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Sunan an-Nasa'i 2816
It was narrated from Abu Qatadah that:
he was with Messenger of Allah. When they were partway to Makkah, he lagged behind with some companions of his whowere in Ihram, but he was not in Ihram. He saw an onager, so he mounted his horse, then he asked his companions to hand him his whip, but they refused. He asked them to hand him his spear, but they refused. He took it, then chased the onager and killed it. Some of the Companions of the Messenger of Allah ate from it but others refused. The caught up with the Messenger of Allah and asked him about that, and he said: "That is food that Allah, the Might and Sublime, gave to you."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ وَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ ثُمَّ سَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ
" إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2816 |
| In-book reference | : Book 24, Hadith 198 |
| English translation | : Vol. 3, Book 24, Hadith 2818 |
Sunan an-Nasa'i 2619
It was narrated that Abu Hurairah said:
"The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، - وَاسْمُهُ الْمُغِيرَةُ بْنُ سَلَمَةَ - قَالَ حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ فَقَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ فَرَضَ عَلَيْكُمُ الْحَجَّ " . فَقَالَ رَجُلٌ فِي كُلِّ عَامٍ فَسَكَتَ عَنْهُ حَتَّى أَعَادَهُ ثَلاَثًا فَقَالَ " لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِالشَّىْءِ فَخُذُوا بِهِ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَاجْتَنِبُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2619 |
| In-book reference | : Book 24, Hadith 1 |
| English translation | : Vol. 3, Book 24, Hadith 2620 |
Sunan an-Nasa'i 2433
It was narrated from Abu Nawfal bin Abi 'Aqrab that his father said:
"I asked the Messenger of Allah about fasting and he said: 'Fast one day of the month.' I said: 'Fast one day of the month.' I said: 'O Messenger of Allah, let me do more, let me do more.' He said: 'Let me do more, let mo do more; I am able for it.' Then the Messenger of Allah fell silent until I thought that he was going to refuse my request. Then he said: 'fast three days of each month."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنِي سَيْفُ بْنُ عُبَيْدِ اللَّهِ، مِنْ خِيَارِ الْخَلْقِ قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلِ بْنِ أَبِي عَقْرَبٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّوْمِ فَقَالَ " صُمْ يَوْمًا مِنَ الشَّهْرِ " . قُلْتُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي . قَالَ " تَقُولُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ " . قُلْتُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي إِنِّي أَجِدُنِي قَوِيًّا . فَقَالَ " زِدْنِي زِدْنِي أَجِدُنِي قَوِيًّا " . فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنْتُ أَنَّهُ لَيَرُدُّنِي قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2433 |
| In-book reference | : Book 22, Hadith 344 |
| English translation | : Vol. 3, Book 22, Hadith 2435 |
Sunan an-Nasa'i 2395
It was narrated that 'Abdullah bin 'Amr said:
'Amr said: "I spoke to the Prophet and he said: 'Fast one day out of ten and you will have the reward of the other nine.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other eight.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other seven.' I said: 'I am able to do more than that.' 'Fast one day and not the next."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ أَبِي رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ ذَكَرْتُ لِلنَّبِيِّ صلى الله عليه وسلم الصَّوْمَ فَقَالَ " صُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ التِّسْعَةِ " . فَقُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ . قَالَ " صُمْ مِنْ كُلِّ تِسْعَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ الثَّمَانِيَةِ " . قُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ . قَالَ " فَصُمْ مِنْ كُلِّ ثَمَانِيَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ السَّبْعَةِ " . قُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ قَالَ فَلَمْ يَزَلْ حَتَّى قَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2395 |
| In-book reference | : Book 22, Hadith 306 |
| English translation | : Vol. 3, Book 22, Hadith 2397 |
Sunan an-Nasa'i 3215
Narrated Abu Salamah:
It was narrated from Abu Salamah that Abu Hurairah said: "I said: 'O Messenger of Allah, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'" The Prophet turned away from him until he said it three times. Then the Prophet said: "O Abu Hurairah, the pen is dried concerning what you are going to face, so (it is up to you whether) you castrate yourself or not."
Abu Abdur-Rahman (An-Nasai) said: Al-Awzai did not hear this narration from Az-Zuhri, and this hadith is sahih, Yunus reported it from Az-Zuhri.
أَخْبَرَنَا يَحْيَى بْنُ مُوسَى، قَالَ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ قَدْ خَشِيتُ عَلَى نَفْسِي الْعَنَتَ وَلاَ أَجِدُ طَوْلاً أَتَزَوَّجُ النِّسَاءَ أَفَأَخْتَصِي فَأَعْرَضَ عَنْهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى قَالَ ثَلاَثًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أَبَا هُرَيْرَةَ جَفَّ الْقَلَمُ بِمَا أَنْتَ لاَقٍ فَاخْتَصِ عَلَى ذَلِكَ أَوْ دَعْ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ الأَوْزَاعِيُّ لَمْ يَسْمَعْ هَذَا الْحَدِيثَ مِنَ الزُّهْرِيِّ وَهَذَا حَدِيثٌ صَحِيحٌ قَدْ رَوَاهُ يُونُسُ عَنِ الزُّهْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3215 |
| In-book reference | : Book 26, Hadith 20 |
| English translation | : Vol. 4, Book 26, Hadith 3217 |
Sunan an-Nasa'i 3490
It was narrated that Zaid bin Arqam said:
"I was with the Messenger of Allah, and 'Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: 'I saw 'Ali when three men were brought to him who all claimed (to be the father) of a child. 'Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. 'Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.' The Messenger of Allah laughed so much that his back teeth became visible."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَجْلَحِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَعَلِيٌّ رضى الله عنه يَوْمَئِذٍ بِالْيَمَنِ فَأَتَاهُ رَجُلٌ فَقَالَ شَهِدْتُ عَلِيًّا أُتِيَ فِي ثَلاَثَةِ نَفَرٍ ادَّعَوْا وَلَدَ امْرَأَةٍ فَقَالَ عَلِيٌّ لأَحَدِهِمْ تَدَعُهُ لِهَذَا . فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا . فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا . فَأَبَى قَالَ عَلِيٌّ رضى الله عنه أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ وَسَأُقْرِعُ بَيْنَكُمْ فَأَيُّكُمْ أَصَابَتْهُ الْقُرْعَةُ فَهُوَ لَهُ وَعَلَيْهِ ثُلُثَا الدِّيَةِ . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3490 |
| In-book reference | : Book 27, Hadith 102 |
| English translation | : Vol. 4, Book 27, Hadith 3520 |
Sunan an-Nasa'i 4024
Anas bin Malik narrated that:
A group of eighty people from 'Ukl came to the Prophet [SAW], but the climate of Al-Madinah did not suit them and they fell sick. They complained about that to the Messenger of Allah [SAW] and he said: "Why don't you go out with our herdsmen and drink the milk and urine of the camels?" They said: "Yes (we will do that)." They went out and drank some of the (camels') milk and urine, and they recovered. Then they killed the herdsman of the Messenger of Allah [SAW], so he sent (men after them) and they caught them and brought them back. He had their hands and feet cut off and branded their eyes, and left them in the sun to die.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَجَّاجٍ الصَّوَّافِ، قَالَ حَدَّثَنَا أَبُو رَجَاءٍ، مَوْلَى أَبِي قِلاَبَةَ قَالَ حَدَّثَنَا أَبُو قِلاَبَةَ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ نَفَرًا، مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَاسْتَوْخَمُوا الْمَدِينَةَ وَسَقِمَتْ أَجْسَامُهُمْ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَلاَ تَخْرُجُونَ مَعَ رَاعِينَا فِي إِبِلِهِ فَتُصِيبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا " . قَالُوا بَلَى . فَخَرَجُوا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَصَحُّوا فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فَأَخَذُوهُمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ وَنَبَذَهُمْ فِي الشَّمْسِ حَتَّى مَاتُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4024 |
| In-book reference | : Book 37, Hadith 59 |
| English translation | : Vol. 5, Book 37, Hadith 4029 |
Sunan an-Nasa'i 4031
It was narrated that Anas said:
"Some people from 'Uraynah became Muslim, but the climate of Al-Madinah did not suit them. The Messenger of Allah [SAW] said to them: 'Why don't you go out to some camels of ours and drink their milk?'" - (one of the narrators) Humaid said: "And Qatadah said, narrating from Anas: 'And their urine.'" - "So they did that, and when they recovered they reverted to disbelief after their Islam, killed the herdsman of the Messenger of Allah [SAW], who was a believer, drove off the camels of the Messenger of Allah [SAW], and fled as those at war. The Messenger of Allah [SAW] sent someone to bring them and they were caught. He had their hands and feet cut off and their eyes branded, then he left them in Al-Harrah until they died."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ أَسْلَمَ أُنَاسٌ مِنْ عُرَيْنَةَ فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ خَرَجْتُمْ إِلَى ذَوْدٍ لَنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا " . قَالَ حُمَيْدٌ وَقَالَ قَتَادَةُ عَنْ أَنَسٍ " وَأَبْوَالِهَا " . فَفَعَلُوا فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلاَمِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُؤْمِنًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهَرَبُوا مُحَارِبِينَ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَتَى بِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ وَتَرَكَهُمْ فِي الْحَرَّةِ حَتَّى مَاتُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4031 |
| In-book reference | : Book 37, Hadith 66 |
| English translation | : Vol. 5, Book 37, Hadith 4036 |
Sunan an-Nasa'i 4075
It was narrated from Abu Nadrah, that Abu Barzah said:
"Abu Bakr got very angry with a man, so much so that his color changed. I said: 'O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).' It was as if cold water had been poured on him and he became calm. He said: 'May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah [SAW].'"
أَخْبَرَنَا مُعَاوِيَةُ بْنُ صَالِحٍ الأَشْعَرِيُّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ أَبِي نَضْرَةَ، عَنْ أَبِي بَرْزَةَ، قَالَ غَضِبَ أَبُو بَكْرٍ عَلَى رَجُلٍ غَضَبًا شَدِيدًا حَتَّى تَغَيَّرَ لَوْنُهُ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ وَاللَّهِ لَئِنْ أَمَرْتَنِي لأَضْرِبَنَّ عُنُقَهُ فَكَأَنَّمَا صُبَّ عَلَيْهِ مَاءٌ بَارِدٌ فَذَهَبَ غَضَبُهُ عَنِ الرَّجُلِ . قَالَ ثَكِلَتْكَ أُمُّكَ أَبَا بَرْزَةَ وَإِنَّهَا لَمْ تَكُنْ لأَحَدٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو نَصْرٍ وَاسْمُهُ حُمَيْدُ بْنُ هِلاَلٍ خَالَفَهُ شُعْبَةُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4075 |
| In-book reference | : Book 37, Hadith 110 |
| English translation | : Vol. 5, Book 37, Hadith 4080 |
Sunan an-Nasa'i 4225
'Amr bin Shu'aib bin Muhammad bin 'Abdullah bin 'Amr (narrated) that his father and Zaid bin Aslam said:
"O Messenger of Allah! (What about) the Fara'?" He said: "It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young)." They said: "O Messenger of Allah, (what about) the 'Atirah?" He said: "The 'Atirah is a duty." (Hasan)
Abu 'Abdur-Rahman (An-Nasa'i) said: Abu 'Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ أَبُو عَلِيٍّ الْحَنَفِيُّ، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، { عَنْ أَبِيهِ، } وَزَيْدِ بْنِ أَسْلَمَ قَالُوا يَا رَسُولَ اللَّهِ الْفَرَعَ . قَالَ " حَقٌّ فَإِنْ تَرَكْتَهُ حَتَّى يَكُونَ بَكْرًا فَتَحْمِلَ عَلَيْهِ فِي سَبِيلِ اللَّهِ أَوْ تُعْطِيَهُ أَرْمَلَةً خَيْرٌ مِنْ أَنْ تَذْبَحَهُ فَيَلْصَقَ لَحْمُهُ بِوَبَرِهِ فَتُكْفِئَ إِنَاءَكَ وَتُوَلِّهَ نَاقَتَكَ " . قَالُوا يَا رَسُولَ اللَّهِ فَالْعَتِيرَةُ قَالَ " الْعَتِيرَةُ حَقٌّ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو عَلِيٍّ الْحَنَفِيُّ هُمْ أَرْبَعَةُ إِخْوَةٍ أَحَدُهُمْ أَبُو بَكْرٍ وَبِشْرٌ وَشَرِيكٌ وَآخَرُ .
| Reference | : Sunan an-Nasa'i 4225 |
| In-book reference | : Book 41, Hadith 4 |
| English translation | : Vol. 5, Book 41, Hadith 4230 |
Sunan an-Nasa'i 4432
It was narrated from 'Abdur-Rahman bin 'Abis that his father said:
"I came in to 'Aishah and said: 'Did the Messenger of Allah forbid (eating) the meat of sacrificial animals after three day?' She said: 'Yes Hardship had befallen the people, and the Messenger of Allah wanted the rich to feed the poor.' Then she said: 'I remember the family of Muhammad eating the trotters after fifteen days. I said: 'Why is that" She laughed and said: 'The family of Muhammad never ate their fill of bread and something to go with it, for three days in row, until he met Allah, the Mighty and Sublime,"' (Sahih )
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ قَالَتْ نَعَمْ أَصَابَ النَّاسَ شِدَّةٌ فَأَحَبَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُطْعِمَ الْغَنِيُّ الْفَقِيرَ ثُمَّ قَالَ لَقَدْ رَأَيْتُ آلَ مُحَمَّدٍ صلى الله عليه وسلم يَأْكُلُونَ الْكُرَاعَ بَعْدَ خَمْسَ عَشْرَةَ قُلْتُ مِمَّ ذَاكَ فَضَحِكَتْ فَقَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ صلى الله عليه وسلم مِنْ خُبْزٍ مَأْدُومٍ ثَلاَثَةَ أَيَّامٍ حَتَّى لَحِقَ بِاللَّهِ عَزَّ وَجَلَّ .
