Salman reported:
Reference | : Sahih Muslim 2451 |
In-book reference | : Book 44, Hadith 145 |
USC-MSA web (English) reference | : Book 31, Hadith 6006 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2053 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 2, Hadith 2053 |
[Muslim].
Reference | : Riyad as-Salihin 730 |
In-book reference | : Book 2, Hadith 4 |
Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."
[Al-Bukhari and Muslim].
وفي رواية للبخاري ومسلم: آنيتهم فيها الذهب، ورشحهم المسك، ولكل واحد منهم زوجتان يرى مخ ساقهما من وراء اللحم من الحسن، لا اختلاف بينهم ، ولا تباغض: قلوبهم قلب رجل واحد، يسبحون الله بكرة وعشياً. قوله: (على خلق رجل واحد). رواه بعضهم بفتح الخاء واسكان اللام وبعضهم بضمهما وكلاهما صحيح.
Reference | : Riyad as-Salihin 1882 |
In-book reference | : Book 19, Hadith 14 |
Reference | : Sunan an-Nasa'i 4717 |
In-book reference | : Book 45, Hadith 12 |
English translation | : Vol. 5, Book 45, Hadith 4721 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3410 |
In-book reference | : Book 23, Hadith 85 |
English translation | : Book 22, Hadith 3403 |
Grade: | Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam) |
Reference | : Musnad Ahmad 316 |
In-book reference | : Book 2, Hadith 223 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ وَحَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاضِيًا إِلَى الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ إِنَّ اللَّهَ مُثَبِّتٌ قَلْبَكَ وَهَادٍ فُؤَادَكَ فَذَكَرَ الْحَدِيثَ.
قَالَ لُوَيْنٌ وَحَدَّثَنَا ...
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1281, 1282, 1283 |
In-book reference | : Book 5, Hadith 687 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4237 |
In-book reference | : Book 21, Hadith 74 |
Abu Huraira reported:
Reference | : Sahih Muslim 389i |
In-book reference | : Book 5, Hadith 106 |
USC-MSA web (English) reference | : Book 4, Hadith 1162 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3330 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Book 22, Hadith 3324 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
(deprecated numbering scheme) |
Abu Sa`id Khudri reported:
Reference | : Sahih Muslim 2915a |
In-book reference | : Book 54, Hadith 86 |
USC-MSA web (English) reference | : Book 41, Hadith 6966 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Abu Sa`id:
Allah's Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit, he should neither spit in front of him nor on his right but could spit either on his left or under his left foot."
Reference | : Sahih al-Bukhari 410, 411 |
In-book reference | : Book 8, Hadith 61 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 403 |
(deprecated numbering scheme) |
Narrated Jundub:
I witnessed the Prophet offering the `Id prayer (and after finishing it) he delivered a sermon and said, "Whoever has slaughtered his sacrifice (before the prayer) should make up for it (i.e. slaughter another animal) and whoever has not slaughtered his sacrifice yet, should slaughter it by mentioning Allah's Name over it."
Reference | : Sahih al-Bukhari 6674 |
In-book reference | : Book 83, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 666 |
(deprecated numbering scheme) |
Narrated Um-`Atiya:
We were ordered to go out (for `Id) and also to take along with us the menstruating women, mature girls and virgins staying in seclusion. (Ibn `Aun said, "Or mature virgins staying in seclusion)." The menstruating women could present themselves at the religious gathering and invocation of Muslims but should keep away from their Musalla.
Reference | : Sahih al-Bukhari 981 |
In-book reference | : Book 13, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 97 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous it will say, 'Present me (hurriedly),' and if he was not righteous, it will say, 'Woe to it (me)! Where are they taking it (me)?' Its voice is heard by everything except man and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1314 |
In-book reference | : Book 23, Hadith 71 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 400 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it (me), where are they taking it (me)?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1316 |
In-book reference | : Book 23, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 402 |
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Narrated Abu Sa`id:
We used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for one Sa (of good dates). The Prophet said (to us), "No (bartering of) two Sas for one Sa nor two Dirhams for one Dirham is permissible", (as that is a kind of usury). (See Hadith No. 405).
