَلَمَّا رَكَعَ وَسَجَدَ وَتَشَهَّدَ دَعَا فَقَالَ فِي دُعَائِهِ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ يَا حَىُّ يَا قَيُّومُ إِنِّي أَسْأَلُكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " تَدْرُونَ بِمَا دَعَا " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ دَعَا اللَّهَ بِاسْمِهِ الْعَظِيمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1300 |
| In-book reference | : Book 13, Hadith 122 |
| English translation | : Vol. 2, Book 13, Hadith 1301 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1679 d
This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
" Allah's Messenger (may peace be upon him) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of" your honour," and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way):" Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will meet your Lord. Behold, have I not conveyed (the Message of God)? They said: Yes. He said: O Allah, bear witness."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، وَعَنْ رَجُلٍ، آخَرَ هُوَ فِي نَفْسِي أَفْضَلُ مِنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ وَأَحْمَدُ بْنُ خِرَاشٍ قَالاَ حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا قُرَّةُ بِإِسْنَادِ يَحْيَى بْنِ سَعِيدٍ - وَسَمَّى الرَّجُلَ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي بَكْرَةَ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ فَقَالَ " أَىُّ يَوْمٍ هَذَا " . وَسَاقُوا الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ عَوْنٍ غَيْرَ أَنَّهُ لاَ يَذْكُرُ " وَأَعْرَاضَكُمْ " . وَلاَ يَذْكُرُ ثُمَّ انْكَفَأَ إِلَى كَبْشَيْنِ وَمَا بَعْدَهُ وَقَالَ فِي الْحَدِيثِ " كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَ رَبَّكُمْ أَلاَ هَلْ بَلَّغْتُ " . قَالُوا نَعَمْ . قَالَ " اللَّهُمَّ اشْهَدْ " .
| Reference | : Sahih Muslim 1679d |
| In-book reference | : Book 28, Hadith 45 |
| USC-MSA web (English) reference | : Book 16, Hadith 4163 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 881
Hudhaifa said that he prayed along with the Prophet and that he said when bowing, “Glory be to my mighty Lord”, and when prostrating himself, “Glory be to my most high Lord”; when he came to a verse which spoke of mercy he stopped and made supplication, and when he came to a verse which spoke of punishment he stopped and sought refuge in God.
Tirmidhi, Abu Dawud and Darimi transmitted it. Nasa’i and Ibn Majah transmitted up to “my most high Lord”. Tirmidhi said that this is a hasan sahih tradition.
وَعَنْ حُذَيْفَةَ: أَنَّهُ صَلَّى مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ يَقُولُ فِي رُكُوعِهِ: «سُبْحَانَ رَبِّيَ الْعَظِيمِ» وَفِي سُجُودِهِ: «سُبْحَانَ رَبِّيَ الْأَعْلَى» . وَمَا أَتَى عَلَى آيَةِ رَحْمَةٍ إِلَّا وَقَفَ وَسَأَلَ وَمَا أَتَى عَلَى آيَةِ عَذَابٍ إِلَّا وَقَفَ وَتَعَوَّذَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ وَرَوَى النَّسَائِيُّ وَابْنُ مَاجَهْ إِلَى قَوْلِهِ: «الْأَعْلَى» . وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 881 |
| In-book reference | : Book 4, Hadith 305 |
Mishkat al-Masabih 3934
Qatada quoted an-Nu‘man b. Muqarrin as saying:
I went on an expedition with God's Messenger, and when dawn came he waited till the sun rose and when it rose he fought. Then when midday came he stopped till the sun passed the meridian and when it had done so he fought till the afternoon, when he stopped till he prayed the afternoon prayer, and then fought. Qatada told that it used to be said that the winds of victory blew at that time and the believers made supplication for their armies during their prayer.
Tirmidhi transmitted it.
وَعَن قتادةَ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا طَلَعَ الْفَجْرُ أَمْسَكَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَاتَلَ فَإِذَا انْتَصَفَ النَّهَارُ أَمْسَكَ حَتَّى تَزُولَ الشَّمْسُ فَإِذَا زَالَتِ الشَّمْسُ قَاتَلَ حَتَّى الْعَصْرِ ثُمَّ أَمْسَكَ حَتَّى يُصَلَّى الْعَصْرُ ثُمَّ يُقَاتِلُ قَالَ قَتَادَةُ: كَانَ يُقَالُ: عِنْدَ ذَلِكَ تُهِيجُ رِيَاحُ النَّصْرِ وَيَدْعُو الْمُؤْمِنُونَ لِجُيُوشِهِمْ فِي صلَاتهم. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3934 |
| In-book reference | : Book 19, Hadith 146 |
Al-Adab Al-Mufrad 709
Ibn 'Abbas said, "Whoever has a worry, sorrow or grief or fears
a ruler, should use this supplication and he will be answered. It is:
'I
ask You by (the words) "There is no god but You, the Lord of the seven
heavens and the Lord of the Immense Throne" and I ask You by (the words)
"There is no god but You, the Lord of the seven heavens and the Lord of
the Immense Throne" and I ask You by (the words) "There is no god but You,
the Lord of the seven heavens and the seven earths and what is in them.
You have power over all things.'" Then he should ask for what he needs."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَيْسٍ، أَخْبَرَنِي أَبِي، أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ قَالَ: مَنْ نَزَلَ بِهِ هَمٌّ أَوْ غَمٌّ أَوْ كَرْبٌ أَوْ خَافَ مِنْ سُلْطَانٍ، فَدَعَا بِهَؤُلاَءِ اسْتُجِيبَ لَهُ: أَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْعَظِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ رَبُّ السَّمَاوَاتِ السَّبْعِ وَالأَرَضِينَ السَّبْعِ وَمَا فِيهِنَّ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ثُمَّ سَلِ اللَّهَ حَاجَتَكَ.
| Reference | : Al-Adab Al-Mufrad 709 |
| In-book reference | : Book 31, Hadith 106 |
| English translation | : Book 31, Hadith 709 |
Mishkat al-Masabih 2413
‘Abd ar-Rahman b. Abu Bakra said that he remarked to his father that he had heard him say every morning, “O God, grant me soundness in my body; O God, grant me soundness in my hearing; O God, grant me soundness in my sight. There is no god but Thee and that he repeated it three times morning and evening. He replied, "Sonny, I heard God’s messenger using these words as a supplication and I like to follow his practice."
Abu Dawud transmitted it.
وَعَنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ: قُلْتُ لِأَبِي: يَا أَبَتِ أَسْمَعُكَ تَقُولُ كُلَّ غَدَاةٍ: «اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لَا إِلَهَ إِلَّا أَنْتَ» تُكَرِّرُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِين تمسي فَقَالَ: يَا بُنَيَّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِنَّ فَأَنَا أُحِبُّ أَنْ أستن بسننه. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2413 |
| In-book reference | : Book 9, Hadith 183 |
Mishkat al-Masabih 2460
Zaid b. Arqam said that God’s messenger used to say, “O God, I seek refuge in Thee from incapacity, slackness, cowardliness, niggardliness, decrepitude, and the punishment in the grave. O God, bring my soul to fear of Thee and purify it; Thou art the best of those who purify it; Thou art its Patron and Master. O God, I seek refuge in Thee from knowledge which does not profit, from a heart which is not submissive, from an appetite which is insatiable, and from a supplication which is not granted an answer.”
Muslim transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَمِنْ نَفْسٍ لَا تَشْبَعُ وَمِنْ دَعْوَةٍ لَا يُسْتَجَاب لَهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2460 |
| In-book reference | : Book 9, Hadith 229 |
Sahih Muslim 541 a
Abu Huraira reported that he heard the Messenger of Allah (may peace be upon him) saying:
A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman:" My Lord, forgive me, give me such a kingdom as will not be possible for anyone after me" (Qur'an, xxxvii. 35).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ زِيَادٍ - قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ جَعَلَ يَفْتِكُ عَلَىَّ الْبَارِحَةَ لِيَقْطَعَ عَلَىَّ الصَّلاَةَ وَإِنَّ اللَّهَ أَمْكَنَنِي مِنْهُ فَذَعَتُّهُ فَلَقَدْ هَمَمْتُ أَنْ أَرْبِطَهُ إِلَى جَنْبِ سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تُصْبِحُوا تَنْظُرُونَ إِلَيْهِ أَجْمَعُونَ - أَوْ كُلُّكُمْ - ثُمَّ ذَكَرْتُ قَوْلَ أَخِي سُلَيْمَانَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي . فَرَدَّهُ اللَّهُ خَاسِئًا " . وَقَالَ ابْنُ مَنْصُورٍ شُعْبَةُ عَنْ مُحَمَّدِ بْنِ زِيَادٍ .
| Reference | : Sahih Muslim 541a |
| In-book reference | : Book 5, Hadith 49 |
| USC-MSA web (English) reference | : Book 4, Hadith 1104 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2697 c
Abu Malik reported on the authority Of his father that he heard Allah's Messenger (may peace be upon him) as saying to the person who bad come to him and asked him as to how he should beg his Lord, that he should utter these words:
" O Allah, grant me pardon, have mercy upon me, protect me, provide me sustenance," and he collected his fingers together except his thumb and said: It is in these words (that there is supplication) which sums up for you (the good) of this world and that of the Hereafter.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَبُو مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ
سَمِعَ النَّبِيَّ صلى الله عليه وسلم وَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَقُولُ حِينَ أَسْأَلُ
رَبِّي قَالَ " قُلِ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَارْزُقْنِي " . وَيَجْمَعُ أَصَابِعَهُ إِلاَّ الإِبْهَامَ
" فَإِنَّ هَؤُلاَءِ تَجْمَعُ لَكَ دُنْيَاكَ وَآخِرَتَكَ " .
| Reference | : Sahih Muslim 2697c |
| In-book reference | : Book 48, Hadith 46 |
| USC-MSA web (English) reference | : Book 35, Hadith 6516 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5581
Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. Then when he reaches its gate and sees its freshness and the splendour and joy it contains, he will remain silent as long as God wishes him to remain so, and will then say, `O my Lord, bring me into paradise.' God who is blessed and exalted will reply, `Woe to you, son of Adam, how treacherous you are! Have you not given covenants and agreement that you would not ask anything more than you have been granted?' and he will say, `O my Lord, do not make me the most miserable of Thy creatures.' He will continue making supplication till God laughs at him, and when He does so He will give him permission to enter paradise, and will say, `State your wish.' When he has done so till his wishing has come to an end God most high will say, `State your wish from such and such,' his Lord mentioning the matters to him. Then when there is nothing more he can wish God will say, `You can have that and a similar amount along with it'." In Abu Sa'id's version God says, "You can have that and ten times as much."
i.e., they will have everything as far as their eyes can see.