| Reference | : Sunan an-Nasa'i 4432 |
| In-book reference | : Book 43, Hadith 72 |
| English translation | : Vol. 5, Book 43, Hadith 4437 |
Sunan an-Nasa'i 4664
It was narrated from Ibn Wa'lah Misri that he asked Ibn 'Abbas about what is produced from grapes. Ibn'Abbas said:
"A man gave the Messenger of Allah a skin full of wine, and the Prophet said to him;' did you know that Allah has forbidden it?' He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; 'What are you whispering about?' He said: 'I told him to sell it.' The Prophet said: 'The One Who forbade drinking it also forbade selling it.' Then he opened the vessels and poured out their contents.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ قَالَ ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " هَلْ عَلِمْتَ أَنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَهَا " . فَسَارَّ وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ فَسَأَلْتُ إِنْسَانًا إِلَى جَنْبِهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِمَ سَارَرْتَهُ " . قَالَ أَمَرْتُهُ أَنْ يَبِيعَهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا " . فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4664 |
| In-book reference | : Book 44, Hadith 216 |
| English translation | : Vol. 5, Book 44, Hadith 4668 |
Sunan an-Nasa'i 4684
It was narrated that Muhammad bin Jahsh said:
"We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: 'O Messenger of Allah, what is this stern warning that has been revealed? He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off,"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا الْعَلاَءُ، عَنْ أَبِي كَثِيرٍ، مَوْلَى مُحَمَّدِ بْنِ جَحْشٍ عَنْ مُحَمَّدِ بْنِ جَحْشٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ وَضَعَ رَاحَتَهُ عَلَى جَبْهَتِهِ ثُمَّ قَالَ " سُبْحَانَ اللَّهِ مَاذَا نُزِّلَ مِنَ التَّشْدِيدِ " . فَسَكَتْنَا وَفَزِعْنَا فَلَمَّا كَانَ مِنَ الْغَدِ سَأَلْتُهُ يَا رَسُولَ اللَّهِ مَا هَذَا التَّشْدِيدُ الَّذِي نُزِّلَ فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ رَجُلاً قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4684 |
| In-book reference | : Book 44, Hadith 236 |
| English translation | : Vol. 5, Book 44, Hadith 4688 |
Jami` at-Tirmidhi 3311
Jabir said:
“The Prophet was standing and delivering a Khutbah for us on one Friday, when a caravan arrived in Al-Madinah. So the Companions of the Messenger of Allah rushed off until only twelve men remained. Among them were Abu Bakr and Umar. And This Ayah was revealed: And when they see some merchandise or some amusement, they disperse headlong to it.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا إِذْ قَدِمَتْ عِيرٌ الْمَدِينَةَ فَابْتَدَرَهَا أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى لَمْ يَبْقَ مِنْهُمْ إِلاَّ اثْنَا عَشَرَ رَجُلاً فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ وَنَزَلَتِ الآيَةُ : ( وإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا ) . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3311 |
| In-book reference | : Book 47, Hadith 363 |
| English translation | : Vol. 5, Book 44, Hadith 3311 |
Jami` at-Tirmidhi 3518
Abdullah bin Amr narrated that the Messenger of Allah said:
“At-Tasbīḥ is half of the Scale, and All praise is due to Allah (Al-Ḥamdulillāh)’ fills it, and (as for) None has the right to be worshipped but Allah (Lā Ilāha Illallāh)’ - there is no barrier to it from Allah until it reaches Him.”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ وَلاَ إِلَهَ إِلاَّ اللَّهُ لَيْسَ لَهَا دُونَ اللَّهِ حِجَابٌ حَتَّى تَخْلُصَ إِلَيْهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ . وَعَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمٍ هُوَ الإِفْرِيقِيُّ وَقَدْ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ وَعَبْدُ اللَّهِ بْنُ يَزِيدَ هُوَ أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3518 |
| In-book reference | : Book 48, Hadith 149 |
| English translation | : Vol. 6, Book 45, Hadith 3518 |
Jami` at-Tirmidhi 2650
Narrated Abu Harun [Al-'Abdi]:
"We went to Abu Sa'eed and he said: 'Welcome with the exhortation of the Messenger of Allah (SAW). Indeed the Prophet (SAW) said: "Surely, the people are followers of you, and men will certainly come to you from the regions of the earth to gain understanding in the religion. So when they come to you exhort them with good."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي هَارُونَ الْعَبْدِيِّ، قَالَ كُنَّا نَأْتِي أَبَا سَعِيدٍ فَيَقُولُ مَرْحَبًا بِوَصِيَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ النَّاسَ لَكُمْ تَبَعٌ وَإِنَّ رِجَالاً يَأْتُونَكُمْ مِنْ أَقْطَارِ الأَرَضِينَ يَتَفَقَّهُونَ فِي الدِّينِ فَإِذَا أَتَوْكُمْ فَاسْتَوْصُوا بِهِمْ خَيْرًا " . قَالَ أَبُو عِيسَى قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ كَانَ شُعْبَةُ يُضَعِّفُ أَبَا هَارُونَ الْعَبْدِيَّ . قَالَ يَحْيَى بْنُ سَعِيدٍ مَا زَالَ ابْنُ عَوْنٍ يَرْوِي عَنْ أَبِي هَارُونَ الْعَبْدِيِّ حَتَّى مَاتَ . قَالَ أَبُو عِيسَى وَأَبُو هَارُونَ اسْمُهُ عُمَارَةُ بْنُ جُوَيْنٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2650 |
| In-book reference | : Book 41, Hadith 6 |
| English translation | : Vol. 5, Book 39, Hadith 2650 |
Jami` at-Tirmidhi 3633
Narrated 'Abdullah:
"You consider the signs to be punishment, whereas we used to think of them as a blessing during the time of the Messenger of Allah (SAW). We used to eat food with the Prophet (SAW) and we would hear the food's Tasbih." He said: "And the Prophet (SAW) was brought a container, so he put his hand it in, and the water began to spring from between his fingers. So the Prophet (SAW) said: 'Hasten to the blessed Wudu and the blessing from the heavens' until all of had performed Wudu."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّكُمْ تَعُدُّونَ الآيَاتِ عَذَابًا وَإِنَّا كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم بَرَكَةً لَقَدْ كُنَّا نَأْكُلُ الطَّعَامَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ نَسْمَعُ تَسْبِيحَ الطَّعَامِ . قَالَ وَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِإِنَاءٍ فَوَضَعَ يَدَهُ فِيهِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" حَىَّ عَلَى الْوَضُوءِ الْمُبَارَكِ وَالْبَرَكَةِ مِنَ السَّمَاءِ " . حَتَّى تَوَضَّأْنَا كُلُّنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3633 |
| In-book reference | : Book 49, Hadith 29 |
| English translation | : Vol. 1, Book 46, Hadith 3633 |
Jami` at-Tirmidhi 3774
Narrated Buraidah:
"The Messenger of Allah (SAW) was delivering a Khutbah to us when Al-Hasan and Al-Husain [peace be upon them] came, wearing red shirts, walking and falling down. So the Messenger of Allah (SAW) descended from the Minbar and carried them, and placed them in front of him. Then he said: 'Allah spoke the Truth: Indeed, your wealth and your children are a trial (64:15). I looked at these two children walking and falling down, and I could not bear patiently anymore until I interrupted my talk and picked them up."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، قَالَ حَدَّثَنِي أَبِي، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي، : بُرَيْدَةَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُنَا إِذْ جَاءَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا السَّلاَمُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمِنْبَرِ فَحَمَلَهُمَا وَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ " صَدَقَ اللَّهُ : ( إنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ ) نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3774 |
| In-book reference | : Book 49, Hadith 173 |
| English translation | : Vol. 1, Book 46, Hadith 3774 |
Jami` at-Tirmidhi 3807
Narrated 'Abdur-Rahman bin Yazid:
"We came to Hudhaifah and said: 'Inform us of the closest to the Messenger of Allah (SAW) in guidance and conduct, so that we may take from him and hear from him.' He said: 'The closest of the people in guidance, conduct, and character used to be 'Abdullah bin Mas'ud, until he would hide from us in his house. And the guarded ones (guarded by Allah from straying in word and deed) from the Companions of Muhammad (SAW) know that Ibn Umm 'Abd (a nickname for 'Abdullah bin Mas'ud) is from among the most intimately close to Allah of them.'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ أَتَيْنَا عَلَى حُذَيْفَةَ فَقُلْنَا حَدِّثْنَا مَنْ، بِأَقْرَبِ النَّاسِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم هَدْيًا وَدَلاًّ فَنَأْخُذَ عَنْهُ وَنَسْمَعَ مِنْهُ قَالَ كَانَ أَقْرَبَ النَّاسِ هَدْيًا وَدَلاًّ وَسَمْتًا بِرَسُولِ اللَّهِ صلى الله عليه وسلم ابْنُ مَسْعُودٍ حَتَّى يَتَوَارَى مِنَّا فِي بَيْتِهِ وَلَقَدْ عَلِمَ الْمَحْفُوظُونَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ ابْنَ أُمِّ عَبْدٍ هُوَ مِنْ أَقْرَبِهِمْ إِلَى اللَّهِ زُلْفَى . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3807 |
| In-book reference | : Book 49, Hadith 207 |
| English translation | : Vol. 1, Book 46, Hadith 3807 |
Jami` at-Tirmidhi 3029
Narrated 'Amr bin Dinar:
from Ibn 'Abbas that the Prophet (SAW) said: "On the Day of Judgement, the murdered will come with the murderer's scalp and his head in his hand, and his jugular vein flowing blood saying: 'O Lord! This one killed me!' Until he comes close to the Throne." So they mentioned repentance to Ibn 'Abbas, and he recited this Ayah: And whoever kills a believer intentionally then his recompense is Hell (4:93). He said: "This Ayah was not abrogated nor (its ruling) replaced so from where is his repentance?"
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا وَرْقَاءُ بْنُ عُمَرَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَجِيءُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ بِيَدِهِ وَأَوْدَاجُهُ تَشْخُبُ دَمًا يَقُولُ يَا رَبِّ هَذَا قَتَلَنِي حَتَّى يُدْنِيَهُ مِنَ الْعَرْشِ " . قَالَ فَذَكَرُوا لاِبْنِ عَبَّاسٍ التَّوْبَةَ فَتَلاَ هَذِهِ الآيَةََ: (وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَآؤُهُ جَهَبَّمُ) قَالَ وَمَا نُسِخَتْ هَذِهِ الآيَةُ وَلاَ بُدِّلَتْ وَأَنَّى لَهُ التَّوْبَةُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ وَلَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3029 |
| In-book reference | : Book 47, Hadith 81 |
| English translation | : Vol. 5, Book 44, Hadith 3029 |
Jami` at-Tirmidhi 3156
Narrated Abu Sa'eed Al-Khudri:
"The Messenger of Allah (SAW) recited: And warn them of a Day of griefs and regrets (19:39) and he said: 'Death will be brought as if it is a mixed black and white ram, until it is halted upon the barrier between Paradise and the Fire. It will be said: 'O people of Paradise! They will raise up their necks to look. It will be said: 'O people of the Fire! And they will raise up their necks to look. It will be said: 'Do you recognize this?' They will say: 'Yes. This is death.' Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain, then they would die of joy, and if it were not that Allah had decreed that the inhabitants of the Fire would remain, then they would die of grief.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا النَّضْرُ بْنُ إِسْمَاعِيلَ أَبُو الْمُغِيرَةِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه قَالَ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلمَ : ( وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ ) قَالَ " يُؤْتَى بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ حَتَّى يُوقَفَ عَلَى السُّورِ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ . فَيَشْرَئِبُّونَ . وَيُقَالُ يَا أَهْلَ النَّارِ . فَيَشْرَئِبُّونَ . فَيُقَالُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ . فَيُضْجَعُ فَيُذْبَحُ فَلَوْلاَ أَنَّ اللَّهَ قَضَى لأَهْلِ الْجَنَّةِ الْحَيَاةَ فِيهَا وَالْبَقَاءَ لَمَاتُوا فَرَحًا وَلَوْلاَ أَنَّ اللَّهَ قَضَى لأَهْلِ النَّارِ الْحَيَاةَ فِيهَا وَالْبَقَاءَ لَمَاتُوا تَرَحًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3156 |
| In-book reference | : Book 47, Hadith 208 |
| English translation | : Vol. 5, Book 44, Hadith 3156 |
Sunan an-Nasa'i 3516
It was narrated from Abu Salamah bin 'Abdur-Rahman that Zainab bint Abi Salamah told him, from her mother, Umm Salamah, the wife of the Prophet:
"That a woman from Aslam who was called Subai'ah was married to her husband, and he died while she was pregnant. Abu As-Sanabil bin Ba'kak proposed to her but she refused to marry him. He said: 'You cannot get married until you have observed 'Iddah for the longer of the two periods.' Approximately twenty days later she gave birth. She went to the Messenger of Allah and he said: 'Get married.'"
