Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, left for Makka in Ramadan during the year of the conquest, and fasted until he reached al-Kadid. He then broke the fast, and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah, may Allah bless him and grant him peace, had done most recently.
USC-MSA web (English) reference | : Book 18, Hadith 21 |
Arabic reference | : Book 18, Hadith 655 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 219 |
In-book reference | : Book 2, Hadith 71 |
English translation | : Vol. 1, Book 2, Hadith 219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3497 |
In-book reference | : Book 24, Hadith 82 |
English translation | : Book 23, Hadith 3490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2403 |
In-book reference | : Book 22, Hadith 314 |
English translation | : Vol. 3, Book 22, Hadith 2405 |
Banu al-Harith b. 'Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. 'Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.
Abu Dawud said: Shu'aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: 'Ubaid Allah b. 'Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3112 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Book 20, Hadith 3106 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 519 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 29, Hadith 519 |
Narrated Ibn Shihab from `Urwa:
`Aisha said, "Once Allah's Apostle delayed the `Isha' prayer till `Umar reminded him by saying, "The prayer!" The women and children have slept. Then the Prophet came out and said, 'None amongst the dwellers of the earth has been waiting for it (the prayer) except you." `Urwa said, "Nowhere except in Medina the prayer used to be offered (in those days)." He further said, "The Prophet used to offer the `Isha' prayer in the period between the disappearance of the twilight and the end of the first third of the night."
Reference | : Sahih al-Bukhari 569 |
In-book reference | : Book 9, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 544 |
(deprecated numbering scheme) |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let none of you complain about time, for Allah is time.'
Sunnah.com reference | : Book 56, Hadith 3 |
USC-MSA web (English) reference | : Book 56, Hadith 3 |
Arabic reference | : Book 56, Hadith 1816 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3697 |
In-book reference | : Book 49, Hadith 93 |
English translation | : Vol. 1, Book 46, Hadith 3697 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 657 |
In-book reference | : Book 7, Hadith 41 |
English translation | : Vol. 2, Book 2, Hadith 657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 199 |
In-book reference | : Introduction, Hadith 199 |
English translation | : Vol. 1, Book 1, Hadith 199 |
Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir that he heard Abu Hurayra say, "If any one of you prays and then sits down in the spot where he has prayed, the angels ask blessings on him saying, 'Allah, forgive him. Allah, have mercy on him.' And if he moves from the spot where he has prayed and sits elsewhere in the mosque waiting for the prayer, he remains in prayer until he prays."
USC-MSA web (English) reference | : Book 9, Hadith 57 |
Arabic reference | : Book 9, Hadith 388 |
Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge, and the other one had asked him to wait a year for his due. He said, "If it is possible to divide the pledge, and the due of the one who asked him to wait will not be decreased, half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased, all the pledge is sold, and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself, half of the price is paid to the pledger. If not, the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form.' Then he is given his due immediately."
Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own, "The property of the slave is not part of the pledge unless the broker stipulates that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of his master. The debt of his master is more pressing than the tadbir which is a bequest from the third of the property of the deceased. None of the tadbir is permitted while the master of the mudabbar has a debt which is not paid. It is a bequest. That is because Allah, the Blessed, the Exalted, said, 'After any bequest that is made or any debt.' " (Sura 4 ayat 10)
Malik said, "If there is enough in the third property that the deceased can bequeath to free all the mudabbar, he is freed and the blood-money due from his criminal action is held as a debt against him which follows him after he is set free even if that blood-money is the full blood-money. It is not a debt on the master."
Malik spoke about a mudabbar who injured a man and his master surrendered him to the injured party, and then the master died and had a debt and did not leave any property other than the mudabbar, and the heirs said, "We surrender the mudabbar to the party," whilst the creditor said, "My debt exceeds that." Malik said that if the creditor's debt did exceed that at all , he was more entitled to it and it was taken from the one who owed the debt, according to what the creditor was owed in excess of the blood-money of the injury. If his debt did not exceed it at all, he did not take the slave.
Malik spoke about a mudabbar who did an injury and had property, and his master refused to ransom him. He said, "The injured party takes the property of the mudabbar for the blood-money of his injury. If there is enough to pay it, the injured party is paid in full for the blood-money of his injury and the mudabbar is returned to his master. If there is not enough to pay it, he takes it from the blood-money and uses the mudabbar for what remains of the blood-money."
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1535 |
In-book reference | : Book 6, Hadith 103 |
English translation | : Vol. 1, Book 6, Hadith 1535 |
Narrated Abu Salama:
`Aisha's brother and I went to `Aisha and he asked her about the bath of the Prophet. She brought a pot containing about a Sa` of water and took a bath and poured it over her head and at that time there was a screen between her and us.