The name of a plant with a prickly head on which camels pasture.
(Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي سَعِيدٍ غَيْرَ كَشْفِ السَّاقِ وَقَالَ: " يُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ وَلَا يَتَكَلَّمُ يَوْمَئِذٍ الرُّسُلُ وَكَلَامُ الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جهنمَ كلاليب مثلُ شوك السعدان وَلَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَهُ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمر الْمَلَائِكَة أَن يخرجُوا من يَعْبُدُ اللَّهَ فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ وَحَرَّمَ اللَّهُ تَعَالَى عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَكُلُّ ابْنِ آدَمَ تَأْكُلُهُ النَّارُ إِلَّا أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتَحَشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ بَيْنَ الجنَّةِ والنارِ وَهُوَ آخرُ أهلِ النارِ دُخولاً الْجَنَّةَ مُقْبِلٌ بِوَجْهِهِ قِبَلَ النَّارِ فَيَقُولُ: يَا رب اصرف وَجْهي عَن النَّار فَإِنَّهُ قد قَشَبَنِي رِيحُهَا ...
| متفّق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5581 |
| In-book reference | : Book 28, Hadith 56 |
Hisn al-Muslim 215
Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā.
Rabbanā ṣāḥibnā, wa afḍil `alaynā,
`ā'idhan billāhi minan-nār.
He Who listens has heard that we praise Allah for the good things He gives us.
Our Lord, be with us and bestow Your favor upon us.
I seek the protection of Allah from the Fire.
Reference:
Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is
that 'a witness has witnessed our praise of Allah due to His blessings and
favor upon us.' It could also be read samma`a sāmi`un, in which case it
means 'one who has heard this statement of mine will convey it to another
and he will say it as well.' This is due to the attention given to the
Thikr (remembrance of Allah) and supplications made during the early
morning hours. The meaning of his saying 'Our Lord, be with us and bestow
Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with
Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh
Sahih Muslim 17/39.
سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا.
رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا
عائِذاً باللهِ مِنَ النّـار
| Reference | : Hisn al-Muslim 215 |
Sunan Abi Dawud 2393
Abu Hurairah said:
A man came to the Prophet (saws). He broke his fast during Ramadan. He then narrated the rest of this tradition adding: Then a huge basket containing fifteen sa's of dates was brought to him. He said: Eat it yourself and your family and keep one fast and beg pardon of Allah.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم أَفْطَرَ فِي رَمَضَانَ بِهَذَا الْحَدِيثِ . قَالَ فَأُتِيَ بِعَرَقٍ فِيهِ تَمْرٌ قَدْرُ خَمْسَةَ عَشَرَ صَاعًا وَقَالَ فِيهِ
" كُلْهُ أَنْتَ وَأَهْلُ بَيْتِكَ وَصُمْ يَوْمًا وَاسْتَغْفِرِ اللَّهَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2393 |
| In-book reference | : Book 14, Hadith 81 |
| English translation | : Book 13, Hadith 2387 |
Riyad as-Salihin 832
Abu Barzah (May Allah be pleased with him) reported:
Towards the end of his life, Messenger of Allah (PBUH) would supplicate before leaving an assembly thus: "Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; all praise is for You. I testify that there is no true god except You, I ask Your forgiveness and turn to You in repentance).'' A man once said to him: "O Messenger of Allah! You have spoken such words as you have never uttered before.'' He said, "It is an expiation of that which goes on in the assembly.''
[Abu Dawud and Al-Hakim].
وعن أبى برزة رضى الله عنه قال: كان رسول الله صلى الله عليه وسلم يقول بآخرة إذا أراد أن يقوم من المجلس: "سبحانك الله وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك" فقال رجل: يا رسول الله، إنك لتقول قولاً ما كنت تقوله فيما مضى؟ قال: "ذلك كفارة لما يكون في المجلس. ((رواه أبو داود)).((ورواه الحاكم أبو عبيد الله في المستدرك من رواية عائشة رضى الله عنها وقال: صحيح بإسناد))
| Reference | : Riyad as-Salihin 832 |
| In-book reference | : Book 4, Hadith 20 |
Riyad as-Salihin 812
Abu Sa`id Al-Khudri (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) wore a new garment, he would name it. For instance, a turban, shirt, or cloak and would supplicate: "Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).''
[Abu Dawud and At-Tirmidhi].
عن أبى سعيد الخدرى رضى الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا استجد ثوباً سماه باسمه -عمامة، أو قميصاً، أو رداء -يقول:
" اللهم لك الحمد أنت كسوتنيه، أسألك خيره وخير ما صنع له، وأعوذ بك من شره وشر ما صنع له" ((رواه أبو داود، والترمذى وقال:حديث حسن)).
| Reference | : Riyad as-Salihin 812 |
| In-book reference | : Book 3, Hadith 35 |
Jami` at-Tirmidhi 3174
Narrated Anas bin Malik:
that Ar-Rubai' bint An-Nadr came to the Prophet (SAW) - and her son Harithah bin Suraqah had been killed on the Day of Badr, having been struck by an arrow, shot by an unknown person - so she came to the Messenger of Allah (SAW) and said: "Inform me about Harithah. If he has reached goodness, I shall be forbearing and patient. If he has not reached goodness, I will struggle supplicating for him." So Allah's Prophet (SAW) said: "O Umm Harithah! There are gardens in Paradise, and verily your son Harithah has reached the highest part of Paradise, and Al-Firdaws is the highest part of Paradise, its most center and best."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه أَنَّ الرُّبَيِّعَ بِنْتَ النَّضْرِ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم وَكَانَ ابْنُهَا حَارِثَةُ بْنُ سُرَاقَةَ أُصِيبَ يَوْمَ بَدْرٍ أَصَابَهُ سَهْمٌ غَرَبٌ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ أَخْبِرْنِي عَنْ حَارِثَةَ لَئِنْ كَانَ أَصَابَ خَيْرًا احْتَسَبْتُ وَصَبَرْتُ وَإِنْ لَمْ يُصِبِ الْخَيْرَ اجْتَهَدْتُ فِي الدُّعَاءِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أُمَّ حَارِثَةَ إِنَّهَا جِنَانٌ فِي جَنَّةٍ وَإِنَّ ابْنَكِ أَصَابَ الْفِرْدَوْسَ الأَعْلَى وَالْفِرْدَوْسُ رَبْوَةُ الْجَنَّةِ وَأَوْسَطُهَا وَأَفْضَلُهَا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3174 |
| In-book reference | : Book 47, Hadith 226 |
| English translation | : Vol. 5, Book 44, Hadith 3174 |
Riyad as-Salihin 1469
Tariq bin Ashyam (May Allah be pleased with him) reported:
Whenever a man entered the fold of Islam, the Prophet (PBUH) would show him how to perform Salat and then direct him to supplicate: "Allahumm-aghfir li, warhamni, wa-hdini, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation)."'
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وعن طارق بن أشيم، رضي الله عنه، قال: كان الرجل إذا أسلم علمه النبي صلى الله عليه وسلم، الصلاة، ثم أمره أن يدعو بهؤلاء الكلمات: "اللهم اغفر لي، وارحمني، واهدني، وعافني، وارزقني" ((رواه مسلم)).
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
| Reference | : Riyad as-Salihin 1469 |
| In-book reference | : Book 16, Hadith 5 |
Yahya related to me from Malik from Nafi that Abu Hurayra said, "Make your funerals speedy, for it is only good that you are advancing him towards, or evil that you are taking off your necks."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ : أَسْرِعُوا بِجَنَائِزِكُمْ، فَإِنَّمَا هُوَ خَيْرٌ تُقَدِّمُونَهُ إِلَيْهِ أَوْ شَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ .
| USC-MSA web (English) reference | : Book 16, Hadith 58 |
| Arabic reference | : Book 16, Hadith 580 |
Mishkat al-Masabih 1508
'A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou
sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.”
Abu Dawud transmitted it.
عَن عَائِشَة قَالَتْ: شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ. قَالَتْ عَائِشَةُ: فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللَّهَ عزوجل ثُمَّ قَالَ: «إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ الله عزوجل أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» . ثُمَّ قَالَ: «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ ملك يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ. أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَتْرُكِ الرَّفْعَ حَتَّى بَدَا بَيَاضُ إِبِطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعُ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكن ضحك صلى الله عَلَيْهِ وَسلم حَتَّى ...