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ عَنْ أُمِّهَا أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ امْرَأَةً مِنْ أَسْلَمَ يُقَالُ لَهَا سُبَيْعَةُ كَانَتْ تَحْتَ زَوْجِهَا فَتُوُفِّيَ عَنْهَا وَهِيَ حُبْلَى فَخَطَبَهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ فَأَبَتْ أَنْ تَنْكِحَهُ فَقَالَ مَا يَصْلُحُ لَكِ أَنْ تَنْكِحِي حَتَّى تَعْتَدِّي آخِرَ الأَجَلَيْنِ . فَمَكَثَتْ قَرِيبًا مِنْ عِشْرِينَ لَيْلَةً ثُمَّ نُفِسَتْ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" انْكِحِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3516 |
| In-book reference | : Book 27, Hadith 128 |
| English translation | : Vol. 4, Book 27, Hadith 3546 |
Sunan an-Nasa'i 685
It was narrated that 'Aishah said:
"Between the time when he finished 'Isha' prayer and Fajr, the Prophet (S.A.W) used to pray eleven Rak'ahs, saying the Taslim after each two Rak'ahs, then praying Witr as one Rak'ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu'adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak'ahs, then he would go out with him." Some of these narrators (Ibn Abi Dhi'b, Yunus and 'Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَيُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً ثُمَّ يَرْفَعُ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلاَةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ بِالإِقَامَةِ فَيَخْرُجُ مَعَهُ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 685 |
| In-book reference | : Book 7, Hadith 60 |
| English translation | : Vol. 1, Book 7, Hadith 686 |
Sunan an-Nasa'i 3911
It was narrated from Nafi' that Ibn 'Umar used to lease out his arable land until he heard at the end of Mu'awiyah's Khilafah, that Rafi' bin Khadij used to narrate, that the Messenger of Allah had forbidden that. He went to him -and I (Nafi') was with him- and asked him (about that). He said:
"The Messenger of Allah used to forbid leasing arable land." So Ibn 'Umar stopped (doing that) afterward. When he was asked about it he said: "Rafi' bin Khadij said that the Prophet forbade that."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يُكْرِي مَزَارِعَهُ حَتَّى بَلَغَهُ فِي آخِرِ خِلاَفَةِ مُعَاوِيَةَ أَنَّ رَافِعَ بْنَ خَدِيجٍ يُخْبِرُ فِيهَا بِنَهْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ وَأَنَا مَعَهُ فَسَأَلَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ كِرَاءِ الْمَزَارِعِ فَتَرَكَهَا ابْنُ عُمَرَ بَعْدُ فَكَانَ إِذَا سُئِلَ عَنْهَا قَالَ زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْهَا. وَافَقَهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَكَثِيرُ بْنُ فَرْقَدٍ وَجُوَيْرِيَةُ بْنُ أَسْمَاءَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3911 |
| In-book reference | : Book 35b, Hadith 55 |
| English translation | : Vol. 4, Book 35, Hadith 3942 |
Ash-Shama'il Al-Muhammadiyah » Seal Of Nubuwwah (Prophethood) Of Rasoolullah - باب ما جاء في خاتم النبوة
Ash-Shama'il Al-Muhammadiyah 23
'Abdullah ibn Sarjis [al-MuzanI] said:
"I came to Allah’s Messenger (Allah bless him and give him peace), while he was among a group of his Companions, so I circled like this behind him. He understood what I wanted, so he threw the cloak off his back. I thus saw the place of the Seal on his shoulders, like a clenched fist surrounded by moles, as if they were warts. I came around to face him, and I said: 'May Allah forgive you, O Messenger of Allah!' He said: ‘And you,' so the people exclaimed: 'Allah’s Messenger (Allah bless him and give him peace) has asked forgiveness for you!' He said: 'Yes, and also for you!' Then he recited this Quranic verse: 'And ask forgiveness for your sin, and for the believing men and the believing women [was'tagh'fir li-dhanbika wa li’l mu'minina wal-mu’minat].”(Q.47:19).”’
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ الْبَصْرِيُّ، قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللهِ بْنِ سَرْجِسَ، قَالَ: أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم وَهُوَ فِي نَاسٍ مِنْ أَصْحَابِهِ، فَدُرْتُ هَكَذَا مِنْ خَلْفِهِ، فَعَرَفَ الَّذِي أُرِيدُ، فَأَلْقَى الرِّدَاءَ عَنْ ظَهْرِهِ، فَرَأَيْتُ مَوْضِعَ الْخَاتَمِ عَلَى كَتِفَيْهِ، مِثْلَ الْجُمْعِ حَوْلَهَا خِيلانٌ، كَأَنَّهَا ثَآلِيلُ، فَرَجَعْتُ حَتَّى اسْتَقْبَلْتُهُ، فَقُلْتُ: غَفَرَ اللَّهُ لَكَ يَا رَسُولَ اللهِ، فَقَالَ: وَلَكَ فَقَالَ الْقَوْمُ: أَسْتَغْفَرَ لَكَ رَسُولُ اللهِ صلى الله عليه وسلم؟ فَقَالَ: نَعَمْ، وَلَكُمْ، ثُمَّ تَلا هَذِهِ الآيَةَ ﴿وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ﴾
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
| In-book reference | : Book 2, Hadith 8 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 378
Nawfal ibn lyas al-Hudhali said:
“Abd ar-Rahman ibn 'Awf was a table companion of ours, and an excellent table companion was he! After he had returned from a journey with us one day, we entered his house. Then he went inside and performed the major ritual ablution, and came out again. We brought a vessel containing bread and meat, and when it was served, Abd ar-Rahman wept, so I said: ‘O Abu Muhammad, what is making you weep?’ He replied: Allah’s Messenger (Allah bless him and give him peace) has died. When he was alive, he and the people of his household did not even eat their fill of barley-bread. But I do not think our [comfortable] circumstances are any better for us.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ، عَنْ نَوْفَلِ بْنِ إِيَاسٍ الْهُذَلِيِّ، قَال: كَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ لَنَا جَلِيسًا، وَكَانَ نِعْمَ الْجَلِيسُ، وَإِنَّهُ انْقَلَبَ بِنَا ذَاتَ يَوْمٍ، حَتَّى إِذَا دَخَلْنَا بَيْتَهُ وَدَخَلَ فَاغْتَسَلَ، ثُمَّ خَرَجَ وَأُتَيْنَا بِصَحْفَةٍ فِيهَا خُبْزٌ وَلَحْمٌ، فَلَمَّا وُضِعَتْ بَكَى عَبْدُ الرَّحْمَنِ، فَقُلْتُ لَهُ: يَا أَبَا مُحَمَّدٍ، مَا يُبْكِيكَ؟ فَقَالَ: هَلكَ رَسُولُ اللهِ صلى الله عليه وسلم، وَلَمْ يَشْبَعْ هُوَ وَأَهْلُ بَيْتِهِ مِنْ خُبْزِ الشَّعِيرِ فَلا أَرَانَا أُخِّرْنَا لِمَا هُوَ خَيْرٌ لَنَا.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 378 |
| In-book reference | : Book 52, Hadith 9 |
Sunan Abi Dawud 444
Narrated Amr ibn Umayyah ad-Damri:
We were in the company of the Messenger of Allah (saws) during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah (saws) awoke and said: Go away from this place.
He then commanded Bilal to call for prayer. He called for prayer. They (the people) performed ablution and offered two rak'ahs of the morning prayer (sunnah prayer). He then commanded Bilal (to utter the iqamah, i.e. to summon the people to attend the prayer). He announced the prayer (i.e. uttered the iqamah) and he led them in the morning prayer.
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، - وَهَذَا لَفْظُ عَبَّاسٍ - أَنَّ عَبْدَ، اللَّهِ بْنَ يَزِيدَ حَدَّثَهُمْ عَنْ حَيْوَةَ بْنِ شُرَيْحٍ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ - يَعْنِي الْقِتْبَانِيَّ - أَنَّ كُلَيْبَ بْنَ صُبْحٍ حَدَّثَهُمْ أَنَّ الزِّبْرِقَانَ حَدَّثَهُ عَنْ عَمِّهِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَنَامَ عَنِ الصُّبْحِ حَتَّى طَلَعَتِ الشَّمْسُ فَاسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " تَنَحُّوا عَنْ هَذَا الْمَكَانِ " . قَالَ ثُمَّ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ تَوَضَّئُوا وَصَلَّوْا رَكْعَتَىِ الْفَجْرِ ثُمَّ أَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمْ صَلاَةَ الصُّبْحِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 444 |
| In-book reference | : Book 2, Hadith 54 |
| English translation | : Book 2, Hadith 444 |
Sahih Muslim 1337
Abu Huraira (Allah be pleased with him) reported:
Allah's Messenger (may peace be upon him) addressed us and said: O people, Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words) thrice, whereupon Allah's Messenger (may peace be upon him) said: If I were to say" Yes," it would become obligatory (for you to perform it every year) and you would not be able to do it. Then he said: Leave me with what I have left to you, for those who were before you were desroyed because of excessive questioning, and their opposition to their apostles. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الرَّبِيعُ بْنُ مُسْلِمٍ الْقُرَشِيُّ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَيُّهَا النَّاسُ قَدْ فَرَضَ اللَّهُ عَلَيْكُمُ الْحَجَّ فَحُجُّوا " . فَقَالَ رَجُلٌ أَكُلَّ عَامٍ يَا رَسُولَ اللَّهِ فَسَكَتَ حَتَّى قَالَهَا ثَلاَثًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَمَا اسْتَطَعْتُمْ - ثُمَّ قَالَ - ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَىْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَدَعُوهُ " .
| Reference | : Sahih Muslim 1337 |
| In-book reference | : Book 15, Hadith 461 |
| USC-MSA web (English) reference | : Book 7, Hadith 3095 |
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Sahih Muslim 1547 d
Nafi reported that Ibn Umar (Allah be pleased with them) rented his land during the lifetime of Allah's Messenger (may peace be upon him) and during the caliphate of Abu Bakr and that of Umar and that of Uthman (Allah be pleased with them) and during the early period of Muawiya's caliphate until at the end of Muawiya's reign, it reached him (Ibn 'Umar) that Rafi b. Khadij (Allah be pleased with him) narratted (a hadith) in which (there was a decree) of prohibition by Allah's Apostle (may peace be upon him). He (Ibn 'Umar) went to him (Rafi b. Khadij) and I was with him and he asked him, whereupon he said:
Allah's Messenger (may peace be upon him) used to forbid the renting of land. So Ibn Umar (Allah be pleased with them) abandoned it, and subsequently whenever he was asked about it, he said: Rafi b. Khadij (Allah be pleased with him) alleged that Allah's Messenger (may peace be upon him) forbade it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يُكْرِي مَزَارِعَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي إِمَارَةِ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَصَدْرًا مِنْ خِلاَفَةِ مُعَاوِيَةَ حَتَّى بَلَغَهُ فِي آخِرِ خِلاَفَةِ مُعَاوِيَةَ أَنَّ رَافِعَ بْنَ خَدِيجٍ يُحَدِّثُ فِيهَا بِنَهْىٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ عَلَيْهِ وَأَنَا مَعَهُ فَسَأَلَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ كِرَاءِ الْمَزَارِعِ . فَتَرَكَهَا ابْنُ عُمَرَ بَعْدُ . وَكَانَ إِذَا سُئِلَ عَنْهَا بَعْدُ قَالَ زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا .
| Reference | : Sahih Muslim 1547d |
| In-book reference | : Book 21, Hadith 137 |
| USC-MSA web (English) reference | : Book 10, Hadith 3736 |
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Sahih Muslim 1578
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
I heard Allah's Messenger (may peace be upon him) addressing in Medina. He said: O people, Allah is giving an indication (of the prohibition) of wine. and He is probably soon going to give an order about it. So he who has anything of it with him should sell that, and derive benefit out of it. He (the narrator) said: We waited for some time that Allah's Apostle (may peace be upon him) said: Verily Allah, the Exalted, has forbidden wine. So who hears this verse and he has anything of it with him, he should neither drink it nor sell it. He (the narrator) said: The people then brought whatever they had of it with them on the streets of Medina and spilt that.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى أَبُو هَمَّامٍ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ بِالْمَدِينَةِ قَالَ " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ تَعَالَى يُعَرِّضُ بِالْخَمْرِ وَلَعَلَّ اللَّهَ سَيُنْزِلُ فِيهَا أَمْرًا فَمَنْ كَانَ عِنْدَهُ مِنْهَا شَىْءٌ فَلْيَبِعْهُ وَلْيَنْتَفِعْ بِهِ " . قَالَ فَمَا لَبِثْنَا إِلاَّ يَسِيرًا حَتَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ اللَّهَ تَعَالَى حَرَّمَ الْخَمْرَ فَمَنْ أَدْرَكَتْهُ هَذِهِ الآيَةُ وَعِنْدَهُ مِنْهَا شَىْءٌ فَلاَ يَشْرَبْ وَلاَ يَبِعْ " . قَالَ فَاسْتَقْبَلَ النَّاسُ بِمَا كَانَ عِنْدَهُ مِنْهَا فِي طَرِيقِ الْمَدِينَةِ فَسَفَكُوهَا .
| Reference | : Sahih Muslim 1578 |
| In-book reference | : Book 22, Hadith 82 |
| USC-MSA web (English) reference | : Book 10, Hadith 3835 |
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Sahih Muslim 1902
The tradition has been narrated on the authority of 'Abdullah b. Qais. He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (may peace be upon him) said:
Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah (may peace be upon him) say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لِيَحْيَى - قَالَ قُتَيْبَةُ
حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي بَكْرِ بْنِ،
عَبْدِ اللَّهِ بْنِ قَيْسٍ عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبِي وَهُوَ، بِحَضْرَةِ الْعَدُوِّ يَقُولُ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلاَلِ السُّيُوفِ " . فَقَامَ رَجُلٌ رَثُّ الْهَيْئَةِ
فَقَالَ يَا أَبَا مُوسَى آنْتَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ هَذَا قَالَ نَعَمْ .
قَالَ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَقْرَأُ عَلَيْكُمُ السَّلاَمَ . ثُمَّ كَسَرَ جَفْنَ سَيْفِهِ فَأَلْقَاهُ ثُمَّ مَشَى
بِسَيْفِهِ إِلَى الْعَدُوِّ فَضَرَبَ بِهِ حَتَّى قُتِلَ .
| Reference | : Sahih Muslim 1902 |
| In-book reference | : Book 33, Hadith 211 |
| USC-MSA web (English) reference | : Book 20, Hadith 4681 |
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Jami` at-Tirmidhi 333
Anas bin Malik narrated:
"Allah's Messenger used to mingle with us such that he said to my younger brother: 'O Abu Umair! What did the Nughair do?'" He (Anas) said: "A Bisat of ours would be sprinkled (with water) to perform Salat on."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُخَالِطُنَا حَتَّى إِنْ كَانَ يَقُولُ لأَخٍ لِي صَغِيرٍ
" يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ " . قَالَ وَنُضِحَ بِسَاطٌ لَنَا فَصَلَّى عَلَيْهِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ لَمْ يَرَوْا بِالصَّلاَةِ عَلَى الْبِسَاطِ وَالطُّنْفُسَةِ بَأْسًا . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَاسْمُ أَبِي التَّيَّاحِ يَزِيدُ بْنُ حُمَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 333 |
| In-book reference | : Book 2, Hadith 185 |
| English translation | : Vol. 1, Book 2, Hadith 333 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 505
Ibn Umar narrated:
"The Prophet would give the Khutbah next to the trunk of a date palm. When he [the Prophet] began using the Minbar the trunk cried out for him until he came to it and held it, so it became quiet."