Reference | : Sahih al-Bukhari 2080 |
In-book reference | : Book 34, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 294 |
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Narrated Abu Sa`id:
The Prophet said, "You will follow the wrong ways, of your predecessors so completely and literally that if they should go into the hole of a mastigure, you too will go there." We said, "O Allah's Apostle! Do you mean the Jews and the Christians?" He replied, "Whom else?" (Meaning, of course, the Jews and the Christians.)
Reference | : Sahih al-Bukhari 3456 |
In-book reference | : Book 60, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 662 |
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Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 641 |
In-book reference | : Book 2, Hadith 251 |
English translation | : Book 2, Hadith 641 |
Narrated Al-Bara' ibn Azib:
A maternal uncle of mine called AbuBurdah sacrificed before the prayer (for 'Id). The Messenger of Allah (saws) said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2801 |
In-book reference | : Book 16, Hadith 14 |
English translation | : Book 15, Hadith 2795 |
Grade: | Sahih (Darussalam) [ Muslim (2301)] (Darussalam) |
Reference | : Musnad Ahmad 404 |
In-book reference | : Book 4, Hadith 6 |
Grade: | Sahih, hadeeth and its isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 488 |
In-book reference | : Book 4, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1556 |
In-book reference | : Book 6, Hadith 124 |
English translation | : Vol. 1, Book 6, Hadith 1556 |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 315a |
In-book reference | : Book 3, Hadith 38 |
USC-MSA web (English) reference | : Book 3, Hadith 614 |
(deprecated numbering scheme) |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, ("O Abu Bakr!) You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah."
At that time the Prophet was in Mecca, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months.
One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "i have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts).
Then Allah's Apostle and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3742 |
In-book reference | : Book 18, Hadith 81 |
Narrated Jabir bin `Abdullah:
We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Apostle heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Apostle! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Apostle said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Apostle! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased.
Reference | : Sahih al-Bukhari 4905 |
In-book reference | : Book 65, Hadith 425 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 428 |
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Narrated Abu Hazim:
Shahl bin Sa`d said, "A lady came with a Burda. Sahl then asked (the people), "Do you know what Burda is?" Somebody said, "Yes. it is a Shamla with a woven border." Sahl added, "The lady said, 'O Allah's Apostle! I have knitted this (Burda) with my own hands for you to wear it." Allah's Apostle took it and he was in need of it. Allah's Apostle came out to us and he was wearing it as an Izar. A man from the people felt it and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said, 'Yes.' Then he sat there for some time (and when he went to his house), he folded it and sent it to him. The people said to that man, 'You have not done a right thing. You asked him for it, though you know that he does not put down anybody's request.' The man said, 'By Allah! I have only asked him so that it may be my shroud when I die." Sahl added, "Late it was his shroud."
Reference | : Sahih al-Bukhari 5810 |
In-book reference | : Book 77, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 701 |
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Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade mulamasa and munabadha.
Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha."
Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
USC-MSA web (English) reference | : Book 31, Hadith 76 |
Arabic reference | : Book 31, Hadith 1366 |
Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.
Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."
Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."
Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1595 |
Narrated Abu Huraira:
The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights." (See Fath-ul-Bari, Page 102, Vol 1).
Reference | : Sahih al-Bukhari 39 |
In-book reference | : Book 2, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 39 |
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Narrated `Urwa:
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin `Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I (`Urwa) said to them, "By Allah, this is not the foot of the Prophet but it is the foot of `Umar."
Reference | : Sahih al-Bukhari 1390c |
In-book reference | : Book 23, Hadith 144 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 474 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 760a |
In-book reference | : Book 6, Hadith 209 |
USC-MSA web (English) reference | : Book 4, Hadith 1664 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1166 |
In-book reference | : Book 13, Hadith 274 |
USC-MSA web (English) reference | : Book 6, Hadith 2624 |
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Reference | : Sunan an-Nasa'i 4203 |
In-book reference | : Book 39, Hadith 55 |
English translation | : Vol. 5, Book 39, Hadith 4208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1379 |
In-book reference | : Book 5, Hadith 577 |
English translation | : Vol. 1, Book 5, Hadith 1379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5528 |
In-book reference | : Book 50, Hadith 101 |
English translation | : Vol. 6, Book 50, Hadith 5530 |
Narrated Jabir:
When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adha bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them. (On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.