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1508 |
| In-book reference | : Book 4, Hadith 907 |
Sunan Ibn Majah 3835
It was narrated from Abu Bakr Siddiq that :
he said to the Messenger of Allah (saas): "Teach me a supplication which I can say during my prayer." He said: "Say: Allahumma inni zalamtu nafsi zulman kathiran wa la yaghfirudh-dhunub illa Anta, faghfirli maghfiratan min 'indika warhamni, innaka Antal-Ghafurur-Rahim (O Allah, I have wronged myself greatly and no one forgives sins but You, so grant me forgiveness from You and have mercy on me, for You are the Oft-Forgiving, Most Merciful)."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، . أَنَّهُ قَالَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي . قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3835 |
| In-book reference | : Book 34, Hadith 9 |
| English translation | : Vol. 5, Book 34, Hadith 3835 |
Sunan Ibn Majah 1783
'Ibn Abbas(RAH) narrated that:
the Prophet send Muadh to Yemen, and said: “You are going to some people among the People of the Book. Call them to bear witness that none has the right to be worshipped but Allah, and that I am the messenger of Allah. If they obey that, then tell them that Allah has enjoined upon them five prayers every day and night. If they obey that, then tell them that Allah has enjoined upon them charity (Zakat) from their wealth, to be taken from the rich and given to their poor. If they obey that, then beware of (taking) the best of their wealth. And beware of the supplication of the oppressed, for there is no barrier between and Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1783 |
| In-book reference | : Book 8, Hadith 1 |
| English translation | : Vol. 3, Book 8, Hadith 1783 |
Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn al-Mughira ibn Abi Burda al-Kinani that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, came to the people in their tribes and made dua for them, but left out one of the tribes. Abdullah related, "The tribe found an onyx necklace in the saddle-bags of one of their men. The Messenger of Allah, may Allah bless him and grant him peace, came to them, and then did the takbir over them as one does the takbir over the dead."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيِّ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى النَّاسَ فِي قَبَائِلِهِمْ يَدْعُو لَهُمْ وَأَنَّهُ تَرَكَ قَبِيلَةً مِنَ الْقَبَائِلِ - قَالَ - وَإِنَّ الْقَبِيلَةَ وَجَدُوا فِي بَرْدَعَةِ رَجُلٍ مِنْهُمْ عِقْدَ جَزْعٍ غُلُولاً فَأَتَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ عَلَيْهِمْ كَمَا يُكَبِّرُ عَلَى الْمَيِّتِ .
| USC-MSA web (English) reference | : Book 21, Hadith 24 |
| Arabic reference | : Book 21, Hadith 985 |
Sunan an-Nasa'i 2063
It was narrated from 'Abdullah bin 'Abbas that:
The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna na'udhu bika min 'adhabil-qabri wa a'udhu bika min fitnatil-masihid-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, We seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trail of Al-Masihid-Dajjal, and I seek refuge with You from the trails of life and death.)"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ
" قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2063 |
| In-book reference | : Book 21, Hadith 246 |
| English translation | : Vol. 3, Book 21, Hadith 2065 |
Jami` at-Tirmidhi 3482
`Abdullah bin `Amr narrated that:
The Messenger of Allah (saws) used to say: “O Allah, I seek refuge in You from a heart that does not humble itself, and from a supplication that is not heard, and from a soul that is never satisfied, and from knowledge that does not benefit, I seek refuge in You from these four (Allāhumma innī a`ūdhu bika min qalbin lā yakhsha`u, wa min du`ā’in lā yusma`u, wa min nafsin lā tashba`u, wa min `ilmin lā yanfa`u, a`ūdhu bika min hā’ula’il-arba`).”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ زُهَيْرِ بْنِ الأَقْمَرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ وَدُعَاءٍ لاَ يُسْمَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ عِلْمٍ لاَ يَنْفَعُ أَعُوذُ بِكَ مِنْ هَؤُلاَءِ الأَرْبَعِ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَابْنِ مَسْعُودٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3482 |
| In-book reference | : Book 48, Hadith 113 |
| English translation | : Vol. 6, Book 45, Hadith 3482 |
Sunan Abi Dawud 1113
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا يَزِيدُ، عَنْ حَبِيبٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَحْضُرُ الْجُمُعَةَ ثَلاَثَةُ نَفَرٍ رَجُلٌ حَضَرَهَا يَلْغُو وَهُوَ حَظُّهُ مِنْهَا وَرَجُلٌ حَضَرَهَا يَدْعُو فَهُوَ رَجُلٌ دَعَا اللَّهَ عَزَّ وَجَلَّ إِنْ شَاءَ أَعْطَاهُ وَإِنْ شَاءَ مَنَعَهُ وَرَجُلٌ حَضَرَهَا بِإِنْصَاتٍ وَسُكُوتٍ وَلَمْ يَتَخَطَّ رَقَبَةَ مُسْلِمٍ وَلَمْ يُؤْذِ أَحَدًا فَهِيَ كَفَّارَةٌ إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَذَلِكَ بِأَنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ { مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا } " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1113 |
| In-book reference | : Book 2, Hadith 724 |
| English translation | : Book 3, Hadith 1108 |
Al-Adab Al-Mufrad 1087
Burayda said, "The Messenger of Allah, may Allah bless him and
grant him peace, went out to the mosque while Musa was reciting. He said,
'Who is it?' I said 'I am Burayda, may I be your ransom!' The Prophet said,
'This man has been given one of the flutes of the family of Da'ud.'"
حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، قَالَ: حَدَّثَنَا الْحُسَيْنُ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمَسْجِدِ، وَأَبُو مُوسَى يَقْرَأُ، فَقَالَ: مَنْ هَذَا؟ فَقُلْتُ: أَنَا بُرَيْدَةُ، جُعِلْتُ فِدَاكَ، فَقَالَ: قَدْ أُعْطِيَ هَذَا مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ.
| Reference | : Al-Adab Al-Mufrad 1087 |
| In-book reference | : Book 43, Hadith 37 |
| English translation | : Book 43, Hadith 1087 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "You are in prayer as long as the prayer detains you and there is nothing that prevents you from returning to your family except the prayer."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ " .
| USC-MSA web (English) reference | : Book 9, Hadith 55 |
| Arabic reference | : Book 9, Hadith 386 |
Sunan Abi Dawud 5227
Narrated Imran ibn Husayn:
In the pre-Islamic period we used to say: "May Allah make the eye happy for you," and "Good morning" but when Islam came, we were forbidden to say that.
AbdurRazzaq said on the authority of Ma'mar: It is disapproved that a man should say: "May Allah make the eye happy for you," but there is no harm in saying: "May Allah make your eye happy.
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، أَوْ غَيْرِهِ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ، قَالَ كُنَّا نَقُولُ فِي الْجَاهِلِيَّةِ أَنْعَمَ اللَّهُ بِكَ عَيْنًا وَأَنْعِمْ صَبَاحًا فَلَمَّا كَانَ الإِسْلاَمُ نُهِينَا عَنْ ذَلِكَ . قَالَ عَبْدُ الرَّزَّاقِ قَالَ مَعْمَرٌ يُكْرَهُ أَنْ يَقُولَ الرَّجُلُ أَنْعَمَ اللَّهُ بِكَ عَيْنًا وَلاَ بَأْسَ أَنْ يَقُولَ أَنْعَمَ اللَّهُ عَيْنَكَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5227 |
| In-book reference | : Book 43, Hadith 455 |
| English translation | : Book 42, Hadith 5208 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1598
It was narrated from Nafi' that Abdullah bin Umar said:
"Pray in your houses and do not make them like graves."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، قَالَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنِ الْوَلِيدِ بْنِ أَبِي هِشَامٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلُّوا فِي بُيُوتِكُمْ وَلاَ تَتَّخِذُوهَا قُبُورًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1598 |
| In-book reference | : Book 20, Hadith 1 |
| English translation | : Vol. 2, Book 20, Hadith 1599 |
Mishkat al-Masabih 5893
`A'isha said:
God's messenger was bewitched so that he would imagine he had done something he had not done. One day when he was staying with me, he made supplication after supplication to God, then said, "Do you know, `A'isha, that God has given me a decision about what I asked? Two men came to me and one of them sat at my head and the other at my feet. One of them asked the other, `What is the man suffering from?' and he replied, `He is under a spell.' He asked, `Who has put a spell on him?' and he replied, `Labid b. al-A`sam the Jew .' He asked, `What did he use?' and he replied, `A comb and combings and the spathe of a male palm-tree He asked, `Where is it?' and he replied, `In the well of Dharwan'[*]." The Prophet then went with some of his companions to the well and said, "This is the well I was shown." Its water looked like diluted henna and its palm-trees like the heads of devils. He then took it out.
*Bukhari, Adab, 56, has Dharwan, but Tibb, 50, has Dhu Arwan, which is the form given by Muslim in Salam, 43. Nawawi in his commentary on Muslim (Cairo, 1349, vol. 14, p. 177) says both forms are correct, but Dhu Arwan is better and sounder. He says it was a well in the garden in Madina belonging to the B. Zuraiq.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ سُحِرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِنَّهُ لَيُخَيَّلُ إِلَيْهِ أَنَّهُ فَعَلَ الشَّيْءَ وَمَا فَعَلَهُ حَتَّى إِذا كَانَ ذَات يَوْم وَهُوَ عِنْدِي دَعَا اللَّهَ وَدَعَاهُ ثُمَّ قَالَ أَشَعَرْتِ يَا عَائِشَةُ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا استفتيته جَاءَنِي رجلَانِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلِي ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الْأَعْصَمِ الْيَهُودِيُّ قَالَ فِي مَاذَا قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةِ ذَكَرٍ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ فَذَهَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ مِنْ أَصْحَابِهِ إِلَى الْبِئْرِ فَقَالَ هَذِهِ الْبِئْرُ الَّتِي أُريتها وَكَأن ماءَها نُقاعةُ الْحِنَّاء ولكأن نخلها رُءُوس الشَّيَاطِين فاستخرجه مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5893 |
| In-book reference | : Book 29, Hadith 149 |
Sahih al-Bukhari 1153
Narrated 'Abdullah bin 'Amr:
Once Allah's Messenger (saws) said to me, "I have been informed that you offer Salat (prayer) all the night and observe Saum (fast) during the day." I said, "(Yes) I do so." He said, "If you do so, your eye sight will become weak and you will become weak. No doubt, your body has right on you, and your family has right on you, so observe Saum (for some days) and do not observe it (for some days), offer Salat (for sometime) and then sleep."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ " قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ. قَالَ " فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنُكَ وَنَفِهَتْ نَفْسُكَ، وَإِنَّ لِنَفْسِكَ حَقٌّ، وَلأَهْلِكَ حَقٌّ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ ".
| Reference | : Sahih al-Bukhari 1153 |
| In-book reference | : Book 19, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 252 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 909
‘Abdallah b. Mas'ud said:
When we prayed with the Prophet we said,* “Peace be to God before it is supplicated for His servants; peace be to Gabriel; peace be to Michael; peace be to so and so.” When the Prophet finished he turned his face to us and said: Do not say, “Peace be to God”, for God Himself is Peace. When one of you sits during the prayer he should say, “The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants (for when he says that it reaches every upright servant in heaven and earth). I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger.” Then he may choose any supplication which pleases him and offer it.