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ الْفَلاَّسُ الصَّيْرَفِيُّ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، وَيَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعَنْبَرِيُّ، قَالاَ حَدَّثَنَا مُعَاذُ بْنُ الْعَلاَءِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا اتَّخَذَ النَّبِيُّ صلى الله عليه وسلم الْمِنْبَرَ حَنَّ الْجِذْعُ حَتَّى أَتَاهُ فَالْتَزَمَهُ فَسَكَنَ " . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَجَابِرٍ وَسَهْلِ بْنِ سَعْدٍ وَأُبَىِّ بْنِ كَعْبٍ وَابْنِ عَبَّاسٍ وَأُمِّ سَلَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَمُعَاذُ بْنُ الْعَلاَءِ هُوَ بَصْرِيٌّ وَهُوَ أَخُو أَبِي عَمْرِو بْنِ الْعَلاَءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 505 |
| In-book reference | : Book 4, Hadith 18 |
| English translation | : Vol. 1, Book 4, Hadith 505 |
Jami` at-Tirmidhi 645
Rafi bin Khadij narrated:
"I herd the Messenger of Allah saying: 'The one who works in collecting charity in truth is like the one who fights in the cause of Allah until he returns.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَزِيدُ بْنُ عِيَاضٍ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ " . قَالَ أَبُو عِيسَى حَدِيثُ رَافِعِ بْنِ خَدِيجٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيَزِيدُ بْنُ عِيَاضٍ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَحَدِيثُ مُحَمَّدِ بْنِ إِسْحَاقَ أَصَحُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 645 |
| In-book reference | : Book 7, Hadith 29 |
| English translation | : Vol. 2, Book 2, Hadith 645 |
Jami` at-Tirmidhi 661
Abu Hurairah narrated that :
the Messenger of Allah said: "None gives charity from Tayyib - and Allah does not accept but Tayyib - but that Ar-Rahman accepts it with His Right (Hand). Even if it is a date, it is nurtured in the Hand of Ar-Rahman until it is greater than a mountain, just as one of you nurtures his foal or young camel."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ سَعِيدِ بْنِ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَصَدَّقَ أَحَدٌ بِصَدَقَةٍ مِنْ طَيِّبٍ وَلاَ يَقْبَلُ اللَّهُ إِلاَّ الطَّيِّبَ إِلاَّ أَخَذَهَا الرَّحْمَنُ بِيَمِينِهِ وَإِنْ كَانَتْ تَمْرَةً تَرْبُو فِي كَفِّ الرَّحْمَنِ حَتَّى تَكُونَ أَعْظَمَ مِنَ الْجَبَلِ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَدِيِّ بْنِ حَاتِمٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى وَحَارِثَةَ بْنِ وَهْبٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 661 |
| In-book reference | : Book 7, Hadith 45 |
| English translation | : Vol. 2, Book 2, Hadith 661 |
Jami` at-Tirmidhi 935
Muharrish Al-Kabi narrated:
"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ مُزَاحِمِ بْنِ أَبِي مُزَاحِمٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ، عَنْ مُحَرِّشٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلاً مُعْتَمِرًا فَدَخَلَ مَكَّةَ لَيْلاً فَقَضَى عُمْرَتَهُ ثُمَّ خَرَجَ مِنْ لَيْلَتِهِ فَأَصْبَحَ بِالْجِعْرَانَةِ كَبَائِتٍ فَلَمَّا زَالَتِ الشَّمْسُ مِنَ الْغَدِ خَرَجَ مِنْ بَطْنِ سَرِفَ حَتَّى جَاءَ مَعَ الطَّرِيقِ طَرِيقِ جَمْعٍ بِبَطْنِ سَرِفَ فَمِنْ أَجْلِ ذَلِكَ خَفِيَتْ عُمْرَتُهُ عَلَى النَّاسِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَلاَ نَعْرِفُ لِمُحَرِّشٍ الْكَعْبِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 935 |
| In-book reference | : Book 9, Hadith 128 |
| English translation | : Vol. 2, Book 4, Hadith 935 |
Jami` at-Tirmidhi 2097
Jabir bin 'Abdullah said:
"I was ill, so the Messenger of Allah(S.A.W)came to visit me and found me unconscious. He came walking while Abu Bakr and 'Umar were with him. The Messenger of Allah(S.A.W) performed Wudu, then poured the remaining water on me, so I came to my senses. I said: 'O Messenger of Allah(S.A.W)! how shall I dispose of my wealth?' - or - 'What shall I do with my wealth?' He did not reply anything to me" -and he had nine sisters- "until the Ayah about the inheritance was revealed: they ask you for a legal verdict. Say: "Allah directs (thus) about Al-Kalalah." Jabir said: "It was revealed regarding me."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، قال أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قال أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَوَجَدَنِي قَدْ أُغْمِيَ عَلَىَّ فَأَتَى وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَهُمَا مَاشِيَانِ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَقْضِي فِي مَالِي أَوْ كَيْفَ أَصْنَعُ فِي مَالِي فَلَمْ يُجِبْنِي شَيْئًا وَكَانَ لَهُ تِسْعُ أَخَوَاتٍ حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ : (يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ) الآيَةَ . قَالَ جَابِرٌ فِيَّ نَزَلَتْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2097 |
| In-book reference | : Book 29, Hadith 8 |
| English translation | : Vol. 4, Book 3, Hadith 2097 |
Jami` at-Tirmidhi 2365
Sa'd Bin Abi Waqqas said:
"I was among the first men who spilled blood in Allah's cause, and I was among the first men to shoot an arrow in Allah's cause. I saw battles with troops of the Companions of Muhammad (s.a.w). We had nothing to eat except leaves of trees and Al-Hublah, such that one of us would leave droppings like the droppings of sheep and camels. Now Banu Asad have appeared wanting to instruct me in religion, ( then) I would be a loser and have wasted my efforts."
حَدَّثَنَا عُمَرُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدِ بْنِ سَعِيدٍ، حَدَّثَنَا أَبِي، عَنْ بَيَانٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ إِنِّي لأَوَّلُ رَجُلٍ أَهْرَاقَ دَمًا فِي سَبِيلِ اللَّهِ وَإِنِّي لأَوَّلُ رَجُلٍ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَلَقَدْ رَأَيْتُنِي أَغْزُو فِي الْعِصَابَةِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم مَا نَأْكُلُ إِلاَّ وَرَقَ الشَّجَرِ وَالْحُبُلَةِ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ أَوِ الْبَعِيرُ وَأَصْبَحَتْ بَنُو أَسَدٍ يُعَزِّرُونِي فِي الدِّينِ لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ بَيَانٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2365 |
| In-book reference | : Book 36, Hadith 62 |
| English translation | : Vol. 4, Book 10, Hadith 2365 |
Jami` at-Tirmidhi 2398
Mus'ab bin Sa'd narrated from his father that a man said:
"O Messenger of Allah(s.a.w)! Which of the people is tried most severely?" He said:
"The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ
" الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُخْتِ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ النَّاسِ أَشَدُّ بَلَاءً قَالَ الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ.
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2398 |
| In-book reference | : Book 36, Hadith 96 |
| English translation | : Vol. 4, Book 10, Hadith 2398 |
Jami` at-Tirmidhi 1613
Narrated Ma'qil bin Yasar:
"Umar bin Al-Khattab sent An-Nu'man bin Muqarrin to Al-Hurmuzan." And he mentioned the Hadith in its entirety. An-Nu'man bin Muqarrin said: "I participated (in battles) with the Messenger of Allah (saw). So when he did not fight in the beginning if the daytime, he would wait until the sun passed the zenith, and the wind of victory would rage, and victory would descent upon them."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Alqamah bin 'Abdullah (one of the narrators) is the brother of Bakr bin 'Abdullah Al-Muzani.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، وَالْحَجَّاجُ بْنُ مِنْهَالٍ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَعَثَ النُّعْمَانَ بْنَ مُقَرِّنٍ إِلَى الْهُرْمُزَانِ فَذَكَرَ الْحَدِيثَ بِطُولِهِ فَقَالَ النُّعْمَانُ بْنُ مُقَرِّنٍ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ انْتَظَرَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلَ النَّصْرُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَلْقَمَةُ بْنُ عَبْدِ اللَّهِ هُوَ أَخُو بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1613 |
| In-book reference | : Book 21, Hadith 76 |
| English translation | : Vol. 3, Book 19, Hadith 1613 |
Sahih Muslim 2040 d
Anas b. Malik reported:
Abu Talha ordered Umm Sulaim to prepare a meal specially for Allah's Apostle (may peace be upon him). He then sent me to him (to the Holy Prophet) ; the rest of the hadith is the same (but there is a slight variation of wording):" Allah's Messenger (may peace be upon him) placed his hand and mentioned the name of Allah upon that, and then said: Admit ten men. He (Abu Talha) admitted them and they got in. He (the Holy Prophet) said: Eat while mentioning the name of Allah upon it (the meal). They ate until eighty persons had taken the food. Then Allah's Apostle (may peace be upon him) had his meal and so the members of the household, and still they left some food."
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو،
عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَمَرَ أَبُو
طَلْحَةَ أُمَّ سُلَيْمٍ أَنْ تَصْنَعَ، لِلنَّبِيِّ صلى الله عليه وسلم طَعَامًا لِنَفْسِهِ خَاصَّةً ثُمَّ أَرْسَلَنِي إِلَيْهِ
. وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ فَوَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ وَسَمَّى عَلَيْهِ ثُمَّ قَالَ
" ائْذَنْ لِعَشَرَةٍ " . فَأَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ " كُلُوا وَسَمُّوا اللَّهَ " . فَأَكَلُوا حَتَّى فَعَلَ ذَلِكَ
بِثَمَانِينَ رَجُلاً . ثُمَّ أَكَلَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ ذَلِكَ وَأَهْلُ الْبَيْتِ وَتَرَكُوا سُؤْرًا
.
| Reference | : Sahih Muslim 2040d |
| In-book reference | : Book 36, Hadith 193 |
| USC-MSA web (English) reference | : Book 23, Hadith 5061 |
| (deprecated numbering scheme) |
Sahih Muslim 2063
Abu Huraira reported that Allah's Messenger (may peace be upon him) invited a non-Muslim. Allah's Messenger (may peace be upon him) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (may peace be upon him) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (may peace be upon him) said:
A believer drinks In one intestine whereas a non-believer drinks in seven intestines.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ،
أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ
وَهُوَ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أُخْرَى
فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ
" .
| Reference | : Sahih Muslim 2063 |
| In-book reference | : Book 36, Hadith 253 |
| USC-MSA web (English) reference | : Book 23, Hadith 5120 |
| (deprecated numbering scheme) |
Sahih Muslim 2261 g
Abu Salama reported:
I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (may peace be upon him) as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but whom he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the Satan and its mischief (i.e. of the dream), and he should not relate it to anyone, then it would not harm him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، وَأَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ إِنْ كُنْتُ لأَرَى الرُّؤْيَا
تُمْرِضُنِي - قَالَ - فَلَقِيتُ أَبَا قَتَادَةَ فَقَالَ وَأَنَا كُنْتُ لأَرَى الرُّؤْيَا فَتُمْرِضُنِي حَتَّى سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ
فَلاَ يُحَدِّثُ بِهَا إِلاَّ مَنْ يُحِبُّ وَإِنْ رَأَى مَا يَكْرَهُ فَلْيَتْفِلْ عَنْ يَسَارِهِ ثَلاَثًا وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ
شَرِّ الشَّيْطَانِ وَشَرِّهَا وَلاَ يُحَدِّثْ بِهَا أَحَدًا فَإِنَّهَا لَنْ تَضُرَّهُ " .
| Reference | : Sahih Muslim 2261g |
| In-book reference | : Book 42, Hadith 7 |
| USC-MSA web (English) reference | : Book 29, Hadith 5619 |
| (deprecated numbering scheme) |
Sahih Muslim 2393 a
Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
I saw (in a dream) as if I was drawing water with a leathern bucket on a wooden pulley. There came Abu Bakr and he drew out a bucketful or two and as he drew out, some weakness (was perceived in it) (may Allah, the Exalted and Glorious, forgive him). Then Umar came in order to serve water -and the bucket was changed into a large leather bucket and I did not see such a wonderful man amongst persons (drawing water) and he went on serving water to the people until they were fully satisfied and then went to their resting places.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ
- قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنِي أَبُو بَكْرِ بْنُ سَالِمٍ، عَنْ سَالِمِ،
بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُرِيتُ كَأَنِّي
أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ فَنَزَعَ نَزْعًا ضَعِيفًا وَاللَّهُ
تَبَارَكَ وَتَعَالَى يَغْفِرُ لَهُ ثُمَّ جَاءَ عُمَرُ فَاسْتَقَى فَاسْتَحَالَتْ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ
يَفْرِي فَرْيَهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا الْعَطَنَ " .
| Reference | : Sahih Muslim 2393a |
| In-book reference | : Book 44, Hadith 27 |
| USC-MSA web (English) reference | : Book 31, Hadith 5894 |
| (deprecated numbering scheme) |
Sahih Muslim 2471 a
Jabir b. 'Abdullah reported:
The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah's Messenger (may peace be upon him) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of 'Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَعَمْرٌو النَّاقِدُ، كِلاَهُمَا عَنْ سُفْيَانَ، قَالَ عُبَيْدُ
اللَّهِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ سَمِعْتُ ابْنَ الْمُنْكَدِرِ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ
لَمَّا كَانَ يَوْمُ أُحُدٍ جِيءَ بِأَبِي مُسَجًّى وَقَدْ مُثِلَ بِهِ - قَالَ - فَأَرَدْتُ أَنْ أَرْفَعَ الثَّوْبَ فَنَهَانِي
قَوْمِي ثُمَّ أَرَدْتُ أَنْ أَرْفَعَ الثَّوْبَ فَنَهَانِي قَوْمِي فَرَفَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
أَوْ أَمَرَ بِهِ فَرُفِعَ فَسَمِعَ صَوْتَ بَاكِيَةٍ أَوْ صَائِحَةٍ فَقَالَ " مَنْ هَذِهِ " . فَقَالُوا بِنْتُ عَمْرٍو
أَوْ أُخْتُ عَمْرٍو فَقَالَ " وَلِمَ تَبْكِي فَمَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ " .
| Reference | : Sahih Muslim 2471a |
| In-book reference | : Book 44, Hadith 184 |
| USC-MSA web (English) reference | : Book 31, Hadith 6041 |
| (deprecated numbering scheme) |
Sahih Muslim 2494 b
'Ali reported that Allah's Messenger (may peace be upon him) sent me and Abu Marthad al-Ghitnavi and Zubair b. 'Awwam and we were all riders, and he said:
Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ،
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ح وَحَدَّثَنَا رِفَاعَةُ بْنُ الْهَيْثَمِ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي
ابْنَ عَبْدِ اللَّهِ - كُلُّهُمْ عَنْ حُصَيْنٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ
عَلِيٍّ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبَا مَرْثَدٍ الْغَنَوِيَّ وَالزُّبَيْرَ بْنَ الْعَوَّامِ
وَكُلُّنَا فَارِسٌ فَقَالَ
" انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا امْرَأَةً مِنَ الْمُشْرِكِينَ مَعَهَا
كِتَابٌ مِنْ حَاطِبٍ إِلَى الْمُشْرِكِينَ " . فَذَكَرَ بِمَعْنَى حَدِيثِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيٍّ
.