Reference | : Sahih al-Bukhari 2405, 2406 |
In-book reference | : Book 43, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 589 |
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Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Reference | : Sahih al-Bukhari 52 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
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Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3555 |
In-book reference | : Book 17, Hadith 1 |
Narrated `Aisha:
The Prophet used to start every thing from the right (for good things) whenever it was possible in all his affairs; for example: in washing, combing or wearing shoes.
Reference | : Sahih al-Bukhari 426 |
In-book reference | : Book 8, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 418 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 601 |
In-book reference | : Book 30, Hadith 64 |
English translation | : Book 30, Hadith 601 |
Reference | : Sunan an-Nasa'i 448 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 449 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1307 |
In-book reference | : Book 13, Hadith 129 |
English translation | : Vol. 2, Book 13, Hadith 1308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5527 |
In-book reference | : Book 50, Hadith 100 |
English translation | : Vol. 6, Book 50, Hadith 5529 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 111 |
In-book reference | : Book 1, Hadith 104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 890 |
In-book reference | : Book 4, Hadith 314 |
Narrated Abu Huraira and Abu Sa`id:
Allah's Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot."
Reference | : Sahih al-Bukhari 408, 409 |
In-book reference | : Book 8, Hadith 60 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 402 |
(deprecated numbering scheme) |
Narrated `Aisha:
Had Allah's Apostle known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya bin Sa`id (a sub-narrator) asked `Amra (another sub-narrator), "Were the women of Bani Israel forbidden?" She replied "Yes."
Reference | : Sahih al-Bukhari 869 |
In-book reference | : Book 10, Hadith 260 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 828 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2316 |
In-book reference | : Book 13, Hadith 9 |
English translation | : Vol. 3, Book 13, Hadith 2316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3771 |
In-book reference | : Book 33, Hadith 115 |
English translation | : Vol. 5, Book 33, Hadith 3771 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 902 |
In-book reference | : Book 9, Hadith 95 |
English translation | : Vol. 2, Book 4, Hadith 902 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2007 |
In-book reference | : Book 21, Hadith 190 |
English translation | : Vol. 3, Book 21, Hadith 2009 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1680 |
In-book reference | : Book 7, Hadith 43 |
English translation | : Vol. 1, Book 7, Hadith 1680 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1679 |
In-book reference | : Book 7, Hadith 42 |
English translation | : Vol. 1, Book 7, Hadith 1679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3032 |
In-book reference | : Book 25, Hadith 151 |
English translation | : Vol. 4, Book 25, Hadith 3032 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3861 |
In-book reference | : Book 34, Hadith 35 |
English translation | : Vol. 5, Book 34, Hadith 3861 |
وَرَوَاهُ أَبُو دَاوُدَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3508, 3509 |
In-book reference | : Book 16, Hadith 56 |
Narrated Hafsa:
(the wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet "What stops you from finishing your lhram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."
Reference | : Sahih al-Bukhari 4398 |
In-book reference | : Book 64, Hadith 421 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 681 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Yazid:
I performed Hajj with Ibn Mas`ud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka`ba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle ) stood."