* I.e. at the tashahhud.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا إِذَا صَلَّيْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْنَا السَّلَامُ عَلَى اللَّهِ قبل عباده السَّلَام على جِبْرِيل السَّلَام على مِيكَائِيل السَّلَام على فلَان وَفُلَان فَلَمَّا انْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ قَالَ: «لَا تَقُولُوا السَّلَامُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلَامُ فَإِذَا جَلَسَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّهُ إِذَا قَالَ ذَلِكَ أَصَابَ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فيدعوه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 909 |
| In-book reference | : Book 4, Hadith 332 |
Jami` at-Tirmidhi 3527
Mu`adh bin Jabal narrated that the Prophet (saws) heard a man supplicating, saying:
"O Allah! Verily, I ask You for the bounty's completion (Allāhumma, innī as'aluka tamāman-ni`mah)." So he (saws) said: "What thing is the bounty's completion?" He said: "A supplication that I made, that I hope for good by it." He (saws) said: "Indeed, part of the bounty's completion is the entrance into Paradise, and salvation from the Fire." And he (saws) heard a man while he was saying: "O Possessor of Majesty and Honor (Yā Dhal-Jalāli wal-Ikrām)" So he (saws) said: "You have been responded to, so ask." And the Prophet (saws) heard a man while he was saying: "O Allah, indeed, I ask You for patience (Allāhumma, innī as'alukaṣ-ṣabr)" He (saws) said: "You have asked Allah for trial, so ask him for Al-`Āfiyah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْوَرْدِ، عَنِ اللَّجْلاَجِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَدْعُو يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ . فَقَالَ " أَىُّ شَيْءٍ تَمَامُ النِّعْمَةِ " . قَالَ دَعْوَةٌ دَعَوْتُ بِهَا أَرْجُو بِهَا الْخَيْرَ . قَالَ " فَإِنَّ مِنْ تَمَامِ النِّعْمَةِ دُخُولَ الْجَنَّةِ وَالْفَوْزَ مِنَ النَّارِ " . وَسَمِعَ رَجُلاً وَهُوَ يَقُولُ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ فَقَالَ " قَدِ اسْتُجِيبَ لَكَ فَسَلْ " . وَسَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ . فَقَالَ " سَأَلْتَ اللَّهَ الْبَلاَءَ فَسَلْهُ الْعَافِيَةَ " .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3527 |
| In-book reference | : Book 48, Hadith 158 |
| English translation | : Vol. 1, Book 45, Hadith 3527 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2688 a
Anas reported that Allah's Messenger (may peace be upon him) visited a person from amongst the Muslims in order to inquire (about his health) who had grown feeble like the chicken. Allah's Messenger (may peace be upon him) said:
Did you supplicate for anything or beg of Him about that? He said: Yes. I used to utter (these words): Impose punishment upon me earlier in this world, what Thou art going to impose upon me in the Hereafter. Thereupon Allah's Messenger (may peace be upon him) said: Hallowed be Allah, you have neither the power nor forbearance to take upon yourself (the burden of His Punishment). Why did you not say this: O Allah, grant us good in the world and good in the Hereafter, and save us from the torment of Fire. He (the Holy Prophet) made this supplication (for him) and he was all right.
حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ
حُمَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَادَ رَجُلاً مِنَ الْمُسْلِمِينَ
قَدْ خَفَتَ فَصَارَ مِثْلَ الْفَرْخِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ كُنْتَ تَدْعُو
بِشَىْءٍ أَوْ تَسْأَلُهُ إِيَّاهُ " . قَالَ نَعَمْ كُنْتُ أَقُولُ اللَّهُمَّ مَا كُنْتَ مُعَاقِبِي بِهِ فِي الآخِرَةِ فَعَجِّلْهُ
لِي فِي الدُّنْيَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سُبْحَانَ اللَّهِ لاَ تُطِيقُهُ - أَوْ لاَ
تَسْتَطِيعُهُ - أَفَلاَ قُلْتَ اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
" . قَالَ فَدَعَا اللَّهَ لَهُ فَشَفَاهُ .
| Reference | : Sahih Muslim 2688a |
| In-book reference | : Book 48, Hadith 31 |
| USC-MSA web (English) reference | : Book 35, Hadith 6501 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 968
‘Abd Allah b. Mas’ud said:
when we (prayed and) sat up during prayer along the Messenger of Allah (may peach be upon him), we said: “Peace be to Allah before it is supplicated for His servants; peace be to so and so. “The Messenger of Allah (may peace be upon him) said: Do not say “Peace be to Allah ,”for Allah Himself is peace. When one of you sits(during the prayer), he should say: The adoration of the tongue are due to Allah, and acts of worship and all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. When you say that, it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah, and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it.
حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا يَحْيَى، عَنْ سُلَيْمَانَ الأَعْمَشِ، حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ إِذَا جَلَسَ أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّكُمْ إِذَا قُلْتُمْ ذَلِكَ أَصَابَ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ - أَوْ بَيْنَ السَّمَاءِ وَالأَرْضِ - أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَيَدْعُو بِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 968 |
| In-book reference | : Book 2, Hadith 579 |
| English translation | : Book 2, Hadith 963 |
Al-Adab Al-Mufrad 213
Abu Sulayman Malik ibn al-Huwayrith said, "We came to the Prophet,
may Allah bless him and grant him peace, being young men of a similar age.
We spent twenty nights with him. He thought that we desired our own people
and he asked us about those of our family we had left behind, and we told
him. He was merciful and kind, and said, 'Go back to your family. Instruct
and command them. Pray as you have seen me praying. When it is time for
the prayer, then let one of you give the adhan and let the oldest of you
lead the payer.;:
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي سُلَيْمَانَ مَالِكِ بْنِ الْحُوَيْرِثِ قَالَ: أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ، فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً، فَظَنَّ أَنَّا اشْتَهَيْنَا أَهْلِينَا، فَسَأَلْنَا عَنْ مَنْ تَرَكْنَا فِي أَهْلِينَا؟ فَأَخْبَرْنَاهُ، وَكَانَ رَفِيقًا رَحِيمًا، فَقَالَ: ارْجِعُوا إِلَى أَهْلِيكُمْ فَعَلِّمُوهُمْ وَمُرُوهُمْ، وَصَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي، فَإِذَا حَضَرَتِ الصَّلاَةُ، فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ، وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ.
| Reference | : Al-Adab Al-Mufrad 213 |
| In-book reference | : Book 10, Hadith 2 |
| English translation | : Book 10, Hadith 213 |
Sunan Ibn Majah 3603
It was
narrated from ‘Amr bin Shu’aib, from his father, that his
grandfather said:
“We came with the Messenger of Allah (saw) was
Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak
dyed with safflower, and said: ‘What is this?’ And I realized
that he
disliked it. I came to my family when they were heating their
oven and
threw it (in the oven). Then I came to him the following day
and he
said: ‘O ‘Abdullah, what happened to the thin cloak?’ I
told him (what
I had done) and he said: ‘Why did you not give it to
some of your
family to wear, for there is nothing wrong with it for
women.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ هِشَامِ بْنِ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ ثَنِيَّةِ أَذَاخِرَ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ " مَا هَذِهِ " . فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ " يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ " . فَأَخْبَرْتُهُ فَقَالَ " أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِذَلِكَ لِلنِّسَاءِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3603 |
| In-book reference | : Book 32, Hadith 54 |
| English translation | : Vol. 4, Book 32, Hadith 3603 |
Sunan an-Nasa'i 4036
It was narrated that Sa'eed bin Al-Musayyab said:
"Some 'Arab people came to the Messenger of Allah [SAW] and accepted Islam, then they became sick. The Messenger of Allah [SAW] sent them to some milk camels to drink their milk. While they were with them, they attacked the herdsman, who was a slave of the Messenger of Allah [SAW], and killed him. They drove off the camels, and claimed that the Messenger of Allah [SAW] had said: 'O Allah, make thirsty the one who makes the family of Muhammad thirsty tonight.' The Messenger of Allah [SAW] sent (men) after them, and they were caught. Then he had their hands and feet cut off, and their eyes gouged out." Some of them (the narrators) added more than others, except that in his narration of this Hadith, Mu'awiyah said: "They drove them off to the land of Shirk."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، وَمُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَدِمَ نَاسٌ مِنَ الْعَرَبِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْلَمُوا ثُمَّ مَرِضُوا فَبَعَثَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى لِقَاحٍ لِيَشْرَبُوا مِنْ أَلْبَانِهَا فَكَانُوا فِيهَا ثُمَّ عَمَدُوا إِلَى الرَّاعِي غُلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَتَلُوهُ وَاسْتَاقُوا اللِّقَاحَ فَزَعَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ عَطِّشَ مَنْ عَطَّشَ آلَ مُحَمَّدٍ اللَّيْلَةَ " . فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ . وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ إِلاَّ أَنَّ مُعَاوِيَةَ قَالَ فِي هَذَا الْحَدِيثِ اسْتَاقُوا إِلَى أَرْضِ الشِّرْكِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4036 |
| In-book reference | : Book 37, Hadith 71 |
| English translation | : Vol. 5, Book 37, Hadith 4041 |
Sunan Abi Dawud 1480
Narrated Sa'd ibn AbuWaqqas:
Ibn Sa'd said: My father (Sa'd ibn AbuWaqqas) heard me say: O Allah, I ask Thee for Paradise, its blessings, its pleasure and such-and-such, and such-and-such; I seek refuge in Thee from Hell, from its chains, from its collars, and from such-and-such, and from such-and-such. He said: I heard the Messenger of Allah (saws) say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise, you will be granted all what is good therein; if you are protected from Hell, you will be protected from what is evil therein.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ زِيَادِ بْنِ مِخْرَاقٍ، عَنْ أَبِي نُعَامَةَ، عَنِ ابْنٍ لِسَعْدٍ، أَنَّهُ قَالَ سَمِعَنِي أَبِي، وَأَنَا أَقُولُ اللَّهُمَّ، إِنِّي أَسْأَلُكَ الْجَنَّةَ وَنَعِيمَهَا وَبَهْجَتَهَا وَكَذَا وَكَذَا وَأَعُوذُ بِكَ مِنَ النَّارِ وَسَلاَسِلِهَا وَأَغْلاَلِهَا وَكَذَا وَكَذَا فَقَالَ يَا بُنَىَّ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" سَيَكُونُ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ " . فَإِيَّاكَ أَنْ تَكُونَ مِنْهُمْ إِنْ أُعْطِيتَ الْجَنَّةَ أُعْطِيتَهَا وَمَا فِيهَا مِنَ الْخَيْرِ وَإِنْ أُعِذْتَ مِنَ النَّارِ أُعِذْتَ مِنْهَا وَمَا فِيهَا مِنَ الشَّرِّ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1480 |
| In-book reference | : Book 8, Hadith 65 |
| English translation | : Book 8, Hadith 1475 |
Narrated 'Abdullah bin Mas'ud (RA):
Allah's Messenger (SAW) looked at us and said, "When one of you is (sitting) in prayer, he should say, 'All services reported by words, by prayers (acts of worship), and all good things are due to Allah, peace be upon you, O
Prophet, and Allah's mercy and blessings, peace be upon us and upon Allah's upright slaves. I testify that nothing deserves to be worshipped
except Allah and I testify that Muhammad is His slave and Messenger.' Then he may choose any supplication which pleases him most and recite it."