| Reference | : Sahih Muslim 2494b |
| In-book reference | : Book 44, Hadith 233 |
| USC-MSA web (English) reference | : Book 31, Hadith 6088 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2781
Anas b. Malik reported:
There was a person amongst us who belonged to the tribe of Bani Najjar and he recited Sura al-Baqarah and Surat Al-i-'Imran and he used to transcribe for Allah's Messenger (may peace be upon him). He ran away as a rebel and joined the People of the Book. They gave it much importance and said: He is the person who used to transcribe for Muhammad and they were much pleased with him. Time rolled on that Allah caused his death. They dug the grave and buried him therein, but they found to their surprise that the earth had thrown him out over the surface. They again dug the grave for him and buried him but the earth again threw him out upon the surface. They again dug the grave for him and buried him but the earth again threw him out upon the surface. At last they left him unburied.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا سُلَيْمَانُ، - وَهُوَ ابْنُ الْمُغِيرَةِ
- عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ مِنَّا رَجُلٌ مِنْ بَنِي النَّجَّارِ قَدْ قَرَأَ الْبَقَرَةَ وَآلَ
عِمْرَانَ وَكَانَ يَكْتُبُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَانْطَلَقَ هَارِبًا حَتَّى لَحِقَ بِأَهْلِ الْكِتَابِ
- قَالَ - فَرَفَعُوهُ قَالُوا هَذَا قَدْ كَانَ يَكْتُبُ لِمُحَمَّدٍ فَأُعْجِبُوا بِهِ فَمَا لَبِثَ أَنْ قَصَمَ اللَّهُ
عُنُقَهُ فِيهِمْ فَحَفَرُوا لَهُ فَوَارَوْهُ فَأَصْبَحَتِ الأَرْضُ قَدْ نَبَذَتْهُ عَلَى وَجْهِهَا ثُمَّ عَادُوا فَحَفَرُوا
لَهُ فَوَارَوْهُ فَأَصْبَحَتِ الأَرْضُ قَدْ نَبَذَتْهُ عَلَى وَجْهِهَا ثُمَّ عَادُوا فَحَفَرُوا لَهُ فَوَارَوْهُ فَأَصْبَحَتِ
الأَرْضُ قَدْ نَبَذَتْهُ عَلَى وَجْهِهَا فَتَرَكُوهُ مَنْبُوذًا .
| Reference | : Sahih Muslim 2781 |
| In-book reference | : Book 51, Hadith 17 |
| USC-MSA web (English) reference | : Book 38, Hadith 6693 |
| (deprecated numbering scheme) |
Sahih Muslim 2884
'A'isha reported that Allah's Messenger (may peace be upon him) was startled in the state of sleep. We said:
Allah's Messenger, you have done something in the state of your sleep which you never did before, Thereupon he said: Strange it is that some people of my Ummah would attack the House (Ka'ba) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction. though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ،
الْحُدَّانِيُّ عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، قَالَتْ عَبِثَ رَسُولُ اللَّهِ صلى
الله عليه وسلم فِي مَنَامِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ صَنَعْتَ شَيْئًا فِي مَنَامِكَ لَمْ تَكُنْ تَفْعَلُهُ . فَقَالَ
" الْعَجَبُ إِنَّ نَاسًا مِنْ أُمَّتِي يَؤُمُّونَ بِالْبَيْتِ بِرَجُلٍ مِنْ قُرَيْشٍ قَدْ لَجَأَ بِالْبَيْتِ حَتَّى إِذَا كَانُوا
بِالْبَيْدَاءِ خُسِفَ بِهِمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّ الطَّرِيقَ قَدْ يَجْمَعُ النَّاسَ . قَالَ " نَعَمْ
فِيهِمُ الْمُسْتَبْصِرُ وَالْمَجْبُورُ وَابْنُ السَّبِيلِ يَهْلِكُونَ مَهْلَكًا وَاحِدًا وَيَصْدُرُونَ مَصَادِرَ شَتَّى يَبْعَثُهُمُ
اللَّهُ عَلَى نِيَّاتِهِمْ " .
| Reference | : Sahih Muslim 2884 |
| In-book reference | : Book 54, Hadith 10 |
| USC-MSA web (English) reference | : Book 41, Hadith 6890 |
| (deprecated numbering scheme) |
Sahih Muslim 2966 a
Sa'd b. Abu Waqqas is reported to have, said:
By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah's Messenger (may peace be upon him) and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus? (in his narration).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ إِسْمَاعِيلَ، عَنْ قَيْسٍ،
عَنْ سَعْدٍ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَابْنُ، بِشْرٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ،
عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ وَاللَّهِ إِنِّي لأَوَّلُ رَجُلٍ مِنَ الْعَرَبِ رَمَى
بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَلَقَدْ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَنَا طَعَامٌ نَأْكُلُهُ
إِلاَّ وَرَقُ الْحُبْلَةِ وَهَذَا السَّمُرُ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ
تُعَزِّرُنِي عَلَى الدِّينِ لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي وَلَمْ يَقُلِ ابْنُ نُمَيْرٍ إِذًا .
| Reference | : Sahih Muslim 2966a |
| In-book reference | : Book 55, Hadith 17 |
| USC-MSA web (English) reference | : Book 42, Hadith 7073 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2296
Narrated Jabir bin `Abdullah:
Once the Prophet said (to me), "If the money of Bahrain comes, I will give you a certain amount of it." The Prophet had breathed his last before the money of Bahrain arrived. When the money of Bahrain reached, Abu Bakr announced, "Whoever was promised by the Prophet should come to us." I went to Abu Bakr and said, "The Prophet promised me so and so." Abu Bakr gave me a handful of coins and when I counted them, they were five-hundred in number. Abu Bakr then said, "Take twice the amount you have taken (besides).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، سَمِعَ مُحَمَّدَ بْنَ عَلِيٍّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهم ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَوْ قَدْ جَاءَ مَالُ الْبَحْرَيْنِ، قَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا ". فَلَمْ يَجِئْ مَالُ الْبَحْرَيْنِ حَتَّى قُبِضَ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا جَاءَ مَالُ الْبَحْرَيْنِ أَمَرَ أَبُو بَكْرٍ فَنَادَى مَنْ كَانَ لَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم عِدَةٌ أَوْ دَيْنٌ فَلْيَأْتِنَا. فَأَتَيْتُهُ، فَقُلْتُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِي كَذَا وَكَذَا، فَحَثَى لِي حَثْيَةً فَعَدَدْتُهَا فَإِذَا هِيَ خَمْسُمِائَةٍ، وَقَالَ خُذْ مِثْلَيْهَا.
| Reference | : Sahih al-Bukhari 2296 |
| In-book reference | : Book 39, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 493 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3570
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُنَا عَنْ لَيْلَةِ، أُسْرِيَ بِالنَّبِيِّ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ جَاءَ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ، وَهُوَ نَائِمٌ فِي مَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ وَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ. فَكَانَتْ تِلْكَ، فَلَمْ يَرَهُمْ حَتَّى جَاءُوا لَيْلَةً أُخْرَى، فِيمَا يَرَى قَلْبُهُ، وَالنَّبِيُّ صلى الله عليه وسلم نَائِمَةٌ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَتَوَلاَّهُ جِبْرِيلُ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ.
| Reference | : Sahih al-Bukhari 3570 |
| In-book reference | : Book 61, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3633
Narrated `Abdullah:
Allah's Apostle said, "I saw (in a dream) the people assembled in a gathering, and then Abu Bakr got up and drew one or two buckets of water (from a well) but there was weakness in his drawing. May Allah forgive him. Then `Umar took the bucket and in his hands it turned into a very large bucket. I had never seen anyone amongst: the people who could draw the water as strongly as `Umar till all the people drank their fill and watered their camels that knelt down there.
حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُغِيرَةِ، عَنْ أَبِيهِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " رَأَيْتُ النَّاسَ مُجْتَمِعِينَ فِي صَعِيدٍ، فَقَامَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي بَعْضِ نَزْعِهِ ضَعْفٌ، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ أَخَذَهَا عُمَرُ، فَاسْتَحَالَتْ بِيَدِهِ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا فِي النَّاسِ يَفْرِي فَرِيَّهُ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ ". وَقَالَ هَمَّامٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم " فَنَزَعَ أَبُو بَكْرٍ ذَنُوبَيْنِ ".
| Reference | : Sahih al-Bukhari 3633 |
| In-book reference | : Book 61, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 828 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3682
Narrated `Abdullah bin `Umar:
The Prophet said, "In a dream I saw myself drawing water from a well with a bucket. Abu Bakr came and drew a bucket or two weakly. May Allah forgive him. Then `Umar bin Al-Khattab came and the bucket turned into a very large one in his hands. I had never seen such a mighty person as he in doing such hard work till all the people drank to their satisfaction and watered their camels that knelt down there.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ سَالِمٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أُرِيتُ فِي الْمَنَامِ أَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ، فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ نَزْعًا ضَعِيفًا، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فَاسْتَحَالَتْ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا بِعَطَنٍ ". قَالَ ابْنُ جُبَيْرٍ الْعَبْقَرِيُّ عِتَاقُ الزَّرَابِيِّ. وَقَالَ يَحْيَى الزَّرَابِيُّ الطَّنَافِسُ لَهَا خَمْلٌ رَقِيقٌ {مَبْثُوثَةٌ} كَثِيرَةٌ.
| Reference | : Sahih al-Bukhari 3682 |
| In-book reference | : Book 62, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 31 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3717
Narrated Marwan bin Al-Hakam:
`Uthman bin `Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj, and (because of it) he made his will. A man from Quraish came to him and said, "Appoint your successor." `Uthman asked, "Did the people name him? (i.e. the successor) the man said, "Yes." `Uthman asked, "Who is that?" The man remained silent. Another man came to `Uthman and I think it was Al-Harith. He also said, "Appoint your successor." `Uthman asked, "Did the people name him?" The man replied "Yes." `Uthman said, "Who is that?" The man remained silent. `Uthman said, "Perhaps they have mentioned Az-Zubair?" The man said, "Yes." `Uthman said, "By Him in Whose Hands my life is, he is the best of them as I know, and the dearest of them to Allah's Apostle ."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ أَخْبَرَنِي مَرْوَانُ بْنُ الْحَكَمِ، قَالَ أَصَابَ عُثْمَانَ بْنَ عَفَّانَ رُعَافٌ شَدِيدٌ سَنَةَ الرُّعَافِ، حَتَّى حَبَسَهُ عَنِ الْحَجِّ وَأَوْصَى، فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ قُرَيْشٍ قَالَ اسْتَخْلِفْ. قَالَ وَقَالُوهُ قَالَ نَعَمْ. قَالَ وَمَنْ فَسَكَتَ، فَدَخَلَ عَلَيْهِ رَجُلٌ آخَرُ ـ أَحْسِبُهُ الْحَارِثَ ـ فَقَالَ اسْتَخْلِفْ. فَقَالَ عُثْمَانُ وَقَالُوا فَقَالَ نَعَمْ. قَالَ وَمَنْ هُوَ فَسَكَتَ قَالَ فَلَعَلَّهُمْ قَالُوا الزُّبَيْرَ قَالَ نَعَمْ. قَالَ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَخَيْرُهُمْ مَا عَلِمْتُ، وَإِنْ كَانَ لأَحَبَّهُمْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3717 |
| In-book reference | : Book 62, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 63 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3852
Narrated Khabbaba:
I came to the Prophet while he was leaning against his sheet cloak in the shade of the Ka`ba. We were suffering greatly from the pagans in those days. i said (to him). "Will you invoke Allah (to help us)?" He sat down with a red face and said, "(A believer among) those who were before you used to be combed with iron combs so that nothing of his flesh or nerves would remain on his bones; yet that would never make him desert his religion. A saw might be put over the parting of his head which would be split into two parts, yet all that would never make him abandon his religion. Allah will surely complete this religion (i.e. Islam) so that a traveler from Sana to Hadra-maut will not be afraid of anybody except Allah." (The sub-narrator, Baiyan added, "Or the wolf, lest it should harm his sheep.")
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا بَيَانٌ، وَإِسْمَاعِيلُ، قَالاَ سَمِعْنَا قَيْسًا، يَقُولُ سَمِعْتُ خَبَّابًا، يَقُولُ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مُتَوَسِّدٌ بُرْدَةً، وَهْوَ فِي ظِلِّ الْكَعْبَةِ، وَقَدْ لَقِينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْتُ أَلاَ تَدْعُو اللَّهَ فَقَعَدَ وَهْوَ مُحْمَرٌّ وَجْهُهُ فَقَالَ
" لَقَدْ كَانَ مَنْ قَبْلَكُمْ لَيُمْشَطُ بِمِشَاطِ الْحَدِيدِ مَا دُونَ عِظَامِهِ مِنْ لَحْمٍ أَوْ عَصَبٍ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ، وَيُوضَعُ الْمِنْشَارُ عَلَى مَفْرِقِ رَأْسِهِ، فَيُشَقُّ بِاثْنَيْنِ، مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ، وَلَيُتِمَّنَّ اللَّهُ هَذَا الأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ مَا يَخَافُ إِلاَّ اللَّهَ ". زَادَ بَيَانٌ وَالذِّئْبَ عَلَى غَنَمِهِ.
| Reference | : Sahih al-Bukhari 3852 |
| In-book reference | : Book 63, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 191 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3988
Narrated `Abdur-Rahman bin `Auf:
While I was fighting in the front file on the day (of the battle) of Badr, suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of 'Afra' (i.e. an Ansari woman).