Reference | : Sahih al-Bukhari 1749 |
In-book reference | : Book 25, Hadith 227 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 805 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 694c |
In-book reference | : Book 6, Hadith 23 |
USC-MSA web (English) reference | : Book 4, Hadith 1479 |
(deprecated numbering scheme) |
Anas b. Malik reported that a person who had drink wine was brought to Allah's Apostle (may peace be upon him). He gave him forty stripes with two lashes. Abu Bakr also did that, but when Umar (assumed the responsibilities) of the Caliphate, he consulted people and Abd al-Rahman said:
Reference | : Sahih Muslim 1706a |
In-book reference | : Book 29, Hadith 55 |
USC-MSA web (English) reference | : Book 17, Hadith 4226 |
(deprecated numbering scheme) |
Khalifa b. Ka'b AbCi Dhubyan reported:
Reference | : Sahih Muslim 2069b |
In-book reference | : Book 37, Hadith 25 |
USC-MSA web (English) reference | : Book 24, Hadith 5150 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1195 |
In-book reference | : Book 8, Hadith 205 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1347 |
In-book reference | : Book 4, Hadith 754 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4366 |
In-book reference | : Book 22, Hadith 57 |
Narrated Tariq ibn AbdurRahman al-Qarash:
Rafi' ibn Rifa'ah came to a meeting of the Ansar and said: The Prophet of Allah (saws) forbade us (from some things) today, and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated (some things) with his fingers such as baking, spinning, and ginning.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3426 |
In-book reference | : Book 24, Hadith 11 |
English translation | : Book 23, Hadith 3419 |
Nu'man b. Bashir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1599a |
In-book reference | : Book 22, Hadith 133 |
USC-MSA web (English) reference | : Book 10, Hadith 3882 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly.
Reference | : Sahih al-Bukhari 2135 |
In-book reference | : Book 34, Hadith 87 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 345 |
(deprecated numbering scheme) |
Malik said, "This is what is done among us."
Malik added, "If she does not have a menstrual period, her idda is three months."
USC-MSA web (English) reference | : Book 29, Hadith 92 |
Arabic reference | : Book 29, Hadith 1257 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2582 |
In-book reference | : Book 15, Hadith 106 |
English translation | : Book 14, Hadith 2576 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1341 |
In-book reference | : Book 4, Hadith 748 |
Ibn Shihab (one of the narrators) said:
Reference | : Sahih Muslim 1691d |
In-book reference | : Book 29, Hadith 24 |
USC-MSA web (English) reference | : Book 17, Hadith 4196 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
A bedouin came to the Prophet and said, "O Allah's Apostle! Who is the best of mankind!" The Prophet said, "A man who strives for Allah's Cause with his life and property, and also a man who lives (all alone) in a mountain path among the mountain paths to worship his Lord and save the people from his evil."
Reference | : Sahih al-Bukhari 6494 |
In-book reference | : Book 81, Hadith 83 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 501 |
(deprecated numbering scheme) |
Narrated AbuRazin:
The Prophet (saws) said: The vision flutters over a man as long as it is not interpreted , but when it is interpreted, it settles. And I think he said: Tell it only to one who loves (i.e. friend) or one who has judgment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5020 |
In-book reference | : Book 43, Hadith 248 |
English translation | : Book 42, Hadith 5002 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4003 |
In-book reference | : Book 19, Hadith 215 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar and from Busr ibn Said and from al-Araj-all of whom related it from Abu Hurayra - that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever manages to do a raka of subh before the sun has risen has done subh in time, and whoever manages to do a raka of asr before the sun has set has done asr in time."
Arabic/English book reference | : Book 1, Hadith 5 |
Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah, was that they fulfilled the oath when performing umra, by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj, they walked until they came to Makka, then they walked until they had finished all the rites.
Malik said, "Walking is only for hajj or umra."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Malik related to me from Nafi that a man found something and went to Abdullah ibn Umar and said to him, "I have found something. What do you think I should do about it?" Abdullah ibn Umar said to him, "Publicise it!" He said, "I have done so." He said, "Do it again." He said, "I have done so." Abdullah said, "I do not order you to use it. If you wished, you could have left it."
USC-MSA web (English) reference | : Book 36, Hadith 48 |
Arabic reference | : Book 36, Hadith 1451 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3584 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Book 24, Hadith 3577 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4712 |
In-book reference | : Book 42, Hadith 117 |
English translation | : Book 41, Hadith 4695 |
Reference | : Sunan Ibn Majah 285 |
In-book reference | : Book 1, Hadith 19 |
English translation | : Vol. 1, Book 1, Hadith 285 |
It is reported on the authority of Anas b. Malik that he said:
Reference | : Sahih Muslim 12a |
In-book reference | : Book 1, Hadith 10 |
USC-MSA web (English) reference | : Book 1, Hadith 9 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in that year or not."