قَالَ أَبُو عَبْدِ اللَّهِ قَالَ يَزِيدُ بْنُ هَارُونَ وَبَهْزٌ وَالْجُدِّيُّ عَنْ شُعْبَةَ قَدْرِ صَاعٍ.
Reference | : Sahih al-Bukhari 251 |
In-book reference | : Book 5, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 251 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 154 |
English translation | : Book 2, Hadith 272 |
Arabic reference | : Book 2, Hadith 274 |
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: قَالَ: «خَمِّرُوا الْآنِيَةَ وَأَوْكُوا الْأَسْقِيَةَ وَأَجِيفُوا الْأَبْوَابَ وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْمَسَاءِ فَإِن للجن انتشارا أَو خطْفَة وَأَطْفِئُوا الْمَصَابِيحَ عِنْدَ الرُّقَادِ فَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا اجْتَرَّتْ الفتيلة فأحرقت أهل الْبَيْت»
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «غَطُّوا الْإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَغْلِقُوا الْأَبْوَابَ وَأَطْفِئُوا السِّرَاجَ فَإِنَّ الشَّيْطَانَ لَا يَحُلُّ سِقَاءً وَلَا يَفْتَحُ بَابًا وَلَا يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا أنْ يعرضَ على إِنائِه عوداً ويذكرَ اسمَ اللَّهَ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْت بَيتهمْ»
وَفِي رِوَايَةٍ لَهُ: قَالَ: «لَا تُرْسِلُوا فَوَاشِيكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيْطَانَ ...
Reference | : Mishkat al-Masabih 4294, 4295, 4296, 4297, 4298 |
In-book reference | : Book 21, Hadith 130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 871 |
In-book reference | : Book 5, Hadith 69 |
English translation | : Vol. 1, Book 5, Hadith 871 |
Malik related to me from Hisham ibn Urwa from his father from Yahya ibn Abd ar-Rahman ibn Hatib that some slaves of Hatib stole a she-camel belonging to a man from the Muzayna tribe and they slaughtered it. The case was brought before Umar ibn al-Khattab, and Umar ordered Kathir ibn as-Salt to cut off their hands. Then Umar said to Habib, "I think you must be starving them," and he added, "By Allah! I will make you pay such a fine that it will be heavy for you." He enquired of the man from the Muzayna tribe, "What was the price of your camel?" The Muzayni said, "By Allah, I refused to sell her for 400 dirhams.'' Umar said, ''Give him 800 dirhams."
Yahya said that he heard Malik say, "Doubling the price is not the behaviour of our community. What people have settled on among us is that the man is obliged to pay the value of the camel or animal on the day he took it."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Arabic reference | : Book 36, Hadith 1441 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, gave a man from the Banu Abd al-Ashal charge over some sadaqa. When he came to ask him for some camels from the sadaqa, the Messenger of Allah, may Allah bless him and grant him peace, was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said, "This man has asked me for what is not good for me or him. If I refuse it, I hate to refuse. If I give it to him, I will give him what is not good for me or him." The man said, "Messenger of Allah! I will never ask you for any of it!"
Sunnah.com reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Book 58, Hadith 14 |
Arabic reference | : Book 58, Hadith 1857 |
[Muslim].
Reference | : Riyad as-Salihin 896 |
In-book reference | : Book 6, Hadith 3 |
Narrated Um Salama:
The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3)
Reference | : Sahih al-Bukhari 6967 |
In-book reference | : Book 90, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 97 |
(deprecated numbering scheme) |
It is reported on the authority of al-Mughira b. Shu'ba that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 189b |
In-book reference | : Book 1, Hadith 371 |
USC-MSA web (English) reference | : Book 1, Hadith 363 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5542 |
In-book reference | : Book 28, Hadith 22 |
Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 54 |
In-book reference | : Book 2, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 52 |
(deprecated numbering scheme) |
Nadr b. Anas reported, as when Anas was alive, that he said:
Reference | : Sahih Muslim 2680c |
In-book reference | : Book 48, Hadith 12 |
USC-MSA web (English) reference | : Book 35, Hadith 6482 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 640 |
In-book reference | : Book 31, Hadith 37 |
English translation | : Book 31, Hadith 640 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2982 |
In-book reference | : Book 25, Hadith 101 |
English translation | : Vol. 4, Book 25, Hadith 2982 |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4026 |
In-book reference | : Book 36, Hadith 101 |
English translation | : Vol. 5, Book 36, Hadith 4026 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1508 |
In-book reference | : Book 4, Hadith 907 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 915 |
In-book reference | : Book 5, Hadith 342 |
Reference | : Hisn al-Muslim 239 |
Ibn Abbas reported:
Reference | : Sahih Muslim 359a |
In-book reference | : Book 3, Hadith 121 |
USC-MSA web (English) reference | : Book 3, Hadith 698 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3813 |
In-book reference | : Book 35, Hadith 53 |
English translation | : Vol. 4, Book 35, Hadith 3844 |
Hudhaifa b. Usaid reported:
Reference | : Sahih Muslim 2901b |
In-book reference | : Book 54, Hadith 52 |
USC-MSA web (English) reference | : Book 41, Hadith 6932 |
(deprecated numbering scheme) |
Grade: | [Its isnad is da 'eefbecause it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 233 |
In-book reference | : Book 2, Hadith 149 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3628 |
In-book reference | : Book 49, Hadith 24 |
English translation | : Vol. 1, Book 46, Hadith 3628 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 60 |
In-book reference | : Book 1, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Malik said, "The generally agreed on wayof doing things among us is that when there are no full siblings with them, half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings, and their females are like their females except in the case where the half-siblings by the mother and the full siblings share, because they are not offspring of the mother who joins these."