[Agreed upon, and this wording is from al-Bukhari].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - قَالَ : { اِلْتَفَتَ إِلَيْنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ : " إِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلْ : اَلتَّحِيَّاتُ لِلَّهِ , وَالصَّلَوَاتُ , وَالطَّيِّبَاتُ , اَلسَّلَامُ عَلَيْكَ أَيُّهَا اَلنَّبِيُّ وَرَحْمَةَ اَللَّهِ وَبَرَكَاتُهُ , اَلسَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اَللَّهِ اَلصَّالِحِينَ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ , وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ , ثُمَّ لِيَتَخَيَّرْ مِنْ اَلدُّعَاءِ أَعْجَبُهُ إِلَيْهِ , فَيَدْعُو } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ . 1
| Sunnah.com reference | : Book 2, Hadith 203 |
| English translation | : Book 2, Hadith 312 |
| Arabic reference | : Book 2, Hadith 314 |
Jami` at-Tirmidhi 3494
`Abdullah bin `Abbas narrated:
that the Messenger of Allah (saws) used [to teach them this supplication as he used] to teach them a Surat of the Quran: “O Allah, indeed, I seek refuge in you from the punishment of Hell, and from the punishment of the grave, and I seek refuge in You from the trial of the false Masih, and I seek refuge in You from the trial of living and dying. (Allāhumma innī a`ūdhu bika min `adhābi jahannam, wa min `adhābil-qabr, wa a`ūdhu bika min fitnatil-masīḥid-dajjāl, wa a`ūdhu bika min fitnatil-maḥyā wal-mamāt)”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ [غَرِيبٌ] .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3494 |
| In-book reference | : Book 48, Hadith 125 |
| English translation | : Vol. 6, Book 45, Hadith 3494 |
Sunan an-Nasa'i 5514
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] used to say in his supplication: "Allahumma, inni a'udhu bika min 'adhabi jahannama, wa a'udhu bika min 'adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjali, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death.)"
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو يَقُولُ فِي دُعَائِهِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5514 |
| In-book reference | : Book 50, Hadith 87 |
| English translation | : Vol. 6, Book 50, Hadith 5516 |
Jami` at-Tirmidhi 625
Ibn Abbas narrated that :
the Messenger of Allah sent Mu'adh to Yemen and said to him: "You are going to a people from the People of the Book, so invite them to testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah. If they comply with that, then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform then that Allah has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allah."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ لَهُ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " . وَفِي الْبَابِ عَنِ الصُّنَابِحِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ اسْمُهُ نَافِذٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 625 |
| In-book reference | : Book 7, Hadith 9 |
| English translation | : Vol. 2, Book 2, Hadith 625 |
Sahih Muslim 932 a
Hisham narrated on the authority of his father that it was mentioned to 'A'isha that Ibn 'Umar had narrated as marfu' hadith from the Apostle of Allah (may peace be upon him) that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said:
He (Ibn 'Umar) missed (the point). The Messenger of Allah (may peace be upon him) had (in fact) said: He (the dead) is punished for his faults or for his sins, and the members of his family are wailing for him now. (This misunderstanding of Ibn 'Umar is similar to his saying: ) The Messenger of Allah (may peace be upon him) stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr, and he said to them what he had to say, i. e.: They hear what I say. But he (Ibn 'Umar) misunderstood. The Holy Prophet (may peace be upon him) had only said: They (the dead) understand that what I used to say to them was truth. She then recited:" Certainly, thou canst not make the dead hear the call" (xxvii. 80), nor can you make those hear who are in the graves, nor can you inform them when they have taken their seats in Hell.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ ذُكِرَ عِنْدَ عَائِشَةَ أَنَّ ابْنَ عُمَرَ، يَرْفَعُ إِلَى النَّبِيِّ صلى الله عليه وسلم " إِنَّ الْمَيِّتَ يُعَذَّبُ فِي قَبْرِهِ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " . فَقَالَتْ وَهَلَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهُ لَيُعَذَّبُ بِخَطِيئَتِهِ أَوْ بِذَنْبِهِ وَإِنَّ أَهْلَهُ لَيَبْكُونَ عَلَيْهِ الآنَ " . وَذَاكَ مِثْلُ قَوْلِهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْقَلِيبِ يَوْمَ بَدْرٍ وَفِيهِ قَتْلَى بَدْرٍ مِنَ الْمُشْرِكِينَ فَقَالَ لَهُمْ مَا قَالَ " إِنَّهُمْ لَيَسْمَعُونَ مَا أَقُولُ " . وَقَدْ وَهَلَ إِنَّمَا قَالَ " إِنَّهُمْ لَيَعْلَمُونَ أَنَّ مَا كُنْتُ أَقُولُ لَهُمْ حَقٌّ " . ثُمَّ قَرَأَتْ { إِنَّكَ لاَ تُسْمِعُ الْمَوْتَى} { وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ} يَقُولُ حِينَ تَبَوَّءُوا مَقَاعِدَهُمْ مِنَ النَّارِ .
| Reference | : Sahih Muslim 932a |
| In-book reference | : Book 11, Hadith 32 |
| USC-MSA web (English) reference | : Book 4, Hadith 2027 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 903
It was
narrated that Abu Sa’eed Al-Khudri said:
“We said: ‘O Messenger
of Allah! We know what it means to send greetings upon you, but what
does it mean to send peace and blessings upon you?’ He said: ‘Say:
“Allahumma salli ‘ala Muhammadin ‘abdika wa Rasulika kama
salayta ‘ala Ibrahima, wa barik ‘ala Muhammad (wa ‘ala ali
Muhammadin) kama barakta ‘ala Ibrahima [O Allah, send Your grace,
honor and mercy upon Muhammad, Your slave and Messenger, as You sent
Your (grace, honour and mercy) upon Ibrahim, and send Your blessings
upon Muhammad (and the family of Muhammad) as You sent Your blessings
upon Ibrahim].”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ " .
| Reference | : Sunan Ibn Majah 903 |
| In-book reference | : Book 5, Hadith 101 |
| English translation | : Vol. 1, Book 5, Hadith 903 |
Mishkat al-Masabih 2336, 2337
Anas reported God’s messenger as stating that God has said, “Son of Adam, as long as you supplicate me and hope in me I will pardon you in spite of what you have done, and I do not care. Son of Adam, if your sins were so numerous as to reach the lofty regions of the sky, then you asked my forgiveness, I would forgive you, and I do not care. Son of Adam, if you were to meet me with enough sins to fill the earth, then met me not associating anything with me, I would bring you as much pardon as would fill the earth.”
Tirmidhi transmitted it, and Ahmad and Darimi transmitted it from Abu Dharr. Tirmidhi said this is a hasan gharib tradition.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَعَالَى: يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي يَا ابنَ آدمَ إِنَّك لَوْ بَلَغَتْ ذُنُوبُكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَكَ وَلَا أُبَالِي يَا ابْنَ آدَمَ إِنَّكَ لَوْ لَقِيتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِي لَا تُشْرِكُ بِي شَيْئًا لَأَتَيْتُكَ بِقُرَابِهَا مغْفرَة ". رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ عَنْ أَبِي ذَرٍّ وَقَالَ التِّرْمِذِيّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2336, 2337 |
| In-book reference | : Book 9, Hadith 110 |
Mishkat al-Masabih 5751
Sa'd said:
Passing the mosque of the B. Mu'awiya, God's messenger entered and prayed two rak`as in it and we prayed along with him. He made supplication to his Lord for a long time and then went away. He then said, "I asked my Lord for three things two of which He granted me, but one of which He refused me. I asked my Lord not to destroy my people by famine and He granted me that; I asked Him not to destroy my people by drowning and He granted me that; I asked Him not to let war arise among them but He refused me that."