حَدَّثَنِي يَعْقُوبُ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ إِنِّي لَفِي الصَّفِّ يَوْمَ بَدْرٍ إِذِ الْتَفَتُّ، فَإِذَا عَنْ يَمِينِي وَعَنْ يَسَارِي فَتَيَانِ حَدِيثَا السِّنِّ، فَكَأَنِّي لَمْ آمَنْ بِمَكَانِهِمَا، إِذْ قَالَ لِي أَحَدُهُمَا سِرًّا مِنْ صَاحِبِهِ يَا عَمِّ أَرِنِي أَبَا جَهْلٍ. فَقُلْتُ يَا ابْنَ أَخِي، وَمَا تَصْنَعُ بِهِ قَالَ عَاهَدْتُ اللَّهَ إِنْ رَأَيْتُهُ أَنْ أَقْتُلَهُ أَوْ أَمُوتَ دُونَهُ. فَقَالَ لِي الآخَرُ سِرًّا مِنْ صَاحِبِهِ مِثْلَهُ قَالَ فَمَا سَرَّنِي أَنِّي بَيْنَ رَجُلَيْنِ مَكَانَهُمَا، فَأَشَرْتُ لَهُمَا إِلَيْهِ، فَشَدَّا عَلَيْهِ مِثْلَ الصَّقْرَيْنِ حَتَّى ضَرَبَاهُ، وَهُمَا ابْنَا عَفْرَاءَ.
| Reference | : Sahih al-Bukhari 3988 |
| In-book reference | : Book 64, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 324 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4000
Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أَبَا حُذَيْفَةَ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم تَبَنَّى سَالِمًا، وَأَنْكَحَهُ بِنْتَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ ـ وَهْوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ ـ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدًا، وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ، وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ تَعَالَى {ادْعُوهُمْ لآبَائِهِمْ} فَجَاءَتْ سَهْلَةُ النَّبِيَّ صلى الله عليه وسلم، فَذَكَرَ الْحَدِيثَ.
| Reference | : Sahih al-Bukhari 4000 |
| In-book reference | : Book 64, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4106
Narrated Al-Bara:
When it was the day of Al-Ahzab (i.e. the clans) and Allah's Apostle dug the trench, I saw him carrying earth out of the trench till dust made the skin of his `Abdomen out of my sight and he was a hairy man. I heard him reciting the poetic verses composed by Ibn Rawaha while he was carrying the earth, "O Allah! Without You we would not have been guided, nor would we have given in charity, nor would we have prayed. So, (O Allah), please send Sakina (i.e. calmness) upon us and make our feet firm if we meet the enemy, as they have rebelled against us. And if they intend affliction (i.e. want to frighten us, and fight against us) then we would not (flee but withstand them)." The Prophet would then prolong his voice at the last words.
حَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ يُوسُفَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ قَالَ لَمَّا كَانَ يَوْمُ الأَحْزَابِ، وَخَنْدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأَيْتُهُ يَنْقُلُ مِنْ تُرَابِ الْخَنْدَقِ حَتَّى وَارَى عَنِّي الْغُبَارُ جِلْدَةَ بَطْنِهِ، وَكَانَ كَثِيرَ الشَّعَرِ، فَسَمِعْتُهُ يَرْتَجِزُ بِكَلِمَاتِ ابْنِ رَوَاحَةَ، وَهْوَ يَنْقُلُ مِنَ التُّرَابِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا وَإِنْ أَرَادُوا فِتْنَةً أَبَيْنَا قَالَ ثُمَّ يَمُدُّ صَوْتَهُ بِآخِرِهَا.
| Reference | : Sahih al-Bukhari 4106 |
| In-book reference | : Book 64, Hadith 150 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 432 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4747
Anas b. Malik said:
The Messenger of Allah(may peace be upon him) dozed for a short while and raised his smiling. He either said to them(people) or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now, and then he recited: “In the name of Allah, Most Gracious. Most Merciful. To thee We have granted the fount (of abundance)” up to the end. When he recited, he asked: Do you know what al-kauthar is? They replied: Allah and his Apostle know best. He said: It is a river which my Lord, the Exalted, has promised me( to grant) in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars(in the sky).
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ : أَغْفَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِغْفَاءَةً فَرَفَعَ رَأْسَهُ مُتَبَسِّمًا، فَإِمَّا قَالَ لَهُمْ وَإِمَّا قَالُوا لَهُ : يَا رَسُولَ اللَّهِ لِمَ ضَحِكْتَ فَقَالَ : " إِنَّهُ أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ " . فَقَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} حَتَّى خَتَمَهَا فَلَمَّا قَرَأَهَا قَالَ : " هَلْ تَدْرُونَ مَا الْكَوْثَرُ " . قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ : " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ فِي الْجَنَّةِ، وَعَلَيْهِ خَيْرٌ كَثِيرٌ عَلَيْهِ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ الْكَوَاكِبِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4747 |
| In-book reference | : Book 42, Hadith 152 |
| English translation | : Book 41, Hadith 4729 |
Sunan Abi Dawud 4796
Abu Qatadah said :
We were sitting with `Imran b. Hussain and Bushair b. Ka`b was also there. `Imran b. Hussain reported the Apostle of Allah (saws) as saying: Modesty is good altogether, or he said: Modesty is altogether good. Bushair b. Ka`b said : We find in some books that there is a modesty which produces peace and dignified bearing, and there is a modesty which produces weakness. `Imran b. Hussain repeated the same words. So `Imran became angry so much so that his eyes became red, and he said : Don’t you see that I am transmitting a tradition from the Apostle of Allah (saws) and you are mentioning something from your books? He (Qatadah) said : We said : Abu Nujaid, it is sufficient.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ، عَنْ أَبِي قَتَادَةَ، قَالَ كُنَّا مَعَ عِمْرَانَ بْنِ حُصَيْنٍ وَثَمَّ بُشَيْرُ بْنُ كَعْبٍ فَحَدَّثَ عِمْرَانُ بْنُ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَيَاءُ خَيْرٌ كُلُّهُ " . أَوْ قَالَ " الْحَيَاءُ كُلُّهُ خَيْرٌ " . فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّا نَجِدُ فِي بَعْضِ الْكُتُبِ أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا وَمِنْهُ ضَعْفًا . فَأَعَادَ عِمْرَانُ الْحَدِيثَ وَأَعَادَ بُشَيْرٌ الْكَلاَمَ قَالَ فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتْ عَيْنَاهُ وَقَالَ أَلاَ أَرَانِي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ كُتُبِكَ . قَالَ قُلْنَا يَا أَبَا نُجَيْدٍ إِيهٍ إِيهٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4796 |
| In-book reference | : Book 43, Hadith 24 |
| English translation | : Book 42, Hadith 4778 |
Sunan Abi Dawud 1860
Ka’b bin ‘Ujrah said I had lice in my head when I accompanied the Apostle of Allaah(saws) in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. “And whoever among you is sick or hath an aliment of the head.” The Apostle of Allaah(saws) called me and said “Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed.
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي أَبَانُ، - يَعْنِي ابْنَ صَالِحٍ - عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ أَصَابَنِي هَوَامُّ فِي رَأْسِي وَأَنَا مَعَ، رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ حَتَّى تَخَوَّفْتُ عَلَى بَصَرِي فَأَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى { فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ } الآيَةَ فَدَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي " احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ فَرَقًا مِنْ زَبِيبٍ أَوِ انْسُكْ شَاةً " . فَحَلَقْتُ رَأْسِي ثُمَّ نَسَكْتُ .
| حسن لكن ذكر الزبيب منكر والمحفوظ التمر كما في أحاديث العباس (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1860 |
| In-book reference | : Book 11, Hadith 140 |
| English translation | : Book 10, Hadith 1856 |
Sunan Abi Dawud 242
'Aishah reported :
When the Messenger of Allah (May peace be upon him) would take a bath because of sexual defilement, according to the version of Sulaiman, in the beginning he would pour water with his right hand (upon his left hand); and according to the version of Musaddad, he would wash both (hands) pouring water from the vessel upon his right hand. According to the agreed version, he then would wash the private part. He would then perform ablution as he did for prayer, then put his hands in the vessel and made the water go through his hair. When he knew that water had reached the entire surface of the body and cleaned it well, he would pour water upon his head three times. If some water was left, he would pour it also upon himself.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ الْوَاشِحِيُّ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ - قَالَ سُلَيْمَانُ يَبْدَأُ فَيُفْرِغُ مِنْ يَمِينِهِ عَلَى شِمَالِهِ . وَقَالَ مُسَدَّدٌ غَسَلَ يَدَيْهِ يَصُبُّ الإِنَاءَ عَلَى يَدِهِ الْيُمْنَى ثُمَّ اتَّفَقَا فَيَغْسِلُ فَرْجَهُ . - قَالَ مُسَدَّدٌ - يُفْرِغُ عَلَى شِمَالِهِ وَرُبَّمَا كَنَتْ عَنِ الْفَرْجِ ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ يُدْخِلُ يَدَيْهِ فِي الإِنَاءِ فَيُخَلِّلُ شَعْرَهُ حَتَّى إِذَا رَأَى أَنَّهُ قَدْ أَصَابَ الْبَشَرَةَ أَوْ أَنْقَى الْبَشَرَةَ أَفْرَغَ عَلَى رَأْسِهِ ثَلاَثًا فَإِذَا فَضَلَ فَضْلَةٌ صَبَّهَا عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 242 |
| In-book reference | : Book 1, Hadith 242 |
| English translation | : Book 1, Hadith 242 |
Sunan Abi Dawud 550
Abd Allah b. Mas’ud said:
Persevere in observing these five times of prayer where the announcement for them is made, because they are from the paths of right guidance. And Allah, the Might, the Majestic, has laid down for his prophet (may peace be upon him) the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row (of the prayer). Every one of us has a mosque of his in his house. If you were to pray in your houses and stay from your mosques. You would abandon the Sunnah (practice) of your prophet, and if you were Abandon the Sunnah (Practice) of your Prophet, you would become an unbeliever.
حَدَّثَنَا هَارُونُ بْنُ عَبَّادٍ الأَزْدِيُّ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَافِظُوا عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنَّ اللَّهَ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ بَيِّنُ النِّفَاقِ وَلَقَدْ رَأَيْتُنَا وَإِنَّ الرَّجُلَ لَيُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ وَمَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَلَهُ مَسْجِدٌ فِي بَيْتِهِ وَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ صلى الله عليه وسلم وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ صلى الله عليه وسلم لَكَفَرْتُمْ .
| صحيح م بلفظ لضللتم وهو المحفوظ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 550 |
| In-book reference | : Book 2, Hadith 160 |
| English translation | : Book 2, Hadith 550 |
Sunan Abi Dawud 1336
Narrated 'Aishah:
Between the time when the Messenger of Allah (saws) finished the night prayer till the dawn broke, he used to pray eleven rak'ahs, uttering the salutation at the end of every two and observing the witr with a single one, and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the mu'adhdhin finished making the call for the dawn prayer, he stood up and prayed two short rak'ahs, then he lay down on his right side till the mu'adhdhin came to him
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، وَنَصْرُ بْنُ عَاصِمٍ، - وَهَذَا لَفْظُهُ - قَالاَ حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، - وَقَالَ نَصْرٌ : عَنِ ابْنِ أَبِي ذِئْبٍ، وَالأَوْزَاعِيِّ، - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ : كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى أَنْ يَنْصَدِعَ الْفَجْرُ إِحْدَى عَشْرَةَ رَكْعَةً، يُسَلِّمُ مِنْ كُلِّ ثِنْتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ، وَيَمْكُثُ فِي سُجُودِهِ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، فَإِذَا سَكَتَ الْمُؤَذِّنُ بِالأُولَى مِنْ صَلاَةِ الْفَجْرِ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1336 |
| In-book reference | : Book 5, Hadith 87 |
| English translation | : Book 5, Hadith 1331 |
Sunan Abi Dawud 314
'Aishah reported:
Asma' entered upon the Messenger of Allah (saws) and said: Messenger of Allah, how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth (or cotton or wool) and purify with it. She asked: Messenger of Allah, how should I purify with it ? 'Aishah said: I understood what he (the Prophet) said metaphorically. I, therefore, said to her: Remove the marks of blood.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا سَلاَّمُ بْنُ سُلَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ أَسْمَاءُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ تَغْتَسِلُ إِحْدَانَا إِذَا طَهُرَتْ مِنَ الْمَحِيضِ قَالَ
" تَأْخُذُ سِدْرَهَا وَمَاءَهَا فَتَوَضَّأُ ثُمَّ تَغْسِلُ رَأْسَهَا وَتَدْلُكُهُ حَتَّى يَبْلُغَ الْمَاءُ أُصُولَ شَعْرِهَا ثُمَّ تُفِيضُ عَلَى جَسَدِهَا ثُمَّ تَأْخُذُ فِرْصَتَهَا فَتَطَّهَّرُ بِهَا " . قَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ أَتَطَهَّرُ بِهَا قَالَتْ عَائِشَةُ فَعَرَفْتُ الَّذِي يَكْنِي عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهَا تَتَّبِعِينَ بِهَا آثَارَ الدَّمِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 314 |
| In-book reference | : Book 1, Hadith 314 |
| English translation | : Book 1, Hadith 314 |
Sunan Abi Dawud 316
'Aishah said:
Asma' asked the Prophet (saws) and then narrated the rest of the tradition to the same effect. He (the Prophet) said: "a musk-scented piece of cloth." She (Asma') said: How should I purify with it ? He said: By glory of Allah ! Purify with it, and he covered his face with the cloth. This version also adds: "She asked about the washing because of sexual defilement." He said: Take your water and purify yourself as best as possible. Then pour water over yourself. 'Aishah said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ، - يَعْنِي ابْنَ مُهَاجِرٍ - عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ " فِرْصَةً مُمَسَّكَةً " . قَالَتْ كَيْفَ أَتَطَهَّرُ بِهَا قَالَ " سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا وَاسْتَتِرِي بِثَوْبٍ " . وَزَادَ وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ فَقَالَ " تَأْخُذِينَ مَاءَكِ فَتَطَهَّرِينَ أَحْسَنَ الطُّهُورِ وَأَبْلَغَهُ ثُمَّ تَصُبِّينَ عَلَى رَأْسِكِ الْمَاءَ ثُمَّ تَدْلُكِينَهُ حَتَّى يَبْلُغَ شُئُونَ رَأْسِكِ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ " . قَالَ وَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَسْأَلْنَ عَنِ الدِّينِ وَيَتَفَقَّهْنَ فِيهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 316 |
| In-book reference | : Book 1, Hadith 316 |
| English translation | : Book 1, Hadith 316 |
Sunan Abi Dawud 1477
Ubayy b. Ka'b reported:
The Prophet (saws) said: "Ubayy, I was asked to recite the Qur'an and I was asked: 'In one mode or two modes?' The angel that accompanied me said: 'Say, in two modes', I said: 'In two modes', I was asked again: 'In two or three modes'. The matter reached up to seven modes. He then said: 'Each mode is sufficiently health-giving, whether you utter 'all-hearing and all-knowing' or instead 'all-powerful and all-wise'. This is valid until you finish the verse indicating punishment on mercy and finish the verse indicating mercy on punishment."