Malik said, "If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them, the one full sister gets a half, and the half sister by the father gets a sixth, completing the two-thirds. If there is a male with the half-sisters by the father, they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over, they get nothing. If the full siblings consist of two or more females, they get two-thirds, and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them, the people of fixed shares are given their shares and if there is something left over after that, it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over, they get nothing. Half-siblings by the mother, full-siblings, and half-siblings by the father, each have a sixth (when they are onlyone). Two and more share a third. The male has the same portion as the female. They are in the same position in it."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1500 |
In-book reference | : Book 16, Hadith 42 |
English translation | : Vol. 2, Book 16, Hadith 1501 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3084 |
In-book reference | : Book 13, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3682 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Vol. 4, Book 31, Hadith 3712 |
Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
Reference | : Sahih al-Bukhari 6163 |
In-book reference | : Book 78, Hadith 189 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4346 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Vol. 5, Book 42, Hadith 4351 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5428 |
In-book reference | : Book 50, Hadith 1 |
English translation | : Vol. 6, Book 50, Hadith 5430 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3360 |
In-book reference | : Book 47, Hadith 412 |
English translation | : Vol. 5, Book 44, Hadith 3360 |
Narrated Ad-Daylami:
We came to the Prophet (saws) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3710 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Book 26, Hadith 3701 |
Narrated AbudDarda':
The Prophet (saws) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.
Abu al-Walid said: I heard 'Ata al-Kaikharani say: Abu Dawud said: His name is 'Ata b. Ya'qub. He is the maternal uncle of Ibrahim b. Nafi'. He is called Kaikharani or Kukharani.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4799 |
In-book reference | : Book 43, Hadith 27 |
English translation | : Book 42, Hadith 4781 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4593 |
In-book reference | : Book 23, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2324 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Vol. 3, Book 13, Hadith 2324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 970 |
In-book reference | : Book 11, Hadith 95 |
English translation | : Vol. 2, Book 11, Hadith 971 |
Reference | : Bulugh al-Maram 734 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Book 6, Hadith 753 |
Reference | : Mishkat al-Masabih 5928 |
In-book reference | : Book 29, Hadith 184 |
It has been reported on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1823b |
In-book reference | : Book 33, Hadith 14 |
USC-MSA web (English) reference | : Book 20, Hadith 4486 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2697 |
In-book reference | : Book 10, Hadith 187 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1472 |
In-book reference | : Book 4, Hadith 873 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 25 |
In-book reference | : Book 1, Hadith 23 |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 602b |
In-book reference | : Book 5, Hadith 195 |
USC-MSA web (English) reference | : Book 4, Hadith 1250 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 524 |
In-book reference | : Book 29, Hadith 34 |
English translation | : Book 29, Hadith 524 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4244 |
In-book reference | : Book 37, Hadith 145 |
English translation | : Vol. 5, Book 37, Hadith 4244 |
Rabi'a b. Ka'b said:
Reference | : Sahih Muslim 489 |
In-book reference | : Book 4, Hadith 256 |
USC-MSA web (English) reference | : Book 4, Hadith 990 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2811 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 4, Book 24, Hadith 2811 |
Narrated Sa`id bin Jubair:
Ibn `Umar used to oil his hair. I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from `Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"
Reference | : Sahih al-Bukhari 1537, 1538 |
In-book reference | : Book 25, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 611 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2855 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Book 16, Hadith 2849 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2769 |
In-book reference | : Book 43, Hadith 39 |
English translation | : Vol. 5, Book 41, Hadith 2769 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 179 |
In-book reference | : Book 1, Hadith 171 |
It has been narrated on the authority of `A'isha, the wife of the Prophet (may peace be upon him), who said to the Messenger of Allah (may peace he upon him):
Reference | : Sahih Muslim 1795 |
In-book reference | : Book 32, Hadith 135 |
USC-MSA web (English) reference | : Book 19, Hadith 4425 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said, "I have heard that the first of the actions of a slave to be considered on the day of rising is the prayer. If it is accepted from him, the rest of his actions will be considered, and if it is not accepted from him, none of his actions will be considered."