Muslim transmitted it.
وَعَنْ سَعْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِمَسْجِدِ بَنِي مُعَاوِيَةَ دَخَلَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ وَصَلَّيْنَا مَعَهُ وَدَعَا رَبَّهُ طَوِيلًا ثُمَّ انْصَرَفَ فَقَالَ: «سَأَلْتُ رَبِّي ثَلَاثًا فَأَعْطَانِي ثِنْتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُ رَبِّي أَنْ لَا يُهْلِكَ أُمَّتِي بِالسَّنَةِ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِالْغَرَقِ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بأسهم بَينهم فَمَنَعَنِيهَا» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5751 |
| In-book reference | : Book 29, Hadith 13 |
Sunan Ibn Majah 3840
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (saas) used to teach us this supplication just as he would teach us a Surah from the Qur'an: 'Allahumma inni a'udhu bika min 'adhabi jahannam, wa a'udhu bika min 'adhabil-qabr, wa a'udhu bika min fitnatil-masihil-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I see refuge with you from the tribulation of False Christ, and I seek refuge with You from the trials of life and death).'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا بَكْرُ بْنُ سُلَيْمٍ، حَدَّثَنِي حُمَيْدٌ الْخَرَّاطُ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا هَذَا الدُّعَاءَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3840 |
| In-book reference | : Book 34, Hadith 14 |
| English translation | : Vol. 5, Book 34, Hadith 3840 |
Riyad as-Salihin 256
Abu Hurairah (May Allah be pleased with him) reported:
A black woman (or probably a young man) used to clean the mosque. Messenger of Allah (PBUH) missed her (or him) and asked about her (or him). He was told that she (or he) had died. He (PBUH) said, "Why did you not inform me?" (It seemed as if) they (Companions) considered the matter insignificant. Then he (PBUH) said, "Show me her (or his) grave." When it was shown to him, he offered (Janazah-funeral) prayer over it and said, "These graves cover those in them with darkness, and Allah illumines them for the inmates as a result of my supplication for them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن امرأة سوداء كانت تقم المسجد، أو شابا، ففقدها، رسول الله صلى الله عليه وسلم، فسأل عنها أو عنه، فقالوا: مات. قال: " أفلا كنتم آذنتموني" فكأنهم صغروا أمرها، أو أمره، فقال: " دلوني على قبره" فدلوه فصلى عليه، ثم قال: " إن هذه القبور مملوءة ظلمة على أهلها، وإن الله تعالى ينورها لهم بصلاتي عليهم" ((متفق عليه)). (23)
| Reference | : Riyad as-Salihin 256 |
| In-book reference | : Introduction, Hadith 256 |
Riyad as-Salihin 1475
Abu Bakr As-Siddiq (May Allah be pleased with him) reported:
I requested the Messenger of Allah (PBUH) to teach me a supplication which I could recite in my Salat (prayer). Thereupon he said, "Recite: 'Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfirudh- dhunuba illa Anta, faghfir li maghfiratan min 'indika, warhamni, innaka Antal-Ghafur-ur-Rahim (O Allah! I have considerably wronged myself. There is none to forgive the sins but You. So grant me pardon and have mercy on me. You are the Most Forgiving, the Most Compassionate)."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكر الصديق رضي الله عنه أنه قال لرسول الله صلى الله عليه وسلم: علمني دعاء أدعو به في صلاتي، قال: "قل: اللهم إني ظلمت نفسي ظلمًا كثيرًا، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرة من عندك، وارحمني، إنك أنت الغفور الرحيم" ((متفق عليه)). وفي رواية: "وفي بيتي" وروي: "ظلمًا كثيرًا" وروي "كبيرًا" بالثاء المثلثة وبالباء الموحدة، فينبغي أن يجمع بينهما، فقال: كثيرًا كبيرًا.
| Reference | : Riyad as-Salihin 1475 |
| In-book reference | : Book 16, Hadith 11 |
Sunan an-Nasa'i 1159
It was narrated that Wa'il bin Hujr said:
"I came to the Messenger of Allah (SAW) and I saw him raising his hands when he started to pray until they were in level with his shoulders, and when he wanted to bow. When he sat following the first two rak'ahs, he sat on his left foot and held the right foot upright. He placed his right hand on his right thigh and raised his finger for the supplication, and he placed his left hand on his left thigh." He said: "Then I came the following year and I saw them raising their hands inside their Baranis."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُهُ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا جَلَسَ فِي الرَّكْعَتَيْنِ أَضْجَعَ الْيُسْرَى وَنَصَبَ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَنَصَبَ أُصْبُعَهُ لِلدُّعَاءِ وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى . قَالَ ثُمَّ أَتَيْتُهُمْ مِنْ قَابِلٍ فَرَأَيْتُهُمْ يَرْفَعُونَ أَيْدِيَهُمْ فِي الْبَرَانِسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1159 |
| In-book reference | : Book 12, Hadith 131 |
| English translation | : Vol. 2, Book 12, Hadith 1160 |
Sunan an-Nasa'i 1302
It was narrated from 'Abdullah bin 'Amr, from Abu Bakr As-Siddiq, may Allah (SWT) be pleased with them both, that he said to the Messenger of Allah (SAW):
"Teach me a supplication that I may recite in my prayer." He said: "Say: 'Alahumma inni zalamtu afsi zulman kathiran wa la yaghfirudhunub illa anta faghfirli maghfiratan min 'indika warhamni innaka antalGhafurur-Rahim (O Allah, verily I have wronged myself much and there is None who forgives sins except You. Grant me forgiveness from You and have mercy on me for You are the Oft-Forgiving, Most Merciful.)'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، - رضى الله عنهما أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي . قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1302 |
| In-book reference | : Book 13, Hadith 124 |
| English translation | : Vol. 2, Book 13, Hadith 1303 |
Sunan Abi Dawud 4900
Narrated Abdullah ibn Umar:
The Prophet (saws) said: Make a mention of the virtues of your dead, and refrain from (mentioning) their evils.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ عِمْرَانَ بْنِ أَنَسٍ الْمَكِّيِّ، عَنْ عَطَاءٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اذْكُرُوا مَحَاسِنَ مَوْتَاكُمْ وَكُفُّوا عَنْ مَسَاوِيهِمْ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4900 |
| In-book reference | : Book 43, Hadith 128 |
| English translation | : Book 42, Hadith 4882 |
Sahih Muslim 751 b
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Make Witr the end of your night prayer.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اجْعَلُوا آخِرَ صَلاَتِكُمْ بِاللَّيْلِ وِتْرًا " .
| Reference | : Sahih Muslim 751b |
| In-book reference | : Book 6, Hadith 184 |
| USC-MSA web (English) reference | : Book 4, Hadith 1639 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1015
It was narrated that Abu Bara' said:
"The Messenger of Allah (SAW) said: 'Make your voices beautiful when you recite Quran.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ، عَنِ الْبَرَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1015 |
| In-book reference | : Book 11, Hadith 140 |
| English translation | : Vol. 2, Book 11, Hadith 1016 |
Jami` at-Tirmidhi 942
Salim narrated that :
His father disliked making a condition during Hajj and he said: 'Is not the Sunnah of your Prophet enough for you?"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنِي مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةَ نَبِيِّكُمْ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 942 |
| In-book reference | : Book 9, Hadith 135 |
| English translation | : Vol. 2, Book 4, Hadith 942 |
Sunan Abi Dawud 1448
Ibn 'Umar reported the Messenger of Allah (saws) as saying:
Some offer prayer in your houses; do not make them graves.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اجْعَلُوا فِي بُيُوتِكُمْ مِنْ صَلاَتِكُمْ وَلاَ تَتَّخِذُوهَا قُبُورًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1448 |
| In-book reference | : Book 8, Hadith 33 |
| English translation | : Book 8, Hadith 1443 |
Al-Adab Al-Mufrad 641
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "If anyone says, 'O Allah, bless Muhammad and the
family of Muhammad as You blessed Ibrahim and the family of Ibrahim. Shower
blessings on Muhammad and the family of Muhammad as You showered blessings
on Ibrahim and the family of Ibrahim. Show mercy to Muhammad and the family
of Muhammad as You showed mercy to Ibrahim and the family of Ibrahim,'
I will testify for him on the Day of Rising and I will intercede for him."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى سَعِيدِ بْنِ الْعَاصِ، قَالَ: حَدَّثَنَا حَنْظَلَةُ بْنُ عَلِيٍّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ قَالَ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ، وَتَرَحَّمْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا تَرَحَّمْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ، شَهِدْتُ لَهُ يَوْمَ الْقِيَامَةِ بِالشَّهَادَةِ، وَشَفَعْتُ لَهُ.