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ الْخُزَاعِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أُبَىُّ إِنِّي أُقْرِئْتُ الْقُرْآنَ فَقِيلَ لِي عَلَى حَرْفٍ أَوْ حَرْفَيْنِ فَقَالَ الْمَلَكُ الَّذِي مَعِي قُلْ عَلَى حَرْفَيْنِ . قُلْتُ عَلَى حَرْفَيْنِ . فَقِيلَ لِي عَلَى حَرْفَيْنِ أَوْ ثَلاَثَةٍ . فَقَالَ الْمَلَكُ الَّذِي مَعِي قُلْ عَلَى ثَلاَثَةٍ . قُلْتُ عَلَى ثَلاَثَةٍ . حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ ثُمَّ قَالَ لَيْسَ مِنْهَا إِلاَّ شَافٍ كَافٍ إِنْ قُلْتَ سَمِيعًا عَلِيمًا عَزِيزًا حَكِيمًا مَا لَمْ تَخْتِمْ آيَةَ عَذَابٍ بِرَحْمَةٍ أَوْ آيَةَ رَحْمَةٍ بِعَذَابٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1477 |
| In-book reference | : Book 8, Hadith 62 |
| English translation | : Book 8, Hadith 1472 |
Sunan Abi Dawud 2550
Abu Hurairah reported the Apostle of Allaah(saws) as saying “ While a man was going on his way, he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said (to himself) “This dog must have reached the same condition due to thirst as I had reached. So he went down into the well, filled his sock with water, held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him.” They asked “Apostle of Allaah(saws), Is there any reward for us for these beasts? He replied, For every cool liver there is a reward.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ فَاشْتَدَّ عَلَيْهِ الْعَطَشُ، فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ الرَّجُلُ : لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَنِي، فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّيْهِ فَأَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ " . فَقَالُوا : يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ : " فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2550 |
| In-book reference | : Book 15, Hadith 74 |
| English translation | : Book 14, Hadith 2544 |
أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنْ أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" يُلْقَى فِي النَّارِ أَهْلُهَا، وَتَقُولُ : هَلْ مِنْ مَزِيدٍ هَلْ مِنْ مَزِيدٍ ثَلَاثًا، حَتَّى يَأْتِيَهَا رَبُّهَا تَعَالَى فَيَضَعَ قَدَمَهُ عَلَيْهَا فَتُزْوَى وَتَقُولُ : قَطْ قَطْ قَطْ "
| Arabic reference | : Book 20, Hadith 2759 |
حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ أَبِي إِسْحَاق ، عَمَّنْ سَمِعَ عَلِيًّا ، يَقُولُ :" مَا كُنْتُ أَرَى أَنَّ أَحَدًا يَعْقِلُ يَنَامُ، حَتَّى يَقْرَأَ هَؤُلَاءِ الْآيَاتِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ ، وَإِنَّهُنَّ لَمِنْ كَنْزٍ تَحْتَ الْعَرْشِ "
| Arabic reference | : Book 23, Hadith 3289 |
Sahih Muslim 771 a
'Ali b. Abu Talib reported that when the Messenger of Allah (may peace be upon him) got up at night for prayer he would say:
I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the believers. O Allah, Thou art the King, there is no god but Thee, Thou art my Lord, and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins, for no one forgives the sins but Thee, and guide me in the best of conduct for none but Thee guideth anyone (in) good conduct. Remove sins from me, for none else but Thou can remove sins from me. Here I am at Thy service, and Grace is to Thee and the whole of good is in Thine hand, and one cannot get nearneststo Thee through evil. My (power as well as existence) is due to Thee (Thine grace) and I turn to Thee (for supplication). Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow, he would say: O Allah, it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee, and submit humbly before Thee my hearing, my eyesight, my marrow, my bone, my sinew; and when he would raise his head, he would say: O Allah, our Lord, praise is due to Thee, (the praise) with which is filled the heavens and the earth, and with which is filled that (space) which exists between them, and filled with anything that Thou desireth afterward. And when he prostrated himself, he (the Holy Prophet) would say: O Allah, it is to Thee that I prostrate myself and it is in Thee that I affirm my faith, and I submit to Thee. My face is submitted before One Who created it, and shaped it, and opened his faculties of hearing and seeing. Blessed is Allah, the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret (sins) and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god, but Thee.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا يُوسُفُ الْمَاجِشُونُ، حَدَّثَنِي أَبِي، عَنْ عَبْدِ، الرَّحْمَنِ الأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ . أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . وَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعَظْمِي وَعَصَبِي " . وَإِذَا رَفَعَ قَالَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " . وَإِذَا سَجَدَ قَالَ " اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " . ثُمَّ يَكُونُ مِنْ آخِرِ مَا يَقُولُ بَيْنَ التَّشَهُّدِ وَالتَّسْلِيمِ " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Reference | : Sahih Muslim 771a |
| In-book reference | : Book 6, Hadith 240 |
| USC-MSA web (English) reference | : Book 4, Hadith 1695 |
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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 729
It was narrated from `Ali bin Abi Talib that when the Messenger of Allah (ﷺ) got up to pray, he would say takbeer, and start the prayer by saying:
`I have turned my face in submission to the One who originated the heavens and the earth, as a monotheist and a Muslim, and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alameen (mankind, jinn and all that exists). He has no partner, And of this I have been commanded, and I am one of the Muslims [Abun-Nadr said: and I am the first of the Muslims]. O Allah, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. Guide me to the best of conduct, for none can guide to that except You and divert from me bad conduct, for no one can divert it from me except You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.” When he bowed, he said: `O Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing my sight, my brain, my bones and my sinews submit to You.` When he rose from bowing he said: `Allah hears those who praise Him. Our Lord, to You be praise, filling the heavens, the earth and that which is between them and filling whatever else You will besides.” When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it, shaped it and gave it a good shape, and opened its hearing and sight. Blessed be Allah, the Best of creators.` Then he after said the salam at the end of the prayer: `O Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One Who brings forward and the One Who puts back, there is no god but You.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْمَاجِشُونُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْفَضْلِ، وَالْمَاجِشُونُ، عَنْ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ رَافِعٍ، عَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ اسْتَفْتَحَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنْ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنْ الْمُسْلِمِينَ قَالَ أَبُو النَّضْرِ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَكَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ وَإِذَا سَجَدَ قَالَ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ فَشَقَّ سَمْعَهُ وَبَصَرَهُ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ فَإِذَا سَلَّمَ مِنْ الصَّلَاةِ قَالَ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ.
| Grade: | Sahih (Darussalam), Muslim (771)] (Darussalam) |
| Reference | : Musnad Ahmad 729 |
| In-book reference | : Book 5, Hadith 162 |
Jami` at-Tirmidhi 3421
Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say:
“I have directed my face towards the One who created the Heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, and my dying is for Allah, the Lord of all that exists, there is no partner for Him, and with this have I been ordered, and I am among the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself, and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You. And guide me to the best of the manners, none guides to the best of them except You, and turn the evil of them away from me, [verily,] none can turn the evil of them away from me except You. I have believed in You. Blessed are You and Exalted are You, I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā [innahū] lā yaṣrifu `annī sayyi’aha illā ant. Āmantu bika tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku`, he would say: “O Allah, to You I have bowed, and in You I believe, and to You have I submitted. My hearing, my sight, my brain, my bones and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa mukhkhī wa `iẓāmī, wa `aṣabī)” Then when he would raise his head, he would say: “O Allah, our Lord, to You is praise the fill of the Heavens and the earths and the fill of whatever You will of things. (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wal-arḍīna wa mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted, my face has prostrated to the One Who created it and fashioned it, and gave it its hearing and its sight. So Blessed is ...
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونَ، حَدَّثَنِي أَبِي، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا إِنَّهُ لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ آمَنْتُ بِكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي " . فَإِذَا رَفَعَ رَأْسَهُ قَالَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرَضِينَ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ " . فَإِذَا سَجَدَ قَالَ " اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِيَ لِلَّذِي خَلَقَهُ فَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " . ثُمَّ يَكُونُ آخِرَ مَا يَقُولُ بَيْنَ التَّشَهُّدِ وَالسَّلاَمِ " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3421 |
| In-book reference | : Book 48, Hadith 52 |
| English translation | : Vol. 6, Book 45, Hadith 3421 |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، أَخْبَرَنَا حُمَيْدُ بْنُ الْأَسْوَدِ ، عَنْ عِيسَى ، قَالَ : سَمِعْتُ الشَّعْبِيَّ ، يَقُولُ :" إِنَّمَا كَانَ يَطْلُبُ هَذَا الْعِلْمَ مَنْ اجْتَمَعَتْ فِيهِ خَصْلَتَانِ : الْعَقْلُ وَالنُّسُكُ، فَإِنْ كَانَ نَاسِكًا، وَلَمْ يَكُنْ عَاقِلًا، قَالَ : هَذَا أَمْرٌ لَا يَنَالُهُ إِلَّا الْعُقَلَاءُ، فَلَمْ يَطْلُبْهُ، وَإِنْ كَانَ عَاقِلًا وَلَمْ يَكُنْ نَاسِكًا، قَالَ : هَذَا أَمْرٌ لَا يَنَالُهُ إِلَّا النُّسَّاكُ، فَلَمْ يَطْلُبْهُ، فَقَالَ الشَّعْبِيُّ : وَلَقَدْ رَهِبْتُ أَنْ يَكُونَ يَطْلُبُهُ الْيَوْمَ مَنْ لَيْسَتْ فِيهِ وَاحِدَةٌ مِنْهُمَا : لَا عَقْلٌ وَلَا نُسُكٌ "
| Arabic reference | : Book 0, Hadith 374 |
Mishkat al-Masabih 2088
Zirr b. Hubaish said:
I questioned Ubayy b. Ka'b about a statement by his brother [not actual brother] Ibn Mas'ud to the effect that anyone who gets up for prayer every night in the year will hit upon lailat al-qadr, and he replied, “God have mercy on him! He meant that people should not content themselves [with that might alone]. He knew that it was in Ramadan among the last ten nights and that it was the twenty-seventh.” He then swore without any reservation that it was the twenty-seventh, and when I asked, “On what ground do you state that, Abul Mundhir? [Ubayy's kunya]” he replied, “By the indication (or sign)* of which God’s messenger informed us, viz. that the sun rises on that day without rays.” *An alternative, the transmitter not being sure which word was used.
*An alternative, the transmitter not being sure which word was used.
Muslim transmitted it.
وَعَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ: مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ. فَقَالَ C أَرَادَ أَنْ لَا يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ثُمَّ حَلَفَ لَا يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ. فَقُلْتُ: بِأَيِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ: بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا تَطْلُعُ يَوْمَئِذٍ لَا شُعَاعَ لَهَا. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2088 |
| In-book reference | : Book 7, Hadith 129 |
Mishkat al-Masabih 3449
Al-Miqdad b. al-Aswad told that he said, “Tell me, Messenger of God, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to God (or, in another version, says when I intend to kill him that there is no god but God), shall I kill him after he has said it?” He replied, “Do not kill him.” He protested, “But, Messenger of God, he cut off one of my hands.” God’s Messenger then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him, and you will be in the position in which he was before he made his testimony.”*
(Bukhari and Muslim.)
*i.e. he will now be one for whose killing retaliation may be demanded, and you will be one whose blood may lawfully be shed.
وَعَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَاقْتَتَلْنَا فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ فقطعهما ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ فَقَالَ: أَسْلَمْتُ لِلَّهِ وَفِي رِوَايَةٍ: فَلَمَّا أَهْوَيْتُ لِأَقْتُلَهُ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ أَأَقْتُلُهُ بَعْدَ أَنْ قَالَهَا؟ قَالَ: «لَا تَقْتُلْهُ» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَطَعَ إِحْدَى يَدَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3449 |
| In-book reference | : Book 16, Hadith 4 |
Sunan Ibn Majah 210
Kathir bin 'Abdullah narrated from his father, that his grandfather said:
"I heard the Messenger of Allah say: 'Whoever revives a Sunnah of mine that dies out after I am gone, he will have a reward equivalent to that of those among the people who act upon it, without that detracting from their reward in the slightest. Whoever introduces an innovation (Bid'ah) with which Allah and his Messenger are not pleased, he will have a (burden of) sin equivalent to that of those among the people who act upon it, without that detracting from their sins in the slightest.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الأَجْرِ مِثْلَ أَجْرِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لاَ يَنْقُصُ مِنْ أُجُورِ النَّاسِ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً لاَ يَرْضَاهَا اللَّهُ وَرَسُولُهُ فَإِنَّ عَلَيْهِ مِثْلَ إِثْمِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لاَ يَنْقُصُ مِنْ آثَامِ النَّاسِ شَيْئًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 210 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 210 |
Sunan Ibn Majah 2355
It was narrated that Muhammad bin Yahya bin Habban said:
“My grandfather was Munqidh bin 'Amr. He was a man who had suffered a head wound and lost the power of speech, but that did not stop him from engaging in trade. He was always being cheated, so he went to the Prophet (SAW) and told him about that. He said to him: 'When you buy something, say: “There should be no intention of cheating,” and for every product you buy, you have the choice for three nights. If you are pleased with it, keep it, and if you are displeased then return it.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانٍ، قَالَ هُوَ جَدِّي مُنْقِذُ بْنُ عَمْرٍو وَكَانَ رَجُلاً قَدْ أَصَابَتْهُ آمَّةٌ فِي رَأْسِهِ فَكَسَرَتْ لِسَانَهُ وَكَانَ لاَ يَدَعُ عَلَى ذَلِكَ التِّجَارَةَ وَكَانَ لاَ يَزَالُ يُغْبَنُ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ
" إِذَا أَنْتَ بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ . ثُمَّ أَنْتَ فِي كُلِّ سِلْعَةٍ ابْتَعْتَهَا بِالْخِيَارِ ثَلاَثَ لَيَالٍ فَإِنْ رَضِيتَ فَأَمْسِكْ وَإِنْ سَخِطْتَ فَارْدُدْهَا عَلَى صَاحِبِهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2355 |
| In-book reference | : Book 13, Hadith 48 |
| English translation | : Vol. 3, Book 13, Hadith 2355 |
Malik related to me, "Ibn Shihab did not think and nor do I, that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body, but I think that there is ijtihad in the case. The imam uses ijtihad in it, and there is no generally agreed on way of doing things in our community about it."