USC-MSA web (English) reference | : Book 9, Hadith 92 |
Arabic reference | : Book 9, Hadith 424 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3094 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 1, Book 25, Hadith 3096 |
Ibn ‘Umar reported the Prophet (saws) as saying “If a slave marries without the permission of his master, his marriage is null and void.
Abu Dawud said “This tradition is weak. This is mauquf(does not go back to the Prophet). This is the statement of the Ibn ‘Umar himself.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2079 |
In-book reference | : Book 12, Hadith 34 |
English translation | : Book 11, Hadith 2074 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 66 |
In-book reference | : Book 1, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 937 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Vol. 2, Book 11, Hadith 938 |
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
Reference | : Sahih al-Bukhari 5132 |
In-book reference | : Book 67, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 63 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4592 |
In-book reference | : Book 23, Hadith 76 |
Amir b Sa'd b. Abi Waqqas reported (on the authority of his father that Allah's Messenger (may peace be upon him) addressing 'Ali said:
Reference | : Sahih Muslim 2404a |
In-book reference | : Book 44, Hadith 47 |
USC-MSA web (English) reference | : Book 31, Hadith 5913 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (the Prophet), "What do you see?" When he told him, Waraqa said, "That is the same angel whom Allah sent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support you strongly."
Reference | : Sahih al-Bukhari 3392 |
In-book reference | : Book 60, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 605 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2273 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Vol. 4, Book 8, Hadith 2273 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5869 |
In-book reference | : Book 29, Hadith 127 |
Narrated AbuBakr:
AbuBarzah said: I was with AbuBakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Messenger of Allah (saws), that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said:) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad (saws).
Abu Dawud said: This is Yazid's version. Ahmad bin Hanbal said: That is, Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah (saws) had mentioned: disbelief after belief, fornication after marriage, or killing a man without (murdering) any man by him. The Prophet (saws) had powers to kill.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4363 |
In-book reference | : Book 40, Hadith 13 |
English translation | : Book 39, Hadith 4350 |
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5243 |
In-book reference | : Book 43, Hadith 471 |
English translation | : Book 42, Hadith 5223 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3930b |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 5, Book 36, Hadith 3930 |
'Imran b. Husain reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 953 |
In-book reference | : Book 11, Hadith 88 |
USC-MSA web (English) reference | : Book 4, Hadith 2083 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2618 |
In-book reference | : Book 10, Hadith 110 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3896 |
In-book reference | : Book 19, Hadith 108 |
Sunnah.com reference | : Book 8, Hadith 110 |
English translation | : Book 8, Hadith 1072 |
Arabic reference | : Book 8, Hadith 1061 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3218 |
In-book reference | : Book 13, Hadith 136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3980 |
In-book reference | : Book 36, Hadith 55 |
English translation | : Vol. 5, Book 36, Hadith 3980 |
[Muslim].
Reference | : Riyad as-Salihin 267 |
In-book reference | : Introduction, Hadith 267 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1803 |
In-book reference | : Book 17, Hadith 293 |
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "A time will soon come when the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall (valleys) so as to flee with his religion from afflictions."
Reference | : Sahih al-Bukhari 19 |
In-book reference | : Book 2, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 19 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced one of his wives in the house of Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, while he was on the way to the mosque. He went another route from behind the houses being averse to ask permission to enter until he returned to her.
USC-MSA web (English) reference | : Book 29, Hadith 65 |
Arabic reference | : Book 29, Hadith 1226 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Narrated Zainab bint Jahsh:
That the Prophet came to her in a state of fear saying, "None has the right to be worshiped but Allah! Woe to the Arabs because of evil that has come near. Today a hole has been made in the wall of Gog and Magog as large as this." pointing with two of his fingers making a circle. Zainab said, "I said, 'O Allah's Apostle! Shall we be destroyed though amongst us there are pious people? ' He said, 'Yes, if evil increases."
Reference | : Sahih al-Bukhari 3598 |
In-book reference | : Book 61, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 797 |
(deprecated numbering scheme) |
Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2354b |
In-book reference | : Book 43, Hadith 164 |
USC-MSA web (English) reference | : Book 30, Hadith 5811 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1208 |
In-book reference | : Book 8, Hadith 218 |