| Reference | : Al-Adab Al-Mufrad 641 |
| In-book reference | : Book 31, Hadith 38 |
| English translation | : Book 31, Hadith 641 |
Sahih Muslim 1628 g
Humaid b. 'Abd al-Rahman al-Himyari reported from three of the sons of Sa'd all of whom reported from their father that Allah's Apostle (may peace be upon him) visited Sa'd as he was ill in Mecca. He (Sa'd) wept. He (the Holy Prophet) said:
What makes you weep? He said: I am afraid I may die in the land from where I migrated as Sa'd b. Khaula had died. Thereupon Allah's Apostle (may peace be upon him) said: O Allah, grant health to Sa'd. O Allah, grant health to Sad. He repeated it three times. He (Sa'd) said: Allah's Messenger, I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He (the Holy Prophet) said: No. He said: (Should I not will away, ) two-thirds of the property? he (the Holy Prophet) said: No. He (Sa'd) (again) said: (Should I not will away) half (of my property)? He said: No. He (Sa'd) said: Then one-third? Thereupon he (the Holy Prophet) said: (Yes), one-third, and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa, and what your wife eats from your property is also Sadaqa, and that you leave your heirs well off (or he said: prospreous) is better than to leave them (poor and) begging from people. He (the Holy Prophet) pointed this with his hands.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا الثَّقَفِيُّ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ عَمْرِو، بْنِ سَعِيدٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، عَنْ ثَلاَثَةٍ، مِنْ وَلَدِ سَعْدٍ كُلُّهُمْ يُحَدِّثُهُ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى سَعْدٍ يَعُودُهُ بِمَكَّةَ فَبَكَى قَالَ " مَا يُبْكِيكَ " . فَقَالَ قَدْ خَشِيتُ أَنْ أَمُوتَ بِالأَرْضِ الَّتِي هَاجَرْتُ مِنْهَا كَمَا مَاتَ سَعْدُ ابْنُ خَوْلَةَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اللَّهُمَّ اشْفِ سَعْدًا اللَّهُمَّ اشْفِ سَعْدًا " . ثَلاَثَ مِرَارٍ . قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَإِنَّمَا يَرِثُنِي ابْنَتِي أَفَأُوصِي بِمَالِي كُلِّهِ قَالَ " لاَ " . قَالَ فَبِالثُّلُثَيْنِ قَالَ " لاَ " . قَالَ فَالنِّصْفُ قَالَ " لاَ " . قَالَ فَالثُّلُثُ قَالَ " الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّ صَدَقَتَكَ مِنْ مَالِكَ صَدَقَةٌ وَإِنَّ نَفَقَتَكَ عَلَى عِيَالِكَ صَدَقَةٌ وَإِنَّ مَا تَأْكُلُ امْرَأَتُكَ مِنْ مَالِكَ صَدَقَةٌ وَإِنَّكَ أَنْ تَدَعَ أَهْلَكَ بِخَيْرٍ - أَوْ قَالَ بِعَيْشٍ - خَيْرٌ مِنْ أَنْ تَدَعَهُمْ يَتَكَفَّفُونَ النَّاسَ " . وَقَالَ بِيَدِهِ .
| Reference | : Sahih Muslim 1628g |
| In-book reference | : Book 25, Hadith 12 |
| USC-MSA web (English) reference | : Book 13, Hadith 3997 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2723 b
Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:
" We have entered upon evening and so, too, the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah, the One having no partner with Him." He (the narrator) said: I think that he also uttered (in this supplication these words):" His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord, I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord, I seek refuge in Thee from sloth, from the evil of vanity. My Lord, I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave." And when it was morning he said like this:" We entered upon morning and the whole Kingdom of Allah enter ed upon morning."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ،
بْنِ سُوَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم
إِذَا أَمْسَى قَالَ " أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ
" . قَالَ أُرَاهُ قَالَ فِيهِنَّ " لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ رَبِّ أَسْأَلُكَ خَيْرَ
مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا
رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ
" . وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا " أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ " .
| Reference | : Sahih Muslim 2723b |
| In-book reference | : Book 48, Hadith 101 |
| USC-MSA web (English) reference | : Book 35, Hadith 6570 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3393
Shaddad bin Aws narrated that:
The Prophet (saws) said to him: “Should I not direct you to the chief of supplications for forgiveness? ‘O Allah, You are my Lord, there is none worthy of worship except You, You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to, I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me, and I admit to my sins. So forgive me, for there is none who can forgive sins except You (Allāhumma anta rabbī lā ilāha illā anta, khalaqtanī wa ana `abduka, wa ana `alā `ahdika wa wa`dika ma-staṭa`tu. A`ūdhu bika min sharri ma ṣana`tu, wa abū'u ilayka bini`matika `alayya wa a`tarifu bidhunūbī faghfirlī dhunūbī innahu lā yaghfirudh-dhunūba illā ant).’ None of you says it when he reaches the evening, and a decree comes upon him before he reaches morning, except that Paradise becomes obligatory upon him. And none says it when he reaches the morning, and a decree comes upon him before he reaches evening, except that Paradise becomes obligatory for him.”
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنْ عُثْمَانَ بْنِ رَبِيعَةَ، عَنْ شَدَّادِ بْنِ أَوْسٍ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ
" أَلاَ أَدُلُّكَ عَلَى سَيِّدِ الاِسْتِغْفَارِ اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ وَأَبُوءُ إِلَيْكَ بِنِعْمَتِكَ عَلَىَّ وَأَعْتَرِفُ بِذُنُوبِي فَاغْفِرْ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ . لاَ يَقُولُهَا أَحَدُكُمْ حِينَ يُمْسِي فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُصْبِحَ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ وَلاَ يَقُولُهَا حِينَ يُصْبِحُ فَيَأْتِي عَلَيْهِ قَدَرٌ قَبْلَ أَنْ يُمْسِيَ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عُمَرَ وَابْنِ مَسْعُودٍ وَابْنِ أَبْزَى وَبُرَيْدَةَ رضى الله عنهم . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَعَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ هُوَ ابْنُ أَبِي حَازِمٍ الزَّاهِدِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ شَدَّادِ بْنِ أَوْسٍ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3393 |
| In-book reference | : Book 48, Hadith 24 |
| English translation | : Vol. 6, Book 45, Hadith 3393 |
Riyad as-Salihin 1156
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said while talking about the merits of Friday, "There is a time on Friday at which a Muslim, while he (or she) is performing Salat and is supplicating, will be granted whatever he (or she) is supplicating for." And he (PBUH) pointed with his hand to indicate that this period of time is very short.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم ، ذكر يوم الجمعة، فقال:
"فيها ساعة لا يوافقها عبد مسلم، وهو قائم يصلي يسأل الله شيئًا، إلا أعطاه إياه" وأشار بيده يقللها، ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1156 |
| In-book reference | : Book 8, Hadith 166 |
Jami` at-Tirmidhi 3827
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) passed by, so my mother, Umm Sulaim, heard his voice and said: 'May my father and mother be ransomed for you, O Messenger of Allah. This is Unais.' So the Messenger of Allah (SAW) supplicated for me with three supplications, and I have seem two of them in the world, and I hope for the third in the Hereafter."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمِعَتْ أُمِّي أُمُّ سُلَيْمٍ صَوْتَهُ فَقَالَتْ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ أُنَيْسٌ . قَالَ فَدَعَا لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ دَعَوَاتٍ قَدْ رَأَيْتُ مِنْهُنَّ اثْنَيْنِ فِي الدُّنْيَا وَأَنَا أَرْجُو الثَّالِثَةَ فِي الآخِرَةِ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3827 |
| In-book reference | : Book 49, Hadith 227 |
| English translation | : Vol. 1, Book 46, Hadith 3827 |
Al-Adab Al-Mufrad 18
Abu'd-Darda' said, "The Messenger of Allah, may Allah bless him and grant
him peace, recommended nine things to me:
'Do not associate anything with
Allah, even if you are cut to pieces or burned. Do not abandon a prescribed
prayer deliberately. Anyone who abandons it will forfeit Allah's protection.
Do not drink wine - it is the key to every evil. Obey your parents. If they
command you to abandon your worldly possessions, then leave them for them.
Do not contend with those in power, even if you think that you are in the
right. Do not run away from the army when it advances, even if you are
killed while your companions run away. Spend on your wife out of your means.
Do not raise a stick against your wife. Cause your family to fear Allah,
the Almighty and Exalted.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الْخَطَّابِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرَةَ الْبَصْرِيُّ لَقِيتُهُ بِالرَّمْلَةِ قَالَ: حَدَّثَنِي رَاشِدٌ أَبُو مُحَمَّدٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ قَالَ: أَوْصَانِي رَسُولُ اللهِ صلى الله عليه وسلم بِتِسْعٍ: لاَ تُشْرِكْ بِاللَّهِ شَيْئًا ؛ وَإِنْ قُطِّعْتَ أَوْ حُرِّقْتَ، وَلاَ تَتْرُكَنَّ الصَّلاَةَ الْمَكْتُوبَةَ مُتَعَمِّدًا، وَمَنْ تَرَكَهَا مُتَعَمِّدًا بَرِئَتْ مِنْهُ الذِّمَّةُ، وَلاَ تَشْرَبَنَّ الْخَمْرَ، فَإِنَّهَا مِفْتَاحُ كُلِّ شَرٍّ، وَأَطِعْ وَالِدَيْكَ، وَإِنْ أَمَرَاكَ أَنْ تَخْرُجَ مِنْ دُنْيَاكَ فَاخْرُجْ لَهُمَا، وَلاَ تُنَازِعَنَّ وُلاَةَ الأَمْرِ وَإِنْ رَأَيْتَ أَنَّكَ أَنْتَ، وَلاَ تَفْرُرْ مِنَ الزَّحْفِ، وَإِنْ هَلَكْتَ وَفَرَّ أَصْحَابُكَ، وَأَنْفِقْ مِنْ طَوْلِكَ عَلَى أَهْلِكَ، وَلاَ تَرْفَعْ عَصَاكَ عَنْ أَهْلِكَ، وَأَخِفْهُمْ فِي اللهِ عَزَّ وَجَلَّ.