Malik said, "What is done in our community about the wound to the brain and the wound which splinters the bone, and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it."
Malik said, "I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones, and except for them the head is one bone."
حَدَّثَنِي مَالِكٌ، كَانَ ابْنُ شِهَابٍ لاَ يَرَى ذَلِكَ وَأَنَا لاَ، أَرَى فِي نَافِذَةٍ فِي عُضْوٍ مِنَ الأَعْضَاءِ فِي الْجَسَدِ أَمْرًا مُجْتَمَعًا عَلَيْهِ وَلَكِنِّي أَرَى فِيهَا الاِجْتِهَادَ يَجْتَهِدُ الإِمَامُ فِي ذَلِكَ وَلَيْسَ فِي ذَلِكَ أَمْرٌ مُجْتَمَعٌ عَلَيْهِ عِنْدَنَا . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الْمَأْمُومَةَ وَالْمُنَقَّلَةَ وَالْمُوضِحَةَ لاَ تَكُونُ إِلاَّ فِي الْوَجْهِ وَالرَّأْسِ فَمَا كَانَ فِي الْجَسَدِ مِنْ ذَلِكَ فَلَيْسَ فِيهِ إِلاَّ الاِجْتِهَادُ . قَالَ مَالِكٌ فَلاَ أَرَى اللَّحْىَ الأَسْفَلَ وَالأَنْفَ مِنَ الرَّأْسِ فِي جِرَاحِهِمَا لأَنَّهُمَا عَظْمَانِ مُنْفَرِدَانِ وَالرَّأْسُ بَعْدَهُمَا عَظْمٌ وَاحِدٌ .
| USC-MSA web (English) reference | : Book 43, Hadith 6 |
| Arabic reference | : Book 43, Hadith 1572 |
Sunan an-Nasa'i 896
It was narrated that Jabir bin Abdullah said:
"When the Prophet (SAW) started to pray, he would say the takbir, then say: 'Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayy'al-a'mali wa sayy'al-ahaqi la yaqi sayy'aha illa ant. (Indeed my salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, guide me to the best of deeds and the best of manners, for none can guide to the best of them but You. And protect me from bad deeds and bad manners, for none can protect against them but You.) "
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا شُرَيْحُ بْنُ يَزِيدَ الْحَضْرَمِيُّ، قَالَ أَخْبَرَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ كَبَّرَ ثُمَّ قَالَ
" إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ اهْدِنِي لأَحْسَنِ الأَعْمَالِ وَأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَقِنِي سَيِّئَ الأَعْمَالِ وَسَيِّئَ الأَخْلاَقِ لاَ يَقِي سَيِّئَهَا إِلاَّ أَنْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 896 |
| In-book reference | : Book 11, Hadith 21 |
| English translation | : Vol. 2, Book 11, Hadith 897 |
Sunan an-Nasa'i 3217
Narrated Anas:
It was narrated from Anas that there was a group of the Companions of the Prophet, one of whom said: "I will not marry women." Another said: "I will not eat meat." Another said: "I will not sleep on a bed." Another said: "I will fast and not break my fast." News of that reached the Messenger of Allah and he praised Allah then said: "What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ بَعْضُهُمْ لاَ أَتَزَوَّجُ النِّسَاءَ . وَقَالَ بَعْضُهُمْ لاَ آكُلُ اللَّحْمَ . وَقَالَ بَعْضُهُمْ لاَ أَنَامُ عَلَى فِرَاشٍ . وَقَالَ بَعْضُهُمْ أَصُومُ فَلاَ أُفْطِرُ . فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" مَا بَالُ أَقْوَامٍ يَقُولُونَ كَذَا وَكَذَا لَكِنِّي أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3217 |
| In-book reference | : Book 26, Hadith 22 |
| English translation | : Vol. 4, Book 26, Hadith 3219 |
Sahih Muslim 1401
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (may peace be upon him) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said:
I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah, he has no relation with Me
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم سَأَلُوا أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم عَنْ عَمَلِهِ فِي السِّرِّ فَقَالَ بَعْضُهُمْ لاَ أَتَزَوَّجُ النِّسَاءَ . وَقَالَ بَعْضُهُمْ لاَ آكُلُ اللَّحْمَ . وَقَالَ بَعْضُهُمْ لاَ أَنَامُ عَلَى فِرَاشٍ . فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ . فَقَالَ
" مَا بَالُ أَقْوَامٍ قَالُوا كَذَا وَكَذَا لَكِنِّي أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي " .
| Reference | : Sahih Muslim 1401 |
| In-book reference | : Book 16, Hadith 6 |
| USC-MSA web (English) reference | : Book 8, Hadith 3236 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 839
Ibn Abbas narrated:
"The Messenger of Allah was cupped while he was a Muhrim."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ فِي الْحِجَامَةِ لِلْمُحْرِمِ وَقَالُوا لاَ يَحْلِقُ شَعَرًا . وَقَالَ مَالِكٌ لاَ يَحْتَجِمُ الْمُحْرِمُ إِلاَّ مِنْ ضَرُورَةٍ . وَقَالَ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ لاَ بَأْسَ أَنْ يَحْتَجِمَ الْمُحْرِمُ وَلاَ يَنْزِعُ شَعَرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 839 |
| In-book reference | : Book 9, Hadith 32 |
| English translation | : Vol. 2, Book 4, Hadith 839 |
Sunan Abi Dawud 4811
Narrated Abu Hurayrah:
The Prophet (saws) said: He who does not thank the people is not thankful to Allah.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَشْكُرُ اللَّهَ مَنْ لاَ يَشْكُرُ النَّاسَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4811 |
| In-book reference | : Book 43, Hadith 39 |
| English translation | : Book 42, Hadith 4793 |
Mishkat al-Masabih 2656
Ibn ‘Abbas said that the Prophet was being questioned on the day of sacrifice at Mina and said, “No harm will come.” A man who consulted him said, “I threw the pebbles after the evening had come,” and he replied, “No harm will come.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسْأَلُ يَوْمَ النَّحْرِ بِمِنًى فَيَقُولُ: «لَا حرَجَ» فَسَأَلَهُ رجل فَقَالَ: رميت بعد مَا أمسَيتُ. فَقَالَ: «لَا حرَجَ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2656 |
| In-book reference | : Book 10, Hadith 147 |
Hisn al-Muslim 237
The Prophet (SAW) said:
The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said:
Lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamdu
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah
Alone, Who has no partner.
His is the dominion and His is the praise,
and He is Able to do all things.
Reference:
At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also
Silsilatul-'Ahadith As-Sahihah 4/6.
خير الدعاء دعاء يوم عرفة ، وخيرُ ما قلت أنا والنبيُّون من قبلي :
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
| Reference | : Hisn al-Muslim 237 |
Sahih Muslim 715 ac
This tradition has been reported through anothee chain. 'Abdurahman, one of the sub-narrators, said "I do not know if it in the hadith or not", meaning (the words) "doubting their fidelity and spying into their lapses."
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ قَالَ
عَبْدُ الرَّحْمَنِ قَالَ سُفْيَانُ لاَ أَدْرِي هَذَا فِي الْحَدِيثِ أَمْ لاَ . يَعْنِي أَنْ يَتَخَوَّنَهُمْ أَوْ يَلْتَمِسَ
عَثَرَاتِهِمْ .
| Reference | : Sahih Muslim 715ac |
| In-book reference | : Book 33, Hadith 265 |
| USC-MSA web (English) reference | : Book 20, Hadith 4730 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 809
Narrated Abdullah ibn Abbas:
I do not know whether the Messenger of Allah (saws) would recite the Qur'an at the noon and afternoon prayer or not.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ أَدْرِي أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لاَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 809 |
| In-book reference | : Book 2, Hadith 419 |
| English translation | : Book 3, Hadith 808 |
Mishkat al-Masabih 904
Talq b. ‘Ali al-Hanafi reported God’s Messenger as saying, “God does not regard the prayer of a servant who does not straighten his spine between his bowing and his prostration.”
Ahmad transmitted it.
وَعَن طلق بن عَليّ الْحَنَفِيّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَى صَلَاةِ عَبْدٍ لَا يُقِيمُ فِيهَا صُلْبَهُ بَيْنَ ركوعها وسجودها» . رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 904 |
| In-book reference | : Book 4, Hadith 328 |
Al-Adab Al-Mufrad 95
Abu Sa'id said that the Prophet (may Allah bless him and grant him peace) said:
'Someone who does not show mercy will not be shown mercy.'
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ لاَ يَرْحَمُ لاَ يُرْحَمُ.
| Reference | : Al-Adab Al-Mufrad 95 |
| In-book reference | : Book 5, Hadith 12 |
| English translation | : Book 5, Hadith 95 |
Mishkat al-Masabih 3426
Abu Huraira and Ibn ‘Umar reported God’s Messenger as saying, “Do not make vows, for a vow has no effect against fate; it is only from the miserly that it is a means by which something is extracted.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ وَابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمْ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَنْذُرُوا فَإِنَّ النَّذْرَ لَا يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ من الْبَخِيل»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3426 |
| In-book reference | : Book 15, Hadith 21 |
Mishkat al-Masabih 3518
Abu Huraira reported God’s Messenger as saying, “None of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلَاحِ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَة من النَّار»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3518 |
| In-book reference | : Book 16, Hadith 65 |
Mishkat al-Masabih 2241
He reported God’s messenger as saying, “Supplicate God when you are assured of being answered, and know that God does not answer a supplication which comes from a careless and inattentive heart.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ادْعُوا اللَّهَ وَأَنْتُمْ مُوقِنُونَ بِالْإِجَابَةِ وَاعْلَمُوا أَنَّ اللَّهَ لَا يَسْتَجِيبُ دُعَاءً مِنْ قَلْبٍ غَافِلٍ لَاهٍ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حديثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2241 |
| In-book reference | : Book 9, Hadith 18 |
Sahih al-Bukhari 6663
Narrated `Aisha:
regarding: 'Allah will not call you to account for that which is unintentional in your oaths...' (2.225) This Verse was revealed concerning such oath formulas as: 'No, by Allah!' and 'Yes, by Allah!' something against his oath due to forgetfulness should he make expiation?). And the Statement of Allah: 'And there is no blame on you if you make a mistake therein.' (33.5) And Allah said:-- '(Moses said to Khadir): Call me not to account for what I forgot.' (18.73)
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها {لاَ يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ} قَالَ قَالَتْ أُنْزِلَتْ فِي قَوْلِهِ لاَ، وَاللَّهِ بَلَى وَاللَّهِ.
| Reference | : Sahih al-Bukhari 6663 |
| In-book reference | : Book 83, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 656 |
| (deprecated numbering scheme) |
Riyad as-Salihin 740
Salamah bin Al-Akwa' (May Allah be pleased with him) reported on the authority of his father:
A man ate with his left hand in the presence of Messenger of Allah (PBUH), whereupon he said, "Eat with your right hand." The man said: "I cannot do that." Thereupon he (the Prophet (PBUH)) said, "May you not be able to do that." It was vanity that prevented him from doing it and he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].
[Muslim].
وعن سلمةَ بن الأَكْوَع أنَّ رَجُلاً أَكَلَ عِنْدَ رَسُولِ الله بِشِمَالِهِ ، فَقَالَ : « كُلْ بِيَمِينِكَ » قَالَ : لا أسْتَطِيعُ . قَالَ : « لا اسْتَطَعْتَ » ! مَا مَنَعَهُ إِلا الكِبْرُ ! فَمَا رَفَعَهَا إِلَى فِيهِ . ((رواه مسلم))
| Reference | : Riyad as-Salihin 740 |
| In-book reference | : Book 2, Hadith 14 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 953
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A Muslim whose three children die (in infancy) will not be touched by the Fire (of Hell) except for the fulfillment of Allah's Oath."
[Al-Bukhari and Muslim].
[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]
[Al-Bukhari and Muslim].
[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “لا يموت لأحد من المسلمين ثلاثة من الولد لا تمسه النار إلا تحلة القسم" ((متفق عليه))
| Reference | : Riyad as-Salihin 953 |
| In-book reference | : Book 6, Hadith 60 |
Mishkat al-Masabih 4069
‘A'isha told that some people said, “Messenger of God, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mention God’s name over it.” He replied, “Mention God’s name yourselves and eat.”
Bukhari transmitted it.
وَعَن عَائِشَة قَالَت: قَالُوا: يَا رَسُولَ اللَّهِ إِنَّ هُنَا أَقْوَامًا حَدِيثٌ عَهْدُهُمْ بِشِرْكٍ يَأْتُونَنَا بِلُحْمَانٍ لَا نَدْرِي أَيَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا أَمْ لَا؟ قَالَ: «اذْكُرُوا أَنْتُم اسمَ اللَّهِ وكلوا» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4069 |
| In-book reference | : Book 20, Hadith 6 |
Al-Adab Al-Mufrad 218
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "He who does not thank people does not thank Allah."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَشْكُرُ اللَّهَ مَنْ لاَ يَشْكُرُ النَّاسَ.
| Reference | : Al-Adab Al-Mufrad 218 |
| In-book reference | : Book 10, Hadith 7 |
| English translation | : Book 10, Hadith 218 |
Bulugh al-Maram 1381
Narrated 'Aishah (RA) regarding the saying of Allah the Most High:
"Allah will not punish you for what is unintentional in your oaths (5:89)." She said: It (was sent down about such phrases as) a person's sayying: 'No, by Allah' and 'Yes, by Allah.'
[al-Bukhari reported it (Mauquf, i.e. as a saying of 'Aishah). Abu Dawud reported it as Marfu' (attributed to the Prophet).]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا { فِي قَوْلِهِ تَعَالَى: ﴿ لَا يُؤَاخِذُكُمُ اَللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ ﴾ 1
قَالَتْ: هُوَ قَوْلُ اَلرَّجُلِ: لَا وَاَللَّهِ. بَلَى وَاَللَّهِ } أَخْرَجَهُ اَلْبُخَارِيُّ 2 . وَأَوْرَدَهُ أَبُو دَاوُدَ مَرْفُوعاً 3 .
| Reference | : Bulugh al-Maram 1381 |
| In-book reference | : Book 13, Hadith 8 |
| English translation | : Book 13, Hadith 1381 |