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Yahya related to me from Malik that he asked Ibn Shihab about olives and he said, "There is a tenth on them."
Malik said, "The tenth that is taken from olives is taken after they have been pressed, and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives, no zakat has to be paid.
Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means, and a twentieth on whatever is irrigated. However, olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means, and a twentieth from whatever has been irrigated, that is, as long as the amount comes to five awsuq or more using the aforementioned sa, that is, the sa of the Prophet, may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved."
Malik said, "The kinds of grain and seeds on which there is zakat are:
Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, "The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives, just as it is the people who produce foodstuffs that are asked about it, and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil."
Malik said, "Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water."
Malik said, concerning the word of Allah the Exalted, "And give its due on the day of its harvesting," that it referred to zakat, and that he had heard people saying that.
Malik said, "If someone sells his garden or his land, on which are crops or fruit which have not yet ripened, then it is the buyer who has to pay the zakat. If, however, they have ripened, it is the seller who has to pay the zakat, unless paying the zakat is one of the conditions of the sale."
USC-MSA web (English) reference | : Book 17, Hadith 36 |
Arabic reference | : Book 17, Hadith 613 |
Narrated `Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
Reference | : Sahih al-Bukhari 5807 |
In-book reference | : Book 77, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 698 |
(deprecated numbering scheme) |
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (may peace be upon him) said (to his Companions):
Reference | : Sahih Muslim 2057a |
In-book reference | : Book 36, Hadith 239 |
USC-MSA web (English) reference | : Book 23, Hadith 5106 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3102 |
In-book reference | : Book 47, Hadith 154 |
English translation | : Vol. 5, Book 44, Hadith 3102 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3104 |
In-book reference | : Book 47, Hadith 156 |
English translation | : Vol. 5, Book 44, Hadith 3104 |
[Al- Bukhari].
فأقبلوا واستأذنوا، فأذن لهم وأخذوا مجالسهم من البيت قال:" يا أبا هر" قلت: لبيك يا رسول الله قال: " خذ فأعطهم" قال: فأخذت القدح، فجعلت أعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح، فأعطيه الآخر فيشرب حتى يروى، ثم يرد علي القدح حتى انتيهت إلى النبي صلى الله عليه وسلم ، وقد روي القوم كلهم، فأخذ القدح فوضعه على يده، فنظر إلي فتبسم، فقال: " أبا هر" قلت: لبيك يا رسول الله، قال: " بقيت أنا وأنت" قلت: صدقت يا رسول الله، قال: " اقعد ...
Reference | : Riyad as-Salihin 501 |
In-book reference | : Introduction, Hadith 501 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3688 |
In-book reference | : Book 32, Hadith 1 |
English translation | : Vol. 4, Book 32, Hadith 3718 |
Narrated Abu Huraira:
On the night Allah's Apostle was taken on a night journey (Miraj) two cups, one containing wine and the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said, "Praise be to Allah Who guided you to Al-Fitra (the right path); if you had taken (the cup of) wine, your nation would have gone astray."
Reference | : Sahih al-Bukhari 5576 |
In-book reference | : Book 74, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 482 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun:
`Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability."
Reference | : Sahih al-Bukhari 3052 |
In-book reference | : Book 56, Hadith 258 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 287 |
(deprecated numbering scheme) |
'Abd al-Rahman reported that he heard Hassin b. Thabit al-Ansari call Abu Huraira to bear witness by saying:
Reference | : Sahih Muslim 2485c |
In-book reference | : Book 44, Hadith 216 |
USC-MSA web (English) reference | : Book 31, Hadith 6073 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1443 |
In-book reference | : Book 17, Hadith 26 |
English translation | : Vol. 3, Book 15, Hadith 1443 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1190 |
In-book reference | : Book 8, Hadith 200 |
صحيح إلى الحجاج الظالم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4645 |
In-book reference | : Book 42, Hadith 50 |
English translation | : Book 41, Hadith 4628 |