| Reference | : Al-Adab Al-Mufrad 18 |
| In-book reference | : Book 1, Hadith 18 |
| English translation | : Book 1, Hadith 18 |
Sahih Muslim 2236 a
Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:
I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (may peace be upon him) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger (may peace be upon him) to return to his family. One day he sought permission from him and Allah's Messenger (may peace be upon him) (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle (may peace be upon him) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي
مَالِكُ بْنُ أَنَسٍ، عَنْ صَيْفِيٍّ، - وَهُوَ عِنْدَنَا مَوْلَى ابْنِ أَفْلَحَ - أَخْبَرَنِي أَبُو السَّائِبِ، مَوْلَى
هِشَامِ بْنِ زُهْرَةَ أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فِي بَيْتِهِ قَالَ فَوَجَدْتُهُ يُصَلِّي فَجَلَسْتُ
أَنْتَظِرُهُ حَتَّى يَقْضِيَ صَلاَتَهُ فَسَمِعْتُ تَحْرِيكًا فِي عَرَاجِينَ فِي نَاحِيَةِ الْبَيْتِ فَالْتَفَتُّ فَإِذَا
حَيَّةٌ فَوَثَبْتُ لأَقْتُلَهَا فَأَشَارَ إِلَىَّ أَنِ اجْلِسْ . فَجَلَسْتُ فَلَمَّا انْصَرَفَ أَشَارَ إِلَى بَيْتٍ فِي
الدَّارِ فَقَالَ أَتَرَى هَذَا الْبَيْتَ فَقُلْتُ نَعَمْ . قَالَ كَانَ فِيهِ فَتًى مِنَّا حَدِيثُ عَهْدٍ بِعُرْسٍ - قَالَ
- فَخَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الْخَنْدَقِ فَكَانَ ذَلِكَ الْفَتَى يَسْتَأْذِنُ رَسُولَ
اللَّهِ صلى الله عليه وسلم بِأَنْصَافِ النَّهَارِ فَيَرْجِعُ إِلَى أَهْلِهِ فَاسْتَأْذَنَهُ يَوْمًا فَقَالَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" خُذْ عَلَيْكَ سِلاَحَكَ فَإِنِّي أَخْشَى عَلَيْكَ قُرَيْظَةَ " . فَأَخَذَ الرَّجُلُ
سِلاَحَهُ ثُمَّ رَجَعَ فَإِذَا امْرَأَتُهُ بَيْنَ الْبَابَيْنِ قَائِمَةً فَأَهْوَى إِلَيْهَا الرُّمْحَ لِيَطْعُنَهَا بِهِ وَأَصَابَتْهُ
غَيْرَةٌ فَقَالَتْ لَهُ اكْفُفْ عَلَيْكَ رُمْحَكَ وَادْخُلِ الْبَيْتَ حَتَّى تَنْظُرَ مَا الَّذِي أَخْرَجَنِي ...
| Reference | : Sahih Muslim 2236a |
| In-book reference | : Book 39, Hadith 190 |
| USC-MSA web (English) reference | : Book 26, Hadith 5557 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 175
It was narrated from Qais bin Marwan that he came to
'Umar and said:
I have come from Koofah, O Ameer al-Mu'mineen, and I left behind in it a man who dictates the Mushaf From memory. ‘Umar got exceedingly angry and said: Who is he, woe to you? He said: 'Abdullah bin Mas'ood. ‘Umar began to calm down, and went back to normal, then he said: Woe to you, I do not know of anyone who is more qualified to do that than him, and I will tell you about that. The Messenger of Allah ﷺ used to stay up at night talking with Abu Bakr رضي الله عنه discussing some affairs of the Muslims. He stayed up talking with him one night, and I was with him. The Messenger of Allah ﷺ went out, and we went out with him, and we saw a man standing and praying in the mosque. The Messenger of Allah ﷺ listened to his recitation, and as soon as we recognised him the Messenger of Allah ﷺ said: `Whoever would like to recite the Qur'an fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd.` Then the same man sat and offered supplication (du'a') and the Messenger of Allah ﷺ started saying to him: `Ask, you will be given;ask, you will be given.” ‘Umar said: By Allah, I shall go to him tomorrow and tell hirm the glad tidings. I went to him the next morning to tell him the glad tidings, and I found that Abu Bakr had beaten me to it and given him the glad tidings. By Allah, I never competed with him to do good but he beat me to it.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ جَاءَ رَجُلٌ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ بِعَرَفَةَ قَالَ أَبُو مُعَاوِيَةَ وَحَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ قَيْسِ بْنِ مَرْوَانَ أَنَّهُ أَتَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ جِئْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ الْكُوفَةِ وَتَرَكْتُ بِهَا رَجُلًا يُمْلِي الْمَصَاحِفَ عَنْ ظَهْرِ قَلْبِهِ فَغَضِبَ وَانْتَفَخَ حَتَّى كَادَ يَمْلَأُ مَا بَيْنَ شُعْبَتَيْ الرَّحْلِ فَقَالَ وَمَنْ هُوَ وَيْحَكَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَمَا زَالَ يُطْفَأُ وَيُسَرَّى عَنْهُ الْغَضَبُ حَتَّى عَادَ إِلَى حَالِهِ الَّتِي كَانَ عَلَيْهَا ثُمَّ قَالَ وَيْحَكَ وَاللَّهِ مَا أَعْلَمُهُ بَقِيَ مِنْ النَّاسِ أَحَدٌ هُوَ أَحَقُّ بِذَلِكَ مِنْهُ وَسَأُحَدِّثُكَ عَنْ ذَلِكَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَزَالُ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اللَّيْلَةَ كَذَاكَ فِي الْأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ وَإِنَّهُ سَمَرَ عِنْدَهُ ذَاتَ لَيْلَةٍ وَأَنَا مَعَهُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَخَرَجْنَا مَعَهُ فَإِذَا رَجُلٌ قَائِمٌ يُصَلِّي فِي الْمَسْجِدِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَمِعُ قِرَاءَتَهُ فَلَمَّا كِدْنَا أَنْ نَعْرِفَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَرَّهُ ...
| Grade: | Two Sahih isnads) (Darussalam) |
| Reference | : Musnad Ahmad 175 |
| In-book reference | : Book 2, Hadith 92 |
Mishkat al-Masabih 1638
Ibn 'Abbas reported God’s messenger as saying, “Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it makes the hair sprout and clears the vision."
Abu Da wad and Tirmidhi transmitted it, and Ibn Majah transmitted' up to “shroud your dead in them."
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا مَنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَمِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدُ فَإِنَّهُ يُنْبِتُ الشّعْر ويجلوا الْبَصَر» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1638 |
| In-book reference | : Book 5, Hadith 114 |
Sahih Muslim 19 a
It is reported on the authority of Ibn 'Abbas that Mu'adh said:
The Messenger of Allah sent me (as a governor of Yemen) and (at the time of departure) instructed me thus: You will soon find yourself in a community one among the people of the Book, so first call them to testify that there is no god but Allah, that I (Muhammad) am the messenger of Allah, and if they accept this, then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it, then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor, and if they agree to it don't pick up (as a share of Zakat) the best of their wealths. Beware of the supplication of the oppressed for there is no barrier between him and Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، - عَنْ زَكَرِيَّاءَ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، - قَالَ أَبُو بَكْرٍ رُبَّمَا قَالَ وَكِيعٌ عَنِ ابْنِ عَبَّاسٍ، أَنَّ مُعَاذًا، - قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّكَ تَأْتِي قَوْمًا مِنْ أَهْلِ الْكِتَابِ . فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهُ لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " .
| Reference | : Sahih Muslim 19a |
| In-book reference | : Book 1, Hadith 29 |
| USC-MSA web (English) reference | : Book 1, Hadith 27 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'zZubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to teach this dua in the same way that he would teach them a sura of the Qur'an, "O Allah, I seek refuge in You from the torment of Jahannam, and I seek refuge in You from the trial of the Dajjal, and I seek refuge in You from the trial of life and death."
Allahumma inniy audhu bika min adhabi jahannama, wa audhu bika min adhabi'l-qabri, wa audhu bika min fitnati'l-mahya wa mamati.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Sunnah.com reference | : Book 15, Hadith 35 |
| USC-MSA web (English) reference | : Book 15, Hadith 33 |
| Arabic reference | : Book 15, Hadith 505 |
Sunan an-Nasa'i 2522
It was narrated from Ibn 'Abbas that the Prophet sent Mu'adh bin Jabal to Yemen and said:
"You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، - وَكَانَ ثِقَةً - عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَقَالَ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُوضَعُ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ عَزَّ وَجَلَّ حِجَابٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2522 |
| In-book reference | : Book 23, Hadith 88 |
| English translation | : Vol. 3, Book 23, Hadith 2523 |
Sunan an-Nasa'i 5496
It was narrated that 'Abdul-Malik bin 'Umair said:
"I heard Mus'ab bin Sa'd say, concerning his father: 'He used to teach us five things that the Messenger of Allah [SAW] used to recite in his supplication, and say: "Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge in You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the torment of the grave.)"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ مُصْعَبَ بْنَ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ يُعَلِّمُنَا خَمْسًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِنَّ وَيَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5496 |
| In-book reference | : Book 50, Hadith 69 |
| English translation | : Vol. 6, Book 50, Hadith 5498 |
Sunan an-Nasa'i 5512
It was narrated from 'Abdullah bin 'Abbas that:
The Messenger of Allah [SAW] used to teach them this supplication as he would teach them a Surah of the Qur'an: "Say: 'Allahumma, inni na'uwdhu bika min 'adhabi jahannama, wa a'udhu bika min 'adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjali, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, we seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the tribulation of Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death.)'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُ السُّورَةَ مِنَ الْقُرْآنِ
" قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5512 |
| In-book reference | : Book 50, Hadith 85 |
| English translation | : Vol. 6, Book 50, Hadith 5514 |
Al-Adab Al-Mufrad 173
Abu Hurayra said, "Do not say, 'May Allah make your face ugly and
any face like your face.' Allah Almighty created Adam, may Allah bless
him and grant him peace, in the form that He ordained."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: لاَ تَقُولَنَّ: قَبَّحَ اللَّهُ وَجْهَكَ وَوَجْهَ مَنْ أَشْبَهَ وَجْهَكَ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ خَلَقَ آدَمَ صلى الله عليه وسلم عَلَى صُورَتِهِ.
| Reference | : Al-Adab Al-Mufrad 173 |
| In-book reference | : Book 9, Hadith 18 |
| English translation | : Book 9, Hadith 173 |